1319:, an ascetic named Vaccha questions the Buddha on a variety of metaphysical issues. When Vaccha asks about the status of a tathagata after death, the Buddha asks him in which direction a fire goes when it has gone out. Vaccha replies that the question "does not fit the case ... For the fire that depended on fuel ... when that fuel has all gone, and it can get no other, being thus without nutriment, it is said to be extinct." The Buddha then explains: "In exactly the same way ..., all form by which one could predicate the existence of the saint, all that form has been abandoned, uprooted, pulled out of the ground like a palmyra-tree, and become non-existent and not liable to spring up again in the future. The saint ... who has been released from what is styled form is deep, immeasurable, unfathomable, like the mighty ocean." The same is then said of the other aggregates. A variety of similar passages make it clear that the metaphor "gone out, he cannot be defined" (
1513:
343:
1323:) refers equally to liberation in life. In the Aggi-Vacchagotta Sutta itself, it is clear that the Buddha is the subject of the metaphor, and the Buddha has already "uprooted" or "annihilated" the five aggregates. In Sn 1074, it is stated that the sage cannot be "reckoned" because he is freed from the category "name" or, more generally, concepts. The absence of this precludes the possibility of reckoning or articulating a state of affairs; "name" here refers to the concepts or apperceptions that make propositions possible.
650:
4635:
4646:
2044:
2031:
1231:
2021:
622:
1292:(a burden), and an enlightened individual is one with "burden dropped".The Buddha explains "that for which a monk has a latent tendency, by that is he reckoned, what he does not have a latent tendency for, by that is he not reckoned. These tendencies are ways in which the mind becomes involved in and clings to
1307:
The Buddha and
Sariputta, in similar passages, when confronted with speculation as to the status of an arahant after death, bring their interlocutors to admit that they cannot even apprehend an arahant that is alive. As Sariputta puts it, his questioner Yamaka "can't pin down the Tathagata as a truth
496:
Monks, in the world with its devas, Mara and Brahma, in this generation with its ascetics and brahmins, devas and humans, whatever is seen, heard, sensed and cognized, attained, searched into, pondered over by the mind—all that is fully understood by the
Tathagata. That is why he is called the
606:, writes that the former appear outwardly superior to the latter, simply because they are allowed to remain impassible, whereas the latter must in some sense appear to rediscover "a way" or at least recapitulate it, so that others, too, may "go that way," hence
1455:
When these
Buddhas are represented in mandalas, they may not always have the same colour or be related to the same directions. In particular, Akshobhya and Vairocana may be switched. When represented in a Vairocana mandala, the Buddhas are arranged like this:
1333:: "It is not assumed that the Blessed One exists after death. Neither is it assumed that he does not exist, or both, or neither. It is not assumed that even a living Blessed One exists. Neither is it assumed that he does not exist, or both, or neither."
1286:(the mind) a bounded, measurable entity, and is instead "freed from being reckoned by" all or any of them, even in life. The aggregates of form, feeling, perception, mental formations, and cognizance that compose personal identity have been seen to be
472:
He who walked in such fashion, i.e. (a) he who at birth took the seven equal steps in the same fashion as all previous
Buddhas or (b) he who in the same way as all previous Buddhas went his way to Buddhahood through the four Jhanas and the
234:
555:("come") is the past passive participle of the verb meaning "come, arrive". In this interpretation, Tathāgata means literally either "the one who has gone to suchness" or "the one who has arrived at suchness".
270:
1312:, lies beyond the domain where the descriptive powers of ordinary language are at home; that is, the world of the skandhas and the greed, hatred, and delusion that are "blown out" with nirvana.
1274:
A number of passages affirm that a Tathāgata is "immeasurable", "inscrutable", "hard to fathom", and "not apprehended". A tathāgata has abandoned that clinging to the
433:. This may be meant to emphasize by implication that the teaching is uttered by one who has transcended the human condition, one beyond the otherwise endless cycle of
1296:. Without them, an enlightened person cannot be "reckoned" or "named"; he or she is beyond the range of other beings, and cannot be "found" by them, even by gods, or
1682:, twenty-one more Buddhas were added to the list of seven names in the early texts. Theravada tradition maintains that there can be up to five Buddhas in a
2785:
1559:). Three are symbolized by their stupas, and four by the trees under which each respectively attained enlightenment. The tree on the extreme right is the
237:
3700:
2175:
469:
He who has arrived in such fashion, i.e. who has worked his way upwards to perfection for the world's good in the same fashion as all previous
Buddhas.
562:
will often lose its literal meaning and signifies instead "being". Tathāgata would thus mean "one like that", with no motion in either direction.
3704:
3928:
1692:
has had four
Buddhas, with the current Buddha, Gotama, being the fourth and the future Buddha Metteyya being the fifth and final Buddha of the
712:
1532:
alternating with four trees with thrones in front of them, adored by figures both human and divine. These represent six
Buddhas of the past (
505:
Modern scholarly opinion generally opines that
Sanskrit grammar offers at least two possibilities for breaking up the compound word: either
2145:
1840:
Existence and
Enlightenment in the Laṅkāvatāra-sūtra: A Study in the Ontology and Epistemology of the Yogācāra School of Mahāyāna Buddhism
2253:
1348:
designates true reality in general, so the word which developed into "Tathagata" designated the true self, the true reality within man.
1988:
1678:
However, according to a text in the
Theravada Buddhist tradition from a later strata (between the 1st and 2nd century BCE) called the
2010:
4676:
72:
4520:
3972:
558:
Another interpretation, proposed by the scholar Richard Gombrich, is based on the fact that, when used as a suffix in compounds,
4175:
2155:
2338:
2180:
1512:
569:, the term has a non-Buddhist origin, and is best understood when compared to its usage in non-Buddhist works such as the
4671:
4515:
4412:
3962:
2057:
1261:
707:
664:
2258:
4505:
342:
4190:
3935:
583:, 181.22): "Just as the footprints of birds (flying) in the sky and fish (swimming) in water cannot be seen, Thus (
528:
means "thus" in Sanskrit and Pali, and Buddhist thought takes this to refer to what is called "reality as-it-is" (
457:, who gives eight interpretations of the word, each with different etymological support, in his commentary on the
4582:
4572:
2401:
453:
The word's original significance is not known and there has been speculation about it since at least the time of
1308:
or reality even in the present life." These passages imply that condition of the arahant, both before and after
4527:
4180:
3982:
3873:
3818:
2391:
213:
1704:
has up to 1,000 Buddhas, with the Buddhas Gautama and Maitreya also being the fourth and fifth Buddhas of the
309:
253:
188:
104:
88:
56:
4497:
4195:
3878:
2170:
2003:
1190:
885:
4080:
3952:
3923:
3625:
1135:
910:
870:
3771:
3680:
3150:
2795:
2308:
2203:
414:. There are, however, other interpretations and the precise original meaning of the word is not certain.
3315:
1826:
1414:
The Five Wisdom Buddhas are a development of the Buddhist Tantras, and later became associated with the
4620:
4100:
3576:
3062:
2185:
2018:
3510:
1585:, or "The Seven Tathāgatas"), are explicitly mentioned and named. Of these, four are from the current
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4323:
4313:
4185:
3168:
2748:
2509:
2484:
1889:
1727:
1449:
1424:
1010:
2534:
1953:
Williams, Wynne, Tribe; Buddhist Thought: A Complete Introduction to the Indian Tradition, page 210.
820:
410:). This is interpreted as signifying that the Tathāgata is beyond all coming and going – beyond all
4615:
3967:
3781:
3759:
3752:
3655:
3188:
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2624:
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2190:
1996:
1015:
965:
111:
1637:
1552:
4552:
4532:
3863:
3843:
3600:
3330:
2574:
1520:(1st century BCE/CE). Six Buddhas of the past are represented, together with the current Buddha,
1336:
Speaking within the context of Mahayana Buddhism (specifically the Perfection of Wisdom sutras),
1175:
4681:
4562:
4402:
4070:
4040:
3813:
3764:
3605:
3553:
3548:
3310:
3131:
3028:
2780:
2775:
2524:
1700:("bhadrakalpa", fortunate aeon). In some Sanskrit and northern Buddhist traditions, however, a
1316:
1254:
990:
975:
955:
880:
875:
790:
697:
24:
2892:
1448:
The Five Buddhas are aspects of the dharmakaya "dharma-body", which embodies the principle of
1395:
for "conqueror" or "victor"), are emanations and representations of the five qualities of the
4567:
4537:
4118:
4050:
3883:
3798:
3793:
3717:
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2160:
1752:
1732:
1195:
1185:
1140:
3183:
1852:
Guénon, René (2001). "32 Ascending & Descending Realization". In Fohr, Samuel D. (ed.).
