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Erasmus

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6554: 7442: 7388: 8577:"He was a reformer in the best sense, as so many far-seeing and spiritual-minded churchmen of those days were. He desired to better and beautify and perfect the system he found in vogue, and he had the courage of his convictions to point out what he thought stood in need of change and improvement, but he was no iconoclast; he had no desire to pull down or root up or destroy under the plea of improvement. That he remained to the last the friend of Popes and bishops and other orthodox churchmen, is the best evidence, over and above his own words, that his real sentiments were not misunderstood by men who had the interests of the Church at heart, and who looked upon him as true and loyal, if perhaps a somewhat eccentric and caustic son of Holy Church. Even in his last sickness he received from the Pope proof of his esteem, for he was given a benefice of considerable value." 3827: 7250: 4101:, frequently draw connections between many of Erasmus' convictions and his early biography: esteem for the married state and appropriate marriages, support for priestly marriage, concern for improving marriage prospects for females, opposition to inconsiderate rules notably institutional dietary rules, a desire to make education engaging for the participants, interest in classical languages, horror of poverty and spiritual hopelessness, distaste for friars begging when they could study or work, unwillingness to be under the direct control of authorities, laicism, the need for those in authority to act in the best interest of their charges, a prizing of mercy and peace, an anger over unnecessary war especially between avaricious princes, an awareness of mortality, etc. 7370: 7331: 1013: 6116: 4753: 3437: 6421: 5904: 4584:(1530), as the "reckless and extravagant" Pope Leo X had in previous decades promoted going on the offensive with a new crusade. Erasmus re-worked Luther's rhetoric that the invading Turks represent God's judgment of decadent Christendom, but without Luther's fatalism: Erasmus not only accused Western leaders of kingdom-threatening hypocrisy, he proposed a remedy: anti-expansionist moral reforms by Europe's disunited leaders as a necessary unitive political step before any aggressive warfare against the Ottoman threat, reforms which might themselves, if sincere, prevent both the internecine and foreign warfare. 3133: 8394:, the leading Thomist of his age, who had become a friendly correspondent of Erasmus and had moved to bibliocentrism, progressively producing his own commentaries on the New Testament and most of the Old. Erasmus was initially sceptical of Cajetan, blaming him for taking a too-hard line against Luther, however he was won over in 1521 after reading Cajetan's works on the Eucharist, Confession and invocation of the saints. In 1530, Cajetan proposed that concessions be made to Germany to allow communion under both kinds and married clergy, in full sympathy with Erasmus' spirit of mediation. 3341: 4002: 7815:
as "an order midway between monks and (secular priests) amphibians, like the beaver and the crocodile". Also "for the so-called Canons formerly were not monks, and now they are an intermediate class: monks where it is an advantage to be so; not monks where it is not". The kind of world-involved, devout, scholarly, loyal, humanistic, non-monkish, non-mendicant, non-ceremonial, voluntaristic religious order without notions of spiritual perfection that may have suited Erasmus better arose soon after his death, perhaps in response to the ethos Erasmus shared: notably the
2862: 3056: 7471:, the Archbishop of Canterbury. (Writing in a letter to Warham regarding the gift portrait, Erasmus quipped that "he might have something of Erasmus should God call him from this place.") Erasmus spoke favourably of Holbein as an artist and person but was later critical, accusing him of sponging off various patrons whom Erasmus had recommended, for purposes more of monetary gain than artistic endeavor. There were scores of copies of these portraits made in Erasmus' time. Holbein's 1532 profile woodcut was particularly lauded by those who knew Erasmus. 4446: 7426: 9174:"I have never broken off a friendship with anyone because he was either more inclined towards Luther or more against Luther than I was. My disposition is naturally such that I could love even a Jew, provided he were in other respects an agreeable person to live with and friendly, and provided he did not vomit blasphemies against Christ in my hearing. And this courteous approach can, I believe, do more towards ending strifethe ties of friendship I do not readily abandon to please anyone." Letter to John Botzheim, quoted in 1142:), with a fellow canon, Servatius Rogerus, and wrote a series of love letters in which he called Rogerus "half my soul", writing that "it was not for the sake of reward or out of a desire for any favour that I have wooed you both unhappily and relentlessly. What is it then? Why, that you love him who loves you." This correspondence contrasts with the generally detached and much more restrained attitude he usually showed in his later life, though he had a capacity to form and maintain deep male friendships, such as with 927: 6852:
Christology of Erasmus is the affirmation of the full incarnation of Christ in human existence, abstaining as much as possible from docetic insulation of the divine from the struggles of human experience, in order to highlight the redemptive capacity of Christ for the transformation of human life. With that, the ethical capstone of Erasmus’ reflections on Christ centers on the responsibility to imitate Christ’s love for others, and thus for advancing the cause of peace in personal and social life.
3560: 4720: 24941: 9044:"I do not deny that I wrote some harsh things in order to deter the Christians from the madness of war, because I saw that these wars,which we witnessed for too many years, are the source of the biggest part of evils which damage Christendom. Therefore, it was necessary to come forward not only against these deeds, which are clearly criminal, but also against other actions, which are almost impossible to do without committing many crimes." Apology against Albert Pío 24947: 4745: 23446: 21197: 20926: 1950: 8680:'. After the payment of all outstanding claims, the sum in the hands of Bonifacius and the two Basel executors amounted to 5,000 florins. This sum was invested in a loan to the duchy of Württemberg that yielded an annual income of 250 florins. The greater part of this sum became a fund to provide scholarships for students at the University of Basel (in theology, law, and medicine); the rest went into a fund devoted to the assistance of the poor." In 7151: 23436: 10051:"I find that in comparison with the Fathers of the Church our present-day theologians are a pathetic group. Most of them lack the elegance, the charm of language, and the style of the Fathers. Content with Aristotle, they treat the mysteries of revelation in the tangled fashion of the logician. Excluding the Platonists from their commentaries, they strangle the beauty of revelation." 2315: 2253: 2205: 1929: 21120: 1078: 4761: 24953: 2063: 1656: 27023: 25610: 20950: 20938: 5753: 2329: 2322: 2260: 2246: 2232: 2034: 1855: 1805: 1796: 1759: 4637:(written against efforts in the local synagogue to re-convert Christians) —which go further than deprecating re-judaizing tendencies within Christianity but set the pattern for later Christian antisemitism by portraying Jews as collectively the murderers of Christ— and by several miscellaneous comments by Erasmus. Biographer James Tracy points to the antisemitic edge in Erasmus' uncharacteristically vituperative comments against 2412: 2277: 2163: 2107: 2099: 2056: 1739: 1703: 1603: 57: 20860: 2390: 2239: 2177: 2170: 2139: 2131: 2122: 2077: 2020: 1964: 1864: 1834: 1710: 1623: 8171:"We find in the New Testament that fasting was observed by Christians and praised by the apostles, but I do not remember reading that it was prescribed with certain rites. These things are not mentioned so that any ceremonies that the church has instituted concerning clothing, fasting or similar matters should be despised, but to show that Christ and his apostles were more concerned with things pertaining to salvation." 3816: 3658: 2383: 2353: 2308: 2301: 2269: 2212: 2115: 2070: 2027: 1957: 1943: 1936: 1908: 1872: 1848: 1841: 1813: 1789: 1766: 1732: 1663: 1649: 1001:. For the first time in Europe north of the Alps, Greek was taught at a lower level than a university and this is where he began learning it. His education there ended when plague struck the city about 1483, and his mother, who had moved to provide a home for her sons, died from the infection; then his father. Following the death of his parents, as well as 20 fellow students at his school, he moved back to his 2849:, Duke of Burgundy and later King of Castille: the first half being the conventional extravagant praise, but the second half being a strong treatment of the miseries of war, the need for neutrality and concilliation (with the neighbours France and England), and the excellence of peaceful rulers: that real courage in a leader was not to wage war but to put a bridle on greed, etc. This was later published as 2360: 2198: 2013: 1992: 1985: 1901: 1894: 1683: 1630: 4608: 25622: 5765: 3622:
production team, he had his own householdwith a formidable housekeeper, stable of horses, and up to eight boarders or paid servants: who acted as assistants, correctors, amanuenses, dining companions, international couriers, and carers. It was his habit to sit at times by a ground-floor window, to make it easier to see and be seen by strolling humanists for chatting.
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Sentimental friendships were as much in vogue in secular circles during the fifteenth century as towards the end of the eighteenth century. Each court had its pairs of friends, who dressed alike, and shared room, bed, and heart. Nor was this cult of fervent friendship restricted to the sphere of aristocratic life. It was among the specific characteristics of the
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endure or turn to the good; they have not the use of oaths, since they neither distrust nor deceive anyone; they know not the hunger for money, since their treasure is in heaven, nor do they itch for empty glory, since they refer all things to the glory of Christ.…these are the new teachings of our founder, such as no school of philosophy has ever brought forth.
5978:, but few had interfered with his activities. He believed that his work so far had commended itself to the best minds and also to the dominant powers in the religious world. Erasmus chose to write in Latin (and Greek), the languages of scholars. He did not build a large body of supporters in the unlettered; his critiques reached a small but elite audience. 4442:. Concord demanded unity and assent: Erasmus was anti-sectarian as well as non-sectarian. To follow the law of love, our intellects must be humble and friendly when making any assertions: he called contention "earthly, beastly, demonic" and a good-enough reason to reject a teacher or their followers. In Melanchthon's view, Erasmus taught charity not faith. 6139:
forbade his publisher Froben from handling the works of Luther and tried to keep the reform movement focused on institutional rather than theological issues, yet he also privately wrote to authorities to prevent Luther's persecution. In the words of one historian, "at this earlier period he was more concerned with the fate of Luther than his theology."
5847: 4532:, Erasmus lobbied diplomatically for toleration: "If the sects could be tolerated under certain conditions (as the Bohemians pretend), it would, I admit, be a grievous misfortune, but one more endurable than war." But the same dedication to avoiding conflict and bloodshed should be shown by those tempted to join (anti-popist) sects: 9333:"The Jews" (i.e. the earliest Jewish Christians in Antioch) "because of a certain human tendency, desire(d) to force their own rites upon everyone, clearly in order under this pretext to enhance their own importance. For each one wishes that the things which he himself has taught should appear as outstanding." Erasmus, 4167:, Erasmus metonymizes that we should "kill the Turk, not the man.If we really want to heave the Turks from our necks, we must first expel from our hearts a more loathsome race of Turks: avarice, ambition, the craving for power, self-satisfaction, impiety, extravagance, the love of pleasure, deceitfulness, anger, hatred, envy." 7039:
vast number of Latin and Greek publications included translations, paraphrases, letters, textbooks, plays for schoolboys, commentary, poems, liturgies, satires, sermons, and prayers. A large number of his later works were defences of his earlier work from attacks by Catholic and Protestant theological and literary opponents.
10454:"Erasmus is so thoroughly, radically Christ-centered in his understanding of both Christian faith and practice that if we overlook or downplay this key aspect of his character and vision, we not only do him a grave disservice but we almost completely misunderstand him." 4682:, were intrigued by Jewish mysticism, Erasmus came to dislike it: "I see them as a nation full of most tedious fabrications, who spread a kind of fog over everything, Talmud, Cabbala, Tetragrammaton, Gates of Light, words, words, words. I would rather have Christ mixed up with Scotus than with that rubbish of theirs." 3724: 6100:), justification by imputation, grace as favour or clemency, faith as hoping trust, human transformation over reformation, congregation over church, mystery over sacrament, etc. In Erasmus' view, they went too far, downplayed Sacred Tradition such as Patristic interpretations, and irresponsibly fomented bloodshed. 6772:, Erasmus wrote that the orator, preacher or teacher must "adapt their discourse to the characteristics of their audience"; this made pastoral care the "art of arts". Erasmus wrote that most of his original works, from satires to paraphrases, were essentially the same themes packaged for different audiences. 9955:, summarized as: "Aristotle was spiritually deficient, because although he could define virtue, his words lacked the power to motivate men to lead virtuous lives. It was not pos­sible to know God adequately in this life, but it was possible to love him, which made vir­tue far more important than knowledge." 9035:"Desiderius Erasmus, Thomas More and John Coletbetween them in the first three decades of the sixteenth century, ushered in not only humanism – an ethically sanctioned guide for practical, humanitarian ways of living in society – but also the formation of a group that might be called a ‘peace movement’." 3090:). From Aldus he learned the in-person workflow that made him productive at Froben: making last-minute changes, and immediately checking and correcting printed page proofs as soon as the ink had dried. Aldus wrote that Erasmus could do twice as much work in a given time as any other man he had ever met. 9373:
According to historian Thomas Tentler, few Christians from his century gave as much emphasis as Erasmus to a pious attitude to death: the terrors of death are "closely connected to guilt from sin and fear of punishment" the antidote to which is first "trust in Christ and His ability to forgive sins",
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According to historian Jan van Herwaarden, it is consistent with Erasmus' view that outward signs were not important; what mattered is the believer's direct relationship with God. However, van Herwaarden states that "he did not dismiss the rites and sacraments out of hand but asserted a dying person
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In a few hours, they cleansed churches of idolatry by smashing statues, rood-screens, lights, altar paintings – everything they could lay their hands on, including Hans Holbein the Younger’s work. the hang-man lit nine fires in front of the Minster It was, lamented, as though these objects ‘had been
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This is a non-mendicant order of clerics which followed the looser Rule of St Augustine, who do not withdraw from the world, and who take a vow of Stability binding them to a House in addition to the usual Poverty (common life, simplicity), Chastity and Obedience. Erasmus described the Canons Regular
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Erasmus was the most popular, most printed and arguably most influential author of the early sixteenth century, read in all nations in the West and frequently translated. By the 1530s, his writings accounted for 10-20% of book sales in Europe. "Undoubtedly he was the most read author of his age." His
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Luther hoped for his cooperation in a work which seemed only the natural outcome of Erasmus' own, and spoke with admiration of Erasmus's superior learning. In their early correspondence, Luther expressed boundless admiration for all Erasmus had done in the cause of a sound and reasonable Christianity
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Noting Luther's criticisms of corruption in the Church, Erasmus described Luther to Pope Leo X as "a mighty trumpet of gospel truth" while agreeing, "It is clear that many of the reforms for which Luther calls" (e.g., the sale of indulgences) "are urgently needed." However, behind the scenes Erasmus
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Alastor: "Because they get more by those that die, than those that live. There are last Wills and Testaments, Funeral Obsequies, Bulls, and a great many other Articles of no despicable Profit. And in the last Place, they had rather live in a Camp, than in their Cells. War breeds a great many Bishops,
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Alastor, an evil spirit: "They are a certain Sort of Animals in black and white Vestments, Ash-colour'd Coats, and various other Dresses, that are always hovering about the Courts of Princes, and are continually instilling into their Ears the Love of War, and exhorting the Nobility and common People
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Erasmus was extremely critical of the warlike way of important European princes of his era, including some princes of the church. He described these princes as corrupt and greedy. Erasmus believed that these princes "collude in a game, of which the outcome is to exhaust and oppress the commonwealth".
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After his glorious reception in Italy, Erasmus had returned broke and jobless, with strained relations with former friends and benefactors on the continent, and he regretted leaving Italy, despite being horrified by papal warfare. There is a gap in his usually voluminous correspondence: his so-called
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of St. Augustine there in late 1488 at age 19 (or 22). Historian Fr. Aiden Gasquet later wrote: "One thing, however, would seem to be quite clear; he could never have had any vocation for the religious life. His whole subsequent history shows this unmistakably." According to one Catholic biographer,
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Erasmus was given the highest education available to a young man of his day, in a series of monastic or semi-monastic schools. In 1476, at the age of 6 (or 9), his family moved to Gouda and he started at the school of Pieter Winckel, who later became his guardian (and, perhaps, squandered Erasmus and
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was to warn Christians and the Church of moral deterioration and to exhort them to change their ways.... Erasmus’ objection to crusades was by no means an overall opposition to fighting the Turks. Rather, Erasmus harshly condemned embezzlement and corrupt fundraising, and the Church's involvement in
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about Warham: "I wrote this in sorrow and grief, my mind totally devastated… We had made a vow to die together; he had promised a common grave…I am held back here half-alive, still owing the debt from the vow I had made, which …I will soon pay. …Instead, even time, which is supposed to cure even the
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Even in good times, Erasmus had a "frequent inability to understand the details of his own finances" which caused him disappointment and suspicion. His finances as late as 1530 have been described as "bewilderingly complicated" with multiple small income sources being managed with varying degrees of
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the “ceremonies” Erasmus criticizes are not the liturgical rites of the Church, but the special devotions and prescriptions added to them, particularly those related to food and clothing, which became binding in particular religious orders and more generally, under threat of excommunication and even
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This was his entry to the European network of Latin secretaries, who were usually humanists, and so to their career path: a promising secretary could be appointed tutor to some aristocratic boy, when that boy reached power they were frequent kept on as a trusted counselor, and finally moved over to
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Erasmus has a problematic standing in the history of philosophy: whether he should be called a philosopher at all, (as, indeed, some question whether he should be considered a theologian either.) Erasmus deemed himself to be a rhetorician or grammarian rather than a philosopher. He was particularly
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I know nothing of your church; at the very least it contains people who will, I fear, overturn the whole system and drive the princes into using force to restrain good men and bad alike. The gospel, the word of God, faith, Christ, and Holy Spirit – these words are always on their lips; look at their
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On the subject of slavery, Erasmus characteristically treated it in passing under the topic of tyranny: Christians were not allowed to be tyrants, which slave-owning required, but especially not to be the masters of other Christians. Erasmus had various other piecemeal arguments against slavery: for
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From 1500, he avoided returning to the canonry at Stein even insisting the diet and hours would kill him, though he did stay with other Augustinian communities and at monasteries of other orders in his travels. Rogerus, who became prior at Stein in 1504, and Erasmus corresponded over the years, with
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was along the lines that his parents were engaged, with the formal marriage blocked by his relatives (presumably a young widow or unmarried mother with a child was not an advantageous match); his father went to Italy to study Latin and Greek, and the relatives misled Gerard that Margaretha had died,
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Historical theologian Carl Meyer writes "Because the Scriptures are the genuine oracles of God, welling forth from the deepest recesses of the divine mind, Erasmus said they should be approached with reverence. Humility and veneration are needed to find the secret chambers of eternal wisdom. "Stoop
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of 1526 and a preliminary charcoal sketch. Concerning the former Erasmus was unimpressed, declaring it an unfavorable likeness of him, perhaps because around 1525 he was suffering severely from kidney stones. Nevertheless, Erasmus and Dürer maintained a close friendship, with Dürer going so far as
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Thus indeed have writers religiously vied to proclaim you, on the one hand inspired prophets, on the other eloquent Doctors of the church, both filled with the same spirit, as the former foretold your coming in joyful oracles before your birth and the latter heaped prayerful praise on you when you
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Yet these ancient fathers were they who confuted both the Jews and Heathens ; they confuted them (I say), yet by their lives and miracles, rather than by words and syllogisms; and the persons they thus proselyted were downright honest, well meaning people, such as understood plain sense better than
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A common accusation, supposedly started by antagonistic monk-theologians, made Erasmus responsible for Martin Luther and the Reformation: "Erasmus laid the egg, and Luther hatched it." Erasmus wittily dismissed the charge, claiming that Luther had "hatched a different bird entirely". Erasmus-reader
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We are dealing with this: Would a stable mind depart from the opinion handed down by so many men famous for holiness and miracles, depart from the decisions of the Church, and commit our souls to the faith of someone like you who has sprung up just now with a few followers, although the leading men
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He was scandalized by superstitions, such as that if you were buried in a Franciscan habit you would go direct to heaven. crime and child novices. He advocated various reforms, including a ban on taking orders until the 30th year, the closure of corrupt and smaller monasteries, respect for bishops,
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In theologian Louis Bouyer's interpretation, Erasmus' agenda was "to reform the Church from within by a renewal of biblical theology, based on philological study of the New Testament text, and supported by a knowledge of patristics, itself renewed by the same methods. The final object of it all was
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By and large, the miraculous real change that interested Erasmus the author more than that of the bread is the transformation in the humble partaker. Erasmus wrote several notable pastoral books or pamphlets on sacraments, always looking through rather than at the rituals or forms: on marriage and
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as historian John Bossy (as summarized by Eamon Duffy) puts it: "medieval Christianity had been fundamentally concerned with the creation and maintenance of peace in a violent world. “Christianity” in medieval Europe denoted neither an ideology nor an institution, but a community of believers whose
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Christ the heavenly teacher has founded a new people on earth,…Having eyes without guile, these folk know no spite or envy; having freely castrated themselves, and aiming at a life of angels while in the flesh, they know no unchaste lust; they know not divorce, since there is no evil they will not
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According to historian Christopher Ocker, the early reformers "needed tools that let their theological distinctions pose as commonplaces in a textual theology; Erasmus provided the tools" but this tendentious distinction-making, reminiscent of the recent excesses of Scholasticism to Erasmus' eyes,
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You declaim bitterly against the luxury of priests, the ambition of bishops, the tyranny of the Roman Pontiff, and the babbling of the sophists; against our prayers, fasts, and Masses; and you are not content to retrench the abuses that may be in these things, but must needs abolish them entirely.
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By 1523, and first suggested in a letter from Henry VIII, Erasmus had been convinced that Luther's ideas on necessity/free will were a subject of core disagreement deserving a public airing, and strategized with friends and correspondents on how to respond with proper moderation without making the
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were later treated by Protestants as objective reports of near-universal corruption. Furthermore, "what is said over a glass of wine, ought not to be remembered and written down as a serious statement of belief," such as his proposal to marry all monks to all nuns or to send them all away to fight
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Many of his works contain diatribes against supposed monastic corruption and careerism, and particularly against the mendicant friars (Franciscans and Dominicans): these orders also typically ran the university Scholastic theology programs from whose ranks came his most dangerous enemies. The more
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with almost a sole focus on Europe. In 1516, Erasmus wrote "it is the part of a Christian prince to regard no one as an outsider unless he is a nonbeliever, and even on them he should inflict no harm", which entails not attacking outsiders, not taking their riches, not subjecting them to political
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insurrections in Germany and in the Low Countries, iconoclasm, and the radicalisation of peasants across Europe. If these were the outcomes of reform, Erasmus was thankful that he had kept out of it. Yet he was ever more bitterly accused of having started the whole "tragedy" (as Erasmus dubbed the
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but resented the harsh rules and strict methods of the religious brothers and educators. The two brothers made an agreement that they would resist the clergy but attend the university; Erasmus longed to study in Italy, the birthplace of Latin, and have a degree from an Italian university. Instead,
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in 1483. His only sibling Peter might have been born in 1463, and some writers suggest Margaret was a widow and Peter was the half-brother of Erasmus; Erasmus on the other side called him his brother. There were legal and social restrictions on the careers and opportunities open to the children of
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Similarly, John Monfasani reminds us that Erasmus never claimed to be a philosopher, was not trained as a philosopher, and wrote no explicit works of philosophy, although he repeatedly engaged in controversies that crossed the boundary from philosophy to theology. His relation to philosophy bears
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In Huizinga's view: "Out of the letters to Servatius there rises the picture of an Erasmus whom we shall never find again—a young man of more than feminine sensitiveness; of a languishing need for sentimental friendship. This exuberant friendship accords quite well with the times and the person.
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painted him at least three times and perhaps as many as seven, some of the Holbein portraits of Erasmus surviving only in copies by other artists. Holbein's three profile portraits – two (nearly identical) profile portraits and one three-quarters-view portrait – were all painted in the same year,
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He often set himself the challenge of formulating positive, moderate, non-superstitious versions of contemporary Catholic practices that might be more acceptable both to scandalized Catholics and Protestants of good will: the better attitudes to the sacraments, saints, Mary, indulgences, statues,
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Look around on this 'Evangelical' generation, and observe whether amongst them less indulgence is given to luxury, lust, or avarice, than amongst those whom you so detest. Show me any one person who by that Gospel has been reclaimed from drunkenness to sobriety, from fury and passion to meekness,
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to which both the Bishop of Augsburg and the Papal legate Campeggio had invited him, and he expressed doubt on non-theological grounds, to Campeggio and Melanchthon, that reconciliation was then possible: he wrote to Campeggio "I can discern no way out of this enormous tragedy unless God suddenly
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is governed by three favorite themes that recur in other works of Erasmus. First, war is naturally wrongSecond, Christianity forbids warThird, “just cause” in war will be claimed by both sides and will be next to impossible to determine fairly: hence, the traditional criteria of the just war are
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A Sceptic is not someone who doesn't care to know what is true or false…but rather someone who does not make a final decision easily or fight to the death for his own opinion, but rather accepts as probable what someone else accepts as certain…I explicitly exclude from Scepticism whatever is set
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In 1521 he settled in Basel. He was weary of the controversies and hostility at Louvain, and feared being dragged further into the Lutheran controversy. He agreed to be the Froben press' literary superintendent writing dedications and prefaces for an annuity and profit share. Apart from Froben's
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in boxes that accompanied him. When assembling a new book, he would go through the topics and cross out commonplace notes as he used them. This catalog of research notes allowed him to rapidly create books, though woven from the same topics. Towards the end of his life, as he lost dexterity, he
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For example, "peacemaking" is a possible topic in any Christian theology; but for Erasmus, from the Beatitude, it must be a starting-, reference- and ending-point when discussing all other theological notions, such as church authority, the Trinity, etc. Moreover, Christian theology must only be
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Since the Gospels become in effect like sacraments, for Erasmus reading them becomes a form of prayer which is spoiled by taking single sentences in isolation and using them as syllogisms. Instead, learning to understand the context, genres and literary expression in the New Testament becomes a
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Erasmus held that academics must avoid philosophical factionalism as an offense against Christian concord, in order to "make the whole world Christian." Indeed, Erasmus thought that Scholastic philosophy actually distracted participants from their proper focus on immediate morality, unless used
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which he regarded as one of his purposes in life. Only as an independent scholar could he hope to influence the reform of religion. When Erasmus declined to support him, the "straightforward" Luther became angered that Erasmus was avoiding the responsibility due either to cowardice or a lack of
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Erasmus "constantly and consistently" opposed the mooted idea of a Christian "universal monarch" with an over-extended empire, who could supposedly defeat the Ottoman forces: such universalism did not "hold any promise of generating less conflict than the existing political plurality;" instead,
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Erasmus left London with a full purse from his generous friends, to allow him to complete his studies. However, he had been provided with bad legal advice by his friends: the English Customs officials confiscated all the gold and silver, leaving him with nothing except a night fever that lasted
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calls them "victims of Dominic and Francis and Benedict"): Erasmus felt he had belonged to this class, joining "voluntarily but not freely" and so considered himself, if not morally bound by his vows, certainly legally, socially and honour- bound to keep them, yet to look for his true vocation.
