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laying the foundation of the new Tendai school awaited him. Saichō continued to study and copy Mikkyō texts borrowed from Kūkai, but despite Kūkai's repeated requests he did not return to
Takaosan-ji to resume his studies. Their rapport finally terminated when Kūkai harshly condemned Saichō's approach to Mikkyō as a transgression of the esoteric precept of samaya , and Saichō retorted by denouncing Kūkai's manner of instruction
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innovative ways. For example, Saichō considered
Esoteric Buddhism to be essentially the same as Tendai (enmitsu itchi) and thus awarded Esoteric Buddhism a more central place in the Tendai tradition than it had been given by most Chinese monks. Like Kūkai, Saichō emphasized the importance of striving for enlightenment as an immediate goal to be attained in this existence (
372:, Saichō's presence on the mountain was thought to protect the new capital and brought him to the attention of the court. Saichō and his community on Mount Hiei also started to correspond and exchange ceremonies with the established communities in Nara, in addition to the monks at the Court, further enhancing his prestige.
591:, DZ 1, pp. 294–296). Thus from its very inception the Tendai Lotus school was equally based on Mikkyō and T'ien-t'ai. It was as a subdivision of Saichō's new school that Mikkyō first received the official acknowledgment of the imperial court and became a proper subject of study in Japanese Buddhism.
1342:
Thus it was Mikkyō that brought Saichō and Kūkai together; it was also Mikkyō that drove them apart. The break between Saichō and Kūkai left a long-lasting legacy in the Tendai and
Shingon schools, whose complex relationship, constantly oscillating between affiliation and rivalry, shaped the contours
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Saichō 最澄 and Kūkai 空海 are renowned as the founders, respectively, of the
Japanese Tendai and Shingon schools, both of which grew into influential institutions of continuing importance even today. The two figures cooperated, moreover, in an effort to transplant the seed of esoteric Buddhism (mikkyō)
1353:
In 816, Saichō added a new introduction to the work. This introduction chides Sanron, Hossō, and Kegon—the leading schools of Nara
Buddhism—for ignoring the influence of T'ien-t'ai on the works of their Chinese patriarchs, but its criticism of Shingon stands out: "The esoteric Shingon Buddhist, the
493:
Saichō spent the next several months copying various
Buddhist works with the intention of bringing them back to Japan with him. While some works existed in Japan already, Saichō felt that they suffered from copyist errors or other defects, and so he made fresh copies. Once the task was completed,
1336:
hat makes the relationship between Saichō and Kūkai decisive in
Japanese Buddhist history is not so much their cooperation as the manner in which it came to an end. Their alliance began to deteriorate when Saichō, after receiving abhiseka from Kūkai, hurried back to Mount Hiei, where the work of
1301:
Chinese T'ien-t'ai had been a syncretistic tradition, particularly at the T'ien-t'ai Yu-ch'uan monastery. Chinese monks had been interested in Ch'an and
Esoteric Buddhism as well as in the Ssu-fen la and Fan wang precepts. Saichō inherited this tradition, but developed certain aspects of it in
375:
One of Saichō's earliest supporters in the Court was Wake no Hiroyo, who invited Saichō to give lectures at
Takaosan-ji along with fourteen other eminent monks. Saichō was not the first to be invited, indicating that he was still relatively unknown in the Court, but rising in prominence.
754:. Kūkai, in turn, responded to Saichō's wish to incorporate Mikkyō into the eclectic system of Tendai by training Saichō and his disciples in the esoteric Buddhist rituals and by lending Saichō various Mikkyō texts that he had brought with him from China."
490:), who became his primary teacher during his time in China. Daosui was instrumental in teaching Saichō about Tiantai methods of meditation, monastic discipline and orthodox teachings. Saichō remained under this instruction for approximately 135 days.
522:) ceremonial practices, but over time esoteric Buddhism took on a greater role. By the time Saichō had arrived in China, a number of Tiantai Buddhist centers provided esoteric training, and both Saichō and Gishin received initiation at a temple in
1750:
Groner, Paul (1989). "The Lotus Sutra and Saicho's
Interpretation of the Realization of Buddhahood with This Very Body". In Tanabe, George J.; Tanabe, Willa Jane (ed.). The Lotus Sutra in Japanese Culture. Honolulu: University of Hawaii Press.
702:
During the last month of his stay on Chinese soil, while awaiting the arrival of his ship at the port city of Ming-chou, Saichō traveled to Yüeh-chou to collect additional Buddhist texts. At Lung-hsing ssu 龍興寺 Saichō chanced to meet the priest
599:(DZ 1, pp. 343–366), which argues that the principal Buddhist masters of China and Korea all relied on T'ien-t'ai doctrine in composing their own works. By identifying numerous references to and quotes from T'ien-t'ai treatises in the works of
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course, centering on the study of the Mahavairocana Sūtra (this was the Mikkyō curriculum, shana being the abbreviation for Birushana, the Japanese transliteration of Vairocana), and the shikangō course, based on the study of the
1325:; others departed in order to study Esoteric Buddhism with Kūkai or to support their ailing mothers. It became clear that if Tendai were to survive, Saichō would have to retain many more of his students on Mount Hiei.
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newcomer, went so far as to deny the validity of transmission through writing (hitsuju Ù4)" (DZ 3, p. 344). In this comment Saichō denounced Kūkai and Shingon for their approach to Buddhism and religious study."
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system, and at the age of 13, Saichō became a disciple of one Gyōhyō (722–797, 行表). He took tonsure as a novice monk at the age of 14 and was given the ordination name "Saichō". Gyōhyō in turn was a disciple of
407:
The emperor granted a petition by Saichō to journey to China to further study Tiantai doctrine in China and bring back more texts. Saichō was expected to only remain in China for a short time however.
711:) Buddhist texts. Saichō was entranced with the new material and wanted to learn more. On the trip back he found that Kukai had studied these teachings in depth and had an entire library of
550:
Finally, on the tenth day of the fifth month of 805, Saichō and his party returned to Ningbo and after compiling further bibliographies, boarded the ship back for Japan and arrived in
720:
to the cultural soil of Japan. Saichō, for example, prepared the way for Kūkai—still largely unrecognized after his return from T'ang China—to perform the Mikkyō initiation ritual of
242:; however, no positive evidence exists for this claim. The region where Saichō was born did have a large Chinese immigrant population, so Saichō likely did have Chinese ancestry.
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During the last five or six years of his life, Saicho strove to secure the place of Tendai within Japanese Buddhism, and in the process composed almost all of his major works.
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Moreover, Saichō began to realize that his own idea of "enmitsu itchi" was not exactly shared by the esoteric Shingon school, and especially its founder Kūkai (Kōbō Daishi).
1289:遮那宗) and Tendai interfuse with one another. They also share the same commentary.... There should be no such thing as preferring one to the other. The Lotus and the
1321:
During the years that Saichō studied Esoteric Buddhism (from 805–815), more than half of the Tendai yearly ordinands left Mount Hiei. Many of them defected to the
651:
By 822, Saichō petitioned the court to allow the monks at Mount Hiei to ordain under the Bodhisattva Precepts rather than the traditional ordination system of the
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on the fifth day of the sixth month. Although Saichō had only stayed in China for a total of eight months, his return was eagerly awaited by the court in Kyoto.
