158:, and led to his expulsion from al-Mahad. He later worked for a time for the Shell Petroleum Company as a petrol pump attendant and for a newspaper. During the early 1930s, he sought to continue his studies in Cairo but was prevented from leaving the country by British colonial authorities. Al-Tijani died at the age of 25, having suffered from
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features used by earlier writers, including archaic mannerisms and obsolete vocabulary. Khadra
Jayyusi has suggested that this represents a "major defect" in his work, and "partly explains his relative obscurity in the Arab world". Al-Tijani is frequently compared with
190:. One critic, Ź»Abd Allah Ź»Ali Ibrahim, describes him as "exhibit prodigious loyalties to creativity, youth, and poverty". His work includes persistent references to the natural world, especially water and light, which he frequently employs as metaphors or symbols.
182:("Illumination"), a collection of his poetry. It was first printed in 1946, after his death, and as of 2008 ten editions had been issued. Al-Tijani's poetry has been described as having a "decidedly
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for several years. He died in poverty, with a contemporary noting that he wore only cloth shoes, his clothing was generally torn and of poor quality, and that he could only afford a
214:, a Tunisian writer, due to their shared religious backgrounds and periods of ill health. Additionally, Khadra Jayyusi likens his work to that of the Syrian writer
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at the age of 25, and his work only became widely known after his death. Al-Tijani's poetry is generally classified as belonging to the
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130:(religious school) that was run by his uncle, Shaykh Muhammad al-Kitayyabi, and then completed his education at
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146:, and also read some Arabic translations of Western literature. As a student, al-Tijani declared that
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Manichaean
Delirium: Decolonizing the Judiciary and Islamic Renewal in the Sudan, 1898-1985
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Al-Tijani's classical education meant he retained many of the
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has suggested that his admiration of nature approaches
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Trends and
Movements in Modern Arabic Poetry, Volume 1
124:order. Al-Tijani was initially schooled at a local
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150:'s poetry was comparable to that in the
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420:20th-century deaths from tuberculosis
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154:. This was considered tantamount to
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116:family. His father named him after
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138:. He had a wide knowledge of both
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327:Ź»AlÄ« IbrÄhÄ«m, Ź»Abd AllÄh (2008).
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202:language to his Sufi background.
186:colour", but not to the point of
258:Dictionary of African Biography
363:. Edinburgh University Press.
295:Khadra Jayyusi, Salma (1977).
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400:Tuberculosis deaths in Sudan
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136:Omdurman Islamic University
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360:Modern Arabic Literature
233:List of Sudanese writers
144:Modern Arabic literature
71:IshrÄqa ("Illumination")
425:Khalwa (school) alumni
357:Starkey, Paul (2014).
301:. Brill. p. 455.
108:Al-Tijani was born in
78:Al-Tijani Yusuf Bashir
25:Al-Tijani Yusuf Bashir
333:. Brill. p. 87.
120:, the founder of the
192:Salma Khadra Jayyusi
238:Sudanese literature
212:Aboul-Qacem Echebbi
94:Romantic tradition
84:poet who wrote in
80:(1912ā1937) was a
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51:(1932-00-00)
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384:Categories
308:9004049207
244:References
122:Tijaniyyah
58:Occupation
196:pantheism
156:blasphemy
140:Classical
104:Biography
222:See also
200:mystical
184:Romantic
168:skullcap
166:, not a
132:Omdurman
110:Omdurman
82:Sudanese
38:Omdurman
180:IshrÄqa
40:, Sudan
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174:Poetry
164:turban
127:khalwa
86:Arabic
152:Quran
365:ISBN
335:ISBN
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142:and
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61:Poet
49:1932
46:Died
34:1912
31:Born
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