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Sacredness

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consecrate themselves to living thereby wholeheartedly. Book of Mormon examples include "sanctification cometh because of their yielding their hearts unto God" (Heleman 3:35) and "come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption, ... and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved" (Omni 1:26).
1615: 1826: 105:, that is to say, things set apart and forbidden." In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or using team work to help get out of trouble. The profane, on the other hand, involve mundane individual concerns. 2054:
Just as the term "Eastertide" expresses for us the whole of the church services and ancient customs attached to the festival of Easter, from Palm Sunday until Easter Monday, so does All-hallowtide include for us all the various customs, obsolete and still observed, of Halloween, All Saints' and All
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is replete with consecration doctrine, primarily Christ's title of "The Anointed One" signifying his official, authorized and unique role as the savior of mankind from sin and death, and secondarily each individual's opportunity and ultimate responsibility to accept Jesus' will for their life and
225:, and identifies it with the virtue of religion. However, whereas religion is the virtue whereby one offers God due service in the things which pertain to the Divine service, holiness is the virtue by which one makes all one's acts subservient to God. Thus, holiness or sanctity is the outcome of 1335:
Commonly recognized outward expressions or "standards" of holiness among more fundamental adherents frequently include applications relative to dress, hair, and appearance: e.g., short hair on men, uncut hair on women, and prohibitions against shorts, pants on women, make-up and jewelry. Other
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outlines that religion should not be interpreted only as "belief in deities", but as "experience of the sacred." The sacred is presented in relation to the profane; the relation between the sacred and the profane is not of opposition, but of complementarity, as the profane is viewed as a
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are holy. Those that may be eaten have very specific rules concerning who may eat which of their parts, and time limits on when the consumption must be completed. Most sacrifices contain a part to be consumed by the priests—a portion of the holy to be consumed by God's holy devotees.
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The encounter with the holy is seen as eminently desirable, and at the same time fearful and awesome. For the strongest penalties are applied to one who transgresses in this area—one could in theory receive either the death penalty or the heavenly punishment of
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is used in relation to objects, places, or happenings. For example, a saint may be considered as holy but not necessarily sacred. Nonetheless, some things can be both holy and sacred, such as the
557:(five auspicious events). The ceremony is generally held when a new Jain temple is erected or new idols are installed in temples. The consecration must be supervised by a religious authority, an 679:, that is to say, things set apart and forbidden." In Durkheim's theory, the sacred represented the interests of the group, especially unity, which were embodied in sacred group symbols, or 2178: 213:(the stronger word) implies an inherent or essential character. Holiness originates in God and is communicated to things, places, times, and persons engaged in His Service. Thus, 2055:
Souls' Days. From the 31st of October until the morning of the 3d of November, this period of three days, known as All-hallowtide, is full of traditional and legendary lore.
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in large part to provide them with the role's sacred protections. In addition to sanctifying temples and similar sanctuaries, the Romans also undertook the ritual of the
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Methodist church among those who thought the church had lost the zeal and emphasis on personal holiness of Wesley's day. Around the middle of the 20th century, the
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or simply done to renew the purity of the temple. Hindus celebrate this event on the consecration date as the witnessing gives a good soul a thousand "punya", or
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to mean 'set-apartness' and 'distinct' like is found in the Jewish marriage ceremony where it is stated by the husband to his prospective wife, "You are
2242: 476:, especially among Sufis, in whom it is common to say "that God sanctifies his secret" ("qaddasa Llahou Sirruhu"), and that the Saint is alive or dead. 1588:. Any personal possession may be dedicated to the Temple of God, after which its misappropriation is considered among the gravest of sins. The various 145: 2682: 2481: 1745: 1578: 1230: 472:(Sufism), basically an ideology rather than a term, is mostly misinterpreted as the idea of sanctification in Islam and it is used to pray about 296:, making people, places, and objects revered, set apart for special use or purpose, or transferred to the sacred sphere. Words for this include 1577:
are considered to be holy in time; the Torah calls them "holy gathering." Work is not allowed on those days, and rabbinic tradition lists
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Medieval Celebrations: How to Plan Holidays, Weddings, and Feasts with Recipes, Customs, Costumes, Decorations, Songs, Dances, and Games
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The word "hallow" means "saint," in that "hallow" is just an alternative form of the word "holy" ("hallowed be Thy name").