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May any merit from my practice in the past, present and future be given not to me, but to all sentient beings so that they may attain supreme enlightenment.
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and enshrined it. Additionally, he lit a lamp of oil before the Buddha and prayed that the lamp would never be extinguished. This lamp is now known as the
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570:) for Saichō's new school on Mount Hiei. This edict states that, following Saichō's request, the ordinands would be divided between two curricula: the
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for an intensive study and practice of Buddhism, though the exact reason for his departure remains unknown. Shortly after his retreat, he composed his
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school (which saw esoteric practice as superior to the Lotus Sutra), Saichō held to the "identity of the purport of Perfect and Esoteric teachings" (
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are those texts to which the previous emperor devoted himself, and there exists no difference between the One Unifying Vehicle and Shingon.
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On his return from China, Saichō worked hard to win recognition from the court and "in the first month of 806, Saichō's Tendai Lotus school (
547:. Instead, it is thought he may have only received the Diamond Realm transmission, but the evidence is not conclusive one way or the other.
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566:天台法華宗) won official recognition when the court of the ailing emperor Kanmu issued another edict, this one permitting two annual ordinands (
526:. However, it's unclear what transmission or transmissions(s) they received. Some evidence suggests that Saichō did not receive the dual (
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Abe Ryūichi: Saichō and Kūkai: A conflict of interpretations. Japanese Journal of Religious Studies Vol: 22/1–2, pp. 103–137, 1995.
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institution and ordain monks using the Bodhisattva Precepts only. Despite intense opposition from the traditional Buddhist schools in
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who consulted with Saichō about propagating his Buddhist teachings further, and to help bridge the traditional rivalry between the
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Saichō could read Chinese but was unable to speak it at all, thus he was allowed to bring a trusted disciple along named Gishin
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in 795. Because Mount Hiei was coincidentally located to the northeast of Kyoto, a direction considered dangerous according to
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Saichō's late life criticisms were ignored by his own leading disciples, and the Tendai would continue to teach Mikkyō and
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1314:) to enlightenment, whereas the teachings of the Nara schools required aeons to bring the practitioner to enlightenment.
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The success of the Takaosanji lectures, plus Saichō's association with Wake no Hiroyo soon caught the attention of
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During Saichō's time, the Buddhist temples in Japan were officially organized into a national network known as the
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291:, thus becoming a fully ordained monk in the official temple system. A few months later he abruptly retreated to
1274:円密一致) which means there is a unity and agreement among the teachings of the Lotus Sutra and Esoteric Buddhism."
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So long as I have not kept all the precepts purely, I will not participate in any lay donor's Buddhist meetings.
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So long as I have not attained the stage where my six faculties are pure, I will not venture out into the world.
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who traveled with him going and coming. This turned out to be pivotal to the future development of Buddhism.
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Thus esoteric Buddhism became an important aspect of the Tendai school, which was primarily focused on the
1366:). Saichō's public condemnation of Kūkai would later form the seeds for some of the criticisms leveled by
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254:(702–760, 道璿, Dōsen in Japanese), a prominent monk from China of the Tiantai school who had brought the
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When the ships set sail again, two sank during a heavy storm, but Saichō's ship arrived at the port of
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730:灌頂) for the high priests of the Nara Buddhist establishment and the dignitaries of the imperial"
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in 822, several days after his death. This was the fruit of years of effort and a formal debate.
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in 803. The ships were forced to turn back due to heavy winds, where they spent some time at
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In time, Saichō attracted other monks both on Mount Hiei, and from the Buddhist community in
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in 804. Shortly after arrival, permission was granted for Saichō and his party to travel to
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So long as I have not realized the absolute, I will not acquire any special skills or arts .
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to Japan in 736 and served as the "precept master" for ordination prior to the arrival of
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Saichō traveled to China along with a number of other young monks, one of whom was named
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one. This was met with strong protest by the Buddhist establishment who supported the
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The Weaving of Mantra: Kukai and the Construction of Esoteric Buddhist Discourse
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Saichō was also an author. He wrote a number of texts, the main ones include:
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325:般若), I will not participate in worldly affairs unless it be to benefit others.
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Saichō also endorsed the court's bequest to Kūkai of the mountain temple of
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The Essentials of the Eight Traditions and The Candle of the Latter Dharma
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509:(Esoteric) Buddhism. The Tiantai school originally only utilized "mixed" (
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1721:“The Identity between the Purport of the Perfect and Esoteric Teachings.”
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Saichō and his party returned to Ningbo, but the ship was harbored in
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beginning in 804. He founded the temple and headquarters of Tendai at
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to Japan. After his death, he was awarded the posthumous title of
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materials. This friendship would influence the future of Tendai.
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Tendai and Esoteric practices, he felt, provided a direct path (
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8/9th-century Japanese Buddhist monk; founder of the Tendai sect
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Saichō was born in the year 767 in the city of Ōmi, in present
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Saicho : The Establishment of the Japanese Tendai School
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The identity of the purport of Perfect and Esoteric teachings
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Saichō and Kūkai: A Conflict of Interpretations Ryuichi Abe.
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code, but Saichō intended to found his school as a strictly
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being the Japanese reading of Chih-i's central practice of
1559:. Princeton, NJ: Princeton University Press. p. 737.
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During this time, Saichō went to Yuezhou (越州, modern-day
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Saicho: The Establishment of the Japanese Tendai School
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Before Saichō, all monastic ordinations took place at
1490:"Tendai Homepage: Dengyo Daishi's Life and Teachings"
1374:, who would cite that work in his own debates in the
1678:. Columbia University Press. pp. 40–44, 50–52.
1595:"The Soka Gakkai Dictionary of Buddhism: Tao-Hsien"
750:northwest of Kyoto as the first center for Kūkai's
669:system, and lodged a protest. Saichō composed the
468:and he was introduced to the seventh Patriarch of
388:Saichō is known for having introduced tea to Japan
209:. He is also said to have been the first to bring
1741:Japanese Journal of Religious Studies 1995 22/1-2
498:at the time, and would not return for six weeks.
340:. Saichō was said to have carved an image of the
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1700:"The Soka Gakkai Dictionary of Buddhism: Saicho"
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1581:"The Soka Gakkai Dictionary of Buddhism: Gyohyo"
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1626:. University of Hawaii Press. pp. 38–64.
1617:
1615:
1613:
1611:
1527:. University of Hawaii Press. pp. 17–37.
1435:
1420:
1405:
1390:
675:
532:
515:
413:
350:
301:
171:
2423:
1856:
1769:
1767:
1765:
1640:
1518:
1516:
1514:
1512:
1510:
1508:
1506:
1243:
45:. Consider transferring direct quotations to
3205:Basic points unifying Theravāda and Mahāyāna
1814:Pruden, Leo; Rhodes, Robert; trans. (1994).