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Mansfield summarizes Robert Kleinhan that "In contrast to contemporary theologies which centred on grace (Luther) or church and sacraments (the Council of Trent), Erasmus' theology 'stressed the acquisition of peace through the virtue obtainable by union with Christ through meditation upon the
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According to historian Jamie Gianoutsos, Erasmus was not cherry-picking, in the way of St Augustine's 'spoiling the Egyptians,' i.e., acquiring what is valuable from the pagan heritage for the benefit of Christianity. "Erasmus, in contrast, had expressed reserve and even cautious criticism for
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Historian Julian Haseldine has noted that medieval monks used charged expressions of friendship with the same emotional content regardless of how well-known the person was to them: so this language was sometimes "instrumental" rather than "affective." However, in this case we have Erasmus' own
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What Erasmus contributes to discussions of the divinity of Christ is a counsel of restraint in metaphysical speculation, an accent on the revelatory breadth of the eternal Word of God, and an invitation to think of Christ incarnate as the eloquent oration of God. But the central impulse of the
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to give seed money to students and the needy; he had received dispensations (from Ferdinand Archduke of Austria, and from Emperor Charles V in 1530) to make a will rather than have his wealth revert to his order (the Chapter of Sion), or to the state, and had long pre-sold most of his personal
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Erasmus suffered from poor health and was especially concerned with heating, clean air, ventilation, draughts, fresh food and unspoiled wine: he complained about the draughtiness of English buildings. He complained that Queens' College could not supply him with enough decent wine (wine was the
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The year of Erasmus' birth is unclear: in later life he calculated his age as if born in 1466, but frequently his remembered age at major events actually implies 1469. (This article currently gives 1466 as the birth year. To handle this disagreement, ages are given first based on 1469, then in
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I.e., Erasmus' method is that Jesus' primary teachings are not things you (whether lay person or theologian) interpret in the light of everything else (particularly some novel, post-patristic theological schema, even if ostensibly biblically coherent), but what you base your interpretation of
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most grievous sorrows, merely makes this wound more and more painful. What more can I say? I feel that I am being called. I will be glad to die here together with that incomparable and irrevocable patron of mine, provided I am allowed, by the mercy of Christ, to live there together with him."
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By 1524, his disciples included, in his words, "the (Holy Roman) Emperor, the Kings of England, France, and Denmark, Prince Ferdinand of Germany, the Cardinal of England, the Archbishop of Canterbury, and more princes, more bishops, more learned and honourable men than I can name, not only in
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According to historian C. Scott Dixon, Erasmus' not only criticized church failings but questioned many of his Church's basic teachings; however, according to biographer Erika Rummel, "Erasmus was aiming at the correction of abuses rather than at doctrinal innovation or institutional change."
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could not be sustained in Erasmus' public writings. Erasmus claimed not to be personally xenophobic: "For I am of such a nature that I could love even a Jew, were he a pleasant companion and did not spew out blasphemy against Christ" however Markish suggests that it is probable Erasmus never
4536:"Perhaps evil rulers should sometimes be tolerated. We owe some respect to the memory of those whose places we think of them as occupying. Their titles have some claim on us. We should not seek to put matters right if there is a real possibility that the cure may prove worse than the disease." 7046:(2023) runs to 444 entries (120 pages), almost all from the latter half of his life. He usually wrote books in particular classical literary genres with their different rhetorical conventions: complaint, diatribe, dialogue, encomium, epistle, commentary, liturgy, sermon, etc. His letter to 6673:
You must realize that 'philosopher' does not mean someone who is clever at dialectics or science but someone who rejects illusory appearance and undauntedly seeks out and follows what is true and good. Being a philosopher is in practice the same as being a Christian; only the terminology is
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It was the duty of the leaders of this (reforming) movement, if Christ was their goal, to refrain not only from vice, but even from every appearance of evil; and to offer not the slightest stumbling block to the Gospel, studiously avoiding even practices which, although allowed, are yet not
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From 1505, and certainly after 1517, he dressed as a scholar-priest. He preferred warm and soft garments: according to one source, he arranged for his clothing to be stuffed with fur to protect him against the cold, and his habit counted with a collar of fur which usually covered his nape.
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and other works, which Luther ignored. Apart from the perceived moral failings among followers of the Reformers—an important sign for Erasmus—he also dreaded any change in doctrine, citing the long history of the Church as a bulwark against innovation. He put the matter bluntly to Luther:
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When Erasmus wrote of 'Judaism,' he most frequently (though not always) was not referring to Jews: instead he referred to those Catholic Christians of his time, especially in the monastic lifestyle, who mistakenly promoted excessive external ritualism over interior piety, by analogy with
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about an earlier teenage infatuation with a "Cantellius": "It is not uncommon at age to conceive passionate attachments for some of your companions". However, he allows "That these same letters, which run the gamut of love's emotions, are undoubtedly also literary exercises—rhetorical
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p.624. It may also show the practical difficulty of being dispensed from wearing the habit of his order without being entirely dispensed from his vow of poverty: indeed, Erasmus had said his order of Augustinian Canons regular were priests when that suited and monks when that suited.
6750:(word) emphasizing the dynamic and interpersonal communication rather than static principle: "Christ incarnate as the eloquent oration of God": "He is called Speech , because through him God, who in his own nature cannot be comprehended by any reasoning, wished to become known to us." 4109:
Erasmus had a distinctive manner of thinking, a Catholic historian suggests: one that is capacious in its perception, agile in its judgments, and unsettling in its irony with "a deep and abiding commitment to human flourishing". "In all spheres, his outlook was essentially pastoral."
9314:, a converted Jew (which Erasmus approved of when sincere) who saw dangers in any re-Judaizing or re-mosaing Christianity (like Erasmus) but who went into fanaticism (which Erasmus abhored), e.g., advocating that Jews be compelled to hear Christian sermons, and that all copies of the 6134:
Erasmus and Luther impacted each other greatly. Each had misgivings about each other from the beginning (Erasmus on Luther's rash and antagonistic character, Luther on Erasmus' focus on morality rather than grace) but strategically agreed not to be negative about the other in public.
8535:, Erasmus recounts "Included with the Carthusians was the Brigittine monk Reynolds, a man of angelic features and angelic character and possessed of sound judgment, as I discovered through the conversations I had with him when I was in England in the company of Cardinal Campeggi." 6293:
You stipulate that we should not ask for or accept anything but Holy Scripture, but you do it in such a way as to require that we permit you to be its sole interpreter, renouncing all others. Thus the victory will be yours if we allow you to be not the steward but the lord of Holy
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wise matches, preparation for confession and the need for pastoral encouragement, preparation for death and the need to assuage fear, training and helping the preaching duties of priests under bishops, baptism and the need for that faithful to own the baptismal vows made for them.
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His parents could not be legally married: his father, Gerard, was a Catholic priest who may have spent up to six years in the 1450s or 60s in Italy as a scribe and scholar. His mother was Margaretha Rogerius (Latinized form of Dutch surname Rutgers), the daughter of a doctor from
7668:, has an Erasmus Tower, Erasmus Building and an Erasmus Room. Until the early 20th century, Queens' College used to have a corkscrew that was purported to be "Erasmus' corkscrew", which was a third of a metre long; as of 1987, the college still had what it calls "Erasmus' chair". 2716:. Through the influence of the humanist John Colet, his interests turned towards theology. Other distinctive features of Colet's thought that may have influenced Erasmus are his pacifism, reform-mindedness, anti-Scholasticism and pastoral esteem for the sacrament of Confession. 10513:, Erasmus seeks to orient his theories of preaching around "the simplicity of Christ's teaching and example." Consequently, preaching is not for engaging in controversy, but for bringing salvation, moving the congregation to a moral life and building community through concord." 3355:
Erasmus may have made several other short visits to England or English territory while living in Brabant. Happily for Erasmus, More and Tunstall were posted in Brussels or Antwerp on government missions around 1516, More for six months, Tunstall for longer. Their circle include
4308:
Historians have written that "references to conflict run like a red thread through the writings of Erasmus." Erasmus had experienced war as a child and was particularly concerned about wars between Christian kings, who should be brothers and not start wars; a theme in his book
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Erasmus' aphoristic quote on the persecution of Reuchlin "if it is Christian to hate Jews, we are all abundantly Christians here" is taken literally by Theodor Dunkelgrün and Harry S. May as being approving of such hatred; the alternative view would be that it was sardonic and
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Third, his flourishing but peripatetic years of increasing focus and literary productivity following his 1499 contact with a reformist English circle, then with radical French Franciscan Jean Vitrier (or Voirier) and later with the Greek-speaking Aldine New Academy in Venice;
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However, he was not in favour of speedy closures of monasteries nor of larger reformed monasteries with important libraries: in his account of his pilgrimage to Walsingham, he noted that the funds extracted from pilgrims typically supported houses for the poor and elderly.
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Augustine's views while betraying great enthusiasm for St Jerome and his metaphor of the freeman who marries the captive slave to obtain her freedom. Christianityhad wed itself to the classical heritage to enhance and liberate it (i.e., that heritage) from its pagan ethos"
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of Basel, were claiming Erasmus held views similar to their own in order to try to claim him for their schismatic and "erroneous" movement. When the Mass was finally banned in Basel in 1529, Erasmus immediately abandoned the city, as did the other expelled Catholic clergy.
19391:
Carrington, Laurel (2013). "Desiderius Erasmus. The Correspondence of Erasmus: Letters 2082 to 2203, 1529. Ed. James Estes. Trans. Alexander Dalzell. Collected Works of Erasmus 15. Toronto: University of Toronto Press, 2012. xxii + 404 pp. $ 175. ISBN: 978–1–4426–4203–4".
9494:"Unlike Luther, he accepted papal primacy and the teaching authority of the church and did not discount human tradition. The reforms proposed by Erasmus were in the social rather than the doctrinal realm. His principal aim was to foster piety and to deepen spirituality." 7696:
In 1928, the site of Erasmus' grave was dug up, and a body identified in the bones and examined. In 1974, a body was dug up in a slightly different location, accompanied by an Erasmus medal. Both bodies have been claimed to be Erasmus'. However, it is possible neither is.
3614:) and Aldine-like Italic and Greek fonts, as well as elegant layouts using borders and fancy capitals; Hans Holbein (the Younger) cut several woodblock capitals for Erasmus' editions. The printing of many his books was supervised by his Alsatian friend, the Greek scholar 6837:
of everything": "the focus in which both dimensions of reality, the human and the divine, intersect" and so He himself is the hermeneutical principle of scripture": "the middle is the medium, the medium is the mediator, the mediator is the reconciler". In Erasmus' early
6107:, was less theological than political: "The Roman curia has abandoned any sense of shame. What could be more shameless than these constant indulgences? And now they put up war against the Turks as a pretext, when their aim really is to drive the Spaniards from Naples." 3916:;) and as Luther and some Lutherans and some powerful Catholic theologians renewed their personal attacks on Erasmus, his letters are increasingly focused on concerns on the status of friendships and safety as he considered moving from bland Freiburg despite his health. 5950:, especially at first he sided unambiguously with neither Luther nor the anti-Lutherans publicly (though in private he lobbied assiduously against extremism from both parties), but eventually shunned the breakaway Protestant Reformation movements along with their most 7071:
employed secretaries or amanuenses who performed the assembly or transcription, re-wrote his writing, and in his last decade, recorded his dictation; letters were usually in his own hand, unless formal. For much of his career he wrote standing at a desk, as shown in
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During the centuries of the previous age the oracles of the gentiles spoke of you in obscure riddles. Egyptian prophecies, Apollo’s tripod, the Sibylline books, gave hints of you. The mouths of learned poets predicted your coming in oracles they did not understand.
2833:.) A particular influence was his encounter in 1501 with Jean (Jehan) Vitrier, a radical Franciscan who consolidated Erasmus' thoughts against excessive valorization of monasticism, ceremonialism and fasting in a kind of conversion experience, and introduced him to 942:
parentheses based on 1466: e.g., "20 (or 23)".) Furthermore, many details of his early life must be gleaned from a fictionalized third-person account he wrote in 1516 (published in 1529) in a letter to a fictitious Papal secretary, Lambertus Grunnius ("Mr. Grunt").
16920:"Erasmus' Cambridge Years (1511–1514): The Execution of Erasmus' Christian Humanist Programme, His Epitaph for Lady Margaret's Tomb in Westminster Abbey (1512), and His Failed Attempt to Obtain the Lady Margaret's Professorship in the Face of Scholastic Opposition" 9720:, CWE 26, 385). By teaching the relativity of communicative situations and the variability of temperaments, the laughter resulting from the art of rhetoric comes to resemble the most sincere content of Christian morality, based on tolerance and loving persuasion." 17441:
Ocker, Christopher (2017). "Review: Collected Works of Erasmus, vol. 73: Controversies: Apologia de 'In Principio Erat Sermo', Apologia de Loco 'Omnes quidem', De Esu Carnium, De Delectu Ciborum Scholia, Responsio ad Collationes, edited by Drysdall, Denis L.".
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wing of the canons regular who believed that the charism of their orders required them to be more externally focussed (on pastoral, missionary, scholarly, charitable and sacramental works) and correspondingly de-focussed on monastic severity and ceremonialism.
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Contrast the "outsider" interpretation of Huizinga "He tried to remain in the fold of the old Church, after having damaged it seriously, and renounced the Reformation, and to a certain extent even Humanism, after having furthered both with all his strength."
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from avarice to liberality, from reviling to well-speaking, from wantonness to modesty. I will show you a great many who have become worse through following it. The solemn prayers of the Church are abolished, but now there are very many who never pray at all.
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Erasmus preferred to live the life of an independent scholar and made a conscious effort to avoid any actions or formal ties that might inhibit his individual freedom. In England Erasmus was approached with prominent offices but he declined them all, until the
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For example, "It is likely that Erasmus rejected the traditional view of Hell as a place of real, material fire. But although he probably conceived of it as a place of mental rather than physical torment,... Erasmus does not appear to reject the eternality of
9363:
In marriage, Erasmus' two significant innovations, according to historian Nathan Ron, were that "matrimony can and should be a joyous bond, and that this goal can be achieved by a relationship between spouses based on mutuality, conversation, and persuasion."
7827:. For the Ursalines, Barnabites, etc. "these associations were not conceived by their founders as 'religious orders', but as spiritual companies mostly composed of both lay and religious folk ... Similarly to the teachings of humanists like Erasmus and of the 4501:, Erasmus was against the death penalty merely for private or peaceable heresy, or for dissent on non-essentials: "It is better to cure a sick man than to kill him." The Church has the duty to protect believers and convert or heal heretics; he invoked Jesus' 6518:
The body is purely material; the spirit is purely divine; the soul…is tossed back and forwards between the two according to whether it resists or gives way to the temptations of the flesh. The spirit makes us gods; the body makes us beasts; the soul makes us
16087: 9306:, Erasmus sided with Reuchlin, a gentile who advocated Hebrew studies (which Erasmus never undertook seriously himself but promoted) and interaction with Jewish scholars (which Erasmus never felt the professional occasion for) to learn of things such as the 6553: 9892:, Erasmus quotes Aristotle 304 times, "making extensive use of the moral, philosophical, political, and rhetorical writings as well as those on natural philosophy, while completely shunning the logical works that formed the basis for scholastic philosophy" 7225:
In 1528 he suffered recurrent episodes of the stone, "from which he almost died." In 1529 his self-removal from Basel was delayed because of headcold and fever. In 1530 while traveling he suffered some near-fatal illness which several doctors diagnosed as
4461:, opposing certain views of Martin Luther, Erasmus noted that religious disputants should be temperate in their language, "because in this way the truth, which is often lost amidst too much wrangling may be more surely perceived." Gary Remer writes, "Like 9351:
For Erasmus, "...the relative importance we should ascribe to the different books of the Bible," accorded to how much "they bring us more or less directly to knowledge of (Christ)": which gave priority to the New Testament and the Gospels in particular.
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Nevertheless, he allowed the death penalty against violent seditionists, to prevent bloodshed and war: he allowed that the state has the right to execute those who are a necessary danger to public order—whether heretic or orthodox—but noted (e.g., to
6734:. And the primary mechanism of accommodation is language, which mediates between reality and abstraction, which allows disputes of all kinds to be resolved and the gospel to be transmitted: in his New Testament, Erasmus notably translated the Greek 9564:"In the first years of the Reformation many thought that Luther was only carrying out the program of Erasmus, and this was the opinion of those strict Catholics who from the outset of the great conflict included Erasmus in their attacks on Luther." 7407:) as his personal motto. The obverse of the medal by Quintin Matsys featured the Terminus herm. Mottoes on medals, along the circumference, included "A better picture of Erasmus is shown in his writing", and "Contemplate the end of a long life" and 6937:
Several scholars have suggested Erasmus wrote as an evangelist not an academic theologian. Even "theology was to be metamorphic speech, converting persons to Christ." Erasmus did not conceive of Christianity as fundamentally an intellectual system:
3101:, the 24-year old Archbishop of St Andrews, through Padua, Florence, and Siena Erasmus made it to Rome in 1509, visiting some notable libraries and cardinals, but having a less active association with Italian scholars than might have been expected. 10364:' "For as there is no place in which it is more proper to seek Thee than in Thy words, so is there no place where Thou art more clearly discovered than in Thy words. For therein Thou abidest, and thither Thou leadest all who seek and love Thee." 9537:
DeMolen claims: "It is important to recall that Erasmus remained a member of the Austin Canons all his life. His lifestyle harmonized with the spirit of the Austin Canons even though he lived outside their monastic walls." Erasmus represents the
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moderately. And, by "excluding the Platonists from their commentaries, they strangle the beauty of revelation." "They are windbags blown up with Aristotle, sausages stuffed with a mass of theoretical definitions, conclusions, and propositions."
20834: 18286:
Coetsee, Albert J.; Walt, Sarel van der; Muller, D. Francois; Huijgen, Arnold; Brink, Gijsbert van den; Alten, HH van; Broeke, Leon van den; Kotzé, Manitza; Kruger, P. Paul; Potgieter, Raymond M.; Fick, Rikus; Dreyer, Wim (17 November 2023).
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Though he sought to remain accommodative in doctrinal disputes, each side accused him of siding with the other, perhaps because of his perceived influence and what they regarded as his dissembling neutrality, which he regarded as peacemaking
6240:
initiated what has been called "The greatest debate of that era" which still has ramifications today. They bypassed discussion on reforms which they both agreed on in general, and instead dealt with authority and biblical justifications of
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and changes the hearts of men" and later "What upsets me is not so much their teaching, especially Luther’s, as the fact that, under the pre-text of the gospel, I see a class of men emerging whom I find repugnant from every point of view."
3104:
In 1510, William Warham, Archbishop of Canterbury, and Lord Mountjoy lured him back to England, now under its new humanist king, paying £10 journey money. On his trip back over the Alps, down the Rhein, to England, Erasmus mentally composed
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that in the process of interpreting a passage from Scripture it is essential to consider not only what was said but also by whom and to whom it was said, with which words, at what time, on what occasion, and what preceded and followed it."
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For Markish, Erasmus' "theological opposition to a form of religious thought which he identified with Judaism was not translated into crude prejudice against actual Jews", to the extent that Erasmus could be described as 'a-semitic' rather
7057:
From his youth, Erasmus had been a voracious writer. Erasmus wrote or answered up to 40 letters per day, usually waking early in the morning and writing them in his own hand. He did not work after dinner. His writing method (recommended in
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There are no extant letters between More and Erasmus from the start of More's period as Chancellor until his resignation (1529–1533), almost to the day. Erasmus wrote several important non-political works under the surprising patronage of
17009:
Kinney, Daniel (February 1983). "Georges Chantraine, S.J ., Erasme et Luther: Libre et serf arbitre, etude Historique et Theologique. Paris : Éditions Lethielleux / Presses Universitaires de Namur, 1981. XLV + 503 pp. in-8°. 270 Fr".
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In philosopher Étienne Gilson's summary: "the quite precise goal he pursues is to reject Greek philosophy outside of Christianity, into which the Middle Ages introduced Greek philosophy with the risk of corrupting this Christian Wisdom."
14983:
Essary, Kirk (2016). "Collected Works of Erasmus, written by Frederick J. McGinness (ed.), Michael J. Heath and James L.P. Butrica (transl.), Frederick J. McGinness and Michael J. Heath (annotat.), and Alexander Dalzell (contrib. ed.)".
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in typical medieval terms of an ascent of being to God (vertical), but from the mid-1510s life he moved to an analogy of Copernican planetary circling around Christ the centre (horizontal) or Columbian navigation towards a destination.
9503:"Rigorously scientific biblical study must sustain an effort to renew the interior life, and the interior life must itself be at once the agent and the beneficiary of a renewal of the whole of Christian society." This went beyond the 6339:
Who ever beheld in their meetings any one of them shedding tears, smiting his breast, or grieving for his sins? Confession to the priest is abolished, but very few now confess to God. They have fled from Judaism that they may become
3212:
still houses many first editions of Erasmus's publications, many of which were acquired during that period by bequest or purchase, including Erasmus's New Testament translation, which is signed by friend and Polish religious reformer
19593: 8245:
He wrote to Servatius Rogerus, the prior at Stein, to justify his jobs: "I do not aim at becoming rich, so long as I possess just enough means to provide for my health and free time for my studies and to ensure that I am a burden to
4089:, who had fled from Geneva to Basel, who subsequently translated the Bible into Latin and French, and who worked for the repair of the breach and divide of Western Christianity in its Catholic, Anabaptist, and Protestant branches. 4160:, Erasmus wrote: "The cunning of princes and the effrontery of the Roman curia can go no further; and it looks as though the state of the common people would soon be such that the tyranny of the Grand Turk would be more bearable." 18604: 9712:"According to Erasmus, Lucian's laughter is the most appropriate instrument to guide pupils towards moral seriousness because it is the denial of every peremptory and dogmatic point of view and, therefore, the image of a joyful 8053:
Erasmus suffered severe food intolerances, including to fish, beer and many wines, which formed much of the diet of Northern European monks, and caused his antipathy to fasts. "My heart is Catholic, but my stomach is Lutheran."
7507:
in (gilt) bronze replacing an earlier stone version from 1557, itself replacing a wooden one of 1549, possibly a gift from the City of Basel. This was set up in the public square in Rotterdam, and today may be found outside the
8632:"He left a small fortune, in trusts for the benefit of the aged and infirm, the education of young men of promise, and as marriage portions for deserving young women - nothing, however, for Masses for the repose of his soul." 9001:
Bruce Mansfield summarizes historian Georg Gebhart's view: "While recognizing the teaching authority, but not the primacy, of Councils, Erasmus adopted a moderate papalism, papal authority itself being essentially pastoral."
6288:
Continuing his chastisement of Luther – and undoubtedly put off by the notion of there being "no pure interpretation of Scripture anywhere but in Wittenberg" – Erasmus touches upon another important point of the controversy:
6336:
I have never entered their conventicles, but I have sometimes seen them returning from their sermons, the countenances of all of them displaying rage, and wonderful ferocity, as though they were animated by the evil spirit.
4275:
I give you my peace, I leave you my peace" (John 14:27). You hear what he leaves his people? Not horses, bodyguards, empire or riches – none of these. What then? He gives peace, leaves peace – peace with friends, peace with
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on subjects of humanist interest: "Three areas preoccupied Erasmus as a writer: language arts, education, and biblical studies. All of his works served as models of style. He pioneered the principles of textual criticism."
