528:
1050:. Dodd notes, however, that they could have been written in the pre-Domitian era, which is likely if the author was a personal disciple of Jesus. Marshall suggests a date of between the 60s and 90s. Rensberger suggests a dating of around 100, assuming that the Gospel of John was written in the 90s and the letters must have followed after. Brown argues for a date of between 100 and 110, with all three letters composed in close time proximity. A date past 110–115 is unlikely, as parts of 1 John and 2 John are quoted by Polycarp and Papias.
453:
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1006:
and 3 John, and two are found in both 2 and 3 John as well as in other New
Testament writings. Approximately 30% of the significant words in 3 John do not appear in 1 John or the Gospel, compared to 20% for 2 John. These considerations indicate a close affinity between 2 and 3 John, though 2 John is more strongly connected with 1 John than it is with 3 John. A minority of scholars, however, argue against common authorship of 2 and 3 John, and
465:
1207:" despite describing them as "well-known and acknowledged by most". Although Eusebius believed the Apostle wrote the Gospel and the epistles, it is likely that doubt about the fidelity of the author of 2 and 3 John was a factor in causing them to be disputed. By the end of the fourth century the Presbyter (author of 2 and 3 John) was thought to be a different person than the Apostle John. This opinion, although reported by
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55:
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he is likely not a member of it, since otherwise the Elder would not need to provide him with information about
Diotrephes's activities. The dispute between Diotrephes and the Elder seems to be based on church leadership and authority rather than doctrine, since the Elder does not accuse Diotrephes of teaching heresy.
774:
century, when it was accepted into the canon along with the other two epistles of John. The language of 3 John echoes that of the Gospel of John, which is conventionally dated to around AD 90, so the epistle was likely written near the end of the first century. Others contest this view, such as the scholar
923:
those, like Gaius, who welcome missionaries sent by the Elder. In verse 9 the Elder mentions a previous letter which he has written to the church which was suppressed by
Diotrephes, and says that he intends to visit the church and to confront Diotrephes. "The church" is apparently known to Gaius, but
818:
The letter is written to a man named Gaius. Gaius seems to have been a wealthy man, since the epistle's author, who identifies himself only as "the Elder", did not think it would impose unduly on him to host some traveling preachers for a short time. The Elder may have converted Gaius, since he calls
963:
The Elder, before ending the letter, says that he has many other things to tell to Gaius, and plans to make a journey to see him in the near future, using almost the exact language of 2 John 12. The closing verse, "Peace be to you. The friends greet you. Greet the friends, one by one", is typical of
1005:
3 John is also linguistically similar to both 2 John and other
Johannine works. Of 99 different words used, 21 are unimportant words like "and" or "the", leaving 78 significant words. 23 of these do not appear in 1 John or the Gospel of John, of which four are unique to 3 John, one is common to 2
797:
There is no doctrine laid out in 3 John, which is strictly a personal letter, but the overall theme is the importance of hospitality, especially when it comes to men who were working to spread the gospel. Third John is the shortest book of the Bible by word count, though 2 John has fewer verses. 3
773:
Early church literature contains no mention of the epistle, with the first reference to it appearing in the middle of the third century AD. This lack of documentation, though likely due to the extreme brevity of the epistle, caused early church writers to doubt its authenticity until the early 5th
1001:
There are many similarities between 2 and 3 John. Both follow the format of other personal letters of the era; in both the author self-identifies as "the
Presbyter", a term which literally means "the elder"; and both deal with themes of hospitality and conflict within the church. They are also
1029:
All three letters of John were likely written within a few years of each other, and internal evidence indicates that they were written after the Gospel of John, placing them in the second half of the first century. This dating makes sense given their allusions and opposition to
809:
It is the only New
Testament book which does not contain the names "Jesus" or "Christ". The original Greek uses the term Ὀνόματος (Onomatos, verse 7) generally translated "Name" and referring specifically to the "Name of Jesus", but the text does not say "Jesus" or "Christ".
2091:
935:
The Elder closes this section with an entreaty to Gaius: "Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God." This injunction is reminiscent of several passages in 1 John (2:3–5, 3:4–10, 4:7).
