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Hyecho

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360: 211: 22: 399:(吐火羅國), though there are small differences. Whether man or woman, all wear cotton shirts, trousers, and boots. There is no distinction of dress between men and women. The men cut their beards and hair, but the women keep their hair. The products of this land include camels, mules, sheep, horses, asses, cotton cloth, grapes, barley, wheat, and saffron. The people of this country greatly revere the 391:(建馱羅). During the summer the king comes to Kapisa and resides here because of the cool temperature. During the winter he goes to Gandhara and resides at that warm place because there is no snow and it is warm and not cold. In the winter the snows accumulate in Kapisa. This is the reason for the cold. The natives of the country are Hu (Barbarians) people; the king and the cavalry are 379:"又從此覽波國而行入山。經於八日程。至罽賓國。此國亦是建馱羅王所管。此王夏在罽賓。逐涼而坐。冬往建馱羅。趁暖而住。彼即無雪。暖而不寒。其罽賓國冬天積雪。為此冷也。此國土人是胡。王及兵馬突厥。衣著言音食飲。與吐火羅國。大同少異。無問男之與女。並皆著布衫袴及靴。男女衣服無有差別。男人並剪鬚髮。女人髮在。土地出駝騾羊馬驢牛布蒲桃大小二麥欝金香等。國人大敬信三寶。足寺足僧。百姓家各絲造寺。供養三寶。大城中有一寺。名沙糸寺。寺中貝佛螺髻骨舍利見在王官百姓每日供養。此國行小乘。亦住山裏山頭無有草木。恰似火燒山也". From Lampaka (覽波國, 298:
He referred to three kingdoms lying to the northeast of Kashmir which were "under the suzerainty of the Tibetans…. The country is narrow and small, and the mountains and valleys very rugged. There are monasteries and monks, and the people faithfully venerate the
359: 403:(三寶). There are many monasteries and monks. The common people compete in constructing monasteries and supporting the Three Jewels. In the big city there is a monastery called Sha-hsi-ssu. At present, the curly hair ( 303:. As to the kingdom of Tibet to the East, there are no monasteries at all and the Buddha's teaching is unknown; but in countries the population consists of Hu, therefore they are believers." 313:
It took Hyecho approximately four years to complete his journey. The travelogue contains much information on local diet, languages, climate, cultures, and political situations.
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Fuchs, W., ed. (1939), "Huei-ch'ao's Pilgerreise durch Nordwest-Indien und Zentral-Asien um 726" [Hyecho's Pilgrimage to Northwest India and Central Asia in 726],
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It is mentioned that Hyecho witnessed the decline of Buddhism in India. He also found it quite interesting to see the cattle roaming freely around cities and villages.
411:(小乘) Buddhism is practised in this country. The land is situated in the mountains. On the mountains there is no vegetation. as if the land had been burned by fire." 725: 407:, 螺髻) and the relic bones of the Buddha are to be seen in the monastery. The king, the officials, and the common people daily worship these relics. 198:
On the advice of his Indian teachers in China, he set out for India in 723 to acquaint himself with the language and culture of the land of the
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in China in 1908 and was subsequently translated into different languages over the years. The original fragment is now in France.
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Rizvi goes on to point out that this passage not only confirms that in the early eighth century the region of modern
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who praised Hyecho as "one of six living persons who were well-trained in the five sections of the Buddhist canon."
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The travelogue reveals that Hyecho, after arriving by sea in India headed to the Indian Kingdom of
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Fully digitized "Wang ocheonchukguk jeon" on International Dunhuang Project website
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by Hyecho: he reports that the Turk King, Queen and dignitaries practice Buddhism (
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The travelogue was lost for many years until a fragment of it was rediscovered by
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Sitzungberichten der Preußischen Akademie der Wissenschaften, Phil-hist. Klasse