6928:
philosophical argument all too often generated; this produced in Erasmus a profound disinterest in hyper-rationality, and an emphasis on verbal, rhetorical, mystical, pastoral and personal/political moral concerns instead.
12990: 9462:. Erasmus was not a forerunner in the sense that he conceived or defended ideas that later made up the substance of the Reformation thought. It is enough that some of his ideas merged with the later Reformation message." 3720:. Erasmus wrote somewhat dramatically to Thomas More of his frail condition at the time: "I preferred to risk my life rather than appear to approve a programme like theirs. There was some hope of a return to moderation." 9791:
Erasmus does not engage with Plato as a philosopher, at least not in any rigorous sense, but rather as a rhetorician of spiritual experience, the instigator of a metaphorical system which coheres effectively with Pauline
3650:, after having served as Regent (and/or Grand Inquisitor) of Spain for six years. Like Erasmus and Luther, he had been influenced by the Brethren of the Common Life. He tried to entice Erasmus to Rome. His reforms of the 9194:
However, Erasmus related that he had consulted a Jewish doctor, in October 1518. Erasmus also knew several converted Jews: his doctor Matthais Adrianus, who Erasmus recommended for the Trilingual College, and his doctor
1241:
either on 25 April 1492, or 25 April 1495, at age 25 (or 28.) Either way, he did not actively work as a choir priest for very long, though his many works on confession and penance suggests experience of dispensing them.
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However, "his wit can be gentle; it can break out into bitterness. In controversy, resentments and anxieties can get loose, countermanding the Christian imperative of love to which he was devoted and which runs as a
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in England "to some extent Erasmus thereby realized the dream of his youth, which was to live together with some choice literary spirit with whom he might share his thoughts and aspiration". Quoted in J. K. Sowards,
16537: 10553:
in isolation from his other works may give an idea of Erasmus' priorities different to that given by broader reading, even though he sometimes claimed to be re-presenting essentially the same thoughts in different
6885:
at the head of the queue. This privileges peacemaking, mercy, meekness, purity of heart, hungering after righteousness, poverty of spirit, etc. as the unassailable core of Christianity and piety and true theology.
15374: 9458:(1516), which laid the foundations for a model of Christianity that called for a pared-down, internalized style of religiosity focused on Scripture rather than the elaborate, and incessant, outward rituals of the 6511:": warm affection and an appropriately fiery heart being inalienable parts of human sincerity; however historian Ross Dealy sees Erasmus' decrial of other non-gentle "perverse affections" as having Stoical roots. 17358:
Was Erasmus Responsible for Luther? A Study of the Relationship of the Two Reformers and Their Clash Over the Question of the Will, Reynolds, Terrence M. p. 2, 1977. Reynolds references Arthur Robert Pennington
6983:
Apart from these programmatic works, Erasmus also produce a number of prayers, sermons, essays, masses and poems for specific benefactors and occasions, often on topics where Erasmus and his benefactor agreed.
2840:
In 1502, Erasmus went to Brabant, ultimately to the university at Louvain. In 1504 he was hired by the leaders of the Brabantian "Provincial States" to deliver one of his few public speeches, a very long formal
8706:
For Erasmus, "dogmatics do not exist for themselves; they take on meaning only when they issue, on the one hand, in the exegesis of scripture and, on the other, in moral action" according to Manfred Hoffmann's
4668:, Erasmus voiced, as Paul, the "secret" that in the end times "all of the Israelites will be restored to salvation," and accept Christ as their Messiah, "although now part of them have fallen away from it." 16642: 6889:
The Sermon on the Mount provides the axioms on which every legitimate theology must be built, as well as the ethics governing theological discourse, and the rules for validating theological products; Erasmus'
4587:
In common with his times, Erasmus regarded the Jewish and Islamic religions as Christian heresies (and therefore competitors to orthodox Christianity) rather than separate religions, using the inclusive term
7899:
Huizinga (p.12) notes "To observe one another with sympathy, to watch and note each other's inner life, was a customary and approved occupation among the Brethren of the Common Life and the Windesheim monks."
21168: 13914: 9011:
If any single individual in the modern world can be credited with "the invention of peace", the honour belongs to Erasmus rather than Kant whose essay on perpetual peace was published nearly three centuries
6992:(1503) Erasmus elaborated his theme that the Incarnation had been hinted far and wide, which could impact the theology of the fate of the remote unbaptized and grace, and the place of classical philosophy: 4347:
frequently related to issues of peacemaking. He saw a key role of the Church in peacemaking by arbitration and mediation, and the office of the Pope was necessary to rein in tyrannical princes and bishops.
4171:
Erasmus' literary theory of "copiousness" makes a virtue of utilizing a large stockpile of tropes and symbolic figures, without modern disclaimers of their reality or qualms about the cumulative impact.
6628:. "A great part of the teaching of Christ is to be found in some of the philosophers, particularly Socrates, Diogenes and Epictetus. But Christ taught it much more fully, and exemplified it better..." ( 11307: 9934:"However learned the works of those men may be, however ‘subtle’ and, if it please them, however ‘seraphic,’ it must still be admitted that the Gospels and Epistles are the supreme authority." Erasmus, 4113:
Erasmus has been called a seminal rather than a consistent or systematic thinker, notably averse to over-extending from the specific to the general; who nevertheless should be taken very seriously as a
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25 was the minimum age under canon law to be ordained a priest. However, Gouda church records do not support the 1492 year given by his first biographer, and 1495 has been suggested as more plausible.
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A theologian has written of "Erasmus’ preparedness completely to satisfy no-one but himself." He has been called moderate, judicious and constructive even when being critical or when mocking extremes.
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Antagonistic scholar J.W. Williams denies that Erasmus' letter to Ammonius "let your own interests be your standard in all things" was in obvious jest, as claimed by those more sympathetic to Erasmus.
7215:. His digestion gave him trouble: he was intolerant of fish, beer and some wines, which were the standard diet for members of religious orders; he eventually died following an attack of dysentery. 4264:. Erasmus' ecclesiology of peacemaking held that the church authorities had a divine mandate to settle religious disputes, in an as non-excluding way as possible, including by the preferably-minimal 4208:
Peace, peaceableness and peacemaking, in all spheres from the domestic to the religious to the political, were central distinctives of Erasmus' writing on Christian living and his mystical theology:
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that "students in this science have not seldom been hampered by what they have found written by other authors, partly on account of the multiplication of useless questions, articles, and arguments"
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on pastoral subjects: "to Christians in the various stages of lives:for the young, for married couples, for widows," the dying, clergy, theologians, religious, princes, partakers of sacraments, etc.
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Erasmus' pervasive anti-ceremonialism treated the early Church debates on circumcision, food and special days as manifestations of a cultural chauvinism by the initial Jewish Christians in Antioch.
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Rogerus demanding Erasmus return after his studies were complete. Nevertheless, the library of the canonry ended up with by far the largest collection of Erasmus' publications in the Gouda region.
10306:"The saintly versatility with which Christ and Paul accommodate their message to their imperfect hearers is one of the highest expressions of their charity, which desires the salvation of all men." 6164:
However, any hesitancy on the part of Erasmus may have stemmed, not from lack of courage or conviction, but rather from a concern over the mounting disorder and violence of the reform movement. To
13948: 950:. She may have been Gerard's housekeeper. Although he was born out of wedlock, Erasmus was cared for by his parents, with a loving household and the best education, until their early deaths from 10042:
before him, he recommended that (scholastic method) be practiced with greater moderation and that it be complemented by the new philological and patristic knowledge that was becoming available."
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The last was released at the time of Henry VIII and Anne Bolyn's wedding; Erasmus appended a statement that indicated he opposed the marriage. Erasmus outlived Anne and her brother by two months.
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Erasmus syncretistically took phrases, ideas and motifs from many classical philosophers to furnish discussions of Christian themes: academics have identified aspects of his thought as variously
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I detest dissension because it goes both against the teachings of Christ and against a secret inclination of nature. I doubt that either side in the dispute can be suppressed without grave loss.
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Catholic theologian George Chantraine notes that, where Luther quotes Luke 11:21 "He that is not with me is against me", Erasmus takes Mark 9:40 "For he that is not against us, is on our part."
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came lately to me in a dream and thanked me for chastising them." After his lifetime, scholars of mendicant orders have sometimes disputed Erasmus as hyperbolic and ill-informed. A 20th-century
6807:: we now knowing the resurrection, Christ is revealed by the Gospels in a way that we can know him better by reading him than those who actually heard him speak; this will or may transform us. 21363: 9118:
were absentee rulers, the secret nature of diplomacy and other circumstances) was widespread, but it is notable that intellectuals like Erasmus and Barlandus also accepted the allegations.
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He had remained loyal to Roman Catholicism, but biographers have disagreed whether to treat him as an insider or an outsider. He may not have received or had the opportunity to receive the
10260:"We see Erasmus' hermeneutic as governed by the idea of language as mediation The dynamics of mediation, central as it is in Erasmus' hermeneutic, informed all aspects of his world view." 9127:"I have made my support of the church sufficiently clearThe only thing in which I take pride is that I have never committed myself to any sect." Erasmus, Letter to Georgius Agricola (1534) 4408:
advocating concord between princes, both temporal and spiritual. The spiritual princes, by their arbitration and mediation do not "threaten political plurality, but acts as its defender."
8857:, of Old-Christians mired in ceremonial practice to Pharisees who had forgotten the true message of Judaism, a statement they used as a counter-punch against Old-Christian accusations of 6096:
The early reformers built their theology on Erasmus' philological analyses of specific verses in the New Testament: repentance over penance (the basis of the first thesis of the Luther's
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not because of their heretical views on baptism. Despite these concessions to state power, he suggested that religious persecution could still be challenged as inexpedient (ineffective).
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De Góis then proceeded to Padua, meeting with the humanist cardinals Bembo and Sadeleto, and with Ignatius of Loyola. He had previously dined with Luther and Melanchthon, and met Bucer.
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One of his approaches was to send, and publish, congratulatory and lionizing letters to princes who, though in a position of strength, negotiated peace with neighbours: such as to King
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were among the chief objects of his later calls to reform the Western Church from within, particularly coerced or tricked recruitment of immature boys (the fictionalized account in the
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As the popular and nationalist responses to Luther gathered momentum, the social disorders, which Erasmus dreaded and Luther disassociated himself from, began to appear, including the
4039:. "The most famous scholar of his day died in peaceful prosperity and in the company of celebrated and responsible friends." His last words, as recorded by his friend and biographer 2693:, who offered to accompany him on his trip to England. His time in England was fruitful in the making of lifelong friendships with the leaders of English thought in the days of King 21099: 3989:, finally exiled to a monastery, and on release perhaps murdered. His amanuensis Gilbert Cousin died in prison at age 66, shortly after being arrested on the personal order of Pope 3795: 7194:
However, at times he has been viciously criticized, his works suppressed, his expertise corralled, his writings misinterpreted, his thought demonized, and his legacy marginalized.
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Historian Kirk Essary has noted that from his earliest to last works Erasmus "regularly denounced the Stoics as specifically unchristian in their hardline position and advocacy of
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Reacting from his own experiences, Erasmus came to believe that monastic life and institutions no longer served the positive spiritual or social purpose they once may have: in the
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scriptural ignorance and fanciful Biblical interpretation, prayer, dietary fasts, external ceremonialism, authority, vows, docility, submission to Rome, etc. For example, in his
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his former assistant, in which elected Catholic councilmen were deposed, the city of Basel definitely adopted the Reformation—finally banning the Catholic Mass on April 1, 1529.
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Historian Hilmar Pabel wrote "an essential aspect of Erasmus' life's work (was)...his participation in the responsibility of the bishops and all pastors to win souls for Christ."
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which More used for Utopia, due to 33 specific similarities of ideas, and that the fictional character Raphael Hythloday is de las Casas. Coincidentally, de las Casas' nemesis
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produced the earliest known portraits of Erasmus, including an oil painting from life in 1517 (which had to be delayed as Erasmus' pain distorted his face) and a medal in 1519.
3633:, had grown to also include a lightly revised Latin Vulgate, then the Greek text, then several edifying essays on methodology, then a highly revised Vulgate—all bundled as his 1273:
and confirmed the previous dispensation, allowing the 48-(or 51-)year-old his independence but still, as a canon, capable of holding office as a prior or abbot. In 1525, Pope
14487:
Flesh, Blood, and Puffed-Up Livers: The Theological, Political, and Social Contexts behind the 1550-1551 Written Eucharistic Debate between Thomas Cranmer and Stephen Gardiner
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Terence J. Martin identifies an "Erasmian pattern" that the supposed (by the reader) otherness (of Turks, Lapplanders, Indians, Jews, and even women and heretics) "provides a
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which he hoped would meet the objections of many Lutherans were stymied (party because the Holy See was broke), though re-worked at the Council of Trent, and he died in 1523.
923:, whom Erasmus' father Gerard (Gerardus Helye) personally favored. Although associated closely with Rotterdam, he lived there for only four years, never to return afterwards. 7563:
scholarships enable European students to spend up to a year of their university courses in a university in another European country, commemorating Erasmus' impulse to travel.
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Erasmus, at the height of his literary fame, was called upon to take one side, but public partisanship was foreign to his beliefs, his nature and his habits. Despite all his
27233: 9061:(1512) denounced princes as the most guilty of ambition, luxury and a desire for domination. Bernard proposed that reformation must primarily involve ending war and schism. 4133:
Erasmus often wrote in a highly ironical idiom, especially in his letters, which makes them prone to different interpretations when taken literally rather than ironically.
2681:"I can truly say that no place in the world has given me so many friends—true, learned, helpful, and illustrious friends—as the single city of London." Letter to Colet, 1509 16511: 9819:. Erasmus’ interest in some Platonic motifs is well known. But the most consistent philosophical theme in Erasmus’ writings from his earliest to his latest was that of the 9437:"It is because Christ is in the pages of the bible that we meet him as a living person. As we read these pages we absorb his presence, we become one with him." Robert Sider 1065:, which left Erasmus feeling betrayed. Around this time he wrote forlornly to his friend Elizabeth de Heyden "Shipwrecked am I, and lost, 'mid waters chill'." He suffered 17651: 15366: 9374:
avoiding (Lutheran) boastful pride, then a loving, undespairing life lived with appropriate penitence. The focus of the Last Rites by priests should be comfort and hope.
4355:, further limiting it to feasible defensive actions with popular support and that "war should never be undertaken unless, as a last resort, it cannot be avoided." In his 3754:, then following another rent dispute bought and refurbished a house of his own, where he took in scholar/assistants as table-boarders such as Cornelius Grapheus' friend 11575:
The Eve of the Reformation. Studies in the Religious Life and Thought of the English people in the Period Preceding the Rejection of the Roman jurisdiction by Henry VIII
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For Craig R. Thompson, Erasmus cannot be called philosopher in the technical sense, since he disdained formal logic and metaphysics and cared only for moral philosophy.
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theologically and rhetorically: their value was in how they pre-saged, explained or amplified the unique teachings of Christ (particularly the Sermon on the Mount): the
4184:"Judaism I call not Jewish impiety, but prescriptions about external things, such as food, fasting, clothes, which to a certain degree resemble the rituals of the Jews." 18992:"Erasmus's Biblical Project: Some Thoughts and Observations on Its Scope, Its Impact in the Sixteenth Century and Reception in the Seventeenth and Eighteenth Centuries" 9516:
Writer Gregory Wolfe notes however "For Erasmus, the narrative of decline is a form of despair, a failure to believe that the tradition can and will generate new life."
7261:, painter unknown, c.1500, juxtaposing pregnancy and death, with four Augustinan canons regular of the Chapter (Abbey) of Sion. Left, with a little lion behind him, is 4599:
and anti-Moslem prejudice in his writings: historian Nathan Ron has found his writing to be harsh and racial in its implications, with contempt and hostility to Islam.
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of the Catholic Church; the contemporary reports of his death do not mention whether he asked for a Catholic priest or not, if any were secretly or privately in Basel.
10324:"The gospel text for Erasmus, and many others, possessed “the capacity to transform our inner self by the presence of God as incarnated in the text (or 'inverbation') 5882:
in the eleventh century. He added a dedication, affirming his belief in the reality of the Body of Christ after consecration in the Eucharist, commonly referred to as
3769:, and his small book on preparing for death. His boarder for five months, the Portuguese scholar/diplomat Damião de Góis, worked on his lobbying on the plight of the 18597:"Bible Engagement in the Catholic Church Tradition. Conference on the occasion of the annual retreat of the Board of Management of the American Bible Society in Rome" 14751: 6826:
is the unifying reference point, the navigation goal, or the organizing principle of topics. According to his assistant-turned-foe, Œcolampadius, Erasmus's rule was "
4521:: Johannes Trapman states that Erasmus' endorsement of suppression of the Anabaptists springs from their refusal to heed magistrates and the criminal violence of the 2719:
This prompted him, upon his return from England to Paris, to intensively study the Greek language, which would enable him to study theology on a more profound level.
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The herm became part of the Erasmus branding at Froben, and is on his tombstone. In the early 1530s, Erasmus was portrayed as Terminus by Hans Holbein the Younger.
27173: 6973:, which in their first state constitute a sort of preface to the various other studies, but which—in return—were nourished and enlarged by them as they went along. 4497:
to limit what should be considered heresy to fractiously agitating against essential doctrines (e.g., those of the Creed), with malice and persistence. As with St
4137:
Erasmus himself chided Ulrich von Hutten's claims that he (Erasmus) was a Lutheran, saying that von Hutten had not detected the irony in his public letters enough.
16896: 14062: 7849:. p. 95. MacCulloch has a footnote "There has been much modern embarrassment and obfuscation on Erasmus and Rogerus, but see the sensible comment in J. Huizinga, 6791:, can be seen as outworkings of his theology, rather than slippery insincerity or flattery of potential patrons. Similarly, it shows the theological basis of his 6148:(Oct 1520) and subsequent bellicosity drained Erasmus' and many humanists' sympathy, even more as Christians became partisans and the partisans took to violence. 3946:
After Erasmus' time, numerous of Erasmus' translators later met similar fates at the hands of Anglican, Catholic and Reformed sectarians and autocrats: including
27093: 10589:
Historian William McCuaig wrote " I will however defend the view that for the historian evangelism is the category to which Erasmus should rightly be assigned."
8881:. Erasmus continued: "This can hardly remain the case unless we define as few matters as possible and leave each individual's judgement free on many questions." 6152:
and urged him to join the Lutheran party. Erasmus declined to commit himself, arguing his usual "small target" excuse, that to do so would endanger the cause of
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Desiderius Erasmus dictating to his ammenuensis Gilbert Cousin or Cognatus. From a book by Cousin, and itself claimed to be based on fresco in Cousin's house in
16631: 9628: 9565: 4122:. French theologian Louis Bouyer commented "Erasmus was to be one of those who can get no edification from exegesis where they suspect some misinterpretation." 25659: 12350: 11288: 10107: 8110:, Studies in the Renaissance, Vol. 9 (1962), p. 174. Erasmus continued to report occasionally to the prior, who disputed the validity of the 1505 dispensation. 6996:"You are assuredly the Woman of renown: both heaven and earth and the succession of all the ages uniquely join to celebrate your praise in a musical concord. 14529: 10383:
For Erica Rummel "In content, Erasmian theology is characterized by a twin emphasis on inner piety and on the word as mediator between God and the believer."
3200:" staircase of Old Court. Despite a chronic shortage of money, he succeeded in mastering Greek by an intensive, day-and-night study of three years, taught by 24609: 16364: 842:. He developed a biblical humanistic theology in which he advocated the religious and civil necessity both of peaceable concord and of pastoral tolerance on 2821:
for his students, then to Orléans to escape the plague, and then to semi-monastic life, scholarly studies and writing in France, notably at the Benedictine
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p 99: Ron takes this as an affirmation by Erasmus of the low nature of Turks; the alternative view would take it as a negative foil (applying the model of
8411:) opened, and all the world applauded, I advised my friends to stand aloof. I thought it would end in bloodshed...", Letter to Alberto Pío, 1525, in e.g., 7593:
The Erasmus Lectures are an annual lecture on religious subjects, given by prominent Christian (mainly Catholic) and Jewish intellectuals, most notably by
4187:
Erasmus' counter-accusation to Spanish friars of "Judaizing" may have been particularly sharp and bold, given the prominent role that some friars with the
4118:
and rhetorical theologian, with a philological and historical approach—rather than a metaphysical approach—to interpreting Scripture and interested in the
3681:, on his release from the newly introduced Inquisition. In 1525, a former student of Erasmus who had served at Erasmus' father's former church at Woerden, 13148: 8314:, arguing for the natural slavery of American Indians, had previously been Erasmus' opponent as well, initially supporting the anti-decadence of Erasmus' 8255:
It is reported that the commission of theologians Henry VIII assembled to identify the errors of Luther was made up of three of Erasmus' former students:
27213: 13940: 10540:, and his prizing of vehement assertions and insults. Erica Rummel notes "The similarities between his and Luther’s thought were of course superficial." 8697:), one is reminded that Erasmus remains underrated for his psychological insights in general and that he is perhaps overlooked as a pastoral theologian." 7441: 27188: 8106:
from his obligations "by the constitutions and ordinances, also by statutes and customs of the monastery of Stein in Holland", quoted in J. K. Sowards,
2730:, a young law student considering becoming a monk, whose thought (e.g., on conscience and equity) had been influenced by 14th century French theologian 887:
Second, his struggling years as a canon (a kind of semi-monk), a clerk, a priest, a failing and sickly university student, a would-be poet, and a tutor;
27078: 21347: 18808: 15845: 13587: 9528:: Being a monk is not piety but he adds ‘but a way of life that may be useful or not useful according to each man’s physical make-up and disposition’. 9454:
emerged, and not just pointing up its failings but questioning many of its basic teachings. He was the author of a series of publications, including a
967:
on which news grieving Gerard romantically took Holy Orders, only to find on his return that Margaretha was alive; many scholars dispute this account.
7136:. However, his other works, such as his several thousand letters, continue to be a vital source of information to historians of numerous disciplines. 6957:
We may distinguish four different lines of work, parallel with each other, and complementary. First, the establishing and critical elucidation of the
27068: 8119:
Undispensed illegitimacy had various effects under canon law: it was not possible to be ordained a secular priest or to hold benefices, for example.
7163:
Since the origin of Christianity there have been perhaps only two other men—St Augustine and Voltaire—whose influence can be paralleled with Erasmus.
27098: 17042: 12968: 12819: 27083: 27063: 25431: 22362: 22010: 10203:
in 1360, Erasmus of Rotterdam around 1490, spontaneously conceived a similar method to save Christian faith," i.e. a sceptical-about-scholasticism
4290: 17351: 15949: 11743: 8619:
could achieve a state of salvation without the priestly rites, provided their faith and spirit were attuned to God" (i.e., maintaining being in a
7222:. He suffered kidney stones from his time in Venice and, in late life, with gout In 1514, he suffered a fall from his horse and injured his back. 6329:
Here Erasmus complains of the doctrines and morals of the Reformers, applying the same critique he had made about public Scholastic disputations:
20092: 10950: 3208:
Renaissance medicine for gallstones, from which Erasmus suffered). As Queens' was an unusually humanist-leaning institution in the 16th century,
16112: 16016: 12903: 6953:
Historian William McCuaig commented "I have never read a work by him on any subject that was not at bottom a piece of evangelical literature."
6218: 21926: 21291: 17952: 15730: 14824:
Vale, Malcolm (6 November 2020). "Erasmus and his Books, by Egbertus van Gulik, tr. J.C. Grayson, ed. James K. McConica and Johannes Trapman".
11993:"Philip Schaff: History of the Christian Church, Volume VII. Modern Christianity. The German Reformation - Christian Classics Ethereal Library" 9829:. Erasmus, in fact, combined Christianity with a nuanced Epicurean morality. This Epicureanism, when combined in turn with a commitment to the 9539: 7387: 17505: 15428: 13025: 12843:
The correspondence of Erasmus. Letters 2357 to 2471 August 1530-March 1531 / translated by Charles Fantazzi ; annotated by James M. Estes
11520:"Reforming Christianity in early sixteenth-century Italy: the Barnabites, the Somaschans, the Ursulines, and the hospitals for the incurables" 9879:"appears as a sceptic whose premise is the badness of man", while Erasmus is a sceptic whose general premise is "man is or can be made good." 9114:
James D.Tracy notes that mistrust of the Habsburg government in the general population (partially due to the fact Maximilian and his grandson
6058:, where he tied common ownership (such as practiced by his order's style of poverty) with the teachings of classical philosophers and Christ. 25677: 25117: 17306:"Review of Erasmus, Controversies: Collected Works of Erasmus, vol. 78, trans. Peter Matheson, Peter McCardle, Garth Tissol, and James Tracy" 13711: 11827:"Mirrors for secretaries: the tradition of advice literature and the presence of classical political theory in Italian secretarial treatises" 10095:"Why don't we all reflect: this must be a marvelous and new philosophy since, in order to reveal it to mortals, he who was god became man..." 7241:. Other doctors have diagnosed from his written descriptions ailments such as rheumatoid arthritis, enteric rheumatism and spondylarthritis. 6031:
These ideas widely influenced his generation of humanists, both Catholic and Protestant, and the lurid hyperbolic attacks in his half-satire
5796: 5047: 4577: 4013: 14601: 11773: 10490:
According to philosopher John Smith "The core of his theological thought he traced back to Christ’s Sermon on the Mount, rather than Paul."
