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1756:. He is widely considered one of the most important English-language political philosophers of the 20th century. His theory of justice uses a method called "original position" to ask us which principles of justice we would choose to regulate the basic institutions of our society if we were behind a "veil of ignorance". Imagine we do not know who we are—our race, sex, wealth, status, class, or any distinguishing feature—so that we would not be biased in our own favour. Rawls argued from this "original position" that we would choose exactly the same political liberties for everyone, like freedom of speech, the right to vote, and so on. Also, we would choose a system where there is only inequality because that produces incentives enough for the economic well-being of all society, especially the poorest. This is Rawls's famous "difference principle". Justice is fairness, in the sense that the fairness of the original position of choice guarantees the fairness of the principles chosen in that position. 1377:, he criticised what he called the "weak social thesis" to explain law. He formulates the weak social thesis as "(a) Sometimes the identification of some laws turn on moral arguments, but also with, (b) In all legal systems the identification of some law turns on moral argument." Raz argues that law's authority is identifiable purely through social sources, without reference to moral reasoning. This view he calls "the sources thesis". Raz suggests that any categorisation of rules beyond their role as authority is better left to sociology than to jurisprudence. Some philosophers used to contend that positivism was the theory that held that there was "no necessary connection" between law and morality; but influential contemporary positivists—including Joseph Raz, 726: 1552:, Dworkin argued that law is an "interpretive" concept that requires barristers to find the best-fitting and most just solution to a legal dispute, given their constitutional traditions. According to him, law is not entirely based on social facts, but includes the best moral justification for the institutional facts and practices that form a society's legal tradition. It follows from Dworkin's view that one cannot know whether a society has a legal system in force, or what any of its laws are, until one knows some truths about the moral justifications of the social and political practices of that society. It is consistent with Dworkin's view—in contrast with the views of legal positivists or legal realists—that 1211: 802:, where Aristotle notes that, aside from the "particular" laws that each people has set up for itself, there is a "common" law that is according to nature. The context of this remark, however, suggests only that Aristotle thought that it could be rhetorically advantageous to appeal to such a law, especially when the "particular" law of one's own city was adverse to the case being made, not that there actually was such a law. Aristotle, moreover, considered certain candidates for a universally valid, natural law to be wrong. Aristotle's theoretical paternity of the natural law tradition is consequently disputed. 1339:
are divided into rules of adjudication (how to resolve legal disputes), rules of change (how laws are amended), and the rule of recognition (how laws are identified as valid). The validity of a legal system comes from the "rule of recognition", which is a customary practice of officials (especially barristers and judges) who identify certain acts and decisions as sources of law. In 1981, Neil MacCormick wrote a pivotal book on Hart (second edition published in 2008), which further refined and offered some important criticisms that led MacCormick to develop his own theory (the best example of which is his
919:(the rights of peoples), and thus is an important figure in the transition to modernity. He extrapolated his ideas of legitimate sovereign power to international affairs, concluding that such affairs ought to be determined by forms respecting of the rights of all and that the common good of the world should take precedence before the good of any single state. This meant that relations between states ought to pass from being justified by force to being justified by law and justice. Some scholars have upset the standard account of the origins of International law, which emphasises the seminal text 1400: 296: 1141:
the influence of analytical legal philosophy; but with increasing criticism of dominant orientations of legal philosophy in English-speaking countries in the present century, it has attracted renewed interest. Increasingly, its contemporary focus is on providing theoretical resources for jurists to aid their understanding of new types of regulation (for example, the diverse kinds of developing transnational law) and the increasingly important interrelations of law and culture, especially in multicultural Western societies.
1615: 971:, Lon L. Fuller defended a secular and procedural form of natural law. He emphasised that the (natural) law must meet certain formal requirements (such as being impartial and publicly knowable). To the extent that an institutional system of social control falls short of these requirements, Fuller argued, we are less inclined to recognise it as a system of law, or to give it our respect. Thus, the law must have a morality that goes beyond the societal rules under which laws are made. 6397: 5674: 6361: 5688: 4426: 4436: 6386: 821: 148: 86: 45: 4451: 6373: 265: 1675: 1307:, are understood to derive their authority or the extent to which they are binding. Kelsen contends that the extent to which legal norms are binding, their specifically "legal" character, can be understood without tracing it ultimately to some suprahuman source such as God, personified Nature or—of great importance in his time—a personified State or Nation. 1644:, emphasize the role of character in morality. Virtue jurisprudence is the view that the laws should promote the development of virtuous character in citizens. Historically, this approach has been mainly associated with Aristotle or Thomas Aquinas. Contemporary virtue jurisprudence is inspired by philosophical work on virtue ethics. 482:, which holds that there is no necessary connection between law and morality and that the force of law comes from basic social facts; and "legal realism", which argues that the real-world practice of law determines what law is, the law having the force that it does because of what legislators, lawyers, and judges do with it. Unlike 927:, and argued for Vitoria and, later, Suárez's importance as forerunners and, potentially, founders of the field. Others, such as Koskenniemi, have argued that none of these humanist and scholastic thinkers can be understood to have founded international law in the modern sense, instead placing its origins in the post-1870 period. 793:
taken as a statement that is similar to the views of modern natural law theorists. But it must also be remembered that Aristotle is describing a view of morality, not a system of law, and therefore his remarks as to nature are about the grounding of the morality enacted as law, not the laws themselves.
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Utilitarianism is the view that the laws should be crafted so as to produce the best consequences for the greatest number of people. Historically, utilitarian thinking about law has been associated with the philosopher Jeremy Bentham. John Stuart Mill was a pupil of Bentham's and was the torch bearer
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Hart claimed that law is the union of primary rules and secondary rules. Primary rules require individuals to act or not act in certain ways and create duties for the governed to obey. Secondary rules are rules that confer authority to create new primary rules or modify existing ones. Secondary rules
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John Austin and Jeremy Bentham were early legal positivists who sought to provide a descriptive account of law that describes the law as it is. Austin explained the descriptive focus for legal positivism by saying, "The existence of law is one thing; its merit and demerit another. Whether it be or be
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and begins by asking what sort of mean a just act is. He argues that the term "justice" actually refers to two different but related ideas: general justice and particular justice. When a person's actions toward others are completely virtuous in all matters, Aristotle calls them "just" in the sense of
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answer to "what is law?" was that law is "commands, backed by threat of sanctions, from a sovereign, to whom people have a habit of obedience". H. L. A. Hart criticized Austin and Bentham's early legal positivism because the command theory failed to account for individual's compliance with
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strongly defended and developed Pound's ideas. In the 1930s, a significant split between the sociological jurists and the American legal realists emerged. In the second half of the twentieth century, sociological jurisprudence as a distinct movement declined as jurisprudence came more strongly under
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Contemporary philosophy of law, which deals with general jurisprudence, addresses problems internal to law and legal systems and problems of law as a social institution that relates to the larger political and social context in which it exists. Ancient natural law is the idea that there are rational
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are a new theory of jurisprudence that has developed since the 1970s. The theory can generally be traced to American legal realism and is considered "the first movement in legal theory and legal scholarship in the United States to have espoused a committed Left political stance and perspective". It
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Legal realism is the view that a theory of law should be descriptive and account for the reasons why judges decide cases as they do. Legal realism had some affinities with the sociology of law and sociological jurisprudence. The essential tenet of legal realism is that all law is made by humans and
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Sophisticated positivist and natural law theories sometimes resemble each other and may have certain points in common. Identifying a particular theorist as a positivist or a natural law theorist sometimes involves matters of emphasis and degree, and the particular influences on the theorist's work.
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Aristotle moves from this unqualified discussion of justice to a qualified view of political justice, by which he means something close to the subject of modern jurisprudence. Of political justice, Aristotle argues that it is partly derived from nature and partly a matter of convention. This can be
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is concerned with "evaluative" theories of law. It deals with what the goal or purpose of law is, or what moral or political theories provide a foundation for the law. It not only addresses the question "What is law?", but also tries to determine what the proper function of law should be, or what
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In addition to the question, "What is law?", legal philosophy is also concerned with normative, or "evaluative" theories of law. What is the goal or purpose of law? What moral or political theories provide a foundation for the law? What is the proper function of law? What sorts of acts should be
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Interpretation, according to Dworkin's "integrity theory of law", has two dimensions. To count as an interpretation, the reading of a text must meet the criterion of "fit". Of those interpretations that fit, however, Dworkin maintains that the correct interpretation is the one that portrays the
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In its general sense, natural law theory may be compared to both state-of-nature law and general law understood on the basis of being analogous to the laws of physical science. Natural law is often contrasted to positive law which asserts law as the product of human activity and human volition.
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Legal positivism is the view that the content of law is dependent on social facts and that a legal system's existence is not constrained by morality. Within legal positivism, theorists agree that law's content is a product of social facts, but theorists disagree whether law's validity can be
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formulated one influential deontological theory of law. He argued that any rule we follow must be able to be universally applied, i.e. we must be willing for everyone to follow that rule. A contemporary deontological approach can be found in the work of the legal philosopher Ronald Dworkin.
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In recent years, debates on the nature of law have become increasingly fine-grained. One important debate is within legal positivism. One school is sometimes called "exclusive legal positivism" and is associated with the view that the legal validity of a norm can never depend on its moral
1432:. Holmes's writings on jurisprudence also laid the foundations for the predictive theory of law. In his article "The Path of the Law", Holmes argues that "the object of study...is prediction, the prediction of the incidence of the public force through the instrumentality of the courts." 640:
were supposed to be simple interpretations of the traditional customs, but—apart from considering what traditional customs applied in each case—soon developed a more equitable interpretation, coherently adapting the law to newer social exigencies. The law was then adjusted with evolving
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The natural law theorists of the distant past, such as Aquinas and John Locke made no distinction between analytic and normative jurisprudence, while modern natural law theorists, such as John Finnis, who claim to be positivists, still argue that law is moral by nature. In his book
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Analytic, or "clarificatory", jurisprudence means taking a neutral point of view and using descriptive language when referring to various aspects of legal systems. This was a philosophical development that rejected natural law's fusing of what law is and what it ought to be.
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authority. Through the sovereign's authority come laws, which for Austin and Bentham are commands backed by sanctions for non-compliance. Along with Hume, Bentham was an early and staunch supporter of the utilitarian concept, and was an avid prison reformer, advocate for
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meaning prudence (also: discretion, foresight, forethought, circumspection). It refers to the exercise of good judgment, common sense, and caution, especially in the conduct of practical matters. The word first appeared in written English in 1628, at a time when the word
1124:) encouraged the use of sociological insights in the development of legal and juristic theory. The most internationally influential advocacy for a "sociological jurisprudence" occurred in the United States, where, throughout the first half of the twentieth century, 784:. Indeed, his treatment of what he calls "political justice" derives from his discussion of "the just" as a moral virtue derived as the mean between opposing vices, just like every other virtue he describes. His longest discussion of his theory of justice occurs in 1048:
law?"; "What is the relationship between law and power/sociology?"; and "What is the relationship between law and morality?" Legal positivism is the dominant theory, although there is a growing number of critics who offer their own interpretations.
789:"general justice"; as such, this idea of justice is more or less coextensive with virtue. "Particular" or "partial justice", by contrast, is the part of "general justice" or the individual virtue that is concerned with treating others equitably. 1454:). Karl Llewellyn, another founder of the U.S. legal realism movement, similarly believed that the law is little more than putty in the hands of judges who are able to shape the outcome of cases based on their personal values or policy choices. 1160:
legal positivism is an example of exclusive legal positivism. Legal positivists who argue that law's validity can be explained by incorporating moral values are labeled inclusive (or soft) legal positivists. The legal positivist theories of
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rejects natural law's fusing of what law is and what it ought to be. It espouses the use of a neutral point of view and descriptive language when referring to aspects of legal systems. It encompasses such theories of jurisprudence as
1439:, judges start with the facts before them and then move to legal principles. Before legal realism, theories of jurisprudence turned this method around where judges were thought to begin with legal principles and then look to facts. 1606:, and what sorts of punishment should be permitted? What is justice? What rights do we have? Is there a duty to obey the law? What value has the rule of law? Some of the different schools and leading thinkers are discussed below. 3238: 653:, schools of law were created, and practice of the law became more academic. From the early Roman Empire to the 3rd century, a relevant body of literature was produced by groups of scholars, including the Proculians and 1077:
did not have a legal language that would support codification because the traditions, customs, and beliefs of the German people did not include a belief in a code. Historicists believe that law originates with society.