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was under Tibetan suzerainty, but that the people were of non-Tibetan stock.
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During his journey of India, Hyecho wrote a travelogue in Chinese named the
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Hye Ch'o Diary: A Memoir of the Pilgrimage to the Five Regions of India
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One of the important excerpts from Hyecho's work relates to his visit
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may require expansion, verification, or otherwise need cleanup.
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Record of Buddhist Practices Sent Home from the Southern Sea
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Memoir of the pilgrimage to the five kingdoms of India
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Memoir of a Pilgrimage to the Five Kingdoms of India
168: 1039: 661: 588: 741:Notable foreigners who visited pre-Qing China 726: 295:, to China where the account ends in 729 CE. 287:, the Arabs. Hyecho left India following the 245: 86: 70: 699:hyecho-buddhist-pilgrim.asian.lsa.umich.edu 330: 733: 719: 642:: CS1 maint: location missing publisher ( 662:Yang Han-sung; et al., eds. (1984), 519: 358: 209: 37:Please make sure that the infobox meets 515: 513: 1040: 627: 191:and then under the famous Indian monk 41:. There might be relevant comments on 714: 561: 510: 183:Hyecho studied esoteric Buddhism in 39:Knowledge's guidelines for infoboxes 15: 651: 607:"T51n2089_001 遊方記抄 第1卷 CBETA 漢文大藏經" 13: 427:Silk Road transmission of Buddhism 14: 1129: 687: 568:. Seoul Selection. p. 782. 229:Bibliothèque Nationale de France 20: 620: 598: 507:, p. 10), Rizvi (1996), p. 56. 497: 488: 485:Yang, et al (1984), pp. 52-58. 479: 437:Records of the Western Regions 291:towards the west, via Agni or 87: 71: 53:Korean Buddhist monk (704–787) 1: 695:"Hyecho's Journey (Gandhara)" 562:Su-Il, Jeong (18 July 2016). 468: 473: 7: 1113:Korean expatriates in India 1020:Johann Adam Schall von Bell 415: 252: 169: 116: 102: 10: 1134: 1073:8th-century Buddhist monks 654:India through Chinese Eyes 652:Sen, Surendranath (1956), 565:The Silk Road Encyclopedia 520:Kuwayama, Shoshin (1976). 267:), then moved on to visit 233: 956: 883: 746: 246: 224: 142: 123: 109: 95: 79: 63: 58: 331:Excerpt: Hyecho on Jibin 205: 990:Fernão Pires de Andrade 935:Giovanni de' Marignolli 899:Niccolò and Maffeo Polo 893:Ajall Shams al-Din Omar 672:: Jain Publishing Co., 253:Wang Ocheonchukguk Jeon 236:Wang Ocheonchukguk Jeon 178: 171:Wang Ocheonchukguk Jeon 972:Ghiyāth al-dīn Naqqāsh 413: 376: 231: 1118:8th-century travelers 1078:8th-century Buddhists 1063:Korean Buddhist monks 604:Paragraph 0977c05 in 589:Yang & al. (1984) 363:Text of the visit of 362: 357: 213: 1088:Silla Buddhist monks 911:John of Montecorvino 814:Sugawara no Kiyotomo 790:Takamuko no Kuromaro 97:Revised Romanization 1098:Pilgrimage accounts 1010:(fl. ca. 1500–1516) 923:Odoric of Pordenone 796:Sa'd ibn Abi Waqqas 611:tripitaka.cbeta.org 494:Sen (1956), p. 186. 1108:Explorers of Nepal 1103:Explorers of India 1008:'Ali Akbar Khata'i 941:Sa'id of Mogadishu 850:Abu Zayd Al-Sirafi 377: 232: 187:, initially under 1083:Explorers of Asia 1035: 1034: 868:Sulaiman al-Tajir 838:Yamanoue no Okura 679:978-0-89581-024-3 575:978-1-62412-076-3 505:Kingdom of Ladakh 159:, one of Korea's 145:; 704–787) was a 132: 131: 111:McCune–Reischauer 51: 50: 1125: 1068:Korean Buddhists 735: 728: 721: 712: 711: 702: 682: 657: 647: 641: 633: 615: 614: 602: 596: 586: 580: 579: 559: 550: 549: 532:(3/4): 405–407. 517: 508: 501: 495: 492: 486: 483: 255: 249: 248: 226: 174: 144: 119: 105: 90: 89: 74: 73: 56: 55: 46: 24: 16: 1133: 1132: 1128: 1127: 1126: 1124: 1123: 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Index

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Hangul
Hanja
Revised Romanization
McCune–Reischauer
IPA
Sanskrit
Korean
Buddhist
monk
Silla
Three Kingdoms
medieval India
Wang Ocheonchukguk Jeon
Tang China
Śubhakarasiṃha
Vajrabodhi
Buddha

Memoir of the pilgrimage to the five kingdoms of India
Chinese
Bibliothèque Nationale de France
Wang Ocheonchukguk Jeon
Magadha
Bihar
Kushinagar
Varanasi

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