927:
Most scholars do not connect the letter the Elder mentions with 2 John, since 3 John does not contain any reference to the doctrinal controversy described in 2 John, and argue that the Elder is here referring to a previous letter of recommendation.
864:(Romans 16:23) as Paul's "host" and also host of the whole church, in whatever city Paul is writing from at the time (probably Corinth). However, there is no reason to suppose that any of these men were the Gaius of 3 John.
1109:, and Ethiopian versions contain all three epistles. Between the different copies there are no major difficulties or differences, meaning that there is very little doubt over determining the original text.
1041:
Dodd argues for a date between 96 and 110 A.D., concluding from the absence of references to persecution in the letters that they were probably written after the harsh reign (AD 81–96) of the Roman emperor
1021:
and quoted by
Eusebius which mentions a man named "the Presbyter John". However, since nothing else is known of this individual it is not possible to positively identify him as the author of 3 John.
1199:, Origen's pupil, was aware of a "reputed Second or Third Epistle of John". Also around this time 3 John is thought to have been known in North Africa as it was referred to in the
1053:
The letters do not indicate the location of authorship, but since the earliest quotations of them (in the writings of
Polycarp, Papias, and Irenaeus) come from the province of
899:
The Elder continues the letter by commending Gaius for his loyalty and his hospitality towards a group of traveling "brothers". The "brothers" are brothers in the faith or
1017:
would oppose him since the apostles were highly respected in the early church. One possible alternative view of the epistle's authorship arises from a fragment written by
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960:
to Gaius about
Demetrius. Recommendation letters were quite common in the early church, as evidenced by 2 Corinthians 3:1, Romans 16:1–2, and Colossians 4:7–8.
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766:, which had come to preach the gospel in the area where Gaius lived. The purpose of the letter is to encourage and strengthen Gaius, and to warn him against
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6:8–9 have set out on a journey without any money. The Elder then goes on to request that Gaius provide for the brothers to continue their journey.
1152:), quotes 2 John 7 and 8, and in the next sentence 1 John 4:1, 2, but does not distinguish between 1 and 2 John; he does not quote from 3 John. The
1288:
1225:
998:, "If we attempt to ... identify the anonymous author of these epistles with some known individual, we have little but surmise to go on."
887:
This verse, where the author wishes material prosperity upon Gaius similar to the prosperity of his soul, is a commonly used proof text within
1203:
produced by the
Seventh Council of Carthage. There was doubt about the authority of 3 John, however, with Eusebius listing it and 2 John as "
932:, however, argues the Elder is in fact referring to 2 John, since there is overlap between 2 John 9 and the theme of hospitality in 3 John.
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789:. The epistle is found in many of the oldest New Testament manuscripts, and its text is free of major discrepancies or textual variants.
3150:
3032:
1156:
seems to refer to two letters of John only, though it is possible to interpret it as referring to three. 1 John is extensively cited by
1118:
956:, Jordan). Demetrius was probably a member of the group of missionaries discussed earlier in the letter, and 3 John likely serves as a
489:
383:
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533:
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411:
1093:, while missing most of the Catholic epistles, contains 3 John 11–15 in Latin translation. In languages other than Greek, the
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wrote a commentary on all three epistles, showing that by the early 5th century they were being considered as a single unit.
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as being one of only a few people there (the others being Crispus and the household of Stephanas) who were baptised by
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teaching, which denied the full humanity of Jesus, and which was gaining ascendancy at the end of the first century.
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173:
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1057:, it is likely that the epistles were also written in Asia. Church tradition typically places them in the city of
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351:
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knew of both 2 and 3 John, however Origen is reported as saying "all do not consider them genuine". Similarly,
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and the other two epistles of John. The Third Epistle of John is a personal letter sent by "the elder" (the
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and Papias, but the earliest definitive references to the epistles come from the late second century.
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teachings; opponents of the prosperity gospel consider the verse to be little more than well-wishing.
832:
The name Gaius occurs four other times in the New Testament. First, a Christian Gaius is mentioned in
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There are some doubtful similarities between passages in the Johannine epistles and the writings of
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extremely similar in length, probably because they were both written to fit on one papyrus sheet.
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Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers.