469:. General jurisprudence can be divided into categories both by the type of question scholars seek to answer and by the theories of jurisprudence, or schools of thought, regarding how those questions are best answered. 1280:
describes law as "binding norms", while at the same time refusing to evaluate those norms. That is, "legal science" is to be separated from "legal politics". Central to the Pure Theory of Law is the notion of a
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Consequences of the operation of legal rules or legal procedures—or of the behavior of legal actors (such as lawyers and judges)—may be either beneficial (therapeutic) or harmful (anti-therapeutic) to people.
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and the Cromwellian dictatorship had taken place; and, in reacting to that, Hobbes felt that absolute authority vested in a monarch, whose subjects obeyed the law, was the basis of a civilized society.
949:(which corresponds to modern international law) was something common to the majority of countries, although, being positive law, not natural law, it was not necessarily universal. On the other hand, 686:
Another approach to natural-law jurisprudence generally asserts that human law must be in response to compelling reasons for action. There are two readings of the natural-law jurisprudential stance.
1197:, Hobbes argues that without an ordered society life would be "solitary, poor, nasty, brutish and short." It is commonly said that Hobbes's views on human nature were influenced by his times. The 1564:
a single best moral justification for the complex practices of any given community, and others have doubted whether, even if there is, it should be counted as part of the law of that community.
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objective limits to the power of legislative rulers. The foundations of law are accessible through reason, and it is from these laws of nature that human laws gain whatever force they have.
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philosophy throughout the late nineteenth century. In contemporary legal theory, the utilitarian approach is frequently championed by scholars who work in the law and economics tradition.
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explained by incorporating moral values. Legal positivists who argue against the incorporation of moral values to explain law's validity are labeled exclusive (or hard) legal positivists.
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An effort to systematically inform jurisprudence from sociological insights developed from the beginning of the twentieth century, as sociology began to establish itself as a distinct
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not is one enquiry; whether it be or be not conformable to an assumed standard, is a different enquiry." For Austin and Bentham, a society is governed by a sovereign who has
486:, which seeks to investigate the content of folk legal concepts using the methods of social science, the traditional method of both natural law and analytic jurisprudence is 1457:
The Scandinavian school of legal realism argued that law can be explained through the empirical methods used by social scientists. Prominent Scandinavian legal realists are
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correctness. A second school is labeled "inclusive legal positivism", a major proponent of which is Wil Waluchow, and is associated with the view that moral considerations
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Notions of an objective moral order, external to human legal systems, underlie natural law. What is right or wrong can vary according to the interests one is focused on.
1335:, Hart rejected Kelsen's views that sanctions were essential to law and that a normative social phenomenon, like law, cannot be grounded in non-normative social facts. 3189: 693:
holds that if a human law fails to be in response to compelling reasons, then it is not properly a "law" at all. This is captured, imperfectly, in the famous maxim:
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Eternal law refers to divine reason, known only to God. It is God's plan for the universe. Man needs this plan, for without it he would totally lack direction.
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Hans Kelsen is considered one of the preeminent jurists of the 20th century and has been highly influential in Europe and Latin America, although less so in
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There are two separate schools of legal realism: American legal realism and Scandinavian legal realism. American legal realism grew out of the writings of
777:). Aquinas's influence was such as to affect a number of early translations of these passages, though more recent translations render them more literally. 705:
holds that if a human law fails to be in response to compelling reasons, then it can still be called a "law", but it must be recognised as a defective law.
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For the American legal realists of the early twentieth century, legal realism sought to describe the way judges decide cases. For legal realists such as
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is "a compound of ideas, attitudes, and patterns of behavior elaborating the principle that the authority of government derives from and is limited by
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It has become common today to identify Justice Oliver Wendell Holmes Jr., as the main precursor of American Legal Realism (other influences include
2584: 713:, one of the most important of modern natural lawyers, has argued that the maxim "an unjust law is no law at all" is a poor guide to the classical 1136:. In the United States, many later writers followed Pound's lead or developed distinctive approaches to sociological jurisprudence. In Australia, 3239:"In Praise of John Rawls, The Man Who Made Moral Philosophy Respectable Again – And Whose Views Also Profoundly Informed American Legal Thought" 892:
The desires to live and to procreate are counted by Aquinas among those basic (natural) human values on which all other human values are based.
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practices of the community in their best light, or makes them "the best that they can be". But many writers have doubted whether there
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holds that the law is largely contradictory, and can be best analyzed as an expression of the policy goals of a dominant social group.
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Joseph Raz's theory of legal positivism argues against the incorporation of moral values to explain law's validity. In Raz's 1979 book
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methods and data to study the extent to which a legal rule or practice affects the psychological well-being of the people it impacts.
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Despite its decline in popularity, legal realism continues to influence a wide spectrum of jurisprudential schools today, including
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Koskenniemi: "International Law and raison d'Ă©tat: Rethinking the Prehistory of International Law", in Kingsbury & Strausmann,
633:, later a private individual appointed to judge a specific case) would then prescribe a remedy according to the facts of the case. 3053: 2762: 8018: 7320: 3770: 850: 765:. This was based on Aquinas' conflation of natural law and natural right, the latter of which Aristotle posits in Book V of the 7439: 3052:
Alan Hunt, "The Theory of Critical Legal Studies", Oxford Journal of Legal Studies, Vol. 6, No. 1 (1986): 1-45, esp. 1, 5. See
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The Rights of Strangers: theories of international hospitality, the global community, and political justice since Vitoria
8153: 3677:"L'Ircocervo. Rivista elettronica italiana di metodologia giuridica, teoria generale del diritto e dottrina dello stato" 6428: 4176: 3022: 2976:"Jurisprudence". West's Encyclopedia of American Law. Ed. Jeffrey Lehman, Shirelle Phelps. Detroit: Thomson/Gale, 2005. 1926: 1746: 5081: 4639: 4538: 3681: 3371: 2997: 2856: 2829: 2799: 2676: 2647: 2277: 2216: 249: 231: 191: 129: 72: 111: 8098: 6548: 6377: 5195: 5064: 4459: 4126: 1378: 2446: 835:, and the father of the Thomistic school of philosophy, for a long time the primary philosophical approach of the 725: 7054: 6905: 6313: 5650: 4997: 4898: 3881: 3614:(Juristische Methodenlehre), translated from the tenth German Edition by Kirk W. Junker, P. Matthew Roy. Durham: 3397: 1786: 1556:
in a society may know what its laws are, because no-one may know the best moral justification for its practices.
1246: 1226: 665:(5th century) that legal studies were once again undertaken in depth, and it is from this cultural movement that 6401: 3731: 8255: 8108: 6994: 6270: 5924: 5765: 5157: 4791: 4245: 3263: 2701: 988: 198: 169: 165: 96: 58: 3328: 2987: 1424:, he claims that "he life of the law has not been logic: it has been experience". This view was a reaction to 8327: 8295: 8168: 7390: 6421: 5877: 5733: 4510: 4387: 4317: 3976: 3512:. Birmingham, AL: Legal Classics Library. (Contains penetrating classic "The Bramble Bush" on nature of law). 1891: 1429: 580: 8193: 8188: 7882: 6920: 6553: 6218: 6128: 5317: 4796: 3858: 3555:
The Progressive Revolution, 2007–08 Writings-Vol. 1; 2009 Writings-Vol. 2, Liberal Fascism through the Ages
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John Rawls, who turned 80 this year, is the most distinguished moral and political philosopher of our age.
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sorts of acts should be subject to legal sanctions, and what sorts of punishment should be permitted.
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John Rawls, who died in 2002, was the most influential American philosopher of the twentieth century.
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to follow a particular course of action. But as a matter of pure logic, one cannot conclude that we
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In the English-speaking world, the most influential legal positivist of the twentieth century was
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is the "participation" in the eternal law by rational human creatures, and is discovered by reason
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and believed that the law had peoples' tacit consent. He believed that society was formed from a
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must be treated as a strictly separate question from normative and evaluative questions of what
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Aristotle is often said to be the father of natural law. Like his philosophical forefathers
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The province of jurisprudence determined ; and, the uses of the study of jurisprudence
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by judging whether or not singular cases were capable of being prosecuted either by the
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Modern jurisprudence began in the 18th century and was based on the first principles of
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The most important questions of analytic jurisprudence are: "What are laws?"; "What is
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The best evidence of Aristotle's having thought there was a natural law comes from the
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meant knowledge of, or skill in, a matter. It may have entered English via the French
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Webster's New World Dictionary of the American Language, p. 378 (2d Coll. Ed. 1978).
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The Opticon: Online Repository of Materials covering Spectrum of U.S. Jurisprudence
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The Inseparability of Law and Morality: Essays on Law, Race, Politics and Religion
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thus should account for reasons besides legal rules that led to a legal decision.
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is the philosophy and theory of law. It is concerned primarily with both what law
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Lex Naturalis, Ius Naturalis: Law as Positive Reasoning & Natural Rationality
3473: 3234: 3206: 3193: 3127: 2550: 2269: 2212:"Classical Chinese Jurisprudence and the Development of the Chinese Legal System" 2168: 1896: 1881: 1801: 1603: 1548: 1466: 1425: 1188: 1184: 815: 773: 744: 733: 661:
became a more bureaucratic activity, with few notable authors. It was during the
3666: 2326:, Loeb Classical Library; J. A. K. Thomson, trans. (revised by Hugh Tedennick), 1329:. Hart argued that the law should be understood as a system of social rules. In 761:). His association with natural law is largely due to how he was interpreted by 8265: 8173: 8163: 7892: 7767: 7752: 7727: 7722: 7717: 7662: 7637: 7592: 7572: 7434: 7405: 7380: 7335: 7315: 7277: 7232: 7112: 7102: 6959: 6790: 6603: 6390: 6238: 6150: 6145: 5902: 5823: 5818: 5749: 5706: 5514: 5432: 5021: 4987: 4938: 4923: 4695: 4600: 4580: 4570: 4337: 4302: 4161: 4071: 4021: 4016: 3991: 3926: 3896: 3871: 3259: 1951: 1686: 1584: 1543: 1344: 1254: 1222: 1214: 1093: 1062: 824: 811: 762: 466: 4041: 1245:. Bentham's views about law and jurisprudence were popularized by his student 1057:
Historical jurisprudence came to prominence during the debate on the proposed
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Aquinas distinguished four kinds of law: eternal, natural, divine, and human:
8316: 8028: 7938: 7887: 7857: 7847: 7777: 7772: 7762: 7622: 7612: 7602: 7577: 7444: 7422: 7340: 7247: 7220: 7205: 7147: 6830: 6341: 6297: 6260: 6190: 6165: 6075: 5973: 5919: 5560: 5519: 5405: 5385: 5307: 5272: 5246: 5241: 5234: 5185: 5125: 4965: 4955: 4913: 4836: 4831: 4761: 4720: 4644: 4312: 4156: 4101: 4001: 3981: 3971: 3941: 3931: 3838: 3597: 3348: 3163: 2287: 2101: 1911: 1906: 1886: 1791: 1662: 1641: 1394: 1322: 1316: 1178: 1166: 1162: 1117: 1097: 962: 400: 320: 4475: 3381: 3154: 3135: 2711: 2093: 2042:
See H L A Hart, 'Positivism and the Separation of Law and Morals' (1958) 71
1614: 8332: 8178: 7862: 7852: 7842: 7707: 7702: 7642: 7617: 7587: 7582: 7489: 7484: 7330: 7210: 6944: 6880: 6750: 6740: 6735: 6654: 6644: 6588: 6478: 6140: 6080: 5828: 5786: 5692: 5442: 5410: 5365: 5103: 5098: 5069: 4982: 4960: 4928: 4861: 4841: 4735: 4675: 4665: 4617: 4575: 4553: 4496: 4410: 4366: 4131: 4076: 3946: 3866: 3800: 3596:(The Concept of Law), an introduction to Legal Theory, 6th ed., Stuttgart: 2459: 2109: 1806: 1443: 1436: 1300: 1137: 1125: 968: 924: 757: 650: 587: 576: 391: 346: 279: 3426:
The Politics of Jurisprudence: A Critical Introduction to Legal Philosophy
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utilitarian theories remained dominant in law until the twentieth century.