4590:
4557:
4542:
4060:
3957:
3903:
3788:
3727:
3695:
3690:
3675:
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3650:
3615:
3528:
3220:
3143:
2446:
2386:
2135:
2102:
2052:
1572:
1330:
1205:
1165:
1160:
1125:
970:
850:
758:
743:
687:
659:
566:
334:
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2914:
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8:
4397:
4276:
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4085:
4075:
4035:
4012:
3895:
3868:
3828:
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2411:
2211:
2067:
2047:
1215:
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1048:
985:
930:
925:
680:
669:
318:
2371:
2298:
1340:
writes that the term 'tathagata' denotes inherent true selfhood within the human being:
417:
The Buddha is quoted on numerous occasions in the Pali Canon as referring to himself as
4460:
4365:
4207:
4170:
4165:
4095:
4045:
3992:
3987:
3858:
3853:
3848:
3838:
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3808:
3803:
3742:
3722:
3685:
3610:
3415:
3116:
3040:
2918:
2860:
2701:
2601:
2529:
2504:
2150:
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1906:
1437:
1200:
1180:
1120:
1115:
1003:
905:
898:
825:
815:
722:
434:
227:
4259:
1963:
1613:
1544:
1358:
395:
4638:
4600:
4296:
4281:
4244:
4229:
4002:
3918:
3833:
3670:
3635:
3620:
3347:
3337:
3018:
2865:
2850:
2721:
2644:
2564:
2499:
2431:
2318:
2075:
1794:
1627:
1548:
1247:
1145:
1130:
935:
810:
753:
717:
702:
633:
370:
153:
3582:
2376:
2276:
1593:
1536:
1445:, "a Buddha (or principle) seen as the source, in some sense, of the five Buddhas."
4686:
4286:
4239:
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4055:
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1374:
1210:
1155:
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1075:
940:
595:
498:
288:
263:
246:
125:
97:
81:
3365:
1779:
1667:
One sutta called Cakkavatti-Sīhanāda Sutta from an early Buddhist text called the
4650:
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4547:
4475:
4345:
4143:
4123:
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3640:
3538:
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3121:
3104:
3089:
3067:
2619:
2489:
2323:
2303:
1747:
1679:
1560:
1235:
1150:
950:
860:
805:
199:
3395:
2549:
2539:
1603:
1540:
800:
206:
160:
132:
4605:
4308:
4158:
3940:
3520:
3500:
3420:
3109:
3099:
3033:
2870:
2356:
2219:
1757:
1657:
1647:
1556:
1521:
1095:
1025:
980:
838:
599:
383:
347:
325:
181:
1978:
4665:
4375:
4224:
3533:
3435:
3293:
3094:
3072:
3008:
2679:
2474:
2469:
2361:
2030:
1798:
1496:
1429:
920:
915:
855:
302:
2833:
2823:
2195:
1856:. Translated by Fohr, Henry D. Ghent, NY: Sophia Perennis. pp. 172–173.
1671:
also mentions that following the Seven Buddhas of Antiquity, a Buddha named
1408:
1060:
865:
387:
4465:
4450:
4420:
4370:
4360:
4202:
3997:
3490:
3325:
3203:
2991:
2986:
2813:
2684:
2559:
2020:
1684:
1668:
1464:
1337:
1297:
960:
845:
763:
649:
458:
411:
3248:
3233:
3193:
2890:
2554:
476:
He who by the path of knowledge has come at the real essentials of things.
4435:
4264:
3405:
3390:
3173:
2981:
2909:
2689:
2519:
2421:
2268:
2140:
1982:
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tree of Kassapa Buddha. The identification of the others is less certain.
1309:
1030:
603:
571:
454:
4425:
2885:
1474:
1304:
states that the mind of the Buddha cannot be "encompassed" even by him.
4380:
4338:
4214:
4020:
3945:
3559:
3543:
3505:
3485:
3380:
3355:
3263:
3198:
3178:
2924:
2855:
2726:
2609:
2579:
2514:
2464:
2122:
2112:
2085:
1737:
1525:
1442:
1419:
1404:
1396:
1035:
795:
692:
539:
Tathāgata is defined as someone who "knows and sees reality as-it-is" (
20:
3400:
2396:
533:
217:
4355:
4328:
3495:
3370:
3082:
2998:
2875:
2765:
2738:
2731:
2694:
2651:
2614:
2381:
2346:
2313:
2288:
2243:
1486:
1480:
1400:
1364:
1326:
1301:
1080:
1055:
398:. The term is often thought to mean either "one who has thus gone" (
4128:
2964:
2818:
2584:
2366:
2235:
2227:
1579:, only the following seven Buddhas, the Seven Buddhas of Antiquity (
1576:
167:
4645:
4485:
4440:
4385:
4350:
4254:
3913:
3480:
3475:
3425:
3360:
3278:
3243:
3238:
2899:
2770:
2758:
2669:
2328:
2025:
1672:
1392:
1293:
1276:
1090:
1070:
1065:
945:
641:
391:
379:
49:
3470:
3460:
3445:
3268:
3138:
2406:
4390:
4333:
4318:
3465:
3455:
3430:
3305:
3300:
3258:
3228:
3160:
3126:
3013:
2954:
2949:
2803:
2706:
2544:
2494:
2281:
2107:
1722:
1432:
1415:
770:
532:). This reality is also referred to as "thusness" or "suchness" (
355:
351:
19:
This article refers to the Buddhist term, for the composition by
3077:
2845:
4470:
4455:
4291:
4153:
4133:
3908:
3570:
3450:
3440:
3375:
3003:
2959:
2944:
2934:
2904:
2828:
2711:
2479:
2351:
2095:
2090:
1742:
1717:
1564:
1517:
1382:
1288:
1230:
785:
780:
775:
738:
514:
442:
139:
1979:
12. Vision of the Universe Abhirati and the Tathagata Aksobhya
4610:
4445:
4303:
4269:
4249:
4219:
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3565:
3410:
3288:
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3253:
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2929:
2634:
2459:
2426:
2416:
1529:
1282:
1020:
438:
394:
corpus, it is an epithet of Shakyamuni Buddha and the other
4480:
3273:
2939:
2436:
1533:
1329:
expressed this understanding in the nirvana chapter of his
547:("gone") is the past passive participle of the verbal root
375:
65:
1780:
The Journal of the Royal Asiatic Society, 1898. pp.103-115
386:
uses it when referring to himself or other Buddhas in the
4138:
2674:
1528:(at the extreme right). In the central section are three
621:
536:), indicating simply that it (reality) is what it is.
278:
268:
16:
Buddhist term, referring to the Buddha as transcendent
1563:
tree of Gautama Buddha and the one next to it is the
575:. Shcherbatskoy gives the following example from the
1507:
1441:. The Vajrasekhara also mentions a sixth Buddha,
491:The great physician whose medicine is all-potent.
4663:
323:
1944:, Sri Satguru Publications, Delhi, 1994, p. xix
1829:, jayarava.blogspot.com, . Retrieved 2012-10-03
1675:(Maitreya) is predicted to arise in the world.
1391:), the Five Great Buddhas, and the Five Jinas (
448:
232:
1660:(the fourth and present Buddha of the current
1428:there are only four Buddha families, the full
171:
158:
54:
2004:
1255:
406:), or sometimes "one who has thus not gone" (
293:
251:
143:
130:
115:
102:
86:
2786:Basic points unifying Theravāda and Mahāyāna
1871:
1869:
1867:
1865:
1863:
613:
204:
1956:
186:
2011:
1997:
1901:
1899:
1897:
1774:
1772:
1262:
1248:
625:Beyond all coming and going: the Tathāgata
307:
70:
1860:
1808:
1806:
591:) of those who have realized the Truth."
