132:. His son, Abū Zakariyyāʾ Yaḥyā, is counted as the first prominent scholar in the family. Two sons of Yahya are known, Abd al-Rahmān (d. 320/932) and Muhammad (d. 301/913-14). Muhammad's son Ishāq (d. 341/953) was the father of the most renowned member of the family,
209:
Abu l-Qasim, ‘Abdal Rahman b. Muhammad b. Ishaq (381–470 AH: 991–1078 CE) (son). He traveled to
Baghdad in 406/1015, and visited Wāsit, Mecca, Nishapur, Hamadhān and so on. He started teaching in 407/1016 and authored many works, among them, it seems, a
139:
Abū 'Abdullāh Ibn Mandah was focussed on attaining religious education since his childhood and went on to receive instructions from venerable scholars as Ja'fer b. Muhammad ibn Musa `Alawi, Ahmad b. Zakariyya
Maqdisi, `Abdullah b. Ahmad b. Hanbal and
221:
may have been based on that of his grandfather, and the latter’s list of sahāba who lived 120 years may have been remade by him. The scholarly activity and renown of the family appear to have come to an end at this
184:
Ibn Manda married late in life and had four sons, ‘Abdallah (d. 1070), ‘Abdal-Rahmān (d. 1078), ‘Abdal-Wahhāb (d. 475/1082) and the little known ‘Abdal-Rahīm. Some of Abū Abdullāh's notable students were
172:(teachers) and returned to Isfahān with roughly forty loads of books. The Imām Abu Ishāq ibn Hamzah commented that he did not find a peer among scholars of the stature of Ibn Mandah. The Sheikh of
128:, while the man after whom the family was named was Ibrāhīm (Manda) b. al-Walīd b. Sanda b. Buṭṭa b. Ustandār al-Fērōzān b. D̲j̲ahārbuk̲h̲t. His death is placed during the caliphate of
247:(Refutation of the Jahmites), but it may be noted that his son, ‘Abdal-Rahmān, is credited with a similar if, apparently different work. Other additional works include
298:
217:
Abū Zakariyyā’, Yahyā ibn ‘Abdal Wahhab ibn Mandah (b. 434–511 AH/1043-1118 CE) (grandson). He enjoyed a lasting reputation as a historian. His
558:
535:
563:
193:
in 395 A.H (September 1005 CE). What follows is a list of some of the individual scholars associated with the Ibn Manda family:
588:
583:
378:
353:
432:
231:
His academic publications were primarily concerned history, biography and hadīth. He wrote on the history (seerah) of the
443:
467:
516:
578:
573:
289:
and banished him from the great congregational mosque of Isfahān, which was then dominated by Ibn Manda's
144:(d. 965). His travels are said to have spanned a period of thirty years and took him to places such as
125:
553:
515:
W. Madelung, "Abū No'aym Al-Esfahāni," Encyclopædia
Iranica, I/4, pp. 354–355; available online at
314:
305:
and contemporary of Abu Nu’aym in
Isfahan who praised Ibn Manda as the model scholar of his age.
120:
scholars and historians which was active for nearly three centuries. The family descended from a
283:
and theological contentions. He denounced Abu Nu’aym on account of his supposed leanings toward
259:, and a treatise on "The men around Muhammad Sallallahu ‘Alaihi Wa Salam who lived 120 years’.
345:
206:
Abū Abdullah, Muhammad ibn Ishāq ibn
Muhammad ibn Yahya ibn Mandah (310–395 AH: 922–1005 CE)
593:
8:
568:
334:
214:. He was praised for his staunch orthodoxy and uncompromising stand against "innovators".
235:
Sallallahu ‘Alaihi Wa Salam and, like his grandson, Yahyā b. ‘Abdal-Wahhāb, composed a
186:
455:
531:
463:
428:
374:
349:
176:, Isma`il Ansari (d. 375 A.H) said that Ibn Mandah was the chief scholar of his age.
478:
232:
267:
Ibn Manda is reported to have been involved in a vicious dispute with his fellow ‘
97:
243:
and some
Prophetic traditions Sallallahu ‘Alaihi Wa Salam, under the title of
547:
274:
425:
Constructive
Critics, Ḥadīth Literature, and the Articulation of Sunnī Islam
116:" may refer to various individuals from a famous Iṣfahānī family dynasty of
124:
official, D̲j̲ahārbuk̲h̲t, said to have become a Muslim at the time of the
398:
190:
141:
129:
269:
121:
301:
Ma’mar ibn Ahmad al-Isfahānī (d. 1027), who was a prominent
Hanbali
203:
Ishāq ibn
Muhammad ibn Yahya ibn Mandah (d. 341 AH: 952 CE) (father)
189:
and Ibn
Mardaway (Mardūya) (323-410/935-1019). Abu-Abdullāh died in
256:
239:. Of his works there survive his comments on certain verses of the
285:
290:
279:
157:
149:
87:
297:
to, and had an extremely close teacher-pupil relationship with,
200:
Muhammad ibn Yahya ibn Mandah (d. 301 AH: 914 CE) (grandfather)
93:
65:
240:
173:
161:
153:
90:
55:
168:
in his travels during which he supposedly encountered 1,700
339:
Hadith: Muhammad's Legacy in the Medieval and Modern World
302:
145:
373:(Repr. ed.). London: Cambridge U.P. p. 471.