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as well. This individual may have been John the Evangelist himself or someone else, perhaps
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3 John is preserved in many of the old manuscripts of the New Testament. Of the Greek
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The Third General Epistle of John from Kretzmann's Popular Commentary of the Bible
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The Third Epistle of the Apostle John: Exegesis and Commentary by Luke C. Werre
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2175:
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711:
120:
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1922:. The New International Commetry on the New Testament. William B. Eerdmans.
1168:. All three Johannine epistles were recognized by the 39th festal letter of
1046:, whose persecution of Christians seems to have prompted the writing of the
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is named as one of Paul's seven traveling companions who waited for him at
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1:14). Lastly, a Gaius is referred to in a final greeting portion of the
538:
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If 3 John was written by John the Apostle, however, it is strange that
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145:
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Verse 12 introduces another man named Demetrius, who according to the
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The first reference to 3 John is in the middle of the third century;
1164:, in addition to quoting 1 John, wrote a commentary on 2 John in his
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1857:. International Critical Commentary. New York: C. Scribner's Sons.
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1984:. Abingdon New Testament Commentaries. Abingdon Press, Nashville.
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3 John was almost certainly written by the same author who wrote
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786:
785:. The location of writing is unknown, but tradition places it in
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2041:. Translated by Reginald and Ilse Fuller. New York: Crossroads.
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1854:
A Critical and Exegetical Commentary on the Johannine Epistles
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as a traveling companion of Paul, along with Aristarchus (
770:, who refuses to cooperate with the author of the letter.
919:, who does not acknowledge the Elder's authority and is
2081:
Kirby, Peter. "3 John." Early Christian Writings. 2006:
829:, though there is no early support for this statement.
1878:. Anchor Bible, 30. Garden City, New York: Doubleday.
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and the Christian Bible as a whole, and attributed to
54:
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1252:(which is also its most common form of abbreviation).
848:(Acts 20:4). Next, a Gaius is mentioned residing in
762:, recommending to him a group of Christians led by
1871:
968:" a greeting adopted by Christians from the Jews.
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3211:
2025:: CS1 maint: bot: original URL status unknown (
1010:held that 2 John was a forgery based on 3 John.
750:, traditionally thought to be the author of the
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825:VII.46.9 records that Gaius was made bishop of
2136:by Colin Kruse (Preview at Google Book Search)
1977:
1912:
1089:contains 3 John 3–15 along with 1 John 1:1–4.
2212:
1944:
1277:. Wheaton, IL: Crossway. 2018. p. 1026.
1226:Textual variants in the Third Epistle of John
719:
490:
1952:. Collegeville, Minnesota: Liturical Press.
1802:
1700:
1675:
1673:
1568:
1409:
1407:
1364:
1362:
1085:contain all three Johannine epistles, while
903:, who in accordance with Jesus's command in
813:
2015:. Archived from the original on 2007-11-20.
1966:
1892:
1119:Development of the Christian biblical canon
948:VII.46.9 was ordained by John as bishop of
915:The Elder next describes his conflict with
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2083:3 John: text, on-line and print resources
1721:
1670:
1404:
1359:
1343:"Word counts for every book of the Bible"
1998:
1900:. London: Hodder and Stoughton Limited.
866:
840:19:29). One chapter later, a Gaius from
1598:
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1459:
1416:
856:, who founded the Church in that city (
14:
3212:
2226:
1850:
2200:
1869:
1691:
1340:
871:Japanese translation of 3 John (1904)
2050:. Grand Rapids, Michigan: Eerdmans.
1948:(2002). Daniel J. Harrington (ed.).
1112:
819:Gaius his "child" in the faith. The
63:, showing 2 Cor 11:33–12:9
3151:Other books referenced in the Bible
3110:New Testament manuscript categories
1313:from the original on April 21, 2022
964:contemporary correspondence, with "
798:John has 15 verses in the critical
689:Holy Spirit in Johannine literature
24:
2681:Testaments of the Three Patriarchs
1291:from the original on June 3, 2021.
25:
3256:
2063:
1244:The book is sometimes called the
978:Authorship of the Johannine works
742:is the third-to-last book of the
2086:
1718:Rensberger, 29–30; Brooke, lviii
526:
463:
451:
53:
3166:Biblical and Quranic narratives
2005:. Wipf & Stock Publishers.