992:(1980, 2011), John Finnis provides a restatement of natural law doctrine. 937:. Working with already well-formed categories, he carefully distinguished 7877: 7872: 7807: 7802: 7652: 7524: 7479: 7469: 7262: 7257: 7195: 7132: 6915: 6890: 6815: 6775: 6745: 6720: 6700: 6679: 6659: 6639: 6629: 6598: 6463: 6292: 6180: 6105: 6022: 5941: 5934: 5791: 5614: 5555: 5545: 5342: 5337: 5175: 5076: 4992: 4951: 4918: 4883: 4806: 4730: 4680: 4595: 4332: 4327: 4106: 4036: 4011: 4006: 3936: 3911: 3828: 3686: 3621: 1966: 1936: 1931: 1267: 980: 915: 905: 863: 710: 666: 601: 458: 382: 268: 3247:
Rawls remained the most important American philosopher since John Dewey.
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to protect people from the state of war that would exist otherwise. In
1157: 1008: 869: 1469:. Scandinavian legal realists also took a naturalist approach to law. 7958: 7897: 7454: 7097: 7024: 7009: 6930: 6850: 6845: 6770: 6725: 6705: 6684: 6669: 6649: 6634: 6498: 6458: 6120: 6017: 5946: 5840: 5813: 5585: 5550: 5492: 5467: 5332: 5229: 5217: 5202: 5190: 5118: 5036: 5009: 4893: 4166: 4031: 3876: 3657: 3579: 3442: 3097:
Brooks, "Review of Dworkin and His Critics with Replies by Dworkin",
3036: 3034: 1721: 1622: 1238: 875: 729: 654: 614: 372: 5673: 3672: 2955: 2611: 2009: 820: 147: 114:. Statements consisting only of original research should be removed. 26:"Concept of law" redirects here. For the book by H. L. A. Hart, see 8233: 7812: 7549: 7142: 7107: 7081: 7061: 7014: 6825: 6780: 6664: 6568: 6558: 6523: 6493: 5634: 5619: 5322: 5207: 5004: 4548: 4111: 3707: 3340: 1458: 1233: 872:
is revealed in the scriptures and is God's positive law for mankind
740: 606: 516: 20: 6385: 5718: 3031: 1359:, but do not necessarily, determine the legal validity of a norm. 8270: 8183: 7071: 7039: 7029: 6800: 6760: 6593: 6518: 6503: 6483: 5867: 5524: 5472: 5452: 5400: 5212: 5130: 4946: 4908: 4856: 4377: 3966: 1866: 1674: 1242: 1105: 1074: 714: 610: 3748: 3565:
Declarations of Independence: Cross-Examining American Ideology.
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Leviathan: With selected variants from the Latin edition of 1668
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Sociological Jurisprudence: Juristic Thought and Social Inquiry
1109: 572: 2887:"Rethinking Legal Realism: Toward a Naturalized Jurisprudence" 7049: 6538: 6473: 5565: 5509: 5415: 5256: 5059: 4558: 3078:
Constitutions and Constitutionalism in the Slaveholding South
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The Blackwell Guide to the Philosophy of Law and Legal Theory
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is the "theory of duty or moral obligation". The philosopher
1618: 1017:, that people invariably slip from describing what the world 780:
Aristotle's theory of justice is bound up in his idea of the
264: 3535:
Understanding Jurisprudence: An Introduction to Legal Theory
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On the Vocation of Our Age for Legislation and Jurisprudence
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On the Vocation of Our Age for Legislation and Jurisprudence
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Bibliography on the Philosophy of Law. Peace Palace Library
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John Witte Jr.: A Brief Biography of Dooyeweerd, based on
1112:, the work of the "free law" theorists (e.g. Ernst Fuchs, 6613: 6508: 5909: 4519: 3413:
Law's Community: Legal Theory in Sociological Perspective
2992:. Cambridge: Harvard University Press. pp. 124 n.1. 2591: 2254:(American Philological Society, 1953, 1991), p. 518. 1583:("TJ") studies law as a social force (or agent) and uses 596: 287: 33: 3136:"Editorial: Current Issues in Therapeutic Jurisprudence" 2264:
Golding, Martin P.; Edmundson, William A., eds. (2013).
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the case. So analysing and clarifying the way the world
827:
was the most influential Western medieval legal scholar.
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The Case of the Speluncean Explorers: Nine New Opinions
3656:, Inleiding tot de Wijsbegeerte van Herman Dooyeweerd ( 878:
is supported by reason and enacted for the common good.
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Thomas Aquinas is the foremost classical proponent of
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Evgeny Pashukanis - General Theory of Law and Marxism
3635:, 3rd Edition, Reprinted 2016: Eastern Book Company. 3339:(1) (published 3 March 2010): 295–360. Archived from 2731: 1343:, 2007). Other important critiques include those of 2851:. Oxford: Oxford University Press. pp. 47–48. 172:. Unsourced material may be challenged and removed. 2743: 3517:Introduction to Law, Legal Process, and Procedure 3333:Hastings International and Comparative Law Review 3327:Grechenig, Kristoffel R.; Gelter, Martin (2008). 3312:(9th ed.). Saint Paul, Minnesota, US: West. 2434:International Encyclopedia of the Social Sciences 1759:There are many other normative approaches to the 8314: 3357:(3rd ed.). Oxford: Oxford University Press. 3126: 2848:The Authority of Law: Essays on Law and Morality 2821:The Authority of Law: Essays on Law and Morality 2791:The Authority of Law: Essays on Law and Morality 271:of law ask "what is law, and what should it be?" 3326: 3040: 2824:. Oxford: Oxford University Press. p. 47. 2794:. Oxford: Oxford University Press. p. 45. 2365:. Translated by Irwin, Terrence (2nd ed.). 1249:. Austin was the first chair of law at the new 3698:by Professor Yves Lassard and Alexandr Koptev. 2696:. Indianapolis, IN: Hackett Pub. p. 184. 743:and Plato, Aristotle posited the existence of 6429: 5734: 4504: 4480: 3764: 3134:; Vols, Michel; et al. (December 2016). 2931:. Boston: Little, Brown, and Co. pp. vi. 2374: 2372: 1640:Aretaic moral theories, such as contemporary 1081: 913:was perhaps the first to develop a theory of 839:. The work for which he is best known is the 583:all had competing theories of jurisprudence. 424: 6935: 3466:Justice, Legal Systems, and Social Structure 3017:. London: Stevens & Sons. pp. vii. 2942:Holmes, O.W. (1897). "The Path of the Law". 2928:A Selection of Cases on the Law of Contracts 1567: 1294: 1169:are examples of inclusive legal positivism. 953:, or civil law, is specific to each nation. 882:Natural law is based on "first principles": 537: 503:The English word is derived from the Latin, 6871: 3080:(University of Georgia Press, 1989). p. 1. 2914:. Boston: Little, Brown, and Co. p. 1. 2512:The Roman Foundations of the Law of Nations 2497:e.g. James Brown Scott, cited in Cavallar, 2423:Shellens, "Aristotle on Natural Law", 75–81 2038: 2036: 670: 526: 520: 510: 504: 73:Learn how and when to remove these messages 6436: 6422: 5741: 5727: 4511: 4497: 3771: 3757: 3737:Norwegian Association for Legal Philosophy 3436: 3423: 3410: 3012: 2726:The Providence of Jurisprudence Determined 2528:. Oxford: Clarendon Press. pp. 18–19. 2369: 1720:John Rawls was an American philosopher; a 1590: 556:Ancient jurisprudence begins with various 431: 417: 3211:"The Enduring Significance of John Rawls" 3153: 2635: 2049: 1495: 1029:to do something merely because something 995: 250:Learn how and when to remove this message 232:Learn how and when to remove this message 130:Learn how and when to remove this message 6443: 5656:History of the American legal profession 4288:Fundamental theory of Catholic canon law 3708:Internet Encyclopedia: Philosophy of Law 3403:The Province of Jurisprudence Determined 3258: 3205: 2924: 2033: 1673: 1613: 1398: 1209: 819: 724: 263: 8019:Reflections on the Revolution in France 3720:Foundation for Law, Justice and Society 3530:. (Philosophical treatment of justice). 3498:. Totowa, NJ: Rowman & Littlefield. 3449: 3293:For full discussion see Cotterrell 2018 2985: 2616:The Internet Encyclopedia of Philosophy 2581:The Stanford Encyclopedia of Philosophy 2067: 1609: 1531: 19:For the "jurisprudence" of courts, see 8315: 3505:. Englewood Cliffs, NJ: Prentice-Hall. 3468:. Port Washington, NY: Kennikat Press. 3396: 3361: 3307: 3046: 2941: 2907: 2884: 2691: 2662: 2597: 2523: 2015: 895: 6417: 5722: 4492: 4479: 3752: 3471: 3452:Lloyd's Introduction to Jurisprudence 2813: 2811: 2665:"Of the Natural Condition of Mankind" 2587:from the original on 4 December 2023. 2574: 2474:: Wadsworth Publishing Company, 1995) 2300:Shellens, "Aristotle on Natural Law." 2209: 2167: 1681:believed law should create happiness. 1513:These paragraphs are an excerpt from 1428:that was popular the time due to the 1205: 1132:, used this term to characterise his 6372: 3667:LII Law about ... Jurisprudence 3612:Introduction to German Legal Methods 3503:Legal History: Law and Social Change 3347: 3233: 2749: 2737: 2252:Encyclopedic Dictionary of Roman Law 1507: 1052: 170:adding citations to reliable sources 141: 79: 38: 8129:The End of History and the Last Man 8039:Elements of the Philosophy of Right 5748: 4450: 4216:Elements of the Philosophy of Right 3364:Philosophy of law: the fundamentals 2844: 2817: 2787: 2642:. New York: Routledge. p. 54. 