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Hubal

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1580: 811: 673:—the latter, as Manat, was also popular in Mecca. On the basis of such slender evidence, it has been suggested that Hubal "may actually have been a Nabataean". There are also inscriptions in which the word Hubal appears to be part of personal names, translatable as "Son of Hubal" or "made by Hubal". 579:, where it was worshipped as one of the chief deities of the tribe. The date for Amr is disputed, with dates as late as the end of the fourth century AD suggested, but what is quite sure is that the Quraysh later became the protectors of the ancient holy place, supplanting the Khuza'a. 711:
assert that he was "a god of rain and a warrior god. Towards the end of the pre-Islamic era he emerged as an intertribal warrior god worshipped by the Quraysh and the allied tribes of the Kinana and Tihama." The view that he was a warrior rain god is repeated by David Adams Leeming.
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Conversely, since monotheism does not mean the worship of the same one God, many, including evangelicals, have invoked Hubal by claiming that the worship of Allah as proclaimed by Muhammad was not a restoration of Abrahamic monotheism, but an adaptation of the worship of Hubal.
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Islamists have invoked the figure of Hubal in the ideological struggles of the post-Cold War era. In Islam, Hubal has been used as a symbol of modern forms of "idol worship". According to Adnan A. Musallam, this can be traced to one of the founders of radical Islamism,
701:(the planet Venus) envisaged as their son. More recent scholars have rejected this view, partly because it is speculation but also because they believe a Nabataean origin would have made the context of South Arabian beliefs irrelevant. 551:
pearl". Al-Azraqi also relates that it "had a vault for the sacrifice" and that the offering consisted of a hundred camels. Both authors speak of seven arrows, placed before the image, which were cast for
1249: 744:
called America the modern Hubal. He referred to allies of America as "hypocrites" who "all stood behind the head of global unbelief, the Hubal of the modern age, America and its supporters".
697:, a view that was repeated by other scholars. This was derived from Ditlef Nielsen's theory that South Arabian mythology was based on a trinity of Moon-father, Sun-mother and the 507:, meaning "he is Baal". The relationship between Hubal and Baal is supported by some additional evidence, including that both were depicted with a missing or broken right hand. 609:, leader of the Quraysh army, is said to have called on Hubal for support to gain victory in their next battle, saying "Show your superiority, Hubal". When Muhammad conquered 455:
before the statue. The direction in which the arrows pointed answered questions asked of the idol. The specific powers and identity attributed to Hubal are equally unclear.
719:(2001) accepts the Nabataean origins of the god, but says there is little evidence of Hubal's mythological role, but that it is possible that he was closely linked to 527:, the sanctuary was dedicated to Hubal, who was worshipped as the greatest of the 360 idols the Kaaba contained, which probably represented the days of the year. 629:, and had combined it with that of Hubal, the idol of the Khuza'a. According to Al-Azraqi, the image was brought to Mecca "from the land of Hit in Mesopotamia" ( 539:
describes the image as shaped like a human, with the right hand broken off and replaced with a golden hand. According to Ibn Al-Kalbi, the image was made of red
792:
stated, "The struggle is whether Hubal, the Moon God of Mecca, known as Allah, is supreme, or whether the Judeo-Christian Jehovah God of the Bible is Supreme."
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The paucity of evidence concerning Hubal makes it difficult to characterise his role or identity in pagan Arabian mythologies. The 19th century scholar
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sees these claims as an extension of longstanding Christian evangelical beliefs that Islam is "pagan" and that Muhammad was an impostor and deceiver.
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vowing to sacrifice one of his ten children. He consulted the arrows of Hubal to find out which child he should choose. The arrows pointed to his son
784:"Allah Had No Son" and "The Little Bride", and has been widely circulated in evangelical and anti-Islamic literature in the United States. In 1996, 1333: 621:
There may be some foundation of truth in the story that Amr travelled in Syria and had brought back from there the cults of the goddesses
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revives Hugo Winckler's identification of Hubal as a moon god, and claims that worship of Allah evolved from that of Hubal, thus making
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in 630, he broke the statue of Hubal, along with the other 360 images at the Kaaba, and dedicated the structure to the Abrahamic God.
476:
in 624 AD. After Muhammad entered Mecca in 630, he destroyed the statue of Hubal from the Kaaba along with the idols of all the other
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Hugo Winckler, Arabisch, Semitisch, Orientalisch: Kulturgeschichtlich-Mythologische Untersuchung, 1901, W. Peiser: Berlin, p. 83.
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to an Aramaic word for spirit, suggests that the worship of Hubal was imported to Mecca from the north of Arabia, possibly from
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in some way. The one surviving inscription concerns a religious injunction to placate Hubal and others for violating a tomb.
384: 1846: 96: 1083: 1901: 89: 905: 1326: 594:, the future father of Muhammad. However, he was saved when 100 camels were sacrificed in his place. According to 1829: 1611: 1405: 1400: 477: 1896: 1616: 591: 795:
These views about Hubal as Allah have been called propaganda by Muslims, and dismissed by Islamic scholars.
