Canonical hours - Knowledge

4810:: "In Hipparchus's house there was a specially decorated room and a cross was painted on the east wall of it. There before the image of the cross, they used to pray seven times a day ... with their faces turned to the east." It is easy to see the importance of this passage when you compare it with what Origen says. The custom of turning towards the rising sun when praying had been replaced by the habit of turning towards the east wall. This we find in Origen. From the other passage we see that a cross had been painted on the wall to show which was the east. Hence the origin of the practice of hanging crucifixes on the walls of the private rooms in Christian houses. We know too that signs were put up in the Jewish synagogues to show the direction of Jerusalem, because the Jews turned that way when they said their prayers. The question of the proper way to face for prayer has always been of great importance in the East. It is worth remembering that Mohammedans pray with their faces turned towards Mecca and that one reason for the condemnation of Al Hallaj, the Mohammedan martyr, was that he refused to conform to this practice. 29: 675: 4904:

prayer times in the evening, at midnight and in the morning. As a result seven 'hours of prayer' emerged, which later became the monastic 'hours' and are still treated as 'standard' prayer times in many churches today. They are roughly equivalent to midnight, 6 a.m., 9 a.m., noon, 3 p.m., 6 p.m. and 9 p.m. Prayer positions included prostration, kneeling and standing. ... Crosses made of wood or stone, or painted on walls or laid out as mosaics, were also in use, at first not directly as objections of veneration but in order to 'orientate' the direction of prayer (i.e. towards the east, Latin

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Evening Prayer daily and on appointed days the Litany shall be said in the church, or one of the churches, of which he is the minister." Canon C.26 stipulates that, "Every clerk (cleric) in Holy Orders is under obligation, not being let (prevented) by sickness or some other urgent cause, to say daily the Morning and Evening Prayer...." In other Anglican provinces, the Daily Office is not a canonical obligation but is strongly encouraged.

3885: 10212: 9012: 7151: 2766: 3299: 2741: 1341:, the canticles themselves are now only regularly used in a few large monasteries. The Psalter also contains the various "selected psalms", each composed of verses from a variety of psalms, sung at matins on feast days, as well as tables for determining which Kathismata are to be read at each service; in addition to the Psalms read at the daily offices, all the Psalms are read each week and, during Great Lent, twice a week. 4875:

designated for prayer from the earliest days of the church. Peter prayed at the sixth hour, i.e. at noon (Acts 10:9). The ninth hour is called the "hour of prayer" (Acts 3:1). This was the hour when Cornelius prayed even as a "God-fearer" attached to the Jewish community, i.e. before his conversion to Christianity. it was also the hour of Jesus' final prayer (Matt. 27:46, Mark 15:34, Luke 22:44-46).

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before going to bed at night are sometimes held in private and sometimes in the company of other believers in the same household. But Hippolytus refers to other gatherings which offer, besides prayer, an opportunity for instruction and inspiration. Thus, we see here the beginning of the practice of setting aside certain times for private prayer as well as others for communal prayer.

3866:, the only current denominational effort among Lutherans to reinvigorate the observation of the Daily Office. For each day, it provides a psalm (or a portion thereof), an Old Testament reading, a New Testament reading, a writing from a Christian theologian or writer, a hymn stanza, and a collect. In a further effort to encourage widespread use of the Daily Office, the 481:. By the fourth century, the elements of the canonical hours were more or less established. For secular (non-monastic) clergy and lay people, the fixed-hour prayers were by necessity much shorter, though in many churches, the form of the fixed-hour prayers became a hybrid of secular and monastic practice (sometimes referred to as 'cathedral' and 'monastic' models). 603:, could be calculated to be the eighth hour of the night (the hour that began at about 2 a.m.). Outside of monasteries few rose at night to pray. The canonical hour of the vigil was said in the morning, followed immediately by lauds, and the name of "matins" replaced that of "vigils". Gradually the title "Lauds" was applied to the early morning office. 407:) mentions not only fixed times of prayer by believers, but also specific services—other than the Eucharist—assigned to those times: "they met on a stated day before it was light, and addressed a form of prayer to Christ, as to a divinity ... after which it was their custom to separate, and then reassemble, to eat in common a harmless meal." (cf. 566:, author of the Rule, the monastic Liturgy of the Hours was composed of seven daytime hours and one at night. He associated the practice with Psalm 118/119:164, "Seven times a day I praise you", and Psalm 118/119:62, "At midnight I rise to praise you". The fixed-hour prayers came to be known as the "Divine Office" (office coming from 5619:

Reciting the "diurnal", or day office, of Terce, Sext and Nones may be one of the easiest ways for a modern individual to sanctify his or her work-day. The three day Hours, identical in structure, are each much simpler and shorter than any of the Major Hours or Compline. They can easily be recited at

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The daily offices have always had an important place in Anglican spirituality. Until comparatively recently Mattins and Evensong were the principal Sunday services in most Anglican churches, sung to settings by composers both ancient and modern. While Evensong with its musical repertory spanning five

1871:) There are numerous smaller anthologies available which were quite common before the invention of printing but still are in common use both because of the enormous volume of a full set of liturgical texts and because the full texts have not yet been translated into several languages currently in use. 5588:

The Diurnal Offices: These brief diurnal or daytime offices punctuate the day with prayer. They are prayed in the setting in which we find ourselves, whether at work, as a community gathered for learning or fellowship, or on retreat. While the traditional times for these are at the third, sixth, and

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In the Maronite eparchies of the United States, the breviary commonly used is called the ‘’Prayer of the Faithful’’. This is a three-volume set that is divided up by the liturgical year: Vol. I for the Sundays of the Church, Seasons of Announcement and Birth of Our Lord, Epiphany, and Three Weeks of

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for the First, Third, Sixth and Ninth Hours. These are services of a similar structure to, but briefer than, the hours. their usage varies with local custom, but generally they are used only during the Nativity Fast, Apostles Fast, and Dormition Fast on days when the lenten alleluia replaces "God is

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is not celebrated at its usual time, i.e., when there is a vesperal Liturgy or no Liturgy at all. On days when the Liturgy may be celebrated at its usual hour, the Typica follows the sixth hour (or Matins, where the custom is to serve the Liturgy then) and the Epistle and Gospel readings for the day

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The major hours consist of the Matins (or Office of Readings), Lauds and Vespers. The character of Lauds is that of praise, of Vespers, that of thanksgiving. The Office of Readings has the character of reflection on the day that is past and preparing the soul for its passage to eternal life. In each

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Not only the content of early Christian prayer was rooted in Jewish tradition; its daily structure too initially followed a Jewish pattern, with prayer times in the early morning, at noon and in the evening. Later (in the course of the second century), this pattern combined with another one; namely

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The canons of the Church of England and some other Anglican provinces require clergy to read Morning and Evening Prayer daily, either in public worship or privately. According to Canon C.24, "Every priest having a cure of souls shall provide that, in the absence of reasonable hindrance, Morning and

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and text for Latin invitatories, responsories, and antiphons provided. As a result, a rural Lutheran parish church in the sixteenth and seventeenth centuries might pray Saturday Vespers, Sunday Matins, and Sunday Vespers in the vernacular, while the nearby cathedral and city churches could be found

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Many writings from the Church fathers are prescribed to be read at matins and, during great lent, at the hours; in practice, this is only done in some monasteries and frequently therein the abbot prescribes readings other than those in the written rubrics. therefore it is not customary to enumerate

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Clement of Alexandria noted that "some fix hours for prayer, such as the third, sixth and ninth" (Stromata 7:7). Tertullian commends these hours, because of their importance (see below) in the New Testament and because their number recalls the Trinity (De Oratione 25). These hours indeed appear as

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These words make it clear that Hippolytus is dealing both with prayers that are to take place at home or during the day's business and with the prayers and times of study that take place in the community of the church. The prayers upon rising, on the third hour either at home or away from it, and

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This is an abbreviated, redundant Vespers, preserving only the opening Psalm, four 'Lord, I call' verses, 'O Gladsome Light', the Prokimenon, 'Vouchsafe, O Lord', an Aposticha, the Nunc Dimmitis and Trisagion prayers, the troparion and a short litany. On great feast days preceded by a strict fast

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the Scriptures used are generally limited to the readings of the day, and the complete psalter is not incorporated unless at the discretion of the priest presiding, if as a public service, or of the devotee in private use. The Hours of the Liberal Rite consist of: Lauds, Prime, Sext, Vespers, and

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which is used to this day in parishes and cathedrals as well as in monasteries, and everywhere else where some remnant of the cathedral rite remained in use; therefore, the rite as practiced in monasteries everywhere resembles the Russian recension, while non-Russian non-monastic customs differs

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directed that Christians should pray seven times a day - on rising, at the lighting of the evening lamp, at bedtime, at midnight, and also, if at home, at the third, sixth and ninth hours of the day, being hours associated with Christ's Passion. Prayers at the third, sixth, and ninth hours are

3940:, to return to the office's older roots as the daily prayer of parish churches. For this purpose, he followed some German Lutheran liturgies in eliminating the lesser hours and conflating the medieval offices of Matins and Lauds, while incorporating the canticles associated with each: the 5652:

The seven "hours" (offices or services) provided by The Order of Saint Luke follow the pattern of the seven hours listed by Basil the Great in the fourth century. There are two principal hours (Morning Prayer and Evening Prayer), three diurnal or daytime hours (mid-morning, mid-day, and

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The Fast of the Ninevites commemorates the repentance of Nineveh at the preaching of Jonah, and is carefully kept. Those of Mar Zaya and the Virgins are nearly obsolete. The Malabar Rite has largely adopted the Roman Calendar, and several Roman days have been added to that of the

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is repeated frequently, and to such an extent that originally the word Lauds designated the end, that is to say, these three psalms with the conclusion. The Night Office and Lauds are grouped together as a single canonical hour to form a total of seven canonical hours.

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A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, appointed to be read at the meal in monasteries and, when there is an all-night vigil for a feast day, between Vespers and

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or nocturnal watches or guards of the soldiers. The night from six o'clock in the evening to six o'clock in the morning was divided into four watches or vigils of three hours each, the first, the second, the third, and the fourth vigil. The Night Office is linked to

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When the feast is a weekday (or, in the Russian tradition, on any day for Christmas, Theophany), Vespers (with the Liturgy in most instances) is served earlier in the day and so Great Compline functions much as Great vespers does on the vigils of other feast days.

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itself, the Daily Office within the Lutheran Church has had considerable variety, in both language and form. In the Reformation era, the Daily Office was largely consolidated into Matins, Vespers, and sometimes Compline, though there are notable exceptions. The

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over the Antiochian Rite had begun. No doubt as soon as Christian communities arose in the rural areas of Syria the prayers which in the cities (Antioch, Jerusalem, etc.) were said in Greek, were, as a matter of course, translated into Syriac for common use.

3156:, varying with the day of the fortnight. At the morning service the invariable psalms are 109, 90, 103:1–6, 112, 92, 148, 150, 116. On ferias and "Memorials" Psalm 146 is said after Psalm 148, and on ferias Psalm 1:1–18, comes at the end of the psalms. 2690:

is usually abridged so as to not last literally "all-night" and may be as short as two hours; on the other hand, on Athos and in the very traditional monastic institutions, that service followed by the hours and Liturgy may last as long as 18 hours.

3834:. Among English-speaking Lutherans in the United States, the twentieth century saw a proliferation in breviaries and prayer books alongside renewed interest in praying the canonical hours. Among the volumes presently in use is a translation of the 3457:). Today, even in monasteries, the services are grouped together: Vespers and Compline are said together; Matins and Prime are said together; and the Third, Sixth and Ninth Hours are said together; resulting in three times of prayer each day. 2563:

In addition to these public prayers, there are also private prayers prescribed for both monastics and laypersons; in some monasteries, however, these are read in church. These include Morning and Evening Prayers and prayers (and, in Russia,

392:), while praying at the other fixed prayer times privately. In the evening the faithful assembled in the place or church where the feast was to be celebrated and prepared themselves by prayers, readings, and sometimes also by hearing a 2164:

The portions of each of the Gospels from the narration of the Resurrection through the end are divided into eleven readings which are read on successive Sundays at matins; there are hymns sung at Matins that correspond with that day's

4140:(UK). Various Anglican adaptations of pre-Vatican II Roman office-books have appeared over the years, among the best known being Canon W. Douglas' translation of the 'Monastic Diurnal' into the idiom of the 'Book of Common Prayer'. 3147:

at each ferial night service, ten on Sundays, three on "Memorials", and the whole Psalter on Feasts of the Lord. At the evening service there is a selection of from four to seven psalms, varying with the day of the week, and also a

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The seven hours of prayer create a cycle that provides us with a foretaste of the eternal life we will spend in the presence of God worshipping Him. ... We pray standing upright while facing East as we collect our thoughts on

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are obliged to recite the hours each day, keeping as far as possible to the true time of day, and using the text of the approved liturgical books that apply to them. The laity are encouraged to recite the prayer of the hours.

4124:, along with supplemental material from other western sources, including a common of Octaves, a common of Holy Women, and other material. It provides for the eight historical offices in one volume, but does not include the 414:

The Office of the Vigils was a single Office, recited without interruption at midnight. Probably in the fourth century, in order to break the monotony of this long night prayer the custom of dividing it into three parts or

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simplified the observance of the canonical hours and sought to make them more suited to the needs of today's apostolate and accessible to the laity, hoping to restore their character as the prayer of the entire Church.

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instructed Christians to pray seven times a day "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with Christ's Passion."

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The miraculous healing of the crippled beggar described in Acts of the Apostles 3:1, took place as Peter and John went to the Temple for the three o'clock hour of prayer. The practice of daily prayers grew from the

6412: 3548:(9:00 a.m.) Dedicated to the Holy Spirit. Symbolizes Eve's original tasting the forbidden fruit and eventual liberation from condemnation through Jesus Christ. The service has a profound penitential meaning. 155:). Despite numerous small differences in practice according to local custom, the overall order is the same among Byzantine Rite monasteries, although parish and cathedral customs vary rather more so by locale. 3515:. Themes of the service are: thanksgiving to God for the blessing of sleep and asking that the remainder of the night pass in peace and tranquility, and that the next day be spent in purity and righteousness. 5717:

Art 91. So that it may really be possible in practice to observe the course of the hours proposed in Art. 89, the psalms are no longer to be distributed throughout one week, but through some longer period of

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On great feast days preceded by a strict fast (Christmas, Epiphany, and Annunciation on a weekday), the Vigil commences with Great Compline rather than Vespers, with Vespers preceding Liturgy the previous

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Commemoration; Vol. II for Great Lent and Eastertide; Vol. III for Pentecost through Season of the Holy Cross. This edition is rather simplified, containing only the offices of Ramsho, Sootoro, and Safro.

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contains propers for each class of saints for use when the propers for a particular saint are not available. Additionally, locally venerated saints may have services in supplemental volumes, pamphlets, or

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The sundry Canonical Hours are, in practice, grouped together into aggregates so that there are three major times of prayer a day: Evening, Morning and Midday. The most common groupings are as follows:

1919:) Contains all of the rules for the performance of the Divine Services, giving directions for every possible combination of the materials from the books mentioned above into the Daily Cycle of Services. 4846:

similarly mentioned by Tertullian, Cyprian, Clement of Alexandria and Origen, and must have been very widely practised. These prayers were commonly associated with private Bible reading in the family.

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writes that "the times of prayer and the services are seven in number, like the number of gifts of the Spirit, since the holy prayers are from the Spirit"). In Act 10: 9, the decision to include

1117:(ICEL). First published in 1975 by Catholic Book Publishing Company in the US, this edition is the English edition approved for use in the US, Canada and several other English-speaking dioceses. 4187:, stated that Oxford Methodism "with its almost monastic rigors, its living by rule, its canonical hours of prayer, is a fair and noble phase of the many-sided life of the Church of England". 3752:. Among English-speaking Lutherans in North America, this influence helped give rise to traditional forms of Matins and Vespers, based on sixteenth century Lutheran precedents, found in the 2913:(dawn) is said upon waking in the morning or after the Midnight Praise the previous night. Associated with the Eternity of God, the Incarnation of Christ, and his Resurrection from the dead. 2885:

Seven canonical hours exist, corresponding largely to the Byzantine order, with an additional "Prayer of the Veil" which is said by Bishops, Priests, and Monks (something like the Byzantine

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In ancient times all nine services were offered every day, especially in monasteries. At present the following services are conducted in churches daily for the majority of the year:

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also provides an "Order of Worship for the Evening" as a prelude to Evensong with blessings for the lighting of candles and the singing of the ancient Greek lamp-lighting hymn, the

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Lord Have Mercy is then chanted 41 times (representing the 39 lashes Christ received before the crucifixion, plus one for the spear in His side, plus one for the crown of thorns)

438:, while the cathedral and parish rites in the Patriarchate of Constantinople evolved in an entirely different manner. The two major practices were synthesized, commencing in the 1055:

The council abolished the office of Prime, and envisioned a manner of distributing the psalms over a period of more than 1 week. The Roman breviary is published under the title

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from Compline. In Cranmer's adaptation of preceding Lutheran forms, each canticle was preceded by a reading from scripture. For the sake of simplicity, Cranmer also eliminated

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The variables, besides the psalms, are those of the feast or day, which are very few, and those of the day of the fortnight. These fortnights consist of weeks called "Before" (

3058:. The nucleus of the Daily Office is mainly of course the recitation of the Psalter. There are usually seven regular hours of service; the following are the times of prayer: 2124:

continues through the following Great Lent, so the variable parts of the lenten services are determined by both the preceding year's and the current year's dates of Easter.

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having all of the books of the New Testament (excluding the Gospels and Apocalypse) in their entirety, though not in the same order they are found in most English Bibles (

4054:, adds "Prayer During the Day" to the services for Morning Prayer, Evening Prayer, and Compline, and adds a selection of antiphons and responsories for the seasons of the 3842:, which provides for eight canonical hours and includes a psalter, responsories, and antiphons set to Gregorian chant. It is largely used by clergy and laity within the 1333:

which are chanted at Matins; although these canticles had been chanted in their entirety, having over time come to be supplemented by interspersed hymns (analogously to

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Also, as the rite evolved in sundry places, different customs arose; an essay on some of these has been written by Archbishop Basil Krivoshein and is posted on the web.

1198:" is served in every church on Saturday nights and the eves of feast days (although it may be abridged to be as short as two hours) while elsewhere, it is usual to have 6258: 4291:. In addition to Morning and Evening Prayer there is a complete service for Compline. Its psalter—an inclusive-language revision of the psalter from the 1979 American 477:

communities in the East and West, the Offices grew both more elaborate and more complex, but the basic cycle of prayer still provided the structure for daily life in

9423: 8779: 1387:), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by 3968:

has included the complete psalter, usually arranged to be read over the course of a month. One distinctive contribution of Anglican worship is a broad repertory of

3858:, providing three scriptural readings and a non-Scriptural reading from a Christian theologian or source for each day of the year in a two year cycle. In 2008, the 1421:)—A twelve-volume set which provides liturgical texts for each day of the calendar year, printed as 12 volumes, one for each month of the year. Another volume, the 682:

As the Divine Office grew more important in the life of the Church, the rituals became more elaborate. Praying the Office already required various books, such as a

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of the Bible with refrains and complete orders for Morning and Evening Prayer. Simple family prayers for morning, evening and the close of day are also provided.

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adopted the widely used Franciscan breviary to be the breviary used in Rome. By the 14th century, the breviary contained the entire text of the canonical hours.