1144: 13: 3510:Karl N. Llewellyn on Legal Realism 3492:Hutchinson, Allan C., ed. (1989). 3390: 3066:Cambridge Dictionary of Philosophy 2808: 2671:. Hackett Publishing. p. 76. 2390:"Nicomachean Ethics", Bk. V, ch. 1 2068:Sommers, Roseanna (23 July 2021). 2057:Cambridge Dictionary of Philosophy 2029:Cambridge Dictionary of Philosophy 1927:Models of judicial decision making 1747:Justice as Fairness: A Restatement 14: 8369: 4640:Restitution and unjust enrichment 3778: 3646: 3501:Kempin Jr., Frederick G. (1963). 3218:The Chronicle of Higher Education 3064:Moore, "Critical Legal Studies", 2609: 2565:(Abraham A. Hayward trans., 1831) 2352:"Nicomachean Ethics" Bk. II ch. 6 1669: 805: 699:(an unjust law is no law at all). 54:This article has multiple issues. 8099:The Open Society and Its Enemies 6395: 6384: 6371: 6360: 6359: 5687: 5686: 5672: 4449: 4434: 4425: 4424: 3519:. St. Paul, MN: West Publishing. 1406:was a self-styled legal realist. 1388: 1325:, professor of jurisprudence at 1310: 1172: 560:texts of India. Dharmasutras of 294: 146: 84: 43: 6906:Family as a model for the state 6314:List of social science journals 5651:History of the legal profession 3300: 3287: 3252: 3227: 3199: 3179: 3170: 3120: 3104: 3091: 3070: 3058: 3006: 2979: 2970: 2935: 2918: 2901: 2885:Leiter, Brian (December 1997). 2878: 2865: 2838: 2781: 2755: 2718: 2685: 2656: 2629: 2603: 2568: 2555: 2532: 2517: 2504: 2491: 2477: 2453: 2439: 2426: 2417: 2405: 2393: 2384: 2355: 2346: 2333: 2316: 2303: 2294: 2257: 2240: 1787:Artificial intelligence and law 1227:John Austin (legal philosopher) 1021:to asserting that we therefore 157:needs additional citations for 62:or discuss these issues on the 8256:Separation of church and state 8154:Collectivism and individualism 8109:The Origins of Totalitarianism 6271:Science and technology studies 4246:Natural Law and Natural Rights 3633:Jurisprudence and Legal Theory 2526:Natural Law and Natural Rights 2203: 2173:"Ancient Indian Jurisprudence" 2161: 2149: 2124: 2061: 2021: 1261: 989:Natural Law and Natural Rights 974: 680: 552:Roman law § Jurisprudence 1: 8296:Category:Political philosophy 8169:Critique of political economy 3693:The Roman Law Library, incl. 3515:Murphy, Cornelius F. (1977). 3464:Hartzler, H. Richard (1976). 2763:"The University of Edinburgh" 2575:Green, Leslie (Spring 2018). 2447:"Greek Theory of Natural Law" 2027:Shiner, "Philosophy of Law", 1998: 1767:, critical legal studies and 1705: 1647: 1430:Christopher Columbus Langdell 1362: 1128:, for many years the Dean of 956: 691:The strong natural law thesis 605:(traditional law), a body of 8194:Institutional discrimination 8189:History of political thought 6921:Negative and positive rights 3660:, 1982; pp. 1–4, 132). 3610:Zippelius, Reinhold (2008). 3592:Zippelius, Reinhold (2012). 3574:Zippelius, Reinhold (2011). 3196:at Metalibri Digital Library 2561:Friedrich Carl von Savigny, 2210:Chang, Wejen (Spring 2010). 2132:"jurisprudence - Wiktionary" 2070:"Experimental jurisprudence" 2003: 1972:Rule according to higher law 720: 498: 7: 8204:Justification for the state 7989:Two Treatises of Government 4323:Libertarian theories of law 3662:Redeemer University College 3558:University Press of America 3548:University Press of America 3508:Llewellyn, Karl N. (1986). 3041:Grechenig & Gelter 2008 2986:Schauer, Frederick (2009). 2311:Thomism and Aristotelianism 2055:Soper, "Legal Positivism", 1952:Postmodernist jurisprudence 1917:Libertarian theories of law 1774: 1769:libertarian theories of law 1542:American legal philosopher 1418:. At the start of Holmes's 853:have been named after him. 703:The weak natural law thesis 110:the claims made and adding 10: 8374: 6874:Bellum omnium contra omnes 5318:International legal theory 4797:International slavery laws 4792:International human rights 4787:International criminal law 3834:International legal theory 3553:Washington, Ellis (2013). 3543:Washington, Ellis (2002). 3450:Freeman, M. D. A. (2014). 3055:. DOI, 10.1093/ojls/6.1.1. 2667:. In Curley, Edwin (ed.). 2540:A Treatise of Human Nature 1977:Sociological jurisprudence 1857:International legal theory 1709: 1690: 1684: 1651: 1633: 1594: 1571: 1535: 1512: 1392: 1366: 1314: 1265: 1220: 1176: 1148: 1085: 1082:Sociological jurisprudence 1071:Friedrich Carl von Savigny 1014:A Treatise of Human Nature 999: 978: 960: 899: 809: 549: 545: 542:, which appeared earlier. 484:experimental jurisprudence 303:Foundations and Philosophy 25: 18: 8291: 8141: 7910: 7558: 7291: 7171: 7090: 7002: 6993: 6859: 6693: 6622: 6451: 6355: 6322: 6306: 6053: 5779: 5756: 5666: 5643: 5533: 5371:Administration of justice 5356: 5265: 5156: 5035: 4937: 4658: 4526: 4486: 4481:Links to related articles 4420: 4351: 4268: 4175: 3857: 3799: 3786: 3654:Hendrik van Eikema Hommes 3631:Pillai, P. S. A. (2016). 3569:Harper Collins Publishers 3526:, revised ed. Cambridge: 3472:Engle, Eric (July 2010). 3366:. Malden, MA: Blackwell. 3308:Garner, Bryan A. (2009). 3013:Olivecrona, Karl (1971). 2908:Holmes, O.W. Jr. (1881). 2268:. Malden, Massachusetts: 2217:Tsinghua China Law Review 2156:Oxford English Dictionary 1581:Therapeutic jurisprudence 1574:Therapeutic jurisprudence 1568:Therapeutic jurisprudence 1525:a body of fundamental law 845:. One of the thirty-five 590:had its origins with the 365:Methodological background 8079:The Revolt of the Masses 5148:Basic structure doctrine 4998:Natural and legal rights 4879:Public international law 4405:Rational-legal authority 4293:German historical school 4278:Analytical jurisprudence 3626:The Concept of Injustice 3528:Harvard University Press 3454:(9th ed.). London: 3428:(2nd ed.). Oxford: 3362:Murphy, Mark C. (2006). 3280: 3264:"What John Rawls Missed" 3116:Harvard University Press 2636:Martinich, A.P. (2013). 2181:Banaras Hindu University 1957:Publius Juventius Celsus 1817:Constitutional economics 1782:Analytical jurisprudence 851:institutions of learning 16:Theoretical study of law 8059:The Communist Manifesto 6985:Tyranny of the majority 6896:Consent of the governed 5959:international relations 5328:Principle of typicality 4802:International trade law 4518: 4373:Judicial interpretation 3742:9 February 2010 at the 3616:Carolina Academic Press 3538:Oxford University Press 3533:Wacks, Raymond (2009). 3437:Cotterrell, R. (2018). 3430:Oxford University Press 3424:Cotterrell, R. (2003). 3417:Oxford University Press 3411:Cotterrell, R. (1995). 3155:10.5204/qutlr.v16i3.692 2925:Langdell, C.C. (1871). 2663:Hobbes, Thomas (1668). 2094:10.1126/science.abf0711 1947:Political jurisprudence 1797:Cautelary jurisprudence 1591:Normative jurisprudence 1323:H. L. A. Hart 1311:H. L. A. Hart 1163:H. L. A. Hart 696:lex iniusta non est lex 492:Normative jurisprudence 342:Judicial interpretation 6936: 6886:Clash of civilizations 6872: 6286:Quantum social science 4460:WikiProject Philosophy 3814:Critical legal studies 3725:5 January 2016 at the 3495:Critical Legal Studies 3310:Black's law dictionary 2989:Thinking Like a Lawyer 2610:Himma, Kenneth Einar. 2549:20 August 2006 at the 2018:, Jurisprudence entry. 1842:Feminist jurisprudence 1682: 1631: 1538:Interpretivism (legal) 1501:Critical legal studies 1496:Critical legal studies 1474:critical legal studies 1407: 1295: 1253:, from 1829. Austin's 1218: 1002:Analytic jurisprudence 996:Analytic jurisprudence 921:De iure belli ac pacis 890: 828: 736: 671: 613:established a working 571:In Ancient China, the 538: 527: 521: 511: 505: 488:philosophical analysis 475:Analytic jurisprudence 272: 32:. For law itself, see 6901:Divine right of kings 6323:Other categorizations 6176:International studies 6161:History of technology 6096:Communication studies 5979:public administration 5323:Principle of legality 5082:Delegated legislation 4782:Intellectual property 4383:Law without the state 3563:Zinn, Howard (1990). 3076:Don E. Fehrenbacher, 2692:Austin, John (1832). 2524:Finnis, John (1980). 1987:Strict interpretation 1847:Feminist legal theory 1677: 1625:(right), a detail of 1617: 1478:feminist legal theory 1416:Oliver Wendell Holmes 1404:Oliver Wendell Holmes 1402: 1213: 884: 847:Doctors of the Church 837:Roman Catholic Church 823: 728: 636:The sentences of the 267: 8328:Academic disciplines 8049:Democracy in America 7428:political philosophy 7411:political philosophy 7226:political philosophy 7055:political philosophy 6965:Separation of powers 6926:Night-watchman state 6911:Monopoly on violence 6445:Political philosophy 6156:Historical sociology 5541:Barristers' chambers 5483:Legal representation 5421:Justice of the peace 4767:Financial regulation 4343:Virtue jurisprudence 4283:Deontological ethics 3594:Das Wesen des Rechts 3522:Rawls, John (1999). 