404:'If you ask me if there exists another world , if I thought that there exists another world, would I declare that to you? I don't think so. I don't think in that way. I don't think otherwise. I don't think not. I don't think not not. If you asked me if there isn't another world... both is and isn't... neither is nor isn't... if there are beings who transmigrate... if there aren't... both are and aren't... neither are nor aren't... if the
354:. Both of them were followers of a person named Sanjaya Parabajjaka (Sanjaya the wanderer). Historically, Sanjaya Parabajjaka is considered to be same as Sanjaya Belatthiputta by many scholars. These two future arahants ultimately left Sanjaya's tutelage as it did not address their unresolved desire to end ultimate suffering. Sanjaya Parabajjaka also had a follower named Suppiya, and so was Tattvalabdha, a minister at the court of King
381:.) Chakravarty (2021) expounds that Sanjaya navigated clashes of ideas and disputes by steadfastly withholding judgments, especially concerning metaphysical and ethical debates. He crafted a methodical five-fold response, as a means to abstain from adopting positions on any philosophical viewpoint. Chakravarty terms Sanjaya's systematic approach in
408:
exists after death... doesn't... both... neither exists nor exists after death, would I declare that to you? I don't think so. I don't think in that way. I don't think otherwise. I don't think not. I don't think not
17:
713:
625:
Chakravarty, Anish (2021). Sañjaya’s Ajñānavāda and Mahāvīra’s Anekāntavāda: From
Agnosticism to Pluralism in K.M. Pathak (ed.)
728:
634:
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449:). It is believed that he was influenced by Jaina doctrine although Jaina philosophers were critical of Sanjaya.
277:"I don't think so. I don't think in that way or otherwise. I don't think not or not not." Suspension of judgement.
250:
232:
738:
427:
548:
83:
723:
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Quietism, Agnosticism and
Mysticism: Mapping the Philosophical Discourse of the East and the West
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Sanjaya is thought to be the first teacher of the future Buddha's future two great
465:
419:
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The Middle-Length
Discourses of the Buddha: A Translation of the Majjhima Nikāya
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The Middle Length
Discourses of the Buddha: A Translation of the Majjhima Nikaya
370:
347:
203:
75:
707:
652:
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Be endowed with, cleansed by, and suffused with the avoidance of all evil.
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philosopher who lived around the 7th-6th century BC in the region of
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The Long
Discourses of the Buddha: A Translation of the Dīgha Nikāya
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Matter, pleasure, pain and the soul are eternal and do not interact.
50:
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315:
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views of the day (for instance, typified by the ascetic teacher
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http://www.accesstoinsight.org/lib/authors/hecker/wheel263.html
466:"DN 2 Sāmaññaphala Sutta; The Fruits of the Contemplative Life"
422:, Sanjaya's teachings have been characterized as "evasive" or
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There is no reward or punishment for either good or bad deeds.
366:
Hecker (1994) contextualizes
Sanjaya's thought as "a kind of
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http://www.accesstoinsight.org/tipitaka/dn/dn.02.0.than.html
306:; literally, "Sañjaya of the Belattha clan"), was an Indian
442:
287:
549:
Chapter 2, "The Years of
Wandering and Spiritual Search."
496:(Fourth ed.). Simon and Schuster. pp. 1258–59.
445:
literature, Sanjaya is identified as a Jaina sage (Skt.,
675:
620:
http://jainfriends.tripod.com/books/jiblcontents.html
490:Bhikku, Ñāṇamoli; Bhikku, Bodhi (9 November 1995).
705:
618:. Alok Prakashan: Nagpur. Available on-line at
585:
583:
187:Live happily; with death, all is annihilated.
489:
151:We are powerless; suffering is pre-destined.
688:Walshe, Maurice O'Connell (trans.) (1995).
580:
434:, "endless equivocation" or "a theory of
430:(DN 1), Sanjaya's views are deemed to be
14:
706:
644:(BPS Wheel 263). Available on-line at
541:Hecker (1994). Particularly regarding
27:6th-century BCE Indian ascetic teacher
692:. Somerville: Wisdom Publications.
400:2), Sanjaya is recorded as saying:
69:Views of the six heretical teachers
24:
714:6th-century BC Indian philosophers
373:" in juxtaposition to the popular
25:
750:
78:in the Pāli Canon, known as the
659:. Boston: Wisdom Publications.
651:Ñāṇamoli, Bhikkhu (trans.) and
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629:. Singapore: Springer Nature.
616:Jainism in Buddhist Literature
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314:. He was contemporaneous with
199:Eternalism and categoricalism
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1:
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719:6th-century BC Indian monks
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681:2). Available on-line at
640:Hecker, Hellmuth (1994).
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598:Cited in Bhaskar (1972).
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80:six heretical teachers
544:Sañjaya Belaṭṭhaputta
387:amarakathananilambana
294:Sañjaya Belaṭṭhiputta
284:Sañjaya Belatthiputra
251:Sañjaya Belaṭṭhiputta
36:Sanjaya Belatthiputta
18:Sañjaya Belaṭṭhiputta
304:Sañjaya Vairatiputra
739:People from Magadha
559:Chakravarty (2021).
523:Chakravarty (2021).
470:www.dhammatalks.org
334:school of thought.
671:Thanissaro Bhikkhu
568:Thanissaro (1997).
394:Samannaphala Sutta
84:Sāmaññaphala Sutta
673:(trans.) (1997).
635:978-981-16-3222-8
577:Thanissaro (1997)
503:978-0-86171-072-0
432:amaravikkhepavada
379:Ajita Kesakambalī
324:Ajita Kesakambali
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157:Ajita Kesakambalī
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655:(ed.) (2001).
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507:. Retrieved
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109:natthikavāda
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104:
29:
375:materialist
368:dialectical
356:Ajatashatru
265:Agnosticism
204:sassatavāda
177:ucchedavāda
171:Materialism
141:ahetukavāda
105:akiriyavāda
708:Categories
424:"agnostic"
414:Commentary
328:the Buddha
145:niyativāda
57:Flourished
610:Bhaskar,
426:. In the
406:Tathagata
352:Sariputta
344:disciples
239:mahāvrata
233:Restraint
99:Amoralism
614:(1972).
383:Sanskrit
316:Mahavira
300:Sanskrit
221:Mahavira
162:Charvaka
135:Fatalism
47:Religion
42:Personal
605:Sources
509:10 July
475:10 July
418:In the
392:In the
362:Thought
338:Teacher
312:Magadha
308:ascetic
225:Jainism
126:Ājīvika
76:śramaṇa
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332:ajñana
256:Ajñana
51:Ajñana
453:Notes
443:Jaina
409:not.'
694:ISBN
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511:2024
498:ISBN
477:2024
447:muni
350:and
326:and
288:Pali
441:In
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389:.
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