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depend upon the day of the calendar year, and also, occasionally, specific days of the week that fall near specific calendar dates, e.g., the Sunday before the

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Today, in addition to denominational hymnals, there are a variety of books and resources used by Lutherans around the world to pray the hours. In Germany, the

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led to a disdain for and a decline in the observation of liturgies of every sort in Lutheran Germany, including the Daily Office, as described in Paul Graff's

547:. It was he who expounded the concept in Christian prayer of the inseparability of the spiritual life from the physical life. St. Benedict set down the dictum 4259:—have published daily office books adapted from the ancient structure of morning and evening prayer in the Western church, usually revised for the purpose of 3374::164, "Seven times in the day have I praised Thee for Thy judgments, O Righteous One," the Syriac Orthodox Church observes seven services of prayer each day: 2899:(said in the early morning before dawn) commemorates the Second Coming of Christ. It consists of three watches, corresponding to the three stages of Christ's 4447:

is laid out in order of the cycle of readings as they occur in the ecclesiastical year, with a section in the back providing the Gospel readings for Matins,

4086: 2020:, which has a large collections of hymns for each weekday for each of the eight tones; during great lent and, to a lesser degree, the pre-lenten season, the 4062:

provides different outlines for Mattins and Evensong on each day of the week, as well as "Midday Prayer", "Night Prayer", and "Family Prayer". In 1995, the

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are made up of nine services. The daily cycle of prayer begins with the Night Service, according to the ancient belief that a new day begins at nightfall.

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ninth hours (that is, at (9:00 am, noon, and 3:00 pm), the exact time for each is variable according to the context of the settings in which we pray them.

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Various cycles of the liturgical year influence the manner in which the materials from the liturgical books (above) are inserted into the daily services:

6914: 3140:(sections) of the Psalter were recited at each service. This would accomplish the unique feat of the common recitation of the entire Psalter each day. 1114: 3717:, on the other hand, provides for Matins, Lauds, Prime, Terce, Sext, None, Vespers, and Compline to be sung in Latin every day of the year, including 3225:), or saints' days, which have special lections, occur on the Fridays between Christmas and Lent, and are therefore movable feasts; but some, such as 6855: 6425: 6027:

and thus Wesley's orders, though the former showed a willingness to include newly composed prayers and those borrowed from other Free Church sources.

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Morning and Evening Prayer were liturgical services held each day at the local church, during which psalms were sung and prayers were offered to God.

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Originally, the deacon's book and the priest's books were distinct, but upon the invention of printing, it was found more practical to combine them.

1760:) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from what is in the Priest's Service Book. 4355:

Compline. Its recitation is not obligatory on Liberal Catholic priests or faithful, according to current directs from the General Episcopal Synod.

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in which they occur, "Fourth Sunday of Epiphany", "Second Sunday of the Annunciation ", etc., though sometimes the name changes in the middle of a

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The traditional structure of Matins and Evensong in most Anglican prayer books reflects the intention by the reforming Archbishop of Canterbury,

3555:(noon) Dedicated to God the Father. Symbolizes Christ's Crucifixion. The prayers at the service ask for God's help towards feeble human nature. 1187:

Two main strata exist in the rite, those places that have inherited the traditions of the Russian Church which had been given only the monastic

6183: 6129: 4208:, published in 1992 in the United States. Some Methodist religious orders publish the Daily Office to be used for that community, for example, 1031:

and establishing a special commission to study a general revision, with a view to which all the bishops were consulted in 1955. His successor,

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as late as 1724, and weekday observations of Matins and Vespers continued in many German Lutheran parishes until the end of the 18th century.

1727:)—Contain the portions of the services which are said by the priest and deacon and is given to a deacon and to a priest with his vestments at 9926: 9049: 8577: 5227: 7437: 6469: 5789:"Some differences between Greek and Russian divine services and their significance by Basil Krivoshein, Archbishop of Brussels and Belgium" 6074:

We believe we best receive God's gifts through ongoing worship; we practice daily Morning prayer and Eucharist as well as Compline prayer.

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Certain Methodist parishes, such as Saint Paul's Free Methodist Church, offer a daily corporate praying of the canonical hours at church.

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or "watches" (literally "standings"). As in other traditional rites, the ecclesiastical day begins in the evening at sunset with Vespers (

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is translated by a commission set up by the Episcopal Conferences of England and Wales, Australia and Ireland. First published in 1974 by

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By the fourth century the word "matins" became attached to the prayer originally offered at cockcrow. and, according to the sixth-century

8587: 4204: 6326: 9882: 8632: 7343: 3827: 376:, worshipping communally in both a morning service and evening service, with the purpose of reading the Scriptures and celebrating the 4593:

This is to conform with Psalm 55:17, "Evening, morning, and noonday will I tell of it and will declare it, and He will hear my voice."

9433: 6500: 731:, but substituting the Gallican Psalter for the Roman. The Franciscans gradually spread this breviary throughout Europe. Eventually, 1282:

Into this fixed framework, numerous moveable parts of the service are inserted. These are taken from a variety of liturgical books:

9385: 9337: 7885: 7186: 5362:"What is the relationship between bells and the church? When and where did the tradition begin? Should bells ring in every church?" 4644:

Though the Liturgy (and Typica) are not, strictly speaking, a part of the daily cycle of services, their placement is fixed by the

4125: 3395:, meaning "Protection", from Psalm 91, which is sung at this prayer, "He who sits under the protection of the Most High" (Compline) 7658: 5244: 5207: 4758:

Evening Prayer, or Vespers, is an ancient form of daily prayer and is part of the historic Liturgy of the Hours, or Divine Office.

3576:(after sunset) Dedicated to the Holy Spirit. Symbolizes Christ's descent into Hell and liberation of the righteous from torments. 411:) This vigil was a regular institution of Christian life and was defended and highly recommended by St. Augustine and St. Jerome. 3709:

of 1568, for example, simply translated the pre-Reformation breviary into German, retaining all of the canonical hours. The 1613

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is recited. The great part of the office consists of lengthy liturgical poems composed for the purpose, similar to the Byzantine

2874:. The cycle of canonical hours is largely monastic, primarily composed of psalm readings. The Coptic equivalent of the Byzantine 242:

began to evolve. This "sacrifice of praise" began to be substituted for the sacrifices of animals. After the people returned to

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Early night – Compline (where it is not the custom for it to follow small vespers), Great Vespers, a reading, Matins, First Hour

9315: 9305: 9069: 8789: 8205: 6114:Тvпико́нъ сіесть уста́въ (Title here transliterated into Russian; actually in Church Slavonic) (The Typicon which is the Order) 4350:, also use a simple version of the Western canonical hours, said with various scripture reading and collects. According to the 3804: 3363: 2548:

or when the Liturgy is served at vespers, the Typica has a much shorter form and is served between the ninth hour and vespers.

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prayer book is used for this purpose. Bible readings may be read after this, often after the evening prayer; to this end, the

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contains for each day of the year brief lives of the saints and meanings of celebrated feasts, appointed to be read after the

9894: 8610: 6510: 6505: 6266: 6241: 6215: 6004: 5307: 5072: 5037: 5008: 4979: 4954: 4896: 4867: 4834: 4799: 8677: 3562:(3:00 p.m.) Dedicated to God the Son. Symbolizes Christ's death and liberation of humanity from the power of the Hell. 3136:

When East Syriac monasteries existed (which is no longer the case) seven hours of prayer were the custom in them, and three

2802: 1210:

commences at the end of matins and the hours are not read, as was the case in the extinct cathedral rite of Constantinople.

10019: 8971: 8870: 8830: 8794: 8513: 6657: 5383: 4602:

In monasteries, when there is an evening meal, compline is often separated from vespers and read after the meal; in Greek (

2867: 5913: 5602: 3783:

was published, containing newly revised forms of the Daily Office influenced by liturgical reforms in vogue following the

380:. Throughout the rest of the week, Christians assembled at the church every day for morning prayer (which became known as 28: 10057: 6454: 4513: 4448: 3358:

in the Syriac language. The translation must have been made very early, evidently before the division in the church over

3042: 2683: 309:

three times a day; this practice found its way into the canonical hours as well. By the second and third centuries, such

19:

For the specific manifestation of the canonical hours in the public prayer of the Roman rite of the Catholic Church, see

7688: 7398: 5801: 4562:(Easter Week) uses propers in a different tone, Sunday: Tone One, Monday: Tone Two, skipping the grave tone (Tone Seven) 8163: 7348: 7239: 7206: 6474: 5581: 5455:"What Does Psalms 119:62 Mean? "At midnight I will rise to give thanks unto thee Because of thy righteous ordinances."" 4295:—also includes a collect for each psalm. Antiphons and litanies are provided for the seasons of the church year. A new 4284: 3859: 3843: 3794: 3761: 3569:(before sunset) Dedicated to God the Son. Symbolizes Christ's burial, asks God for a quiet night and a peaceful sleep. 3209:, "Annunciation"), Epiphany, Lent, Easter, the Apostles, Summer, "Elias and the Cross", "Moses", and the "Dedication" ( 2809: 2670: 1100:, this edition is the English edition approved for use the above countries, as well as many Asian and African dioceses. 131: 5030:

Dictionary of Early Christian Beliefs: A Reference Guide to More Than 700 Topics Discussed by the Early Church Fathers

3583:(before retiring for sleep) Dedicated to God the Father. In early times it was the continuation of the Peace Service. 3054:(also known as the Chaldean, Assyrian, or Persian Rite) has historically been used in Syria, Mesopotamia, Persia, and 9943: 9042: 8875: 7728: 7478: 7387: 6441: 6421: 6191: 6163: 5645: 5269: 3964:, although these have been restored in many contemporary Anglican prayer books. Since his time, every edition of the 2892:

The hours are chronologically laid out, each containing a theme corresponding to events in the life of Jesus Christ:

2849: 8300: 3722:

praying the eight canonical hours in Latin with polyphony and Gregorian chant on a daily basis throughout the year.

10187: 7229: 6459: 4731:

John Harthan "The Book of Hours: With a Historical Survey and Commentary by John Harthan.: New York: Crowell, 1977.

4063: 2783: 2728:

Evening – Great Compline (in some traditions) and, if there be an All-Night Vigil, the reading, matins, first hour.

333: 8721: 7890: 5620:

their appointed times—9 a.m., 12 noon, and 3 p.m.—aggregated during the lunch hour, or said alone as time permits.

3908:

has replaced Morning Prayer as the principal service on Sunday mornings in most Anglican parishes and cathedrals.

3201:

The East Syriac liturgical Calendar is unique. The year is divided into periods of about seven weeks each, called

362: 9454: 9352: 9320: 8929: 7425: 6662: 6479: 4473:) with annotations in the margin to indicate the beginning and ending of each reading (and an index in the back). 4269:, published in 1999 by The Pilgrim Press, includes an inclusive-language revision of the psalms adapted from the 2816: 8393: 8178: 5538:

Of these, Matins, Lauds and Vespers are called major Hours; Prime, Terce, Sext, None, and Compline, minor Hours.

4097:(New York: Church Publishing) in 2006 with a revised psalter eliminating male pronouns in reference to God. The 3601:, all of the services are offered on weekdays (except Saturday and Sunday) according to the following schedule: 10146: 9395: 9310: 8554: 7336: 6943: 5114: 4098: 3941: 2787: 2291: 9113: 8774: 7483: 9953: 9275: 8986: 2299:

Christ's midnight prayer in Gethsemane; a reminder to be ready for the Bridegroom coming at midnight and the

1988: 1002:, in its final session on 4 December 1563, entrusted the reform of the Breviary to the Pope. On 9 July 1568, 702:

and basilicas, a more concise way of arranging the hours was needed. So, a sort of list developed called the

325:

wrote of the practice of Morning and Evening Prayer, and of the prayers at the third, sixth and ninth hours.

7932: 3979:

or supplemental service books published by Anglican churches have often added offices for midday prayer and

3756:, which were then included in English-language Lutheran hymnals in America prior to the 1970s. In 1969, the 3749: 2798: 589:" (i.e. praises) derived from the three last psalms in the office (148, 149, 150), in all of which the word 9958: 9035: 7806: 7683: 7549: 7179: 6764: 5437:"What Does Psalms 119:164 Mean? "Seven times a day do I praise thee, Because of thy righteous ordinances."" 4420:

The liturgical year begins in September, so the volumes are numbered from 1 for September to 12 for August.

4300: 4299:

with expanded content was published in 2018. It adds a service for Mid-Day Prayer. Its new psalter is from

4270: 3799: 3468:

has offices for the canonical hours for each day of the week. Each canonical office begins and ends with a

118:, to distinguish them from the other "offices" of the Church (e.g. the administration of the sacraments). 7298: 6390: 6116:, Москва (Moscow, Russian Empire): Синодальная типография (The Synodal Printing House), 1907, p. 1154 6087: 5088: 4036:

Some prayer books also include a selection of prayers and devotions specifically for family use. The 1979

3190:), according to which of the two choirs begins the service. Hence the book of the Divine Office is called 10029: 9810: 9672: 8672: 6527: 5508: 4822: 4280: 3695: 804:

are tolled at the fixed times of these canonical hours in some Christian traditions as a call to prayer.

354:

was kept. The word "Vigils", at first applied to the Night Office, comes from a Latin source, namely the

163: 8784: 8498: 7952: 7673: 5788: 3635: 3175:

are said instead of Psalm 146. Both morning and evening services end with several prayers, a blessing, (

2695:

Afternoon – Ninth Hour, Little Vespers, Compline (where it is not read at the commencement of the Vigil)

2482: 674: 10139: 10101: 9588: 8840: 8637: 8534: 7937: 6798: 5000: 4571:

In accordance with Old Testament practice, the day is considered to begin in the evening (Genesis 1:5).

2904: 2588: 1130:, which decided that the hour of Prime should be suppressed, as it was perceived as duplicating Lauds, 204: 2583:. In monasteries and parishes of the Russian tradition, the Third and Sixth Hours are read during the 2366: 10257: 10252: 10182: 10172: 10134: 9889: 9699: 9667: 9621: 9598: 8917: 8900: 8769: 8453: 8210: 7717: 7076: 6449: 6255:

The Liturgy of the Hours in East and West: The Origins of the Divine Office and Its Meaning for Today

5064: 4386:

which is often included in the Psalter, though it is not actually chanted during the Divine Services.

4347: 4252: 4019: 3987: 3930: 3926: 3737:. Despite the disdain of these movements for the Daily Office, a Latin choir hymnal was published in 3735:

Geschichte der Auflösung der alten gottesdienstlichen Formen in der evangelischen Kirche Deutschlands

3497: 3213:). "Moses" and the "Dedication" have only four weeks each. The Sundays are generally named after the 1276: 167: 8103: 5361: 4364: 4070:

in one volume with the complete psalter and all readings from the two-year Daily Office lectionary.

515:) combined a number of influences from the Byzantine court ritual with monastic practices common in 298: 49: 10247: 10162: 10067: 10062: 9877: 9842: 9768: 9724: 9719: 9516: 9342: 9187: 9084: 9079: 8945: 8922: 8905: 7668: 7370: 7083: 6357:– web app for the Daily Office as found in The Book of Common Prayer (1979) of The Episcopal Church 6151: 3917:, first published in 1549 and revised down the centuries, constitutes the basis of the liturgy for 3854: 3780: 3745: 3501: 2946:(3 p.m.) commemorates the death of Christ on the Cross. This hour is also read during fasting days. 2152:, the next week using the second tone, and so, repeating through the week preceding the subsequent 1236: 940::164, "Seven times a day I praise you for your righteous rules"; and the one nighttime office with 203:, God commanded the Israelite priests to offer sacrifices of animals in the morning and afternoon ( 7591: 5259: 4972:

Daily Prayer in the Early Church: A Study of the Origin and Early Development of the Divine Office

1006:, the successor of the pope who closed the Council of Trent, promulgated an edition, known as the 10262: 9847: 9581: 9486: 9375: 9325: 9182: 9099: 9074: 8981: 8976: 8912: 8750: 8153: 7408: 7172: 6843: 6286:

Robert F. Taft, S.J. (1988), "Mount Athos: A Late Chapter in the History of the Byzantine Rite",

5864: 5224: 4343: 4323: 4288: 4256: 4163:. In some monastic communities and Anglo-Catholic parishes, the officiant wears a surplice or an 4082: 3879: 3055: 3038: 3032: 2776: 2615: 2454: 2067: 1272: 585:, meaning "of or belonging to the morning", was applied to the psalms recited at dawn. At first " 458: 122: 7274: 4769: 3948:. Similarly, Evening Prayer, also derived from German Lutheran liturgies, incorporated both the 3286:

is used to calculate Easter. The years are numbered, not from the birth of Christ, but from the

2497: 2463: 2426: 2384: 2347: 2308: 2272: 2235: 2202: 10167: 9758: 9616: 9558: 9449: 9428: 9193: 8996: 8647: 8597: 8138: 7796: 7734: 7576: 7256: 7234: 7224: 7219: 7155: 6871: 6143: 5412: 4102: 3784: 3687: 3347: 3343: 3339: 2871: 2587:; otherwise, the Prothesis is served during Matins, the final portion of which is omitted, the 2584: 2254: 2026:

supplements this with hymns for each day of the week for each week of that season, as does the

1590: 1127: 1103: 1044: 1011: 536: 287: 7985: 7466: 6015:(versions of morning prayer, other services and numerous collects) and in 1936 authorized the 5436: 2145: 879:) are the canonical hours during the day. Interpretation of their number and identity varies. 294:

among the community of believers, arose from a vision Peter had while praying about noontime.

10226: 9825: 9551: 9360: 9263: 9218: 9147: 7700: 6179: 6137:

On-line text (in Church Slavonic Часослов – Chasoslov, Horologion, Retrieved 31 December 2011

6125: 5454: 4292: 4001: 3913: 3789: 3683: 2823: 1944: 427: 314: 8388: 8333: 7771: 958:

According to Dwight E. Vogel, Daniel James Lula and Elizabeth Moore the diurnal offices are

947:

In this reckoning, the one nocturnal office, together with Lauds and Vespers, are the three

10047: 9997: 9982: 9859: 9568: 9468: 9418: 9413: 9370: 9330: 9258: 8687: 6838: 6759: 6679: 6571: 6549: 6464: 6061: 4488: 4319: 3359: 2731:

Morning Watches – (unless there be an all-night vigil) midnight office, matins, first hour.

1811: 1165:

evolved as a synthesis of two distinct rites – cathedral rite of Constantinople called the

870: 854: 813: 498: 264: 223: 84: 83:("work of God"). The current official version of the hours in the Roman Rite is called the 20: 8215: 7380: 5946: 4741: 3626:

The book which contains the hymns which constitute the substance of the musical system of

2110:

and also, because the daily Epistle and Gospel readings are determined by this cycle, the

2032:

during the pascal season. Also, there are fixed texts for each day of the week are in the

8: 10216: 10192: 10177: 10096: 10086: 10072: 10052: 10042: 10012: 9992: 9921: 9652: 9481: 9408: 9238: 9167: 9094: 9016: 8615: 8348: 7834: 7791: 7606: 7519: 7471: 7461: 7062: 6729: 6361: 6203: 5637: 5573: 4184: 3714: 3651: 3527: 3481: 3319: 2900: 2575:

The full cycle of services are usually served only in monasteries, cathedrals, and other

2565: 2139: 2043: 1692: 1347: 1338: 826: 449:

set out one of the earliest schemes for the recitation of the Psalter at the Office. The

365:: "At midnight I will rise to give thanks unto thee because of thy righteous judgments." 338: 277: 273: 212: 171: 7581: 5858: 4395:

excepting in the Russian tradition where they are used weekly on weekdays of Great Lent.