382:", to remove something consecrated of its sacred character in preparation for either demolition or sale for secular use. 2459: 1810: 2154: 2029: 2001: 1776: 1165: 209:
denote something or someone set apart to the worship of God and therefore, worthy of respect and sometimes veneration,
1888: 1018: 526:, or the temple's consecration ceremony, is done once every 12 years. It is usually done to purify the temple after a 261:('whole'), which was used to mean 'uninjured, sound, healthy, entire, complete'. In non-specialist contexts, the term 2652: 2634: 2515: 2435: 2398: 2346: 2325: 2204: 1004: 2540: 483:
are ceremonially consecrated in a broad range of Buddhist rituals that vary depending on the Buddhist traditions.
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as that virtue by which a man's mind applies itself and all its acts to God; he ranks it among the infused moral
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A. Lidov. "Hierotopy. The creation of sacred spaces as a form of creativity and subject of cultural history" in
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like in the Jewish marriage example, where husband and wife are seen as one in keeping with Genesis 2:24.
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The verb form 'to hallow' is archaic in English, and does not appear other than in the quoted text in the
1196: 1140: 2485: 1742: 1305: 1130: 229:, that Divine act by which God freely justifies a person and by which He has claimed them for His own. 1819: 38: 186:
are similar in meaning, and they are sometimes used interchangeably, they carry subtle differences.
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and their reverence is a phenomenon found in several religions, especially religions which have
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of a person depending on their level of purity. This purity is measured by which of the ten
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as being selected by God to perform the Temple services; they, as well, are called "holy."
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Hydrology and water resources of India – Volume 57 of Water science and technology library
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Jaini, Padmanabh S. (1998) , The Jaina Path of Purification, Delhi: Motilal Banarsidass,
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London: George Allen & Unwin (originally published 1915, English translation 1915).
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common injunctions are against places of worldly amusement, mixed swimming, smoking,
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is also commonly translated as 'holiness' and 'sacredness'. The Torah describes the
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The concept of things being made or associated with the sacred is widespread among
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describes something that is dedicated or set apart for the service or worship of a
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holiness has acquired the secondary meaning of the reshaping of a person through
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Sacred Waters: A Pilgrimage Up the Ganges River to the Source of Hindu Culture
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were written on the banks of Sarasvati river which were codified during the
1884: 1585: 1555: 1455: 1433: 1390:.) Another use of the same root is found in the Arabic name for Jerusalem: 1297: 1285: 1201: 1043: 973: 871: 771: 745: 612: 519: 510: 462: 359: 266: 127: 961: 1885:"Sanctify | Etymology, origin and meaning of sanctify by etymonline" 1845:
The Development of Old English – A Linguistic History of English, vol. II
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Translated by Willard R. Trask. (New York: Harcourt, Brace & World).
2299:, translated by W. R. Trask. San Diego: Harcourt Brace Jovanovich, Inc. 2144: 2396: 1847:. United States of America: Oxford University Press. pp. 335, 129. 1566:. Distinctions are made as to who and what are permitted in each area. 1145: 1074: 967: 956: 918: 890: 842:
and rivers as sacred. Among the most sacred rivers in Hinduism are the
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Hierotopy. Creation of Sacred Spaces in Byzantium and Medieval Russia
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from personal harm. The tribunician power was later arrogated to the
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Holiness is not a single state, but contains a broad spectrum. The
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is generally used in relation to people and relationships, whereas
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Stormonth, James, and Philip Henry Phelp, eds. 1895. "Sacred." In
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This article incorporates text from this source, which is in the
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Beyond the intrinsically holy, objects can become sacred through
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The Sacred Mountain: The Complete Guide to Tibet's Mount Kailas
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Jain, Sharad K.; Pushpendra K. Agarwal; Vijay P. Singh (2007).
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Etymological Dictionary of Latin and the other Italic Languages
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among believers. The property is often ascribed to objects (a "
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provide a wide variety of interpretations on sacredness. The
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Among the sacred mountains, the most sacred among those are
316:. These terms are used in various ways by different groups. 27:
Dedicated or set apart for the service or worship of a deity
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appeared in the British Isles during the mid-19th century.
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refers to someone or something that is associated with a
157:"Holy" and "Holiness" redirect here. For other uses, see 56: 1823:
7. New York: Robert Appleton Company. 20 November 2016.
730:) was extremely important in attempting to protect the 878:. Among other secondary sacred rivers of Hinduism are 1546:
lists concentric circles of holiness surrounding the
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Relational Holiness: Responding to the Call of Love.
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The Sacred and the Profane: The Nature of Religion.