1923:
1921:
1919:
1511:
620:
341:
3973:Banishment of Buddhist monks from Nepal
1962:John Marshall, A Guide to Sanchi, 1918
1942:The Perfection of Wisdom in 8,000 Lines
1894:
1769:
1435:with five Buddhas first appears in the
4664:
4176:List of Buddhist architecture in China
1851:
1803:
1589:(kalpa) and three are from past ones.
1992:
1916:
1696:. This would make the current aeon a
598:, in an essay distinguishing between
369:
1854:Initiation and Spiritual Realization
13:
3963:Silk Road transmission of Buddhism
1929:The Origin of Buddhist Meditation.
1688:or world age and that the current
1640:(the second Buddha of the current
1352:
1280:(personality factors) that render
713:Decline in the Indian subcontinent
708:Silk Road transmission of Buddhism
14:
4698:
1972:
1650:(the third Buddha of the current
1630:(the first Buddha of the current
4644:
4634:
4633:
4191:Thai temple art and architecture
3936:Huichang persecution of Buddhism
2176:Iconography in Laos and Thailand
2042:
2029:
2019:
1458:
1229:
648:
488:He whose words and deeds accord.
4677:Buddhist philosophical concepts
2043:
1947:
1934:
1838:Florin Giripescu Sutton (1991),
1575:, especially in the first four
1407:, which is associated with the
1367:Buddhism, the Five Tathāgatas (
4181:Japanese Buddhist architecture
3983:Sinhalese Buddhist nationalism
3063:Seven Factors of Enlightenment
2254:Places where the Buddha stayed
1882:
1845:
1832:
1827:"Philological odds and ends I"
1825:Jayarava, (27 February 2009).
1819:
1784:
1508:The Seven Buddhas of Antiquity
1387:
421:instead of using the pronouns
1:
4196:Tibetan Buddhist architecture
1763:
1373:) or Five Wisdom Tathāgatas (
3953:Buddhism and the Roman world
3929:Decline of Buddhism in India
3924:History of Buddhism in India
2024: Topics in
1483:(Principal deity/meditator)
1321:atthangato so na pamanam eti
911:Buddhist Paths to liberation
449:Etymology and interpretation
402:), "one who has thus come" (
7:
3151:Twenty-two vows of Ambedkar
2891:
1711:
482:He who has discerned Truth.
279:
218:
172:
144:
116:
10:
4703:
4672:Epithets of Gautama Buddha
4101:The unanswerable questions
1571:In the earliest strata of
1418:or "three body" theory of
1356:
18:
4629:
4581:
4496:
4411:
4186:Buddhist temples in Korea
4109:
4011:
3894:
3591:
3519:
3346:
3219:
3159:
2794:
2749:Chinese Esoteric Buddhism
2660:
2652:Three planes of existence
2600:
2445:
2337:
2267:
2259:Buddha in world religions
2121:
2066:
2038:
1816:Wisdom Publications, 2005
1728:Enlightenment (religious)
1450:enlightenment in Buddhism
1378:
333:
317:
308:
301:
287:
269:
262:
252:
245:
233:
226:
205:
198:
187:
180:
159:
152:
131:
124:
103:
96:
87:
80:
71:
64:
55:
48:
38:
31:
3968:Persecution of Buddhists
3189:Four stages of awakening
2570:Three marks of existence
2156:Physical characteristics
1911:Philosophy East and West
1516:"The Seven Buddhas", at
541:yathā bhūta ñāna dassana
145:rú laí/ Cantonese=yu loi
3331:Ten principal disciples
2214:(aunt, adoptive mother)
931:Philosophical reasoning
4041:Buddhism and democracy
3554:Tibetan Buddhist canon
3549:Chinese Buddhist canon
2781:Pre-sectarian Buddhism
2776:Early Buddhist schools
1814:In the Buddha's Words.
1568:
1350:
1317:Aggi-Vacchagotta Sutta
698:Pre-sectarian Buddhism
626:
503:
485:He who declares Truth.
359:
324:
294:
25:Tathagata (He Xuntian)
4051:Eight Consciousnesses
2161:Life of Buddha in art
1907:Kalupahana on Nirvana
1753:Tathagatagarbha Sutra
1733:Buddhism and Hinduism
1515:
1425:Tattvasaṃgraha Tantra
1342:
1294:conditioned phenomena
966:Aids to Enlightenment
791:Dependent Origination
624:
494:
479:He who has won Truth.
371:[tɐˈtʰaːɡɐtɐ]
354:painting showing the
345:
42:One who has thus gone
4528:East Asian religions
3958:Buddhism in the West
3529:Early Buddhist texts
3144:Four Right Exertions
2610:Ten spiritual realms
2103:Noble Eightfold Path
1966:(Public Domain text)
1331:Mulamadhyamakakarika
936:Devotional practices
759:Noble Eightfold Path
567:Fyodor Shcherbatskoy
517:rule ā + ā → ā), or
412:transitory phenomena
390:. Likewise, in the
335:Glossary of Buddhism
4651:Religion portal
4398:Temple of the Tooth
4277:Jaya Sri Maha Bodhi
3316:Upāsaka and Upāsikā
2809:Bodhipakkhiyādhammā
2592:Two truths doctrine
2412:Mahapajapati Gotamī
2212:Mahapajapati Gotamī
1913:, April 1990, 40(2)
1573:Pali Buddhist texts
1236:Buddhism portal
1109:Buddhism by country
871:Sanskrit literature
4573:Western philosophy
4171:Dzong architecture
3993:Vipassana movement
3988:Buddhist modernism
3416:Emperor Wen of Sui
3184:Pratyekabuddhayāna
3117:Threefold Training
2919:Vipassana movement
2635:Hungry Ghost realm
2455:Avidyā (Ignorance)
2402:Puṇṇa Mantānīputta
2151:Great Renunciation
2146:Eight Great Events
2028:
1877:The Selfless Mind.
1778:Chalmers, Robert.
1616:(lived thirty-one
1606:(lived thirty-one
1596:(lived ninety-one
1569:
1438:Vajrasekhara Sutra
1399:or "first Buddha"
1300:. In one passage,
723:Buddhist modernism
627:
594:The French author
360:
235:ᠲᠡᠭᠦᠨᠴᠢᠯᠡᠨ ᠢᠷᠡᠭᠰᠡᠨ
4659:
4658:
4297:Om mani padme hum
4003:Women in Buddhism
3919:Buddhist councils
3789:Western countries
3577:Madhyamakālaṃkāra
3338:Shaolin Monastery
2915:Samatha-vipassanā
2525:Pratītyasamutpāda
2329:Metteyya/Maitreya
2247:
2239:
2231:
2223:
2215:
2207:
2199:
2076:Four Noble Truths
1927:Alexander Wynne,
1879:Curzon Press 1995
1795:Nyanaponika Thera
1553:Koṇāgamana Buddha
1549:Kakusandha Buddha
1505:
1504:
1272:
1271:
754:Four Noble Truths
463:Sumangalavilasini
396:celestial buddhas
348:Shakyamuni Buddha
340:
339:
4694:
4649:
4648:
4637:
4636:
4476:Sacred languages
4324:Maya Devi Temple
4287:Mahabodhi Temple
4091:Secular Buddhism
4056:Engaged Buddhism
2896:
2744:Tibetan Buddhism
2695:Vietnamese Thiền
2294:Mahāsthāmaprāpta
2245:
2237:
2229:
2221:
2213:
2205:
2197:
2046:
2045:
2033:
2023:
2013:
2006:
1999:
1990:
1989:
1967:
1960:
1954:
1951:
1945:
1938:
1932:
1925:
1914:
1905:Tyson Anderson,
1903:
1892:
1886:
1880:
1873:
1858:
1857:
1849:
1843:
1836:
1830:
1823:
1817:
1810:
1801:
1791:Anguttara Nikaya
1788:
1782:
1776:
1708:, respectively.
1620:ago in the same
1459:
1389:
1380:
1264:
1257:
1250:
1234:
1233:
961:Sublime abidings
652:
629:
628:
614:The nature of a
600:Pratyēka-Buddhas
551:("go, travel").
