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Kau chim

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148: 561: 357: 38: 507:. Each block is round on one side and flat on the other. A successful answer requires one flat and one round side to be facing up, a failed answer will result in two round sides facing up. Much emphasis is placed on denial when both sides flat are tossed; some legends say when this happens, the deities are laughing at the querent. The querent will have the option to ask for a fortune again until a successful answer can be made. 476: 499:
The shaking of the cylinder, which is usually tipped slightly downward, results in at least one stick leaving the cylinder and being dropped onto the floor. In most cases, if multiple sticks leave the cylinder, those fortunes do not count and must be shaken again. Each stick, with its designated number, represents one answer.
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Some Taoist temples in Taiwan and Malaysia also revere a special Medicinal Oracle sticks (藥簽) which the poems are written in the form of Traditional Chinese medicine (TCM) concoction. Visitors can use the poem to buy items from the nearby Traditional Chinese Medicine shop. This was a common practice
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Following a successful fortune, interpretation may be needed to comprehend the answer. Answers can be interpreted by a temple priest or volunteers or can be self-interpreted by the querent. In many cases, an offering is made prior to the asking of the question in order to carry good favor from the
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When a single stick falls out, the number will correspond to one of the hundred written oracles with an answer on it. The writing on the piece of paper will provide an answer to the question. In most cases, to confirm the validity of the answer given by the deity, the querent will pick up and toss
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three times and mixing the sticks by hand. The querent kneels in prayer, holding the cup between their palms and asking their question to the deity, either aloud or by whispering. This part is done decisively, as one should not shift questions or hesitate on the question in the middle of the rite.
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in Kuala Lumpur, the handheld bucket is replaced with a larger container. On the inside at the bottom of the container are protrusions (such as the heads of fixing bolts). To consult the oracle, the querent holds the sticks (sometimes refer to as oracle sticks) in a vertical bundle, raises them a
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Because the supposed accuracy of the prediction very much depends on the interpreter, some people run the result through a number of different interpreters to see whether similar results are drawn. The interpreted answer is usually a historical Chinese story re-told in modern sense. The story is
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sticks were available again in the US. This time, packaged in leather-covered tubes painted with ornate Chinese designs, but also with the old rhyming Chi Chi stick booklet so well known to Americans. Meanwhile, vintage Chi Chi sticks of the 1915-1935 era (if all their parts and the booklet are
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in mainland China during the 1960s and 1970s, lottery poetry still persists today in temples in Taiwan, Hong Kong, Macau, mainland China, Malaysia, Indonesia, Thailand and Singapore. Most Taoist temples have lottery poetry to provide religious guidance for believers.
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In some traditions, the believer draws one lottery and looks for the corresponding poem to the lottery. The poems are written or printed on a piece of paper, usually 12–15 cm (4.7–5.9 in) long and 4 cm (1.6 in) wide, with a
626: 434:, is inscribed on each stick. Each stick has a different number on it, and no two are alike. There are usually a total of 100 sticks in the cup, although the chi chi Sticks variation sold in the US for fortune telling has only 78 sticks. 528:
little inside the bucket and drops them while holding them loosely. Any stick that stands proud of the rest (because it is resting on a protrusion, not having bounced off) is considered part of the divined answer.
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By the early 1920s, chi chi sticks were available all across America, from several importers and under a variety of trade names, including "Chien Tung Fortune Teller." They were heavily marketed to
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The stick result is analyzed by an interpreter, who has a book of Chinese poetic phrases and stories. The interpretation is generally short ranged, typically covering no more than one year, using
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The prediction begins with the cup storing a number of the sticks. After the querent has finished their devotions to the main deity, the querent purifies the cylinder by revolving it around the
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100 written oracle outcomes (or 78, for the Chi Chi sticks variation). A German, Werner Banck, has classified the contents of 420 sets into 24 categories and 160 sub-categories.
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tube with a black lid (like a modern mailing tube). They were accompanied by a rolled-up booklet of 78 rhyming interpretations that fit inside the tube with the sticks.