1547:
360:The capital of Japan was moved from Nara to
321:So long as I have not attained wisdom (lit.
193:school he was exposed to during his trip to
1800:http://www.sgilibrary.org/view.php?page=565
1608:
1484:
1482:
1480:
1478:
694:. Saichō befriended him during his trip to
2430:
2416:
1863:
1849:
1762:
1503:
1250:
1236:
685:
505:) and sought out texts and information on
80:
176:, September 15, 767 – June 26, 822)
5116:Japanese ambassadors to the Tang dynasty
1475:
1343:of Buddhist history in the Heian period.
383:
283:By the age of 20, he undertook the full
189:school of Buddhism based on the Chinese
4392:Banishment of Buddhist monks from Nepal
2069:Twelve Heavenly Generals (Jūni Shinshō)
742:, or initiatory ritual, for the court.
707:, and likewise returned with esoteric (
5083:
4595:List of Buddhist architecture in China
2073:Twenty-Eight Legions (Nijūhachi-Bushū)
1621:
1522:
308:which included his personal vows to:
2411:
1844:
1724:Japanese Journal of Religious Studies
557:
357:and has remained lit for 1200 years.
36:too many or overly lengthy quotations
1277:Saichō, in a letter to Kukai, wrote:
680:, "A Clarification of the Precepts")
646:
18:
1673:
13:
5111:9th-century Japanese calligraphers
4382:Silk Road transmission of Buddhism
1912:Five Wisdom Buddhas (Godai Nyorai)
1808:
1773:
1729:
14:
5137:
1829:
423:Saichō was part of the four-ship
355:, "Inextinguishable Dharma Lamp")
5063:
5053:
5052:
4610:Thai temple art and architecture
4355:Huichang persecution of Buddhism
2595:Iconography in Laos and Thailand
2461:
2448:
2438:
1920:
1776:"Short History of Dengyo Daishi"
1557:Princeton Dictionary of Buddhism
778:
738:It was Saichō who performed the
425:diplomatic mission to Tang China
379:
23:
2462:
1986:Vajrapāramitā (Kongō-Haramitsu)
1792:
1744:
1713:
4600:Japanese Buddhist architecture
4402:Sinhalese Buddhist nationalism
3482:Seven Factors of Enlightenment
2673:Places where the Buddha stayed
2056:Four Heavenly Kings (Shitennō)
1902:Bhaiṣajyaguru (Yakushi Nyorai)
1692:
1667:
1587:
1573:
1541:
486:
456:
1:
4615:Tibetan Buddhist architecture
1468:
1224:Glossary of Japanese Buddhism
639:, his request was granted by
225:
5126:Heian period Buddhist clergy
4372:Buddhism and the Roman world
4348:Decline of Buddhism in India
4343:History of Buddhism in India
2443: Topics in
1370:(1222–1282), the founder of
607:三論 school, Chih-chou of the
7:
3570:Twenty-two vows of Ambedkar
3310:
2061:Eight Legions (Hachi-Bushū)
1907:Vairocana (Dainichi Nyorai)
1446:
611:法相 school, Fa-tsang of the
185:credited with founding the
10:
5142:
5121:Founders of Buddhist sects
4520:The unanswerable questions
2175:Circumstantial appearances
1873:Japanese Buddhist pantheon
595:n 813 Saichō composed the
442:, then known as Mingzhou (
5048:
5000:
4915:
4830:
4605:Buddhist temples in Korea
4528:
4430:
4313:
4010:
3938:
3765:
3638:
3578:
3213:
3168:Chinese Esoteric Buddhism
3079:
3071:Three planes of existence
3019:
2864:
2756:
2686:
2678:Buddha in world religions
2540:
2485:
2457:
2348:
2265:
2173:
2044:
2036:Yamāntaka (Daiitoku-Myoō)
1994:
1976:Mahāsthāmaprāpta (Seishi)
1929:
1918:
1880:
1836:Saichō's Monastic Reforms
1436:
1421:
1406:
1391:
676:
627:temple under the ancient
533:
516:
477:
447:
414:
351:
302:
172:
156:
148:
143:
133:
123:
115:
107:
102:
91:
79:
72:
5091:Japanese Buddhist clergy
4387:Persecution of Buddhists
3608:Four stages of awakening
2989:Three marks of existence
2575:Physical characteristics
2082:Vaiśravaṇa (Bishamonten)
2031:Mahāmāyūrī (Kujaku-Myoō)
1981:Vajrasattva (Kongōsatta)
1961:Mahāpratisarā (Daizuigu)
1892:Śākyamuni (Shaka Nyorai)
43:summarize the quotations
3750:Ten principal disciples
2633:(aunt, adoptive mother)
2097:Maheśvara (Daijizaiten)
2065:Twelve Devas (Jūni-ten)
2021:Ucchuṣma (Ususama-Myōō)
1946:Avalokiteśvara (Kannon)
1897:Amitābha (Amida Nyorai)
686:Relationship with Kūkai
220:
4460:Buddhism and democracy
3973:Tibetan Buddhist canon
3968:Chinese Buddhist canon
3200:Pre-sectarian Buddhism
3195:Early Buddhist schools
2268:高僧・祖師部 (Kōsō・Soshi-bu)
2150:Kalaviṅka (Karyōbinga)
1356:
1350:
1345:
1339:
1327:
1308:
1295:
1266:. However, unlike the
875:Japanese new religions
756:
736:
705:
621:
615:華嚴 school, I-hsing of
389:
256:East Mountain Teaching
4470:Eight Consciousnesses
2580:Life of Buddha in art
2178:垂迹身部 (Suijakushin-bu)
2102:Mahākāla (Daikokuten)
2077:Sarasvatī (Benzaiten)
2026:Hayagrīva (Batō-Myōō)
2016:Rāgarāja (Aizen-Myōō)
1951:Samantabhadra (Fugen)
1719:Ōkubo Ryōshun 大久保良峻.
1674:Abe, Ryuichi (1999).
1622:Groner, Paul (2000).
1523:Groner, Paul (2000).
1351:
1346:
1340:
1334:
1319:
1299:
1279:
744:
717:
700:
593:
539:transmissions of the
402:East Asian Mādhyamaka
387:
119:June 26, 822 (age 54)
4947:East Asian religions
4377:Buddhism in the West
3948:Early Buddhist texts
3563:Four Right Exertions
3029:Ten spiritual realms
2522:Noble Eightfold Path
1971:Ākāśagarbha (Kokūzō)
1726:41/1 (2014): 83–102.
1553:Lopez, Donald S. Jr.