103:
197:Abū Zakariyya, Yahyā ibn Manda (great-grandfather)
427:, Koninklijke Brill NV, Leiden, The Netherlands,
545:
444:Brief Biographies of Eminent Hadith Scholars
491:Fihris makhtūlāt Dār al-Kutub al-Zāhiriyya
333:
262:
164:. He collected an extraordinary amount of
84:Abū ʿAbdullāh Muḥammad bin Isḥāq Ibn Manda
134:Abu ‘Abdullāh Muhammad b. Ishāq Ibn Manda
293:faction. Nevertheless, Ibn Manda taught
462:, Edited by: P. Bearman, Th. Bianquis,
277:(d. 1039), due to their differences in
546:
559:10th-century Muslim scholars of Islam
479:Sifatu Safwa, Products by Ibn Mandah
368:
327:
16:10th-century Persian Hadith scholar
13:
530:, University of California Press,
14:
605:
249:at-Tawhīd wa-Ma’rifat Asmā’ Allah
226:
273:of the Age" and hometown rival,
104:Overview of the Ibn Manda Family
520:
509:
496:
86:(d. 395/1004–5) was an eminent
564:Sunni Muslim scholars of Islam
483:
472:
448:
437:
417:
408:
387:
362:
255:, which are both preserved in
1:
526:Karamustafa, Ahmet T. (2007)
405:, Ḥaydarābād 1333-4, iii, 221
371:The Cambridge history of Iran
320:
589:10th-century Iranian writers
584:11th-century Iranian writers
528:Sufism: The Formative Period
493:, Damascus 1366/1947, 171 f.
7:
397:, ed. S. Dedering, i, 178;
308:
136:, who was born in 310/922.
10:
610:
126:Islamic Conquest of Persia
245:ar-Radd ' ala al-Jahmiyya
179:
71:
61:
51:
43:
35:
30:
21:
369:Frye, R.N., ed. (1975).
315:List of Islamic scholars
76:Kitāb ma’rifat al-sahāba
263:Dispute with Abu Nu'aym
458:Encyclopaedia of Islam
454:Rosenthal, F. (2012),
341:(Foundations of Islam)
275:Abu Nu’aym al-Isfahani
112:literature, the name "
423:Lucas, Scott (2004),
403:Tad̲h̲kirat al-ḥuffāẓ
346:Oneworld Publications
579:11th-century jurists
574:10th-century jurists
335:A.C. Brown, Jonathan
414:Abū Nu’aym, ii, 359
489:vf. Y. al-‘Ishsh,
395:History of Iṣfahan
253:Ma’rifat al-sahāba
237:History of Isfahan
219:History of Isfahan
187:Al-Hakim Nishapuri
47:395 A.H/1004–5 C.E
39:310–1 A.H/ 922 C.E
536:978 0 520 25268 4
456:“Ibn Manda”, in:
380:978-0-521-20093-6
355:978-1-85168-663-6
251:and parts of his
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460:, Second Edition
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233:Prophet Muhammad
212:History of Mecca
62:Main interest(s)
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554:Hadith scholars
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502:Cairo, Taymūr,
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72:Notable work(s)
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348:. p. 39.
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227:Academic works
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108:In classical
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393:Abū Nuʿaym,
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156:, Tarāblus,
138:
133:
117:
113:
109:
107:
83:
82:
75:
23:
594:1004 deaths
96:scholar of
569:922 births
548:Categories
399:al-Dhahabi
321:References
299:Abū Mansur
191:Dhul-Hijja
142:Ibn Hibban
130:al-Mutasim
270:Muhaddith
122:Sassanian
114:Ibn Manda
24:Ibn Manda
506:677, 695
337:(2009).
309:See also
257:Damascus
118:ḥadīt̲h̲
100:origin.
88:Isfahani
52:Religion
31:Personal
504:ta’rīkh
291:Hanbali
280:madhhab
170:shuyūkh
158:Nisapur
150:Bukhara
98:Persian
534:
466:
431:
377:
352:
295:hadīth
222:point.
180:Legacy
166:hadith
110:hadīth
94:Hadith
66:Hadith
286:kalām
241:Quran
174:Herat
162:Mecca
154:Egypt
91:Sunni
56:Islam
532:ISBN
464:ISBN
429:ISBN
375:ISBN
350:ISBN
303:Sufi
160:and
146:Marw
44:Died
36:Born
550::
401:,
344:.
152:,
148:,
383:.
358:.
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