3237:(11 December 2002). 2873:The Authority of Law 2845:Raz, Joseph (1979). 2818:Raz, Joseph (1979). 2788:Raz, Joseph (1979). 2322:H. Rackham, trans., 2270:Blackwell Publishing 2171:(27 November 2010). 1992:Virtue jurisprudence 1832:Defeasible reasoning 1827:Critical rationalism 1822:Critical race theory 1741:Political Liberalism 1726:political philosophy 1654:Deontological ethics 1636:Virtue jurisprudence 1628:The School of Athens 1610:Virtue jurisprudence 1597:Political philosophy 1532:Legal interpretivism 1482:critical race theory 1375:The Authority of Law 1251:University of London 1185:social contractarian 1096:, especially in the 911:Francisco de Vitoria 673:Corpus Juris Civilis 663:Eastern Roman Empire 166:improve this article 8239:Right-wing politics 8119:A Theory of Justice 8089:The Road to Serfdom 8009:The Social Contract 6716:Christian democracy 6336:Geisteswissenschaft 6330:Behavioral sciences 6256:Political sociology 6171:Information science 6116:Development studies 5576:Election commission 5288:Expressive function 4817:Landlord–tenant law 4716:Consumer protection 3695:Responsa prudentium 3524:A Theory of Justice 3456:Sweet & Maxwell 3441:. New York/London: 3262:(29 October 2019). 3043:, pp. 295–360. 2871:ch. 2, Joseph Raz, 2600:, pp. 132–135. 2339:Joe Sachs, trans., 2330:, Penguin Classics. 2246:Adolf Berger, s.v. 2228:on 18 December 2021 2224:(2). Archived from 2086:2021Sci...373..394S 1922:Living Constitution 1735:A Theory of Justice 1716:A Theory of Justice 1347:, John Finnis, and 1341:Institutions of Law 1114:Hermann Kantorowicz 902:School of Salamanca 896:School of Salamanca 8251:Political violence 8246:Political theology 8229:Left-wing politics 8224:Political spectrum 6391:Society portal 5878:auxiliary sciences 5534:Legal institutions 5401:Lawsuit/Litigation 5391:Dispute resolution 5196:Catholic canon law 4904:State of emergency 4867:Will and testament 4591:Law of obligations 4544:Constitutional law 4534:Administrative law 4236:The Concept of Law 4226:Pure Theory of Law 3578:, 6th ed. 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V, ch. 3 2368: 2354: 2345: 2332: 2315: 2302: 2293: 2278: 2256: 2239: 2202: 2160: 2148: 2123: 2060: 2048: 2032: 2020: 2007: 2005: 2002: 2000: 1997: 1995: 1994: 1989: 1984: 1979: 1974: 1969: 1964: 1959: 1954: 1949: 1944: 1939: 1934: 1929: 1924: 1919: 1914: 1909: 1904: 1899: 1894: 1889: 1884: 1879: 1874: 1869: 1864: 1859: 1854: 1849: 1844: 1839: 1834: 1829: 1824: 1819: 1814: 1809: 1804: 1799: 1794: 1789: 1784: 1778: 1776: 1773: 1707: 1704: 1687:Utilitarianism 1685:Main article: 1671: 1670:Utilitarianism 1668: 1652:Main article: 1649: 1646: 1634:Main article: 1611: 1608: 1592: 1589: 1585:social science 1572:Main article: 1569: 1566: 1563: 1555: 1544:Ronald Dworkin 1536:Main article: 1533: 1530: 1519: 1511: 1509: 1506: 1497: 1494: 1450:, and Justice 1448:Karl Llewellyn 1421:The Common Law 1393:Main article: 1390: 1387: 1367:Main article: 1364: 1361: 1358: 1345:Ronald Dworkin 1315:Main article: 1312: 1309: 1266:Main article: 1263: 1260: 1223:Jeremy Bentham 1207: 1204: 1177:Main article: 1174: 1171: 1149:Main article: 1146: 1143: 1104:. In Germany, 1094:social science 1086:Main article: 1083: 1080: 1065:. In his book 1054: 1051: 1000:Main article: 997: 994: 979:Main article: 976: 973: 967:Writing after 961:Main article: 958: 955: 897: 894: 880: 879: 873: 867: 861: 825:Thomas Aquinas 812:Thomas Aquinas 807: 806:Thomas Aquinas 804: 763:Thomas Aquinas 722: 719: 707: 706: 700: 682: 679: 629:(originally a 547: 544: 506:iurisprudentia 500: 497: 467:law of nations 439: 438: 436: 435: 428: 421: 413: 410: 409: 408: 407: 395: 394: 388: 387: 386: 385: 380: 375: 367: 366: 362: 361: 360: 359: 354: 349: 344: 339: 331: 330: 326: 325: 324: 323: 318: 313: 305: 304: 300: 299: 291: 290: 284: 283: 258: 257: 240: 239: 154: 152: 145: 138: 137: 92: 90: 83: 78: 52: 51: 49: 42: 15: 9: 6: 4: 3: 2: 8370: 8359: 8356: 8354: 8351: 8349: 8346: 8344: 8341: 8339: 8336: 8334: 8331: 8329: 8326: 8324: 8323:Jurisprudence 8321: 8320: 8318: 8297: 8294: 8293: 8290: 8284: 8283: 8279: 8277: 8274: 8272: 8269: 8267: 8264: 8262: 8259: 8257: 8254: 8252: 8249: 8247: 8244: 8240: 8237: 8235: 8232: 8230: 8227: 8226: 8225: 8222: 8220: 8217: 8215: 8212: 8210: 8207: 8205: 8202: 8200: 8199:Jurisprudence 8197: 8195: 8192: 8190: 8187: 8185: 8182: 8180: 8177: 8175: 8172: 8170: 8167: 8165: 8162: 8160: 8157: 8155: 8152: 8150: 8147: 8146: 8144: 8140: 8131: 8130: 8126: 8121: 8120: 8116: 8111: 8110: 8106: 8101: 8100: 8096: 8091: 8090: 8086: 8081: 8080: 8076: 8071: 8070: 8066: 8061: 8060: 8056: 8051: 8050: 8046: 8041: 8040: 8036: 8031: 8030: 8029:Rights of Man 8026: 8021: 8020: 8016: 8011: 8010: 8006: 8001: 8000: 7996: 7991: 7990: 7986: 7981: 7980: 7976: 7971: 7970: 7966: 7961: 7960: 7956: 7951: 7950: 7946: 7941: 7940: 7939:De re publica 7936: 7931: 7930: 7926: 7921: 7920: 7916: 7915: 7913: 7909: 7899: 7896: 7894: 7891: 7889: 7886: 7884: 7881: 7879: 7876: 7874: 7871: 7869: 7866: 7864: 7861: 7859: 7856: 7854: 7851: 7849: 7846: 7844: 7841: 7839: 7836: 7834: 7831: 7829: 7826: 7824: 7821: 7819: 7816: 7814: 7811: 7809: 7806: 7804: 7801: 7799: 7796: 7794: 7791: 7789: 7786: 7784: 7781: 7779: 7776: 7774: 7771: 7769: 7766: 7764: 7761: 7759: 7756: 7754: 7751: 7749: 7746: 7744: 7741: 7739: 7736: 7734: 7731: 7729: 7726: 7724: 7721: 7719: 7716: 7714: 7711: 7709: 7706: 7704: 7701: 7699: 7696: 7694: 7691: 7689: 7686: 7684: 7681: 7679: 7676: 7674: 7671: 7669: 7666: 7664: 7661: 7659: 7656: 7654: 7651: 7649: 7646: 7644: 7641: 7639: 7636: 7634: 7631: 7629: 7626: 7624: 7621: 7619: 7616: 7614: 7611: 7609: 7606: 7604: 7601: 7599: 7596: 7594: 7591: 7589: 7586: 7584: 7581: 7579: 7576: 7574: 7571: 7569: 7566: 7565: 7563: 7559:20th and 21st 7557: 7551: 7548: 7546: 7543: 7541: 7538: 7536: 7533: 7531: 7528: 7526: 7523: 7521: 7518: 7516: 7513: 7511: 7508: 7506: 7503: 7501: 7498: 7496: 7493: 7491: 7488: 7486: 7483: 7481: 7478: 7476: 7473: 7471: 7468: 7466: 7463: 7461: 7458: 7456: 7453: 7451: 7448: 7446: 7443: 7441: 7438: 7436: 7433: 7429: 7426: 7425: 7424: 7421: 7419: 7416: 7412: 7409: 7408: 7407: 7404: 7402: 7399: 7397: 7394: 7392: 7389: 7387: 7384: 7382: 7379: 7377: 7374: 7372: 7369: 7367: 7364: 7362: 7359: 7357: 7354: 7352: 7349: 7347: 7344: 7342: 7339: 7337: 7334: 7332: 7329: 7327: 7324: 7322: 7319: 7317: 7314: 7312: 7309: 7307: 7304: 7302: 7299: 7298: 7296: 7292:18th and 19th 7290: 7284: 7281: 7279: 7276: 7274: 7271: 7269: 7266: 7264: 7261: 7259: 7256: 7254: 7251: 7249: 7246: 7244: 7241: 7239: 7236: 7234: 7231: 7227: 7224: 7223: 7222: 7219: 7217: 7214: 7212: 7209: 7207: 7204: 7202: 7199: 7197: 7194: 7192: 7189: 7187: 7184: 7182: 7179: 7178: 7176: 7170: 7164: 7161: 7159: 7156: 7154: 7151: 7149: 7148:Nizam al-Mulk 7146: 7144: 7141: 7139: 7136: 7134: 7131: 7129: 7126: 7124: 7121: 7119: 7116: 7114: 7111: 7109: 7106: 7104: 7101: 7099: 7096: 7095: 7093: 7089: 7083: 7080: 7078: 7075: 7073: 7070: 7068: 7065: 7063: 7060: 7056: 7053: 7052: 7051: 7048: 7046: 7043: 7041: 7038: 7036: 7033: 7031: 7028: 7026: 7023: 7021: 7018: 7016: 7013: 7011: 7008: 7007: 7005: 7001: 6998: 6996: 6992: 6986: 6983: 6981: 6978: 6976: 6973: 6971: 6968: 6966: 6963: 6961: 6958: 6956: 6953: 6951: 6948: 6946: 6943: 6940: 6939: 6934: 6932: 6929: 6927: 6924: 6922: 6919: 6917: 6914: 6912: 6909: 6907: 6904: 6902: 6899: 6897: 6894: 6892: 6889: 6887: 6884: 6882: 6879: 6876: 6875: 6870: 6868: 6865: 6864: 6862: 6858: 6852: 6849: 6847: 6844: 6842: 6839: 6837: 6834: 6832: 6831:Republicanism 6829: 6827: 6824: 6822: 6819: 6817: 6814: 6812: 6809: 6807: 6804: 6802: 6799: 6797: 6794: 6792: 6789: 6787: 6784: 6782: 6779: 6777: 6774: 6772: 6769: 6767: 6764: 6762: 6759: 6757: 6754: 6752: 6749: 6747: 6744: 6742: 6739: 6737: 6734: 6732: 6729: 6727: 6724: 6722: 6719: 6717: 6714: 6712: 6709: 6707: 6704: 6702: 6699: 6698: 6696: 6692: 6686: 6683: 6681: 6678: 6676: 6673: 6671: 6668: 6666: 6663: 6661: 6658: 6656: 6653: 6651: 6648: 6646: 6643: 6641: 6638: 6636: 6633: 6631: 6628: 6627: 6625: 6621: 6615: 6612: 6610: 6607: 6605: 6602: 6600: 6597: 6595: 6592: 6590: 6587: 6585: 6582: 6580: 6577: 6575: 6572: 6570: 6567: 6565: 6562: 6560: 6557: 6555: 6552: 6550: 6547: 6545: 6542: 6540: 6537: 6535: 6532: 6530: 6527: 6525: 6522: 6520: 6517: 6515: 6512: 6510: 6507: 6505: 6502: 6500: 6497: 6495: 6492: 6490: 6487: 6485: 6482: 6480: 6477: 6475: 6472: 6470: 6467: 6465: 6462: 6460: 6457: 6456: 6454: 6450: 6446: 6439: 6434: 6432: 6427: 6425: 6420: 6419: 6416: 6404: 6403: 6398: 6394: 6392: 6387: 6382: 6380: 6379: 6370: 6368: 6367: 6358: 6357: 6354: 6348: 6345: 6343: 6342:Human science 6340: 6338: 6337: 6333: 6331: 6328: 6327: 6325: 6321: 6315: 6312: 6311: 6309: 6305: 