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The title "gongen" started being attached to the names of kami and shrines were built within the premises of large
Buddhist temples to enshrine their tutelary kami. During the Japanese Middle Ages, shrines started being called with the name gongen to underline their ties to Buddhism. For example, in
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shrines where the shrine itself is called either gongen or jinja. Because it represents the application of
Buddhist terminology to native kami, the use of the term was legally abolished in the
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and other
Buddhist deities. The theory gradually spread around the country and the concept of gongen, a dual entity composed of a buddha and a kami, evolved.
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theory, according to which
Buddhist deities choose to appear to the Japanese as native kami in order to save them, which is based on the
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553:. The name comes from Nikkō Tōshō-gū in Nikkō because it enshrines the Tōshō Daigongen and adopts this structure.
545:, or main sanctuary, are interconnected under the same roof in the shape of an H. One of the oldest examples of
174:'s posthumous name (Tōshō Daigongen). However, the term was created and started being used in the middle of the
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for an explanation of terms concerning
Japanese Shinto, Shinto art, and Shinto shrine architecture
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783:(First ed.). Tokyo: Kosei Publishing Company. pp. 232 pages.
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and buddhas were essentially the same evolved into a theory called
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of kami and buddhas". At that time, the assumption that
Japanese
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is one of the most famous examples of gongen, representing
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are the three Kumano mountains: Hongū, Shingū, and Nachi.
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shrines present all over Japan. The original one is
340:is the spirit of a hot spring on Izusan, a hill in
123:is the term for belief in the existence of gongen.
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66:, an entity who had come to guide the people to
749:For details about these terms, see the article
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781:Japanese Buddhism — A Cultural History
29:under the posthumous name of Tōshō Daigongen
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360:, also known as Three Mountains of Kumano
229:(Jūichimen Kannon Bosatsu, "Eleven-Faced
809:. Honolulu: University of Hawaii Press.
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807:Shinto in History: Ways of the Kami
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509:Plan of a gongen-zukuri shrine
74:in premodern Japan. The words
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722:, accessed on October 6, 2008
709:, accessed on October 6, 2008
677:, accessed on October 6, 2008
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180:indigenous religious practice
62:in the form of an indigenous
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622:Encyclopedia of Shinto,
582:Encyclopedia of Shinto,
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468:or Hie (alternatively
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241:(Yakushi Nyōrai) and
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441:or Kongō Zaō Bosatsu
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564:Glossary of Shinto
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309:, is similar to a
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515:Ishi-no-ma-zukuri
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295:Izuna Gongen
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220:Mount Iwaki
856:Categories
773:References
720:Zaō Gongen
488:Mount Hiei
431:Zaō Gongen
255:Mount Haku
235:Ōkuninushi
184:syncretism
150:Tablet on
134:notion of
25:enshrines
833:cite book
261:with the
68:salvation
882:Shugendō
825:43487317
762:Jaanus,
705:Jaanus,
690:Archived
657:Jaanus,
557:See also
453:Shugendō
418:Tōshō-gū
389:Jingo-ji
247:Amitābha
216:Shugendō
106:synonyms
477:日吉山王大権現
470:Hiyoshi
231:Guanyin
142:History
862:Gongen
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446:金剛蔵王菩薩
307:Nagano
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60:buddha
44:gongen
571:Notes
551:Kyoto
407:東照大権現
397:Kūkai
325:伊豆山権現
311:tengu
300:飯網の権現
284:jinja
269:神仏判然令
245:with
237:with
152:torii
136:upaya
92:kegen
77:gonge
845:help
821:OCLC
811:ISBN
785:ISBN
562:The
463:山王権現
436:蔵王権現
382:清滝権現
365:熊野三山
355:熊野権現
335:走湯権現
233:"),
214:and
198:本地垂迹
188:kami
118:権現信仰
104:are
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526:権現造
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