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in which a person poses questions and interprets answers from flat sticks inscribed with text or numerals. The practice is often performed in a
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as the starting point. The interpreter typically charges a small fee. Often, interpreters provide other services such as palm or face reading.
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sticks were introduced to the United States under the trade name "Chi Chi Chinese Fortune Teller" by the Pacific Dry Goods Company of
147: 897: 1469: 933: 462:, an ancient Chinese book on date selection, written by the famous Taoist monk Xu Xun in the 3rd century AD. Despite the 102: 121: 74: 639:, where one of the earliest translation of the oracles were printed in Thai by Plean Sae-song (เปลี่ยน แซ่ซ้อง) for 856: 576: 484: 81: 1464: 862: 369: 158: 59: 1479: 177: 1484: 560: 88: 841: 723: 655: 455: 70: 55: 906: 422:): The flat sticks which are stored in the tube. Generally made of bamboo, they resemble wide, flat 1474: 926: 1380: 1348: 1133: 241: 48: 17: 356: 685:
intact) have become highly desired artifacts among those who collect fortune telling objects.
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in front of an altar. In the US, a version has been sold since 1915 under the name
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Chien Tung sticks, cylindrical container with 18 inscribed sticks, China, 1800–1920
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Man fined 100 kowtows by god for peeking at women while throwing divination blocks
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and was presumably first introduced at the oldest Chinese temple in Thailand; the
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fortune tellers through mail-order catalogs. They fell out of popularity during
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The practice of using sticks in Chien Tung may be related to the game of
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basically the forthcoming event the querent is about to experience.
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played today. This theory is based on a Japanese variation, called
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on each piece as the answer to the believer from the gods.
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which draws thousands to millions of people each year.
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Hong Kong Government Lunar New Year kau chim tradition
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higher powers. These offerings typically consist of
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The lottery and lottery poems in a Hong-Kong temple.
62:. Unsourced material may be challenged and removed. 518: 1451: 515:, fresh fruits, cakes, or monetary donations. 927: 898: 839: 825: 182: 163: 854: 778:https://english.taichung.gov.tw/797544/post 320:traditions, a reference to the bodhisattva 934: 920: 941: 340:). The similar practice is also found in 122:Learn how and when to remove this message 559: 474: 418: 392: 355: 855:Thepkampanat, Thatsachon (2022-03-01). 794: 792: 790: 788: 786: 14: 1452: 915: 798: 328:, known using the Teochew dialect as 783: 60:adding citations to reliable sources 31: 24: 25: 1496: 888:Fortune sticks at Grand-Illusions 881: 861:Department of Culture Promotion, 677:and trade routes were disrupted. 531: 454:interpretation dates back to the 799:Zheng, Sarah (25 January 2017). 312:. It is also sometimes known as 146: 36: 27:Chinese fortune telling practice 247: 47:needs additional citations for 863:Ministry of Culture (Thailand) 848: 833: 818: 780:Taiching City overnmat, Taiwan 771: 680:In the 1990s, importations of 519:Alternative tools and practice 412: 407: 382: 373: 226: 183: 164: 13: 1: 764: 324:. It is widely available in 293:practice that originated in 7: 1470:Cantonese words and phrases 707: 470: 10: 1501: 616:came to Thailand with the 441: 1312: 1256: 1216: 1109: 1078: 1040: 1002: 956: 952: 899: 893:http://www.chances.org.tw 840: 826: 724:Fuji (planchette writing) 656:San Francisco, California 601: 555: 337: 258: 240: 233: 219: 212: 207: 203: 195: 176: 157: 145: 141: 136: 604:; alternatively spelled 351: 314:"The Oracle of Kuan Yin" 159:Traditional Chinese 1134:Cowrie-shell divination 704:temples in olden days. 612:). It is believed that 567:at a temple in Thailand 178:Simplified Chinese 568: 523:At places such as the 491: 396:): A long cylindrical 361: 287:Chinese fortune sticks 199:Request or beg a stick 1465:Buddhism in Hong Kong 590:is commonly known as 563: 478: 359: 1480:Chinese poetry forms 56:improve this article 1485:Taoism in Hong Kong 577:Wong Tai Sin Temple 485:Wong Tai Sin Temple 464:Cultural Revolution 458:, according to the 1203:Tarot card reading 622:Lim Ko Niao Shrine 569: 492: 432:Chinese characters 362: 1447: 1446: 1443: 1442: 1241:Spirit possession 618:Chinese diasporas 262: 261: 254: 253: 214:Standard Mandarin 132: 131: 124: 106: 16:(Redirected from 1492: 1197:Sortes Sanctorum 954: 953: 936: 929: 922: 913: 912: 902: 901: 875: 874: 872: 871: 852: 846: 845: 844: 837: 831: 829: 828: 822: 816: 815: 813: 811: 796: 781: 775: 667:African American 641:Wat Kanlayanamit 633:Pattani Province 630: 603: 538:Chinese New Year 525:Thean Hou Temple 460:Jade Box Records 446:The practice of 420: 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Kau cim

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Traditional Chinese


Simplified Chinese


Standard Mandarin
Hanyu Pinyin
Yue: Cantonese
Sidney Lau
fortune telling
China
Taoist
Buddhist
temple
Buddhist
Guanyin

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