8481:
His arthritic gout kept him housebound and unable to write: "Even on Easter Day I said mass in my bedroom." Letter to Nicolaus Olahus (1534)
5958:"I have constantly declared, in countless letters, booklets, and personal statements, that I do not want to be involved with either party." 27238: 20982: 11683: 11669:
Collected Works of Erasmus: Paraphrases on the Epistles to the Corinthians, Ephesians, Philippans, Colossians, and Thessalonians, Volume 43
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Klein, Jan Willem; Simoni, Anna E.C. (1994). "Once more the manuscripts of Stein monastery and the copyists of the Erasmiana manuscripts".
7355: 6433:. Erasmus' writings shifted "an intellectual culture from logical disputation about things to quarrels about texts, contexts, and words." 3098: 2916: 985:
In 1478, at the age of 9 (or 12), he and his older brother Peter were sent to one of the best Latin schools in the Netherlands, located at
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Sebastian Castellio, 1515-1563; Humanist and Defender of Religious Toleration in a Confessional Age; Translated and Edited by Bruce Gordon
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Sider, Robert D. (31 December 2019). "A System or Method of Arriving by a Short Cut at True Theology by Desiderius Erasmus of Rotterdam".
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Erasmus did not have a metaphysical bone in his frail body, and had no real feeling for the philosophical concerns of scholastic theology.
5990:
he controversially put it "Monkishness is not piety." At this time, it was better to live as "a monk in the world" than in the monastery.
974:(where young Erasmus may have attended the local vernacular school to learn to read and write) and in 1476 was promoted to vice-curate of 25730: 23482: 19622: 12578: 8339: 7211:, a non-lethal type of Malaria which recurred numerous times for the rest of his life: he attributed his survival to the intercession of 4627:
Opposing this, Erasmus scholar Nathan Ron wrote that Erasmus denigrated Jews by his translation and publication of the complete works of
17375:
Pabel, Himer M. (2013). "Praise and Blame: Peter Canisius's ambivalent assessment of Erasmus". In Enenkel, Karl Alfred Engelbert (ed.).
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put intense adolescent and early-adult friendships between monks as natural and useful steps towards "spiritual friendships", following
6902:
in a peacemaking fashion for peacemaking purposes; and any theology that promotes division and warmongering is thereby anti-Christian.
27183: 25652: 25501: 21457: 17127: 16070: 13313: 12448:
Le père du siècle: the early modern reception of Jean Gerson (1363-1429) theological authority between Middle Ages and early modern era
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of your flock do not agree either with you or among themselves – indeed though you do not even agree with yourself, since in this same
3862:'s criticism of Erasmus) was arrested by the Spanish Inquisition and had to be ransomed from them by the humanist Archbishop of Toledo 3185:, though whether he actually was accepted for it or took it up is disputed. He studied and taught Greek and researched and lectured on 16342: 14499: 10263: 9345:"If only the Christian church did not attach so much importance to the Old Testament! It is a thing of shadows, given us for a time." 3859: 27228: 27208: 23409: 21299: 21083: 11290:
The Black Death and recurring plague during the late Middle Ages in the County of Hainaut: Differential impact and diverging recovery
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Rice puts it "Philosophy is felt to be a veil of pretense over an unethical reality...pious disquisitions cannot excuse immorality."
7949:
Erasmus editor Harry Vredeveld argues that the letters are "surely expressions of true friendship", citing what Erasmus wrote in his
6205: 6144: 4417: 1020: 898:: as a prime influencer of European thought through his New Testament and increasing public opposition to aspects of Lutheranism, in 801: 419: 20078: 19168: 27198: 27073: 24848: 23420: 21379: 21043: 14085: 12000: 11252: 6726:, and must take as their model how Christ accommodated the disciples in his interactions with them, and accommodated humans in his 3182: 2568:
and started finding work as a tutor/chaperone to visiting English and Scottish aristocrats. There is no record of him graduating.
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explored): the view that Truth belongs to the exuberant, perhaps ecstatic, world of what is foolish, strange, unexpected and even
6103:
Erasmus was one of many scandalized by the sale of indulgences to fund Pope Leo X's projects. His view, given in a 1518 letter to
4085:
library of almost 500 books to Polish humanist Jan Łaski. One of the eventual recipients was the impoverished Protestant humanist
3874: 3841:
fell out of favour with the royal court and lost power within his own organization to friar-theologians. In 1532 Erasmus' friend,
3595:) who together published over 200 works with Erasmus, working with expert scholar-correctors who went on to illustrious careers. 27128: 21233: 14081:
The Reformation in Basel. Oecolampadius. History of the Christian Church, Volume VIII: Modern Christianity. The Swiss Reformation
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Tracey, James (31 December 2010). "The Sponge of Erasmus against the Aspersions of Hutten/ Spongia adversus aspergines Hutteni".
8413: 3347:- Portrait of Peter Gillis or Gilles (1517), half of a diptych with a portrait of Erasmus below, painted as a gift from them for 25446: 20814: 17325: 6795:, and his view of ecclesiastical authorities—from priests like himself to Church Councils—as necessary mediating peace-brokers. 4628: 4119: 27088: 24120: 22403: 18516:
Moore, Michael Edward (13 March 2019). "Truth and Irony: Philosophical Meditations on Erasmus, by Terence J. Martin (Review)".
17647: 17597: 17086:"Erasmus, Luther and the Free Will Debate: Influencing the Philosophy of Management 500 Years on-whether we realise it or not!" 9651: 7644: 5994:
some attacked him, the more offensive he became about what he saw as their political influence and materialistic opportunism.
2686:
Erasmus stayed in England at least three times. In between he had periods studying in Paris, Orléans, Leuven and other cities.
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Philosopher Étienne Gilson has noted "Confronted with the same failure of philosophy to rise above the order of formal logic,
8590:
on the (mostly successful) de-prohibition of Erasmus' works said that he died "as a Catholic having received the sacraments."
7910:
D. F. S. Thomson found two other similar contemporary examples of humanist monks using similar florid idiom in their letters.
7249: 27148: 25645: 21833: 20594: 20542:. University of Toronto Press, 240 pp. Draws parallels between the two thinkers as voices of moderation with relevance today. 20317: 19436: 18669: 18643: 18306: 18253: 18028: 17787: 17741: 17288: 17256: 17147: 16599: 16568: 16485: 16430: 16336: 16177: 16010: 15689: 15580: 15518: 15085: 14468: 14255: 14174: 14128: 14035: 13864: 13755: 13674: 13504: 13439: 13407: 13274:"But for the Voice, the Likeness is Alive": Portraits of Erasmus of Rotterdam and Their Reception among Renaissance Humanists 12648: 12621: 12455: 12344: 12093: 11976: 11865: 11806: 11598: 11301: 11085: 10976:. Vol. 32, no. 1. The University of Chicago Press on behalf of the Renaissance Society of America. pp. 73–76. 10732: 10276: 9479: 7509: 6024:,) the downplaying of monastic hours, fasts and ceremonies, and a less mendacious approach to gullible pilgrims and tenants. 4698:
of Jesus, Paul, and the early church: "If only the Christian church did not attach so much importance to the Old Testament!"
1227: 12874: 11496: 8522:"I am so weary of this regionI feel that there is a conspiracy to kill meMany hope for war." Letter to Erasmus Schets (1534) 7003:
Both the Old and the New Testament, like two cherubim with wings joined and unanimous voices, repeatedly sing your praise.
3826: 3685:(Pistorius) was the first priest to be executed as a heretic in the Netherlands. In 1529, his French translator and friend 1069:
for over a year. Eventually Erasmus moved to the same abbey as a postulant in or before 1487, around the age of 16 (or 19.)
27178: 27158: 27153: 22003: 17206: 14739: 8099: 6780: 6182: 5871: 5838:.) Historians have noted that Erasmus commended the benefits of immersive, docile scripture-reading in sacramental terms. 3778: 3419: 3368:(pub. 1516) with Erasmus' encouragement, Erasmus editing and perhaps even contributing fragments. His old Cambridge friend 27108: 6621: 5935:
later emerged, had become so clear that many intellectuals and churchmen could not escape the summons to join the debate.
3147:"two lost years", perhaps due to self-censorship of dangerous or disgruntled opinions; he shared lodgings with his friend 67: 27248: 27243: 25180: 24841: 21059: 20808: 20761: 20749: 15335: 14887: 14209: 11105: 10946: 7033: 6588:"They can deal with any text of scripture as with a nose of wax, and knead it into what shape best suits their interest." 5429: 4344: 4311: 3449: 2806: 2782: 1146:, Colet, and Ammonio. No mentions or sexual accusations were ever made of Erasmus during his lifetime. His works notably 405: 19893: 18903: 15778: 12535:
Scheck, Thomas P. (June 2022). "Mark Vessey (ed.), Erasmus on Literature: His Ratio or 'System' of 1518/1519 (Review)".
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Clarke, Peter (2005). "New sources for the history of the religious life: the registers of the Apostolic Penitentiary".
3472:. His friends and former students and old correspondents were the incoming political elite, and he had risen with them. 3117:
In 1510, Erasmus arrived at More's bustling house, was confined to bed to recover from his recurrent illness, and wrote
993:(St. Lebuin's Church). Towards the end of his stay there the curriculum was renewed by the new principal of the school, 982:
Peter's inheritance.) Historians who date his birth in 1466 have Erasmus in Utrecht at the choir school at this period.
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Until Erasmus received his 1505 and 1517 Papal dispensations to wear clerical garb, Erasmus wore versions of the local
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One effect is that scriptural interpretation must be done starting with the teachings and interactions of Jesus in the
6722:
For Erasmus, accommodation is a universal concept: humans must accommodate each other, must accommodate the church and
4707:
example, that it was not legitimate to have slaves taken in an unjust war, but it was not a subject that occupied him.
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He assisted his friend John Colet by authoring Greek textbooks and securing members of staff for the newly established
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While at Stein, 18-(or 21-)year-old Erasmus fell in unrequited love, forming what he called a "passionate attachment" (
21624: 10972:
Gleason, John B. (Spring 1979). "The Birth Dates of John Colet and Erasmus of Rotterdam: Fresh Documentary Evidence".
5886:, though Erasmus found the scholastic formulation of transubstantiation to stretch language past its breaking point. 5854:
A test of the Reformation was the doctrine of the sacraments, and the crux of this question was the observance of the
1226:
In 1493, his prior arranged for him to leave the Stein house and take up the post of Latin Secretary to the ambitious
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Between Saint James and Erasmus: Studies in Late-Medieval Religious Life – Devotion and Pilgrimage in the Netherlands
12411:
Suzanne, Hélène (December 2014). "Conscience in the Early Renaissance: the case of Erasmus, Luther and Thomas More".
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public heretics’. Nowhere else was the destruction by Christian activists so unexpected, violent, swift and complete.
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who introduced him to the Hebrew language in Mainz. In 1514, he suffered a fall from his horse and injured his back.
3225: 1238: 695: 27: 20771: 19454:"Art, history, and rheumatism: the case of Erasmus of Rotterdam 1466-1536 suffering from pustulotic arthro-osteitis" 12334: 10665: 10647: 10098: 8180:
Movingly remembering later, how Alexander would play the monochord, recorder or lute in the afternoon after studies.
4073:(the former cathedral). The Protestant city authorities remarkably allowed his funeral to be an ecumenical Catholic 1012: 26690: 24679: 24599: 24579: 21777: 21505: 20975: 19027: 18494: 15899: 15656: 15191: 14802: 14521: 13215: 12308: 10910: 9447: 9354:"To Erasmus, Judaism was obsolete. To Reuchlin, something of Judaism remained of continuing value to Christianity." 9238: 9092: 7531: 7450: 7369: 6647:, a life lived according to the teachings of Jesus taken as a spiritual-ethical-social-political-legal philosophy: 6039:
He believed the only vow necessary for Christians should be the vow of Baptism, and others such as the vows of the
5947: 4390: 3985:
for impeding Protestantism. Damião de Góis was tried before the Portuguese Inquisition at age 72, detained almost
3399:
with an annuity of 200 guilders (over US$ 100,000), and tutored his brother, the teenage future Holy Roman Emperor
2965: 2830: 62: 17840: 16857: 16632:"'Non monachus, sed demoniacus': Crime in Medieval Religious Communities in Western Europe, 12th – 15th Centuries" 16261: 13565: 13123: 12024:
THE REVISIONS OF THE ENGLISH HOLY BIBLE: Misunderstandings and Misconceptions about the English Bible Translations
11222: 10003: 9413: 8926: 8684:, 5000 florins could be between US$ 500,000 and US$ 5,000,000; 250 florins could be between $ 25,000 and $ 250,000 8573:(tr. F. Hopman and Barbara Flower; New York: Harper and Row, 1924), p. 190. with the "insider" interpretation of 7104: 5824:) considered as vocations more than events; and for the mysterious Eucharist, pragmatic Confession, the dangerous 3851: 3415: 756:
of translations, books, essays, prayers and letters, he is considered one of the most influential thinkers of the
27253: 26715: 25978: 25696: 25386: 25205: 23475: 23449: 23107: 23020: 21996: 21283: 20686: 14348: 12508: 11945: 9459: 7132: 6557:
Thomas Aquinas inspiring himself on Free Will from the writings of previous theologians such as Augustine. (1652)
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In 1522, Erasmus' compatriot, former teacher (c. 1502) and friend from University of Louvain unexpectedly became
3400: 3082:, advised him which manuscripts to publish, and was an honorary member of the graecophone Aldine "New Academy" ( 2817:
Following his first trip to England, Erasmus returned first to poverty in Paris, where he started to compile the
1046:
satirizes them as the "Collationary Brethren" who select and sort boys for monkhood. He was exposed there to the
813: 22219: 20676:
Discusses both the Toronto translation and the entirely separate Latin edition published in Amsterdam since 1969
17619:
Leushuis, Reinier (2015). "The Paradox of Christian Epicureanism in Dialogue: Erasmus' Colloquy The Epicurean".
17534:
Roberts, Hugh (1 January 2006). "Dogs' Tales: Representations of Ancient Cynicism in French Renaissance Texts".
12080: 11636:
Forrest Tyler Stevens, "Erasmus's 'Tigress': The Language of Friendship, Pleasure, and the Renaissance Letter".
7233:
Various illnesses have been diagnosed of the skeletons claimed to be his, including pustulotic arthro-osteitis,
6142:
In 1520, Erasmus wrote that "Luther ought to be answered and not crushed." However, the publication of Luther's
27193: 27133: 27113: 26640: 25691: 21823: 21818: 21653: 21490: 21467: 21425: 21331: 21175: 21027: 20257: 20205: 20035: 16743:"The Influence of Erasmus upon Melanchthon, Luther and the Formula of Concord in the Doctrine of Justification" 14860: 13156: 11714: 9735: 7780: 7648: 6050:
for all believers, and with more than lip service: for example, the first adage of his reputation-establishing
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In the 1530s, life became more dangerous for Spanish Erasmians when Erasmus' protector, the Inquisitor General
1058: 852:
all his life, remaining committed to reforming the church from within. He promoted the traditional doctrine of
819: 384: 199: 20617: 19291:"The Gout of Desiderius Erasmus and Willibald Pirckheimer: Medical Autobiography and Its Literary Reflections" 18109: 17469:
Gianoutsos, Jamie A. (4 May 2019). "Sapientia and Stultitia in John Colet's Commentary on First Corinthians".
10760: 10315:
Erasmus quoted "I have become all things to all men, that I might by all means save some." ( Cor. 9:22, RSV).
8381:
In his own house "Zur alten Treu" which Froben had bought in 1521 and fitted with Erasmus' required fireplace.
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to solicit Erasmus's support for the Lutheran cause, which Erasmus politely declined. Erasmus wrote a glowing
7454: 7285:, Chapter of Sion, which varied by region and house, unless travelling: in general, a white or perhaps black 7072: 6115: 3598:
His initial interest in Froben's operation was aroused by his discovery of the printer's folio edition of the
1257:
from the vow of poverty to the extent of allowing Erasmus to hold certain benefices, and from the control and
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Smith, David R (September 2005). "Portrait and Counter-Portrait in Holbein's The Family of Sir Thomas More".
18435:
Pabel, Hilmar M. (1995). "Promoting the Business of the Gospel: Erasmus' Contribution to Pastoral Ministry".
17926:
The Medium was the Message: Classical Rhetoric and the Materiality of Language from Empedocles to Shakespeare
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In 1507, according to his letters, he studied advanced Greek in Padua with the Venetian natural philosopher,
1093:
Poverty had forced Erasmus into the consecrated life, entering the novitiate in 1487 at the canonry at rural
173: 145: 26756: 24905: 17680: 16040:"Erasmus' attitude to towards Islam in the light of Nicholas of Cusa's De pace fidei and Cribiatio alkorani" 11573: 10326:
Leushuis, Reinier (3 July 2017). "Emotion and Imitation: The Jesus Figure in Erasmus's Gospel Paraphrases".
9849:
Monfasani, John (2012). "Twenty-fifth Annual Margaret Mann Phillips Lecture: Erasmus and the Philosophers".
7931: 5624: 4820: 3436: 3317:, exposed Erasmus to much criticism from those ascetics, academics and clerics hostile to the principles of 2889:
himself offered his support. He was inclined, but eventually did not accept and longed for a stay in Italy.
2704:. There is no record of him gaining any degree. Erasmus was particularly impressed by the Bible teaching of 27123: 27118: 25715: 24639: 24508: 23374: 21828: 21498: 20828: 20428:
Contemporaries of Erasmus: a biographical register of the Renaissance and Reformation; volumes 1 - 3, A - Z
16468:
Williams, David (15 November 2022). "Sacramental Reading: Foxe's Book of Actes and Milton's Fifth Gospel".
9058: 8311: 7820: 7640: 7608: 5782: 5729: 3855: 3677:
In 1523, he provided financial support to the impoverished and disgraced former Latin Secretary of Antwerp
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But also a capacity to feel betrayal sharply, as with his brother Peter, "Cantellius", Aleander, and Dorp.
7176:
Erasmus was given the sobriquet "Prince of the Humanists", and has been called "the crowning glory of the
6420: 5649: 3936: 3465: 3166:
which called for a reformation of ecclesiastical affairs. At Colet's instigation, Erasmus started work on
3048:
at age 37 (or 40.) Erasmus stayed tutoring in Bologna for a year; in the winter, Erasmus was present when
2723: 1143: 27163: 27103: 27048: 26615: 23941: 22786: 22743: 22273: 22263: 21629: 21594: 21411: 21395: 21226: 21200: 21051: 20968: 17142:, Peter Macardle, Clarence H. Miller, trans., Charles Trinkhaus, ed., University of Toronto Press, 1999, 17034: 15731:"Ad Fontes: Desiderius Erasmus' Call for a Return to the Sources of a Unified and Simple Christian Faith" 12811: 11128: 8587: 7570:
programme as a "key achievement": "Almost 640,000 people studied, trained or volunteered abroad in 2020."
7126: 6803:
For Erasmus, further to accommodating humans in his Incarnation, Christ accommodated humans by a kind of
6715:
Historian Manfred Hoffmann has described accommodation as "the single most important concept in Erasmus'
5469: 4695: 3629:, Erasmus' long-researched project of philological notes of the New Testament along the lines of Valla's 3159: 1039: 763:
Erasmus was an important figure in classical scholarship who wrote in a spontaneous, copious and natural
398: 12960: 10532:
This is quite contrary to Luther's privileging of his scheme of justification, its associated verses of
10394:
However, this may go too far: "The Christian Faith does not recognize either inlibration or inverbation"
9831: 8472:, the humanist preacher who had led the efforts in Basel to resist Œcolampadius. Emerton (1889), p.449. 8017:
The position of Latin Secretary to some great churchman or prince had a long and distinguished history:
7913: 6061:
His main Catholic opposition, during had been from scholars in the mendicant orders. He purported that "
3733:
In Spring early 1530 Erasmus was bedridden for three months with an intensely painful infection, likely
3548: 27218: 26766: 26705: 25668: 25594: 25471: 24822: 23468: 22748: 22413: 22378: 22174: 21782: 21433: 21355: 21253: 20916: 20510: 19868: 17346: 15941: 11855: 10785: 7620: 6727: 6254: 5903: 5659: 4805: 4661: 4271:
In the latter, Lady Peace insists on peace as the crux of Christian life and for understanding Christ:
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In 1484, around the age 14 (or 17), he and his brother went to a cheaper grammar school or seminary at
360: 26529: 26509: 24085: 20447:
Encounters with a Radical Erasmus. Erasmus' Work as a Source of Radical Thought in Early Modern Europe
20398: 17703: 10883:"Erasmus as Adolescent: "Shipwrecked am I, and lost, 'mid waters chill'": Erasmus to Sister Elisabeth" 8461: 7180:". He has also been called "the most illustrious rhetorician and educationalist of the Renaissance". 5409: 4465:, Erasmus concludes that truth is furthered by a more harmonious relationship between interlocutors." 3773:
in Sweden and the Ethiopian church, and stimulated Erasmus' increasing awareness of foreign missions.
1265:, though he remained a priest and, formally, an Augustinian canon regular the rest his life. In 1517, 27223: 24709: 24659: 23589: 22967: 22428: 21878: 21862: 21737: 21584: 20426: 19575: 19501:
Appelboom, T.; Rouffin, C.; Vanherweghem, J. L.; Vanden Branden, J. P.; Ehrlich, G. (December 1986).
18214: 17989: 16106: 16000: 15482: 14667: 14404:
Secret lives, public lies: the conversos and socio-religious non-conformism in the Spanish Golden Age
12897: 10938: 9162:"...in large part half-Christian and perhaps nearer to true Christianity than most of our own folk." 8264:
The lost Reformation: Why Lutheranism failed in England during the reigns of Henry VIII and Edward VI
6862: 6703:
In the view of literary historian Chester Chapin, Erasmus' tendency of thought was "towards cautious
5554: 5359: 4028:
having died, and private practice of his religion now possible) and saw his last major works such as
3928: 2643: 2599: 994: 466: 19833: 15715:
Adiaphora and the Apocalypse: Protestant Moral Rhetoric of Ritual at the End of History (1990 –2003)
11003:
The Epistles of Erasmus: from his earliest letters to his fifty-first year arranged in order of time
7713:
Vollerthun and Richardson suggest three phases, grouping the first two quarters for their purposes.
7623:
is an "international, interdisciplinary Bachelor of Science programme in Liberal Arts and Sciences."
7084: 6361:
Erasmus wrote books against aspects of the teaching, impacts or threats of several other Reformers:
5818:, and their ramifications: notably for the underappreciated sacraments of Baptism and Marriage (see 4360: 4016:(sister of his former student Archduke Ferdinand I and Emperor Charles V), to move from Freiburg to 1221:
Latin Secretaries became a significant part of Erasmus' later network of correspondents and friends.
990: 27168: 27143: 27138: 26680: 25873: 25765: 25708: 25098: 24920: 24895: 24699: 24649: 24458: 23748: 23085: 23015: 22836: 22601: 22530: 22525: 22224: 21636: 21561: 20734: 20710: 20355: 15400: 15104:
Chester, Stephen (April 2008). "When the Old Was New: Reformation Perspectives on Galatians 2:16".
13017: 12790: 12781: 10580:"Erasmus saw the scholastic exercise, in its high intellectualism, as fundamentally wrong-headed." 10537: 7680: 7629: 7463: 7378: 7207:
Erasmus was a quite sickly man and frequently worked from his sickbed. As a teenager he contracted
6894:
treats the primary and initial teaching of Jesus in the first Gospel as a theological methodology.
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Erasmus had been involved in early attempts to protect Luther and his sympathisers from charges of
4286:
A historian has called him "The 16th Century's Pioneer of Peace Education and a Culture of Peace".
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properly so called, in which these two fundamental researches yield their fruit; and finally, the
6497:
forth in Sacred Scripture or whatever has been handed down to us by the authority of the Church.
1230:, Henry of Bergen, on account of his great skill in Latin and his reputation as a man of letters. 27203: 26791: 26735: 26655: 26051: 24872: 24779: 24090: 23282: 22997: 22937: 22929: 22626: 22621: 22408: 22393: 22258: 21953: 21387: 21107: 20818: 20394: 19981: 19793: 19707: 15216:
Dunkelgrün, Theodor (16 November 2017). "The Christian Study of Judaism in Early Modern Europe".
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Klein, Jan Willem (21 June 2018). "Copyist B of the Erasmiana Manuscripts in Gouda Identified".