499:Anguttara Nikaya
373:
368:
329:
313:
312:
297:
282:
275:
274:
258:
257:
241:
240:
221:
210:
209:
194:
193:
175:
164:
163:
147:
136:
135:
119:
108:
107:
92:
91:
76:
75:
60:
59:
29:
28:
4702:
4701:
4697:
4696:
4695:
4693:
4692:
4691:
4662:
4661:
4660:
4655:
4643:
4625:
4577:
4492:
4407:
4144:Ordination hall
4105:
4007:
3978:Buddhist crisis
3890:
3587:
3539:Mahayana sutras
3515:
3511:Thích Nhất Hạnh
3342:
3215:
3155:
3105:Bodhisattva vow
2790:
2656:
2596:
2555:Taṇhā (Craving)
2490:Five hindrances
2441:
2333:
2263:
2117:
2062:
2034:
2017:
1975:
1970:
1961:
1957:
1952:
1948:
1939:
1935:
1926:
1917:
1904:
1895:
1887:
1883:
1874:
1861:
1850:
1846:
1837:
1833:
1824:
1820:
1812:Bhikkhu Bodhi,
1811:
1804:
1789:
1785:
1777:
1770:
1766:
1748:Tathagatagarbha
1714:
1545:Vessabhū Buddha
1510:
1422:. While in the
1361:
1359:Five Tathāgatas
1355:
1353:Five Tathāgatas
1268:
1228:
1221:
1220:
1111:
1101:
1100:
1051:
1041:
1040:
1006:
996:
995:
901:
891:
890:
861:Mahayana Sutras
841:
831:
830:
771:Five Aggregates
749:
748:
728:
727:
718:Later Buddhists
683:
619:
451:
366:
276:
271:དེ་བཞིན་གཤེགས་པ
211:
191:
165:
137:
109:
43:
33:
32:Translations of
27:
17:
12:
11:
5:
4700:
4690:
4689:
4684:
4679:
4674:
4657:
4656:
4654:
4653:
4641:
4630:
4627:
4626:
4624:
4623:
4618:
4613:
4608:
4603:
4598:
4593:
4587:
4585:
4579:
4578:
4576:
4575:
4570:
4565:
4560:
4555:
4550:
4545:
4540:
4535:
4530:
4525:
4524:
4523:
4518:
4508:
4502:
4500:
4494:
4493:
4491:
4490:
4489:
4488:
4483:
4473:
4468:
4463:
4458:
4453:
4448:
4443:
4438:
4433:
4428:
4423:
4417:
4415:
4409:
4408:
4406:
4405:
4400:
4395:
4394:
4393:
4388:
4383:
4378:
4373:
4363:
4358:
4353:
4348:
4343:
4342:
4341:
4336:
4331:
4326:
4321:
4311:
4306:
4301:
4300:
4299:
4289:
4284:
4279:
4274:
4273:
4272:
4267:
4262:
4257:
4252:
4242:
4237:
4232:
4227:
4222:
4217:
4212:
4211:
4210:
4208:Greco-Buddhist
4200:
4199:
4198:
4193:
4188:
4183:
4178:
4173:
4168:
4163:
4162:
4161:
4159:Burmese pagoda
4151:
4146:
4141:
4136:
4131:
4126:
4115:
4113:
4107:
4106:
4104:
4103:
4098:
4093:
4088:
4083:
4078:
4073:
4068:
4063:
4058:
4053:
4048:
4043:
4038:
4033:
4028:
4023:
4017:
4015:
4009:
4008:
4006:
4005:
4000:
3995:
3990:
3985:
3980:
3975:
3970:
3965:
3960:
3955:
3950:
3949:
3948:
3941:Greco-Buddhism
3938:
3933:
3932:
3931:
3921:
3916:
3911:
3906:
3900:
3898:
3892:
3891:
3889:
3888:
3887:
3886:
3881:
3876:
3874:United Kingdom
3871:
3866:
3861:
3856:
3851:
3846:
3841:
3836:
3831:
3826:
3821:
3819:Czech Republic
3816:
3811:
3806:
3801:
3796:
3786:
3785:
3784:
3779:
3769:
3768:
3767:
3757:
3756:
3755:
3750:
3740:
3735:
3730:
3725:
3720:
3715:
3710:
3709:
3708:
3698:
3693:
3683:
3678:
3673:
3668:
3663:
3658:
3653:
3648:
3643:
3638:
3633:
3628:
3623:
3618:
3613:
3608:
3603:
3597:
3595:
3589:
3588:
3586:
3585:
3583:Abhidharmadīpa
3580:
3573:
3568:
3563:
3556:
3551:
3546:
3541:
3536:
3531:
3525:
3523:
3517:
3516:
3514:
3513:
3508:
3503:
3501:B. R. Ambedkar
3498:
3493:
3488:
3483:
3478:
3473:
3468:
3463:
3458:
3453:
3448:
3443:
3438:
3433:
3428:
3423:
3421:Songtsen Gampo
3418:
3413:
3408:
3403:
3398:
3393:
3388:
3383:
3378:
3373:
3368:
3363:
3358:
3352:
3350:
3344:
3343:
3341:
3340:
3335:
3334:
3333:
3323:
3318:
3313:
3308:
3303:
3298:
3297:
3296:
3286:
3281:
3276:
3271:
3266:
3261:
3256:
3251:
3246:
3241:
3236:
3231:
3225:
3223:
3217:
3216:
3214:
3213:
3212:
3211:
3206:
3201:
3196:
3186:
3181:
3176:
3171:
3165:
3163:
3157:
3156:
3154:
3153:
3148:
3147:
3146:
3136:
3135:
3134:
3129:
3124:
3114:
3113:
3112:
3107:
3102:
3100:Eight precepts
3097:
3087:
3086:
3085:
3080:
3075:
3070:
3060:
3059:
3058:
3048:
3043:
3038:
3037:
3036:
3031:
3026:
3016:
3011:
3006:
3001:
2996:
2995:
2994:
2989:
2979:
2974:
2973:
2972:
2967:
2962:
2957:
2952:
2947:
2942:
2937:
2932:
2927:
2922:
2912:
2907:
2902:
2897:
2888:
2878:
2873:
2871:Five Strengths
2868:
2863:
2858:
2853:
2848:
2843:
2838:
2837:
2836:
2831:
2826:
2821:
2811:
2806:
2800:
2798:
2792:
2791:
2789:
2788:
2783:
2778:
2773:
2768:
2763:
2762:
2761:
2756:
2751:
2746:
2736:
2735:
2734:
2729:
2724:
2719:
2714:
2709:
2704:
2699:
2698:
2697:
2692:
2687:
2682:
2666:
2664:
2658:
2657:
2655:
2654:
2649:
2648:
2647:
2642:
2637:
2632:
2627:
2622:
2612:
2606:
2604:
2598:
2597:
2595:
2594:
2589:
2588:
2587:
2582:
2577:
2567:
2562:
2557:
2552:
2547:
2542:
2537:
2532:
2527:
2522:
2517:
2512:
2510:Mental factors
2507:
2502:
2497:
2492:
2487:
2482:
2477:
2472:
2467:
2462:
2457:
2451:
2449:
2443:
2442:
2440:
2439:
2434:
2429:
2424:
2419:
2414:
2409:
2404:
2399:
2394:
2389:
2384:
2379:
2374:
2369:
2364:
2362:Mahamoggallāna
2359:
2354:
2349:
2343:
2341:
2335:
2334:
2332:
2331:
2326:
2321:
2316:
2311:
2306:
2301:
2296:
2291:
2286:
2285:
2284:
2277:Avalokiteśvara
2273:
2271:
2265:
2264:
2262:
2261:
2256:
2251:
2250:
2249:
2241:
2233:
2225:
2217:
2209:
2201:
2188:
2183:
2178:
2173:
2168:
2163:
2158:
2153:
2148:
2143:
2138:
2133:
2127:
2125:
2119:
2118:
2116:
2115:
2110:
2105:
2100:
2099:
2098:
2093:
2088:
2078:
2072:
2070:
2064:
2063:
2061:
2060:
2055:
2050:
2039:
2036:
2035:
2016:
2015:
2008:
2001:
1993:
1987:
1986:
1974:
1973:External links
1971:
1969:
1968:
1955:
1946:
1940:Edward Conze,
1933:
1931:Routledge 2007
1915:
1893:
1888:Yamaka Sutta,