1572:

to the Sunday of All Saints. This period can be broken down into the following periods:

1156: 71:, since it refers to the official prayer of the Church, which is known variously as the 10091: 10037: 9948: 9938: 9729: 9644: 9593: 9203: 8835: 8740: 8403: 8353: 8235: 8220: 8088: 7663: 7420: 6684: 6303: 6272: 5669: 4260: 3315: 3279: 3168: 2753: 2007: 1834: 887: 818: 563: 474: 457:

renewed an emphasis on liturgy and the canonical hours in the reformed priories of the

446: 343: 329: 159: 8667: 7282: 6057: 4704: 4326:) and Amish have family prayer every morning and evening, which is done kneeling; the 4306:

Both books are intended for ecumenical use and can be used with any daily lectionary.

3815:

also provides traditional forms of Matins and Vespers patterned on those found in the

2403: 519:, and added thereto a number of hymns composed by himself and his brother Joseph (see 10128: 10007: 9913: 9837: 9736: 9709: 9628: 9576: 9526: 9285: 9253: 9248: 9243: 9233: 9223: 9172: 8860: 8745: 8549: 8524: 8290: 8244: 8148: 8142: 8055: 8050: 7811: 7745: 7626: 7596: 7456: 7195: 7131: 6349: 6336: 6262: 6237: 6211: 6187: 6173: 6159: 6043: 6000: 5641: 5577: 5490: 5265: 5068: 5056: 5033: 5004: 4975: 4950: 4892: 4863: 4830: 4795: 4542: 4458: 3893: 3654:. In addition, the eight modes are applied to the psalms of the Night office, called 2920: 2376: 2263: 1505: 732: 710: 539:(written in 516) was modeled on his guidelines for the prayers on the customs of the 397: 369: 8005: 7290: 3787:, with an order of Evening Prayer that includes a "Service of Light". Both the 2006 3744:

A renewal in the Daily Office took place in the nineteenth century as a part of the

2445: 2327: 9872: 9714: 9689: 9268: 9228: 8961: 8765: 8657: 8652: 8642: 8627: 8622: 8260: 7705: 7554: 7534: 7326: 7164: 7126: 7109: 7094: 6951: 6781: 6667: 6429: 6295: 6148:

Treatise on Prayer: An Explanation of the Services Conducted in the Orthodox Church

6136: 5061:

Calendar, Chronology And Worship: Studies in Ancient Judaism And Early Christianity

3983:. In England and other Anglican provinces, service books now include four offices: 3473: 3327: 3311: 3307: 3051: 2863: 2545: 2417: 1962: 1513: 1388: 999: 837: 493:, the development of the Divine Services shifted from the area around Jerusalem to 490: 306: 175: 8308: 7514: 5408: 5314: 4116:

use the Anglican Breviary, an adaptation of the Pre-Vatican II Roman Rite and the

2341:

The Lord having given us not only daylight but spiritual light, Christ the Savior

10081: 9987: 9778: 9476: 8855: 8845: 8760: 8709: 8503: 8418: 8275: 8270: 7995: 7980: 7648: 7316: 7261: 7104: 7019: 6976: 6966: 6961: 6919: 6909: 6830: 6694: 6609: 6591: 6433: 6343: 5523: 5231: 4708: 4225: 4113: 4093:(Wilton, Conn.: Morehouse-Barlow) in 1976. The Order of St. Helena published the 3889: 3765: 3351: 3283: 3282:. The Chaldean Easter coincides with that of the Eastern Orthodox Church, as the 2964: 2886: 2687: 2607: 1971: 1195: 1069: 1032: 987: 933: 909: 849: 782: 764: 746: 648: 630: 450: 8010: 7251: 5681: 5550: 5387: 2958:(9 p.m. – before bedtime) commemorates the burial of Christ, the Final Judgment. 2221: 301:), which have remained the principal part of the canonical hours. By 60 AD, the 286::164 states: "Seven times a day I praise you for your righteous laws" (of this, 10077: 9977: 9773: 9662: 9608: 9541: 9521: 9280: 9121: 8820: 8705: 8602: 8483: 8358: 8265: 8225: 8195: 8108: 8098: 7801: 7761: 7442: 7353: 7214: 7198: 7121: 7114: 7001: 6971: 6956: 6899: 6889: 6722: 6495: 5920: 5606: 5491:"St. Benedict: Holy Rule of St. Benedict - Christian Classics Ethereal Library" 5472: 5339: 5191: 4470: 4466: 4462: 4050: 4013: 3969: 3937: 3823: 3701: 3627: 3541:. Symbolizes the appearance to Christ to the disciples after the Resurrection. 3512: 2643: 2600: 2540: 1604: 1532: 1380: 1207: 1162: 1061:. A translation is published by Catholic Book Publishing Corp. under the title 1007: 967: 921: 494: 310: 231: 179: 148: 126: 88: 3671: 3159:

The rest of the services consist of prayers, antiphons, litanies, and verses (

10241: 10002: 9933: 9783: 9491: 9131: 9126: 8582: 8559: 8443: 7826: 7449: 7099: 7036: 6894: 6712: 6538: 6283: 6250: 6233: 5294: 5284: 5158: 5148: 5136: 5126: 4929: 4919: 4745: 3953: 2686:

and, in some traditions, on all Sundays, this grouping is used. However, the

2300: 2166: 2085: 1586: 1097: 1027:

began reforming the Roman Breviary, allowing use of a new translation of the

1024: 883: 553:– "Pray and work". The Order of Saint Benedict began to call the prayers the 373: 200: 196: 53: 8020: 4720:: a book of the prayers, hymns, psalms, and readings for the canonical hours 3237:, and about thirty smaller days without proper readings, are on fixed days. 2976:

is reserved for bishops, priests and monks, as an examination of conscience.

2181:

and proceeds throughout the night and day according to the following table:

1081:

Officium Divinum, Liturgia Horarum iuxta Ritum Romanum, editio typica altera

9815: 9763: 9694: 9684: 9365: 9297: 9162: 9058: 8966: 8118: 7965: 7878: 7857: 7751: 7638: 7571: 7559: 7331: 7024: 6996: 6926: 6866: 6820: 6815: 6803: 6522: 6517: 6420: 6320: 4538: 4405: 4041: 3922: 3477: 3287: 2611: 1992: 1372: 1131: 1065:

in four volumes, arranged according to the seasons of the liturgical year.

1020: 952: 833: 668: 454: 420: 41: 8478: 8035: 5653:

mid-afternoon), and two nocturnal or nighttime hours (compline and vigil).

2963:

Vespers and Compline are both read before the Liturgy during Lent and the

944::62, "At midnight I rise to praise you, because of your righteous rules", 423:

in speaking of the solemn Vigils mentions three divisions of this Office.

10117: 9867: 9830: 9679: 9531: 9506: 9403: 8991: 8939: 8895: 8865: 8825: 8754: 8734: 8463: 8433: 8413: 8318: 8313: 8040: 8025: 7900: 7776: 7586: 7564: 7403: 7365: 7306: 7056: 7049: 7042: 7029: 7014: 7009: 6771: 6739: 6734: 6707: 6544: 4581: 4559: 4195: 4055: 3730: 3538: 3523: 2557: 2552: 2413: 2153: 2063: 1854: 1821: 1764: 1728: 1699: 1575: 1517: 1003: 948: 836:

of the Catholic Church, bishops, priests, deacons and the members of the

822: 801: 739: 718: 714: 607: 462: 439: 269: 230:

carried on the practice, and the services (at fixed hours of the day) of

107: 103: 8285: 6350:

Liturgy of the Hours according to the rite of the Syriac Orthodox Church

5808:. Библиотека святоотеческой литературы ~ Library of Patristic Literature 2718: 1780:) Book containing the 4 Gospels laid out as read at the divine services. 1019:, imposing it in the same way in which, two years later, he imposed his 9965: 9704: 9501: 9157: 9089: 8880: 8810: 8695: 8662: 8572: 8529: 8468: 8438: 8368: 8343: 8328: 8323: 8255: 8230: 8113: 7970: 7845: 7816: 7786: 7695: 7601: 7524: 7432: 6904: 6776: 6754: 6749: 6554: 6330: 6307: 6276: 6200: 4315: 4117: 3957: 3949: 3904:

centuries continues to play an important role in Anglican worship, the

3598: 3241: 2790: in this section. Unsourced material may be challenged and removed. 2578: 1659: 1636: 1615: 1596: 1437: 1375:. This book contains a cycle of eight weeks, one for each of the eight 1256: 1224: 1048: 738:

In general, when modern secular books reference canonical hours in the

687: 322: 208: 142: 64: 5914:"Daily Prayer Books in the History of German and American Lutheranism" 2752:

used in Oriental Orthodox Christianity to pray the canonical hours at

706:, which gave the format of the daily office and the texts to be used. 10122: 9970: 9805: 9795: 9788: 9746: 9741: 9536: 9496: 8956: 8934: 8815: 8715: 8544: 8488: 8428: 8240: 8078: 8015: 7975: 7942: 7895: 7850: 7840: 7821: 7781: 7739: 7678: 7643: 7621: 7611: 7392: 6931: 6387:- a daily podcast of the Daily Office supplied by The Trinity Mission 5883:

Diocese of South-West America of the Malankara Orthodox Syrian Church

4546: 4383: 3918: 3905: 3738: 3718: 3371: 3234: 3230: 3226: 3153: 2924: 2594: 2569: 2133: 1977: 1522: 1384: 1334: 1176: 1139: 941: 937: 699: 611: 478: 435: 408: 377: 283: 246:, the prayer services were incorporated into Temple worship as well. 227: 216: 6299: 3884: 3852:

was published in 1995, and follows the daily lectionary of the 1978

2765: 1078:(second typical edition) promulgated in 1985. The official title is 9511: 9380: 8951: 8890: 8727: 8373: 8280: 8157: 8133: 7990: 7539: 7509: 7504: 7413: 7150: 6717: 6652: 6635: 6621: 6532: 4233: 4148: 4073:

Most Anglican monastic communities use a Daily Office based on the

4029: 3980: 3961: 3773: 3647: 3298: 3164: 2749: 2054:) are governed by the weekly cycle in conjunction with the season. 2047: 1827: 1815: 1450: 1330: 1326: 1172: 983: 929: 794: 703: 660: 540: 516: 416: 60:, normally contains a version of, or selection from, such prayers. 57: 6282: 6249: 4679:

Originally, the Sunrise Service was joined to the Morning Service.

3526:. Symbolizes the Resurrection of Christ and his appearance to the 2740: 2229:

Glorification of God, the Creator of the world and its Providence

853:

Traditionally, monastic communities pray the Divine Office in the

10211: 9820: 9800: 9657: 9546: 9011: 8884: 8473: 8423: 8408: 8378: 8363: 8338: 8190: 8173: 8128: 8093: 8060: 7927: 7873: 7756: 7529: 7266: 6788: 6744: 6672: 6615: 6156:

Hellenic College and Holy Cross Greek Orthodox School of Theology

5293:

This article incorporates text from this source, which is in the

5157:

This article incorporates text from this source, which is in the

5135:

This article incorporates text from this source, which is in the

4997:

Teach Us to Pray: The Lord's Prayer in the Early Church and Today

4928:

This article incorporates text from this source, which is in the

4229: 4160: 4144: 4101:

also use an elaborated version of the Anglican Daily Office. The

4023: 3945: 3826:

religious institute uses a breviary unique to the order, and the

3726: 3461: 3355: 3303: 2178: 1877: 1397: 1287: 1203: 979: 925: 788: 767:(early morning, the first hour of daylight, approximately 6 a.m.) 683: 654: 522: 431: 388: 302: 291: 251: 6382: 5151:

Vol. 11. New York: Robert Appleton Company, 1911. 6 October 2019

4922:

Vol. 10. New York: Robert Appleton Company, 1911. 6 October 2019

3650:

that were chanted during the services, similar to the Byzantine

3167:, but more extensively—between verses of psalms. On Sundays the 2556:

the Lord" at matins, which may be done at the discretion of the

698:

for singing, etc. As parishes grew in the Middle Ages away from

9027: 8700: 8539: 8493: 8448: 8200: 8185: 8123: 8045: 8030: 7917: 7907: 7712: 7631: 7311: 6810: 6793: 6702: 6627: 6579: 6229: 6141: 5287:

Vol. 9. New York: Robert Appleton Company, 1910. 6 October 2019

5129:

Vol. 5. New York: Robert Appleton Company, 1909. 6 October 2019

5127:

Holweck, Frederick. "Eve of a Feast". The Catholic Encyclopedia

4156: 4152: 4109:, which has become especially popular for use among Anglicans. 3991: 3925:

Roman Catholics. All Anglican prayer books provide offices for

3870:

has also been made available as a mobile app called "PrayNow".

3643: 3063: 2952:(sunset) commemorates the taking down of Christ from the Cross. 2879: 2745: 2666: 2647: 2535: 2520: 2089: 1953: 1579: 1569: 1322: 1199: 1028: 971: 752: 695: 618: 576: 393: 318: 257: 235: 7960: 6199: 5779:Тvпико́нъ сіесть уста́въ (The Typicon which is the Order), p 1 2673:

or, on the Annunciation, the Liturgy of Saint John Chrysostom)

2144:

and is dependent on the date of Easter and commences with the

1202:

on the morning of the feast; however, in the latter instance,

254:

practice of reciting prayers at set times of the day known as

9753: 9213: 9152: 9109: 8458: 8083: 7922: 7912: 7616: 7544: 6597: 6585: 6208:

Introduction to Liturgical Theology (Lib. of Orthodox Theol.)

5364:. Coptic Orthodox Diocese of the Southern United States. 2020 4437: 4435: 4237: 4217: 4213: 4005: 3995: 3807:

provide forms of the modern Daily Office rites introduced in

3335: 3331: 2714:

Morning – First, Third, Sixth, and Ninth Hours and the Typica

2149: 1686: 1376: 975: 959: 913: 905: 904:) distinguishes between the seven daytime canonical hours of 770: 758: 722: 691: 636: 624: 610:

in the West, these canonical hours consisted of daily prayer

586: 382: 351: 243: 4190:

The traditional 1784 Methodist Daily Office is contained in

350:

In the early church, during the night before every feast, a

8168: 8000: 6603: 4416: 4414: 4221: 4210:

The Book of Offices and Services of The Order of Saint Luke

4168: 4009: 3776:, though only Compline was retained in subsequent hymnals. 3769: 1194:

significantly. For example, in the Russian tradition, the "

1072:

for the celebration of the hours in Latin are those of the

963: 917: 776: 642: 544: 239: 34:

Domine labia mea aperies et os meum annuntiabit laudem tuam

6354: 4491:

is placed first, followed by the Catholic Epistles, etc.).

4432: 3748:, particularly as a result of the work of such figures as 667:

The three major hours were Matins, Lauds and Vespers; the

8250: 5515: 4626:), the name for Compline literally means, "After-supper". 4164: 4038:

Book of Common Prayer of the Episcopal Church in the U.S.

2508: 2474: 2437: 2395: 2358: 2319: 2283: 2246: 2213: 1023:. Later popes altered the Roman Breviary of Pope Pius V. 16:

Christian concept of periods of prayer throughout the day

5919:. Lutheran Liturgical Prayer Brotherhood. Archived from 4411: 3678:

breviary, used in the Lutheran Churches, in four volumes

1810:) Contains the readings for the Divine Liturgy from the 709:

The spread of breviaries eventually reached Rome, where

67:

of the Catholic Church, canonical hours are also called

5948:

Evensong Explained, with Notes on Matins and the Litany

5522:

Bouscaren, Timothy Lincoln; O'Connor, James I. (1958).

5182:

Taft, Mount Athos:, pp 180, 182, 184, 185, 187, and 191

4155:

for Morning and Evening Prayer, while bishops wear the

4044:. In the Church of England, the publication in 2005 of 3849:

For All the Saints: A Prayer Book for and by the Church

3692:

For All the Saints: A Prayer Book for and by the Church

3273:(Our Lady) (from the first to the fourteenth of August) 2980:

Every one of the Hours follows the same basic outline:

1568:) This volume contains the propers for the period from 1134:

decreed a new arrangement of the Liturgy of the Hours.

6378:(from pre Tridentine Monastic to the 1960 Newcalendar) 5634:

A Lukan Book of Hours: Basic Forms of the Daily Office

5178: 5176: 3975:

Since the early 20th century, revised editions of the

2159: 1179:– its offices are highly developed and quite complex. 797:(end of the day before retiring, approximately 7 p.m.) 690:

to find the assigned Scripture reading for the day, a

5521: 5384:"General Instruction of the Liturgy of the Hours, 29" 4660:(see note below), a Vesperal Liturgy is said instead. 4621: 4615: 2938:

Terce and Sext are prayed before each Divine Liturgy.

2719:

On the eves of Christmas, Theophany, and Annunciation

2662:

Morning Watches – Midnight Office, Matins, First Hour

2639:

Morning Watches – Midnight Office, Matins, First Hour

1914: 1908: 1902: 1896: 1866: 1860: 1805: 1799: 1755: 1749: 1722: 1716: 1678: 1672: 1557: 1551: 1475: 1469: 1416: 1410: 1366: 1360: 1316: 1310: 1304: 1246: 1240: 174:

counterparts vary based on the rite, for example the

7194: 5631: 4947:

The Divine Office in Anglo-Saxon England, 597-c.1000

4920:

Cabrol, Fernand. "Matins". The Catholic Encyclopedia

4635:

Midnight Office is often omitted in parish churches.