11667: 10429:, that each biblical book requires a different mode of proceeding as history, law, lyric, etc. 7278: 5394: 4393:, whom Erasmus blamed for allegedly preventing the Netherlands from signing a peace treaty with 3873:
There was a generational change in the Catholic hierarchy. In 1530, the reforming French bishop
26876: 26841: 26675: 26294: 25795: 25486: 24065: 23977: 22879: 22698: 22315: 22310: 22019: 21910: 21803: 21538: 21219: 21067: 21019: 20838: 20824: 20724: 20700: 20519:
Biblical Criticism in Early Modern Europe: Erasmus, the Johannine Comma, and Trinitarian Debate
20142: 19592:
Shoes, Boots, Leggings, and Cloaks: The Augustinian Canons and Dress in Later Medieval England
19141: 18857: 18053: 12258:
Pacifism in the English Renaissance, 1497-1530: John Colet, Erasmus, Thomas More and J.L. Vives
12125: 11731: 8440: 7891: 7845: 7586:
is one of Europe's foremost recognitions for culture, society or social science. It was won by
6275:
you say one thing in the beginning and something else later on, recanting what you said before.
6155: 5916: 5863: 5584: 5219: 4956: 4620: 4340: 3702: 3552: 3539: 3326: 3155:' compound, skipping out after a disagreement with the friars over rent that caused bad blood. 3132: 2770: 2735: 2672: 503: 449: 26710: 26670: 26630: 17228: 17213: 17161: 16978: 16454: 12570: 11813: 11066:
Mansfield, Bruce (6 May 2003). "Erasmus in the Twentieth Century: Interpretations 1920-2000".
8331: 5927:
in Latin and Greek (1516). The issues between the reforming and reactionary tendencies of the
3196:
while lecturing at the university, between 1511 and 1515. Erasmus' rooms were located in the "
2535: 168: 27053: 26801: 26720: 26589: 26584: 26534: 26011: 25854: 25703: 25441: 25376: 25190: 25049: 24885: 24784: 24774: 24669: 24195: 24150: 23653: 23414: 23369: 23307: 23297: 22636: 22500: 22345: 22335: 22320: 22268: 21717: 21712: 21613: 21589: 21475: 21403: 19540:
Appelboom, T. (1 June 2004). "Art and history: a large research avenue for rheumatologists".
18399:
Jarrott, C. A. L. (1964). "Erasmus' "In Principio Erat Sermo": A Controversial Translation".
17065: 15679: 15251:"ארסמוס והיהודים – מחקר פסיכו-היסטורי / Erasmus and the Jews — a Psychohistoric Reëvaluation" 14578: 14572: 13429: 10657: 10533: 10196: 9465: 8801: 8574: 7741:
was a scholarly name meaning "from Rotterdam", though the Latin toponymic adjective would be
7549: 6446: 6386: 5449: 5154: 5094: 5069: 4877: 4222:
He (Christ) conquered by gentleness; He conquered by kindness; he conquered by truth itself
4178: 3977:, who he had known as a teenaged student in Paris and Cambridge, was later imprisoned in the 3433:
that his income was over 300 ducats per year (over US$ 150,000) without including patronage.
3340: 3002: 2822: 2694: 26846: 20331: 20303: 18925: 18628:
Biblical Commentary and Translation in Later Medieval England: Experiments in Interpretation
16672: 16378:
Tylenda, Joseph N. (December 1971). "Book Review: Erasmus: His Theology of the Sacraments".
16134: 16039: 15972: 15821: 11766:"Desiderius Erasmus, Dutch Renaissance humanist, Catholic priest and theologian (1466-1536)" 9252: 8820: 6643:, The Education of a Christian Prince and the Colloquies, Erasmus developed his idea of the 6514:
Erasmus wrote in terms of a tri-partite nature of man, with the soul the seat of free will:
5459: 5434: 4990: 4453:
Certain works of Erasmus laid a foundation for religious toleration of private opinions and
1277:
granted, for health reasons, a dispensation to eat meat and dairy in Lent and on fast days.
791:, with annotations and commentary that were immediately and vitally influential in both the 27058: 26977: 26947: 26896: 26574: 26459: 26389: 26179: 26154: 26134: 26114: 26076: 26071: 26036: 25918: 25812: 25579: 25574: 25511: 25456: 25260: 25215: 25150: 24910: 24900: 24864: 24789: 24589: 24050: 23404: 22849: 22781: 22724: 22708: 22693: 22673: 22631: 22505: 22350: 22340: 22325: 22290: 22285: 22253: 20888: 20887:( Publication series: Exhibitions on the History of Nonviolent Resistance, No. 1, Editors: 20885:"War is sweet to those who have no experience of it ..." - Protest against Violence and War 20803: 20289: 16318: 13309: 13297: 12785: 9451: 9311: 9268: 9053:
Erasmus was not out-of-step with opinion within the church: Archbishop Bernard II Zinni of
8457: 7873:
However, note that such crushes or bromances may not have been scandalous at the time: the
6072:
Erasmus did also have significant support and contact with reform-minded friars, including
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He stayed in various locations including Anderlecht (near Brussels) in the summer of 1521.
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on 27 or 28 October ("the vigil of Simon and Jude") in the late 1460s. He was named after
757: 350: 304: 283: 270: 90: 26962: 26494: 24388: 24175: 24110: 23047: 20492: 16413:
Sider, Robert (31 December 2020). Sider, Robert D. (ed.). "Erasmus on the New Testament".
16193:
Cohen, Jeremy (15 August 2022). "3. The Latin West: From Augustine to Luther and Calvin".
15066:
The Cambridge History of the Bible: Volume 2: The West from the Fathers to the Reformation
14882: 14495: 14485: 12600:
Tinelli, Elisa (January 2018). "Erasmus' Panegyricus ad Philippum Austriae ducem (1504)".
11443:
Demolen, Richard L. (1973). "Erasmus' Commitment to the Canons Regular of St. Augustine".
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He spent the first two years in Freiburg as a guest of the city in the unfinished mansion
8025:. The position was important but not lucrative, unless a stepping-stone to other offices. 6396:
However, Erasmus maintained friendly relations with other Protestants, notably the irenic
6381:
Responsio ad fratres Inferioris Germaniae ad epistolam apologeticam incerto autoreproditam
6217:
situation worse for all, especially for the humanist reform agenda. He eventually chose a
5644: 4522: 3712:, left Basel on the 13 April 1529 and departed by ship to the Catholic university town of 3204:, continuously begging in letters that his friends send him books and money for teachers. 1200: 528: 8: 26952: 26916: 26886: 26650: 26554: 26394: 26355: 26335: 26263: 26149: 25958: 25801: 25788: 25777: 25481: 25401: 25270: 25014: 24968: 24925: 24629: 24190: 24135: 24055: 23997: 23880: 23775: 23505: 23389: 23090: 22962: 22841: 22510: 22433: 22423: 22300: 22184: 22179: 21976: 21742: 21574: 21448: 21441: 21149: 20942: 20873: 20271: 19963: 19161:"Christian History 145 Erasmus: Christ's humanist by Christian History Institute - Issuu" 19160: 18129:
Collected works of Erasmus: an introduction with Erasmus' prefaces and ancillary writings
17280:
The Hybrid Reformation: A Social, Cultural, and Intellectual History of Contending Forces
15141:
The Hybrid Reformation: A Social, Cultural, and Intellectual History of Contending Forces
13388:"On Good Government: Erasmus's Institutio Principis Christiani versus Lipsius's Politica" 12126:"Theologians and Their Bellies: The Erasmian Epithet Theologaster during the Reformation" 7840: 7120: 7118:
The only works with enduring popularity in modern time are his satires and semi-satires:
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Useful "philosophy" needed to be limited to (or re-defined as) the practical and moral:
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Erasmus expressed much of his reform program in terms of the proper attitude towards the
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Understanding and Presence: The Literary Achievement of the Early Modern Sermon (Thesis)
18754:
Dialogues between Faith and Reason: The Death and Return of God in Modern German Thought
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Canterbury Cathedral, England has a statue of Erasmus on the North Face, placed in 1870.
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Quinten Metsys (Massijs), medal commissioned by Desiderius Erasmus. 1519, bronze, 105 mm
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First was his medieval Dutch childhood, ending with his being orphaned and impoverished;
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Essary, Kirk (2016). "Fiery Heart and Fiery Tongue: Emotion in Erasmus' Ecclesiastes".
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Ingenium et labor. Studia ofiarowane Profesorowi Antoniemu Ziembie z okazji 60. urodzin
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Subsequent students included Ignatius of Loyola, Noël Béda, Jean Calvin, and John Knox.
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The correct direction of passionate love was also a feature of the spirituality of the
7877: 7831:, these ... associations did not emphasise the institutional aspect of religious life." 7661: 7500: 7177: 6784: 6573: 6165: 6124: 6085: 6021: 5883: 5757: 5684: 5309: 5289: 5259: 5209: 5084: 5079: 5027: 4842: 4445: 4386: 3867: 3863: 3678: 3380:. However, in 1517, his great friend Ammonio died in England of the Sweating Sickness. 3365: 3271: 3267: 3151:(Latin secretary to Mountjoy, and the next year, to Henry VIII) provided at the London 3030: 1188: 1110: 998: 934: 741: 729: 543: 493: 247: 26761: 26419: 26320: 24358: 23142: 23095: 15713: 15543:"The Field of Cloth of Gold | Hampton Court Palace | Historic Royal Palaces" 15255:
Proceedings of the World Congress of Jewish Studies / דברי הקונגרס העולמי למדעי היהדות
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This assertion is contradicted by Gonzalo Ponce de Leon speaking in 1595 at the Roman
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Rhenanus shared many humanist contacts from Paris and Strassburg: a former student of
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1523. Erasmus used the Holbein portraits as gifts for his friends in England, such as
7459:
Erasmus frequently gifted portraits and medals with his image to friends and patrons.
7066:) was to make notes on whatever he was reading, categorized by theme: he carted these 5999:
to it, haranguing them in their Sermons, that it is a just, holy and religious War. "
5389: 4217:"the angels sang not the glories of war, nor a song of triumph, but a hymn of peace.": 3022:
was a major event in his career and prompted Erasmus to study the New Testament using
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The life and career of Thomas Boleyn (1477–1539): courtier, ambassador, and statesman
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Printing and Reading Italian Latin Humanism in Renaissance Europe (ca. 1470-ca. 1540)
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Avarucci, Giuseppe (1983). "Due codici scritti da 'Gerardus Helye' padre di Erasmo".
10794: 10728: 10477: 10347: 10272: 10192: 10081: 9987: 9915: 9780: 9627:, wrote "The poison of Erasmus has a much more dangerous effect than that of Luther" 9475: 9397: 9230: 9214: 9076: 8988: 8974: 8794:
The Non-Cosmopolitan Erasmus: An Examination of his Turkophobic/Islamophobic Rhetoric
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England, Flanders, France, and Germany, but even in Poland and Hungary..." quoted in
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It has the Erasmus Institute for Philosophy and Economics (EIPE), which produces the
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spiritual more than academic exercise. Erasmus' has been called rhetorical theology (
6576:: in particular the curriculum and systematic methods of the post-Aquinas Schoolmen ( 6572:
He usually eschewed metaphysical, epistemological and logical philosophy as found in
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was "was precisely what Erasmus disliked about Luther" and "Protestant polemicists."
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Unusually for a Christian theologian of any time, he perceived and championed strong
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religious ideal—constantly aspired to if seldom attained—was peace and mutual love."
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Despite increasing frailty Erasmus continued to work productively, notably on a new
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Exploiting Erasmus: The Erasmian Legacy and Religious Change in Early Modern England
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Erasmus, Desiderius (31 December 2021). Estes, James M.; Dalzell, Alexander (eds.).
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Richard III's books: ideals and reality in the life and library of a medieval prince
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such nefarious activities, and regarded them as inseparable from waging a crusade."
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Visser, Arnoud (2017). "Irreverent Reading: Martin Luther as Annotator of Erasmus".
7474: 7430: 6742:"In the beginning was the Word" more like "In the beginning was Speech: using Latin 5634: 5439: 3959: 3461: 3395:). Regarding the last, Erasmus had accepted an honorary position as a Councillor to 3259: 3074:
Erasmus travelled on to Venice, working on an expanded version of his Adagia at the
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Geloven in de Lage landen; scharniermomenten in de geschiedenis van het Christendom
11198: 11073: 10780: 10772: 10720: 10697: 10568: 10465: 10335: 10174: 10069: 9979: 9907: 9858: 9772: 9389: 8966: 8756: 8748: 8647: 8601: 8469: 8268: 8078: 7594: 7425: 7347: 7027: 6882: 6473:(rhetoric, political education, syncretism.) However, his Christianized version of 6081: 5709: 5704: 5699: 5674: 5604: 5529: 5354: 5264: 5169: 5144: 5114: 4882: 4790: 4633: 4149: 4017: 3974: 3955: 3882: 3738: 3709: 3686: 3530: 3518: 3448:
arriving at left. The figure on horseback with raised sword ahead of Henry VIII is
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In 1495 with Bishop Henry's consent and a stipend, Erasmus went on to study at the
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Erasmus, Europe and Cosmopolitanism: the Humanist Image and Message in his Letters
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van Kooten, George; Payne, Matthew; Rex, Richard; Bloemendal, Jan (6 March 2024).
16560: 15077: 12224: 11414:, Translated by Clarence H. Miller, University of Toronto Press, pp. xiv–xv, 10339: 8551:
and formally complaining about the protestantized English translation of Erasmus'
8200: 7769:"Poverty stricken, suffering from quartan fever, and pressurized by his guardians" 7054:'s household has been called "the first real biography in the real modern sense." 5846: 4430: 3274: • Jan van Borssele • Jean de Neve • 1109:. In 1488–1490, the surrounding region was plundered badly by armies fighting the 844: 26992: 26881: 26816: 26806: 26730: 26625: 26620: 26524: 26499: 26330: 26310: 26283: 26278: 26248: 26189: 25933: 25760: 25559: 25235: 25225: 25220: 25135: 25103: 25093: 24744: 24739: 24503: 24448: 24433: 24413: 24393: 24348: 24323: 24233: 24185: 24170: 24070: 24030: 23921: 23916: 23743: 23631: 23545: 23520: 23349: 23332: 23287: 23277: 23222: 23195: 23132: 23127: 23112: 23037: 22773: 22763: 22398: 22388: 22189: 22066: 21939: 21142: 20307: 20267: 20110: 19576:"Four canons with Sts Augustine and Jerome by an open grave, with the Visitation" 19049:
Tello, Joan (25 January 2023). "Catalogue of the Works of Erasmus of Rotterdam".
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Erasmus and the Middle Ages: The Historical Consciousness of a Christian Humanist
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Remer, Gary (1989). "Rhetoric and the Erasmian Defense of Religious Toleration".
15416: 14199: 13941:"Pope Adrian VI, the 'Barbarian From the North' Who Wanted to Reform the Vatican" 13660: 12866: 12638: 12613: 11796: 11487: 11409: 10845:
Vredeveld, Harry (Winter 1993). "The Ages of Erasmus and the Year of his Birth".
10669: 10651: 9776: 9724:"Hercules, Silenus and the Fly: Lucian's Rhetorical Paradoxes in Erasmus' Ethics" 9471: 9264: 9176:
Remer, Gary (1989). "Rhetoric and the Erasmian Defense of Religious Toleration".
8623:) noting Erasmus' stipulation that this was "as the (Catholic) Church believes." 8369: 8365: 8103: 7963: 7112: 6581: 6533:, Erasmus was the first modern scholar "to note the similarities between Plato's 6485: 6401: 5928: 5920: 5694: 5654: 5599: 5534: 5524: 5494: 5489: 5464: 5419: 5404: 5384: 5324: 5269: 5199: 5134: 4382: 4352: 4152:
against which the failures of Christian culture can be exposed and criticized."
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humanism. For instance, Erasmus became an intimate friend of an Italian humanist
2458:
Erasmus traveled widely and regularly, for reasons of poverty, "escape" from his
1172: 1160: 1123: 1047: 1009:(Rotterdam?) where he was supported by Berthe de Heyden, a compassionate widow. 849: 768: 733: 598: 518: 508: 455: 26424: 18776: 16328: 16058: 15064:
Bouyer, Louis (1969). "Erasmus in Relation to the Medieval Biblical Tradition".
13051: 12754:, Ed. H.M. Allen, (Oxford University Press, 1937), Ep. 3032: 219–22; 2682: 8–13. 12733:
Murray, Stuart. 2009. The library: an illustrated history. Chicago, ALA Editions
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connotes more than just good, but also moral, honest and brave literature. Such
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However, there is a wide range of scholarly opinion on the extent and nature of
2881:'s house, now a lawyer and Member of Parliament, honing his translation skills. 1219: • Pierre Barbier • Lambert Grunnius (fictitious) 26821: 26796: 26725: 26665: 26439: 26434: 26414: 26369: 26204: 26199: 26144: 26066: 26046: 25983: 25859: 25720: 25637: 25421: 25366: 25155: 24976: 24799: 24689: 24619: 24518: 24493: 24363: 24333: 24293: 24258: 24115: 24040: 24025: 24020: 23911: 23901: 23611: 23562: 23322: 23312: 23252: 23200: 23137: 23032: 22957: 22914: 22894: 22683: 22559: 22520: 22214: 22204: 22199: 22123: 21607: 21548: 21543: 21371: 21339: 20778: 20333:
Erasmus and the Age of Reformation,with a Selection from the Letters of Erasmus
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Collected Works of Erasmus, Controversies: De Libero Arbitrio / Hyperaspistes I
16523: 16391: 15644: 13355: 13340:"Erasmus: The 16th Century's Pioneer of Peace Education and a Culture of Peace" 12209: 11489:
Imitations of Christ: Ignatius of Loyola, Philip Neri and the influence of the
10661:. New York: Robert Appleton Company. Retrieved 10 August 2019 from New Advent: 10469: 10073: 9835:
as well as with an allergy to dogmatic formulations and an appreciation of the
9808: 9603: 9595: 9587: 9293: 9285: 9054: 8948: 8566: 8447:, op. cit., p26, says that Œcolampadius wanted to drive Erasmus from the city. 8404: 8391: 8022: 8000: 7726: 7574: 7553: 7493: 7477:
also produced portraits of Erasmus, whom he met three times, in the form of an
7468: 7374: 7363: 7339: 7307: 7230:(which had killed his parents) but several others diagnosed as not the plague. 7108: 6788: 6409: 5859: 5689: 5679: 5504: 5424: 5414: 5284: 5224: 4978: 4951: 4916: 4852: 4765: 4616: 4573: 4098: 4052: 4044: 4012:
When his strength began to fail, he finally decided to accept an invitation by
3894: 3878: 3819: 3737:, that, unusually for him, left him too ill to work. He declined to attend the 3647: 3514: 3469: 3344: 3201: 3148: 3126: 3094: 3083: 3079: 3049: 2982: 2932: 2928: 2908: 2904: 2886: 2762: 2709: 2660: 2603: 2595: 2591: 1250: 1180: 1135: 1114: 926: 788: 780: 716: 558: 252: 232: 26906: 21727: 21169:
The first tome or volume of the Paraphrase of Erasmus vpon the newe testamente
20744: 20729: 20705: 19623:"Some Uses of Experiment for Understanding Early Knitting and Erasmus' Bonnet" 19428: 19058: 19007: 18761: 18635: 18529: 18183: 18153: 17906: 17632: 17547: 17455: 17417: 17384: 17019: 16964: 16936: 16919: 16477: 16202: 16169: 15602:
The Social and Psychological Underpinnings of Commercial Arbitration in Europe
15528: 15508: 15297: 15225: 15148: 14997: 14903: 14297: 14247: 14166: 14120: 14027: 14016:
Rublack, Ulinka (2017). "People and Networks in the Age of the Reformations".
13856: 13821: 13399: 12712: 12142: 11894: 11101: 10776: 10724: 10715:
Olin, John (23 October 2020). "Introduction: Erasmus, a Biographical Sketch".
10701: 9911: 9862: 9803:"Despite a lack of formal philosophical training and an antipathy to medieval 8970: 8737:
His mode of expression made him "slippery like a snake" according to Luther -
8302:
Historians have speculated that Erasmus passed on to More an early version of
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was burnt in Paris, following his condemnation as an anti-Rome heretic by the
3625:
In collaboration with Froben and his team, the scope and ambition of Erasmus'
3029:
In 1506 they passed through Turin and he arranged to be awarded the degree of
2560:
During this time, Erasmus developed a deep aversion to exclusive or excessive
27042: 27002: 26972: 26901: 26594: 26549: 26288: 26258: 26159: 26139: 26124: 26016: 26006: 25893: 25806: 25491: 25346: 25290: 25245: 25125: 25067: 24981: 24930: 24915: 24804: 24513: 24498: 24488: 24473: 24423: 24378: 24338: 24273: 24268: 24238: 24105: 24045: 23987: 23711: 23525: 23292: 23217: 23100: 23080: 22992: 22947: 22158: 21886: 21556: 21242: 21180: 20655: 20616:(U of Toronto Press, 1974–2023). 84/86 volumes published as of mid 2023; see 20166: 19758: 19634: 19518: 19361: 19306: 19267: 19237: 19215: 19015: 18891: 18482: 18347: 18298: 18230: 18215:"Religion and Right in the Philosophia Christriana of Erasmus from Rotterdam" 17828: 17321: 16951:
Cummings, Brian (1 January 2013). "Erasmus and the Invention of Literature".
16837: 16766: 16241: 15266: 15179: 15117: 14790: 14336: 13994: 13637: 13545: 13203: 13079: 12496: 12432: 12389: 12296: 12151: 11535: 11210: 11163: 11133: 10898: 10662: 10644: 10248: 10164: 9991: 9844: 9840: 9836: 9804: 9401: 9218: 9080: 8895: 8709:
Erkenntnis und Verwirklichung der wahren Theologie nach Erasmus von Rotterdam
8659: 8256: 8222: 7968:, Translated by Clarence H. Miller, University of Toronto Press, p. xv, 7824: 7583: 7526: 7411:'s "Death is the ultimate boundary of things," which re-casts the motto as a 7343: 7282: 7208: 6120: 6043:, while admirable in intent and content, were now mainly counter-productive. 5932: 5589: 5519: 5334: 5319: 5279: 5194: 5149: 5139: 5000: 4926: 4872: 4847: 4397:
and other schemes to cause wars in order to extract money from his subjects.
4070: 4025: 4006: 3947: 3905: 3682: 3584: 3568: 3529: • Gilbert Cousin • Jakob Näf • 3373: 3357: 3247: 3152: 3015: 2990: 2790: 2757:
Jean Vitrier (or Vourier) • Jacob/James Batt •
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to enter," Erasmus warned, "else you might bump your head and bounce back!"
9578: 8605: 8082: 6730:; which in turn merely reflects the eternal mutual accommodation within the 4333: 3807:(1534) which would be one of Erasmus' most popular and most hijacked works. 3052:
entered victorious into the conquered Bologna which he had besieged before.
2877:
For Erasmus' second visit, he spent over a year staying at recently married
26987: 26926: 26836: 26645: 26305: 26109: 25948: 25888: 25564: 25406: 25351: 25024: 24483: 24478: 24453: 24383: 24318: 24278: 24248: 24243: 24155: 24145: 24035: 23770: 23765: 23753: 23674: 23660: 23584: 23237: 23227: 23190: 23180: 23170: 23062: 22977: 22909: 22806: 22470: 22194: 22143: 21838: 21747: 21323: 21091: 20930: 20869: 20501: 20406: 19561: 19502: 19377: 18288: 18165: 15028: 14954: 14384: 13098: 12548: 12273:"Dean Colet's Convocation Sermon and the Pre-Reformation Church in England" 11202: 9624: 9196: 8464:
this rent, and that of another refugee from Basel in his house, his fellow
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Holbein's studies of Erasmus's hands, in silverpoint and chalks, ca. 1523 (
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He spoke more freely about this matter in letters sent to his friends like
4074: 3723: 3510: 3263: 3122: 3075: 3060: 2920: 2786: 2623: 2545:, of whose rigors he complained. The university was then the chief seat of 1204: 1176: 1168: 895: 588: 44: 26911: 26700: 20281: 19526: 19500: 19487: 19322: 18725:
Marius, Richard (1998). "Eleventh-Annual Margaret Mann Phillips Lecture".
18020: 17248: 16422: 15572: 14837: 14460: 13747: 13496: 12789: 11077: 10441:
comes from Origen and was also picked up by Melanchthon. Saarinen, Risto.
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By the 1570s, "Everyone had assimilated Erasmus to one extent or another."