1881:
1875:Peter Harvey,
1859:
1844:
1831:
1818:
1802:
1783:
1767:
1765:
1762:
1761:
1760:
1758:I Am that I Am
1755:
1750:
1745:
1740:
1735:
1730:
1725:
1720:
1713:
1710:
1665:
1664:
1655:
1645:
1635:
1625:
1611:
1601:
1582:Sattatathāgata
1557:Kassapa Buddha
1537:Vipassī Buddha
1522:Gautama Buddha
1509:
1506:
1503:
1502:
1500:
1494:
1491:
1490:
1484:
1478:
1471:
1470:
1468:
1462:
1370:pañcatathāgata
1357:Main article:
1354:
1351:
1270:
1269:
1267:
1266:
1259:
1252:
1244:
1241:
1240:
1239:
1238:
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1198:
1193:
1188:
1183:
1178:
1173:
1168:
1163:
1158:
1153:
1148:
1143:
1138:
1133:
1128:
1123:
1118:
1112:
1107:
1106:
1103:
1102:
1099:
1098:
1093:
1088:
1083:
1078:
1073:
1068:
1063:
1058:
1052:
1047:
1046:
1043:
1042:
1039:
1038:
1033:
1028:
1026:Pratyekabuddha
1023:
1018:
1013:
1007:
1002:
1001:
998:
997:
994:
993:
988:
983:
981:Buddhist chant
978:
973:
968:
963:
958:
953:
948:
943:
938:
933:
928:
923:
918:
913:
908:
902:
897:
896:
893:
892:
889:
888:
883:
878:
873:
868:
863:
858:
853:
848:
842:
839:Buddhist texts
837:
836:
833:
832:
829:
828:
823:
818:
813:
808:
803:
798:
793:
788:
783:
778:
773:
768:
767:
766:
756:
750:
747:
746:
741:
735:
734:
733:
730:
729:
726:
725:
720:
715:
710:
705:
700:
695:
690:
684:
679:
678:
675:
674:
673:
672:
667:
662:
654:
653:
645:
644:
638:
637:
618:
612:
493:
492:
489:
486:
483:
480:
477:
474:
470:
450:
447:
441:, i.e. beyond
384:Gautama Buddha
338:
337:
331:
330:
321:
315:
314:
305:
299:
298:
291:
285:
284:
280:dezhin sheg pa
266:
260:
259:
249:
243:
242:
238:Түүнчлэн ирсэн
230:
224:
223:
202:
196:
195:
184:
178:
177:
156:
150:
149:
128:
122:
121:
100:
94:
93:
84:
78:
77:
68:
62:
61:
52:
46:
45:
40:
36:
35:
15:
9:
6:
4:
3:
2:
4699:
4688:
4685:
4683:
4682:Buddha-nature
4680:
4678:
4675:
4673:
4670:
4669:
4667:
4652:
4647:
4642:
4640:
4632:
4631:
4628:
4622:
4619:
4617:
4614:
4612:
4609:
4607:
4604:
4602:
4599:
4597:
4594:
4592:
4589:
4588:
4586:
4584:
4580:
4574:
4571:
4569:
4566:
4564:
4561:
4559:
4556:
4554:
4551:
4549:
4546:
4544:
4541:
4539:
4536:
4534:
4531:
4529:
4526:
4522:
4519:
4517:
4514:
4513:
4512:
4509:
4507:
4504:
4503:
4501:
4499:
4495:
4487:
4484:
4482:
4479:
4478:
4477:
4474:
4472:
4469:
4467:
4464:
4462:
4459:
4457:
4454:
4452:
4449:
4447:
4444:
4442:
4439:
4437:
4434:
4432:
4429:
4427:
4424:
4422:
4419:
4418:
4416:
4414:
4413:Miscellaneous
4410:
4404:
4403:Vegetarianism
4401:
4399:
4396:
4392:
4389:
4387:
4384:
4382:
4379:
4377:
4374:
4372:
4369:
4368:
4367:
4364:
4362:
4359:
4357:
4354:
4352:
4349:
4347:
4344:
4340:
4337:
4335:
4332:
4330:
4327:
4325:
4322:
4320:
4317:
4316:
4315:
4312:
4310:
4307:
4305:
4302:
4298:
4295:
4294:
4293:
4290:
4288:
4285:
4283:
4280:
4278:
4275:
4271:
4268:
4266:
4263:
4261:
4258:
4256:
4253:
4251:
4248:
4247:
4246:
4243:
4241:
4238:
4236:
4233:
4231:
4228:
4226:
4225:Buddha in art
4223:
4221:
4218:
4216:
4213:
4209:
4206:
4205:
4204:
4201:
4197:
4194:
4192:
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4187:
4184:
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4125:
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4116:
4114:
4112:
4108:
4102:
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4027:
4024:
4022:
4019:
4018:
4016:
4014:
4010:
4004:
4001:
3999:
3996:
3994:
3991:
3989:
3986:
3984:
3981:
3979:
3976:
3974:
3971:
3969:
3966:
3964:
3961:
3959:
3956:
3954:
3951:
3947:
3944:
3943:
3942:
3939:
3937:
3934:
3930:
3927:
3926:
3925:
3922:
3920:
3917:
3915:
3912:
3910:
3907:
3905:
3902:
3901:
3899:
3897:
3893:
3885:
3882:
3880:
3879:United States
3877:
3875:
3872:
3870:
3867:
3865:
3862:
3860:
3857:
3855:
3852:
3850:
3847:
3845:
3842:
3840:
3837:
3835:
3832:
3830:
3827:
3825:
3822:
3820:
3817:
3815:
3812:
3810:
3807:
3805:
3802:
3800:
3797:
3795:
3792:
3791:
3790:
3787:
3783:
3780:
3778:
3775:
3774:
3773:
3770:
3766:
3763:
3762:
3761:
3758:
3754:
3751:
3749:
3746:
3745:
3744:
3741:
3739:
3736:
3734:
3731:
3729:
3726:
3724:
3721:
3719:
3716:
3714:
3711:
3706:
3702:
3699:
3697:
3694:
3692:
3689:
3688:
3687:
3684:
3682:
3679:
3677:
3674:
3672:
3669:
3667:
3664:
3662:
3659:
3657:
3654:
3652:
3649:
3647:
3644:
3642:
3639:
3637:
3634:
3632:
3629:
3627:
3624:
3622:
3619:
3617:
3614:
3612:
3609:
3607:
3604:
3602:
3599:
3598:
3596:
3594:
3590:
3584:
3581:
3579:
3578:
3574:
3572:
3569:
3567:
3564:
3562:
3561:
3557:
3555:
3552:
3550:
3547:
3545:
3542:
3540:
3537:
3535:
3532:
3530:
3527:
3526:
3524:
3522:
3518:
3512:
3509:
3507:
3504:
3502:
3499:
3497:
3494:
3492:
3489:
3487:
3484:
3482:
3479:
3477:
3474:
3472:
3469:
3467:
3464:
3462:
3459:
3457:
3454:
3452:
3449:
3447:
3444:
3442:
3439:
3437:
3436:Padmasambhava
3434:
3432:
3429:
3427:
3424:
3422:
3419:
3417:
3414:
3412:
3409:
3407:
3404:
3402:
3399:
3397:
3394:
3392:
3389:
3387:
3384:
3382:
3379:
3377:
3374:
3372:
3369:
3367:
3364:
3362:
3359:
3357:
3354:
3353:
3351:
3349:
3348:Major figures
3345:
3339:
3336:
3332:
3329:
3328:
3327:
3324:
3322:
3319:
3317:
3314:
3312:
3309:
3307:
3304:
3302:
3299:
3295:
3294:Western tulku
3292:
3291:
3290:
3287:
3285:
3282:
3280:
3277:
3275:
3272:
3270:
3267:
3265:
3262:
3260:
3257:
3255:
3252:
3250:
3247:
3245:
3242:
3240:
3237:
3235:
3232:
3230:
3227:
3226:
3224:
3222:
3218:
3210:
3207:
3205:
3202:
3200:
3197:
3195:
3192:
3191:
3190:
3187:
3185:
3182:
3180:
3177:
3175:
3172:
3170:
3167:
3166:
3164:
3162:
3158:
3152:
3149:
3145:
3142:
3141:
3140:
3137:
3133:
3130:
3128:
3125:
3123:
3120:
3119:
3118:
3115:
3111:
3108:
3106:
3103:
3101:
3098:
3096:
3095:Five precepts
3093:
3092:
3091:
3088:
3084:
3081:
3079:
3076:
3074:
3073:Dhamma vicaya
3071:
3069:
3066:
3065:
3064:
3061:
3057:
3054:
3053:
3052:
3049:
3047:
3044:
3042:
3039:
3035:
3032:
3030:
3027:
3025:
3022:
3021:
3020:
3017:
3015:
3012:
3010:
3007:
3005:
3002:
3000:
2997:
2993:
2990:
2988:
2985:
2984:
2983:
2980:
2978:
2975:
2971:
2968:
2966:
2963:
2961:
2958:
2956:
2953:
2951:
2948:
2946:
2943:
2941:
2938:
2936:
2933:
2931:
2928:
2926:
2923:
2920:
2916:
2913:
2911:
2908:
2906:
2903:
2901:
2898:
2895:
2894:
2889:
2887:
2884:
2883:
2882:
2879:
2877:
2874:
2872:
2869:
2867:
2864:
2862:
2859:
2857:
2854:
2852:
2849:
2847:
2844:
2842:
2841:Buddhābhiṣeka
2839:
2835:
2832:
2830:
2827:
2825:
2822:
2820:
2817:
2816:
2815:
2812:
2810:
2807:
2805:
2802:
2801:
2799:
2797:
2793:
2787:
2784:
2782:
2779:
2777:
2774:
2772:
2769:
2767:
2764:
2760:
2757:
2755:
2752:
2750:
2747:
2745:
2742:
2741:
2740:
2737:
2733:
2730:
2728:
2725:
2723:
2720:
2718:
2715:
2713:
2710:
2708:
2705:
2703:
2700:
2696:
2693:
2691:
2688:
2686:
2683:
2681:
2678:
2677:
2676:
2673:
2672:
2671:
2668:
2667:
2665:
2663:
2659:
2653:
2650:
2646:
2643:
2641:
2638:
2636:
2633:
2631:
2628:
2626:
2623:
2621:
2618:
2617:
2616:
2613:
2611:
2608:
2607:
2605:
2603:
2599:
2593:
2590:
2586:
2583:
2581:
2578:
2576:
2573:
2572:
2571:
2568:
2566:
2563:
2561:
2558:
2556:
2553:
2551:
2548:
2546:
2543:
2541:
2538:
2536:
2533:
2531:
2528:
2526:
2523:
2521:
2518:
2516:
2513:
2511:
2508:
2506:
2503:
2501:
2498:
2496:
2493:
2491:
2488:
2486:
2485:Enlightenment
2483:
2481:
2478:
2476:
2475:Dhamma theory
2473:
2471:
2470:Buddha-nature
2468:
2466:
2463:
2461:
2458:
2456:
2453:
2452:
2450:
2448:
2444:
2438:
2435:
2433:
2430:
2428:
2425:
2423:
2420:
2418:
2415:
2413:
2410:
2408:
2405:
2403:
2400:
2398:
2395:
2393:
2390:
2388:
2385:
2383:
2380:
2378:
2375:
2373:
2370:
2368:
2365:
2363:
2360:
2358:
2355:
2353:
2350:
2348:
2345:
2344:
2342:
2340:
2336:
2330:
2327:
2325:
2322:
2320:
2317:
2315:
2312:
2310:
2309:Samantabhadra
2307:
2305:
2302:
2300:
2297:
2295:
2292:
2290:
2287:
2283:
2280:
2279:
2278:
2275:
2274:
2272:
2270:
2266:
2260:
2257:
2255:
2252:
2248:
2242:
2240:
2234:
2232:
2226:
2224:
2218:
2216:
2210:
2208:
2202:
2200:
2194:
2193:
2192:
2189:
2187:
2184:
2182:
2179:
2177:
2174:
2172:
2169:
2167:
2164:
2162:
2159:
2157:
2154:
2152:
2149:
2147:
2144:
2142:
2139:
2137:
2134:
2132:
2129:
2128:
2126:
2124:
2120:
2114:
2111:
2109:
2106:
2104:
2101:
2097:
2094:
2092:
2089:
2087:
2084:
2083:
2082:
2079:
2077:
2074:
2073:
2071:
2069:
2065:
2059:
2056:
2054:
2051:
2049:
2041:
2040:
2037:
2032:
2027:
2022:
2014:
2009:
2007:
2002:
2000:
1995:
1994:
1991:
1985:Nirdesa Sutra
1984:
1980:
1977:
1976:
1965:
1959:
1950:
1943:
1937:
1930:
1924:
1922:
1920:
1912:
1908:
1902:
1900:
1898:
1890:
1885:
1878:
1872:
1870:
1868:
1866:
1864:
1855:
1848:
1841:
1835:
1828:
1822:
1815:
1809:
1807:
1800:
1799:Bhikkhu Bodhi
1796:
1793:4:23, trans.
1792:
1787:
1781:
1775:
1773:
1768:
1759:
1756:
1754:
1751:
1749:
1746:
1744:
1741:
1739:
1736:
1734:
1731:
1729:
1726:
1724:
1721:
1719:
1716:
1715:
1709:
1707:
1703:
1699:
1695:
1691:
1687:
1686:
1681:
1676:
1674:
1670:
1663:
1659:
1656:
1653:
1649:
1646:
1643:
1639:
1636:
1633:
1629:
1626:
1623:
1619:
1615:
1612:
1609:
1605:
1602:
1599:
1595:
1592:
1591:
1590:
1588:
1584:
1583:
1578:
1574:
1566:
1562:
1558:
1554:
1550:
1546:
1542:
1538:
1535:
1531:
1527:
1523:
1519:
1514:
1501:
1498:
1497:Ratnasambhava
1495:
1493:
1492:
1488:
1485:
1482:
1479:
1476:
1473:
1472:
1469:
1466:
1463:
1461:
1460:
1457:
1453:
1451:
1446:
1444:
1440:
1439:
1434:
1431:
1430:Diamond Realm
1427:
1426:
1421:
1417:
1412:
1410:
1406:
1402:
1398:
1394:
1390:
1384:
1376:
1372:
1371:
1366:
1360:
1349:
1347:
1341:
1339:
1334:
1332:
1328:
1324:
1322:
1318:
1313:
1311:
1305:
1303:
1299:
1295:
1291:
1290:
1285:
1284:
1279:
1278:
1265:
1260:
1258:
1253:
1251:
1246:
1245:
1243:
1242:
1237:
1232:
1227:
1226:
1225:
1224:
1217:
1214:
1212:
1209:
1207:
1204:
1202:
1199:
1197:
1194:
1192:
1189:
1187:
1184:
1182:
1179:
1177:
1174:
1172:
1169:
1167:
1164:
1162:
1159:
1157:
1154:
1152:
1149:
1147:
1144:
1142:
1139:
1137:
1134:
1132:
1129:
1127:
1124:
1122:
1119:
1117:
1114:
1113:
1110:
1105:
1104:
1097:
1094:
1092:
1089:
1087:
1084:
1082:
1079:
1077:
1074:
1072:
1069:
1067:
1064:
1062:
1059:
1057:
1054:
1053:
1050:
1045:
1044:
1037:
1034:
1032:
1029:
1027:
1024:
1022:
1019:
1017:
1014:
1012:
1009:
1008:
1005:
1000:
999:
992:
991:Vegetarianism
989:
987:
984:
982:
979:
977:
974:
972:
969:
967:
964:
962:
959:
957:
954:
952:
949:
947:
946:Recollections
944:
942:
939:
937:
934:
932:
929:
927:
924:
922:
919:
917:
916:Five precepts
914:
912:
909:
907:
904:
903:
900:
895:
894:
887:
884:
882:
881:Chinese canon
879:
877:
876:Tibetan canon
874:
872:
869:
867:
864:
862:
859:
857:
854:
852:
849:
847:
844:
843:
840:
835:
834:
827:
824:
822:
819:
817:
814:
812:
809:
807:
804:
802:
799:
797:
794:
792:
789:
787:
784:
782:
779:
777:
774:
772:
769:
765:
762:
761:
760:
757:
755:
752:
751:
745:
742:
740:
737:
736:
732:
731:
724:
721:
719:
716:
714:
711:
709:
706:
704:
701:
699:
696:
694:
691:
689:
686:
685:
682:
677:
676:
671:
668:
666:
663:
661:
658:
657:
656:
655:
651:
647:
646:
643:
640:
639:
635:
631:
630:
623:
617:
611:
609:
605:
601:
597:
592:
590:
586:
582:
578:
574:
573:
568:
565:According to
563:
561:
556:
554:
550:
546:
542:
537:
535:
531:
527:
524:
520:
516:
512:
508:
502:
500:
490:
487:
484:
481:
478:
475:
471:
468:
467:
466:
464:
460:
456:
446:
444:
440:
436:
432:
428:
424:
420:
419:the Tathāgata
415:
413:
409:
405:
401:
397:
393:
389:
385:
381:
377:
372:
364:
358:legend scenes
357:
353:
349:
344:
336:
332:
328:
327:
322:
320:
316:
311:
306:
304:
300:
296:
292:
290:
286:
281:
272:
267:
265:
261:
255:
250:
248:
244:
239:
236:
231:
229:
225:
220:
215:
208:
203:
201:
197:
190:
185:
183:
179:
174:
169:
162:
157:
155:
151:
146:
141:
134:
129:
127:
123:
118:
113:
106:
101:
99:
95:
90:
85:
83:
79:
74:
69:
67:
63:
58:
53:
51:
47:
44:Thus Come One
41:
37:
30:
26:
22:
4591:Bodhisattvas
4511:Christianity
4506:Baháʼí Faith
4371:Dharmachakra
4361:Prayer wheel
4351:Prayer beads
4119:Architecture
3998:969 Movement
3782:Saudi Arabia
3760:Central Asia
3753:South Africa
3575:
3558:
3491:Panchen Lama
3396:Buddhapālita
2992:Satipatthana
2987:Mindful Yoga
2900:Recollection
2814:Brahmavihara
2685:Japanese Zen
2680:Chinese Chan
2640:Animal realm
2447:Key concepts
2269:Bodhisattvas
2130:
2081:Three Jewels
1958:
1949:
1941:
1936:
1928:
1910:
1884:
1876:
1853:
1847:
1839:
1834:
1821:
1813:
1786:
1705:
1701:
1697:
1693:
1689:
1683:
1677:
1669:Dĩgha Nikãya
1666:
1661:
1651:
1641:
1631:
1621:
1617:
1607:
1597:
1586:
1581:
1580:
1570:
1541:Sikhī Buddha
1465:Amoghasiddhi
1454:
1447:
1436:
1423:
1413:
1386:
1369:
1368:
1362:
1345:
1343:
1338:Edward Conze
1335:
1325:
1320:
1314:
1306:
1287:
1281:
1275:
1273:
941:Merit making
906:Three Jewels
846:Buddhavacana
776:Impermanence
764:Dharma wheel
615:
607:
604:Bodhisattvas
593:
588:
587:) is going (
584:
580:
576:
570:
564:
559:
557:
552:
548:
544:
540:
538:
529:
525:
522:
518:
510:
506:
504:
497:Tathagata. (
495:
462:
459:Digha Nikaya
452:
430:
426:
422:
418:
416:
407:
403:
399:
362:
361:
4436:Dharma talk
4265:Asalha Puja
4061:Eschatology
3864:Switzerland
3844:New Zealand
3772:Middle East
3681:Philippines
3601:Afghanistan
3406:Bodhidharma
3391:Buddhaghosa
3311:Householder
3221:Monasticism
3174:Bodhisattva
3029:Prostration
2982:Mindfulness
2910:Anapanasati
2893:Kammaṭṭhāna
2690:Korean Seon
2630:Asura realm
2625:Human realm
2565:Ten Fetters
2520:Parinirvana
2422:Uppalavanna
2387:Mahākaccana
2372:Mahākassapa
2304:Kṣitigarbha
2299:Ākāśagarbha
2196:Suddhodāna
2141:Four sights
2068:Foundations
1983:Vimalakirti
1702:bhadrakalpa
1698:bhaddakappa
1680:Buddhavaṃsa
1662:bhaddakappa
1652:bhaddakappa
1642:bhaddakappa
1632:bhaddakappa
1524:, with his
1388:Wǔzhì Rúlái
1310:parinirvana
1176:New Zealand
1031:Bodhisattva
1016:Four Stages
971:Monasticism
951:Mindfulness
921:Perfections
851:Early Texts
596:René Guénon
581:Shantiparva
577:Mahabharata
572:Mahabharata
455:Buddhaghosa
408:tathā-agata
404:tathā-āgata
346:Tathagata,
256:(tathāgata)
4666:Categories
4553:Psychology
4533:Gnosticism
4521:Comparison
4516:Influences
4498:Comparison
4381:Bhavacakra
4339:Kushinagar
4314:Pilgrimage
4260:Māgha Pūjā
4215:Bodhi Tree
4031:Buddhology
4021:Abhidharma
4013:Philosophy
3946:Menander I
3814:Costa Rica
3765:Uzbekistan
3606:Bangladesh
3560:Dhammapada
3544:Pali Canon
3506:Ajahn Chah
3486:Dalai Lama
3386:Kumārajīva
3381:Vasubandhu
3356:The Buddha
3264:Zen master
3199:Sakadagami
3179:Buddhahood
3110:Pratimokṣa
2925:Shikantaza
2881:Meditation
2856:Deity yoga
2727:Madhyamaka
2620:Deva realm
2515:Mindstream
2465:Bodhicitta
2377:Aṅgulimāla
2244:Devadatta
2220:Yaśodharā
2123:The Buddha
2113:Middle Way
1764:References
1738:Buddhahood
1638:Koṇāgamana
1628:Kakusandha
1526:Bodhi Tree
1443:Vajradhara
1420:Buddhahood
1409:Dharmakāya
1405:Vajradhara
1397:Adi-Buddha
1049:Traditions
986:Pilgrimage
926:Meditation
886:Post-canon
866:Pāli Canon
796:Middle Way
693:The Buddha
608:tathā-gata
530:yathābhūta
400:tathā-gata
388:Pāli Canon
319:Vietnamese
192:(tathakut)
73:𑀢𑀣𑀸𑀕𑀢
21:He Xuntian
4621:Festivals
4601:Buddhists
4563:Theosophy
4366:Symbolism
4356:Hama yumi
4329:Bodh Gaya
4096:Socialism
4071:Evolution
4046:Economics
3884:Venezuela
3799:Australia
3794:Argentina
3718:Sri Lanka
3713:Singapore
3631:Indonesia
3593:Countries
3534:Tripiṭaka
3496:Ajahn Mun
3371:Nagarjuna
3366:Aśvaghoṣa
3249:Anagārika
3244:Śrāmaṇerī
3239:Śrāmaṇera
3234:Bhikkhunī
3194:Sotāpanna
3083:Passaddhi
3024:Offerings
2999:Nekkhamma
2876:Iddhipada
2796:Practices
2766:Theravada
2739:Vajrayana
2732:Yogachara
2702:Pure Land
2615:Six Paths
2602:Cosmology
2382:Anuruddha
2357:Sāriputta
2347:Kaundinya
2339:Disciples
2314:Vajrapāṇi
2166:Footprint
2131:Tathāgata
1624:as Sikhī)
1487:Akshobhya
1481:Vairocana
1401:Vairocana
1365:Vajrayana
1327:Nagarjuna
1302:Sariputta
1196:Sri Lanka
1186:Singapore
1141:Indonesia
1081:Vajrayāna
1056:Theravāda
1011:Awakening
899:Practices
