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Ecumene

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217: 340: 152: 435: 404:, as it implied a universal jurisdiction he believed illegal to anyone. His Fifth Epistle berates John for having "attempted to seize upon a new name, whereby the hearts of all your brethren might have come to take offence", despite the title having been granted at the 513:(1963), suggesting that a single global ecumene emerged through the dominance of European political institutions, science, technology, and economic forms from the late 18th century onwards. One could argue that prior to the great voyages of discovery carried out by 457:. The movement is not accepted by many Christian groups. The work of ecumenism takes place in the form of negotiations conducted between committees of various denominations and also through the deliberations of inter-denominational organizations such as the 577:
The term "ecumene" can differ depending on the viewpoint from which it is perceived: for example, the Ancient Babylonians and the Ancient Greeks would each have known a different area of the world (though their worlds may have overlapped).
301:, the North Atlantic, East Asia, and eventually sub-equatorial Africa. Ptolemy and other ancient geographers were well aware that they had a limited view of the ecumene, and that their knowledge extended to only a quarter of the globe. 482: 294:. At its widest possible extent, the ancient ecumene thus stretched from northern Europe to equatorial Africa, and from the Atlantic Ocean to western China. 69: 808: 312:
led many Greco-Roman geographers to posit other continents elsewhere on the globe, which existed in balance with the ecumene: Perioeci (
756:, vol. IV: Mediaeval Christianity: A.D. 590–1073, Peabody, Massachusetts: Hendrickson Publishers; 3rd edition (July 1, 1996), 721:, vol. IV: Mediaeval Christianity: A.D. 590–1073, Peabody, Massachusetts: Hendrickson Publishers; 3rd edition (July 1, 1996), 998: 871: 844: 391: 669: 761: 726: 633: 234:
Ancient Greek and Roman geographers knew the approximate size of the globe, but remained ignorant of many parts of it.
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patriarchs, although with the more restricted sense that they are the bishops of the former imperial capital.
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By that time, the Greek term had come to refer more specifically to the civilized world and then simply the
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was the "Ecumenical City" and, after 586, the Patriarch of Constantinople was known as the "
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Known world of the Mesopotamian, Babylonian, and Assyrian cultures from documentary sources
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includes a Roman artistic personification of Oikoumene as she crowns an emperor, probably
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and historical cartography to describe a type of map, namely the symbolic, schematic
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In the world interior of capital : for a philosophical theory of globalization
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with remarkable accuracy, within 10% of the correct value. The Greek cartographer
82: 'the inhabited world') denoted the known, inhabited, or habitable world. In 1002: 655: 481: 305: 267: 121:
as a unified whole, or the unified modern world civilization. It is also used in
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who have registered as their web domain oikoumene.org. Relevant issues include
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Especially in the 20th century, the term has been employed to refer to unified
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During the Middle Ages, this picture of the world was widened to accommodate
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Voegelin, Eric; Sandoz, Ellis; Weiss, Gilbert; Petropulos, William (2007) .
876: 534: 375: 352: 235: 174: 107: 103: 599: 587: 298: 151: 140: 131: 122: 177: 316: 'beside the ecumene'), Antoeci ('opposite the ecumene') and the 308:, 'unknown lands', within Africa, Europe and Asia. A belief in global 110:
itself, as well as the secular and religious imperial administration.
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Science fiction writer Ursula Le Guin derived the term Ekumen in her