1332:Ryuichi Abe writes,
1297:Paul Groner states,
364:in 784, and then to
306:, "Saichō's Prayer")
268:Bodhisattva Precepts
5070:Religion portal
4817:Temple of the Tooth
4696:Jaya Sri Maha Bodhi
3735:Upāsaka and Upāsikā
3228:Bodhipakkhiyādhammā
3011:Two truths doctrine
2831:Mahapajapati Gotamī
2631:Mahapajapati Gotamī
2280:Vasubandhu (Seshin)
2187:Ishizuchi Daigongen
2160:Mārīcī (Marishiten)
2140:Hārītī (Kishimojin)
2135:Gaṇapati (Kankiten)
2087:Śakra (Taishakuten)
1401:Sange Gakushō Shiki
766:Part of a series on
398:East Asian Yogācāra
4992:Western philosophy
4590:Dzong architecture
4412:Vipassana movement
4407:Buddhist modernism
3835:Emperor Wen of Sui
3603:Pratyekabuddhayāna
3536:Threefold Training
3338:Vipassana movement
3054:Hungry Ghost realm
2874:Avidyā (Ignorance)
2821:Puṇṇa Mantānīputta
2570:Great Renunciation
2565:Eight Great Events
2447:
2396:Japanese mythology
2155:Lakṣmī (Kisshōten)
2107:Ḍākinī (Dakiniten)
1966:Kṣitigarbha (Jizō)
1549:Buswell, Robert Jr
558:Founding of Tendai
390:
266:teachings and the
86:Painting of Saichō
5078:
5077:
4716:Om mani padme hum
4422:Women in Buddhism
4338:Buddhist councils
4208:Western countries
3996:Madhyamakālaṃkāra
3757:Shaolin Monastery
3334:Samatha-vipassanā
2944:Pratītyasamutpāda
2748:Metteyya/Maitreya
2666:
2658:
2650:
2642:
2634:
2626:
2618:
2495:Four Noble Truths
2405:
2404:
2275:Nāgārjuna (Ryūju)
2266:Religious masters
2257:Konpira Daigongen
2125:Īśāna (Ishanaten)
2011:Acala (Fudō-Myōō)
2006:Five Wisdom Kings
1941:Maitreya (Miroku)
1372:Nichiren Buddhism
1364:śamatha-vipaśyanā
1260:
1259:
772:Buddhism in Japan
647:Decline and Death
285:monastic precepts
247:provincial temple
240:Eastern Han China
164:
163:
111:September 15, 767
68:
67:
5133:
5068:
5067:
5056:
5055:
4895:Sacred languages
4743:Maya Devi Temple
4706:Mahabodhi Temple
4510:Secular Buddhism
4475:Engaged Buddhism
3315:
3163:Tibetan Buddhism
3114:Vietnamese Thiền
2713:Mahāsthāmaprāpta
2664:
2656:
2648:
2640:
2632:
2624:
2616:
2465:
2464:
2452:
2442:
2432:
2425:
2418:
2409:
2408:
2397:
2390:
2383:
2376:
2369:
2362:
2355:
2245:Shiromine Gongen
2112:Yama (Enma-Daiō)
2046:Heavenly deities
1956:Mañjuśrī (Monju)
1934:菩薩部 (Bosatsu-bu)
1924:
1874:
1865:
1858:
1851:
1842:
1841:
1802:
1796:
1790:
1789:
1787:
1781:. Archived from
1780:
1771:
1760:
1748:
1742:
1733:
1727:
1717:
1711:
1710:
1708:
1706:
1696:
1690:
1689:
1671:
1665:
1659:
1638:
1637:
1619:
1606:
1605:
1603:
1601:
1591:
1585:
1584:
1577:
1571:
1570:
1545:
1539:
1538:
1520:
1501:
1500:
1498:
1496:
1486:
1441:
1439:
1438:
1426:
1424:
1423:
1416:Shugo Kokkai Shō
1411:
1409:
1408:
1396:
1394:
1393:
1304:sokushin-jōbutsu
1252:
1245:
1238:
1206:Haibutsu kishaku
782:
763:
762:
752:Shingon Buddhism
681:
679:
678:
564:Tendai-hokke-shū
538:
536:
535:
521:
519:
518:
488:
479:
466:Tiantai Mountain
458:
449:
429:Dazaifu, Fukuoka
419:
417:
416:
370:Chinese geomancy
356:
354:
353:
307:
305:
304:
273:Brahmajala Sutra
232:Shiga Prefecture
177:
175:
174:
84:
70:
69:
63:
60:
54:
27:
26:
19:
5141:
5140:
5136:
5135:
5134:
5132:
5131:
5130:
5081:
5080:
5079:
5074:
5062:
5044:
4996:
4911:
4826:
4563:Ordination hall
4524:
4426:
4397:Buddhist crisis
4309:
4006:
3958:Mahayana sutras
3934:
3930:Thích Nhất Hạnh
3761:
3634:
3574:
3524:Bodhisattva vow
3209:
3075:
3015:
2974:Taṇhā (Craving)
2909:Five hindrances
2860:
2752:
2682:
2536:
2481:
2453:
2436:
2406:
2401:
2395:
2388:
2381:
2374:
2367:
2360:
2353:
2344:
2267:
2261:
2227:Hachiōji Gongen
2212:Tateyama Gongen
2198:Sanki Daigongen
2177:
2169:
2165:Vajrapāṇi (Niō)
2120:Skanda (Idaten)
2092:Brahmā (Bonten)
2048:
2040:
1998:
1990:
1933:
1925:
1916:
1885:如来部 (Nyorai-bu)
1884:
1876:
1872:
1869:
1832:
1811:
1809:Further reading
1806:
1805:
1797:
1793:
1785:
1778:
1772:
1763:
1749:
1745:
1734:
1730:
1718:
1714:
1704:
1702:
1698:
1697:
1693:
1686:
1672:
1668:
1660:
1641:
1634:
1620:
1609:
1599:
1597:
1593:
1592:
1588:
1579:
1578:
1574:
1567:
1555:, eds. (2013).