2145:Robert E. Buswell Jr.; Donald S. Lopez Jr. (2013). 397:, while desecration of God's name means committing 285:"Consecration" redirects here. For other uses, see 2297:The Sacred and the Profane: The Nature of Religion 2036:The word hallow was simply another word for saint. 1994:Omnibus II: Church Fathers Through the Reformation 1509:to me according to the law of Moses and Israel." ( 2518:, pp. 39, 33, 35, 225, 280, 353, 362–363, 377–378 2320:. Bucharest: Editura Fundaţiei România de Mâine. 2081:"Jewish Encyclopedia: Sanctification of the Name" 2013: 1985: 1939:. Lexico Publishing Group, LLC. 15 January 2007. 2674: 2541:"H6944 – qodesh – Strong's Hebrew Lexicon (HNV)" 2070:, Westminster John Knox Press, US, 2005, p. 155 1425:', constituting the immediate precincts of the 1304:. They also believe that angels and saints are 389:sanctification means sanctifying God's name by 37:"Sanctity" redirects here. For other uses, see 495:term referring to these consecration rituals. 319:Sanctification and consecration come from the 2538: 2276:Mircea Eliade and the Dialectic of the Sacred 2019: 1991: 1450:, or 'Noble Sanctuary', the precincts of the 1231: 430:, other similarly used words to the term are 171:"Hallow" redirects here. For other uses, see 2444: 1737: 1735: 1510: 1496: 1406: 1363: 810:as core of their religion. For example, the 2669:by Carsten Colpe (Encyclopedia of Religion) 2593:The Elementary Forms of the Religious Life. 1842: 955:have been purified and integrated from the 739: 695:, and the profane could be either as well. 546:ceremony that consecrates one or more Jain 2041: 1675:The Elementary Forms of the Religious Life 1238: 1224: 1017: 2352: 1732: 2683:Attributes of God in Christian theology 2430:. Popular Prakashan. pp. 290–291. 2427:Students' Britannica India, Volumes 1–5 2423: 2278:. Philadelphia: The Westminster Press. 2138: 2135:, Infobase Publishing, US, 2009, p. 598 1708: 939:('noble person'). Buddha described the 618: 14: 2675: 2629:New York: Oxford University Press. US 2047: 2020:Diehl, Daniel; Donnelly, Mark (2001). 986: 933:Buddhism one finds the designation of 744:when founding a new city—particularly 232: 2358: 2341:. New York: Oxford University Press. 1992:Wilson, Douglas; Fischer, Ty (2005). 1943:from the original on 12 February 2007 2615:Kansas City, Missouri: Beacon Hill. 2417: 2147:The Princeton Dictionary of Buddhism 1917:from the original on 27 October 2021 1891:from the original on 20 January 2023 1697:A Dictionary of the English Language 1678:. London: George Allen & Unwin. 1665: 1663: 703: 671:to be the central characteristic of 539:Panch Kalyanaka Pratishtha Mahotsava 410:The mitzvah of sanctifying the Kohen 374:may include setting apart a person, 337:in the New Testament. The noun form 97:to be the central characteristic of 51:; is considered worthy of spiritual 2547:from the original on 15 August 2016 1843:Ringe, Donald; Taylor, Ann (2014). 1511: 1497: 1407: 1364: 24: 2390: 2379:from the original on 24 March 2023 1743:Difference Between Sacred and Holy 1581:that are specifically prohibited. 1288:, as well as strong belief in the 751: 330:(dedicated, devoted, and sacred). 25: 2704: 2660: 2462:from the original on 5 April 2023 2113:from the original on 26 July 2021 2087:from the original on 26 July 2021 1865:from the original on 10 June 2023 1660: 1280:that the clergy perform, such as 565:or a scholar authorized by them. 1824: 1768:New Paths Toward the Sacred Thus 1613: 2645:Comparative Religion: A History 2568: 2559: 2532: 2521: 2500: 2474: 2331: 2310: 2289: 2265: 2252: 2235: 2209: 2193: 2163: 2125: 2107:"Jewish Encyclopedia: Holiness" 2099: 2073: 2060: 2024:. Stackpole Books. p. 13. 