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and described the inhabited portion as spanning 180 degrees of
902:(English ed.). Cambridge, UK: Polity Press. pp. 143–148. 691: 333: 309: 279: 287: 462: 291: 253: 221: 555:, 2005). Sloterdijk takes these terms directly from the work of 547:
uses the terms "First Ecumene" and "Second Ecumene" in his book
872:"In the World Interior of Capital by Peter Sloterdijk – review" 525:, there were originally two separate ecumenes—one covering the 364: 271: 95: 91: 930: 634: 360: 283: 275: 197: 181: 113:
In present usage, it is most often used in the context of "
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used the term "ecumene" in an academic sense in his work,
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fused these two ecumenes to form a single integrated "
453:, a movement to promote cooperation among the various 86:, it referred to the portions of the world known to 386:used it to refer to their imperial administration. 336:, perhaps for bringing peace to the (Roman) world. 1018: 898:Sloterdijk, Peter; Hoban, Wieland (2013-10-07). 750:(1882), "Gregory and the Universal Episcopate", 715:(1882), "Gregory and the Universal Episcopate", 304:These geographers acknowledged the existence of 897: 256:(83–161) calculated the Earth's surface in his 155:A modern depiction of the ecumene described by 698:daylight, from 12 at the equator to 24 in the 278:) in the east and about 80 degrees of 400:objected to the adoption of this style by 27:Ancient Greek term for the habitable world 1012:Pope Gregory and the Universal Episcopate 869: 480: 433: 338: 215: 150: 839: 668:Klein, Samuel John (2005), "Oecumene", 14: 1019: 746: 711: 411:The name continues to be borne by the 392:Ecumenical Patriarch of Constantinople 667: 967: 933:The collected works of Eric Voegelin 849:, New York: Harcourt, archived from 90:, subdivided into three continents: 250:created a globe about 150 BC. 24: 611: 25: 1053: 989: 972:. Twayne Publishers. p. 51. 690:Although Ptolemy did not measure 438:An ecumenical worship service at 378:. This usage continued after the 313: 968:Reid, Suzanne Elizabeth (1997). 937:Louisiana State University Press 870:Jeffries, Stuart (Jan 1, 2014). 549:In the World Interior of Capital 961: 924: 891: 863: 753:History of the Christian Church 718:History of the Christian Church 694:with degrees but with hours of 367:from all over the world at the 159:in the 5th century BC 833: 800: 775: 740: 705: 684: 661: 627: 581: 449:which is the ultimate goal of 242:(276–196 BC) deduced the 13: 1: 605: 553:Im Weltinnenraum des Kapitals 970:Presenting Ursula K. Le Guin 507:later popularized it in his 418: 351:The word was adopted within 204: 188: 146: 7: 1005:showing personification of 807:"The Universal Patriarch", 671:Cartography Word of the Day 423: 10: 1058: 635: 476: 427: 244:circumference of the Earth 230:(Johannes Schnitzer, 1482) 198: 192:, '(I) inhabit') and is a 182: 68: 29: 846:Technics and Civilization 618:Oxford English Dictionary 567:(1974), which he quotes. 500:Technics and Civilization 459:World Council of Churches 402:John IV of Constantinople 211: 32:World Council of Churches 551:(2014, original German: 167:term cited above is the 996:The Apotheosis of Homer 651:A Greek–English Lexicon 455:Christian denominations 369:First Council of Nicaea 345:First Council of Nicaea 323: 320:('opposite the feet'). 30:For oikoumene.org, see 486: 442: 348: 231: 208:, 'inhabited world'). 160: 125:to describe a type of 106:, it came to refer to 1032:Christian terminology 642:Liddell, Henry George 484: 437: 357:Constantine the Great 342: 286:in the north to anti- 219: 154: 586:The term is used in 559:, specifically from 515:Christopher Columbus 117:" and describes the 88:Hellenic geographers 224:world map from the 1001:2014-07-02 at the 523:Ferdinand Magellan 505:William H. McNeill 489:In the context of 487: 443: 384:Byzantine emperors 380:Diocletian Reforms 349: 232: 161: 763:978-1-56563-196-0 728:978-1-56563-196-0 561:Order and History 359:'s assembly of a 306:terrae incognitae 16:(Redirected from 1049: 984: 983: 965: 959: 958: 928: 922: 921: 895: 889: 888: 886: 884: 867: 861: 860: 859: 858: 837: 831: 830: 829: 828: 822: 815: 804: 798: 797: 795: 793: 779: 773: 772: 771: 770: 744: 738: 737: 736: 735: 709: 703: 688: 682: 681: 680: 679: 665: 659: 638: 637: 631: 625: 615: 574:from this term. 565:The Ecumenic Age 545:Peter Sloterdijk 510:Rise of the West 491:cultural history 447:Christian Church 315: 254:Claudius Ptolemy 207: 201: 200: 191: 185: 184: 119:Christian Church 79: 72: 21: 1057: 1056: 1052: 1051: 1050: 1048: 1047: 1046: 1017: 1016: 1003:Wayback Machine 992: 987: 980: 966: 962: 947: 935:. 