1546:
1542:
1535:
1521:
1504:
1494:
1492:
1488:
1487:
1476:
1471:
1449:
1433:
1418:
1403:
1388:
1376:Kamakura period
1256:
1216:
1215:
1201:Shinbutsu bunri
1126:Shinbutsu-shūgō
1086:
1078:
1077:
1053:Murakami Senshō
1033:Hasegawa Tōhaku
893:
885:
884:
790:
761:
688:
673:
649:
577:Mo-ho chih-kuan
560:
530:
513:
460:), in northern
411:
382:
348:
346:Fumetsu no Hōtō
299:
228:
223:
169:
97:Tendai Buddhism
87:
75:
64:
58:
55:
49:or excerpts to
40:
28:
24:
17:
12:
11:
5:
5139:
5129:
5128:
5123:
5118:
5113:
5108:
5103:
5098:
5093:
5076:
5075:
5073:
5072:
5060:
5049:
5046:
5045:
5043:
5042:
5037:
5032:
5027:
5022:
5017:
5012:
5006:
5004:
4998:
4997:
4995:
4994:
4989:
4984:
4979:
4974:
4969:
4964:
4959:
4954:
4949:
4944:
4943:
4942:
4937:
4927:
4921:
4919:
4913:
4912:
4910:
4909:
4908:
4907:
4902:
4892:
4887:
4882:
4877:
4872:
4867:
4862:
4857:
4852:
4847:
4842:
4836:
4834:
4828:
4827:
4825:
4824:
4819:
4814:
4813:
4812:
4807:
4802:
4797:
4792:
4782:
4777:
4772:
4767:
4762:
4761:
4760:
4755:
4750:
4745:
4740:
4730:
4725:
4720:
4719:
4718:
4708:
4703:
4698:
4693:
4692:
4691:
4686:
4681:
4676:
4671:
4661:
4656:
4651:
4646:
4641:
4636:
4631:
4630:
4629:
4627:Greco-Buddhist
4619:
4618:
4617:
4612:
4607:
4602:
4597:
4592:
4587:
4582:
4581:
4580:
4578:Burmese pagoda
4570:
4565:
4560:
4555:
4550:
4545:
4534:
4532:
4526:
4525:
4523:
4522:
4517:
4512:
4507:
4502:
4497:
4492:
4487:
4482:
4477:
4472:
4467:
4462:
4457:
4452:
4447:
4442:
4436:
4434:
4428:
4427:
4425:
4424:
4419:
4414:
4409:
4404:
4399:
4394:
4389:
4384:
4379:
4374:
4369:
4368:
4367:
4360:Greco-Buddhism
4357:
4352:
4351:
4350:
4340:
4335:
4330:
4325:
4319:
4317:
4311:
4310:
4308:
4307:
4306:
4305:
4300:
4295:
4293:United Kingdom
4290:
4285:
4280:
4275:
4270:
4265:
4260:
4255:
4250:
4245:
4240:
4238:Czech Republic
4235:
4230:
4225:
4220:
4215:
4205:
4204:
4203:
4198:
4188:
4187:
4186:
4176:
4175:
4174:
4169:
4159:
4154:
4149:
4144:
4139:
4134:
4129:
4128:
4127:
4117:
4112:
4102:
4097:
4092:
4087:
4082:
4077:
4072:
4067:
4062:
4057:
4052:
4047:
4042:
4037:
4032:
4027:
4022:
4016:
4014:
4008:
4007:
4005:
4004:
4002:Abhidharmadīpa
3999:
3992:
3987:
3982:
3975:
3970:
3965:
3960:
3955:
3950:
3944:
3942:
3936:
3935:
3933:
3932:
3927:
3922:
3920:B. R. Ambedkar
3917:
3912:
3907:
3902:
3897:
3892:
3887:
3882:
3877:
3872:
3867:
3862:
3857:
3852:
3847:
3842:
3840:Songtsen Gampo
3837:
3832:
3827:
3822:
3817:
3812:
3807:
3802:
3797:
3792:
3787:
3782:
3777:
3771:
3769:
3763:
3762:
3760:
3759:
3754:
3753:
3752:
3742:
3737:
3732:
3727:
3722:
3717:
3716:
3715:
3705:
3700:
3695:
3690:
3685:
3680:
3675:
3670:
3665:
3660:
3655:
3650:
3644:
3642:
3636:
3635:
3633:
3632:
3631:
3630:
3625:
3620:
3615:
3605:
3600:
3595:
3590:
3584:
3582:
3576:
3575:
3573:
3572:
3567:
3566:
3565:
3555:
3554:
3553:
3548:
3543:
3533:
3532:
3531:
3526:
3521:
3519:Eight precepts
3516:
3506:
3505:
3504:
3499:
3494:
3489:
3479:
3478:
3477:
3467:
3462:
3457:
3456:
3455:
3450:
3445:
3435:
3430:
3425:
3420:
3415:
3414:
3413:
3408:
3398:
3393:
3392:
3391:
3386:
3381:
3376:
3371:
3366:
3361:
3356:
3351:
3346:
3341:
3331:
3326:
3321:
3316:
3307:
3297:
3292:
3290:Five Strengths
3287:
3282:
3277:
3272:
3267:
3262:
3257:
3256:
3255:
3250:
3245:
3240:
3230:
3225:
3219:
3217:
3211:
3210:
3208:
3207:
3202:
3197:
3192:
3187:
3182:
3181:
3180:
3175:
3170:
3165:
3155:
3154:
3153:
3148:
3143:
3138:
3133:
3128:
3123:
3118:
3117:
3116:
3111:
3106:
3101:
3085:
3083:
3077:
3076:
3074:
3073:
3068:
3067:
3066:
3061:
3056:
3051:
3046:
3041:
3031:
3025:
3023:
3017:
3016:
3014:
3013:
3008:
3007:
3006:
3001:
2996:
2986:
2981:
2976:
2971:
2966:
2961:
2956:
2951:
2946:
2941:
2936:
2931:
2929:Mental factors
2926:
2921:
2916:
2911:
2906:
2901:
2896:
2891:
2886:
2881:
2876:
2870:
2868:
2862:
2861:
2859:
2858:
2853:
2848:
2843:
2838:
2833:
2828:
2823:
2818:
2813:
2808:
2803:
2798:
2793:
2788:
2783:
2781:Mahamoggallāna
2778:
2773:
2768:
2762:
2760:
2754:
2753:
2751:
2750:
2745:
2740:
2735:
2730:
2725:
2720:
2715:
2710:
2705:
2704:
2703:
2696:Avalokiteśvara
2692:
2690:
2684:
2683:
2681:
2680:
2675:
2670:
2669:
2668:
2660:
2652:
2644:
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2340:Sixteen Arhats
2337:
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2327:
2322:
2317:
2312:
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2297:
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2290:Prince Shōtoku
2287:
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2242:Hikosan Gongen
2240:
2239:Yuga Daigongen
2237:
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2228:
2225:
2222:
2221:Hakusan Gongen
2219:
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2199:
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2190:Ochi Daigongen
2188:
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2167:
2162:
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2145:Apsara (Hiten)
2142:
2137:
2132:
2130:Pṛthvī (Jiten)
2127:
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2114:
2109:
2104:
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2018:
2013:
2008:
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2000:
1992:
1991:
1989:
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1983:
1978:
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1968:
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1830:External links
1828:
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1804:
1803:
1791:
1788:on 2006-05-03.
1774:Groner, Paul.