1970: 1962:Webster's Collegiate Dictionary 1955: 1929: 1903: 1877: 1851: 1790:Webster's Collegiate Dictionary 991: 308:, which can be contrasted with 2452:"Sarasvati | Hindu deity" 2403:. Springer. pp. 344–354. 2149:. Princeton University Press. 2050:Frank Leslie's Popular Monthly 1996:. Veritas Press. p. 101. 1836: 1797: 1782: 1759: 1702: 1699:. Blackwood & sons p. 883. 1689: 1641: 1326:Conservative Holiness Movement 698: 568: 426:, sanctification is termed as 364:Sanctification in Christianity 280: 126:, referring to that which is ' 13: 1: 2693:Religious belief and doctrine 1634: 466:(pure/safe/undamaged heart). 287:Consecration (disambiguation) 764:Sacred banyan trees of India 645: 573: 414:Self-sacrifice in Jewish law 372:consecration in Christianity 255:, an adjective derived from 149:"sacred, ceremony, ritual". 108: 7: 2627:Seven Theories of Religion. 2068:Essential Theological Terms 1606: 1421:, or the 'Sacred Mosque in 924: 798: 667:between the sacred and the 347:, is a synonym of the word 93:between the sacred and the 10: 2709: 2667:The Sacred and the Profane 2611:and Michael Lodahl (2006) 2581: 2339:Seven Theories of Religion 1911:"Definition of CONSECRATE" 1654:Merriam-Webster Dictionary 1512:את מקדשת לי כדת משה וישראל 1476: 1470: 1466: 1347: 1249: 830:) revere and preserve the 772:Sacred Sapta Sindhu rivers 757: 707: 649: 622: 577: 504: 403: 284: 170: 163: 156: 36: 29: 1820:The Catholic Encyclopedia 1765:McCann, Catherine. 2008. 1657:. Retrieved 16 July 2020. 1579:39 categories of activity 1356:names of God in the Quran 1184:Emotions expressed by God 479:Images of the Buddha and 55:or devotion; or inspires 39:Sanctity (disambiguation) 2565:Mishnah Kelim, chapter 1 2506:Snelling, John. (1990). 2247:Oxford Dictionary Online 1813:22 November 2016 at the 1343: 941:Four stages of awakening 652:Sacred–profane dichotomy 164:Not to be confused with 2484:. Brill. Archived from 2456:Encyclopædia Britannica 2359:Alter, Stephen (2001), 1748:12 October 2016 at the 1378:triliteral Semitic root 999:Part of a series on the 812:Indian-origin religions 592:, 'sacred or 'holy', + 440:(reform of the heart), 173:Hallow (disambiguation) 152: 32:Sacred (disambiguation) 2424:Hoiberg, Dale (2000). 2295:Eliade, Mircea. 1987. 2175:modernhinduculture.com 2048:Leslie, Frank (1895). 1718:. Brill. p. 532. 1062:Overarching attributes 777:Indian-origin religion 760:Sacred groves of India 740: 727: 716:ancient Roman religion 687:. The sacred could be 2272:Altizer, Thomas J. J. 2133:Encyclopedia of Islam 1558:, the walled city of 1519:has a connotation of 1314:entire sanctification 1276:Churches, believe in 866:, the most sacred of 732:tribunes of the plebs 370:becoming holy, while 159:Holy (disambiguation) 2625:Pals, Daniel (1996) 2488:on 17 September 2013 2337:Pals, Daniel. 1996. 2131:Juan Eduardo Campo, 1756:. 26 September 2013. 1330:Higher Life movement 1290:Holy Catholic Church 913:mountain (origin of 854:rivers on which the 625:History of religions 619:History of religions 553:with celebration of 418:Martyrdom in Judaism 366:usually refers to a 362:the details differ. 30:For other uses, see 2574:Mishna, Shabbat 7:2 2539:Blue Letter Bible. 2316:Iţu, Mircia. 2006. 2222:22 May 2013 at the 2171:"Account Suspended" 2066:Justo L. González, 1913:. Merriam-Webster. 1548:Temple in Jerusalem 1473:Holiness in Judaism 1131:Incomprehensibility 987:Abrahamic religions 808:eco-friendly belief 768:Sacred Vedic rivers 507:Law of consecration 233:Etymology of 'holy' 178:Although the terms 142:Proto-Indo-European 1754:Difference Between 1306:called to holiness 783:and its offshoots 741:sulcus primigenius 608:art-historian and 596:) is the study of 522:around the world, 446:(beautification), 241:dates back to the 117:descends from the 2621:978-0-8341-2182-9 2410:978-1-4020-5179-1 2372:978-0-15-100585-7 2284:978-083-7171-96-8 1792:, 5th ed., p. 875 1771:. Paulist Press. 