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228:"It would be thought a Piece of Hypocrisy and pharisaical Ostentation in me, if I should say, that I print these Distichs more with a view to the Good of others than my own private Advantage: And indeed I cannot say it; for I confess, I have so great Confidence in the common Virtue and Good Sense of the People of this and the neighboring Provinces, that I expect to sell a very good impression."
341:
2000 “ Find of new editions of Bibles and of two ' lost ' grammatical works of
Michael Servetus” and “ The doctor Michael Servetus was descendant of jews”, González EcheverrĂa , Francisco Javier. Abstracts, 37th International Congress on the History of Medicine, September 10–15, 2000, Galveston,
321:
2011. "The love for truth. Life and work of
Michael Servetus" (El amor a la verdad. Vida y obra de Miguel Servet), printed by Navarro y Navarro, Zaragoza, collaboration with the Government of Navarre, Department of Institutional Relations and Education of the Government of Navarra, 607 pp, 64
331:
2011 September 9th, Francisco González
EcheverrĂa VI International Meeting for the History of Medicine, Barcelona.New Discoveries on the biography of Michael De Villeneuve (Michael Servetus) & New discoverys on the work of Michael De Villeneuve (Michael
147:, but this was found to be a later addition. It was eventually attributed to the anonymous author Dionysius Cato (also known as Catunculus) from the 3rd or 4th century AD, based upon evidence in a manuscript discussed by
164:
made the French translation, enriching it with commentaries on classical authors. His work was aimed at children with a summary, verses and an analysis of the structure. It was actually a grammatical treatise.
362:
Cislo 48 (Brno, 1952), 229–237. Reedited and marked up by Martin Irvine. This is a more modern, and perhaps understandable, translation; it is of unknown copyright status, and thus not included in
Wikisource.
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was the most popular Latin textbook during the Middle Ages, prized not only as a Latin textbook, but as a moral compass for impressionable students. It was translated into many languages, including
423:. Recensuit et apparatu critico instruxit Marcus Boas. Opus post Marci Boas mortem edendum curavit Henricus Johannes Botschuyver (Amsterdam, 1952). This is the best critical edition of the
168:
There were several
Spanish translations of the work of Corderius. From the first one in 1490 down to 1964, there are records of 6 Spanish translations. An authority on
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257:" means closed couplets, a style of writing with two-liners. It is a collection of moral advice, each consisting of hexameters, in four books.
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was the most popular medieval schoolbook for teaching Latin, prized not only as a Latin textbook, but as a moral compass.
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the thesis that
Servetus was actually the author of the anonymous Spanish translation of 1543 of this work of Corderius.
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collection of proverbial wisdom and morality by an unknown author from the 3rd or 4th century AD. The
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151:(1484–1558). This manuscript no longer exists, though Scaliger found it authoritative.
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Cato a
Facetus, Opera Universitatis Masarykianae Brunensis, Facultas Philosophica.
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There were several
English translations, one being that of John Kingston in 1584.
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120:, through which modern students, less versed in Latin, often first come upon it.
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was in common use as a Latin teaching aid as late as the 18th century, used by
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and believed in the moral advice with such fervor he was troubled to print
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143:. Cato the Elder was assumed to have included tracts of the prose in his
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3.2. If you live rightly, do not worry about the words of bad people,
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is not particularly
Christian in character, but it is monotheistic.
358:. Scanned and translated by James Marchand from Leopold Zatocil,
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corrected and commented on the text in a new edition of his own.
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He may be strong in counsel (though) nature denies him strength.
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More precious than a kingdom it is to gain friends by kindness.
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2.1. If you can, even remember to help people you don't know.
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281:It is not our call as to what each person says.
274:2.9. Do not disdain the powers of a small body;
366:Hazelton, Richard (1960). "Chaucer and Cato".
135:it was assumed the work had been written by
70:. It was one of the best-known books in the
209:Cato's Moral Distichs Englished in Couplets
127:was most commonly referred to as simply "
93:He knew nat Catoun, for his wit was rude.
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172:, González EcheverrĂa, presented at the
74:and was translated into many languages.
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22:The beginning of a 1475 edition of the
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215:. Of its limited need in the morally
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28:Incipit liber Cathonis in vulgares
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211:in 1735, the first in the
342:Texas, U.S.A., pp. 22-23.
222:colonies, Franklin says:
249:—Cato, Monostichs.
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200:Poor Richard's Almanack
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207:'s translation called
149:Julius Caesar Scaliger
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461:Latin pseudepigrapha
451:Prose texts in Latin
411:The Distichs of Cato
456:Medieval literature
298:Medieval literature
292:The Durham Proverbs
191:Boston Latin School
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415:The Latin Library
185:probably studied
183:Benjamin Franklin
145:Carmen de Moribus
68:Benjamin Franklin
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476:Cato the Younger
427:available today.
425:Disticha Catonis
421:Disticha Catonis
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356:Cato translation
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170:Michael Servetus
141:Cato the Younger
125:Distichs of Cato
117:Canterbury Tales
108:Geoffrey Chaucer
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100:Canterbury Tales
46:Catonis Disticha
37:Distichs of Cato
24:Distichs of Cato
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205:James Logan
193:. He cites
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72:Middle Ages
435:Categories
417:(in Latin)
309:References
139:, or even
131:". In the
78:Background
404:162410982
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332:Servetus)
162:Corderius
368:Speculum
285:See also
213:Colonies
154:In 1513
96:—
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350:Sources
255:Distich
217:puritan
156:Erasmus
54:) is a
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56:Latin
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384:ISSN
259:Cato
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174:ISHM
129:Cato
123:The
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