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1073:Suzuki Shunryū
1070:
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1058:Nishida Kitarō
1055:
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597:Ehyō tendaishū
589:Kenkairon engi
559:
556:
524:Yue Prefecture
381:
378:
330:
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319:
316:
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144:Senior posting
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4832:Miscellaneous
4829:
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4822:Vegetarianism
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4644:Buddha in art
4642:
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4298:United States
4296:
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4031:
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4021:
4018:
4017:
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4009:
4003:
4000:
3998:
3997:
3993:
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3988:
3986:
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3976:
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3881:
3878:
3876:
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3868:
3866:
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3858:
3856:
3855:Padmasambhava
3853:
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3838:
3836:
3833:
3831:
3828:
3826:
3823:
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3808:
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3801:
3798:
3796:
3793:
3791:
3788:
3786:
3783:
3781:
3778:
3776:
3773:
3772:
3770:
3768:
3767:Major figures
3764:
3758:
3755:
3751:
3748:
3747:
3746:
3743:
3741:
3738:
3736:
3733:
3731:
3728:
3726:
3723:
3721:
3718:
3714:
3713:Western tulku
3711:
3710:
3709:
3706:
3704:
3701:
3699:
3696:
3694:
3691:
3689:
3686:
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3656:
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3629:
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3609:
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3601:
3599:
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3594:
3591:
3589:
3586:
3585:
3583:
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3577:
3571:
3568:
3564:
3561:
3560:
3559:
3556:
3552:
3549:
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3542:
3539:
3538:
3537:
3534:
3530:
3527:
3525:
3522:
3520:
3517:
3515:
3514:Five precepts
3512:
3511:
3510:
3507:
3503:
3500:
3498:
3495:
3493:
3492:Dhamma vicaya
3490:
3488:
3485:
3484:
3483:
3480:
3476:
3473:
3472:
3471:
3468:
3466:
3463:
3461:
3458:
3454:
3451:
3449:
3446:
3444:
3441:
3440:
3439:
3436:
3434:
3431:
3429:
3426:
3424:
3421:
3419:
3416:
3412:
3409:
3407:
3404:
3403:
3402:
3399:
3397:
3394:
3390:
3387:
3385:
3382:
3380:
3377:
3375:
3372:
3370:
3367:
3365:
3362:
3360:
3357:
3355:
3352:
3350:
3347:
3345:
3342:
3339:
3335:
3332:
3330:
3327:
3325:
3322:
3320:
3317:
3314:
3313:
3308:
3306:
3303:
3302:
3301:
3298:
3296:
3293:
3291:
3288:
3286:
3283:
3281:
3278:
3276:
3273:
3271:
3268:
3266:
3263:
3261:
3260:Buddhābhiṣeka
3258:
3254:
3251:
3249:
3246:
3244:
3241:
3239:
3236:
3235:
3234:
3231:
3229:
3226:
3224:
3221:
3220:
3218:
3216:
3212:
3206:
3203:
3201:
3198:
3196:
3193:
3191:
3188:
3186:
3183:
3179:
3176:
3174:
3171:
3169:
3166:
3164:
3161:
3160:
3159:
3156:
3152:
3149:
3147:
3144:
3142:
3139:
3137:
3134:
3132:
3129:
3127:
3124:
3122:
3119:
3115:
3112:
3110:
3107:
3105:
3102:
3100:
3097:
3096:
3095:
3092:
3091:
3090:
3087:
3086:
3084:
3082:
3078:
3072:
3069:
3065:
3062:
3060:
3057:
3055:
3052:
3050:
3047:
3045:
3042:
3040:
3037:
3036:
3035:
3032:
3030:
3027:
3026:
3024:
3022:
3018:
3012:
3009:
3005:
3002:
3000:
2997:
2995:
2992:
2991:
2990:
2987:
2985:
2982:
2980:
2977:
2975:
2972:
2970:
2967:
2965:
2962:
2960:
2957:
2955:
2952:
2950:
2947:
2945:
2942:
2940:
2937:
2935:
2932:
2930:
2927:
2925:
2922:
2920:
2917:
2915:
2912:
2910:
2907:
2905:
2904:Enlightenment
2902:
2900:
2897:
2895:
2894:Dhamma theory
2892:
2890:
2889:Buddha-nature
2887:
2885:
2882:
2880:
2877:
2875:
2872:
2871:
2869:
2867:
2863:
2857:
2854:
2852:
2849:
2847:
2844:
2842:
2839:
2837:
2834:
2832:
2829:
2827:
2824:
2822:
2819:
2817:
2814:
2812:
2809:
2807:
2804:
2802:
2799:
2797:
2794:
2792:
2789:
2787:
2784:
2782:
2779:
2777:
2774:
2772:
2769:
2767:
2764:
2763:
2761:
2759:
2755:
2749:
2746:
2744:
2741:
2739:
2736:
2734:
2731:
2729:
2728:Samantabhadra
2726:
2724:
2721:
2719:
2716:
2714:
2711:
2709:
2706:
2702:
2699:
2698:
2697:
2694:
2693:
2691:
2689:
2685:
2679:
2676:
2674:
2671:
2667:
2661:
2659:
2653:
2651:
2645:
2643:
2637:
2635:
2629:
2627:
2621:
2619:
2613:
2612:
2611:
2608:
2606:
2603:
2601:
2598:
2596:
2593:
2591:
2588:
2586:
2583:
2581:
2578:
2576:
2573:
2571:
2568:
2566:
2563:
2561:
2558:
2556:
2553:
2551:
2548:
2547:
2545:
2543:
2539:
2533:
2530:
2528:
2525:
2523:
2520:
2516:
2513:
2511:
2508:
2506:
2503:
2502:
2501:
2498:
2496:
2493:
2492:
2490:
2488:
2484:
2478:
2475:
2473:
2470:
2468:
2460:
2459:
2456:
2451:
2446:
2441:
2433:
2428:
2426:
2421:
2419:
2414:
2413:
2410:
2398:
2393:
2391:
2386:
2384:
2379:
2377:
2372:
2370:
2365:
2363:
2358:
2356:
2351:
2350:
2347:
2341:
2338:
2336:
2333:
2331:
2328:
2326:
2323:
2321:
2318:
2316:
2313:
2311:
2308:
2306:
2303:
2301:
2298:
2296:
2293:
2291:
2288:
2286:
2283:
2281:
2278:
2276:
2273:
2272:
2270:
2264:
2258:
2255:
2253:
2250:
2247:
2244:
2241:
2238:
2236:Futara Gongen
2235:
2232:
2229:
2226:
2224:Haguro Gongen
2223:
2220:
2217:
2215:Chimyō Gongen
2214:
2211:
2209:Seiryū Gongen
2208:
2206:Suzuka Gongen
2205:
2203:
2200:
2197:
2195:
2194:Kumano Gongen
2192:
2189:
2186:
2183:
2182:
2180:
2176:
2172:
2166:
2163:
2161:
2158:
2156:
2153:
2151:
2148:
2146:
2143:
2141:
2138:
2136:
2133:
2131:
2128:
2126:
2123:
2121:
2118:
2115:
2113:
2110:
2108:
2105:
2103:
2100:
2098:
2095:
2093:
2090:
2088:
2085:
2083:
2080:
2078:
2075:
2072:
2070:
2067:
2064:
2062:
2059:
2057:
2054:
2053:
2051:
2047:
2043:
2037:
2034:
2032:
2029:
2027:
2024:
2022:
2019:
2017:
2014:
2012:
2009:
2007:
2004:
2003:
2001:
1999:明王部 (Myōō-bu)
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32:This article
30:
21:
20:
5010:Bodhisattvas
4930:Christianity
4925:Baháʼí Faith
4790:Dharmachakra
4780:Prayer wheel
4770:Prayer beads
4538:Architecture
4417:969 Movement
4201:Saudi Arabia
4179:Central Asia
4172:South Africa
3994:
3977:
3910:Panchen Lama
3815:Buddhapālita
3411:Satipatthana
3406:Mindful Yoga
3319:Recollection
3233:Brahmavihara
3104:Japanese Zen
3099:Chinese Chan
3059:Animal realm
2866:Key concepts
2688:Bodhisattvas
2500:Three Jewels
2299:
2252:Atago Gongen
2248:Izuna Gongen
2233:Sannō Gongen
2230:Hiryō Gongen
2184:Akiha Gongen
1996:Wisdom Kings
1931:Bodhisattvas
1815:
1794:
1783:the original
1746:
1737:
1731:
1723:
1715:
1703:. Retrieved
1694:
1675:
1669:
1623:
1598:. Retrieved
1589:
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1524:
1493:. Retrieved
1458:Annen (monk)
1430:
1415:
1400:
1385:
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1352:
1347:
1341:
1335:
1331:
1328:
1323:Hosso school
1320:
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1311:
1309:
1303:
1300:
1296:
1291:Golden Light
1286:
1280:
1276:
1271:
1261:
1196:Danka system
1106:Architecture
1068:D. T. Suzuki
1008:Sen no Rikyū
912:
840:Jōdo Shinshū
745:
739:
737:
727:
722:
718:
706:
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689:
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641:Emperor Saga
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214:
166:
165:
56:
41:Please help
33:
4855:Dharma talk
4684:Asalha Puja
4480:Eschatology
4283:Switzerland
4263:New Zealand
4191:Middle East
4100:Philippines
4020:Afghanistan
3825:Bodhidharma
3810:Buddhaghosa
3730:Householder
3640:Monasticism
3593:Bodhisattva
3448:Prostration
3401:Mindfulness
3329:Anapanasati
3312:Kammaṭṭhāna
3109:Korean Seon
3049:Asura realm
3044:Human realm
2984:Ten Fetters
2939:Parinirvana
2841:Uppalavanna
2806:Mahākaccana
2791:Mahākassapa
2723:Kṣitigarbha
2718:Ākāśagarbha
2615:Suddhodāna
2560:Four sights
2487:Foundations
2310:Dōgen Kigen
2285:Bodhidharma
2218:Nezu Gongen
2049:天部 (Ten-bu)
1759:. pp. 61–62
1705:10 December
1600:10 December
1495:10 December
1264:Lotus Sutra
1091:Nihon Shoki
1048:Inoue Enryō
1023:Takuan Sōhō
1018:Sesshū Tōyō
1003:Musō Soseki
933:En no Gyōja
903:Tori Busshi
892:Key figures
748:Takaosan-ji
732:Heian court
703:Shun-hsiao"
568:nenbundosha
362:Nagaoka-kyō
160:Gishin (義真)
152:Gyōhyō (行表)
95:Founder of
74:Saichō (最澄)
5101:822 deaths
5096:767 births
5085:Categories
4972:Psychology
4952:Gnosticism
4940:Comparison
4935:Influences
4917:Comparison
4800:Bhavacakra
4758:Kushinagar
4733:Pilgrimage
4679:Māgha Pūjā
4634:Bodhi Tree
4450:Buddhology
4440:Abhidharma
4432:Philosophy
4365:Menander I
4233:Costa Rica
4184:Uzbekistan
4025:Bangladesh
3979:Dhammapada
3963:Pali Canon
3925:Ajahn Chah
3905:Dalai Lama
3805:Kumārajīva
3800:Vasubandhu
3775:The Buddha
3683:Zen master
3618:Sakadagami
3598:Buddhahood
3529:Pratimokṣa
3344:Shikantaza
3300:Meditation
3275:Deity yoga
3146:Madhyamaka
3039:Deva realm
2934:Mindstream
2884:Bodhicitta
2796:Aṅgulimāla
2663:Devadatta
2639:Yaśodharā
2542:The Buddha
2532:Middle Way
2202:Zaō Gongen
1633:0824823710
1534:0824823710
1469:References
1146:Zen garden
1141:Death poem
1085:Key topics
1063:Shaku Sōen
654:prātimokṣa
603:吉蔵 of the
545:Womb Realm
472:, Daosui (
338:Enryaku-ji
293:Mount Hiei
226:Early life
203:Mount Hiei
199:Enryaku-ji
195:Tang China
51:Wikisource
5040:Festivals
5020:Buddhists
4982:Theosophy
4785:Symbolism
4775:Hama yumi
4748:Bodh Gaya
4515:Socialism
4490:Evolution
4465:Economics
4303:Venezuela
4218:Australia
4213:Argentina
4137:Sri Lanka
4132:Singapore
4050:Indonesia
4012:Countries
3953:Tripiṭaka
3915:Ajahn Mun
3790:Nagarjuna
3785:Aśvaghoṣa
3668:Anagārika
3663:Śrāmaṇerī
3658:Śrāmaṇera
3653:Bhikkhunī
3613:Sotāpanna
3502:Passaddhi
3443:Offerings
3418:Nekkhamma
3295:Iddhipada
3215:Practices
3185:Theravada
3158:Vajrayana
3151:Yogachara
3121:Pure Land
3034:Six Paths
3021:Cosmology
2801:Anuruddha
2776:Sāriputta
2766:Kaundinya
2758:Disciples
2733:Vajrapāṇi
2585:Footprint
2550:Tathāgata
2375:Pure Land
1431:Kenkairon
1412:(818–819)
1317:However,
1283:Vairocana
1191:Senjafuda
1166:Ikkō-ikki
713:vajrayana
671:Kenkairon
667:kokubunji
609:Fa-hsiang
601:Chi-tsang
585:chih-kuan
507:Vajrayana
404:schools.
157:Successor
59:July 2024
47:Wikiquote
34:contains
5058:Category
4987:Violence
4957:Hinduism
4905:Sanskrit
4860:Hinayana
4845:Amitābha
4805:Swastika
4674:Uposatha
4664:Holidays
4649:Calendar
4495:Humanism
4333:Kanishka
4323:Timeline
4147:Thailand
4115:Kalmykia
4110:Buryatia
4095:Pakistan
4080:Mongolia
4075:Maldives
4070:Malaysia
4035:Cambodia
3900:Shamarpa
3895:Nichiren
3845:Xuanzang
3780:Nagasena
3698:Rinpoche
3428:Pāramitā
3270:Devotion
3190:Navayana
3178:Dzogchen
3141:Nichiren
3089:Mahayana
3081:Branches
2959:Saṅkhāra
2708:Mañjuśrī
2665:(cousin)
2657:(cousin)
2625:(mother)
2617:(father)
2605:Miracles
2555:Birthday
2472:Glossary
2445:Buddhism
2389:Nichiren
2382:Shugendō
2335:Nichiren
2116:Gigeiten
1798:Gosho |
1447:See also
1368:Nichiren
1360:Shikangō
1287:shanashu
1285:school (
1281:But the
1171:Butsudan
1136:Nenbutsu
983:Nichiren
870:Shugendo
865:Fuke-shū
855:Nichiren
835:Jōdo-shū
740:abhiṣeka
723:abhiṣeka
663:Hinayana
659:Mahayana
633:Mahayana
625:Tōdai-ji
552:Tsushima
543:and the
503:Shaoxing
462:Zhejiang
457:Míngzhōu
289:Tōdai-ji
278:Jianzhen
252:Dao-xuan
236:emperors
217:(伝教大師).