6775:
In this light, Erasmus' ability to have friendly correspondence with both
4719: 3383:
In 1516, Erasmus published the first edition of his scholarly Latin-Greek
3214: 1216: 1113:
of succession and then suffered a famine. Erasmus professed his vows as a
26921: 26891: 26856: 26851: 26826: 26811: 26781: 26379: 26374: 26351: 26243: 26238: 26219: 26184: 26094: 25883: 25584: 25396: 25391: 25356: 25320: 25315: 25310: 25300: 25275: 25240: 25175: 25165: 24764: 24559: 24533: 24528: 24328: 24313: 24180: 24160: 24140: 23992: 23967: 23926: 23787: 23696: 23686: 23648: 23606: 23569: 23535: 23257: 23242: 23122: 23117: 22663: 22596: 22515: 22480: 22460: 22128: 21988: 21970: 21813: 21704: 21533: 21528: 20877: 20626:(U of Toronto Press, 1975–2023), 21/21 volumes down to 1536 are published 20143:"The Allegation of Erasmus' Syphilis and the Question of His Burial Site" 19469: 18376:
Hoffmann, Manfred (July 1991). "Erasmus on Language and Interpretation".
16218:"Review of Opera Omnia. vo. V-2. Opera Omnia vol. V-3. Opera Omnia. II-4" 15012: 14938: 14665:
Hoffmann, Manfred (Summer 1989). "Faith and Piety in Erasmus's Thought".
14571: 13184:
Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History
10426: 10361: 10039: 9876: 9321: 7908:
Erasmus used similar expressions in letters to other friends at the time.
7672: 7655: 7362:. The ring was also depicted in a portrait of his by the Flemish painter 7270: 7051: 6925: 6910:
Another important concept to Erasmus was "the Folly of the Cross" (which
6776: 6577: 6397: 6073: 6066: 5724: 5719: 5629: 5619: 5609: 5509: 5349: 5344: 5314: 5249: 5229: 4865: 4769: 4556: 4439: 4378: 4157: 3924: 3920: 3890: 3651: 3611: 3361: 3348: 3178: 3136: 2878: 2734:, and whose intellect had been developed by his powerful patron Cardinal 2731: 2727: 2713: 2664: 2583: 2550: 1274: 951: 947: 861: 839: 792: 749: 513: 483: 227: 22049: 20902: 19314: 19290: 19275: 19251: 19223: 19191: 19023: 18991: 18490: 18466: 18008: 16284: 15895: 15879: 15652: 15628: 15274: 15250: 15187: 15163: 14798: 14775:"Erasmus and the Cracow Humanists: The Purchase of His Library by Łaski" 14774: 14716:
Between Saint James and Erasmus: Studies in Late Medieval Religious Life
14374: 13645: 13621: 13298:"The Thomism of Bartolomé de Las Casas and the Indians of the New World" 13211: 13179: 12304: 12272: 11969:
The Correspondence of Erasmus: Letters 2204-2356 (August 1529-July 1530)
11543: 11519: 11171: 11147: 11067: 10906: 10882: 10694:
The Idea of International Society: Erasmus, Vitoria, Gentili and Grotius
10025:"For I am ready to swear that Epimenides came to life again in Scotus." 9652:"The differences between Erasmus and Luther in their approach to reform" 9226: 9202: 9149:
Akademik Tarih ve Düşünce Dergisi (Academic Journal of History and Idea)
9088: 9064: 8667: 8635: 8230: 8206: 7577:
project is aimed at attracting non-European students to study in Europe.
7445:
Commemorative coins or medals of Erasmus by Göbel, Georg Wilhelm (1790)
6692:
Three key distinctive features of the spirituality Erasmus proposed are
6020:
requiring work not begging (reflecting the practice of his own order of
3639:
and pirated individually throughout Europe— then finally his amplified
27007: 26384: 26300: 25968: 25828: 25589: 25411: 25062: 24890: 24769: 24729: 24298: 24288: 24165: 24095: 23982: 23951: 23931: 23875: 23870: 23825: 23720: 23185: 22982: 22904: 22889: 22678: 22648: 22611: 22569: 22564: 22495: 22133: 21808: 21767: 21075: 20960: 20663: 20631: 19503:"Can a diagnosis be made in retrospect? The case of Desiderius Erasmus" 19369: 19337: 18412: 18355: 18323: 17836: 17804: 17770:
Boyle, Marjorie O'rourke (25 November 1999). "Evangelism and Erasmus".
17090:
Conference: Philosophy of Management Conference University of Greenwich
16845: 16813: 16774: 16742: 16518:. Cambridge Companions to Religion. Cambridge University Press: 28–38. 16249: 16217: 15681:
Holland Under Habsburg Rule, 1506-1566: The Formation of a Body Politic
14855:. Hants England; Burlington, Vermont, USA: Ashgate Publishing Limited. 14692: 14002: 13978: 13553: 13521: 13238: 13107: 12397: 12373: 12058: 11464: 11388: 11218: 11186: 10981: 10854: 10152: 9999: 9967: 9409: 9377: 8922: 8906: 8761: 8752: 7874: 7636: 7305:(cape), perhaps with an asymmetrical black cope of cloth or sheepskin ( 7227: 6878: 6792: 6613:(Not to be confused with his Italian contemporary Chrysostom Javelli's 6489: 6481: 6450: 6104: 5825: 5815: 5174: 4887: 4795: 4469: 4237: 4063: 3932: 3708:
Erasmus, in company with other Basel Catholic priests including Bishop
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During his first visit to England in 1499, he studied or taught at the
2587: 2539: 1266: 1082: 340: 219: 133: 24833: 19766: 19734: 17126:(Assertion of all the Articles condemned by the Bull of Leo X, 1520), 17124:
Assertio omnium articulorum per bullam Leonis X. novissimam damnatorum
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During which he occupied himself copying out quotations from Erasmus'
7150: 6412:
commented: "Certainly there was no lack of eggs for Luther to hatch."
4289:
Erasmus' emphasis on peacemaking reflects a typical pre-occupation of
2479: 26543: 26229: 25823: 25554: 25426: 24809: 24759: 24523: 24398: 24125: 23896: 23820: 23727: 23701: 23621: 23327: 23052: 22874: 22703: 22668: 22653: 22616: 22033: 21600: 21119: 12050:
Apostolic theology and humanism at the University of Paris, 1490–1540
12048: 10135:
as taught by Erasmus has never been factual reality; wherever it was
9820: 9816: 8865:
conveniently ignored the anti-semitic aspect of Erasmus’ statement."
8272: 8203:, the former tutor of Prince Arthur, had promised to cover the rent. 7885: 7647:(CJEU). The building houses the chambers of the judges of the CJEU's 7587: 7567: 7522: 7478: 7434: 7351: 7262: 6754: 6470: 6462: 6458: 6442: 6372: 6246: 6242: 6097: 5948:
criticism of clerical corruption and abuses within the Western Church
5855: 4906: 4810: 4514: 4454: 4241: 4193: 4036: 3982: 3799:(1533) which sold out in three hours at the Frankfurt Book Fair, and 3701:
Following sudden, violent, iconoclastic rioting in early 1529 led by
3592: 3023: 2842: 2738:(d. 1500) who had famously attempted reforms of English monasteries. 916: 869: 865: 853: 838:
Erasmus lived against the backdrop of the growing European religious
772: 443: 330: 86: 23460: 20647: 20571:
Erasmo y España: Estudios Sobre la Historia Espiritual del Siglo XVI
20413:. Translated by Eden and Cedar Paul. Garden City Publishing Co., Inc 20200:(Reprinted in paperback ed.). Toronto: Univ. of Toronto Press. 19643: 19353: 19119:
Printed Commonplace-Books and the Structuring of Renaissance Thought
18947: 18694: 18569: 18339: 18131:. Toronto Buffalo (N.J.) London: University of Toronto press. 2019. 17820: 17408:
Traninger, Anita (25 January 2023). "Erasmus and the Philosophers".
16829: 16758: 16233: 15451: 14684: 13537: 13272: 13153:
Queens' College Cambridge. Queens' Rare Book and Special Collections
12930:"Erasmian Perspectives on Copyright: Justifying a Right to Research" 11456: 9983: 9902:
Traninger, Anita (25 January 2023). "Erasmus and the Philosophers".
9723: 9393: 9144: 8157:
According to theologian Thomas Scheck "In the fuller context of the
7772: 7486:
about the artist, likening him to famous Greek painter of antiquity
7322:
All Erasmus' portraits show him wearing a knitted scholar's bonnet.
5820: 3583:. He developed a lasting association with the great Basel publisher 3559: 1147: 27022: 26443: 26021: 25973: 25878: 25868: 25838: 25818: 25782: 25609: 25506: 25476: 25170: 25029: 24996: 24734: 24210: 23936: 23906: 23865: 23860: 23626: 23601: 23394: 23384: 22869: 22864: 22859: 22811: 22658: 22574: 22542: 22455: 22447: 22138: 22113: 22081: 22076: 21843: 21618: 20949: 20854: 20850: 20511:
Fatal Discord - Erasmus, Luther, and the Fight for the Western Mind
20452: 19817: 19750: 19405: 17506:"Erasmus and Christian Cynicism as Cultural Context for Toleration" 15017:
Archiv für Reformationsgeschichte - Archive for Reformation History
14328: 14284:
van Herwaarden, Jan (2012). "Erasmus and the Non-Christian World".
11615: 10244: 9952: 9825: 9716:(“true religion ought to be the most cheerful thing in the world”; 9620: 8592:
Menchi, Silvana Seidel (2000). "Sixteenth-Annual Bainton Lecture".
8460:
and was indignant when an attempt was made to charge back-rent: he
7773:"The Making of Erasmus's New Testament and Its English Connections" 7684: 7483: 7359: 7234: 6920:
to us, rather than to the frigid worlds which intricate scholastic
6739: 6466: 6454: 5752: 5119: 5089: 4995: 4985: 4963: 4892: 4518: 4477:
expedient. Above all they should have guarded against all sedition.
4425: 4233: 3843: 2912: 2519: 986: 903: 720:; 28 October c. 1466 – 12 July 1536), commonly known in English as 242: 21364:
The Sacrament of the Body and Blood of Christ—Against the Fanatics
15510:
Blessed Are the Peacemakers: Pacifism, Just War, and Peacebuilding
13622:"The Concept of Scholar-Publisher in Renaissance: Johannes Froben" 13119: 10167:'s statement "the greatest philosopher is none other than Christ." 9767:
Baker-Smith, Dominic (1994). "Uses of Plato by Erasmus and More".
9683: 8262: 4555:
The focus of most of his political writing was about peace within
4472:
included a particular dislike for sedition, which caused warfare:
872:
approach disappointed, and even angered, partisans in both camps.
56: 26475: 26214: 25953: 25928: 25843: 25771: 25725: 24991: 24986: 23835: 23616: 23574: 23557: 22643: 22554: 22475: 22465: 22108: 22061: 20937: 20756: 20403:. Berkeley – Los Angeles – London: University of California Press 18978:
131 Christians Everyone Should Know. Nashville: Holman Reference,
17674: 17277:
Ocker, Christopher (2022). "Erasmus and Biblical Scholasticism".
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Andrews, Edward D.; Lightfoot, J.B.; Kenyon, Frederic G. (2022).
11653: 10564: 10200: 9378:"Forgiveness and Consolation in the Religious Thought of Erasmus" 9307: 8508:
Erasmus writing a moving letter to William Blount's teenaged son
7816: 7676: 7487: 7286: 6870: 6758: 6731: 5875: 5099: 5064: 5022: 5017: 4896: 3897:(widely tipped as the next pope) died, and his old ally Cardinal 3893:(the "inclement Clement") died, his recent Italian ally Cardinal 3815: 3796:
A Playne and Godly Exposition or Declaration of the Commune Crede
3564: 3321:
and religious reform to which he was devoting his life. In 1514,
2940: 2825:
at St Omer (1501,1502) where he wrote the initial version of the
2511: 2491: 2483: 2463: 1077: 971: 776: 21211: 20587:
Esortazione alla filosofia. La Paraclesis di Erasmo da Rotterdam
20295:
Life and Letters of Erasmus: lectures delivered at Oxford 1893-4
18695:"Icarus of Basel? Oecolampadius and the Early Swiss Reformation" 18661:
Remembering the Reformation: Martin Luther and Catholic Theology
18626:
Kraebel, Andrew (2020). "Interpretive Theories and Traditions".
17223:"Circumspice populum istum Euangelicum…" Latin text in Erasmus, 16985:. Vol. 10. University of Toronto Press. 1992. p. 380. 16617:
The Modern Devotion: Confrontation with Reformation and Humanism
15865:
Life and letters of Erasmus: lectures delivered at Oxford 1893–4
15803:(University Park: University of Pennsylvania Press 1996), p. 95 14888:"Truth and Irony: Philosophical Meditations on Erasmus (Review)" 10392:
Margaret O'Rourke Boyle sees it as "The text was real presence."
6830:" ("nothing is to be sought in the sacred letters but Christ"). 6314:
An epistle against those who falsely boast they are Evangelicals
4560:
rule, no forced conversions, and keeping promises made to them.
3657: 3181:, arranged for Erasmus to be (or to study to prepare to be) the 26056: 25938: 25833: 25533: 25140: 24754: 23845: 23815: 23667: 23579: 23510: 22713: 22606: 22485: 21135: 20891:, Dominique Miething). Berlin: Freie Universität Berlin, 2022. 20526:
Erasmus and the “Other”: On Turks, Jews, and Indigenous Peoples
20431:(Paperback,  ed.). Toronto: Univ. of Toronto Press. 2003. 19834:"Quinten Massys (1465/6-1530) - Desiderius Erasmus (1466-1536)" 17704:"Philosophy and Religion in service of the Philosophia Christi" 16162:
Erasmus and the "Other": On Turks, Jews, and Indigenous Peoples
15288:
Martin, Terence J. (25 January 2023). "Erasmus and the Other".
14626:
Kusukawa, Sachiko (2003). "Nineteenth-Annual Bainton Lecture".
9316: 8903:, which he upbraided for their moral and spiritual uselessness. 8681: 8108:
The Two Lost Years of Erasmus: Summary, Review, and Speculation
8018: 8006:
The Two Lost Years of Erasmus: Summary, Review, and Speculation
7777:
Sparks and Lustrous Words: Literary Walks, Cultural Pilgrimages
7408: 7302: 7290: 7155: 6757:" (or "slippery squid") and Christ, who was "more mutable than 6430: 5204: 5164: 5124: 4488: 4462: 3990: 3866:, also a correspondent of Erasmus', who had previously rescued 3603: 3580: 3186: 3097:. He found employment tutoring and escorting Scottish nobleman 3064: 2870: 2834: 2507: 970:
In 1471 his father became the vice-curate of the small town of
237: 209: 204: 16592:
European History in Perspective: The Long European Reformation
14453:
The Correspondence of Erasmus: Letters 2940 to 3141, Volume 21
9648:
Another commentator: "Erasmus laid the egg that Luther broke"
8885:
Letter to Carondelet: The Preface to His Edition of St. Hilary
8148:
Some of these visits were interrupted by trips back to Europe.
8067:
The canonry burnt down in 1549 and the canons moved to Gouda.
3406:
In 1517, he supported the foundation at the university of the
652: 25361: 23855: 23850: 23830: 23638: 22490: 22043: 16715:"Make Haste Slowly: Aldus and Erasmus, Printers and Scholars" 13704:"Portrait of Erasmus of Rotterdam (Hans Holbein the Younger)" 13180:"Erasmus and the Louvain Theologians — a Strategy of Defense" 10456:
Markos, Louis A. (April 2007). "The Enchiridion of Erasmus".
10251:
to the crucial place accommodation obtains in his theology".)
10060:
Markos, Louis A. (April 2007). "The Enchiridion of Erasmus".
9812: 8899: 7999:
The biographer J.J. Mangan commented of his time living with
7737:
was an adopted additional name, which he used from 1496. The
7651:
and three courtrooms. It is next to the Thomas More Building.
6006:
who were not thought good for any Thing in a Time of Peace."
4435: 4021: 3969:
eventually died in prison under Elizabeth I for refusing the
3576: 3220:
By this time More was a judge on the poorman's equity court (
2515: 2503: 2495: 2471: 2467: 899: 764: 109: 20573:(1950), Fondo de Cultura Económica (1997) ISBN 968-16-1069-5 20017: 17676:
The contribution of isocrates to western educational thought
17212:, Preserved Smith, 1923, Harper & Brothers, pp. 391–92. 16917: 16794: 16792: 15973:"Islam as a Heresy: Christendom's Ideological View of Islam" 13740:
The Correspondence of Erasmus: Letters 1252-1355 (1522-1523)
11616:"Richard of St. Victor, On the Four Degrees of Violent Love" 10417:
This was a fine-grained extension of the medieval theory of
6580:) and what he regarded as their frigid, counter-productive 4607: 4428:
over intolerant assertions, though he sharply distinguished
4210:"the sum and summary of our religion is peace and unanimity" 3877:
died. In 1532 his beloved long-time mentor English Primate
1105:
community largely borrowed its rule from the larger monkish
26026: 23840: 22071: 19999: 18467:"Rhetoric and the Erasmian Defence of Religious Toleration" 16690:
Knowles, Dom David (27 September 1979). "Ch XI - Erasmus".
14022:(2 ed.). Cambridge University Press. pp. 92–123. 13882:
The History of the Popes, from the Close of the Middle Ages
10692:
Vollerthun, Ursula; Richardson, James L. (31 August 2017).
9320:
be destroyed; both Reuchlin and Pfefferkorn called out the
8190:
promptness by different associates in different countries.
7801:
Canons regular of St Augustine, Chapter of Sion (or Syon),
7515:
In 1790, Georg Wilhelm Göbel struck commemorative medals.'
7238: 5234: 3121:, which was to be a best-seller. More was at that time the 3001:
In 1506 he was able to accompany and tutor the sons of the
2499: 760:
and one of the major figures of Dutch and Western culture.
684: 658: 655: 637: 182: 16455:"Praise of Folly | work by Erasmus | Britannica" 13489:
The Correspondence of Erasmus: Letters 594-841 (1517-1518)
11000:
Erasmus, Desiderius; Nichols, Francis Norgan (1901–1918).
9639:
Namely Egmondanus, the Louvain Carmelite Nicolaas Baechem.
9065:"Concepts of Reform Proposed at the Fifth Lateran Council" 4416:
He referred to his irenical disposition in the Preface to
2518:), and avoiding the persecution of religious fanatics (to 1150:
moderate sexual desire in marriage between men and women.
1072: 22153: 20471:
Erasmus, Contarini, and the Religious Republic of Letters
19642:
Malcolm-Davies, Jane; Kruseman, Geeske (1 January 2016).
16789: 14435:
History and Biography in the Work of Erasmus of Rotterdam
12899:
The Oxford Reformers. John Colet, Erasmus and Thomas More
8286:"Beer does not suit me either, and the wine is horrible." 6346:
Epistola contra quosdam qui se falso iactant evangelicos.
3943:, which Froben published, at the instigation of de Góis. 2538:, a centre of reforming zeal, under the direction of the 894:
Fourth, his final more secure and settled years near the
675: 666: 643: 19673:(in German). Berlin: Julius Bard Verlag. pp. 78–79. 18285: 13689:
Bloch Eileen M. (1965). "Erasmus and the Froben Press."
9807:, Erasmus possessed not only a certain familiarity with 7928:
attestation of the genuine rather than formal fondness.
7103:
He is noted for his extensive scholarly editions of the
4645:: Erasmus felt Pfefferkorn had personally attacked him. 4389:: a particular target of his criticisms was the Emperor 4051:, the same last words as Melanchthon) then "Dear God" ( 2955: • Scipio Carteromachus • 880:
Erasmus's almost 70 years may be divided into quarters.
18160:. Catholic University of America Press. pp. 1–42. 18079:. University of Toronto Press. 1990. pp. 169–194. 17805:"Erasmus on the Social Functions of Christian Humanism" 17513:
Theological Foundations of Modern Constitutional Theory
16002:
The Christology of Erasmus: Christ, Humanity, and Peace
15443: 12845:. Toronto Buffalo London: University of Toronto Press. 12053:(Thesis). Apollo - University of Cambridge Repository. 8207:"A History of the English Austin Friars (continuation)" 7914:"Erasmus as a poet in the context of northern humanism" 7354:. The herm was presented to him in Rome by his student 7334:
Signet rings of Erasmus of Rotterdam: Amerbach Kabinett
7107:
in Latin and Greek, and the complete works of numerous
6632:) In fact, Christ was "the very father of philosophy" ( 6320:(former Bishop of Utrecht, also schooled at Deventer). 4411: 20775:" entry in Catholic Encyclopedia, 1909 by Joseph Sauer 20493:
Truth and Irony - Philosophical Meditations on Erasmus
19641: 19236:
Latourette, Kenneth Scott. A History of Christianity.
18007:
Sider, Robert (2 April 2020). Sider, Robert D. (ed.).
12021: 8318:
but then finding heresy in his translations and works.
7853:(London, 1952), pp. 11–12, and from Geoffrey Nutuall, 7338:
Erasmus chose the Roman god of borders and boundaries
6480:
Erasmus was sympathetic to a kind of epistemological (
6110: 3606:) (1513). Froben's work was notable for using the new 3162:
and was in contact when Colet gave his notorious 1512
2856: 937:(1622), replacing a stone (1557), and a wooden (1549). 24610:
The Work of Art in the Age of Mechanical Reproduction
20914: 13239:"Opera Omnia Desiderii Erasmi – Erasmus, Opera Omnia" 12812:"(Publisher's summary) The Correspondence of Erasmus" 8853:
also clearly reveled in Erasmus’s comparison, in the
6877:
serving as the starting point, and arguably with the
6469:, pleasure as virtue), realist/non-voluntarist, and 4351:
He questioned the practical usefulness and abuses of
3112: 2571: 1163: • Pietro Carmeliano • 696: 687: 678: 661: 640: 631: 27234:
Roman Catholic priests from the Habsburg Netherlands
20632:"Erasmus: Recent Critical Editions and Translations" 20521:. Cambridge and New York: Cambridge University Press 20473:. Cambridge and New York: Cambridge University Press 20242:
Erasmus of Rotterdam: Advocate of a New Christianity
17159: 13662:
Hans Holbein the Younger: The Basel Years, 1515-1532
13333: 13331: 12767:, Tuckwell, (1996), 126-7, quoting Phillips, M. M., 11495:(masters). University of Wales Trinity Saint David. 10691: 10509:
According to historian Emily Alianello, "Throughout
10220:
were ideas significant later, in Calvin's theology.
9594:), namely patristic writings and sacred scriptures ( 8008:, Studies in the Renaissance, Vol. 9 (1962), p. 174. 7512:. It is the oldest bronze statue in the Netherlands. 6545:, pre-dating other scholarly interest by 400 years. 3387:
with annotations, his complete works of Jerome, and
2951: • Urbano Valeriani • 1118:
Erasmus had a spiritual awakening at the monastery.