1725:978-90-04-16797-1 1684:978-0-8341-2182-9 1501:) is used in the 1320:began within the 1318:Holiness movement 1310:Wesleyan theology 1248: 1247: 1011: 1010: 1005:Attributes of God 718:, the concept of 704:Ancient religions 598:sacred literature 542:is a traditional 237:The English word 16:(Redirected from 2700: 2575: 2572: 2566: 2563: 2557: 2556: 2554: 2552: 2536: 2530: 2525: 2519: 2504: 2498: 2497: 2495: 2493: 2478: 2472: 2471: 2469: 2467: 2448: 2442: 2441: 2421: 2415: 2414: 2394: 2388: 2387: 2386: 2384: 2356: 2350: 2335: 2329: 2314: 2308: 2305:978-0156-79201-1 2293: 2287: 2269: 2263: 2256: 2250: 2239: 2233: 2213: 2207: 2197: 2191: 2190: 2188: 2186: 2177:. 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The 743: 450:(purification), 387:rabbinic Judaism 21: 2708: 2707: 2703: 2702: 2701: 2699: 2698: 2697: 2673: 2672: 2663: 2658: 2641:Sharpe, Eric J. 2609:Thomas Jay Oord 2589:Durkheim, Emile 2584: 2579: 2578: 2573: 2569: 2564: 2560: 2550: 2548: 2537: 2533: 2526: 2522: 2505: 2501: 2491: 2489: 2480: 2479: 2475: 2465: 2463: 2450: 2449: 2445: 2438: 2422: 2418: 2411: 2395: 2391: 2382: 2380: 2373: 2357: 2353: 2336: 2332: 2315: 2311: 2294: 2290: 2270: 2266: 2257: 2253: 2240: 2236: 2224:Wayback Machine 2214: 2210: 2198: 2194: 2184: 2182: 2181:on 28 July 2020 2169: 2168: 2164: 2157: 2143: 2139: 2130: 2126: 2116: 2114: 2105: 2104: 2100: 2090: 2088: 2079: 2078: 2074: 2065: 2061: 2046: 2042: 2032: 2018: 2014: 2004: 1990: 1986: 1975: 1971: 1960: 1956: 1946: 1944: 1935: 1934: 1930: 1920: 1918: 1909: 1908: 1904: 1894: 1892: 1883: 1882: 1878: 1868: 1866: 1857: 1856: 1852: 1841: 1837: 1825: 1815:Wayback Machine 1802: 1798: 1787: 1783: 1764: 1760: 1750:Wayback Machine 1740: 1733: 1726: 1707: 1703: 1694: 1690: 1670:Durkheim, Émile 1668: 1661: 1646: 1642: 1637: 1621:Religion portal 1619: 1612: 1609: 1571:Jewish holidays 1489: 1475: 1469: 1418:Masjid al-Haram 1352: 1346: 1308:. In Methodist 1278:Holy Sacraments 1254: 1244: 1034:Omnibenevolence 1026:Core attributes 1009:in Christianity 1006: 994: 989: 927: 915:Sarasvati River 882:and many more. 874:in present-day 856:rigvedic rivers 801: 774: 754: 752:Indic religions 746:formal colonies 712: 706: 701: 663:considered the 654: 648: 633:of the sacred, 627: 621: 582: 576: 571: 555:Panch Kalyanaka 524:Kumbhabhishekam 513: 420: 354:In the various 290: 283: 235: 176: 169: 162: 155: 140:is itself from 111: 89:considered the 75:), or places (" 65:sacred artifact 42: 35: 28: 23: 22: 15: 12: 11: 5: 2706: 2696: 2695: 2690: 2685: 2671: 2670: 2662: 2661:External links 2659: 2657: 2656: 2638: 2623: 2606: 2599:Eliade, Mircea 2596: 2585: 2583: 2580: 2577: 2576: 2567: 2558: 2531: 2520: 2499: 2473: 2443: 2436: 2416: 2409: 2389: 2371: 2351: 2330: 2309: 2288: 2264: 2251: 2234: 2229:Dictionary.com 2208: 2192: 2162: 2156:978-1400848058 2155: 2137: 2124: 2098: 2072: 2059: 2040: 2031:978-0811728669 2030: 2012: 2003:978-1932168440 2002: 1984: 1969: 1954: 1928: 1902: 1876: 1850: 1835: 1796: 1781: 1777:978-0809145515 1758: 1731: 1724: 1701: 1688: 1659: 1639: 1638: 1636: 1633: 1632: 1631: 1625: 1624: 1608: 1605: 1569:Likewise, the 1564:Land of Israel 1552:Holy of Holies 1515:). 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Index

Reconsecration
Sacred (disambiguation)
Sanctity (disambiguation)
deity
respect
awe
reverence
sacred artifact
venerated
blessed
sacred ground
sociologist
Émile Durkheim
dichotomy
profane
religion
Latin
sacer
consecrated
sacerdotes
sacer
Proto-Indo-European
*seh₂k-
Holy (disambiguation)
Divinity
Hallow (disambiguation)
Holy Bible
Thomas Aquinas
virtues
sanctification

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