3252:(three days after the second Sunday of the Nativity) 2610:

is seldom served in parishes churches except at the

2412:

Pilate's judgement of Christ and the descent of the

5856: 5424:

The General Instruction on the Liturgy of the Hours

5285:

Cabrol, Fernand. "Lauds". The Catholic Encyclopedia

5192:

Rule of Saint Benedict, chapter 16 (original Latin)

5173: 3605:

In the morning: Night, Morning and Sunrise Services

3590:

In the morning: Night and Morning Services together

3354:Catholics, is in its origin simply the old rite of 3240:There are four shorter fasting periods besides the 2677: 2618:is removed from the tomb and carried to the altar. 2262:Sleep as the image of death, illumined by Christ's 1038: 761:(dawn; approximately 5 a.m., but varies seasonally) 328:From the time of the early Church, the practice of 6261:: The order of Saint Benedict, Inc., p. 423, 5170:Taft, Mount Athos:, pp 180, 181, 182, 187, and 189 4128:, which was bound along with many editions of the 3537:(6:00 a.m.) Dedicated to the praising of the 1171:("sung services") and the monastic typicon of the 1115:International Commission on English in the Liturgy 970:, which are distinguished from the major hours of 473:As the form of fixed-hour prayer developed in the 6210:, Faith Press Ltd (published 1987), p. 170, 4783: 4081:but with additional antiphons and devotions. The 3179:, "Sealing" ), the kiss of peace, and the Creed. 10239: 6337:Cycle of Services in the Eastern Orthodox Church 6088:"What Do The Amish Believe? 20 Faith Statements" 5834: 5832: 5149:Carrol, F. "Nocturns". The Catholic Encyclopedia 5091:. Christ United Reformed Church. 8 December 2010 4451:and special occasions. In the Slavic usage, the 3460:The Syriac Orthodox Book of Hours is called the 2702: 2568:) to be prayed in preparation for receiving the 2127: 1936:Each day of the week has its own commemoration: 1087: 725:to use during travels, so the order adopted the 426:Around the year 484, the Greek-Cappadocian monk 129:, the canonical hours may be referred to as the 6175:Manual of the Orthodox Church's Divine Services 5632:Elizabeth Moore, OSL, ed. (18 September 2015). 5567: 4580:The Typica has a certain correspondence to the 4132:. Other Anglo-Catholics use the Roman Catholic 3449:The Midnight prayer (Matins) consists of three 3008:Prayer of "Holy Holy Holy..." and Lord's Prayer 932:(retiring) and the nighttime canonical hour of 755:(a later portion of Vigil, from 3 a.m. to dawn) 207:). Eventually, these sacrifices moved from the 190: 5944: 4940: 4938: 4821: 4457:contains the four gospels in canonical order ( 3152:, or short psalm, with generally a portion of 2984:Introduction, which includes the Lord's Prayer 2665:Morning – Third Hour, Sixth Hour, Ninth Hour, 1628: 1563: 1481: 1371:)—Literally, the Book of the "Eight Tones" or 1138:office, the psalms and canticle are framed by 9927:Architecture of cathedrals and great churches 9626: 9043: 7180: 6406: 5829: 4143:Historically, Anglican clergy have vested in 3002:Some prayers (Only during Prime and Compline) 77:("divine service" or "divine duty"), and the 5999:. Hymns Ancient and Modern Ltd. p. 82. 5988: 5907: 5905: 5049: 4988: 4963: 4198:himself. It was consequently updated in the 2491:Christ's death, which happened at this hour 2092:. The texts for this cycle are found in the 2070:. The texts for this cycle are found in the 1206:and matins are rather less abridged but the 386:) and evening prayer (which became known as 255: 5712: 4935: 4815: 4645: 4609: 4603: 4532: 4517: 4507: 4501: 4482: 4476: 4452: 4442: 4404:On non-leap years, the service for 29 Feb ( 3608:In the afternoon: Third, Sixth, Ninth Hours 3143:The present arrangement provides for seven 2592: 2576: 2560:when the Divine Liturgy is not celebrated. 2331: 2137: 2119: 2105: 2099: 2093: 2071: 2033: 2027: 2021: 2015: 1975: 1890: 1884: 1874: 1852: 1846: 1819: 1793: 1787: 1775: 1769: 1743: 1738: 1710: 1704: 1684: 1666: 1656: 1648: 1642: 1634: 1622: 1612: 1545: 1539: 1529: 1496: 1489: 1463: 1457: 1447: 1434: 1425: 1404: 1394: 1354: 1344: 1298: 1292: 1266: 1260: 1230: 1222: 1188: 1166: 1079: 1073: 1056: 1014: 874: 726: 590: 580: 567: 554: 548: 520: 355: 140: 78: 72: 9050: 9036: 8633:Communion and the developmentally disabled 7187: 7173: 6413: 6399: 6158:Press (published 1984), pp. 132–136, 6023:: both still exhibited connections to the 5912:Mayes, Benjamin T. G. (5 September 2004). 5021: 4202:, published in 1936 in Great Britain, and 3828:Evangelisch-Lutherische Gebetsbruderschaft 2933:(noon) commemorates the Passion of Christ. 2642:Morning – Third Hour, Sixth Hour, and the 2172: 1830:verses that are chanted with the readings. 936:. It links the seven daytime offices with 442:, to yield an office of great complexity. 48:mark the divisions of the day in terms of 7246: 6501:Divine Liturgy of the Presanctified Gifts 6323:– online edition of Medieval Daily Office 5997:New SCM Dictionary of Liturgy and Worship 5973: 5902: 4974:. Wipf and Stock Publishers. p. 42. 4794:. Wipf and Stock Publishers. p. 29. 4337: 2850:Learn how and when to remove this message 2711:Morning Watches – Midnight Office, Matins 2088:(Moveable Cycle) depend upon the date of 1562:, literally "Flowery Triodon"; Romanian: 1173:Holy Lavra of Saint Sabbas the Sanctified 1150: 678:Breviary of Beatrice van Assendelft, 1485 6064:: St. Paul's Free Methodist Church. 2006 5994: 5340:"Felix Just, "The Liturgy of the Hours"" 5081: 5055: 4994: 4969: 4880: 4857: 4789: 4334:devotional is used by many Anabaptists. 4126:Little Office of the Blessed Virgin Mary 3883: 3670: 3614:Monday, Tuesday, Thursday: Peace Service 3511:(midnight) Dedicated to the praising of 3297: 3259:(after the first Sunday of the Epiphany) 2739: 1578:(Easter Week) Commencing with matins on 1106:published Prayer During the Day in 2009. 848: 817: 673: 226:, when the Temple was no longer in use, 27: 6171: 5806:Богослужебные тексты ~ Liturgical Texts 5257: 5196:English translation by Leonard J. Doyle 4944: 4860:The Syriac Version of the Old Testament 4734: 4352:Liturgy of the Liberal Catholic Church, 3972:settings for the psalms and canticles. 3043:question marks, boxes, or other symbols 2708:Evening – Ninth Hour, Vespers, Compline 2653: 2636:Evening – Ninth Hour, Vespers, Compline 1385:Byzantine musical system of eight modes 1145: 721:sought a one-volume breviary for their 10240: 6882: 6085: 5802:"Минея, сентябрь ~ Menaion, September" 5729:"Second Vatican Council, Constitution 5402: 5261:Commentary on the Rule of St. Benedict 5237: 5027: 4171:when Evensong is celebrated solemnly. 3832:Breviarium Lipsiensae: Tagzeitengebete 3805:Evangelical Lutheran Church in America 671:were Terce, Sext, Nones and Compline. 9031: 7168: 6511:Divine Liturgy of St. John Chrysostom 6506:Divine Liturgy of St. Basil the Great 6394: 6172:Sokolof, Archpriest Dimitrii (1899), 5979: 5911: 5863:. Kurdistan: Joseph Masters. p. 5028:Bercot, David W. (28 December 2021). 4886: 4748:: First English Lutheran Church. 2021 3929:(often called Mattins or Matins) and 3836:Breviarum Lipsiensae: Tagzeitengebete 3472:, a set of prayers that includes the 1157:Typicon § Historical development 8972:Polyphony (Russian Orthodox liturgy) 8871:Consecration in Eastern Christianity 6658:Benediction of the Blessed Sacrament 6223: 6186:(published 2001), pp. 132–136, 6150:, Translated by Harry L.N. Simmons, 5600: 4970:Bradshaw, Paul F. (1 October 2008). 4889:The Early Church: History and Memory 4506:contains only those portions of the 4205:The United Methodist Book of Worship 4192:The Sunday Service of the Methodists 3746:confessional revival among Lutherans 3522:(dawn) Dedicated to the praising of 2923:, the descent of the Holy Spirit at 2868:Coptic Orthodox Church of Alexandria 2788:adding citations to reliable sources 2759: 2614:as the essential office wherein the 1923: 825:singing the Liturgy of the Hours at 297:Early Christians prayed the Psalms ( 5984:. Eaton & Mains. pp. 310–. 4995:González, Justo L. (30 June 2020). 4806:Peterson quotes a passage from the 4408:) is chanted at Compline on 28 Feb. 4297:Book of Common Worship Daily Prayer 4277:Book of Common Worship Daily Prayer 4251:Some Reformed churches—notably the 4183:F. W. Macdonald, the biographer of 4120:in the style of Cranmer's original 3318:during the day while facing in the 3293: 3023: 2735: 2160:11 Week Cycle of the Matins Gospels 2146:Sunday after (eighth day of) Easter 1510:the Forty Days of Great Lent itself 1216: 1182: 1121: 1035:, made a further revision in 1960. 430:began the process of recording the 305:, recommends disciples to pray the 13: 7240:Liturgy of the Presanctified Gifts 6368:from the original on 3 August 2019 5225:Constitutions of the Holy Apostles 4285:The Book of Common Worship of 1993 4283:, includes the daily offices from 4178: 3933:(colloquially known as Evensong). 3638:), a collection of hymns known as 3198:, the "Book of Before and After". 2901:prayer in the Garden of Gethsemane 2671:Liturgy of the Presanctified Gifts 2585:Prothesis (Liturgy of Preparation) 1839:all the volumes required for this. 951:, the other five are the minor or 844: 742:, these are the equivalent times: 14: 10274: 8876:Coronation of the Russian monarch 7729:Let all mortal flesh keep silence 6362:"Divine Office of the Roman Rite" 6346:by Archimandrite Nektarios Serfes 6314: 6086:Wesner, Erik (1 September 2015). 5761:. W2.vatican.va. 20 November 1947 5089:"Why an Evening Worship Service?" 5032:. Tyndale House Publishers, Inc. 4887:Lössl, Josef (17 February 2010). 4808:Acts of Hipparchus and Philotheus 4481:is likewise edited, the Slavonic 4246: 4004:, conflating the lesser hours of 3873: 3620:Saturday, Sunday: Evening Service 2591:commencing straightway after the 484: 195:The canonical hours stemmed from 10222: 10221: 10210: 9338:State church of the Roman Empire 9057: 9010: 7230:Liturgy of Saint John Chrysostom 7149: 6040:The Book of Offices and Services 5995:Bradshaw, Paul F. (April 2013). 5860:The Nestorians and Their Rituals 5682:"IN DEFENSE OF THE PAULINE MASS" 5570:The Book of Offices and Services 5288: 5258:Delatte, Paul (29 August 2000). 5152: 5130: 4923: 4185:The Rt. Rev. John Fletcher Hurst 4064:Episcopal Church (United States) 3666: 3661: 3491: 3476:. At the end of the office, the 2764: 2678:When there is an all-night vigil 2630: 2544:are read therein; otherwise, on 2079: 2014:Most of the texts come from the 1329:together with the nine Biblical 1325:divided into 20 sections called 1259:of the Daily Cycle of services ( 1039:Second Vatican Council revisions 982:and from the nighttime hours of 606:Already well-established by the 530: 36:from a book of hours, ca. a 1520 9321:First seven ecumenical councils 8930:First seven ecumenical councils 6333:is a subset of the Roman Rite.) 6236:(published 1987), p. 193, 6079: 6050: 6032: 5964: 5955: 5938: 5893: 5871: 5850: 5841: 5820: 5794: 5782: 5773: 5747: 5735:. The Holy See. 4 December 1963 5721: 5706: 5692: 5674: 5658: 5625: 5594: 5561: 5543: 5525:The Canon Law Digest: 1958-1962 5501: 5483: 5465: 5447: 5429: 5417: 5376: 5354: 5332: 5300: 5278: 5251: 5218: 5200: 5185: 5164: 5142: 5120: 5103: 4913: 4858:Weitzman, M. P. (7 July 2005). 4673: 4663: 4653: 4650:in relation to the daily cycle. 4638: 4629: 4596: 4587: 4574: 4565: 4552: 4525: 4494: 4423: 4398: 4389: 4376: 3642:. Originally, these hymns were 3617:Wednesday, Friday: Rest Service 3593:In the evening: Evening Service 3314:to pray the canonical hours at 3018: 2996:An excerpt from the Holy Gospel 2919:(9 a.m.) commemorates Christ's 2775:needs additional citations for 2525:follows the sixth or ninth hour 2338:Morning watches, ending at dawn 1931: 1585:Paschal Season—The period from 10188:Relations with other religions 9594:Church of the East (Nestorian) 9589:Oriental Orthodox (Miaphysite) 5945:Lowther Clarke, W. K. (1922). 5879:Shehimo: Book of Common Prayer 4891:. A&C Black. p. 135. 4862:. Cambridge University Press. 4851: 4774: 4763: 4725: 4697: 4646: 4533: 4508: 4502: 4099:All Saints Sisters of the Poor 3860:Lutheran Church–Missouri Synod 3844:Lutheran Church–Missouri Synod 3795:Lutheran Church–Missouri Synod 3762:Lutheran Church–Missouri Synod 3096:Qala d-Shahra ( ܩܵܠܵܐ ܕܫܲܗܪܵ ) 2669:, Vespers (sometimes with the 2457:, which happened at this hour 2420:, which happened at this hour 2057: 1976: 1875: 1820: 1685: 1657: 1649: 1643: 1635: 1613: 1582:through the following Saturday 1530: 1497: 1490: 1448: 1435: 1395: 1345: 1223: 791:(sunset, approximately 6 p.m.) 749:(eighth hour of night: 2 a.m.) 468: 185: 110:, they are often known as the 1: 8987:Russian Orthodox bell ringing 6253:Robert F. Taft, S.J. (1986), 5980:Hurst, John Fletcher (1902). 5568:Dwight W. Vogel, ed. (2012). 5264:. Wipf and Stock Publishers. 4685: 4309: 2703:When the royal hours are read 2621: 2128:8 Week Cycle of the Octoechos 1695:of Matins and other services. 1088:Official English translations 898: 891: 807: 509: 502: 401: 8678:Thanksgiving after Communion 6765:Divine Worship: Daily Office 6122:The Unabbreviated Horologion 6011:The Church in 1935 approved 5857:George Percy Badger (1852). 4949:. Boydell & Brewer Ltd. 4690: 4301:Evangelical Lutheran Worship 4271:New Revised Standard Version 3864:The Treasury of Daily Prayer 3800:Evangelical Lutheran Worship 3764:reintroduced the offices of 3266:(seventy days before Easter) 2509: 2475: 2438: 2396: 2359: 2320: 2284: 2247: 2214: 2177:The Daily Cycle begins with 2148:, that week using the first 1607:(the Sunday after Pentecost) 1601:Pentecost and its Afterfeast 1321:) A book containing the 150 993: 191:Judaism and the early church 7: 9895:Views on poverty and wealth 7381:Blessing of the cornerstone 6321:The Hypertext Book of Hours 6019:and, bound in with it, the 5601:Lula, Daniel James (2013). 5245:"Rule of Saint Benedict, 8" 4622: 4610: 4531:Including, especially, the 4518: 4483: 4477: 4453: 4443: 4358: 4281:Westminster John Knox Press 3840:The Brotherhood Prayer Book 3696:The Brotherhood Prayer Book 3221:. Most of the "Memorials" ( 3205:; these are Advent (called 2593: 2577: 2332: 2193:Historical time of service 2190:Name of service in English 2138: 2120: 2106: 2100: 2094: 2072: 2034: 2028: 2022: 2016: 1915: 1903: 1891: 1867: 1853: 1806: 1794: 1776: 1756: 1744: 1723: 1711: 1679: 1558: 1546: 1476: 1464: 1426: 1417: 1317: 1299: 1261: 1247: 1189: 1167: 694:to proclaim the reading, a 521: 280:for the afternoon prayers. 