915:
Desiderius Erasmus is reported to have been born in
672: 649: 634: 19338:"Erasmus' Prescription for Henry VIII: Logotherapy" 17377:
The reception of Erasmus in the early modern period
15629:"A War Against the Turks? Erasmus on War and Peace" 14109:2211 / To Thomas More, Freiburg, 5 September 1529, 13392:
The Reception of Erasmus in the Early Modern Period
10999: 9728:
Philosophical Readings Online Journal of Philosophy
9259:family: indeed, his father had been executed as a 9199:, a professor of philosophy and imperial physician. 7671:Several schools, faculties and universities in the 7639:was completed in 1988 as the first addition to the 7490:. Erasmus was deeply affected by his death in 1528. 7218:In Cambridge he was ill, possibly with the English 6828:
nihil in sacris literis praeter Christum quaerendum
6069:scholar wrote of him as "all sail and no rudder". 5919:began in the year following the publication of his 4020:. In 1535, he moved back to the Froben compound in 2549:learning but already coming under the influence of 681: 669: 646: 21348:Against the Murderous, Thieving Hordes of Peasants 18809:"Radical Carnivalisation of Religion in Erasmus's 18723:Martin Luther's Erasmus, and How he got that Way, 17575:The Stoic Origins of Erasmus' Philosophy of Christ 14713: 14553:"Lisbon in the Renaissance: Author Damiao de Gois" 14522:"(Prison) Note(book)s Toward a History of Boredom" 14446: 14444: 14238:"Erasmus' Illnesses in His Final Years (1533–6)". 12193: 11704: 11136:, is an account of the lives of Erasmus's parents. 10374:documents of the early church's witness to him.'" 9896:The 'Adages' of Erasmus. A Study with Translations 8693:Historian Kirk Essary comments "Reading the work ( 7894:canons regular, notably in Richard of St Victor's 6753:The role models of accommodation were Paul, that " 6261:Erasmus replied to this in his lengthy two volume 4694:rather than exclusively Hebraic influences on the 4303: 3716:to be under the protection of his former student, 3505: • Bruno Amerbach • 3313:His residence at Leuven, where he lectured at the 2486:), searching libraries for manuscripts, writing ( 20129:A History of Queens' College, Cambridge 1448–1986 18892:"(Review) The Collected Works of Erasmus, vol 44" 17870:. Metaphysics Research Lab, Stanford University. 16363:: CS1 maint: DOI inactive as of September 2024 ( 14660: 14658: 13983:Proceedings of the American Philosophical Society 13841: 13839: 13328: 9951:Erasmus followed the tradition of proto-humanist 7325: 7293:for liturgical contexts, or otherwise with white 6424:Portrait by Hans Holbein the Younger and workshop 6307: 4449:Portrait of Erasmus, after Quinten Massijs (1517) 4424:that would make him even prefer the views of the 4362:A disadvantageous peace is better than a just war 775:for working on texts, he prepared pioneering new 68:"arguably…the most important portrait in England" 27040: 25667: 20346:. New York: Harper & Row, 1957. xiv, 266 pp 18989: 18941: 18939: 17283:. Cambridge University Press. pp. 157–184. 17238: 16889:"Erasmus - Dutch Humanist, Protestant Challenge" 15868:(London: Longmans, Green & Co. 1894), p. 359 15340:Clarion: Journal for Religion, Peace and Justice 14055:"Erasmus - Dutch Humanist, Protestant Challenge" 12923: 12921: 12800:. Vol. 9 (11th ed.). pp. 727–732. 12684:Anderson, Marvin (1969), "Erasmus the Exegete", 12445: 12245:(in German). Gute Schriften Basel. pp. 6–7. 11801:(illustrated ed.). McFarland. p. 159. 10207:religious moralism promoting peace and charity. 9968:"Erasmus and the Religious Tradition, 1495-1499" 9310:(which Erasmus scorned), against the attacks of 6833:In Hoffmann's words, for Erasmus "Christ is the 4322:"War is sweet to those who have never tasted it" 4032:through publication, though he grew more frail. 4014:Queen Mary of Hungary, Regent of the Netherlands 1574: 958:Erasmus' own story, in the possibly forged 1524 27174:Former members of Catholic religious institutes 20036:"No more Erasmus, but NDIAS and NDCEC continue" 19739:Journal of the Warburg and Courtauld Institutes 16516:The Cambridge Companion to Reformation Theology 15846:"Αποστολική Διακονία της Εκκλησίας της Ελλάδος" 14874: 14872: 14441: 11407: 7961: 7760:lived nearby, on the marketplace, at this time. 6390:Admonitio adversus mendacium et obstrectationem 4568:In his last decade, he involved himself in the 4517:had been against the execution of even violent 4191:were playing in the lethal persecution of some 27094:Academic staff of the Old University of Leuven 21292:To the Christian Nobility of the German Nation 20326: 20221: 20216:Erasmus of Rotterdam: The Spirit of a Scholar. 20000:"Erasmus Journal for Philosophy and Economics" 19192:"Erasmus's Place in the History of Philosophy" 19142:Catalogue of the Works of Erasmus of Rotterdam 17932:. English Dept, University of York. p. 81 17861: 16911: 16315:"Erasmus on the Education and Nature of Women" 15994: 15992: 15990: 15819: 14655: 14594:"Erasmus and His Books (Publisher's material)" 14428: 14426: 14283: 14279: 14277: 14275: 13979:"The Friendship of Erasmus and Damiâo De Goes" 13836: 13482: 13480: 13478: 13476: 12702: 10849:. Vol. 46, no. 4. pp. 754–809. 10549:As with many of his individual works, reading 9284:Erasmus wrote of Pferfferkorn that "a wicked ( 8894:is perhaps also a backhanded reference to the 8877:Summa nostrae religionis pax est et unanimated 8364:, friend of the Amerbach family, colleague of 8199:Erasmus claimed the blind poet laureate friar 6255:On the Bondage of the Will (De servo arbitrio) 5943:to nourishchiefly moral and spiritual reform" 4434:from what was uncontentiously explicit in the 3958:. Others, such as Charles V's Latin secretary 3005:of the English King through Italy to Bologna. 2494:), patronage, tutoring and chaperoning (North 835:and many other popular and pedagogical works. 25653: 24849: 23476: 22004: 21227: 20976: 20248:Dickens, A. G.; Jones, Whitney R. D. (2000). 20081:. Victoria and Albert Museum. 5 January 1854. 19688:. Berlin: Julius Bard Verlag. pp. 78–79. 18936: 18430: 18428: 18426: 18424: 18422: 18145: 17272: 17270: 17268: 14152: 14150: 14148: 13626:Journal of the Washington Academy of Sciences 13423: 13421: 13419: 13385: 13063:"Thomas Linacre: Humanist, Physician, Priest" 12918: 12780: 12088:. Cambridge Scholars Publishing. p. 15. 11915: 11705:Sutton, Anne F.; Visser-Fuchs, Livia (1997). 11061: 11059: 11057: 11055: 11053: 11051: 11049: 11015: 11013: 9893: 9433: 9431: 6917: 5790: 3579:to coordinate the printing of his books with 2557:, poet and "professor of humanity" in Paris. 23718: 23672: 23658: 20247: 20079:"Erasmus' Tower, Queen's College, Cambridge" 19728: 19726: 18945: 18371: 18369: 18367: 18365: 18054:"The Age of Reformations by James Hitchcock" 17205:London, Burns & Oates, 1881, pp. 13–14. 16802:. Nashville: Holman Reference, 2000, p. 344. 16594:. New York: Palgrave Macmillan. p. 70. 16323:. Cham: Palgrave Macmillan. pp. 37–47. 15856: 15684:. Univ of California Press. pp. 68–70. 15394: 15392: 14869: 14621: 14619: 13615: 13613: 13611: 13609: 13266: 13264: 13262: 13260: 12927: 12204:(online ed.). Oxford University Press. 11582: 11395:. Nashville: Holman Reference, 2000, p. 343. 11047: 11045: 11043: 11041: 11039: 11037: 11035: 11033: 11031: 11029: 10840: 10838: 10836: 10687: 10685: 10683: 10681: 10679: 10677: 10563:This was a long-recognized tendency: indeed 8733: 8731: 8558: 8414:"Froude, Life and Letters of Erasmus, p 322" 8329: 6173:lives and they speak quite another language. 4371:Better an unjust peace than the justest war. 4304:Erasmus § The Complaint of Peace (1517) 4043:, were apparently "Lord, put an end to it" ( 3750:He stayed for two years on the top floor of 2502:), seeing books through printing in person ( 997:, a correspondent of pioneering rhetorician 20567:, Librairie Droz (1998) ISBN 2-600-00510-2 20540:Erasmus and Voltaire: Why They Still Matter 19894:"Achievements and benefits, European Union" 18948:""Erasmus and Faustus of Riez's De gratia"" 18885: 18883: 18154:"ERASMus's PROGRAM for THEOLOGICAL RENEWAL" 17772:The Cambridge History of Literary Criticism 17648:"A Much Neglected Basic Choice in Theology" 17203:The Reformers on the Reformation (foreign), 16660: 16505: 16503: 16501: 16499: 16497: 15987: 15132: 15099: 15097: 15059: 15057: 15055: 15053: 14423: 14272: 13473: 12270: 11438: 11436: 11434: 11432: 11430: 10995: 10993: 10991: 10965: 10932: 10930: 10928: 10786:1871.1/2eb41bd4-6929-41be-a984-94747300015a 9766: 9440: 8875: 8368:etc. He had learned printing in Paris with 8068: 7955: 7742: 7616:Erasmus Journal of Philosophy and Economics 7397: 7350:he thought depicted Terminus carved into a 7295: 7255: 6153: 4624:actually encountered a (practicing) Jew. 4326: 3939:of More (and Fisher), the short, anonymous 3881:died of old age, as did reforming cardinal 3041: 1003: 960: 93:, Burgundian Netherlands, Holy Roman Empire 27214:Philosophers from the Habsburg Netherlands 25660: 25646: 24856: 24842: 23483: 23469: 22018: 22011: 21997: 21234: 21220: 20983: 20969: 20601:Erasme i la construcció catalana d'Espanya 19390: 19149:. Leiden and Boston: Brill, 2023, 225-344. 18858:"Summa Theologiae, Prologue & Ia Q. 2" 18419: 18058:Touchstone: A Journal of Mere Christianity 17944: 17918: 17916: 17468: 17310:Bryn Mawr Review of Comparative Literature 17265: 17196: 17004: 17002: 16805: 16406: 15760: 15758: 15756: 15215: 15211: 15209: 14850: 14569: 14432: 14396: 14394: 14368: 14366: 14145: 13972: 13970: 13968: 13966: 13893: 13891: 13416: 13344:Journal of East Asia and International Law 13338:Dungen, Peter van den (30 November 2009). 13280: 12530: 12528: 12526: 12123: 11798:The University in Medieval Life, 1179–1499 11794: 11567: 11565: 11563: 11561: 11559: 11557: 11555: 11553: 11010: 10876: 10874: 10872: 10870: 10868: 10866: 10864: 10663:http://www.newadvent.org/cathen/05510b.htm 10615:"Desiderius Erasmus Biography & Facts" 9428: 9263:heretic. Erasmus' friendly correspondents 7111:. These formed the basis of the so-called 7089:Erasmus wrote for educated audiences both 6961:; alongside it, the editions of the great 6584:: "What has Aristotle to do with Christ?" 6225:", a positive, evangelical model sermon " 6046:However, Erasmus frequently commended the 5797: 5783: 4035:On July 12, 1536, he died at an attack of 3904:As more friends died (in 1533, his friend 2853:. Erasmus then returned to Paris in 1504. 55: 27079:16th-century Dutch Roman Catholic priests 23410:Relationship between religion and science 21300:On the Babylonian Captivity of the Church 20533:Erasmus: Intellectual of the 16th Century 20195: 20131:(Woodbridge, Suff.: Boydell Press, 1987). 19943: 19723: 19539: 19477: 19127:10.1093/acprof:oso/9780198159087.003.0006 19075: 18806: 18774: 18460: 18458: 18362: 18208: 18206: 17765: 17763: 17761: 17759: 17567: 17565: 17407: 17368: 16935: 16814:"Luther and Erasmus, Another Perspective" 16811: 16320:Erasmus: intellectual of the 16th century 15820:Huizinga, Johan; Flower, Barbara (1952). 15389: 15248: 15155: 14616: 13799: 13797: 13606: 13386:De Landtsheer, Jeanine (1 January 2013). 13363: 13295: 13257: 13236: 13088: 13078: 12187: 12185: 12183: 12181: 12141: 11918:"A Dispensation of Julius II for Erasmus" 11838: 11384: 11382: 11065: 11026: 10844: 10833: 10784: 10758: 10674: 10179:10.1093/acprof:oso/9780195183313.003.0005 9901: 9848: 9847:though they agreed on much." Abstract of 9507:, which "was a spirituality of teachers." 8760: 8728: 8260: 7960:—is by no means a contradiction of this." 7929: 7823:and subsequent congregations such as the 7600:A peer-reviewed annual scholarly journal 7139: 6415: 6206:De libero arbitrio diatribe sive collatio 6145:On the Babylonian Captivity of the Church 4244:. Notable writings on irenicism include 4069:He was buried with great ceremony in the 3789:(1529); his catechism to counter Luther 3575:From 1514, Erasmus regularly traveled to 2857:Second visit to England (1505–1506) 1269:granted legal dispensations for Erasmus' 856:, which some prominent reformers such as 27069:16th-century Christian biblical scholars 21044:Copia: Foundations of the Abundant Style 20990: 20051: 20049: 19732: 19620: 19451: 19249: 18880: 18567: 18375: 17796: 17618: 17340: 17103: 17083: 16950: 16878:Letter to Louis Marlianus, 25 March 1520 16683: 16494: 16467: 15942:"A terrible pope but a patron of genius" 15939: 15626: 15598:"Erasmus, Jus Canonicum and Arbitration" 15161: 15139:Ocker, Christopher (22 September 2022). 15094: 15050: 15013:"Erasmus, Augustine and the Nominalists" 15010: 14664: 14625: 14201:Hans Holbein: Portrait of an Unknown Man 14009: 13738:Erasmus, Desiderius (31 December 1989). 13619: 13487:Erasmus, Desiderius (31 December 1979). 12989: 12961:"Erasmus and Queens' College, Cambridge" 12902:(3rd ed.). Longmans, Green and Co. 12889: 12683: 12470: 12328: 12326: 12046: 11960: 11591:The spirituality of Erasmus of Rotterdam 11517: 11511: 11486:Danyluk, Katharine (10 September 2018). 11427: 11403: 11401: 11145: 10988: 10925: 10807: 10325: 10261: 9623:, his former friend and roommate at the 9200: 8963:The New Testament Scholarship of Erasmus 7440: 7424: 7386: 7368: 7329: 7248: 7149: 7085:Works of Erasmus § Notable writings 6746:(discourse, conversation, language) not 6552: 6419: 6211: 6114: 5902: 5898: 5845: 5834: 5821:On the Institution of Christian Marriage 4631:which included John's notorious sermons 4606: 4444: 4000: 3965:Erasmus' friend and collaborator Bishop 3854:' Latin secretary who had worked on the 3825: 3814: 3722: 3656: 3558: 3435: 3418:' College of the Three Languages at the 3339: 3131: 3113:Third visit to England (1510–1515) 3054: 2860: 2572:First visit to England (1499–1500) 1076: 1050:movement and the Brethren's famous book 1011: 925: 832:Copia: Foundations of the Abundant Style 27084:16th-century Roman Catholic theologians 27064:15th-century Roman Catholic theologians 24863: 20485:Erasmus, His Theology of the Sacraments 20266: 20224:My dear Erasmus: the forgotton reformer 20198:Erasmus: his life, works, and influence 20140: 19866: 19288: 18983: 18946:Franceschini, Chiara (1 January 2014). 18889: 18625: 18398: 18315: 18237: 17913: 17868:The Stanford Encyclopedia of Philosophy 17802: 17701: 17533: 17503: 17067:The Identity of Theology (Dissertation) 17063: 16999: 16689: 16589: 16377: 16300:Erasmus: His Theology of the Sacraments 15884:Bibliothèque d'Humanisme et Renaissance 15877: 15801:Humanism and the Rhetoric of Toleration 15753: 15728: 15364: 15206: 15103: 14772: 14737: 14450: 14391: 14363: 14313:"Damião de Goes, a Portuguese Humanist" 14015: 13963: 13888: 13737: 13519: 13513: 13486: 13105: 13049: 13018:"Erasmus, Life in 16th Century England" 12895: 12840: 12636: 12599: 12523: 12410: 12243:Die Bildnisse des Erasmus von Rotterdam 12201:Oxford Dictionary of National Biography 12191: 12078: 11966: 11857:Collected Works of Erasmus: Spiritualia 11853: 11665: 11613: 11571: 11550: 11485: 11442: 10971: 10887:Bibliothèque d'Humanisme et Renaissance 10880: 10861: 10096: 9839:, ultimately rendered Erasmus alien to 9649: 9375: 9062: 8882: 7995: 7993: 7911: 7566:The European Union cites the successor 6932: 6429:influenced by satirist and rhetorician 6199: 6002:Charon: " What do they get out of it?" 4128: 3696: 3231: 2708:, who pursued a style more akin to the 1073:Vows, ordination and canonry experience 989:and owned by the chapter clergy of the 27189:Lady Margaret's Professors of Divinity 27041: 26661:Wilhelm Emmanuel Freiherr von Ketteler 22336:Proper basis and Reformed epistemology 20898:Sporen van Erasmus (Traces of Erasmus) 20804:Index of Erasmus's Opera Omnia (Latin) 20549:. Jackson, TN: Union University Press. 20496:. Catholic University of America Press 20480:. Toronto: University of Toronto Press 20466:. Toronto: University of Toronto Press 20449:. Toronto: University of Toronto Press 20375: 20302: 20288: 20244:. Toronto: University of Toronto Press 19697: 19695: 19664: 19662: 19660: 19621:Kruseman, Geeske M. (25 August 2018). 19604: 19602: 19600: 19240:: Harper & Brothers, 1953, p. 661. 19158: 18990:Nellen, Henk; Bloemendal, Jan (2016). 18724: 18455: 18321: 18268: 18243: 18203: 18151: 18000: 17981: 17950: 17922: 17892: 17886: 17862:Rummel, Erika; MacPhail, Eric (2021). 17756: 17672: 17562: 17434: 17303: 17008: 16734: 16629: 16509: 16215: 16047:Revista Española de Filosofía Medieval 15999:Martin, Terence J. (12 January 2024). 15998: 15970: 15595: 15506: 15287: 15063: 14982: 14400: 14372: 14197: 13976: 13938: 13897: 13879: 13851:. University of Toronto Press: 1–146. 13846: 13794: 13658: 13337: 13310:10.31390/gradschool_dissertations.1664 13177: 13060: 12752:Opus Epistolarum Des. Erasmi Roterdami 12703:van Herwaarden, Jan (1 January 2003). 12534: 12178: 12047:Lundberg, Christa (16 February 2022). 11729: 11379: 11345: 11286: 11184: 10830:, pp. 4 and 6 (Dutch-language version) 10717:Christian Humanism and the Reformation 10455: 10059: 9721: 8953:Vicit mansuetudine, vicit beneficentia 8907:""Oxford Reformers" and Scholasticism" 8738: 8725:through all his writings." Mansfield 8591: 8321: 8120: 7770: 7645:Court of Justice of the European Union 7358:and in reality depicted the Greek god 6687: 6606: 6221:that involved an irenical 'dialogue' " 4660:: it was not a topic or theme of any 4656:in the way of the later post-Catholic 4258:On Restoring the Concord of the Church 3931:were executed as pro-Rome traitors by 3414:, Latin, and Greek—after the model of 3325:to Basel, he made the acquaintance of 2452:Blue lines: Rhine and English Channel 2106: 2098: 933:in Rotterdam. Gilded bronze statue by 25641: 24837: 23490: 23464: 21992: 21665:Die Lügend von S. Johanne Chrysostomo 21380:Confession Concerning Christ's Supper 21215: 20964: 20900:, documentary TV series, 5 episodes ( 20629: 20046: 19683: 19668: 19335: 19189: 19081: 19048: 19030:from the original on 22 December 2023 18837:from the original on 30 December 2023 18751: 18727:Erasmus of Rotterdam Society Yearbook 18692: 18515: 18464: 18437:Erasmus of Rotterdam Society Yearbook 18434: 18246:The Unity of Philosophical Experience 18107: 18051: 18006: 17987: 17874:from the original on 11 December 2017 17769: 17711:Erasmus Student Journal of Philosophy 17645: 17571: 17527: 17515:. Nantes Institute for Advanced Study 17440: 17374: 17276: 16953:Erasmus of Rotterdam Society Yearbook 16740: 16712: 16648:from the original on 13 December 2023 16540:from the original on 10 November 2023 16412: 16297: 16192: 15920: 15813: 15781:from the original on 25 December 2023 15764: 15711: 15677: 15562: 15480: 15346:from the original on 30 November 2023 15138: 14936: 14918:from the original on 30 December 2023 14885: 14805:from the original on 19 December 2023 14628:Erasmus of Rotterdam Society Yearbook 14496:10.31390/gradschool_dissertations.401 14483: 14286:Erasmus of Rotterdam Society Yearbook 13803: 13568:from the original on 11 February 2023 13427: 12958: 12934:Joint PIJIP/TLS Research Paper Series 12906:from the original on 17 December 2023 12670: 12668: 12666: 12664: 12662: 12660: 12371: 12353:from the original on 28 November 2023 12332: 12323: 12255: 12236: 12234: 12124:Ptaszyński, Maciej (8 October 2021). 11880: 11824: 11776:from the original on 13 December 2023 11588: 11398: 11332: 11330: 11328: 11225:from the original on 9 September 2023 11021:Erasmus: His life, work and influence 10754: 10752: 10750: 10748: 10746: 10744: 10288:from the original on 23 February 2024 10168: 9875:Historian Fritz Caspari quipped that 9851:Erasmus of Rotterdam Society Yearbook 9769:Platonism and the English Imagination 9463: 9416:from the original on 25 December 2023 9175: 8960: 8904: 8849:Historian Kevin Ingram suggests "The 8594:Erasmus of Rotterdam Society Yearbook 8443:urged him to stay. However, Campion, 8342:from the original on 29 December 2023 8287: 7783:from the original on 9 September 2023 6548: 6229:", and a gently critical 'diatribe' " 5972:The world had laughed at his satire, 5911:, sketch: black chalk on paper, 1520. 5850:Johannes Œcolampadius by Asper (1550) 5832:), and the pastoral Holy Orders (see 4104: 3183:Lady Margaret's Professor of Divinity 2745: 2689:In 1499 he was invited to England by 1812: 1804: 864:rejected in favor of the doctrine of 715: 27099:Alumni of Queens' College, Cambridge 20354: 20240:Christ-von Wedel, Christine (2013). 19781: 19677: 19116: 18996:Church History and Religious Culture 18212: 17843:from the original on 6 December 2023 17731: 17654:from the original on 19 January 2024 17646:Olson, Roger E. (26 December 2010). 17471:Reformation & Renaissance Review 16614: 16571:from the original on 19 January 2024 16282: 16264:from the original on 29 October 2023 15767:"Erasmus on the Study of Scriptures" 15242: 14823: 14582:. New York: Robert Appleton Company. 14532:from the original on 18 January 2024 14310: 13951:from the original on 12 January 2024 13522:"Erasmus and the Education of Women" 13316:from the original on 12 January 2024 13296:Varacalli, Thomas (1 January 2016). 13270: 12877:from the original on 16 January 2019 12822:from the original on 17 January 2024 12311:from the original on 30 October 2023 12240: 11656:: University of Toronto Press, 1974) 11358:from the original on 14 January 2024 10759:Goudriaan, Koen (6 September 2019). 10714: 10169:Lahey, Stephen Edmund (1 May 2009). 10006:from the original on 30 October 2023 9965: 9738:from the original on 1 November 2023 9681: 9586:encompassed both sacred literature ( 9095:from the original on 1 November 2023 8633: 8204: 7990: 6905: 6091: 6036:the Turks and colonize new islands. 5981: 4412:Intra-Christian religious toleration 4092: 4080:As his heir or executor he instated 3758:, some of them fleeing persecution. 3478: 3059:Book printed and illuminated at the 2793: • Christopher Fisher 2276: 2268: 2138: 2130: 27239:Translators of the Bible into Latin 21060:The Education of a Christian Prince 20837:in the catalogue Helveticat of the 20762:Internet Encyclopedia of Philosophy 20750:Stanford Encyclopedia of Philosophy 20578:Garcia-Villoslada, Ricardo (1965) ' 20141:Gleason, John B. (1 January 1990). 19946:"Biblical Interpretation in Crisis" 19944:Ratzinger, Joseph (26 April 2008). 19692: 19657: 19597: 19423:. 17 March 2015. pp. 409–412. 19295:Bulletin of the History of Medicine 19256:Bulletin of the History of Medicine 18952:Rivista di Storia del Cristianesimo 18855: 18568:Williams, David (20 January 2024). 18324:"Alexander Pope: Erasmian Catholic" 17969:from the original on 11 August 2023 17738:Internet Encyclopedia of Philosophy 17600:from the original on 11 August 2023 17032: 16800:131 Christians Everyone Should Know 16345:from the original on 1 January 2024 16312: 16159: 16037: 15977:Fairmount Folio: Journal of History 15940:Withnell, Stephen (25 April 2019). 15678:Tracy, James D. (23 October 2018). 15596:Xheraj, Blerina (4 December 2020). 