856:Tripiṭaka
826:Cosmology
801:Emptiness
781:Suffering
616:Tathāgata
367:Sanskrit:
363:Tathāgata
295:Tathagata
228:Mongolian
117:tathāgata
34:Tathāgata
4639:Category
4568:Violence
4538:Hinduism
4486:Sanskrit
4441:Hinayana
4426:Amitābha
4386:Swastika
4255:Uposatha
4245:Holidays
4230:Calendar
4076:Humanism
3914:Kanishka
3904:Timeline
3728:Thailand
3696:Kalmykia
3691:Buryatia
3676:Pakistan
3661:Mongolia
3656:Maldives
3651:Malaysia
3616:Cambodia
3481:Shamarpa
3476:Nichiren
3426:Xuanzang
3361:Nagasena
3279:Rinpoche
3009:Pāramitā
2851:Devotion
2771:Navayana
2759:Dzogchen
2722:Nichiren
2670:Mahayana
2662:Branches
2540:Saṅkhāra
2289:Mañjuśrī
2246:(cousin)
2238:(cousin)
2206:(mother)
2198:(father)
2186:Miracles
2136:Birthday
2053:Glossary
2026:Buddhism
1712:See also
1673:Metteyya
1614:Vessabhū
1499:(South)
1475:Amitābha
1467:(North)
1393:Sanskrit
1344:Just as
1277:skandhas
1206:Thailand
1166:Mongolia
1161:Malaysia
1126:Cambodia
1091:Navayana
1071:Hinayana
1066:Mahāyāna
976:Lay life
806:Morality
786:Not-self
744:Concepts
703:Councils
688:Timeline
660:Glossary
642:Buddhism
634:a series
632:Part of
392:Mahayana
380:Sanskrit
154:Japanese
50:Sanskrit
4687:Buddhas
4616:Temples
4596:Buddhas
4558:Science
4548:Judaism
4543:Jainism
4461:Lineage
4421:Abhijñā
4391:Thangka
4334:Sarnath
4319:Lumbini
4240:Funeral
4235:Cuisine
4111:Culture
4086:Reality
4036:Creator
4026:Atomism
3896:History
3869:Ukraine
3829:Germany
3748:Senegal
3738:Vietnam
3666:Myanmar
3466:Shinran
3456:Karmapa
3431:Shandao
3401:Dignāga
3326:Śrāvaka
3306:Donchee
3301:Kappiya
3259:Sayadaw
3229:Bhikkhu
3204:Anāgāmi
3161:Nirvana
3127:Samadhi
3014:Paritta
2955:Tonglen
2950:Mandala
2905:Smarana
2886:Mantras
2834:Upekkha
2804:Bhavana
2754:Shingon
2707:Tiantai
2560:Tathātā
2550:Śūnyatā
2545:Skandha
2535:Saṃsāra
2530:Rebirth
2505:Kleshas
2495:Indriya
2397:Subhūti
2282:Guanyin
2236:Ānanda
2228:Rāhula
2108:Nirvana
2048:Outline
1842:, p.104
1723:Nirvana
1648:Kassapa
1594:Vipassī
1577:Nikāyas
1489:(East)
1477:(West)
1433:mandala
1416:trikaya
1375:Chinese
1346:tathata
1315:In the
1216:Vietnam
1171:Myanmar
1086:Tibetan
1076:Chinese
1004:Nirvāṇa
821:Saṃsāra
816:Rebirth
681:History
670:Outline
534:tathatā
513:(via a
435:rebirth
374:) is a
356:avadana
352:thangka
326:Như Lai
289:Tagalog
264:Tibetan
247:Sinhala
126:Chinese
98:Burmese
82:Bengali
39:English
4611:Sutras
4606:Suttas
4471:Siddhi
4456:Koliya
4431:Brahmā
4346:Poetry
4292:Mantra
4282:Kasaya
4154:Pagoda
4134:Kyaung
4129:Vihāra
4124:Temple
4066:Ethics
3909:Ashoka
3859:Sweden
3854:Poland
3849:Norway
3839:Mexico
3824:France
3809:Canada
3804:Brazil
3743:Africa
3723:Taiwan
3686:Russia
3611:Bhutan
3571:Vinaya
3451:Naropa
3441:Saraha
3376:Asanga
3132:Prajñā
3041:Refuge
3004:Nianfo
2965:Tertön
2960:Tantra
2945:Ganana
2935:Tukdam
2861:Dhyāna
2829:Mudita
2824:Karuṇā
2717:Risshū
2712:Huayan
2645:Naraka
2585:Anattā
2580:Dukkha
2575:Anicca
2480:Dharma
2432:Channa
2367:Ānanda
2352:Assaji
2319:Skanda
2222:(wife)
2191:Family
2171:Relics
2096:Sangha
2091:Dharma
2086:Buddha
1964:p.46ff
1743:Sugata
1718:Nyorai
1658:Gotama
1618:kappas
1608:kappas
1598:kappas
1565:banyan
1555:, and
1530:stupas
1518:Sanchi
1385::
1383:pinyin
1377::
1289:dukkha
1201:Taiwan
1181:Russia
1121:Brazil
1116:Bhutan
1036:Buddha
956:Wisdom
739:Dharma
515:sandhi
473:Paths.
461:, the
443:dukkha
431:myself
382:word;
219:yeorae
200:Korean
173:nyorai
168:Rōmaji
140:Pinyin
4583:Lists
4451:Kalpa
4446:Iddhi
4309:Music
4304:Mudra
4270:Vassa
4250:Vesak
4220:Budai
4166:Candi
4149:Stupa
4081:Logic
3834:Italy
3733:Tibet
3671:Nepal
3641:Korea
3636:Japan
3626:India
3621:China
3566:Sutra
3521:Texts
3471:Dōgen
3461:Hōnen
3446:Atiśa
3411:Zhiyi
3321:Achar
3289:Tulku
3284:Geshe
3269:Rōshi
3254:Ajahn
3209:Arhat
3169:Bodhi
3139:Vīrya
3056:Sacca
3051:Satya
3046:Sādhu
3034:Music
2977:Merit
2970:Terma
2930:Zazen
2866:Faith
2819:Mettā
2500:Karma
2460:Bardo
2427:Asita
2417:Khema
2407:Upāli
2392:Nanda
2230:(son)
2204:Māyā
2181:Films
2058:Index
1981:from
1706:kalpa
1694:kappa
1690:kappa
1685:kappa
1622:kappa
1604:Sikhī
1587:kappa
1561:pipal
1283:citta
1211:Tibet
1151:Korea
1146:Japan
1136:India
1131:China
1096:Newar
1021:Arhat
811:Karma
665:Index
585:tātha
560:-gata
553:Āgata
526:Tathā
523:gata.
519:tathā
511:āgata
507:tathā
501:4:23)
439:death
350:in a
310:ตถาคต
254:තථාගත
189:តថាគត
182:Khmer
112:MLCTS
105:တထာဂတ
89:তথাগত
57:तथागत
4481:Pāḷi
4466:Māra
4376:Flag
3777:Iran
3701:Tuva
3646:Laos
3274:Lama
3122:Śīla
3090:Śīla
3078:Pīti
3068:Sati
3019:Puja
2940:Koan
2846:Dāna
2437:Yasa
2324:Tārā
1797:and
1610:ago)
1600:ago)
1534:viz.
1379:五智如来
1298:Mara
1156:Laos
1061:Pāli
602:and
589:gati
545:Gata
521:and
509:and
437:and
429:or
378:and
376:Pali
303:Thai
66:Pali
23:see
4203:Art
4139:Wat
2675:Zen
1403:or
1363:In
549:gam
543:).
4668::
3705:ru
1918:^
1909:.
1896:^
1862:^
1805:^
1771:^
1551:,
1547:,
1543:,
1539:,
1452:.
1411:.
1381:;
1191:US
636:on
610:.
465::
445:.
425:,
423:me
216::
214:RR
207:여래
170::
161:如来
142::
133:如來
114::
3707:)
3703:(
2921:)
2917:(
2012:e
2005:t
1998:v
1891:.
1654:)
1644:)
1634:)
1263:e
1256:t
1249:v
579:(
427:I
365:(
283:)
277:(
273:་
222:)
212:(
176:)
166:(
148:)
138:(
120:)
110:(
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