256: 164:Assyrian Church of the East 141: 127:Byzantine Catholic Churches 10: 10279: 10140:World Evangelical Alliance 10102:Traditionalist Catholicism 8841:Byzantine Rite Lutheranism 8638:Communion under both kinds 7156:Catholic Church portal 6799:Divine Worship: The Missal 6106: 6058:"Philosophy of St. Paul's" 5791:, retrieved 1 January 2012 5551:"The Liturgy of the Hours" 5386:. Ewtn.com. Archived from 5001:Wm. B. Eerdmans Publishing 4945:Billett, Jesse D. (2014). 4742:"Evening Prayer in Advent" 3877: 3750:Johann Konrad Wilhelm Löhe 3681: 3496:The Daily Services in the 3362:, before the influence of 3163:) inserted—like the Greek 2589:Liturgy of the Catechumens 2501: 2467: 2430: 2388: 2351: 2312: 2276: 2239: 2206: 2084:The commemorations on the 1154: 811: 713:extended their use to the 160:Oriental Orthodox Churches 18: 10205: 10155: 10135:World Council of Churches 10110: 10028: 9912: 9903: 9858: 9643: 9627: 9622:Latter Day Saint movement 9607: 9567: 9467: 9448: 9394: 9351: 9296: 9202: 9181: 9140: 9108: 9065: 9005: 8901:Eastern Catholic Churches 8803: 8686: 8596: 8512: 8387: 8299: 8069: 7951: 7866: 7494: 7205: 7146: 7075: 6989: 6942: 6865: 6854: 6829: 6693: 6646:Other liturgical services 6645: 6565: 6488: 6440: 5274:– via Google Books. 5065:Brill Academic Publishers 4616: 4604: 4512:that have to do with the 4348:Liberal Catholic movement 4346:, and many groups in the 4318:, Mennonites (especially 4253:Presbyterian Church (USA) 4107:Celebrating Common Prayer 4030:Night Prayer, or Compline 3628:Armenian liturgical chant 3498:Armenian Apostolic Church 3196:Kthawa daqdham wadhwathar 2187:Name of service in Greek 1909: 1897: 1885: 1861: 1847: 1800: 1788: 1770: 1750: 1739: 1717: 1705: 1673: 1667: 1623: 1552: 1540: 1470: 1458: 1411: 1405: 1368:Осмогласникъ, Osmoglasnik 1367: 1361: 1355: 1311: 1305: 1293: 1277:Eastern Catholic churches 1267: 1241: 1231: 152: 10163:Anti-Christian sentiment 9343:Christian biblical canon 8946:Lex orandi, lex credendi 7376:Consecration of a church 6594:(first hour of daylight) 6259:Collegeville, Minnesosta 6152:Brookline, Massachusetts 6021:Order for Morning Prayer 5982:The History of Methodism 5755:"Apostolic Constitution 5342:. Catholic-resources.org 4370: 4068:Contemporary Office Book 3868:Treasury of Daily Prayer 3855:Lutheran Book of Worship 3809:Lutheran Book of Worship 3781:Lutheran Book of Worship 3502:Armenian Catholic Church 3346:(Jacobites), as well as 2659:Evening – Great Compline 1063:The Liturgy of the Hours 1047:, the Catholic Church's 633:(first hour of daylight) 368:Christians attended two 330:seven fixed prayer times 52:at regular intervals. A 10217:Christianity portal 9376:Investiture Controversy 9017:Christianity portal 8982:Revised Julian calendar 8913:Eastern Orthodox Church 8751:Origin of the Eucharist 6844:Liturgical use of Latin 5686:matt1618.freeyellow.com 5603:"The Anglican Breviary" 5509:"Breviary Rubrics 1960" 5477:www.thelatinlibrary.com 4790:Daniélou, Jean (2016). 4344:Liberal Catholic Church 4324:Conservative Mennonites 4316:Anabaptist Christianity 4289:Presbyterian Church USA 4279:, published in 1994 by 4267:The New Century Psalter 4257:United Church of Christ 4194:, which was written by 4083:Order of the Holy Cross 4060:New Zealand Prayer Book 3880:Daily Office (Anglican) 3824:Diakonie Neuendettelsau 3464:, "simple prayer". The 2539:is served whenever the 2173:Daily cycle of services 2068:Exaltation of the Cross 459:Order of Saint Benedict 336:, have been taught; in 10168:Christian universalism 9559:Western Rite Orthodoxy 9404:Protestant Reformation 8997:Western Rite Orthodoxy 8598:Eucharistic discipline 8139:Dikirion and trikirion 7735:Liturgy of Preparation 7577:Prayer of Saint Ephrem 7349:Absolution of the dead 7225:Liturgy of Saint James 7220:Liturgy of Saint Basil 6624:(Anglican Use Vespers) 6224:Ware, Timothy (1963), 6184:Holy Trinity Monastery 6144:Symeon of Thessaloniki 6132:(published 1997), 1992 6130:Holy Trinity Monastery 5731:Sacrosanctum Concilium 5714:Sacrosanctum Concilium 5713: 5700:Sacrosanctum Concilium 5555:catholic-resources.org 5473:"Rule of St. Benedict" 5413:1983 Code of Canon Law 5308:"Code of Rubrics, 138" 4584:of the Mediaeval West. 4441:In Greek editions the 4338:Liberal Catholic usage 4103:Society of St. Francis 4048:, the third volume of 3900: 3817:Common Service of 1888 3785:Second Vatican Council 3754:Common Service of 1888 3688:Vespers in Lutheranism 3679: 3425:prayer (Terce, 9 a.m.) 3415:prayer (Prime, 6 a.m.) 3323: 3306:is a breviary used in 3120:the Third Hour Liturgy 3031:This section contains 2987:Prayer of Thanksgiving 2872:Coptic Catholic Church 2757: 2062:Commemorations on the 1945:Resurrection of Christ 1629: 1580:Pascha (Easter Sunday) 1564: 1501:contains propers for: 1482: 1163:Rite of Constantinople 1151:Historical development 1128:Second Vatican Council 1104:Catholic Truth Society 1080: 1074: 1057: 1045:Second Vatican Council 1015: 1012:Apostolic Constitution 875: 858: 829: 727: 679: 601:Rule of Saint Benedict 591: 581: 568: 555: 549: 537:Rule of Saint Benedict 527:for further details). 356: 288:Symeon of Thessalonica 262:: for example, in the 92: 79: 73: 37: 9826:Anointing of the Sick 7689:Words of Consecration 7235:Liturgy of Saint Mark 6695:Liturgical literature 6630:(West Syriac Vespers) 6489:Eucharistic liturgies 6470:Anointing of the Sick 6288:Dumbarton Oaks Papers 6180:Jordanville, New York 6126:Jordanville, New York 5666:Decree on Reformation 5230:7 August 2006 at the 5212:www.perseus.tufts.edu 4293:Book of Common Prayer 4287:, the liturgy of the 4122:Book of Common Prayer 4075:Book of Common Prayer 4002:Prayer During the Day 3977:Book of Common Prayer 3966:Book of Common Prayer 3952:from Vespers and the 3914:Book of Common Prayer 3898:Book of Common Prayer 3894:The Anglican Breviary 3887: 3813:Lutheran Service Book 3790:Lutheran Service Book 3684:Matins in Lutheranism 3682:Further information: 3674: 3445:prayer (None, 3 p.m.) 3301: 3290:(year 1 = 311 B.C.). 3264:Fast of the Ninevites 3102:(3 am), a rarely used 2743: 2377:brought before Pilate 2050:(selections from the 2040:Priest's Service Book 1735:Bishop's Service Book 1700:Priest's Service Book 1168:"asmatiki akolouthia" 1155:Further information: 1113:is translated by the 852: 821: 677: 575:Initially, the term " 562:By the time of Saint 428:Sabbas the Sanctified 315:Clement of Alexandria 50:fixed times of prayer 31: 10147:Nondenominationalism 10020:Role in civilization 9487:Independent Catholic 9429:Relations with Islam 9409:Catholic Reformation 8578:Moveable observances 6839:Ecclesiastical Latin 6760:Liturgy of the Hours 6680:Liturgy of the Hours 6550:Pontifical High Mass 4320:Old Order Mennonites 4134:Liturgy of the Hours 3194:, or at full length 3014:Prayer of Every Hour 3011:Prayer of Absolution 2784:improve this article 2654:Weekdays during lent 2455:Christ's crucifixion 1812:Acts of the Apostles 1146:Byzantine Rite usage 1111:Liturgy of the Hours 1075:editio typica altera 871:Ecclesiastical Latin 814:Liturgy of the Hours 785:(ninth hour, 3 p.m.) 773:(third hour, 9 a.m.) 499:Theodore the Studite 332:, being attached to 265:Acts of the Apostles 224:Babylonian captivity 85:Liturgy of the Hours 21:Liturgy of the Hours 10193:Unlimited atonement 10178:Cultural Christians 9617:Jehovah's Witnesses 9239:Sermon on the Mount 9168:Christian tradition 9095:Lists of Christians 8775:Prayer for the dead 8616:Seven bow beginning 8588:Twelve Great Feasts 7835:Sub tuum praesidium 7607:Trinitarian formula 7462:Mystery of Crowning 7063:Pre-Tridentine Mass 6831:Liturgical language 6342:9 June 2008 at the 6226:The Orthodox Church 6204:Alexander Schmemann 6046:. 6 September 2012. 5885:. 2016. p. 5. 5638:Order of Saint Luke 5574:Order of Saint Luke 5572:(Fourth ed.). 5459:biblestudytools.com 5441:biblestudytools.com 5208:"No document found" 5109:Pliny the Younger, 4843:Apostolic Tradition 4095:St. Helena Breviary 4091:A Monastic Breviary 4087:Order of St. Helena 4022:, corresponding to 3990:, corresponding to 3715:Magdeburg Cathedral 3528:Myrrh-bearing Women 3435:prayer (Sext, noon) 3389:Drawing of the Veil 3370:In accordance with 3271:Fast of Mart Mariam 3257:Fast of the Virgins 3110:the Morning Liturgy 3070:the Evening Liturgy 2921:trial before Pilate 2866:is observed by the 2682:On the eves before 2118:. The cycle of the 1963:John the Forerunner 1486:), also called the 827:Heiligenkreuz Abbey 339:Apostolic Tradition 278:Temple in Jerusalem 274:John the Evangelist 40:In the practice of 10038:Crusading movement 9306:Ante-Nicene period 8836:Byzantine calendar 8741:Liturgical colours 8673:Reserved sacrament 8404:Baptismal clothing 8354:Patristic writings 8236:Processional cross 8221:Oil of catechumens 7550:Laying on of hands 7421:Good Friday Prayer 7409:Epitaphios Threnos 7371:Churching of women 6915:Extraordinary Form 6384:Audio Daily Office 6327:The Sarum Breviary 5926:on 13 October 2004 5664:Council of Trent, 5057:Beckwith, Roger T. 4841:Hippolytus in the 4500:For instance, the 4365:Fixed prayer times 4261:inclusive language 4130:Breviarium Romanum 3901: 3758:Worship Supplement 3719:plainsong melodies 3707:Missale Germanicum 3680: 3676:For All The Saints 3636:Armenian Octoechos 3324: 3320:eastward direction 3316:fixed prayer times 3280:Chaldean Catholics 3169:Gloria in Excelsis 3080:the Supper Liturgy 3033:special characters 2758: 2754:fixed prayer times 1835:Patristic writings 1818:together with the 1595:Ascension and its 1389:St. John Damascene 888:Benedict of Nursia 859: 830: 779:(sixth hour, noon) 686:for the psalms, a 680: 564:Benedict of Nursia 559:or "Work of God". 475:Christian monastic 447:Benedict of Nursia 38: 10235: 10234: 10201: 10200: 10129:Charta Oecumenica 9639: 9638: 9629:Iglesia ni Cristo 9444: 9443: 9424:French Revolution 9414:Thirty Years' War 9286:Apostolic fathers 9254:Great Commandment 9025: 9024: 8861:Christian liturgy 8746:Mystical theology 8525:Pre-Lenten Season 8397: 8245:sacramental bread 8143:Paschal trikirion 8056:Table of Oblation 7746:Only-begotten Son 7627:Paschal troparion 7597:Sign of the Cross 7303: 7295: 7287: 7279: 7271: 7196:Eastern Christian 7162: 7161: 7142: 7141: 7071: 7070: 6985: 6984: 6618:(sunset/evening) 6268:978-0-8146-1405-1 6243:978-0-14-013529-9 6217:978-0-7164-0293-0 6044:Order of St. Luke 6006:978-0-334-04932-6 5826:Sokolof, pp 36–38 5074:978-90-04-14603-7 5039:978-1-61970-168-7 5010:978-1-4674-5958-7 4981:978-1-60608-105-1 4956:978-1-907497-28-5 4898:978-0-567-16561-9 4869:978-0-521-01746-6 4836:978-1-101-16042-8 4801:978-1-4982-9023-4 3116:Quta'a (ܩܘܼܛܵܥܵܐ) 3100:the Vigil Liturgy 3090:the Night Liturgy 3076:Suba-a (ܣܘܼܒܵܥܵܐ) 3039:rendering support 2897:"Midnight Praise" 2860: 2859: 2852: 2834: 2799:"Canonical hours" 2531: 2530: 2507: 2473: 2436: 2394: 2357: 2318: 2282: 2264:Harrowing of Hell 2245: 2212: 2132:The cycle of the 1924:Liturgical cycles 1605:All Saints Sunday 1506:Pre-Lenten Season 1271:) as used by the 1094:The Divine Office 924:(mid-afternoon), 733:Pope Nicholas III 728:Breviarium Curiae 711:Pope Innocent III 572:, lit., "duty"). 535:In the West, the 497:. In particular, 434:practices around 398:Pliny the Younger 32:Opening versicle 10270: 10258:Christian prayer 10253:Time in religion 10225: 10224: 10215: 10214: 10058:Environmentalism 10008:Church buildings 9910: 9909: 9725:Eastern Orthodox 9720:Eastern Catholic 9632: 9631: 9599:Eastern Catholic 9577:Eastern Orthodox 9465: 9464: 9386:Age of Discovery 9371:East–West Schism 9269:Great Commission 9200: 9199: 9052: 9045: 9038: 9029: 9028: 9015: 9014: 8962:Paschal greeting 8785:Sacred mysteries 8766:Passion of Jesus 8658:Infant communion 8653:Host desecration 8628:Closed communion 8623:Church etiquette 8391: 8301:Liturgical books 8261:Sacramental wine 7706:Entrance prayers 7359:Memorial service 7301: 7293: 7285: 7277: 7269: 7189: 7182: 7175: 7166: 7165: 7154: 7153: 7127:East Syriac Rite 7095:Alexandrian Rite 7084:Eastern Catholic 7077:Eastern Catholic 6952:Benedictine Rite 6940: 6939: 6880: 6879: 6874:liturgical rites 6863: 6862: 6782:Roman Pontifical 6638:(end of the day) 6572:Liturgical hours 6415: 6408: 6401: 6392: 6391: 6377: 6375: 6373: 6355:The Daily Office 6310: 6279: 6246: 6220: 6196: 6168: 6133: 6117: 6100: 6099: 6097: 6095: 6083: 6077: 6076: 6071: 6069: 6054: 6048: 6047: 6036: 6030: 6029: 5992: 5986: 5985: 5977: 5971: 5968: 5962: 5959: 5953: 5952: 5942: 5936: 5935: 5933: 5931: 5925: 5918: 5909: 5900: 5897: 5891: 5890: 5875: 5869: 5868: 5854: 5848: 5845: 5839: 5836: 5827: 5824: 5818: 5817: 5815: 5813: 5798: 5792: 5786: 5780: 5777: 5771: 5770: 5768: 5766: 5751: 5745: 5744: 5742: 5740: 5725: 5719: 5716: 5710: 5704: 5696: 5690: 5689: 5678: 5672: 5662: 5656: 5655: 5629: 5623: 5622: 5616: 5614: 5605:. Archived from 5598: 5592: 5591: 5565: 5559: 5558: 5547: 5541: 5540: 5535: 5533: 5519: 5513: 5512: 5505: 5499: 5498: 5487: 5481: 5480: 5469: 5463: 5462: 5451: 5445: 5444: 5433: 5427: 5421: 5415: 5406: 5400: 5399: 5397: 5395: 5380: 5374: 5373: 5371: 5369: 5358: 5352: 5351: 5349: 5347: 5336: 5330: 5329: 5327: 5325: 5320:on 3 August 2020 5319: 5313:. Archived from 5312: 5304: 5298: 5292: 5291: 5282: 5276: 5275: 5255: 5249: 5248: 5241: 5235: 5222: 5216: 5215: 5204: 5198: 5189: 5183: 5180: 5171: 5168: 5162: 5156: 5155: 5146: 5140: 5134: 5133: 5124: 5118: 5107: 5101: 5100: 5098: 5096: 5085: 5079: 5078: 5053: 5047: 5046: 5025: 5019: 5018: 4992: 4986: 4985: 4967: 4961: 4960: 4942: 4933: 4927: 4926: 4917: 4911: 4910: 4884: 4878: 4877: 4855: 4849: 4848: 4827:The Early Church 4819: 4813: 4812: 4787: 4781: 4780:St. Symeon, p 18 4778: 4772: 4767: 4761: 4760: 4755: 4753: 4738: 4732: 4729: 4723: 4722: 4717: 4715: 4701: 4680: 4677: 4671: 4667: 4661: 4657: 4651: 4649: 4648: 4642: 4636: 4633: 4627: 4625: 4619: 4618: 4614:) and Slavonic ( 4613: 4607: 4606: 4600: 4594: 4591: 4585: 4578: 4572: 4569: 4563: 4556: 4550: 4536: 4535: 4529: 4523: 4521: 4511: 4510: 4505: 4504: 4498: 4492: 4486: 4480: 4456: 4446: 4439: 4430: 4427: 4421: 4418: 4409: 4406:St. John Cassian 4402: 4396: 4393: 4387: 4382:There is also a 4380: 3611:In the evening: 3385:prayer (Vespers) 3328:West Syriac Rite 3312:Syriac Orthodoxy 3308:Indian Orthodoxy 3294:West Syriac Rite 3250:Fast of Mar Zaya 3130:the Noon Liturgy 3126:Endana (ܥܸܕܵܢܵܐ) 3052:East Syriac Rite 3024:East Syriac Rite 2864:Alexandrian Rite 2855: 2848: 2844: 2841: 2835: 2833: 2792: 2768: 2760: 2736:Alexandrian Rite 2598: 2582: 2551:Also, there are 2546:aliturgical days 2512: 2506:romanized: 2505: 2503: 2478: 2472:romanized: 2471: 2469: 2441: 2435:romanized: 2434: 2432: 2399: 2393:romanized: 2392: 2390: 2362: 2356:romanized: 2355: 2353: 2335: 2323: 2317:romanized: 2316: 2314: 2287: 2281:romanized: 2280: 2278: 2266:after His death 2250: 2244:romanized: 2243: 2241: 2217: 2211:romanized: 2210: 2208: 2184: 2183: 2143: 2136:is found in the 2123: 2109: 2103: 2097: 2075: 2037: 2031: 2025: 2019: 2010:and the departed 1981: 1980: 1918: 1912: 1911: 1906: 1900: 1899: 1894: 1888: 1887: 1882: 1881: 1870: 1864: 1863: 1858: 1850: 1849: 1825: 1824: 1809: 1803: 1802: 1797: 1791: 1790: 1779: 1773: 1772: 1759: 1753: 1752: 1747: 1742: 1741: 1726: 1720: 1719: 1714: 1708: 1707: 1690: 1689: 1682: 1676: 1675: 1670: 1669: 1664: 1663: 1652: 1651: 1646: 1645: 1640: 1639: 1632: 1626: 1625: 1620: 1619: 1567: 1561: 1555: 1554: 1549: 1543: 1542: 1537: 1536: 1514:Lazarus Saturday 1500: 1499: 1493: 1492: 1485: 1479: 1473: 1472: 1467: 1461: 1460: 1455: 1454: 1442: 1441: 1429: 1420: 1414: 1413: 1408: 1407: 1402: 1401: 1370: 1369: 1364: 1363: 1362:Октоихъ, Oktoikh 1358: 1357: 1352: 1351: 1320: 1314: 1313: 1308: 1307: 1302: 1296: 1295: 1273:Eastern Orthodox 1270: 1269: 1264: 1250: 1244: 1243: 1234: 1233: 1228: 1227: 1217:Liturgical books 1192: 1190:sabbaite typicon 1183:Local variations 1170: 1122:Current practice 1083: 1077: 1070:liturgical books 1060: 1058:Liturgia Horarum 1018: 1000:Council of Trent 903: 900: 896: 893: 878: 838:consecrated life 730: 663:(end of the day) 657:(sunset evening) 594: 584: 571: 558: 552: 526: 514: 511: 507: 504: 491:Byzantine Empire 419:was introduced. 