1724: 1599: 949: 1626: 1319: 1000: 1579: 760:'s election to the presidency. The analogy may have been passed on to Bin Laden by one of his teachers, 151: 1646: 897: 1298: 171: 1621: 1987: 1639: 824: 777: 20: 1111:, 1968, op. cit., pp. 102-103; T. Fahd, "Une Pratique Cléromantique A La Kaʿba Preislamique", 1982: 1967: 1689: 1684: 1440: 769: 889: 649:. Hubal may have been the combination of Hu, meaning "spirit" or "god", and the Moabite god 1798: 1365: 1226:, Centre For Muslim-Christian Understanding, Georgetown University Occasional Papers, p. 8. 761: 708: 560: 326: 8: 1808: 890: 606: 530: 740:, seen as creating "idols" based on un-Islamic Western and Marxist ideologies. In 2001, 1342: 497: 428: 306: 875:
Female Divinity in the Qur'an In Conversation with the Bible and the Ancient Near East
1977: 1972: 1793: 1509: 1455: 901: 749: 682: 466: 1803: 1774: 1679: 1674: 1594: 1560: 1524: 1460: 1445: 1165: 1015:'Koranisches Göttermanagement III: Hubal – „alles eitel und ein Haschen nach Wind“? 788:
asserted that Muslims worship a moon god in syndicated radio broadcasts. In 2003
598:, Abdul Mutallib later also brought the infant Muhammad himself before the image. 1838: 1669: 1390: 1087: 844: 741: 634: 572: 524: 416: 313: 216: 211: 206: 1856: 1734: 834: 236: 1921: 1786: 1544: 1357: 796: 785: 602: 587: 473: 1961: 1879: 1634: 1195:
From Secularism to Jihad: Sayyid Qutb and the Foundations of Radical Islamism
1080: 789: 704: 568: 535: 459: 176: 141: 1906: 1415: 816: 757: 693:. Hugo Winckler in the early twentieth century speculated that Hubal was a 201: 191: 186: 1916: 781: 733: 694: 646: 116: 1946: 1759: 1712: 1534: 1519: 553: 448: 444: 333: 301: 231: 251: 1911: 1764: 1694: 1529: 1504: 1311: 661:"vanity". Outside South Arabia, Hubal's name appears just once, in a 564: 548: 544: 452: 293: 226: 84: 969:
The Life Of Muhammad: A Translation Of Ibn Ishaq's Sirat Rasul Allah
1926: 1729: 1717: 1707: 1604: 1565: 1539: 1435: 1423: 1180: 756:) in describing America during his November 2008 message following 745: 662: 583: 469: 368: 350: 246: 221: 1871: 839: 670: 626: 181: 72: 1861: 1781: 1769: 1702: 1450: 1395: 1197:, Praeger. 2005. Pp. xiii, 261. Reviewed by Bruce B. Lawrence in 720: 666: 622: 501: 432: 288: 281: 276: 156: 146: 131: 126: 111: 106: 1213:. Newport, Pennsylvania: Research and Education Foundation, 1994 1139:
Jealous gods and chosen people: the mythology of the Middle East
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Michael Burleigh (November 7, 2005). "A murderous message".
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inscription; there Hubal is mentioned along with the gods
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According to Ibn Al-Kalbi, the image was first set up by
321: 1299:"Hubal in the Worship of Pre-Islamic Arab Consciousness" 1224:
Arab and Muslim Stereotyping in American Popular Culture
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Messages to the world: the statements of Osama Bin Laden
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Le Panthéon De L'Arabie Centrale A La Veille De L'Hégire
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The moon-god Allah in the archeology of the Middle East
1179:"Transcript: English translation of Zawahiri message". 653:
meaning "master" or "lord" or as a rendition of Syriac
736:, who used the label to attack secular rulers such as 1237:
The folly of war: American foreign policy, 1898–2005
1054:, 1961, translated by Anne Carter, 1971, pp. 38-49. 863:
Hommel, First Encyclopaedia of Islam, Vol. 1. p. 380
806: 547:, an early Islamic commentator, described it as of " 1079:Wellhausen, 1926, p. 717, quoted in translation by 462:. Hubal's devotees fought against followers of the 1959: 1297:Mohd Elfie Nieshaem Juferi (December 29, 2006). 1281:Behind the Backlash: Muslim Americans After 9/11 1163: 685:suggested that Hubal was regarded as the son of 500:. In particular, the name could derive from the 887: 447:was a human figure believed to control acts of 556:, in cases of death, virginity, and marriage. 519:, where an image of him was worshipped at the 1327: 774:Moon-god in the Archeology of the Middle East 392: 1068:The religion of the Nabataeans: a conspectus 971:, 2004 (18th Impression), op. cit., p. 386. 