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The Spanish 478: 475: 428:Main article: 425: 422: 420: 417: 413:Greek Orthodox 398:Pope Gregory I 388:Constantinople 330:Gemma Augustea 325: 322: 213: 210: 148: 145: 137:late antiquity 39:ancient Greece 26: 9: 6: 4: 3: 2: 1054: 1043: 1040: 1038: 1035: 1033: 1030: 1028: 1025: 1024: 1022: 1013: 1010: 1008: 1004: 1000: 997: 994: 993: 981: 979:9780805746099 975: 971: 964: 956: 952: 948: 946:9780826213013 942: 938: 934: 927: 919: 915: 911: 909:9780745647692 905: 901: 894: 879: 878: 873: 866: 853:on 2008-07-20 852: 848: 847: 842: 836: 823:on 2008-12-17 819: 812: 811: 803: 788: 784: 778: 765: 759: 755: 754: 749: 743: 730: 724: 720: 719: 714: 708: 701: 697: 693: 687: 674:, Designorati 673: 672: 664: 657: 653: 652: 647: 646:Scott, Robert 643: 639: 630: 623: 619: 614: 610: 603: 601: 597: 593: 589: 579: 575: 573: 572:Hainish Cycle 568: 566: 562: 558: 557:Eric Voegelin 554: 550: 546: 542: 540: 536: 532: 528: 524: 520: 519:Vasco da Gama 516: 512: 511: 506: 502: 501: 496: 495:Lewis Mumford 492: 483: 474: 472: 468: 464: 460: 456: 452: 448: 441: 436: 431: 416: 414: 409: 407: 403: 399: 395: 393: 389: 385: 381: 377: 372: 370: 366: 362: 358: 354: 346: 341: 337: 335: 331: 321: 319: 311: 307: 302: 300: 295: 293: 289: 285: 281: 277: 273: 269: 265: 261: 260: 255: 251: 249: 245: 241: 237: 229: 228: 223: 218: 209: 206: 195: 190: 179: 176: 173: 170: 166: 158: 153: 144: 142: 138: 134: 133: 128: 124: 120: 116: 111: 109: 105: 101: 97: 93: 89: 85: 81: 78: 71: 67: 64: 63:Ancient Greek 60: 56: 55: 50: 46: 45: 40: 33: 19: 1037:Ecclesiology 1006: 969: 963: 932: 926: 899: 893: 881:. Retrieved 877:The Guardian 875: 865: 855:, retrieved 851:the original 845: 835: 825:, retrieved 818:the original 809: 802: 790:. Retrieved 787:www.ccel.org 786: 777: 767:, retrieved 752: 742: 732:, retrieved 717: 707: 686: 676:, retrieved 670: 663: 649: 629: 621: 620:. "œcumene, 613: 585: 576: 569: 564: 560: 552: 548: 543: 539:world system 529:and one the 509: 498: 488: 444: 410: 396: 376:Roman Empire 373: 353:Christianity 350: 327: 303: 296: 258: 252: 236:Eratosthenes 233: 226: 205:oikouménē gē 199:οἰκουμένη γῆ 194:clipped form 180:of the verb 162: 130: 112: 108:civilization 104:Roman Empire 102:. Under the 76: 73: 66: 53: 52: 43: 42: 36: 810:The Witness 600:Middle Ages 588:cartography 582:Cartography 408:'s behest. 299:Scandinavia 266:, from the 141:Middle Ages 132:mappa mundi 123:cartography 61:; from 41:, the term 1021:Categories 857:2008-01-03 827:2008-01-03 769:2008-01-03 734:2008-01-03 678:2008-01-03 606:References 592:world maps 328:The cameo 290:below the 274:(northern 178:participle 135:) used in 115:ecumenical 918:860834263 696:midsummer 636:οἰκουμένη 527:Old World 467:Eucharist 451:Ecumenism 430:Ecumenism 419:Modernity 318:Antipodes 264:longitude 259:Geography 227:Geography 222:Ptolemaic 157:Herodotus 147:Etymology 127:world map 77:oikouménē 70:οἰκουμένη 1007:Oecumene 999:Archived 955:21151456 843:(1934), 692:latitude 598:and the 594:made in 563:vol. 4, 503:(1934). 471:Ministry 424:Religion 382:and the 371:in 325. 334:Augustus 310:symmetry 280:latitude 169:feminine 139:and the 54:oecumene 18:Oecumene 654:at the 477:Culture 463:Baptism 365:bishops 292:equator 282:, from 172:present 44:ecumene 976:  953:  943:  916:  906:  883:Jan 6, 792:Jan 6, 760:  725:  700:Arctic 521:, and 465:, the 355:after 347:in 325 272:Serica 248:Crates 240:Cyrene 212:Greece 175:middle 98:, and 96:Europe 92:Africa 1042:World 821:(PDF) 814:(PDF) 361:synod 288:Meroë 284:Thule 276:China 189:oikéō 183:οἰκέω 165:Greek 65: 51:) or 974:ISBN 951:OCLC 941:ISBN 914:OCLC 904:ISBN 885:2023 794:2023 758:ISBN 723:ISBN 469:and 343:The 324:Rome 314:lit. 163:The 100:Asia 49:U.S. 541:". 531:New 394:". 363:of 238:of 196:of 37:In 1023:: 949:. 939:. 912:. 874:. 785:. 648:; 644:; 640:. 624:." 602:. 517:, 493:, 473:. 220:A 143:. 94:, 59:UK 982:. 957:. 920:. 887:. 796:. 702:. 658:. 622:n 202:( 186:( 129:( 80:) 74:( 57:( 47:( 34:. 20:)

Index

Oecumene
World Council of Churches
ancient Greece
U.S.
UK
Ancient Greek
οἰκουμένη
Greek antiquity
Hellenic geographers
Africa
Europe
Asia
Roman Empire
civilization
ecumenical
Christian Church
cartography
world map
mappa mundi
late antiquity
Middle Ages

Herodotus
Greek
feminine
present
middle
participle
clipped form

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