313:"'...here are these seven substances — unmade, irreducible, uncreated, without a creator, barren, stable as a mountain-peak, standing firm like a pillar — that do not alter, do not change, do not interfere with one another, are incapable of causing one another pleasure, pain, or both pleasure and pain. Which seven? The earth-substance, the liquid-substance, the fire-substance, the wind-substance, pleasure, pain, and the soul as the seventh. These are the seven substances — unmade, irreducible, uncreated, without a creator, barren, stable as a mountain-peak, standing firm like a pillar — that do not alter, do not change, do not interfere with one another, and are incapable of causing one another pleasure, pain, or both pleasure and pain.
387:
by his followers. Pakudha did not welcome questions, and displayed annoyance and resentment when cross examined. Elsewhere however, he is spoken of as having been highly honoured by the people, a teacher of large and well reputed schools, with numerous followers. But he did not lay claim to perfect
316:"'And among them there is no killer nor one who causes killing, no hearer nor one who causes hearing, no cognizer nor one who causes cognition. When one cuts off head, there is no one taking anyone's life. It is simply between the seven substances that the sword passes.'"
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with regard to the use of water:a voided the use of cold water, using always hot; when this was not available, he did not wash. If he crossed a stream he would consider this as a sin, and would make expiation by constructing a mound of earth.
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According to
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According to
Buddhist sources, Pakudha's followers did not hold him in high esteem, in contrast to the devotion felt for the
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which believed that everything is made of seven eternal elements – earth, water, fire, air, happiness, pain and soul.
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He did not speak of God, soul and the other world which has led some scholars considered him also as a materialist.
288:"I don't think so. I don't think in that way or otherwise. I don't think not or not not." Suspension of judgement.
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Discourses of the Buddha: A Translation of the Majjhima Nikāya
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Be endowed with, cleansed by, and suffused with the avoidance of all evil.
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caste. He was sometimes called
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The Long
Discourses of the Buddha: A Translation of the Dīgha Nikāya
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Matter, pleasure, pain and the soul are eternal and do not interact.
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Rhys Davids & Stede (1921-25), p. 700, entry for "Sassata"
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There is no reward or punishment for either good or bad deeds.
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http://www.accesstoinsight.org/tipitaka/dn/dn.02.0.than.html
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who lived around the 6th century BCE, contemporaneous with
489:(Fourth ed.). Simon and Schuster. pp. 1258–59.
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599:"Pakudha Kaccayana, Pakudha-kaccāyana: 1 definition"
550:"Pakudha Kaccayana, Pakudha-kaccāyana: 1 definition"
483:Bhikku, Ñāṇamoli; Bhikku, Bodhi (9 November 1995).
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577:. People's Publishing House. 1959. p. 517.
664:The Pali Text Society’s Pali–English Dictionary
633:. Alok Prakashan: Nagpur. Available on-line at
328:1), theories such as Pakudha's are labeled as "
575:Lokayata A Study In Ancient Indian Materialism
198:Live happily; with death, all is annihilated.
662:, T.W. & William Stede (eds.) (1921-5).
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162:We are powerless; suffering is pre-destined.
691:Walshe, Maurice O'Connell (trans.) (1995).
668:http://dsal.uchicago.edu/dictionaries/pali/
309:2) represents Pakudha's views as follows:
432:"Six Contemporary Teachers Of The Buddh"
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676:(trans.) (1997).
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116:akiriyavāda
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609:2021-04-22
560:2021-04-22
444:2021-04-21
350:eternalism
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379:Followers
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296:interact
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502:10 July
468:10 July
369:rituals
348:) and "
320:In the
236:Jainism
137:Ājīvika
87:śramaṇa
67:Brahmin
51:atomism
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