6299: 6298:Vegan studies 6296: 6294: 6291: 6287: 6284: 6282: 6279: 6278: 6277: 6274: 6272: 6269: 6267: 6264: 6262: 6261:Public health 6259: 6257: 6254: 6252: 6249: 6247: 6244: 6240: 6237: 6235: 6232: 6230: 6227: 6226: 6224: 6220: 6217: 6215: 6212: 6210: 6207: 6205: 6202: 6200: 6197: 6196: 6195:Philosophies 6194: 6192: 6191:Media studies 6189: 6187: 6184: 6182: 6179: 6177: 6174: 6172: 6169: 6167: 6166:Human ecology 6164: 6162: 6159: 6157: 6154: 6152: 6149: 6147: 6144: 6142: 6139: 6135: 6132: 6130: 6127: 6126: 6124: 6122: 6119: 6117: 6114: 6112: 6109: 6107: 6104: 6102: 6099: 6097: 6094: 6092: 6089: 6087: 6084: 6082: 6079: 6077: 6076:Anthrozoology 6074: 6070: 6067: 6065: 6062: 6061: 6059: 6058: 6056: 6052: 6044: 6041: 6039: 6036: 6034: 6031: 6029: 6026: 6024: 6021: 6020: 6019: 6016: 6012: 6009: 6007: 6004: 6002: 6001:developmental 5999: 5997: 5994: 5992: 5989: 5988: 5987: 5984: 5980: 5977: 5975: 5974:public policy 5972: 5970: 5967: 5965: 5962: 5960: 5957: 5956: 5955: 5952: 5948: 5945: 5944: 5943: 5940: 5936: 5933: 5931: 5928: 5926: 5925:legal systems 5923: 5921: 5920:legal history 5918: 5916: 5915:jurisprudence 5913: 5912: 5911: 5908: 5904: 5901: 5899: 5896: 5894: 5891: 5889: 5886: 5884: 5881: 5879: 5876: 5874: 5871: 5870: 5869: 5866: 5862: 5859: 5857: 5854: 5852: 5849: 5847: 5844: 5843: 5842: 5839: 5835: 5832: 5830: 5827: 5825: 5822: 5820: 5817: 5816: 5815: 5812: 5808: 5805: 5803: 5800: 5798: 5795: 5793: 5790: 5789: 5788: 5785: 5784: 5782: 5778: 5772: 5769: 5767: 5764: 5762: 5759: 5758: 5755: 5751: 5744: 5739: 5737: 5732: 5730: 5725: 5724: 5721: 5709: 5708: 5704: 5702: 5701: 5697: 5695: 5694: 5683: 5681: 5680: 5675: 5669: 5668: 5665: 5657: 5654: 5653: 5652: 5649: 5648: 5646: 5642: 5636: 5633: 5631: 5628: 5626: 5623: 5621: 5618: 5616: 5613: 5609: 5606: 5605: 5604: 5601: 5597: 5594: 5593: 5592: 5589: 5587: 5584: 5582: 5579: 5577: 5574: 5572: 5569: 5567: 5564: 5562: 5561:Civil society 5559: 5557: 5554: 5552: 5549: 5547: 5544: 5542: 5539: 5538: 5536: 5532: 5526: 5523: 5521: 5520:Trier of fact 5518: 5516: 5513: 5511: 5508: 5506: 5503: 5501: 5498: 5494: 5491: 5489: 5486: 5484: 5481: 5479: 5476: 5474: 5471: 5469: 5466: 5464: 5461: 5460: 5459: 5456: 5454: 5451: 5449: 5446: 5444: 5441: 5439: 5436: 5434: 5431: 5427: 5424: 5422: 5419: 5418: 5417: 5414: 5412: 5409: 5407: 5406:Legal opinion 5404: 5402: 5399: 5397: 5394: 5392: 5389: 5387: 5386:Court-martial 5384: 5382: 5379: 5377: 5374: 5372: 5369: 5367: 5364: 5363: 5361: 5359: 5358:Jurisprudence 5355: 5349: 5346: 5344: 5341: 5339: 5336: 5334: 5331: 5329: 5326: 5324: 5321: 5319: 5316: 5314: 5311: 5309: 5306: 5304: 5301: 5299: 5296: 5294: 5291: 5289: 5286: 5284: 5281: 5279: 5276: 5274: 5271: 5270: 5268: 5264: 5258: 5255: 5253: 5250: 5248: 5247:Statutory law 5245: 5243: 5242:Socialist law 5240: 5236: 5235:Byzantine law 5233: 5232: 5231: 5228: 5224: 5221: 5219: 5216: 5214: 5211: 5209: 5206: 5204: 5201: 5197: 5194: 5193: 5192: 5189: 5188: 5187: 5186:Religious law 5184: 5182: 5179: 5177: 5174: 5172: 5169: 5167: 5164: 5163: 5161: 5159: 5158:Legal systems 5155: 5149: 5146: 5142: 5139: 5137: 5134: 5132: 5129: 5128: 5127: 5126:Statutory law 5124: 5120: 5117: 5116: 5115: 5112: 5110: 5107: 5105: 5102: 5100: 5097: 5093: 5090: 5088: 5085: 5083: 5080: 5079: 5078: 5075: 5071: 5068: 5066: 5063: 5061: 5058: 5057: 5056: 5053: 5051: 5048: 5046: 5043: 5042: 5040: 5038: 5034: 5028: 5025: 5023: 5020: 5016: 5013: 5011: 5008: 5007: 5006: 5003: 4999: 4996: 4995: 4994: 4991: 4989: 4986: 4984: 4981: 4977: 4974: 4973: 4972: 4969: 4967: 4964: 4962: 4959: 4957: 4956:Statutory law 4953: 4950: 4948: 4945: 4944: 4942: 4940: 4936: 4930: 4927: 4925: 4922: 4920: 4917: 4915: 4914:Transport law 4912: 4910: 4907: 4905: 4902: 4900: 4897: 4895: 4892: 4890: 4887: 4885: 4882: 4880: 4877: 4875: 4872: 4868: 4865: 4863: 4860: 4859: 4858: 4855: 4853: 4850: 4848: 4845: 4843: 4840: 4838: 4835: 4833: 4832:Legal fiction 4830: 4828: 4825: 4823: 4820: 4818: 4815: 4813: 4810: 4808: 4805: 4803: 4800: 4798: 4795: 4793: 4790: 4788: 4785: 4783: 4780: 4778: 4775: 4773: 4770: 4768: 4765: 4763: 4762:Financial law 4760: 4758: 4755: 4753: 4750: 4747: 4744: 4742: 4739: 4737: 4734: 4732: 4729: 4727: 4724: 4722: 4721:Corporate law 4719: 4717: 4714: 4712: 4709: 4707: 4704: 4702: 4699: 4697: 4694: 4692: 4689: 4687: 4684: 4682: 4679: 4677: 4674: 4672: 4669: 4667: 4664: 4663: 4661: 4657: 4651: 4648: 4646: 4645:Statutory law 4643: 4641: 4638: 4634: 4631: 4630: 4629: 4626: 4624: 4621: 4619: 4616: 4612: 4609: 4607: 4604: 4603: 4602: 4599: 4597: 4594: 4592: 4589: 4587: 4584: 4582: 4579: 4577: 4574: 4572: 4569: 4567: 4564: 4560: 4557: 4556: 4555: 4552: 4550: 4547: 4545: 4542: 4540: 4537: 4535: 4532: 4531: 4529: 4527:Core subjects 4525: 4521: 4514: 4509: 4507: 4502: 4500: 4495: 4494: 4491: 4485: 4478: 4466: 4463: 4461: 4458: 4456: 4448: 4446: 4443: 4441: 4437: 4433: 4431: 4423: 4422: 4419: 4413: 4412: 4408: 4406: 4403: 4401: 4398: 4396: 4395: 4391: 4389: 4386: 4384: 4381: 4379: 4376: 4374: 4371: 4369: 4368: 4364: 4362: 4361: 4357: 4356: 4354: 4350: 4344: 4341: 4339: 4336: 4334: 4331: 4329: 4326: 4324: 4321: 4319: 4316: 4314: 4313:Legal realism 4311: 4309: 4306: 4304: 4301: 4299: 4296: 4294: 4291: 4289: 4286: 4284: 4281: 4279: 4276: 4275: 4273: 4271: 4267: 4258: 4257: 4253: 4248: 4247: 4243: 4238: 4237: 4233: 4228: 4227: 4223: 4218: 4217: 4213: 4208: 4207: 4203: 4198: 4197: 4193: 4188: 4187: 4183: 4182: 4180: 4178: 4174: 4168: 4165: 4163: 4160: 4158: 4155: 4153: 4150: 4148: 4145: 4143: 4140: 4138: 4135: 4133: 4130: 4128: 4125: 4123: 4120: 4118: 4115: 4113: 4110: 4108: 4105: 4103: 4100: 4098: 4095: 4093: 4090: 4088: 4085: 4083: 4080: 4078: 4075: 4073: 4070: 4068: 4065: 4063: 4060: 4058: 4055: 4053: 4050: 4048: 4045: 4043: 4040: 4038: 4035: 4033: 4030: 4028: 4025: 4023: 4020: 4018: 4015: 4013: 4010: 4008: 4005: 4003: 4000: 3998: 3995: 3993: 3990: 3988: 3985: 3983: 3980: 3978: 3975: 3973: 3970: 3968: 3965: 3963: 3960: 3958: 3955: 3953: 3950: 3948: 3945: 3943: 3940: 3938: 3935: 3933: 3930: 3928: 3925: 3923: 3920: 3918: 3915: 3913: 3910: 3908: 3905: 3903: 3900: 3898: 3895: 3893: 3890: 3888: 3885: 3883: 3880: 3878: 3875: 3873: 3870: 3868: 3865: 3864: 3862: 3860: 3856: 3850: 3847: 3845: 3842: 3840: 3839:Legal history 3837: 3835: 3832: 3830: 3827: 3825: 3822: 3820: 3817: 3815: 3812: 3810: 3807: 3806: 3804: 3802: 3798: 3792: 3789: 3788: 3785: 3781: 3780:Jurisprudence 3774: 3769: 3767: 3762: 3760: 3755: 3754: 3751: 3745: 3741: 3738: 3735: 3733: 3730: 3728: 3724: 3721: 3718: 3715: 3712: 3709: 3706: 3703: 3700: 3697: 3696: 3691: 3688: 3684: 3683: 3679: 3676: 3675:Lircocervo.it 3673: 3671: 3668: 3665: 3663: 3659: 3655: 3651: 3650: 3642: 3638: 3634: 3630: 3627: 3623: 3620: 3617: 3613: 3609: 3607: 3603: 3599: 3598:W. Kohlhammer 3595: 3591: 3589: 3585: 3581: 3577: 3573: 3570: 3566: 3562: 3559: 3556: 3552: 3549: 3546: 3542: 3539: 3536: 3532: 3529: 3525: 3521: 3518: 3514: 3511: 3507: 3504: 3500: 3497: 3496: 3491: 3487: 3481: 3477: 3476: 3470: 3467: 3463: 3462: 3457: 3453: 3448: 3444: 3440: 3435: 3431: 3427: 3422: 3418: 3414: 3409: 3405: 3404: 3399: 3395: 3394: 3383: 3379: 3375: 3373:9781405129466 3369: 3365: 3360: 3356: 3355: 3350: 3346: 3342: 3338: 3334: 3330: 3325: 3321: 3315: 3311: 3306: 3305: 3290: 3286: 3273: 3269: 3265: 3261: 3255: 3248: 3244: 3240: 3236: 3230: 3223: 3219: 3212: 3208: 3202: 3195: 3191: 3188: 3182: 3173: 3165: 3161: 3156: 3151: 3147: 3143: 3142: 3137: 3133: 3129: 3123: 3117: 3113: 3107: 3100: 3094: 3087: 3083: 3079: 3073: 3067: 3061: 3054: 3049: 3042: 3037: 3035: 3026: 3020: 3016: 3009: 3001: 2999:9780674032705 2995: 2991: 2990: 2982: 2973: 2965: 2961: 2957: 2953: 2949: 2945: 2938: 2930: 2929: 2921: 2913: 2912: 2904: 2896: 2892: 2888: 2881: 2874: 2868: 2860: 2858:9780199573561 2854: 2850: 2849: 2841: 2833: 2831:9780199573561 2827: 2823: 2822: 2814: 2812: 2803: 2801:9780199573561 2797: 2793: 2792: 2784: 2768: 2764: 2758: 2752:, p. 81. 