406: 403: 359: 261: 213:Solomon's Temple 176:East Syriac Rite 172:Eastern Lutheran 168:Eastern Catholic 154: 146: 123:Eastern Orthodox 93:liturgia horarum 82: 76: 74:officium divinum 10278: 10277: 10273: 10272: 10271: 10269: 10268: 10267: 10248:Canonical hours 10238: 10237: 10236: 10231: 10209: 10197: 10151: 10106: 10024: 9905: 9899: 9854: 9779:One true church 9635: 9603: 9563: 9452: 9440: 9390: 9347: 9292: 9219:in Christianity 9205: 9191: 9185: 9177: 9136: 9112: 9104: 9061: 9056: 9026: 9021: 9009: 9001: 8856:Church Slavonic 8851:Canonical hours 8846:Byzantine music 8799: 8770:salvific nature 8761:Paschal mystery 8710:Blood of Christ 8682: 8600: 8592: 8518: 8515: 8508: 8383: 8295: 8071: 8065: 7981:Anointing brush 7947: 7862: 7649:Usual beginning 7490: 7317:All-night vigil 7262:Midnight Office 7201: 7193: 7163: 7158: 7148: 7138: 7105:Antiochene Rite 7085: 7081: 7078: 7067: 7057:Missa Venatoria 6981: 6977:Norbertine Rite 6967:Cistercian Rite 6962:Carthusian Rite 6938: 6920:Tridentine Mass 6910:Mass of Paul VI 6873: 6869: 6857: 6850: 6825: 6689: 6641: 6588:(early morning) 6570: 6567:Canonical hours 6561: 6484: 6436: 6434:Catholic Church 6419: 6371: 6369: 6360: 6344:Wayback Machine 6317: 6300:10.2307/1291596 6269: 6244: 6218: 6194: 6166: 6120: 6112: 6109: 6104: 6103: 6093: 6091: 6090:. Amish America 6084: 6080: 6067: 6065: 6056: 6055: 6051: 6038: 6037: 6033: 6017:Book of Offices 6007: 5993: 5989: 5978: 5974: 5969: 5965: 5960: 5956: 5951:. London: SPCK. 5943: 5939: 5929: 5927: 5923: 5916: 5910: 5903: 5898: 5894: 5877: 5876: 5872: 5855: 5851: 5846: 5842: 5837: 5830: 5825: 5821: 5811: 5809: 5800: 5799: 5795: 5787: 5783: 5778: 5774: 5764: 5762: 5757:Laudis canticum 5753: 5752: 5748: 5738: 5736: 5727: 5726: 5722: 5711: 5707: 5703:, Article 89(d) 5697: 5693: 5680: 5679: 5675: 5663: 5659: 5648: 5630: 5626: 5612: 5610: 5609:on 4 March 2016 5599: 5595: 5584: 5566: 5562: 5549: 5548: 5544: 5531: 5529: 5520: 5516: 5507: 5506: 5502: 5489: 5488: 5484: 5471: 5470: 5466: 5453: 5452: 5448: 5435: 5434: 5430: 5422: 5418: 5407: 5403: 5393: 5391: 5382: 5381: 5377: 5367: 5365: 5360: 5359: 5355: 5345: 5343: 5338: 5337: 5333: 5323: 5321: 5317: 5310: 5306: 5305: 5301: 5289: 5283: 5279: 5272: 5256: 5252: 5243: 5242: 5238: 5232:Wayback Machine 5223: 5219: 5206: 5205: 5201: 5190: 5186: 5181: 5174: 5169: 5165: 5153: 5147: 5143: 5131: 5125: 5121: 5108: 5104: 5094: 5092: 5087: 5086: 5082: 5075: 5067:. p. 193. 5054: 5050: 5040: 5026: 5022: 5011: 4993: 4989: 4982: 4968: 4964: 4957: 4943: 4936: 4924: 4918: 4914: 4899: 4885: 4881: 4870: 4856: 4852: 4837: 4820: 4816: 4802: 4788: 4784: 4779: 4775: 4768: 4764: 4751: 4749: 4740: 4739: 4735: 4730: 4726: 4713: 4711: 4709:Merriam-Webster 4703: 4702: 4698: 4693: 4688: 4683: 4678: 4674: 4668: 4664: 4658: 4654: 4643: 4639: 4634: 4630: 4601: 4597: 4592: 4588: 4579: 4575: 4570: 4566: 4557: 4553: 4530: 4526: 4519:General Menaion 4499: 4495: 4474: 4440: 4433: 4428: 4424: 4419: 4412: 4403: 4399: 4394: 4390: 4381: 4377: 4373: 4361: 4340: 4332:Tägliches Manna 4328:Christenpflicht 4312: 4249: 4200:Book of Offices 4181: 4179:Methodist usage 4167:with stole and 4114:Anglo-Catholics 3890:Anglican Rosary 3882: 3876: 3698: 3669: 3664: 3567:Evening Service 3535:Sunrise Service 3520:Morning Service 3494: 3405:prayer (Matins) 3344:Syriac Orthodox 3340:Indian Orthodox 3296: 3284:Julian Calendar 3186:) and "After" ( 3048: 3047: 3046: 3037:Without proper 3026: 3021: 2990:Psalm 50 (LXX). 2965:Fast of Nineveh 2905:Matthew 25:1–13 2887:Midnight Office 2856: 2845: 2839: 2836: 2793: 2791: 2781: 2769: 2756:during the day. 2738: 2721: 2705: 2688:all-night vigil 2680: 2656: 2633: 2624: 2608:Midnight Office 2375:Christ's being 2292:Midnight Office 2175: 2162: 2130: 2095:Lenten Triodion 2090:Pascha (Easter) 2082: 2060: 2023:Lenten Triodion 1934: 1926: 1691:chanted at the 1683:)—Contains the 1559:Tsvetnaya Triod 1255:, provides the 1237:Church Slavonic 1219: 1196:all-night vigil 1185: 1159: 1153: 1148: 1124: 1090: 1041: 1033:Pope John XXIII 996: 916:(mid-morning), 901: 894: 867:daytime offices 863:diurnal offices 847: 845:Diurnal offices 816: 810: 627:(early morning) 533: 512: 505: 487: 471: 465:at their head. 451:Cluniac Reforms 404: 205:Exodus 29:38–39 193: 188: 132:divine services 46:canonical hours 24: 17: 12: 11: 5: 10276: 10266: 10265: 10263:Parts of a day 10260: 10255: 10250: 10233: 10232: 10230: 10229: 10219: 10206: 10203: 10202: 10199: 10198: 10196: 10195: 10190: 10185: 10180: 10175: 10170: 10165: 10159: 10157: 10153: 10152: 10150: 10149: 10144: 10143: 10142: 10137: 10132: 10120: 10114: 10112: 10108: 10107: 10105: 10104: 10099: 10094: 10089: 10084: 10075: 10070: 10068:Fundamentalism 10065: 10063:Existentialism 10060: 10055: 10050: 10045: 10040: 10034: 10032: 10026: 10025: 10023: 10022: 10017: 10016: 10015: 10005: 10000: 9995: 9990: 9985: 9980: 9975: 9974: 9973: 9963: 9962: 9961: 9956: 9954:God the Father 9951: 9946: 9941: 9931: 9930: 9929: 9918: 9916: 9907: 9901: 9900: 9898: 9897: 9892: 9887: 9886: 9885: 9875: 9870: 9864: 9862: 9856: 9855: 9853: 9852: 9851: 9850: 9840: 9835: 9834: 9833: 9828: 9823: 9818: 9813: 9808: 9803: 9793: 9792: 9791: 9786: 9781: 9776: 9774:Body of Christ 9771: 9761: 9756: 9751: 9750: 9749: 9739: 9734: 9733: 9732: 9727: 9722: 9717: 9707: 9702: 9697: 9692: 9687: 9682: 9677: 9676: 9675: 9670: 9665: 9660: 9649: 9647: 9641: 9640: 9637: 9636: 9634: 9633: 9624: 9619: 9613: 9611: 9609:Restorationist 9605: 9604: 9602: 9601: 9596: 9591: 9586: 9585: 9584: 9573: 9571: 9565: 9564: 9562: 9561: 9556: 9555: 9554: 9549: 9544: 9539: 9534: 9529: 9524: 9519: 9514: 9509: 9504: 9499: 9489: 9484: 9479: 9473: 9471: 9462: 9446: 9445: 9442: 9441: 9439: 9438: 9437: 9436: 9426: 9421: 9416: 9411: 9406: 9400: 9398: 9392: 9391: 9389: 9388: 9383: 9378: 9373: 9368: 9363: 9357: 9355: 9349: 9348: 9346: 9345: 9340: 9335: 9334: 9333: 9328: 9318: 9313: 9311:Late antiquity 9308: 9302: 9300: 9294: 9293: 9291: 9290: 9289: 9288: 9281:Church fathers 9278: 9273: 9272: 9271: 9266: 9261: 9256: 9251: 9246: 9241: 9236: 9231: 9226: 9221: 9210: 9208: 9197: 9179: 9178: 9176: 9175: 9170: 9165: 9160: 9155: 9150: 9144: 9142: 9138: 9137: 9135: 9134: 9129: 9124: 9118: 9116: 9106: 9105: 9103: 9102: 9097: 9092: 9087: 9082: 9077: 9072: 9066: 9063: 9062: 9055: 9054: 9047: 9040: 9032: 9023: 9022: 9020: 9019: 9006: 9003: 9002: 9000: 8999: 8994: 8989: 8984: 8979: 8974: 8969: 8964: 8959: 8954: 8949: 8942: 8937: 8932: 8927: 8926: 8925: 8920: 8910: 8909: 8908: 8898: 8893: 8888: 8878: 8873: 8868: 8863: 8858: 8853: 8848: 8843: 8838: 8833: 8828: 8823: 8821:Adelphopoiesis 8818: 8813: 8807: 8805: 8801: 8800: 8798: 8797: 8792: 8787: 8782: 8777: 8772: 8763: 8758: 8748: 8743: 8738: 8731: 8724: 8719: 8712: 8703: 8698: 8692: 8690: 8684: 8683: 8681: 8680: 8675: 8670: 8665: 8660: 8655: 8650: 8645: 8640: 8635: 8630: 8625: 8620: 8619: 8618: 8607: 8605: 8603:Holy Communion 8594: 8593: 8591: 8590: 8585: 8580: 8575: 8569: 8568: 8565: 8564: 8563: 8562: 8557: 8555:Dormition Fast 8552: 8550:Apostles' Fast 8545:Pentecostarion 8542: 8537: 8532: 8527: 8521: 8519: 8510: 8509: 8507: 8506: 8501: 8496: 8491: 8486: 8484:Pectoral cross 8481: 8476: 8471: 8466: 8461: 8456: 8451: 8446: 8441: 8436: 8431: 8426: 8421: 8416: 8411: 8406: 8400: 8398: 8385: 8384: 8382: 8381: 8376: 8371: 8366: 8361: 8359:Pentecostarion 8356: 8351: 8346: 8341: 8336: 8331: 8326: 8321: 8316: 8311: 8305: 8303: 8297: 8296: 8294: 8293: 8288: 8283: 8278: 8273: 8268: 8266:Sanctuary lamp 8263: 8258: 8253: 8248: 8238: 8233: 8228: 8223: 8218: 8213: 8208: 8206:Liturgical fan 8203: 8198: 8193: 8188: 8183: 8182: 8181: 8171: 8166: 8161: 8151: 8146: 8136: 8131: 8126: 8121: 8116: 8111: 8109:Blessing cross 8106: 8104:Betrothal ring 8101: 8099:Baptismal font 8096: 8091: 8086: 8081: 8075: 8073: 8067: 8066: 8064: 8063: 8058: 8053: 8048: 8043: 8038: 8033: 8028: 8023: 8018: 8013: 8008: 8003: 7998: 7993: 7988: 7983: 7978: 7973: 7968: 7963: 7957: 7955: 7949: 7948: 7946: 7945: 7940: 7935: 7930: 7925: 7920: 7915: 7910: 7905: 7904: 7903: 7898: 7888: 7883: 7882: 7881: 7870: 7868: 7864: 7863: 7861: 7860: 7855: 7854: 7853: 7848: 7838: 7831: 7830: 7829: 7819: 7814: 7809: 7804: 7802:Exapostilarion 7799: 7794: 7789: 7784: 7779: 7774: 7769: 7765: 7764: 7759: 7754: 7749: 7742: 7737: 7732: 7725: 7720: 7715: 7710: 7709: 7708: 7698: 7693: 7692: 7691: 7686: 7681: 7676: 7671: 7661: 7656: 7655:Divine Liturgy 7652: 7651: 7646: 7641: 7636: 7635: 7634: 7629: 7624: 7619: 7609: 7604: 7599: 7594: 7589: 7584: 7579: 7574: 7569: 7568: 7567: 7557: 7552: 7547: 7542: 7537: 7532: 7527: 7522: 7517: 7512: 7507: 7502: 7498: 7496: 7492: 7491: 7489: 7488: 7487: 7486: 7476: 7475: 7474: 7464: 7459: 7454: 7453: 7452: 7447: 7446: 7445: 7443:Paschal Homily 7435: 7430: 7429: 7428: 7418: 7417: 7416: 7406: 7401: 7390: 7385: 7384: 7383: 7373: 7368: 7363: 7362: 7361: 7356: 7354:Memory Eternal 7351: 7341: 7340: 7339: 7337:Minor exorcism 7334: 7324: 7320: 7319: 7314: 7309: 7304: 7296: 7288: 7280: 7272: 7264: 7259: 7254: 7249: 7243: 7242: 7237: 7232: 7227: 7222: 7217: 7215:Divine Liturgy 7211: 7209: 7203: 7202: 7199:Byzantine Rite 7192: 7191: 7184: 7177: 7169: 7160: 7159: 7147: 7144: 7143: 7140: 7139: 7137: 7136: 7135: 7134: 7124: 7122:Byzantine Rite 7119: 7118: 7117: 7112: 7102: 7097: 7091: 7089: 7073: 7072: 7069: 7068: 7066: 7065: 7060: 7053: 7046: 7039: 7034: 7033: 7032: 7027: 7022: 7017: 7012: 7004: 7002:Aquileian Rite 6999: 6993: 6991: 6987: 6986: 6983: 6982: 6980: 6979: 6974: 6972:Dominican Rite 6969: 6964: 6959: 6957:Carmelite Rite 6954: 6948: 6946: 6937: 6936: 6935: 6934: 6929: 6924: 6923: 6922: 6912: 6902: 6900:Mozarabic Rite 6897: 6892: 6890:Ambrosian Rite 6886: 6884: 6877: 6860: 6852: 6851: 6849: 6848: 6847: 6846: 6835: 6833: 6827: 6826: 6824: 6823: 6818: 6813: 6808: 6807: 6806: 6801: 6791: 6786: 6785: 6784: 6774: 6769: 6768: 6767: 6757: 6752: 6747: 6742: 6737: 6732: 6727: 6726: 6725: 6723:Roman Breviary 6715: 6710: 6705: 6699: 6697: 6691: 6690: 6688: 6687: 6682: 6677: 6676: 6675: 6665: 6660: 6655: 6649: 6647: 6643: 6642: 6640: 6639: 6633: 6632: 6631: 6625: 6613: 6607: 6601: 6595: 6589: 6583: 6576: 6574: 6563: 6562: 6560: 6559: 6558: 6557: 6552: 6547: 6542: 6535: 6525: 6520: 6515: 6514: 6513: 6508: 6503: 6496:Divine Liturgy 6492: 6490: 6486: 6485: 6483: 6482: 6477: 6472: 6467: 6462: 6457: 6452: 6446: 6444: 6438: 6437: 6418: 6417: 6410: 6403: 6395: 6389: 6388: 6379: 6358: 6352: 6347: 6334: 6324: 6316: 6315:External links 6313: 6312: 6311: 6280: 6267: 6247: 6242: 6221: 6216: 6197: 6192: 6169: 6164: 6139: 6134: 6118: 6108: 6105: 6102: 6101: 6078: 6049: 6031: 6013:Divine Worship 6005: 5987: 5972: 5963: 5954: 5937: 5901: 5892: 5870: 5849: 5840: 5828: 5819: 5793: 5781: 5772: 5746: 5720: 5705: 5691: 5673: 5657: 5646: 5624: 5593: 5583:978-1478391029 5582: 5576:. p. 81. 5560: 5542: 5514: 5500: 5482: 5464: 5446: 5428: 5416: 5409:canon 276 §2 3 5401: 5390:on 5 July 2019 5375: 5353: 5331: 5299: 5277: 5270: 5250: 5236: 5234:, VIII, iv, 34 5217: 5199: 5184: 5172: 5163: 5141: 5119: 5102: 5080: 5073: 5048: 5038: 5020: 5009: 4987: 4980: 4962: 4955: 4934: 4912: 4897: 4879: 4868: 4850: 4835: 4823:Henry Chadwick 4814: 4800: 4782: 4773: 4762: 4733: 4724: 4695: 4694: 4692: 4689: 4687: 4684: 4682: 4681: 4672: 4662: 4652: 4637: 4628: 4595: 4586: 4573: 4564: 4551: 4524: 4503:Festal Menaion 4493: 4431: 4422: 4410: 4397: 4388: 4374: 4372: 4369: 4368: 4367: 4360: 4357: 4339: 4336: 4311: 4308: 4248: 4247:Reformed usage 4245: 4180: 4177: 4079:Common Worship 4066:published the 4051:Common Worship 4034: 4033: 4027: 4020:Evening Prayer 4017: 3999: 3988:Morning Prayer 3970:Anglican Chant 3938:Thomas Cranmer 3931:Evening Prayer 3927:Morning Prayer 3878:Main article: 3875: 3874:Anglican usage 3872: 3725:The advent of 3702:Mass (liturgy) 3668: 3665: 3663: 3660: 3658:(Canon head). 