1334: 1320: 399: 385: 872: 601:After defeat by Muhammad's forces at the 492:may be ultimately derivative of the name 458:Access to the idol was controlled by the 881: 267:Arabian deities of other Semitic origins 1141:, Oxford University Press, 2004, p.121. 1062: 1060: 1960: 1341: 1283:, Temple University Press, 2010. p.46. 1037:, vol. II: 198; Jaussen and Savignac, 575:tribe, put an image of Hubal into the 1315: 955:The History of the Prophets and Kings 919: 917: 877:. Palgrave Macmillan. pp. 21–22. 563:, but another tradition, recorded by 1273: 1057: 896:. Random House Publishing. pp.  676: 582:A tale recorded by Ibn Al-Kalbi has 35:god of divination, the rain, and war 1128:, Volume 1, Macmillan, 1987, p.365. 616: 515:Hubal most prominently appeared at 420: 13: 914: 780:too. This view is repeated in the 90:Religions of the ancient Near East 14: 1999: 1290: 925:Muhammad and the origins of Islam 510: 1578: 809: 1242: 1229: 1216: 1204: 1187: 1172: 1157: 1144: 1131: 1118: 1101: 1092: 1073: 1044: 1039:Mission Archéologique en Arabie 1028: 1007: 992: 726: 983: 974: 961: 943: 930: 866: 857: 717:The Religion of the Nabataeans 1: 1126:The Encyclopedia of religion 1115:, 1958, op. cit., pp. 75-76. 950:Muhammad ibn Jarir al-Tabari 483: 7: 1035:Corpus Inscriptiones Semit. 927:, SUNY Press, 1994, p. 109. 802: 97:Pre-Islamic Arabian deities 10: 2004: 1199:American Historical Review 1070:, BRILL, 2001, pp.127-132. 54:Gold-handed figure, arrows 18: 1939: 1889: 1837: 1828: 1747: 1662: 1655: 1647:Ancient South Arabian art 1587: 1576: 1553: 1497: 1469: 1414: 1356: 1349: 1201:, Vol 3, no 3, June 2006. 938:Muhammad The Holy Prophet 873:El-Badawi, Emran (2024). 451:, which was performed by 68: 58: 50: 40: 33: 28: 888:Karen Armstrong (2002). 850: 752:, repeated the phrase ( 637:, who relates the name 16:Pre-Islamic Arabian god 1640:Nabataean architecture 1239:, Algora, 2005, p.347. 989:Maxime Rodinson, 1961. 892:Islam: A Short History 825:Allah as a lunar deity 411:In Arabian mythology, 21:Hubal (disambiguation) 1725:Ancient South Arabian 1690:Ancient North Arabian 1685:South Semitic scripts 1154:, Verso, 2005, p.105. 1150:Bruce Lawrence (ed), 1137:David Adams Leeming, 936:Hafiz Ghulam Sarwar, 1183:. November 19, 2008. 1024:, 2018, pp. 293-297. 1001:History of the Arabs 748:'s then number two, 561:Khuzayma ibn Mudrika 19:For other uses, see 1940:Islamic perspective 1588:Society and culture 1235:Donald E. Schmidt, 1193:Adnan A. Musallam, 1041:, I (1907) p. 169f. 923:Francis E. Peters, 689:and the brother of 607:Abu Sufyan ibn Harb 531:Hisham Ibn Al-Kalbi 1631:Nabataean culture 1343:Pre-Islamic Arabia 1086:2005-02-16 at the 778:Allah a "moon god" 715:John F. Healey in 571:, a leader of the 498:Canaanite pantheon 429:pre-Islamic Arabia 1955: 1954: 1935: 1934: 1824: 1823: 1794:Old South Arabian 1574: 1573: 1510:Achaemenid Arabia 1222:Jack G. Shaheen, 1050:Maxime Rodinson, 750:Ayman al-Zawahiri 683:Julius Wellhausen 677:Mythological role 633:in modern Iraq). 478:polytheistic gods 431:, notably by the 409: 408: 78: 77: 41:Major cult center 1995: 1835: 1834: 1775:Nabataean Arabic 1680:Nabataean script 1675:Aramaic alphabet 1660: 1659: 1582: 1354: 1353: 1336: 1329: 1322: 1313: 1312: 1308: 1306: 1305: 1284: 1277: 1271: 1270: 1268: 1267: 1261: 1255:. Archived from 1254: 1246: 1240: 1233: 1227: 1220: 1214: 1208: 1202: 1191: 1185: 1184: 1176: 1170: 1169: 1166:Evening Standard 1161: 1155: 1148: 1142: 1135: 1129: 1122: 1116: 1105: 1099: 1096: 1090: 1077: 1071: 1066:John F. Healey, 1064: 1055: 1048: 1042: 1032: 1026: 1011: 1005: 1004:1937, p. 96-101. 996: 990: 987: 981: 980:Armstrong, p. 23 978: 972: 965: 959: 947: 941: 934: 928: 921: 912: 911: 895: 885: 879: 878: 870: 864: 861: 819: 814: 813: 812: 709:Charles J. 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Index

Hubal (disambiguation)
Mecca
Arabia
Manāt
myth series
Religions of the ancient Near East
Pre-Islamic Arabian deities
'Amm
A'ra
Abgal
Al-Lat
Al-Qaum
Almaqah
Anbay
ʿAṯtar
Basamum
Dhu l-Khalasa
Dushara
Haukim
Hubal
Isāf and Nā'ila
Manaf
Manāt
Nasr
Nuha
Quzah
Ruda
Sa'd
Shams, Samas
Syn

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