180:Japanese
128:Buddhism
124:Religion
103:Personal
5035:Temples
5015:Buddhas
4977:Science
4967:Judaism
4962:Jainism
4880:Lineage
4840:Abhijñā
4810:Thangka
4753:Sarnath
4738:Lumbini
4659:Funeral
4654:Cuisine
4530:Culture
4505:Reality
4455:Creator
4445:Atomism
4315:History
4288:Ukraine
4248:Germany
4167:Senegal
4157:Vietnam
4085:Myanmar
3885:Shinran
3875:Karmapa
3850:Shandao
3820:Dignāga
3745:Śrāvaka
3725:Donchee
3720:Kappiya
3678:Sayadaw
3648:Bhikkhu
3623:Anāgāmi
3580:Nirvana
3546:Samadhi
3433:Paritta
3374:Tonglen
3369:Mandala
3324:Smarana
3305:Mantras
3253:Upekkha
3223:Bhavana
3173:Shingon
3126:Tiantai
2979:Tathātā
2969:Śūnyatā
2964:Skandha
2954:Saṃsāra
2949:Rebirth
2924:Kleshas
2914:Indriya
2816:Subhūti
2701:Guanyin
2655:Ānanda
2647:Rāhula
2527:Nirvana
2467:Outline
2368:Shingon
2330:Shinran
2315:Genshin
1882:Buddhas
1268:Shingon
1156:Daimoku
1116:Hongaku
1111:Temples
1101:Deities
1038:Sakuden
948:Shinran
898:Shōtoku
830:Shingon
795:Jōjitsu
789:Schools
709:tantric
605:San-lun
572:shanagō
511:zōmitsu
474:Chinese
470:Tiantai
444:Chinese
287:at the
270:of the
191:Tiantai
149:Teacher
5106:Tendai
5030:Sutras
5025:Suttas
4890:Siddhi
4875:Koliya
4850:Brahmā
4765:Poetry
4711:Mantra
4701:Kasaya
4573:Pagoda
4553:Kyaung
4548:Vihāra
4543:Temple
4485:Ethics
4328:Ashoka
4278:Sweden
4273:Poland
4268:Norway
4258:Mexico
4243:France
4228:Canada
4223:Brazil
4162:Africa
4142:Taiwan
4105:Russia
4030:Bhutan
3990:Vinaya
3870:Naropa
3860:Saraha
3795:Asanga
3551:Prajñā
3460:Refuge
3423:Nianfo
3384:Tertön
3379:Tantra
3364:Ganana
3354:Tukdam
3280:Dhyāna
3248:Mudita
3243:Karuṇā
3136:Risshū
3131:Huayan
3064:Naraka
3004:Anattā
2999:Dukkha
2994:Anicca
2899:Dharma
2851:Channa
2786:Ānanda
2771:Assaji
2738:Skanda
2641:(wife)
2610:Family
2590:Relics
2515:Sangha
2510:Dharma
2505:Buddha
2361:Tendai
2300:Saichō
1822:
1755:
1682:
1630:
1563:
1531:
1453:Tendai
1312:jikidō
1186:Kanjin
1181:Kaichō
1131:Gongen
1043:Tenkai
1013:Rennyo
963:Ninshō
913:Saichō
845:Rinzai
825:Tendai
805:Sanron
661:, not
629:Vinaya
617:Mikkyō
613:Huayen
581:shikan
496:Fuzhou
487:Dàosuì
484::
482:pinyin
476::
454::
452:pinyin
446::
440:Ningbo
323:hannya
297:Ganmon
264:Huayan
187:Tendai
178:was a
167:Saichō
138:Tendai
134:School
5002:Lists
4870:Kalpa
4865:Iddhi
4728:Music
4723:Mudra
4689:Vassa
4669:Vesak
4639:Budai
4585:Candi
4568:Stupa
4500:Logic
4253:Italy
4152:Tibet
4090:Nepal
4060:Korea
4055:Japan
4045:India
4040:China
3985:Sutra
3940:Texts
3890:Dōgen
3880:Hōnen
3865:Atiśa
3830:Zhiyi
3740:Achar
3708:Tulku
3703:Geshe
3688:Rōshi
3673:Ajahn
3628:Arhat
3588:Bodhi
3558:Vīrya
3475:Sacca
3470:Satya
3465:Sādhu
3453:Music
3396:Merit
3389:Terma
3349:Zazen
3285:Faith
3238:Mettā
2919:Karma
2879:Bardo
2846:Asita
2836:Khema
2826:Upāli
2811:Nanda
2649:(son)
2623:Māyā
2600:Films
2477:Index
2325:Ippen
2320:Hōnen
2305:Eisai
2295:Kūkai
1786:(PDF)
1779:(PDF)
1463:Ennin
1442:(820)
1427:(818)
1422:守護国界章
1407:山家学生式
1397:(817)
1161:Sōhei
1151:Zazen
1028:Ingen
988:Unkei
978:Ingen
973:Eisai
968:Dōgen
958:Eison
953:Jōkei
938:Hōnen
923:Jōchō
918:Kūkai
908:Rōben
860:Ōbaku
820:Kusha
815:Ritsu
810:Kegon
800:Hosso
728:kanjō
696:China
692:Kūkai
528:ryōbu
433:Kūkai
366:Kyoto
352:不滅の法灯
207:Kyoto
205:near
92:Title
4900:Pāḷi
4885:Māra
4795:Flag
4196:Iran
4120:Tuva
4065:Laos
3693:Lama
3541:Śīla
3509:Śīla
3497:Pīti
3487:Sati
3438:Puja
3359:Koan
3265:Dāna
2856:Yasa
2743:Tārā
1820:ISBN
1753:ISBN
1707:2012
1680:ISBN
1628:ISBN
1602:2012
1561:ISBN
1529:ISBN
1497:2012
1392:照権実鏡
1176:Obon
993:Enni
943:Myōe
928:Kūya
850:Sōtō
637:Nara
400:and
334:Nara
221:Life
116:Died
108:Born
4622:Art
4558:Wat
3094:Zen
2354:Zen
1663:PDF
1437:顕戒論
1096:Art
677:顕戒論
587:) (
258:of
238:of
211:tea
201:on
5087::
4124:ru
1764:^
1642:^
1610:^
1551:;
1505:^
1477:^
1378:.
1306:).
534:兩部
517:雑密
480:;
478:道邃
450:;
448:明州
415:義眞
303:願文
280:.
262:,
173:最澄
4126:)
4122:(
3340:)
3336:(
2431:e
2424:t
2417:v
1864:e
1857:t
1850:v
1709:.
1688:.
1636:.
1604:.
1583:.
1569:.
1537:.
1499:.
1440:)
1434:(
1425:)
1419:(
1410:)
1404:(
1395:)
1389:(
1362:(
1251:e
1244:t
1237:v
734:.
726:(
674:(
537:)
531:(
520:)
514:(
418:)
412:(
349:(
300:(
170:(
61:)
57:(
53:.
39:.
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