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1430:
894:
699:New Testament people named John
694:John's vision of the Son of Man
1395:
1383:
1371:
1341:Kranz, Jeffrey (29 May 2014).
1334:
1325:
1295:
1265:
1238:
1064:
994:, though according to scholar
940:Final greetings and conclusion
59:Papyrus 46, one of the oldest
13:
1:
1973:. Cambridge University Press.
1331:John A. T. Robinson, chap. IX
1259:
1146:
971:
779:
2075:Read 3 John at Bible Gateway
1488:Painter, 374–375; Stott, 227
1197:Pope Dionysius of Alexandria
1025:Date and location of writing
7:
3225:2nd-century Christian texts
2094:public domain audiobook at
1999:Robinson, J. A. T. (1976).
1688:Dodd, xxviii–lxix, lxx–lxxi
1214:
10:
3261:
3146:English Bible translations
2534:Song of the Three Children
2002:Redating the New Testament
1347:The Overview Bible Project
1303:"Bible Book Abbreviations"
1116:
975:
875:
792:
3184:
3128:
3046:
3000:
2898:
2743:
2706:
2671:
2642:
2604:
2549:
2456:
2440:
2238:
2185:
2172:
2164:
2147:
2103:Easton's Bible Dictionary
1380:: SBL Greek New Testament
1178:Council of Carthage (397)
1123:Christian biblical canons
1087:Codex Ephraemi Rescriptus
814:Greeting and introduction
534:Saint John the Evangelist
417:New Testament manuscripts
27:Book of the New Testament
2046:Stott, J. R. W. (1964).
1970:The Epistles of St. John
1231:
911:Opposition of Diotrephes
3008:Intertestamental period
1978:Rensberger, D. (1997).
1838:Brooke, lxii; Brown, 12
1506:Dodd, 160; Painter, 363
1160:, who died in 215, and
946:Apostolic Constitutions
822:Apostolic Constitutions
800:SBL Greek New Testament
470:Christianity portal
2992:Apocalyptic literature
2629:Paralipomena of Baruch
2149:Third Epistle of John
2140:Johannine bibliography
2039:The Jonannine Epistles
1981:1 John, 2 John, 3 John
1898:The Johannine Epistles
1851:Brooke, A. E. (1912).
1820:Brown, 11; Brooke, lix
1658:Schnackenburg, 268–269
1201:Sententiae Episcoporum
872:
778:, who dates 3 John to
3220:Third Epistle of John
3156:Additional Scriptures
3120:New Testament uncials
2035:Schnackenburg, Rudolf
1870:Brown, R. E. (1982).
1162:Clement of Alexandria
958:recommendation letter
870:
862:Epistle to the Romans
740:Third Epistle of John
3235:Johannine literature
3141:Bible version debate
3115:New Testament papyri
3061:Samaritan Pentateuch
2686:Testament of Abraham
2624:1, 2, and 3 Meqabyan
2048:The Epistles of John
1967:Plummer, A. (1890).