2751: 2746: 2739: 2734: 2727: 2724:John Austin, 2721: 2713: 2709: 2705: 2699: 2695: 2688: 2680: 2678:9781603844857 2674: 2670: 2666: 2659: 2651: 2649:9781135180799 2645: 2641: 2640: 2632: 2617: 2613: 2606: 2599: 2594: 2586: 2582: 2578: 2571: 2564: 2558: 2552: 2548: 2545: 2541: 2535: 2527: 2520: 2514:, pp. 297–339 2513: 2507: 2500: 2494: 2486: 2480: 2473: 2469: 2465: 2461: 2456: 2448: 2442: 2435: 2429: 2420: 2413: 2408: 2401: 2396: 2387: 2380: 2375: 2373: 2364: 2358: 2349: 2342: 2336: 2329: 2325: 2319: 2312: 2306: 2297: 2289: 2285: 2281: 2279:9781782683131 2275: 2271: 2267: 2260: 2253: 2249: 2243: 2227: 2223: 2219: 2218: 2213: 2206: 2187: 2183: 2182: 2174: 2170: 2164: 2157: 2152: 2137: 2133: 2127: 2119: 2115: 2111: 2107: 2103: 2099: 2095: 2091: 2087: 2083: 2079: 2075: 2071: 2064: 2058: 2052: 2045: 2044:Harv. L. Rev. 2039: 2037: 2030: 2024: 2017: 2012: 2008: 1993: 1990: 1988: 1985: 1983: 1980: 1978: 1975: 1973: 1970: 1968: 1965: 1963: 1960: 1958: 1955: 1953: 1950: 1948: 1945: 1943: 1940: 1938: 1935: 1933: 1930: 1928: 1925: 1923: 1920: 1918: 1915: 1913: 1912:Legal science 1910: 1908: 1907:Legal realism 1905: 1903: 1900: 1898: 1895: 1893: 1890: 1888: 1887:Legal history 1885: 1883: 1880: 1878: 1875: 1873: 1870: 1868: 1865: 1863: 1860: 1858: 1855: 1853: 1850: 1848: 1845: 1843: 1840: 1838: 1835: 1833: 1830: 1828: 1825: 1823: 1820: 1818: 1815: 1813: 1810: 1808: 1805: 1803: 1800: 1798: 1795: 1793: 1792:Brocard (law) 1790: 1788: 1785: 1783: 1780: 1779: 1772: 1770: 1766: 1762: 1757: 1755: 1754: 1749: 1748: 1743: 1742: 1737: 1736: 1731: 1727: 1723: 1717: 1713: 1703: 1701: 1694: 1688: 1680: 1676: 1667: 1664: 1663:Immanuel Kant 1660: 1655: 1645: 1643: 1642:virtue ethics 1637: 1630: 1629: 1624: 1620: 1616: 1607: 1605: 1598: 1588: 1586: 1582: 1575: 1565: 1561: 1557: 1553: 1551: 1550: 1545: 1539: 1526: 1522: 1516: 1505: 1502: 1493: 1491: 1487: 1483: 1479: 1475: 1470: 1468: 1464: 1460: 1455: 1453: 1449: 1445: 1440: 1438: 1433: 1431: 1427: 1423: 1422: 1417: 1412: 1405: 1401: 1396: 1395:Legal realism 1389:Legal realism 1386: 1384: 1380: 1376: 1370: 1360: 1356: 1352: 1350: 1346: 1342: 1336: 1334: 1333: 1328: 1324: 1318: 1317:H. L. A. Hart 1308: 1306: 1302: 1297: 1292: 1279: 1275: 1269: 1259: 1256: 1252: 1248: 1244: 1240: 1235: 1228: 1224: 1216: 1212: 1203: 1200: 1196: 1195: 1190: 1186: 1183:Hobbes was a 1180: 1179:Thomas Hobbes 1173:Thomas Hobbes 1170: 1168: 1167:Jules Coleman 1164: 1159: 1152: 1142: 1139: 1135: 1131: 1127: 1123: 1122:François GĂ©ny 1119: 1118:Eugen Ehrlich 1115: 1111: 1107: 1103: 1099: 1098:United States 1095: 1089: 1079: 1076: 1072: 1068: 1064: 1060: 1050: 1047: 1042: 1040: 1036: 1032: 1028: 1024: 1020: 1016: 1015: 1010: 1003: 993: 991: 990: 982: 972: 970: 964: 963:Lon L. Fuller 954: 952: 948: 944: 940: 936: 932: 928: 926: 922: 918: 917: 912: 907: 903: 893: 889: 888: 883: 877: 874: 871: 868: 865: 862: 859: 858: 857: 854: 852: 848: 844: 843: 838: 834: 826: 822: 817: 813: 803: 801: 800: 794: 790: 787: 783: 778: 776: 775: 770: 769: 764: 760: 759: 754: 750: 746: 742: 735: 731: 727: 718: 716: 712: 704: 701: 698: 697: 692: 689: 688: 687: 678: 675: 674: 668: 664: 660: 656: 652: 648: 644: 643:institutiones 639: 634: 632: 628: 624: 620: 616: 612: 609:and customs. 608: 604: 603: 599: 598: 593: 589: 584: 582: 578: 574: 569: 567: 563: 559: 553: 543: 540: 539:jurisprudence 535: 529: 523: 518: 513: 507: 496: 493: 489: 485: 481: 476: 470: 468: 464: 460: 455: 453: 449: 445: 444:Jurisprudence 434: 429: 427: 422: 420: 415: 414: 412: 411: 406: 402: 399: 398: 397: 396: 393: 390: 389: 384: 381: 379: 376: 374: 371: 370: 369: 368: 364: 363: 358: 355: 353: 350: 348: 345: 343: 340: 338: 337:Jurisprudence 335: 334: 333: 332: 328: 327: 322: 319: 317: 314: 312: 309: 308: 307: 306: 302: 301: 297: 293: 292: 289: 286: 285: 281: 277: 276: 270: 266: 262: 254: 251: 236: 233: 225: 214: 211: 207: 204: 200: 197: 193: 190: 186: 183: â€“  182: 178: 177:Find sources: 171: 167: 161: 160: 155:This article 153: 149: 144: 143: 134: 131: 123: 113: 109: 105: 99: 98: 93:This article 91: 82: 81: 76: 74: 67: 66: 61: 60: 55: 50: 41: 40: 35: 31: 30: 22: 8338:Legal ethics 8280: 8198: 8179:Elite theory 8127: 8117: 8107: 8097: 8087: 8077: 8067: 8057: 8047: 8037: 8027: 8017: 8007: 7997: 7987: 7977: 7967: 7957: 7947: 7937: 7927: 7917: 7216:Guicciardini 7172:Early modern 6995:Philosophers 6945:Open society 6881:Body politic 6751:Distributism 6741:Conservatism 6736:Confucianism 6655:Gerontocracy 6645:Dictatorship 6599:Sovereignty‎ 6589:Ruling class 6479:Emancipation 6464:Citizenship‎ 6400: 6376: 6364: 6334: 6141:Food studies 6081:Area studies 5914: 5834:mathematical 5829:econometrics 5787:Anthropology 5705: 5698: 5684: 5670: 5443:Jurisdiction 5411:Legal remedy 5366:Adjudication 5357: 5266:Legal theory 5104:Ratification 5099:Promulgation 5070:Proclamation 5050:Codification 4983:Human rights 4971:Divine right 4961:Constitution 4929:Women in law 4847:Military law 4842:Marriage law 4837:Maritime law 4736:Election law 4676:Aviation law 4666:Abortion law 4618:Property law 4554:Criminal law 4411:Usul al-Fiqh 4409: 4392: 4388:Legal system 4365: 4358: 4256:Law's Empire 4254: 4244: 4234: 4224: 4214: 4204: 4194: 4184: 3859:Philosophers 3801:Legal theory 3779: 3694: 3680: 3632: 3625: 3622:Heinze, Eric 3611: 3593: 3575: 3564: 3554: 3544: 3534: 3523: 3516: 3509: 3502: 3493: 3474: 3465: 3451: 3438: 3425: 3412: 3402: 3398:Austin, John 3363: 3353: 3341:the original 3336: 3332: 3309: 3301:Bibliography 3289: 3271: 3267: 3254: 3246: 3242: 3229: 3221: 3217: 3201: 3181: 3172: 3145: 3139: 3122: 3112:Law's Empire 3111: 3106: 3098: 3093: 3077: 3072: 3065: 3060: 3048: 3014: 3008: 2988: 2981: 2972: 2947: 2943: 2937: 2927: 2920: 2910: 2903: 2894: 2890: 2880: 2872: 2867: 2847: 2840: 2820: 2790: 2783: 2771:. 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Retrieved 2135: 2126: 2077: 2073: 2063: 2056: 2051: 2043: 2028: 2023: 2011: 1807:Constitution 1763:, including 1758: 1751: 1745: 1739: 1733: 1719: 1696: 1657: 1639: 1626: 1600: 1577: 1558: 1549:Law's Empire 1547: 1541: 1499: 1471: 1456: 1444:Roscoe Pound 1441: 1437:Jerome Frank 1434: 1420: 1413: 1409: 1383:Leslie Green 1379:John Gardner 1374: 1372: 1353: 1340: 1337: 1330: 1320: 1301:legal system 1271: 1230: 1193: 1182: 1158:Joseph Raz's 1154: 1138:Julius Stone 1126:Roscoe Pound 1091: 1073:argued that 1066: 1059:codification 1056: 1045: 1043: 1041:to be done. 1038: 1034: 1030: 1026: 1022: 1018: 1012: 1005: 987: 984: 969:World War II 966: 950: 946: 942: 938: 934: 929: 925:Hugo Grotius 920: 914: 909: 891: 886: 885: 881: 855: 840: 830: 797: 795: 791: 785: 779: 772: 766: 758:ius naturale 756: 752: 748: 738: 708: 702: 694: 690: 684: 658: 651:Roman Empire 646: 642: 637: 635: 626: 622: 618: 615:body of laws 600: 595: 591: 588:ancient Rome 585: 570: 558:Dharmaƛāstra 555: 533: 502: 471: 456: 451: 450:and what it 447: 443: 442: 392:Legal debate 378:Prescriptive 347:Positive law 336: 329:Legal theory 269:Philosophers 261: 246: 228: 219: 209: 202: 195: 188: 176: 164:Please help 159:verification 156: 126: 117: 94: 70: 63: 57: 56:Please help 53: 28: 8053:(1835–1840) 7933:(c. 350 BC) 7923:(c. 375 BC) 7540:Tocqueville 7505:Saint-Simon 7470:Montesquieu 7321:Bolingbroke 7253:Machiavelli 7133:Ibn Khaldun 7098:Alpharabius 7091:Middle Ages 6916:Natural law 6891:Common good 6816:Nationalism 6776:Imperialism 6746:Corporatism 6721:Colonialism 6701:Agrarianism 6680:Technocracy 6660:Meritocracy 6640:Bureaucracy 6630:Aristocracy 6402:Wikiversity 6293:Social work 6181:Linguistics 6106:Criminology 6023:criminology 6006:personality 5964:comparative 5942:Linguistics 5935:private law 5792:archaeology 5615:Legislature 5546:Bureaucracy 5343:Rule of man 5338:Rule of law 5313:Libertarian 5176:Chinese law 5077:Legislation 5027:Regulations 5015:Law reports 4993:Natural law 4889:Reparations 4884:Refugee law 4807:Jurimetrics 4748:(Media law) 4686:Banking law 4681:Amnesty law 4659:Disciplines 4596:Private law 4333:Paternalism 4328:Natural law 4190:(c. 355 BC) 4037:Montesquieu 3829:Legal norms 3687:Peter Suber 3015:Law as Fact 2598:Murphy 2006 2016:Garner 2009 1967:Rule of law 1937:Natural law 1932:Originalism 1700:utilitarian 1621:(left) and 1602:subject to 1268:Hans Kelsen 1262:Hans Kelsen 1255:utilitarian 1247:John Austin 1241:, and firm 1011:argued, in 981:John Finnis 975:John Finnis 935:ius gentium 916:ius gentium 906:ius gentium 864:Natural law 782:golden mean 711:John Finnis 681:Natural law 602:mos maiorum 459:natural law 452:ought to be 383:Jurimetrics 8317:Categories 8261:Separatism 8069:On Liberty 7969:The Prince 7698:Huntington 7201:Campanella 7128:al-Ghazali 7077:Thucydides 7035:Lactantius 6980:Statolatry 6806:Monarchism 6786:Liberalism 6711:Capitalism 6694:Ideologies 6675:Plutocracy 6623:Government 6579:Revolution 6564:Propaganda 6514:Legitimacy 6489:Government 6347:Humanities 6281:historical 6214:psychology 6186:Management 6028:demography 5986:Psychology 5969:philosophy 5930:public law 5861:integrated 5608:Law school 5488:Prosecutor 5426:Magistrate 5213:Jewish law 5171:Common law 5092:Rulemaking 5087:Regulation 5037:Law making 4976:Divine law 4952:Legal code 4899:Sports law 4822:Law of war 4772:Health law 4757:Family law 4741:Energy law 4691:Bankruptcy 4628:Punishment 4623:Public law 4440:Law portal 4067:PetraĆŒycki 4057:Pashukanis 4052:Olivecrona 3987:HĂ€gerström 3902:Blackstone 3567:New York: 3415:. Oxford: 3148:(3): 1–3. 2703:0872204332 1999:References 1837:Divine law 1712:John Rawls 1706:John Rawls 1691:See also: 1659:Deontology 1648:Deontology 1604:punishment 1595:See also: 1369:Joseph Raz 1363:Joseph Raz 1349:Joseph Raz 1287:basic norm 1274:common law 1063:German law 1009:David Hume 957:Lon Fuller 870:Divine law 717:position. 