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The Bible text which
Juvencus paraphrased was of course an ancient one. He appears, too, to have had recourse at times to the Greek text. The source of his poetical phraseology and his technic is, first, Virgil, then
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and Virgil, with the glories of the true Faith. He hopes that his poem will survive the destruction of the world by fire, and will deliver him, the poet, from hell. He invokes the Holy Spirit as the pagans invoked
232:. The number four seems to be symbolical, corresponding to the number of the Evangelists. Other traces of symbolism have been found in Juvencus, the most notable being the significance attached to the
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Lastly, eight preliminary verses, Juvencus's authorship of which is disputed, characterize the
Evangelists and assign emblems to them; but they assign the eagle to
201:), or, lastly, archaic expressions. The language is correct and the verses well constructed, but there is little colour or movement. A few obscurities of
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The whole problem for him is to render the Gospel text into easy language conformable to the tradition of the Latin poets, and borrowed especially from
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275:. The cold correctness of the work recommended it to the taste of the Middle Ages, when it was frequently quoted, imitated, and copied.
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122:. From one passage in his work (II, 806, sq.) and from Jerome's Chronicle it must be inferred that he wrote about the year 330.
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Poetry and
Exegesis in Premodern Latin Christianity: The Encounter between Classical and Christian Strategies of Interpretation
161:. His task permits of little originality beyond that exhibited in new words composed, or derived, according to familiar types (
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Christus, Nikodemus und die
Samaritanerin bei Juvencus. Mit einem Anhang zur lateinischen Evangelienvorlage
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Jerome mentions that
Juvencus composed another, shorter, Christian poem on "the order of the mysteries" (
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146:. He goes to the other Evangelists for what he does not find in Matthew — as the story of the
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betray the period in which the work was written. The whole effect is carefully wrought out.
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The work is divided into four books, which make arbitrary divisions of the life of
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118:. He was a Spaniard of very good birth, became a priest, and wrote in the time of
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472:, Untersuchungen zur antiken Literatur und Geschichte 67 (Berlin/New York 2003)
212:, Juvencus announces that he wishes to meet the lying tales of the pagan poets,
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236:— the incense offered to the God, the gold to the King, the myrrh to the Man.
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R. P.H. Green, "The
Evangeliorum Libri of Juvencus: Exegesis by Stealth," in
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Der interpolierte
Juvencus des Codex Augiensis 112 und Severus von Malaga
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J. HĂĽmer (Vienna, 1891) in the "Corpus script. ecclesiast. latinorum"
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383:"Some materials for a history of printing and publishing in Ipswich"
415: This article incorporates text from a publication now in the
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Juvencus' Four books of the
Gospels: Evangeliorum libri quattuor
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509:(reviewed by Teresa Morgan in the article "Poets for Jesus",
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Latin Epics of the New
Testament: Juvencus, Sedulius, Arator
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371:; Chron., ad an. 2345; Epist. lxx, 5; In Matt., I, ii, 11.
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C. Marold (Leipzig, 1886) in the "Bibliotheca
Teubneriana"
177:), elegant synonyms to express the Christian realities (
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This article is about the poet. For the manuscript, see
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Modern writers have incorrectly attributed to him the
138:(The Gospels). It is a history of Christ according to
332:. Routledge later Latin poetry. London: Routledge.
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390:Proc. Suffolk Inst. of Arch. and Natural History
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487:, Vigiliae Christianae 60 (2006), 148–170.
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526:"Juvencus, Gaius Vettius Aquilinus"
76:Learn how and when to remove this message
310:Reginald Oliver published an edition of
39:This article includes a list of general
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114:The only source on Juvencus's life is
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431:. New York: Robert Appleton Company.
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441:Geschichte der römischen Literatur
45:it lacks sufficient corresponding
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425:". In Herbermann, Charles (ed.).
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89:Gaius Vettius Aquilinus Juvencus
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611:Italian Roman Catholic priests
548:translation by Patrick McBrine
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451:Geschichte der röm. Literatur
423:C. Vettius Aquilinus Juvencus
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601:4th-century writers in Latin
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453:, IV (Munich, 1904), 1, 190
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542:by Migne Patrologia Latina
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511:Times Literary Supplement
433:This work in turn cites:
305:Editions and translations
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576:4th-century Roman poets
532:Encyclopædia Britannica
459:, tr. Thomas J Shanan,
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60:more precise citations.
581:4th-century Christians
552:Works and Bibliography
535:(11th ed.). 1911.
513:, 4 April 2008, p 31).
381:Watson, S. F. (1949).
328:McGill, Scott (2016).
282:). This work is lost.
150:, which he takes from
16:4th-century Roman poet
556:Bibliotheca Augustana
443:(Leipzig, 1890), 1016
428:Catholic Encyclopedia
338:10.4324/9781315646978
280:Sacramentorum ordinem
606:Romans from Hispania
421:Paul Lejay (1913). "
369:De viris, chapter 84
571:Ancient Roman poets
483:Cornel Heinsdorff,
468:Cornel Heinsdorff,
312:Historia Evangelica
132:dactylic hexameters
91:(fl. c. 330) was a
21:Juvencus Manuscript
591:4th-century Romans
546:Preface in English
295:De Laudibus Domini
136:Evangeliorum libri
501:, Oxford UP 2008
497:Roger P H Green,
463:(St. Louis, 1908)
347:978-0-415-63583-7
234:gifts of the Magi
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181:for "God",
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58:introducing
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405:References
396:: 182–227.
293:, and the
257:Propertius
191:Holy Ghost
98:poet from
41:references
461:Patrology
318:in 1534.
301:(Autun).
253:Lucretius
219:the Muses
199:the Devil
163:auricolor
96:Christian
210:prologue
195:uersutia
189:for the
187:spiramen
175:sinuamen
100:Hispania
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316:Ipswich
273:Statius
208:In the
203:Prosody
183:genitor
54:improve
616:Vettii
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271:, and
261:Horace
230:Christ
223:Apollo
179:tonans
159:Virgil
116:Jerome
43:, but
386:(PDF)
356:Notes
214:Homer
126:Works
104:Latin
93:Roman
503:ISBN
474:ISBN
342:ISBN
265:Ovid
245:John
241:Mark
197:for
152:Luke
110:Life
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334:doi
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