1919:The Epistles of John
1874:The Epistles of John
1577:Brooke, lxxiii, lxxv
1307:Logos Bible Software
1246:Third Letter of John
1071:great uncial codices
1019:Papias of Hierapolis
547:Johannine literature
427:Johannine literature
128:Acts of the Apostles
61:New Testament papyri
3240:New Testament books
3083:Muratorian fragment
3018:New Testament canon
3013:Old Testament canon
2906:Chapters and verses
2524:Additions to Daniel
2490:Additions to Esther
2134:The Letters of John
2069:Online translations
802:text, or 14 in the
776:John A. T. Robinson
748:John the Evangelist
677:Johannine community
412:New Testament canon
2696:Testament of Jacob
2691:Testament of Isaac
2576:Prayer of Manasseh
2539:Bel and the Dragon
2519:Letter of Jeremiah
2181:Books of the Bible
2077:(various versions)
1754:Schnackenburg, 274
1649:Schnackenburg, 270
1107:Philoxenian Syriac
1048:Book of Revelation
992:John the Presbyter
873:
640:Related literature
338:Book of Revelation
3230:Catholic epistles
3207:
3206:
3176:Textual criticism
2739:
2738:
2663:Psalms of Solomon
2606:Orthodox Tewahedo
2195:
2194:
2186:Succeeded by
2178:
1392:: Textus Receptus
1284:978-1-4335-6343-0
1182:Didymus the Blind
1142:Adversus Haereses
1113:Canonical history
889:prosperity gospel
758:) to a man named
736:
735:
521:John in the Bible
507:
506:
437:Pastoral epistles
270:Catholic epistles
16:(Redirected from
3252:
3056:Dead Sea Scrolls
3038:Dating the Bible
2916:Historical books
2553:Eastern Orthodox
2466:Eastern Orthodox
2454:
2453:
2447:
2221:
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2198:
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2174:
2165:Preceded by
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2098:Various versions
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1950:1, 2, and 3 John
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1515:Painter, 374–376
1513:
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1498:
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1480:
1479:Painter, 374–375
1477:
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1242:
1221:John the Apostle
1154:Muratorian Canon
1151:
1148:
1145:3.16.8 (written
784:
781:
728:
721:
714:
616:Beloved disciple
530:
509:
508:
499:
492:
485:
468:
467:
458:Bible portal
456:
455:
454:
422:Synoptic Gospels
392:Petrine epistles
379:Pauline epistles
154:Pauline epistles
85:Four Evangelists
57:
32:
31:
21:
3260:
3259:
3255:
3254:
3253:
3251:
3250:
3249:
3210:
3209:
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3180:
3124:
3042:
3033:Christian canon
2996:
2931:Prophetic books
2894:
2825:2 Thessalonians
2820:1 Thessalonians
2735:
2702:
2667:
2638:
2600:
2559:
2545:
2473:
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2225:
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2018:
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1886:
1847:
1842:
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1798:
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1790:Marshall, 48–49
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1234:
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1180:. Additionally
1149:
1129:
1117:Main articles:
1115:
1067:
1027:
1008:Rudolf Bultmann
980:
974:
966:Peace be to you
942:
921:excommunicating
913:
897:
878:
816:
804:Textus Receptus
795:
783: AD 60–65
782:
732:
703:
663:
635:
595:
541:
503:
474:
462:
452:
450:
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258:
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222:2 Thessalonians
217:1 Thessalonians
210:
194:
178:
149:
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133:
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117:
114:
80:
79:
64:
45:
28:
23:
22:
15:
12:
11:
5:
3258:
3248:
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3242:
3237:
3232:
3227:
3222:
3205:
3204:
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3201:
3196:
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3185:
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3171:Synod of Hippo
3168:
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3143:
3138:
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3112:
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3105:Masoretic Text
3102:
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2714:Pseudepigrapha
2710:
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2707:Classification
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2307:1–2 Chronicles
2304:
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2011:
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1736:Plummer, 63–64
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1667:Brown, 100–101
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1174:Synod of Hippo
1127:Biblical canon
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1111:
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1023:
976:Main article:
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752:Gospel of John
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516:of articles on
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405:Related topics