677:was born. 631:magistrate 577:Confucians 566:Baudhāyana 550:See also: 465:, and the 316:Philosophy 311:Definition 192:newspapers 104:improve it 59:improve it 8348:Roman law 7979:Leviathan 7959:Monarchia 7953:(c. 1274) 7788:Oakeshott 7733:Mansfield 7728:Luxemburg 7713:Kropotkin 7608:Bernstein 7561:centuries 7475:Nietzsche 7418:Jefferson 7346:Condorcet 7294:centuries 7273:Pufendorf 7138:Marsilius 7025:Confucius 7010:Aristotle 7003:Antiquity 6931:Noble lie 6851:Third Way 6846:Socialism 6771:Feudalism 6726:Communism 6706:Anarchism 6685:Theocracy 6670:Oligarchy 6650:Democracy 6635:Autocracy 6549:Pluralism 6534:Obedience 6499:Hierarchy 6459:Authority 6225:Planning 6204:economics 6121:Education 6018:Sociology 5996:cognitive 5947:semiotics 5898:political 5856:technical 5841:Geography 5814:Economics 5586:Judiciary 5581:Executive 5556:The bench 5493:Solicitor 5468:Barrister 5348:Sociology 5333:Pseudolaw 5273:Anarchist 5230:Roman law 5218:Parsi law 5203:Hindu law 5191:Canon law 5166:Civil law 5119:Concordat 5010:Precedent 4919:Trust law 4894:Space law 4731:Drugs law 4601:Procedure 4539:Civil law 4200:(c. 1270) 4082:Pufendorf 4017:Llewellyn 3877:Aristotle 3658:The Hague 3580:C.H. Beck 3443:Routledge 3351:(2012) . 3164:2201-7275 2750:Hart 2012 2738:Hart 2012 2414:1373b2–8. 2288:841495455 2118:236179587 2102:0036-8075 2004:Citations 1722:professor 1623:Aristotle 1296:Grundnorm 1258:the law. 1239:democracy 1215:Bentham's 1194:Leviathan 876:Human law 730:Aristotle 721:Aristotle 667:Justinian 655:Sabinians 647:prudentes 607:oral laws 581:Legalists 562:Āpastaáčƒba 528:prudentia 499:Etymology 463:civil law 373:Normative 222:June 2018 120:June 2018 108:verifying 65:talk page 8234:Centrism 7929:Politics 7919:Republic 7888:Voegelin 7868:Spengler 7853:Shariati 7828:Rothbard 7783:Nussbaum 7683:Habermas 7658:Fukuyama 7648:Foucault 7573:Ambedkar 7550:Voltaire 7520:de StaĂ«l 7495:Rousseau 7376:Franklin 7351:Constant 7311:Beccaria 7143:Muhammad 7123:Gelasius 7108:Averroes 7082:Xenophon 7062:Polybius 7015:Chanakya 6860:Concepts 6826:Populism 6796:Localism 6781:Islamism 6766:Feminism 6665:Monarchy 6569:Property 6559:Progress 6524:Monopoly 6494:Hegemony 6366:Category 6234:regional 6229:land use 6064:business 6033:internet 5991:abnormal 5893:military 5883:economic 5873:cultural 5846:physical 5807:physical 5797:cultural 5693:Category 5635:Tribunal 5620:Military 5463:Attorney 5433:Judgment 5293:Feminist 5208:Jain law 5005:Case law 4726:Cyberlaw 4633:Corporal 4611:Criminal 4581:Evidence 4571:Doctrine 4549:Contract 4430:Category 4352:Concepts 4318:Legalism 4270:Theories 4157:Voegelin 4127:Scaevola 4087:Radbruch 4062:Perelman 4047:Nussbaum 3992:Jellinek 3957:Habermas 3952:Gurvitch 3922:Durkheim 3892:Beccaria 3740:Archived 3723:Archived 3400:(1831). 3382:62281976 3190:Archived 2712:39539515 2585:Archived 2547:Archived 2412:Rhetoric 2195:11 April 2110:34437107 1892:Legalism 1775:See also 1738:(1971), 1459:Alf Ross 1234:de facto 799:Rhetoric 755:, Latin 741:Socrates 611:Praetors 534:prudence 519:form of 517:genitive 280:a series 278:Part of 21:Case law 8271:Statism 8184:Elitism 8142:Related 7943:(51 BC) 7873:Strauss 7848:Scruton 7843:Schmitt 7833:Russell 7753:Michels 7748:Maurras 7743:Marcuse 7703:Kautsky 7673:Gramsci 7668:Gentile 7638:Dworkin 7628:Du Bois 7623:Dmowski 7618:Chomsky 7613:Burnham 7598:Benoist 7568:Agamben 7535:Thoreau 7525:Stirner 7515:Spencer 7460:Mazzini 7450:Maistre 7445:Madison 7440:Le Play 7371:Fourier 7336:Carlyle 7316:Bentham 7306:Bastiat 7301:Bakunin 7278:Spinoza 7268:MĂŒntzer 7238:Leibniz 7211:Grotius 7191:Bossuet 7158:Plethon 7103:Aquinas 7072:Sun Tzu 7040:Mencius 7030:Han Fei 6801:Marxism 6761:Fascism 6594:Society 6519:Liberty 6504:Justice 6484:Freedom 6378:Commons 6209:history 6199:science 6134:studies 5868:History 5780:Primary 5766:History 5761:Outline 5707:Outline 5644:History 5551:The bar 5525:Verdict 5473:Counsel 5453:Justice 5308:History 5131:Statute 4947:Charter 4909:Tax law 4857:Probate 4465:changes 4378:Justice 4132:Schmitt 4122:Savigny 4102:Reinach 4027:Maistre 4022:Luhmann 3997:Jhering 3947:Grotius 3932:Ehrlich 3927:Dworkin 3917:Cardozo 3897:Bentham 3887:Bastiat 3872:Aquinas 3243:FindLaw 3114:(1986) 2964:1322028 2542:(1739) 2501:, p.164 2468:Belmont 2309:Jaffa, 2232:27 June 2082:Bibcode 2074:Science 1867:Justice 1243:atheist 1106:Austria 1100:and in 1075:Germany 715:Thomist 573:Daoists 546:History 515:is the 321:History 206:scholar 102:Please 8133:(1992) 8123:(1971) 8113:(1951) 8103:(1945) 8093:(1944) 8083:(1929) 8073:(1859) 8063:(1848) 8043:(1820) 8033:(1791) 8023:(1790) 8013:(1762) 8003:(1748) 7993:(1689) 7983:(1651) 7973:(1532) 7963:(1313) 7893:Walzer 7883:Taylor 7838:Sartre 7803:Popper 7798:Pareto 7793:Ortega 7778:Nozick 7768:Mouffe 7718:Laclau 7678:GuĂ©non 7663:Gandhi 7603:Berlin 7593:Bauman 7588:Badiou 7578:Arendt 7545:Tucker 7435:Le Bon 7396:Herder 7386:Haller 7381:Godwin 7366:Fichte 7361:Engels 7356:CortĂ©s 7326:Bonald 7283:SuĂĄrez 7258:Milton 7248:Luther 7221:Hobbes 7206:Filmer 7196:Calvin 7181:BoĂ©tie 7174:period 7153:Ockham 7020:Cicero 6821:Nazism 6609:Utopia 6584:Rights 6574:Regime 6544:People 6529:Nation 6069:public 6011:social 5903:social 5802:social 5625:Police 5596:Agency 5478:Lawyer 5223:Sharia 5114:Treaty 5109:Repeal 5055:Decree 4966:Custom 4862:Estate 4812:Labour 4576:Equity 4360:Dharma 4260:(1986) 4250:(1980) 4240:(1961) 4230:(1934) 4220:(1820) 4210:(1748) 4162:Walzer 4142:SuĂĄrez 4107:Renner 4072:Posner 4042:MĂŒller 4007:Kelsen 3982:Hobbes 3962:Haller 3942:Fuller 3937:Finnis 3907:Bobbio 3882:Austin 3639:  3604:  3586:  3482:  3380:  3370:  3316:  3162:  3084:  3021:  2996:  2962:  2897:: 268. 2875:(1979) 2855:  2828:  2798:  2773:24 May 2728:(1831) 2710:  2700:  2675:  2646:  2639:Hobbes 2621:31 May 2464:Ethics 2286:  2276:  2141:24 May 2116:  2108:  2100:  1750:, and 1554:no-one 1488:, and 1465:, and 1381:, and 1110:France 623:edicta 619:edicta 592:periti 579:, and 208:  201:  194:  187:  179:  8282:Index 7911:Works 7898:Weber 7863:Spann 7858:Sorel 7823:Röpke 7818:Rawls 7773:Negri 7763:Mosca 7758:Mises 7723:Lenin 7693:Hoppe 7688:Hayek 7653:Fromm 7643:Evola 7633:Dugin 7530:Taine 7510:Smith 7490:Renan 7485:Paine 7406:Iqbal 7391:Hegel 7341:Comte 7331:Burke 7243:Locke 7233:James 7186:Bodin 7118:Dante 7113:Bruni 7067:Shang 7050:Plato 6604:State 6554:Power 6539:Peace 6474:Elite 6452:Terms 6239:urban 6043:urban 6038:rural 5888:human 5851:human 5771:Index 5700:Index 5566:Court 5510:Trial 5416:Judge 5257:Yassa 5060:Edict 4606:Civil 4559:Crime 4177:Works 4167:Weber 4152:Unger 4147:Stahl 4137:Shang 4092:Rawls 4077:Pound 4012:Leoni 3977:Hegel 3867:Alexy 3791:Index 3685:, by 3281:Notes 3214:(PDF) 3185:see, 2960:JSTOR 2544:Etext 2248:iudex 2189:(PDF) 2176:(PDF) 2114:S2CID 1619:Plato 1039:ought 1027:ought 1023:ought 941:from 732:, by 638:iudex 627:iudex 512:Iuris 401:Legal 213:JSTOR 199:books 7813:Rand 7808:Qutb 7708:Kirk 7583:Aron 7500:Sade 7480:Owen 7465:Mill 7455:Marx 7423:Kant 7401:Hume 7263:More 7163:Wang 7045:Mozi 6469:Duty 6307:List 5448:Jury 5396:Fiqh 5252:Xeer 4650:Tort 4566:Deed 4186:Laws 4117:Rumi 4112:Ross 4032:Marx 4002:Kant 3972:Hart 3912:Bork 3637:ISBN 3602:ISBN 3584:ISBN 3480:ISBN 3378:OCLC 3368:ISBN 3314:ISBN 3160:ISSN 3082:ISBN 3019:ISBN 2994:ISBN 2853:ISBN 2826:ISBN 2796:ISBN 2775:2006 2708:OCLC 2698:ISBN 2673:ISBN 2644:ISBN 2623:2019 2284:OCLC 2274:ISBN 2234:2019 2197:2019 2143:2019 2106:PMID 2098:ISSN 1852:Fiqh 1714:and 1698:for 1679:Mill 1225:and 1165:and 1120:and 1108:and 904:and 814:and 625:. A 564:and 403:and 185:news 8333:Law 7878:Sun 7738:Mao 6614:War 6509:Law 5910:Law 4520:Law 4097:Raz 3967:Han 3150:doi 2952:doi 2090:doi 2078:373 2046:593 1728:at 1724:of 1492:. 1357:may 1061:of 1046:the 923:by 669:'s 597:jus 522:ius 288:Law 168:by 106:by 34:Law 8319:: 4954:/ 4394:Li 4367:Fa 3624:, 3600:. 3582:. 3376:. 3337:31 3335:. 3331:. 3270:. 3266:. 3245:. 3241:. 3220:. 3216:. 3158:. 3146:16 3144:. 3138:. 3130:; 3033:^ 2958:. 2948:10 2946:. 2895:76 2893:. 2889:. 2810:^ 2706:. 2614:. 2583:. 2579:. 2472:CA 2470:, 2462:, 2371:^ 2282:. 2272:. 2250:, 2220:. 2214:. 2178:. 2134:. 2112:. 2104:. 2096:. 2088:. 2076:. 2072:. 2035:^ 1771:. 1744:, 1562:is 1527:". 1484:, 1480:, 1476:, 1461:, 1446:, 1351:. 1116:, 1069:, 1035:is 1031:is 1019:is 945:. 751:, 575:, 509:. 490:. 461:, 448:is 282:on 68:. 6437:e 6430:t 6423:v 5742:e 5735:t 5728:v 4512:e 4505:t 4498:v 3772:e 3765:t 3758:v 3716:. 3710:. 3704:. 3669:. 3618:. 3571:. 3560:. 3550:. 3540:. 3488:. 3458:. 3445:. 3432:. 3419:. 3406:. 3384:. 3322:. 3166:. 3152:: 3088:. 3027:. 3002:. 2966:. 2954:: 2861:. 2834:. 2804:. 2777:. 2714:. 2681:. 2652:. 2625:. 2487:. 2466:( 2449:. 2436:. 2313:. 2290:. 2236:. 2222:2 2199:. 2145:. 2120:. 2092:: 2084:: 1517:. 1293:( 1290:' 1284:' 432:e 425:t 418:v 253:) 247:( 235:) 229:( 224:) 220:( 210:· 203:· 196:· 189:· 162:. 133:) 127:( 122:) 118:( 100:. 75:) 71:( 36:. 23:.

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