263:, winds blew him off his intended course and he found himself in Egypt. Upon their arrival, Paris and his servants discovered a temple, in which the slaves realized it would be profitable for them to take refuge. Thus, they deserted Paris, informing the authorities of his numerous wrongdoings. Word of Paris' crimes reached Proteus, who then requested Paris be brought forth for inquiry. Proteus asked Paris for the details of his journey, ultimately concluding that despite his anger and Paris' terrible actions, he cannot kill a man who is a stranger from another land. Instead of death as Paris' punishment, Proteus took Helen from Paris and seized the treasure stolen from
339:, daughter of Proteus, the first minister of Poseidon. In this meeting she asks why Menelaus willingly stays on the island, to which he replies "Whichever of the divinities you are, let me tell you that I am not here of my own free will, I seem to have angered a god but which one I do not know, tell me now since gods are all knowing to whom I have displeased". Eidothea explains that it was Proteus who keeps him ashore. She hatches a plan which allows Menelaus to escape from the island, which includes the ambush of Proteus - who is described as being able to change his shape into various animals, plants, and substances.
312:, and she created a phantom replacement of Helen which Paris takes to Troy. The play takes place when Menelaus arrives at Egypt after the war. Here Proteus had safeguarded Helen throughout the Trojan War, but is dead before the play begins. It opens with Helen visiting his tomb. According to Euripides, Proteus was married to the
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as an
Egyptian wizard who can wear different external images. Socrates uses the story of Proteus to illustrate that just as he was able to deceive others by changing himself into different images, so can persons be deceptive in speech. The same analogy is repeated in the dialogue
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with an
English Translation by A.T. Murray, Ph.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1924.
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267:, intending to return both Helen and the treasure to Menelaus, to whom they were rightfully due. Proteus then urged Paris to leave Egypt.
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who was a gifted seer. Theoclymenos became the new king of Egypt after
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Euripides II: The
Cyclops and Heracles, Iphigenia in Tauris, Helen (The Complete Greek Tragedies) (Vol 4)
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English translation by A. D. Godley. Cambridge. Harvard University Press. 1920. .
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in five volumes. Oxford, Oxford
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Another take on this story is presented in the tragedy
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491:(Benjamin Jowett trans., 1875 ed), vol. 1, p. 213
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604:. J. B. Greenough. Boston. Ginn & Co. 1900.
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225:invoked Proteus in his telling of the story of
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460:(2008 ed.). Oxford University Press.
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218:Alternate story of Helen
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327:Proteus in The Odyssey
290:Tragedy by Euripides
19:For other uses, see
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140:Egyptian
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257:Paris
165:Crete
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