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2815:
2811:
2809:
2806:
2804:
2801:
2799:
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2791:
2789:
2788:2 Corinthians
2786:
2784:
2783:1 Corinthians
2781:
2779:
2776:
2774:
2771:
2769:
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2759:
2756:
2754:
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2750:
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2746:
2745:New Testament
2742:
2732:
2729:
2727:
2726:New Testament
2724:
2720:
2717:
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2712:
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2709:
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2670:
2664:
2661:
2659:
2656:
2654:
2651:
2650:
2648:
2646:
2641:
2635:
2634:Broader canon
2632:
2630:
2627:
2625:
2622:
2620:
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2615:
2612:
2611:
2609:
2607:
2603:
2597:
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2375:
2373:
2370:
2368:
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2358:
2355:
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2348:
2347:Song of Songs
2345:
2343:
2340:
2338:
2335:
2333:
2330:
2328:
2325:
2323:
2320:
2318:
2315:
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2285:
2283:
2280:
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2270:
2268:
2265:
2263:
2260:
2258:
2255:
2254:
2252:
2250:
2246:
2245:Old Testament
2241:
2237:
2233:
2229:
2222:
2217:
2215:
2210:
2208:
2203:
2202:
2199:
2190:
2183:
2182:
2177:
2176:New Testament
2169:
2163:
2159:
2158:
2155:
2146:
2141:
2138:
2135:
2132:
2131:
2130:
2129:
2123:
2120:
2118:
2115:
2114:
2113:
2112:
2106:
2104:
2100:
2097:
2093:
2092:Bible: 3 John
2085:
2082:
2079:
2076:
2073:
2072:
2071:
2070:
2057:
2053:
2049:
2044:
2040:
2036:
2032:
2028:
2022:
2014:
2012:1-57910-527-0
2008:
2004:
2003:
1997:
1993:
1991:9780687057221
1987:
1983:
1982:
1976:
1972:
1971:
1965:
1961:
1955:
1951:
1947:
1946:Painter, John
1943:
1939:
1935:
1931:
1929:9780802825186
1925:
1921:
1920:
1915:
1911:
1907:
1903:
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1885:9780385056861
1881:
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1610:
1601:
1592:
1583:
1574:
1572:
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1553:
1544:
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1540:
1533:Dodd, 165–166
1530:
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1379:
1374:
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1337:
1328:
1312:
1308:
1304:
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1290:
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1276:
1275:
1274:ESV Pew Bible
1268:
1264:
1251:
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1237:
1227:
1224:
1222:
1219:
1218:
1212:
1210:
1206:
1202:
1198:
1194:
1190:
1185:
1183:
1179:
1175:
1171:
1167:
1166:Adumbrationes
1163:
1159:
1155:
1144:
1143:
1138:
1134:
1128:
1124:
1120:
1110:
1108:
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1100:
1096:
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1080:
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1037:
1033:
1022:
1020:
1016:
1011:
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1003:
999:
997:
993:
989:
986:, and likely
985:
979:
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961:
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947:
937:
933:
931:
925:
922:
918:
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906:
902:
892:
890:
883:
880:
879:
869:
865:
863:
859:
858:1 Corinthians
855:
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843:
839:
835:
830:
828:
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823:
811:
807:
805:
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790:
788:
777:
771:
769:
765:
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749:
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744:New Testament
741:
729:
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700:
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2925:Poetic Books
2921:Wisdom books
2899:Subdivisions
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2517: /
2442:Deuterocanon
2362:Lamentations
2342:Ecclesiastes
2249:(protocanon)
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2111:Commentaries
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1811:Brown, 11–12
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1745:Brooke, lxiv
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1640:Brown, 15–16
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1556:Painter, 380
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1456:Painter, 371
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1368:Painter, 361
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659:Signs Gospel
576:
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310:
44:Books of the
29:
3199:WikiProject
3077:Diatessaron
3048:Manuscripts
3001:Development
2803:Philippians
2673:Beta Israel
2591:4 Maccabees
2586:3 Maccabees
2500:2 Maccabees
2495:1 Maccabees
2277:Deuteronomy
2168:Second John
1894:Dodd, C. H.
1772:Brown, 9–10
1727:Dodd, lxvii
1613:Painter, 56
1595:Painter, 52
1586:Dodd, lxix.