3624: 3623: 3622: 3621: 3618: 3615: 3609: 3606: 3595: 3594: 3591: 3513:God the Father 3493: 3490: 3447: 3446: 3436: 3426: 3416: 3406: 3396: 3386: 3364:Constantinople 3295: 3292: 3275: 3274: 3267: 3260: 3253: 3192:Qdham u wathar 3134: 3133: 3123: 3113: 3106:Sapra (ܨܲܦܪܵܐ) 3103: 3093: 3086:Lelya (ܠܸܠܝܵܐ) 3083: 3073: 3041:, you may see 3029: 3028: 3027: 3025: 3022: 3020: 3017: 3016: 3015: 3012: 3009: 3006: 3003: 3000: 2999:Short Litanies 2997: 2994: 2993:Various Psalms 2991: 2988: 2985: 2978: 2977: 2969: 2968: 2960: 2959: 2953: 2947: 2940: 2939: 2935: 2934: 2928: 2914: 2908: 2858: 2857: 2772: 2770: 2763: 2737: 2734: 2733: 2732: 2729: 2720: 2717: 2716: 2715: 2712: 2709: 2704: 2701: 2700: 2699: 2696: 2679: 2676: 2675: 2674: 2663: 2660: 2655: 2652: 2651: 2650: 2644:Divine Liturgy 2640: 2637: 2632: 2629: 2623: 2620: 2601:Great Doxology 2599:following the 2541:Divine Liturgy 2529: 2528: 2526: 2523: 2518: 2493: 2492: 2489: 2486: 2480: 2459: 2458: 2452: 2449: 2443: 2422: 2421: 2410: 2407: 2401: 2380: 2379: 2373: 2370: 2364: 2343: 2342: 2339: 2336: 2325: 2304: 2303: 2297: 2294: 2289: 2268: 2267: 2260: 2257: 2252: 2231: 2230: 2227: 2224: 2219: 2198: 2197: 2194: 2191: 2188: 2174: 2171: 2161: 2158: 2129: 2126: 2101:Pentecostarion 2081: 2078: 2059: 2056: 2029:Pentecostarion 2012: 2011: 2001: 1995: 1982: 1965: 1956: 1947: 1933: 1930: 1925: 1922: 1921: 1920: 1872: 1840: 1831: 1781: 1761: 1732: 1696: 1654: 1610: 1609: 1608: 1602: 1599: 1593: 1583: 1553:Цвѣтнаѧ Трїѡдь 1547:Pentekostarion 1541:Πεντηκοστάριον 1533:Pentecostarion 1527: 1526: 1525: 1520: 1511: 1508: 1477:Postnaya Triod 1471:Постнаѧ Трїѡдь 1445: 1432: 1392: 1342: 1337:) to form the 1300:"Psalter(ion)" 1257:fixed portions 1218: 1215: 1208:Divine Liturgy 1184: 1181: 1152: 1149: 1147: 1144: 1123: 1120: 1119: 1118: 1107: 1101: 1089: 1086: 1043:Following the 1040: 1037: 1008:Roman Breviary 995: 992: 857:of the church. 846: 843: 812:Main article: 809: 806: 799: 798: 792: 786: 780: 774: 768: 762: 756: 750: 665: 664: 658: 652: 646: 640: 634: 628: 622: 532: 529: 495:Constantinople 486: 485:Byzantine Rite 483: 470: 467: 311:Church Fathers 232:Torah readings 192: 189: 187: 184: 180:Byzantine Rite 139:is called the 15: 9: 6: 4: 3: 2: 10275: 10264: 10261: 10259: 10256: 10254: 10251: 10249: 10246: 10245: 10243: 10228: 10220: 10218: 10213: 10208: 10207: 10204: 10194: 10191: 10189: 10186: 10184: 10181: 10179: 10176: 10174: 10171: 10169: 10166: 10164: 10161: 10160: 10158: 10154: 10148: 10145: 10141: 10138: 10136: 10133: 10131: 10130: 10126: 10125: 10124: 10121: 10119: 10116: 10115: 10113: 10109: 10103: 10100: 10098: 10095: 10093: 10090: 10088: 10085: 10083: 10079: 10076: 10074: 10071: 10069: 10066: 10064: 10061: 10059: 10056: 10054: 10051: 10049: 10046: 10044: 10041: 10039: 10036: 10035: 10033: 10031: 10027: 10021: 10018: 10014: 10011: 10010: 10009: 10006: 10004: 10003:Popular piety 10001: 9999: 9996: 9994: 9991: 9989: 9986: 9984: 9981: 9979: 9976: 9972: 9969: 9968: 9967: 9964: 9960: 9957: 9955: 9952: 9950: 9947: 9945: 9942: 9940: 9937: 9936: 9935: 9932: 9928: 9925: 9924: 9923: 9920: 9919: 9917: 9915: 9911: 9908: 9902: 9896: 9893: 9891: 9888: 9884: 9881: 9880: 9879: 9876: 9874: 9871: 9869: 9866: 9865: 9863: 9861: 9857: 9849: 9846: 9845: 9844: 9841: 9839: 9836: 9832: 9829: 9827: 9824: 9822: 9819: 9817: 9814: 9812: 9809: 9807: 9804: 9802: 9799: 9798: 9797: 9794: 9790: 9787: 9785: 9784:People of God 9782: 9780: 9777: 9775: 9772: 9770: 9767: 9766: 9765: 9762: 9760: 9757: 9755: 9752: 9748: 9745: 9744: 9743: 9740: 9738: 9735: 9731: 9728: 9726: 9723: 9721: 9718: 9716: 9713: 9712: 9711: 9708: 9706: 9703: 9701: 9698: 9696: 9693: 9691: 9688: 9686: 9683: 9681: 9678: 9674: 9671: 9669: 9666: 9664: 9661: 9659: 9656: 9655: 9654: 9651: 9650: 9648: 9646: 9642: 9630: 9625: 9623: 9620: 9618: 9615: 9614: 9612: 9610: 9606: 9600: 9597: 9595: 9592: 9590: 9587: 9583: 9580: 9579: 9578: 9575: 9574: 9572: 9570: 9566: 9560: 9557: 9553: 9550: 9548: 9545: 9543: 9540: 9538: 9535: 9533: 9530: 9528: 9525: 9523: 9520: 9518: 9515: 9513: 9510: 9508: 9505: 9503: 9500: 9498: 9495: 9494: 9493: 9490: 9488: 9485: 9483: 9480: 9478: 9475: 9474: 9472: 9470: 9466: 9463: 9460: 9456: 9451: 9450:Denominations 9447: 9435: 9432: 9431: 9430: 9427: 9425: 9422: 9420: 9419:Enlightenment 9417: 9415: 9412: 9410: 9407: 9405: 9402: 9401: 9399: 9397: 9393: 9387: 9384: 9382: 9379: 9377: 9374: 9372: 9369: 9367: 9364: 9362: 9359: 9358: 9356: 9354: 9350: 9344: 9341: 9339: 9336: 9332: 9329: 9327: 9324: 9323: 9322: 9319: 9317: 9314: 9312: 9309: 9307: 9304: 9303: 9301: 9299: 9295: 9287: 9284: 9283: 9282: 9279: 9277: 9274: 9270: 9267: 9265: 9262: 9260: 9257: 9255: 9252: 9250: 9247: 9245: 9242: 9240: 9237: 9235: 9232: 9230: 9227: 9225: 9222: 9220: 9217: 9216: 9215: 9212: 9211: 9209: 9207: 9201: 9198: 9195: 9189: 9184: 9180: 9174: 9171: 9169: 9166: 9164: 9161: 9159: 9156: 9154: 9151: 9149: 9146: 9145: 9143: 9139: 9133: 9132:New Testament 9130: 9128: 9127:Old Testament 9125: 9123: 9120: 9119: 9117: 9115: 9111: 9107: 9101: 9098: 9096: 9093: 9091: 9088: 9086: 9083: 9081: 9078: 9076: 9073: 9071: 9068: 9067: 9064: 9060: 9053: 9048: 9046: 9041: 9039: 9034: 9033: 9030: 9018: 9013: 9008: 9007: 9004: 8998: 8995: 8993: 8990: 8988: 8985: 8983: 8980: 8978: 8975: 8973: 8970: 8968: 8965: 8963: 8960: 8958: 8955: 8953: 8950: 8948: 8947: 8943: 8941: 8938: 8936: 8933: 8931: 8928: 8924: 8921: 8919: 8916: 8915: 8914: 8911: 8907: 8904: 8903: 8902: 8899: 8897: 8894: 8892: 8889: 8886: 8882: 8879: 8877: 8874: 8872: 8869: 8867: 8864: 8862: 8859: 8857: 8854: 8852: 8849: 8847: 8844: 8842: 8839: 8837: 8834: 8832: 8829: 8827: 8824: 8822: 8819: 8817: 8814: 8812: 8809: 8808: 8806: 8802: 8796: 8793: 8791: 8788: 8786: 8783: 8781: 8780:Real presence 8778: 8776: 8773: 8771: 8767: 8764: 8762: 8759: 8756: 8752: 8749: 8747: 8744: 8742: 8739: 8737: 8736: 8732: 8730: 8729: 8725: 8723: 8720: 8718: 8717: 8713: 8711: 8707: 8704: 8702: 8699: 8697: 8694: 8693: 8691: 8689: 8685: 8679: 8676: 8674: 8671: 8669: 8666: 8664: 8661: 8659: 8656: 8654: 8651: 8649: 8646: 8644: 8641: 8639: 8636: 8634: 8631: 8629: 8626: 8624: 8621: 8617: 8614: 8613: 8612: 8609: 8608: 8606: 8604: 8599: 8595: 8589: 8586: 8584: 8583:Paschal cycle 8581: 8579: 8576: 8574: 8571: 8570: 8567: 8566: 8561: 8560:Nativity Fast 8558: 8556: 8553: 8551: 8548: 8547: 8546: 8543: 8541: 8538: 8536: 8533: 8531: 8528: 8526: 8523: 8522: 8520: 8517: 8511: 8505: 8502: 8500: 8497: 8495: 8492: 8490: 8487: 8485: 8482: 8480: 8477: 8475: 8472: 8470: 8467: 8465: 8462: 8460: 8457: 8455: 8452: 8450: 8447: 8445: 8444:Epitrachelion 8442: 8440: 8437: 8435: 8432: 8430: 8427: 8425: 8422: 8420: 8417: 8415: 8412: 8410: 8407: 8405: 8402: 8401: 8399: 8395: 8390: 8386: 8380: 8377: 8375: 8372: 8370: 8367: 8365: 8362: 8360: 8357: 8355: 8352: 8350: 8347: 8345: 8342: 8340: 8337: 8335: 8332: 8330: 8327: 8325: 8322: 8320: 8317: 8315: 8312: 8310: 8307: 8306: 8304: 8302: 8298: 8292: 8289: 8287: 8284: 8282: 8279: 8277: 8274: 8272: 8269: 8267: 8264: 8262: 8259: 8257: 8254: 8252: 8249: 8246: 8242: 8239: 8237: 8234: 8232: 8229: 8227: 8224: 8222: 8219: 8217: 8214: 8212: 8209: 8207: 8204: 8202: 8199: 8197: 8194: 8192: 8189: 8187: 8184: 8180: 8177: 8176: 8175: 8172: 8170: 8167: 8165: 8162: 8159: 8155: 8152: 8150: 8147: 8144: 8140: 8137: 8135: 8132: 8130: 8127: 8125: 8122: 8120: 8117: 8115: 8112: 8110: 8107: 8105: 8102: 8100: 8097: 8095: 8092: 8090: 8087: 8085: 8082: 8080: 8077: 8076: 8074: 8068: 8062: 8059: 8057: 8054: 8052: 8049: 8047: 8044: 8042: 8039: 8037: 8034: 8032: 8029: 8027: 8024: 8022: 8019: 8017: 8014: 8012: 8009: 8007: 8004: 8002: 7999: 7997: 7994: 7992: 7989: 7987: 7984: 7982: 7979: 7977: 7974: 7972: 7969: 7967: 7964: 7962: 7959: 7958: 7956: 7954: 7950: 7944: 7941: 7939: 7936: 7934: 7931: 7929: 7926: 7924: 7921: 7919: 7916: 7914: 7911: 7909: 7906: 7902: 7899: 7897: 7894: 7893: 7892: 7889: 7887: 7884: 7880: 7877: 7876: 7875: 7872: 7871: 7869: 7865: 7859: 7856: 7852: 7849: 7847: 7844: 7843: 7842: 7839: 7837: 7836: 7832: 7828: 7827:Matins Gospel 7825: 7824: 7823: 7820: 7818: 7815: 7813: 7810: 7808: 7805: 7803: 7800: 7798: 7795: 7793: 7790: 7788: 7785: 7783: 7780: 7778: 7775: 7773: 7770: 7768:Divine Office 7767: 7766: 7763: 7760: 7758: 7755: 7753: 7750: 7748: 7747: 7743: 7741: 7738: 7736: 7733: 7731: 7730: 7726: 7724: 7721: 7719: 7718:Kiss of peace 7716: 7714: 7711: 7707: 7704: 7703: 7702: 7699: 7697: 7694: 7690: 7687: 7685: 7682: 7680: 7677: 7675: 7672: 7670: 7667: 7666: 7665: 7662: 7660: 7657: 7654: 7653: 7650: 7647: 7645: 7642: 7640: 7637: 7633: 7630: 7628: 7625: 7623: 7620: 7618: 7615: 7614: 7613: 7610: 7608: 7605: 7603: 7600: 7598: 7595: 7593: 7590: 7588: 7585: 7583: 7580: 7578: 7575: 7573: 7570: 7566: 7563: 7562: 7561: 7558: 7556: 7555:Lord's Prayer 7553: 7551: 7548: 7546: 7543: 7541: 7538: 7536: 7533: 7531: 7528: 7526: 7523: 7521: 7518: 7516: 7513: 7511: 7508: 7506: 7503: 7500: 7499: 7497: 7493: 7485: 7482: 7481: 7480: 7477: 7473: 7470: 7469: 7468: 7465: 7463: 7460: 7458: 7455: 7451: 7450:Paschal Hours 7448: 7444: 7441: 7440: 7439: 7438:Paschal Vigil 7436: 7434: 7431: 7427: 7424: 7423: 7422: 7419: 7415: 7412: 7411: 7410: 7407: 7405: 7402: 7400: 7397: 7396: 7394: 7391: 7389: 7386: 7382: 7379: 7378: 7377: 7374: 7372: 7369: 7367: 7364: 7360: 7357: 7355: 7352: 7350: 7347: 7346: 7345: 7342: 7338: 7335: 7333: 7330: 7329: 7328: 7325: 7322: 7321: 7318: 7315: 7313: 7310: 7308: 7305: 7300: 7297: 7292: 7289: 7284: 7281: 7276: 7273: 7268: 7265: 7263: 7260: 7258: 7255: 7253: 7250: 7248: 7247:Divine Office 7245: 7244: 7241: 7238: 7236: 7233: 7231: 7228: 7226: 7223: 7221: 7218: 7216: 7213: 7212: 7210: 7208: 7204: 7200: 7197: 7190: 7185: 7183: 7178: 7176: 7171: 7170: 7167: 7157: 7152: 7145: 7133: 7130: 7129: 7128: 7125: 7123: 7120: 7116: 7113: 7111: 7108: 7107: 7106: 7103: 7101: 7100:Armenian Rite 7098: 7096: 7093: 7092: 7090: 7087: 7080: 7074: 7064: 7061: 7059: 7058: 7054: 7052: 7051: 7047: 7045: 7044: 7043:Missa Nautica 7040: 7038: 7037:Gallican Rite 7035: 7031: 7028: 7026: 7023: 7021: 7018: 7016: 7013: 7011: 7008: 7007: 7005: 7003: 7000: 6998: 6995: 6994: 6992: 6988: 6978: 6975: 6973: 6970: 6968: 6965: 6963: 6960: 6958: 6955: 6953: 6950: 6949: 6947: 6945: 6941: 6933: 6930: 6928: 6925: 6921: 6918: 6917: 6916: 6913: 6911: 6908: 6907: 6906: 6903: 6901: 6898: 6896: 6895:Rite of Braga 6893: 6891: 6888: 6887: 6885: 6881: 6878: 6875: 6868: 6864: 6861: 6859: 6853: 6845: 6842: 6841: 6840: 6837: 6836: 6834: 6832: 6828: 6822: 6819: 6817: 6814: 6812: 6809: 6805: 6802: 6800: 6797: 6796: 6795: 6792: 6790: 6787: 6783: 6780: 6779: 6778: 6775: 6773: 6770: 6766: 6763: 6762: 6761: 6758: 6756: 6753: 6751: 6748: 6746: 6743: 6741: 6738: 6736: 6733: 6731: 6728: 6724: 6721: 6720: 6719: 6716: 6714: 6713:Book of hours 6711: 6709: 6706: 6704: 6701: 6700: 6698: 6696: 6692: 6686: 6683: 6681: 6678: 6674: 6671: 6670: 6669: 6666: 6664: 6661: 6659: 6656: 6654: 6651: 6650: 6648: 6644: 6637: 6634: 6629: 6626: 6623: 6620: 6619: 6617: 6614: 6611: 6608: 6605: 6602: 6599: 6596: 6593: 6590: 6587: 6584: 6581: 6578: 6577: 6575: 6573: 6568: 6564: 6556: 6553: 6551: 6548: 6546: 6543: 6541: 6540: 6539:Missa Cantata 6536: 6534: 6531: 6530: 6529: 6526: 6524: 6521: 6519: 6516: 6512: 6509: 6507: 6504: 6502: 6499: 6498: 6497: 6494: 6493: 6491: 6487: 6481: 6478: 6476: 6473: 6471: 6468: 6466: 6463: 6461: 6458: 6456: 6453: 6451: 6448: 6447: 6445: 6443: 6439: 6435: 6431: 6427: 6423: 6416: 6411: 6409: 6404: 6402: 6397: 6396: 6393: 6386: 6385: 6380: 6367: 6363: 6359: 6356: 6353: 6351: 6348: 6345: 6341: 6338: 6335: 6332: 6328: 6325: 6322: 6319: 6318: 6309: 6305: 6301: 6297: 6293: 6289: 6285: 6284:Archimandrite 6281: 6278: 6274: 6270: 6264: 6260: 6256: 6252: 6251:Archimandrite 6248: 6245: 6239: 6235: 6234:Penguin Books 6231: 6227: 6222: 6219: 6213: 6209: 6205: 6202: 6198: 6195: 6193:0-88465-067-7 6189: 6185: 6181: 6177: 6176: 6170: 6167: 6165:0-917653-05-X 6161: 6157: 6153: 6149: 6145: 6140: 6138: 6135: 6131: 6127: 6123: 6119: 6115: 6111: 6110: 6089: 6082: 6075: 6063: 6059: 6053: 6045: 6041: 6035: 6028: 6026: 6022: 6018: 6014: 6008: 6002: 5998: 5991: 5983: 5976: 5967: 5958: 5950: 5949: 5941: 5922: 5915: 5908: 5906: 5899:Psalm 119:164 5896: 5889: 5884: 5880: 5874: 5866: 5862: 5861: 5853: 5847:Sokolof, p 36 5844: 5838:Sokolof, p 93 5835: 5833: 5823: 5807: 5803: 5797: 5790: 5785: 5776: 5760: 5758: 5750: 5734: 5732: 5724: 5715: 5709: 5702: 5701: 5695: 5687: 5683: 5677: 5671: 5667: 5661: 5654: 5649: 5647:9781508553014 5643: 5640:. p. 1. 5639: 5635: 5628: 5621: 5608: 5604: 5597: 5590: 5585: 5579: 5575: 5571: 5564: 5556: 5552: 5546: 5539: 5527: 5526: 5518: 5510: 5504: 5496: 5492: 5486: 5478: 5474: 5468: 5460: 5456: 5450: 5442: 5438: 5432: 5425: 5420: 5414: 5410: 5405: 5389: 5385: 5379: 5363: 5357: 5341: 5335: 5316: 5309: 5303: 5296: 5295:public domain 5286: 5281: 5273: 5271:9781579104603 5267: 5263: 5262: 5254: 5246: 5240: 5233: 5229: 5226: 5221: 5213: 5209: 5203: 5197: 5193: 5188: 5179: 5177: 5167: 5160: 5159:public domain 5150: 5145: 5138: 5137:public domain 5128: 5123: 5116: 5112: 5106: 5090: 5084: 5076: 5070: 5066: 5062: 5058: 5052: 5045: 5041: 5035: 5031: 5024: 5017: 5012: 5006: 5002: 4998: 4991: 4983: 4977: 4973: 4966: 4958: 4952: 4948: 4941: 4939: 4931: 4930:public domain 4921: 4916: 4909: 4907: 4900: 4894: 4890: 4883: 4876: 4871: 4865: 4861: 4854: 4847: 4844: 4838: 4832: 4828: 4824: 4818: 4811: 4809: 4803: 4797: 4793: 4786: 4777: 4771: 4766: 4759: 4747: 4743: 4737: 4728: 4721: 4710: 4706: 4700: 4696: 4676: 4666: 4656: 4641: 4632: 4624: 4612: 4599: 4590: 4583: 4577: 4568: 4561: 4555: 4548: 4544: 4541:of the local 4540: 4528: 4520: 4515: 4497: 4490: 4485: 4479: 4472: 4468: 4464: 4460: 4455: 4450: 4445: 4438: 4436: 4426: 4417: 4415: 4407: 4401: 4392: 4385: 4379: 4375: 4366: 4363: 4362: 4356: 4353: 4349: 4345: 4335: 4333: 4329: 4325: 4321: 4317: 4307: 4304: 4302: 4298: 4294: 4290: 4286: 4282: 4278: 4274: 4272: 4268: 4264: 4262: 4258: 4254: 4244: 4241: 4239: 4235: 4231: 4227: 4226:Mid-Afternoon 4223: 4219: 4215: 4211: 4207: 4206: 4201: 4197: 4193: 4188: 4186: 4176: 4172: 4170: 4166: 4162: 4158: 4154: 4150: 4146: 4141: 4139: 4138:Divine Office 4135: 4131: 4127: 4123: 4119: 4115: 4110: 4108: 4104: 4100: 4096: 4092: 4088: 4084: 4080: 4076: 4071: 4069: 4065: 4061: 4057: 4053: 4052: 4047: 4043: 4039: 4031: 4028: 4025: 4021: 4018: 4015: 4011: 4007: 4003: 4000: 3997: 3993: 3989: 3986: 3985: 3984: 3982: 3978: 3973: 3971: 3967: 3963: 3959: 3955: 3954:Nunc Dimittis 3951: 3947: 3943: 3939: 3934: 3932: 3928: 3924: 3920: 3916: 3915: 3909: 3907: 3899: 3895: 3892:sitting atop 3891: 3886: 3881: 3871: 3869: 3865: 3861: 3857: 3856: 3851: 3850: 3845: 3841: 3837: 3833: 3829: 3825: 3820: 3818: 3814: 3810: 3806: 3802: 3801: 3797:and the 2006 3796: 3792: 3791: 3786: 3782: 3779:In 1978, the 3777: 3775: 3771: 3767: 3763: 3759: 3755: 3751: 3747: 3742: 3740: 3736: 3732: 3728: 3723: 3720: 3716: 3712: 3711:Cantica Sacra 3708: 3703: 3697: 3693: 3689: 3685: 3677: 3673: 3667:Lutheran Rite 3662:Protestantism 3659: 3657: 3653: 3649: 3646:and biblical 3645: 3641: 3637: 3633: 3629: 3619: 3616: 3613: 3612: 3610: 3607: 3604: 3603: 3602: 3600: 3592: 3589: 3588: 3587: 3584: 3582: 3577: 3575: 3574:Peace Service 3570: 3568: 3563: 3561: 3556: 3554: 3549: 3547: 3542: 3540: 3536: 3531: 3529: 3525: 3521: 3516: 3514: 3510: 3509:Night Service 3505: 3503: 3499: 3492:Armenian Rite 3489: 3485: 3483: 3479: 3475: 3474:Lord's Prayer 3471: 3467: 3463: 3458: 3456: 3452: 3444: 3440: 3437: 3434: 3430: 3427: 3424: 3420: 3417: 3414: 3410: 3407: 3404: 3400: 3397: 3394: 3390: 3387: 3384: 3380: 3377: 3376: 3375: 3373: 3368: 3365: 3361: 3357: 3353: 3349: 3345: 3341: 3337: 3333: 3329: 3321: 3317: 3313: 3309: 3305: 3300: 3291: 3289: 3285: 3281: 3272: 3268: 3265: 3261: 3258: 3254: 3251: 3247: 3246: 3245: 3244:; these are: 3243: 3238: 3236: 3232: 3228: 3224: 3220: 3216: 3212: 3208: 3204: 3199: 3197: 3193: 3189: 3185: 3180: 3178: 3174: 3170: 3166: 3162: 3157: 3155: 3151: 3146: 3141: 3139: 3131: 3127: 3124: 3121: 3117: 3114: 3111: 3107: 3104: 3101: 3097: 3094: 3091: 3087: 3084: 3081: 3077: 3074: 3071: 3067: 3065: 3061: 3060: 3059: 3057: 3053: 3044: 3040: 3036: 3034: 3013: 3010: 3007: 3004: 3001: 2998: 2995: 2992: 2989: 2986: 2983: 2982: 2981: 2975: 2971: 2970: 2966: 2962: 2961: 2957: 2954: 2951: 2948: 2945: 2942: 2941: 2937: 2936: 2932: 2929: 2926: 2922: 2918: 2915: 2912: 2909: 2906: 2902: 2898: 2895: 2894: 2893: 2890: 2888: 2883: 2881: 2877: 2873: 2869: 2865: 2854: 2851: 2843: 2832: 2829: 2825: 2822: 2818: 2815: 2811: 2808: 2804: 2801: – 2800: 2796: 2795:Find sources: 2789: 2785: 2779: 2778: 2773:This section 2771: 2767: 2762: 2761: 2755: 2751: 2747: 2742: 2730: 2727: 2726: 2725: 2713: 2710: 2707: 2706: 2697: 2694: 2693: 2692: 2689: 2685: 2672: 2668: 2664: 2661: 2658: 2657: 2649: 2645: 2641: 2638: 2635: 2634: 2631:Ordinary days 2628: 2619: 2617: 2616:burial shroud 2613: 2612:Paschal Vigil 2609: 2604: 2602: 2597: 2596: 2590: 2586: 2581: 2580: 2573: 2571: 2567: 2561: 2559: 2554: 2549: 2547: 2542: 2538: 2537: 2527: 2524: 2522: 2519: 2516: 2511: 2499: 2495: 2494: 2490: 2487: 2484: 2481: 2477: 2465: 2461: 2460: 2456: 2453: 2450: 2447: 2444: 2440: 2428: 2424: 2423: 2419: 2415: 2411: 2408: 2405: 2402: 2398: 2386: 2382: 2381: 2378: 2374: 2371: 2368: 2365: 2361: 2349: 2345: 2344: 2340: 2337: 2334: 2329: 2326: 2322: 2310: 2306: 2305: 2302: 2301:Last Judgment 2298: 2295: 2293: 2290: 2286: 2274: 2270: 2269: 2265: 2261: 2258: 2256: 2253: 2249: 2237: 2233: 2232: 2228: 2225: 2223: 2220: 2216: 2204: 2200: 2199: 2195: 2192: 2189: 2186: 2185: 2182: 2180: 2170: 2168: 2167:Matins Gospel 2157: 2155: 2151: 2147: 2142: 2141: 2135: 2125: 2122: 2117: 2113: 2108: 2102: 2096: 2091: 2087: 2086:Paschal Cycle 2080:Paschal Cycle 2077: 2074: 2069: 2065: 2055: 2053: 2049: 2045: 2041: 2036: 2030: 2024: 2018: 2009: 2005: 2002: 1999: 1996: 1994: 1990: 1986: 1983: 1979: 1973: 1969: 1966: 1964: 1960: 1957: 1955: 1951: 1948: 1946: 1942: 1939: 1938: 1937: 1929: 1917: 1905: 1893: 1880: 1879: 1873: 1869: 1857: 1856: 1844: 1841: 1837: 1836: 1832: 1829: 1823: 1817: 1813: 1808: 1796: 1785: 1782: 1778: 1767: 1766: 1762: 1758: 1746: 1745:Archieratikon 1740:Ἀρχιιερατικόν 1736: 1733: 1730: 1725: 1713: 1702: 1701: 1697: 1694: 1688: 1681: 1662: 1661: 1655: 1638: 1631: 1618: 1617: 1611: 1606: 1603: 1600: 1598: 1594: 1592: 1588: 1587:Thomas Sunday 1584: 1581: 1577: 1574: 1573: 1571: 1566: 1560: 1548: 1535: 1534: 1528: 1524: 1521: 1519: 1515: 1512: 1509: 1507: 1503: 1502: 1495:. The Lenten 1494: 1484: 1478: 1466: 1453: 1452: 1446: 1440: 1439: 1433: 1428: 1424: 1419: 1400: 1399: 1393: 1390: 1386: 1382: 1378: 1374: 1350: 1349: 1343: 1340: 1336: 1332: 1328: 1324: 1319: 1301: 1290: 1289: 1285: 1284: 1283: 1280: 1278: 1274: 1263: 1258: 1254: 1253:Book of Hours 1249: 1238: 1226: 1214: 1211: 1209: 1205: 1201: 1197: 1191: 1180: 1178: 1174: 1169: 1164: 1158: 1143: 1141: 1135: 1133: 1129: 1116: 1112: 1108: 1105: 1102: 1099: 1098:HarperCollins 1095: 1092: 1091: 1085: 1082: 1076: 1071: 1066: 1064: 1059: 1053: 1050: 1046: 1036: 1034: 1030: 1026: 1025:Pope Pius XII 1022: 1017: 1013: 1009: 1005: 1001: 991: 989: 985: 981: 977: 973: 969: 965: 961: 956: 954: 950: 945: 943: 942:Psalm 118/119 939: 938:Psalm 118/119 935: 931: 927: 923: 919: 915: 911: 907: 889: 885: 884:monastic rule 880: 877: 876:horae diurnae 872: 868: 864: 856: 851: 842: 839: 835: 828: 824: 820: 815: 805: 803: 796: 793: 790: 787: 784: 781: 778: 775: 772: 769: 766: 763: 760: 757: 754: 751: 748: 745: 744: 743: 741: 736: 734: 729: 724: 720: 716: 712: 707: 705: 701: 697: 693: 689: 685: 676: 672: 670: 662: 659: 656: 653: 650: 647: 644: 641: 638: 635: 632: 629: 626: 623: 620: 617: 616: 615: 613: 609: 604: 602: 597: 593: 588: 583: 579:" from Latin 578: 573: 570: 565: 560: 557: 551: 550:Ora et labora 546: 542: 538: 531:Western rites 528: 525: 524: 518: 500: 496: 492: 482: 480: 476: 466: 464: 460: 456: 452: 448: 443: 441: 437: 433: 429: 424: 422: 418: 412: 410: 399: 395: 391: 390: 385: 384: 379: 375: 371: 366: 364: 358: 353: 348: 345: 341: 340: 335: 334:Psalm 119:164 331: 326: 324: 320: 316: 312: 308: 307:Lord's Prayer 304: 300: 295: 293: 289: 285: 281: 279: 275: 271: 267: 266: 260: 259: 253: 247: 245: 241: 237: 233: 229: 225: 220: 218: 214: 210: 206: 202: 201:Old Testament 198: 197:Jewish prayer 183: 181: 177: 173: 169: 165: 161: 158:The usage in 156: 150: 145: 144: 138: 137:book of hours 134: 133: 128: 124: 119: 117: 116:divine office 113: 109: 105: 100: 98: 97:divine office 94: 90: 86: 81: 75: 70: 66: 61: 59: 55: 54:book of hours 51: 47: 43: 35: 30: 26: 22: 10127: 9922:Architecture 9816:Confirmation 9764:Ecclesiology 9695:Original sin 9685:Nicene Creed 9482:Old Catholic 9366:Papal States 9298:Great Church 9264:Resurrection 9206:Christianity 9163:New Covenant 9114:(Scriptures) 9059:Christianity 8967:Pastophorion 8944: 8885:Thalassidion 8850: 8831:Architecture 8733: 8726: 8714: 8291:Wedding ring 7966:Altar candle 7879:altar server 7867:Participants 7858:Theos Kyrios 7833: 7752:Sursum corda 7744: 7727: 7639:Ton Despotin 7572:Polychronion 7560:Megalynarion 7426:for the Jews 7399:Foot washing 7332:Insufflation 7055: 7048: 7041: 7020:Hereford Use 6997:African Rite 6927:Anglican Use 6867:Latin Church 6821:Sacramentary 6816:Roman Ritual 6804:Roman Missal 6612:(ninth hour) 6600:(third hour) 6566: 6537: 6523:Holy Qurbono 6518:Holy Qurbana 6455:Confirmation 6383: 6370:. 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Penguin. 4582:Missa Sicca 4560:Bright Week 4218:Mid-Morning 4196:John Wesley 4058:. The 1989 4056:Church Year 3838:, entitled 3731:Rationalism 3539:Holy Spirit 3524:God the Son 3211:Qudash idta 2558:ecclesiarch 2553:Inter-Hours 2517:Pro-Liturgy 2498:Koinē Greek 2464:Koinē Greek 2427:Koinē Greek 2414:Holy Spirit 2385:Koinē Greek 2348:Koinē Greek 2309:Koinē Greek 2296:At midnight 2273:Koinē Greek 2236:Koinē Greek 2203:Koinē Greek 2154:Palm Sunday 2134:eight Tones 2112:Gospel Book 2064:Fixed Cycle 2058:Fixed Cycle 1855:Anthologion 1843:Collections 1822:Prokeimenon 1765:Gospel Book 1576:Bright Week 1565:Penticostar 1518:Palm Sunday 1294:Ψαλτήρ(ιον) 1262:akolouthies 1010:, with his 1004:Pope Pius V 949:major hours 912:(sunrise), 823:Cistercians 740:Middle Ages 719:Franciscans 715:Roman Curia 669:minor hours 621:(nighttime) 608:9th century 479:monasteries 469:Middle Ages 463:Cluny Abbey 440:8th century 270:Saint Peter 222:During the 186:Development 108:Anglicanism 104:Lutheranism 10242:Categories 10097:Prosperity 10073:Liberation 10013:Cathedrals 9998:Pilgrimage 9983:Literature 9860:Philosophy 9796:Sacraments 9769:Four marks 9730:Protestant 9705:Born again 9502:Anabaptist 9492:Protestant 9434:Influences 9396:Modern era 9100:By country 8881:Diaconicon 8811:Acclamatio 8696:Acolouthia 8663:Intinction 8573:Afterfeast 8530:Great Lent 8469:Omophorion 8439:Epimanikia 8394:Pontifical 8369:Synaxarion 8344:Menologion 8334:Lectionary 8329:Irmologion 8324:Horologion 8256:Rose water 8231:Podruchnik 8164:Holy water 8154:Epitaphios 8114:Candelabra 8070:Liturgical 8051:Tabernacle 8021:Holy Table 7971:Altar lamp 7846:Doxastikon 7817:Paraklesis 7787:Artoklasia 7772:Anabathmoi 7723:Koinonikon 7696:Cherubikon 7602:Theotokion 7582:Procession 7525:Ecphonesis 7484:Last rites 7467:Ordination 7433:Improperia 7395:liturgies 7323:Occasional 7299:Ninth Hour 7291:Sixth Hour 7283:Third Hour 7275:First Hour 6905:Roman Rite 6856:Liturgical 6777:Pontifical 6755:Lectionary 6750:Horologion 6685:Procession 6555:Papal Mass 6442:Sacraments 6422:Sacraments 6201:Archpriest 6068:7 February 6062:Greenville 5970:Canon C.26 5961:Canon C.24 5613:5 December 5532:5 December 5113:, Book X, 4752:6 February 4714:7 February 4705:"breviary" 4686:References 4611:apodeipnon 4605:απόδειπνον 4516:; and the 4454:Evangélion 4444:Evangélion 4310:Anabaptism 4118:Sarum Rite 4105:publishes 4089:published 3950:Magnificat 3942:Benedictus 3862:published 3632:Sharagnots 3599:Great Lent 3560:Ninth Hour 3553:Sixth Hour 3546:Third Hour 3439:Ninth Hour 3429:Sixth Hour 3419:Third Hour 3330:, used in 3242:Great Lent 2876:Horologion 2810:newspapers 2622:Aggregates 2483:Ninth Hour 2476:Ennátē Óra 2468:Ἐννάτη Ὥρα 2446:Sixth Hour 2404:Third Hour 2367:First Hour 2360:Prō̂tē Óra 2259:At bedtime 2248:Apódeipnon 2240:Ἀπόδειπνον 2048:Kathismata 2046:) and the 2044:dismissals 2035:Horologion 2008:All Saints 2000:—The Cross 1987:—The Holy 1952:—The Holy 1848:Ανθολόγιον 1777:Evangélion 1771:Ευαγγέλιον 1729:ordination 1724:Sluzhebnik 1718:Слѹжебникъ 1706:῾Ἱερατικόν 1660:Irmologion 1653:at Matins. 1637:Synaxarion 1624:Συναξάριον 1616:Synaxarion 1597:Afterfeast 1438:Menologion 1327:Kathismata 1268:ἀκολουθίες 1232:῾Ωρολόγιον 1225:Horologion 1126:After the 1049:Roman Rite 928:(sunset), 920:(midday), 902: 547 895: 480 808:Roman Rite 700:cathedrals 688:lectionary 569:'officium' 513: 826 506: 758 432:liturgical 405: 113 374:Lord's Day 344:Hippolytus 323:Tertullian 276:visit the 228:synagogues 209:Tabernacle 143:horologion 135:, and the 65:Roman Rite 10173:Criticism 10123:Ecumenism 10087:Mysticism 10053:Democracy 10043:Anarchism 10030:Movements 9993:Mythology 9971:Catechism 9966:Education 9883:Evolution 9806:Eucharist 9789:Canon law 9747:Theotokos 9742:Mariology 9700:Salvation 9690:Tradition 9537:Methodist 9497:Adventist 9331:Chalcedon 8957:Octoechos 8935:Holy Fire 8816:Acoemetae 8716:Epiousion 8648:Headcover 8535:Holy Week 8489:Phelonion 8429:Engolpion 8389:Vestments 8349:Octoechos 8241:Prosphora 8079:Antidoron 8016:Eagle rug 7976:Analogion 7953:Sanctuary 7943:Subdeacon 7896:Canonarch 7851:Idiomelon 7841:Sticheron 7822:Polyeleos 7782:Aposticha 7740:Offertory 7679:Epiclesis 7674:Elevation 7669:Anamnesis 7644:Trisagion 7622:Katavasia 7612:Troparion 7520:Dismissal 7495:Structure 7393:Holy Week 7115:Malankara 7025:Sarum Use 6932:Zaire Use 6730:Customary 6480:Matrimony 6460:Eucharist 6430:liturgies 5111:Epistulae 5095:6 October 4691:Citations 4617:Повечерiе 4547:monastery 4534:Theotokos 4384:Psalm 151 4212:contains 3962:antiphons 3919:Anglicans 3906:eucharist 3830:uses its 3811:, though 3739:Nuremberg 3700:Like the 3648:Canticles 3372:Psalm 119 3360:Chalcedon 3235:Dormition 3231:Theophany 3227:Christmas 3173:Benedicte 3154:Psalm 118 2925:Pentecost 2595:troparion 2579:katholika 2570:Eucharist 2418:Pentecost 2397:Trítē Óra 2389:Τρίτη Ὥρα 2352:Πρῶτη Ὥρα 2226:At sunset 2215:Esperinós 2207:Ἑσπερινός 2140:Octoechos 2121:Octoechos 2107:Octoechos 2017:Octoechos 1978:Theotokos 1968:Wednesday 1898:Тѵпико́нъ 1795:Apostolos 1789:Απόστολος 1757:Chinovnik 1751:Чиновникъ 1712:Ieratikon 1680:Irmologii 1674:Ирмологий 1644:Kontakion 1591:Ascension 1523:Holy Week 1348:Octoechos 1331:canticles 1318:"Psaltyr" 1248:Chasoslov 1242:Часocлoвъ 1177:Jerusalem 1140:antiphons 994:Revisions 612:liturgies 582:matutinus 541:basilicas 436:Jerusalem 409:Lovefeast 378:Eucharist 370:liturgies 284:Psalm 119 217:Jerusalem 199:. In the 153:Ὡρολόγιον 10227:Category 10092:Pacifism 9906:features 9890:Politics 9843:Ablution 9811:Marriage 9715:Catholic 9645:Theology 9552:Reformed 9532:Lutheran 9527:Holiness 9507:Anglican 9477:Catholic 9381:Crusades 9326:Nicaea I 9276:Apostles 9249:Miracles 9244:Parables 9234:Ministry 9224:Nativity 9188:timeline 9085:Prophets 9080:Glossary 8952:Mar Saba 8918:Theology 8891:Diataxis 8768:and its 8728:Koinonia 8688:Theology 8516:calendar 8374:Triodion 8281:Thurible 8158:epitafio 8134:Crucifix 8089:Asterisk 8006:Cathedra 7991:Antimins 7797:Doxology 7701:Entrance 7684:Fraction 7664:Anaphora 7659:Ablution 7540:Kathisma 7510:Antiphon 7505:Alleluia 7414:Epitafio 7388:Exorcism 7270:(Matins) 7257:Compline 7207:Services 7079:Churches 7030:York Use 7006:British 6718:Breviary 6663:Exorcism 6653:Asperges 6636:Compline 6622:Evensong 6533:Low Mass 6372:3 August 6366:Archived 6340:Archived 6206:(1963), 5426:, No. 27 5368:8 August 5228:Archived 5059:(2005). 4825:(1993). 4770:Acts 3:1 4537:and the 4359:See also 4255:and the 4234:Compline 4149:surplice 4136:(US) or 3981:Compline 3896:and the 3774:Compline 3640:Sharakan 3500:and the 3399:Midnight 3352:Maronite 3223:dukhrani 3177:Khuthama 3165:stichera 3066:(ܪܲܡܫܵܐ) 2956:Compline 2870:and the 2750:breviary 2488:At ~3 pm 2439:Èktē Óra 2431:Ἕκτη Ὥρα 2409:At ~9 am 2372:At ~6 am 2255:Compline 2004:Saturday 1989:Apostles 1985:Thursday 1974:and the 1883:(Greek: 1862:Сборникъ 1845:(Greek: 1828:Alleluia 1816:Epistles 1814:and the 1801:Апостолъ 1786:(Greek: 1768:(Greek: 1737:(Greek: 1703:(Greek: 1665:(Greek: 1621:(Greek: 1538:(Greek: 1498:Triodion 1491:Triodion 1465:Triodion 1459:Τριῴδιον 1456:(Greek: 1451:Triodion 1403:(Greek: 1356:Ὀκτώηχος 1353:(Greek: 1335:stichera 1291:(Greek: 984:Compline 930:compline 908:(dawn), 795:Compline 704:breviary 661:Compline 556:Opus Dei 517:Anatolia 445:In 525, 417:Nocturns 357:Vigiliae 292:Gentiles 80:opus Dei 69:officium 58:breviary 10156:Related 9949:Trinity 9914:Culture 9878:Science 9848:Hygiene 9838:Mission 9821:Penance 9801:Baptism 9737:Worship 9710:Liturgy 9658:Trinity 9569:Eastern 9547:Quakers 9512:Baptist 9469:Western 9459:members 9229:Baptism 9183:History 9173:Worship 9075:Outline 8923:Worship 8906:Liturgy 8804:Related 8795:Theosis 8790:Theoria 8643:Fasting 8479:Panagia 8474:Orarion 8424:Crosier 8409:Cassock 8379:Typicon 8364:Psalter 8339:Menaion 8309:Apostol 8211:Menorah 8191:Khorugv 8174:Incense 8129:Crosier 8119:Chalice 8094:Azymite 8072:objects 8061:Templon 8011:Diptych 7928:Hegumen 7874:Acolyte 7757:Zapivka 7530:Ectenia 7515:Apostol 7479:Unction 7327:Baptism 7286:(Terce) 7278:(Prime) 7267:Orthros 7252:Vespers 7132:Malabar 7086:liturgy 6990:Defunct 6883:Current 6789:Psalter 6745:Gradual 6673:Requiem 6668:Funeral 6616:Vespers 6465:Penance 6450:Baptism 6432:of the 6308:1291596 6277:1291596 6107:Sources 5930:25 July 5733:, 89 d" 5528:. 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