1390:3 John 1:14
1378:3 John 1:15
1091:Codex Bezae
1065:Manuscripts
539:Domenichino
201:Philippians
3214:Categories
3136:Authorship
3066:Septuagint
2911:Pentateuch
2890:Revelation
2814:Laodiceans
2808:Colossians
2297:1–2 Samuel
1959:0814658121
1679:Brown, 101
1631:Dodd, lxvi
1622:Dodd, lxii
1446:3 John 1:2
1413:Stott, 217
1401:Brown, 727
1352:2014-10-31
1260:References
1191:says that
1170:Athanasius
1158:Tertullian
1150: 180
1075:Sinaiticus
1073:, codices
1055:Asia Minor
1015:Diotrephes
996:C. H. Dodd
972:Authorship
917:Diotrephes
768:Diotrephes
649:Apocryphon
621:Evangelist
601:Authorship
584:Revelation
352:Authorship
332:Apocalypse
206:Colossians
146:Apocalypse
121:Lukan Acts
2975:Johannine
2835:2 Timothy
2830:1 Timothy
2798:Ephesians
2793:Galatians
2581:Psalm 151
2449:apocrypha
2427:Zechariah
2417:Zephaniah
2302:1–2 Kings
2267:Leviticus
2056:814439581
2021:cite book
1829:Brown, 11
1799:Brown, 10
1781:Dodd, xiv
1604:Dodd, 155
1565:Dodd, 168
1547:Dodd, 166
1497:Dodd, 165
1470:Dodd, 160
1427:Dodd, 156
1317:April 21,
1083:Vaticanus
834:Macedonia
764:Demetrius
756:presbyter
631:Presbyter
363:Luke-Acts
238:2 Timothy
233:1 Timothy
190:Ephesians
185:Galatians
3189:Category
3088:Peshitta
2985:Catholic
2980:Pastoral
2965:Epistles
2958:Synoptic
2845:Philemon
2658:2 Baruch
2645:Peshitta
2619:Jubilees
2571:2 Esdras
2566:1 Esdras
2461:Catholic
2412:Habakkuk
2357:Jeremiah
2337:Proverbs
2317:Nehemiah
2096:LibriVox
2037:(1992).
1916:(1978).
1896:(1946).
1763:Brown, 5
1311:Archived
1289:Archived
1215:See also
1189:Eusebius
1176:and the
1137:Irenaeus
1133:Polycarp
1103:Armenian
1097:and the
1044:Domitian
827:Pergamon
668:See also
562:Epistles
514:a series
512:Part of
431:epistles
254:Philemon
142:Epistles
37:a series
35:Part of
3161:Studies
3129:Related
3100:Vulgate
2970:Pauline
2948:Gospels
2865:2 Peter
2860:1 Peter
2850:Hebrews
2753:Matthew
2643:Syriac
2529:Susanna
2432:Malachi
2392:Obadiah
2367:Ezekiel
2272:Numbers
2257:Genesis
2230:of the
2157:Epistle
2154:General
1938:3609574
1099:Sahidic
1095:Vulgate
1059:Ephesus
1036:docetic
1032:Gnostic
876:Verse 2
850:Corinth
793:Content
787:Ephesus
611:Apostle
384:Hebrews
290:2 Peter
285:1 Peter
262:Hebrews
95:Matthew
73:Gospels
3194:Portal
3071:Targum
2880:3 John
2875:2 John
2870:1 John
2778:Romans
2731:Jewish
2556:Others
2515:Baruch
2510:Sirach
2505:Wisdom
2485:Judith
2470:Others
2422:Haggai
2372:Daniel
2352:Isaiah
2332:Psalms
2322:Esther
2287:Judges
2282:Joshua
2262:Exodus
2105:, 1897
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2009:
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1906:384916
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1863:355394
1861:
1281:
1250:3 John
1209:Jerome
1193:Origen
1172:, the
1125:, and
1081:, and
988:1 John
984:2 John
626:Patmos
589:Events
572:Second
557:Gospel
311:3 John
306:2 John
301:1 John
161:Romans
18:3 John
2855:James
2840:Titus
2614:Enoch
2480:Tobit
2407:Nahum
2402:Micah
2397:Jonah
2377:Hosea
2232:Bible
2228:Books
2128:Other
1232:Notes
954:Amman
952:(now
846:Troas
842:Derbe
760:Gaius
683:Logos
577:Third
567:First
277:James
249:Titus
2953:List
2885:Jude
2773:Acts
2768:John
2763:Luke
2758:Mark
2719:list
2596:Odes
2387:Amos
2382:Joel
2312:Ezra
2292:Ruth
2189:Jude
2052:OCLC
2027:link
2007:ISBN
1986:ISBN
1954:ISBN
1934:OCLC
1924:ISBN
1902:OCLC
1880:ISBN
1859:OCLC
1319:2022
1279:ISBN
1034:and
905:Mark
854:Paul
838:Acts
738:The
654:Acts
322:Jude
144:and
110:John
105:Luke
100:Mark
77:Acts
75:and
2446:and
2327:Job
1139:in
3216::
2023:}}
2019:{{
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