15449: 15398: 14718:, Leiden: Brill, pp. 529–530, 14411:from the original on 4 January 2024 14379:(Thesis). University of Newcastle. 14204:. Phoenix Giant. pp. 161–162. 14191: 13782:from the original on 8 January 2024 13726:German Renaissance Prints 1490-1550 13652: 13106:Herbert, Amanda (23 January 2018). 13007:Huizinga, Dutch edition, pp. 52–53. 12940:from the original on 7 January 2024 12696: 12166:from the original on 10 August 2023 11916:Allen, P. S.; Colotius, A. (1910). 11686:from the original on 11 August 2023 11666:Erasmus, Desiderius (23 May 2009). 11499:from the original on 5 January 2024 11393:131 Christians Everyone Should Know 11376:DeMolen, Richard L. (1976).pp.10–11 10947:Stanford Encyclopedia of Philosophy 10443:Luther and the Reading of Scripture 10113:from the original on 11 August 2023 9694:from the original on 17 August 2010 9688:Internet Encyclopedia of Philosophy 9339: 9207:Bulletin of the History of Medicine 9142: 8330:Trevor-Roper, Hugh (30 July 2020). 8259:, Humphrey Walkden and John Watson. 8035:some dignified administrative role. 7932:"Medieval Male Friendship Networks" 7896:On the Four Degrees of Violent Love 7078: 6369:Spongia adversus aspergines Hutteni 6111:Increasing disagreement with Luther 4710: 4359:he discusses (common translation) " 4339:He promoted and was present at the 4312:The Education of a Christian Prince 4254:The Education of a Christian Prince 3889:. In 1534 his distrusted protector 3810: 3450:Thomas Grey, 2nd Marquess of Dorset 3389:The Education of a Christian Prince 1871: 1863: 406:The Education of a Christian Prince 132:translations and exegesis, satire, 13: 21316:Against Henry, King of the English 20607: 20582:, Taurus Ediciones, Madrid, Spain. 20366:Pennington, Arthur Robert (1875). 20183: 18906:from the original on 25 April 2024 18868:from the original on 23 April 2024 18781:. Catholic University of America. 18752:Smith, John H. (15 October 2011). 18574:. McGill-Queens University Press. 17744:from the original on 13 March 2024 17683:from the original on 13 April 2021 17328:from the original on 6 August 2023 17045:from the original on 30 April 2023 16019:from the original on 19 April 2024 15952:from the original on 27 April 2024 15902:from the original on 26 March 2023 15823:Erasmus and the Age of Reformation 15322:Declarationes ad censuras Lutetiae 15168:Studies: An Irish Quarterly Review 14604:from the original on 30 April 2024 14502:from the original on 29 March 2024 14351:from the original on 12 April 2024 14077: 13900:"Cardinal Cajetan Renaissance Man" 13594:from the original on 30 April 2023 13434:. University of California Press. 13428:Tracy, James D. (1 January 1996). 13155:. Queens.cam.ac.uk. Archived from 12928:Cheng-Davies, Tania (1 May 2023). 12657: 12581:from the original on 26 April 2019 12473:"Archbishop Morton and St. Albans" 12289:10.1111/j.1468-229X.1988.tb02151.x 12231: 11325: 10936: 10741: 9650:Midmore, Brian (7 February 2007). 9456:Greek edition of the New Testament 9335:Paraphrase of Romans and Galatians 8571:Erasmus and the Age of Reformation 7771:Juhász, Gergely (1 January 2019). 7429:Portrait of Desiderius Erasmus by 7420: 7014:Paean in Honour of the Virgin Mary 6990:Paean in Honour of the Virgin Mary 6236:The publication of his brief book 5893: 5809: 3567:, Burgundy. Engraving possibly by 3464:, probably his last meetings with 2691:William Blount, 4th Baron Mountjoy 875: 717:[ˌdeːziˈdeːrijʏseːˈrɑsmʏs] 14: 27265: 27184:Historians of the Catholic Church 21659:Propaganda during the Reformation 21241: 20835:Publications by and about Erasmus 20680: 20369:The Life and Character of Erasmus 20349:Dutch original by Huizinga (1924) 19873:Sculpture International Rotterdam 19789:"Terminus, the Device of Erasmus" 19703:"Terminus, the Device of Erasmus" 19336:Boyle, Marjorie O'Rourke (1978). 19171:from the original on 17 July 2023 19159:Rummel, Erika (2 November 2022). 18607:from the original on 3 March 2024 18497:from the original on 3 March 2024 17362:The Life and Character of Erasmus 17304:Regier, Willis (1 January 2011). 17035:"Desiderius Erasmus of Rotterdam" 16899:from the original on 21 June 2023 16860:from the original on 11 July 2023 16731:Letter to Charles Utenhove (1523) 16670: 16615:Post, Regnerus Richardus (1968). 16558: 16115:from the original on 15 July 2023 16076:from the original on 15 July 2023 15659:from the original on 19 June 2023 15608:from the original on 19 June 2023 15431:from the original on 19 June 2023 15377:from the original on 15 July 2023 15194:from the original on 7 April 2024 14943:Archiv für Reformationsgeschichte 14754:from the original on 21 June 2023 14744:Swiss American Historical Society 14570:Herbermann, Charles, ed. (1913). 14088:from the original on 21 June 2023 14065:from the original on 21 June 2023 13714:from the original on 17 July 2023 13218:from the original on 23 July 2023 13126:from the original on 22 June 2023 13061:Taylor, Fred M. (February 2021). 13028:from the original on 4 April 2023 12971:from the original on 19 July 2023 12637:Emerton, Ephraim (25 July 2020). 12511:from the original on 9 April 2024 12446:Masur-Matusevich, Yelena (2023). 12271:Harper-Bill, Christopher (1988). 12105:from the original on 11 July 2023 12003:from the original on 21 June 2023 11948:from the original on 11 July 2023 11411:Collected Works of Erasmus: Poems 11313:from the original on 20 July 2023 10953:from the original on 19 July 2023 10913:from the original on 22 July 2023 10610: 9684:"Desiderius Erasmus (1468?—1536)" 9241:from the original on 28 July 2023 8929:from the original on 19 June 2023 8831:from the original on 15 July 2023 8292:. Scribner and Sons. p. 112. 8021:had been the Latin Secretary for 7965:Collected Works of Erasmus: Poems 7855:Journal of Ecclesiastical History 7301:(scarf) (over left shoulder), or 7146:Legacy and evaluations of Erasmus 7044:Catalogue of the Works of Erasmus 6818: 6537:and John's Gospel", first in the 5858:. Erasmus was concerned that the 3996: 3783:Ennaratio triplex in Psalmum XXII 1949: 1023:, triptych (c. 1501), painted in 28:Legacy and evaluations of Erasmus 27229:Roman Catholic biblical scholars 27209:People from Gouda, South Holland 27021: 25620: 25608: 25502:Stratification of emotional life 24951: 24945: 24939: 24680:The Closing of the American Mind 24600:Civilization and Its Discontents 24580:A Vindication of Natural Society 23445: 23444: 23434: 21506:Christ unser Herr zum Jordan kam 21458:Weimar edition of Luther's works 21196: 21195: 21118: 20948: 20936: 20924: 20858: 20797: 20276:. New York: G.P. Putnam's Sons. 20134: 20121: 20103: 20085: 20071: 20028: 20010: 19992: 19974: 19956: 19937: 19912: 19886: 19860: 19851: 19826: 19815: 19809: 19611: 19586: 19568: 19533: 19494: 19458:Annals of the Rheumatic Diseases 19445: 19412: 19384: 19329: 19282: 19243: 19230: 19183: 19152: 19133: 19110: 19042: 18970: 18926:"IN PRAISE OF FOLLY, by Erasmus" 18918: 18849: 18800: 18768: 18745: 18717: 18693:Fudge, Thomas (1 January 1997). 18686: 18652: 18619: 18594: 18588: 18561: 18550: 18544: 18509: 18392: 18279: 18262: 18190: 18121: 18101: 18064: 18045: 17855: 17725: 17695: 17666: 17639: 17612: 17497: 17462: 17401: 17297: 17232: 17217: 17180: 17153: 17133: 17116: 17077: 17057: 17026: 16971: 16944: 16881: 16872: 16725: 16706: 16623: 16608: 16583: 16552: 16461: 16447: 16371: 16306: 16291: 16283:Kute, David (26 December 2019). 16276: 16209: 16186: 16153: 16127: 16099: 16031: 15964: 15933: 15914: 15871: 15838: 15793: 15722: 15705: 15671: 15620: 15589: 15556: 15535: 15500: 15481:Duffy, Eamon (1 November 2016). 15474: 15401:"The Christian Peace of Erasmus" 15358: 15333: 15327: 15314: 15281: 15218:The Cambridge History of Judaism 15004: 14976: 14930: 14844: 14817: 14766: 14731: 14707: 14652:Huizinga, Dutch edition, p. 202. 14646: 14586: 14563: 14550: 14544: 14514: 14484:Allen, Amanda (1 January 2014). 14477: 14304: 14231: 14218: 14157:"Letters 2803 to 2939. Part 2". 14111:"Letters 2803 to 2939. Part 2". 14103: 14044: 13977:Hirsch, Elisabeth Feist (1951). 13939:Geurts, Twan (17 October 2022). 13932: 13920:from the original on 13 May 2024 13873: 13764: 13731: 13696: 13683: 13580: 13455: 13379: 13289: 13230: 13171: 13141: 13040: 13010: 13001: 12991:"Erasmus, Desiderius (ERSS465D)" 12983: 12952: 12763:Shire, Helena M., Stewart Style 11825:Allen, Grace (24 October 2019). 11746:from the original on 6 June 2017 11069:Erasmus in the Twentieth Century 10761:"New Evidence on Erasmus' Youth" 10625:from the original on 29 May 2018 10583: 10574: 10557: 10543: 10526: 10516: 10503: 10493: 10484: 10448: 10432: 10411: 10397: 10386: 10377: 10367: 10354: 10318: 10309: 10300: 10254: 10233: 10223: 10210: 10185: 10157: 10125: 10089: 10045: 10032: 10019: 9958: 9945: 9928: 9894:Mann Phillips, Margaret (1964). 9882: 9869: 9797: 9760: 9750: 9706: 9670: 9642: 9633: 9613: 9570: 9558: 9546: 9531: 9519: 9510: 9497: 9488: 9367: 9357: 9327: 9292:) Jew had become a most wicked ( 9278: 9188: 9168: 9156: 9130: 9121: 9108: 9047: 9038: 9029: 9015: 9005: 8995: 8941: 8868: 8843: 8811: 8778: 8714: 8700: 8687: 8674: 8652:10.1111/j.0028-4289.2005.00081.x 8626: 8612: 8580: 8553:Paraphrases of the New Testament 8538: 8525: 8516: 8502: 8493: 8484: 8475: 8450: 8433: 8423: 8397: 8390:Engineered by reformer Cardinal 8384: 8375: 8354: 8296: 8280: 8267:(Thesis). Newcastle University. 8249: 8239: 7628:From 1997 to 2008, the American 7532:Henry VIII: The Mind of a Tyrant 7451:Portrait of Erasmus of Rotterdam 7034:List of Erasmus's correspondents 6943:any artificial pomp of reasoning 6710: 5763: 5751: 4759: 4751: 4743: 4718: 3973:. Erasmus' correspondent Bishop 2831:Handbook of the Christian Knight 2522:). He enjoyed horseback riding. 2410: 2388: 2381: 2358: 2351: 2327: 2320: 2313: 2306: 2299: 2275: 2267: 2258: 2251: 2244: 2237: 2230: 2210: 2203: 2196: 2175: 2168: 2161: 2137: 2129: 2120: 2113: 2105: 2097: 2075: 2068: 2061: 2054: 2032: 2025: 2018: 2011: 1990: 1983: 1962: 1955: 1948: 1941: 1934: 1927: 1906: 1899: 1892: 1870: 1862: 1853: 1846: 1839: 1832: 1811: 1803: 1794: 1787: 1764: 1757: 1737: 1730: 1708: 1701: 1681: 1661: 1654: 1647: 1628: 1621: 1601: 627: 63:Portrait of Erasmus of Rotterdam 27199:Old University of Leuven alumni 27074:16th-century Dutch philosophers 25979:Pseudo-Dionysius the Areopagite 21284:Sermon on Indulgences and Grace 21100:Exposytion of the Commune Creed 20815:Literature by and about Erasmus 20603:, Barcelona, Llibres de l'Índex 20273:Desiderius Erasmus of Rotterdam 20024:. Erasmus University Rotterdam. 19867:Giltaij, Jeroen (12 May 2015). 18380:. 28 (Number 106- (2–3): 1–20. 18015:. University of Toronto Press. 17809:Journal of the History of Ideas 17578:. University of Toronto Press. 17243:. University of Toronto Press. 16692:The Religious Orders in England 16111:. University of Chicago Press. 15765:Meyer, Carl (1 December 1969). 15712:Yoder, Klaus C. (17 May 2016). 15633:Asian Journal of Social Science 15565:Pacifism and English Literature 15462:from the original on 7 May 2023 15249:May, Harry S.; ה', מאי (1973). 13463:"500 years Collegium Trilingue" 12959:Askin, Lindsey (12 July 2013). 12859: 12834: 12804: 12774: 12757: 12745: 12736: 12727: 12677: 12640:Desiderius Erasmus of Rotterdam 12630: 12593: 12563: 12464: 12439: 12404: 12365: 12264: 12249: 12117: 12072: 12040: 12015: 11985: 11971:. University of Toronto Press. 11909: 11874: 11860:. University of Toronto Press. 11847: 11840:10.4000/laboratoireitalien.3742 11818: 11788: 11758: 11723: 11698: 11672:. University of Toronto Press. 11659: 11643: 11630: 11607: 11572:Gasquet, Francis Aidan (1900). 11479: 11370: 11339: 11336:DeMolen, Richard L. (1976),p.13 11280: 11267: 11255:from the original on 1 May 2023 11237: 11178: 11139: 11120: 11108:from the original on 1 May 2023 11094: 11072:. University of Toronto Press. 9972:Journal of the History of Ideas 9448:criticizing the Catholic church 9275:family, on their mother's side. 8193: 8183: 8174: 8165: 8151: 8142: 8133: 8113: 8089: 8061: 8047: 8038: 8028: 8011: 7981: 7943: 7902: 7867: 7834: 7808: 7795: 7763: 7750: 7342:as a personal symbol and had a 6227:On the Measureless Mercy of God 4120:literal and tropological senses 3962:, fled and died in self-exile. 3393:Institutio principis Christiani 2328: 2321: 2314: 2259: 2252: 2204: 1928: 1795: 1758: 1089:, where Erasmus spent his youth 16:Dutch humanist (c. 1469 – 1536) 27129:Critics of the Catholic Church 25692:History of the Catholic Church 21799:All Saints' Church, Wittenberg 21491:Eyn geystlich Gesangk Buchleyn 21426:On the Councils and the Church 21332:The Adoration of the Sacrament 21176:Praemium Erasmianum Foundation 21028:Handbook of a Christian Knight 20554: 20547:Erasmus' Doctrine of Free Will 20538:Quinones, Ricardo J. (2010). 20222:Bentley-Taylor, David (2002). 20188: 19982:"Erasmus School of Philosophy" 19629:(EXARC Journal Issue 2018/3). 19096:10.1080/00043079.2005.10786256 18009:"Erasmus on the New Testament" 17679:(Masters). Durham University. 17239:Manfred Hoffmann, ed. (2010). 17064:Alfsvåg, Knut (October 1995). 16639:The Monasric Research Bulletin 16331:(inactive 10 September 2024). 12965:Queens' Old Library Books Blog 12686:Concordia Theeological Monthly 12026:. Christian Publishing House. 11620:Victorine Texts in Translation 10820: 10810:Italia Medioevale e Umanistica 10801: 10708: 10637: 10604: 9811:, but also close knowledge of 9576:An expression Erasmus coined. 9143:Ron, Nathan (1 January 2020). 9069:Archivum Historiae Pontificiae 7716: 7707: 7326:Signet ring and personal motto 7283:Canons regular of St Augustine 6798: 4691: 4503:parable of the wheat and tares 3456:In 1520 he was present at the 2450:Red and green lines: horseback 2411: 2162: 2062: 2055: 1738: 1702: 1655: 1602: 902:and as a religious refugee in 848:. He remained a member of the 820:Handbook of a Christian Knight 623:Desiderius Erasmus Roterodamus 385:Handbook of a Christian Knight 121:Desiderius Erasmus Roterodamus 1: 27089:16th-century writers in Latin 26341:Giovanni Pico della Mirandola 25738:History of Christian theology 24570:Oration on the Dignity of Man 21773:Charles V, Holy Roman Emperor 21308:On the Freedom of a Christian 21259:Resources about Martin Luther 20624:The Correspondence of Erasmus 20445:Bietenholz, Peter G. (2009). 20362:. Cambridge University Press. 20309:Erasmus: A Critical Biography 19735:"Erasmus and the Visual Arts" 19421:The Correspondence of Erasmus 18976:Galli, Mark, and Olsen, Ted. 18213:Wolf, Erik (1 January 1978). 17780:10.1017/CHOL9780521300087.005 17734:"Cicero: Academic Skepticism" 17483:10.1080/14622459.2019.1612979 17348:Concordia Theological Journal 17160:István Pieter Bejczy (2001). 17084:Costello, Gabriel J. (2018). 17014:. 20 (Number 77) (1): 85–88. 16812:Kleinhans, Robert G. (1970). 16798:Galli, Mark, and Olsen, Ted. 16285:"Erasmus and the Ideal Ruler" 15771:Concordia Theological Monthly 15367:"The Complaint of Peace, p57" 15078:10.1017/CHOL9780521042550.011 14826:The English Historical Review 14677:Truman State University Press 14433:Bietenholz, Peter G. (1966). 14242:: 335–339. 31 December 2020. 14240:The Correspondence of Erasmus 14161:: 151–302. 31 December 2020. 14159:The Correspondence of Erasmus 14115:: 151–302. 31 December 2020. 14113:The Correspondence of Erasmus 13772:"Altbasel - Erasmus in Basel" 13728:, BM exh. cat. 1995, no. 238. 13526:The Sixteenth Century Journal 12477:The English Historical Review 12336:Erasmus, the Growth of a Mind 12256:Adams, Robert Pardee (1937). 11922:The English Historical Review 11640:, Duke University Press, 1994 11589:Molen, Richard L. de (1987). 11408:Harry Vredeveld, ed. (1993), 11023:, University of Toronto, 1991 10598: 10340:10.1080/13574175.2017.1387967 10029:Nichols, ep. 59; Allen, ep 64 9898:. Cambridge University Press. 9610:) by classical pagan authors. 8741:The Sixteenth Century Journal 7962:Harry Vredeveld, ed. (1993), 7691: 7604:has been produced since 1981. 7265:; right, holding a heart, is 6764:Following Paul, Quintillian ( 6056:Between friends all is common 5870:In 1530, Erasmus published a 5841: 3787:Triple Commentary on Psalm 23 3718:Archduke Ferdinand of Austria 3422:—financed by his late friend 2389: 2245: 2238: 2231: 2176: 2169: 2121: 2076: 2033: 2019: 1963: 1854: 1833: 1709: 1622: 1258: 910: 78: 27149:Dutch expatriates in England 25669:History of Catholic theology 24640:The Society of the Spectacle 23375:Desacralization of knowledge 21829:Melanchthonhaus (Wittenberg) 21539:Heidelberg Disputation, 1518 21499:A Mighty Fortress Is Our God 20829:Deutsche Digitale Bibliothek 20735:Resources in other libraries 20711:Resources in other libraries 20499:MacPhail, Eric (ed) (2023). 20476:Gulik, Egbertus van (2018). 20469:Furey, Constance M. (2009). 20400:Erasmus of the Low Countries 20196:Augustijn, Cornelis (1995). 20018:"Erasmus University College" 19608:Treu, Erwin (1959). pp.20–21 19452:Dequeker, J. (1 July 1991). 19419:"Erasmus' Illness in 1530". 18699:Journal of Religious History 18471:History of Political Thought 16979:"Letter of 6 September 1524" 16700:10.1017/CBO9780511560668.012 15923:History of Political Thought 15417:10.1080/10848770.2013.859793 13806:"Erasmus and His Amanuenses" 13804:Blair, Ann (13 March 2019). 13431:Erasmus of the Low Countries 12841:Erasmus, Desiderius (2016). 12614:10.1484/M.LECTIO-EB.5.116073 12225:UK public library membership 11967:Erasmus, Desiderius (1974). 11854:Erasmus, Desiderius (1989). 11518:Mazzonis, Querciolo (2018). 10881:DeMolen, Richard L. (1976). 10567:wrote in the Preface to his 9777:10.1017/CBO9780511553806.010 9178:History of Political Thought 9059:Fifth Council of the Lateran 8403:"When the Lutheran tragedy ( 7936:The Monastic Review Bulletin 7609:Erasmus University Rotterdam 7538: 6948:Erasmus, The Praise of Folly 6436: 5874:of the orthodox treatise of 5830:On the Preparation for Death 4582:On the war against the Turks 4550: 4422:secret inclination of nature 4232:Erasmus was not an absolute 3452:, a former pupil of Erasmus. 2382: 2352: 2307: 2300: 2211: 2114: 2069: 2026: 1956: 1942: 1935: 1907: 1847: 1840: 1788: 1765: 1731: 1662: 1648: 1580:Cities and Routes of Erasmus 1027:, later owned by his friend 136:, letters, author and editor 7: 27159:Dutch Renaissance humanists 27154:Dutch expatriates in France 25094:Theological intellectualism 22787:Best of all possible worlds 22744:Eschatological verification 22301:Fine-tuning of the universe 21824:Martin Luther's Death House 21819:Martin Luther's Birth House 21682:Hans and Margarethe Luther 21595:Priesthood of all believers 21052:Julius Excluded from Heaven 20909:. NGN produkties Amsterdam. 20857:(public domain audiobooks) 20517:McDonald, Grantley (2016). 20490:Martin, Terence J. (2016). 19857:Stein, Wilhelm (1929), p.78 19554:10.1093/rheumatology/keg474 19507:The Journal of Rheumatology 19289:Benedek, Thomas G. (1983). 19117:Moss, Ann (14 March 1996). 18807:Chaudhury, Sarbani (2014). 18248:. Charles Scribner's Sons. 17962:. University of Cambridge. 17923:Laytam, Miles J.J. (2007). 17227:, (1706), vol. 10, 1578BC. 16673:"The Colloquies of Erasmus" 16329:10.1007/978-3-030-79860-4_4 16059:10.21071/refime.v26i1.11846 15604:. University of Leicester. 15507:Cahill, Lisa Sowle (2019). 14773:Żantuan, Konstanty (1965). 14714:Jan Van Herwaarden (2003), 14598:University of Toronto Press 14311:Bell, Aubrey F. G. (1941). 13588:"Erasmus House, Anderlecht" 12995:A Cambridge Alumni Database 12967:. Queenslib.wordpress.com. 12816:University of Toronto Press 12791:"Erasmus, Desiderius"  12425:10.3366/more.2014.51.3-4.13 12195:"Erasmus circle in England" 12079:Coroleu, Alejandro (2014). 11730:Kuhner, John Byron (2017). 11277:. Davidsfonds/Leuven, 2004. 11185:Miller, Clement A. (1966). 11129:The Cloister and the Hearth 9602:), and profane literature ( 9376:Tentler, Thomas N. (1965). 9063:Minnich, Nelson H. (1969). 8290:Life and Letters of Erasmus 7679:are named after him, as is 7529:'s 2009 documentary series 7455:Portrait of Erasmus (Dürer) 7244: 7197: 7127:Julius Excluded from Heaven 6707:of the traditional view". 4674:While many humanists, from 4227:Method of True Theology, 4 4203: 4005:Epitaph for Erasmus in the 3360:of Antwerp, in whose house 3210:Queens' College Old Library 2448:Thin line: alpine crossings 2359: 2197: 2012: 1991: 1984: 1900: 1893: 1682: 1629: 1155:Circle of Latin Secretaries 1040:Brethren of the Common Life 10: 27270: 27249:University of Turin alumni 27244:University of Paris alumni 26767:Pierre Teilhard de Chardin 26757:Reginald Garrigou-Lagrange 26042:Transubstantiation dispute 25472:Principle of double effect 21783:Albrecht VII. von Mansfeld 21434:On the Jews and Their Lies 21356:On the Bondage of the Will 20825:Works by and about Erasmus 20614:Collected Works of Erasmus 20505:. Leiden and Boston: Brill 20462:Dodds, Gregory D. (2010). 20330:; Flower, Barbara (1952). 20093:"Erasmus Building history" 19145:. In Eric MacPhail (ed.), 18386:10.3366/more.1991.28.2-3.4 18328:Eighteenth-Century Studies 18152:Scheck, Thomas P. (2016). 17191:Collected Works of Erasmus 16983:Collected Works of Erasmus 16630:Lusset, Elizabeth (2012). 16590:Wallace, Peter G. (2004). 16524:10.1017/CCOL0521772249.005 16392:10.1177/004056397103200415 15878:Trapman, Johannes (2013). 15645:10.1163/156853106776150225 15627:Dallmayr, Fred R. (2006). 15011:Trinkaus, Charles (1976). 14573:"Desiderius Erasmus"  13659:Müller, Christian (2006). 13620:Serikoff, Nicolaj (2004). 13356:10.14330/jeail.2009.2.2.05 13302:LSU Doctoral Dissertations 13281:Borusowski, Piotr (2020). 12997:. University of Cambridge. 12896:Seebohm, Frederic (1869). 12771:Cambridge (1964), 305-307. 12419:(3–4 (197–198)): 231–244. 11650:Collected Works of Erasmus 11352:World History Encyclopedia 11146:Grendler, Paul F. (1983). 11006:. London: Longmans, Green. 10470:10.1177/004057360706400109 10262:Hoffmann, Manfred (1994). 10074:10.1177/004057360706400109 9467:Contesting the Reformation 9382:Studies in the Renaissance 8123:Monastic Research Bulletin 7930:Haseldine, Julian (2006). 7621:Erasmus University College 7448: 7289:with linen and lace choir 7143: 7082: 7031: 7025: 6859:The Christology of Erasmus 6768:) and Gregory the Great's 6249:in relation to salvation. 6212:§ On Free Will (1524) 6209: 6203: 4806:Principle of Double Effect 4576:, which was then invading 4438:or absolutely mandated by 4301: 3919:In 1535, Erasmus' friends 3822:, Archbishop of Canterbury 3765:, his manual on preaching 3697:Freiburg (1529–1535) 3458:Field of the Cloth of Gold 3442:Field of the Cloth of Gold 1570: 1107:Congregation of Windesheim 783:scholarly editions of the 361:Criticism of Protestantism 174:Queens' College, Cambridge 31: 25: 18: 27016: 26935: 26744: 26603: 26473: 26349: 26228: 26085: 25992: 25852: 25746: 25684: 25675: 25603: 25542: 25339: 25116: 25086: 25048: 25005: 24967: 24960: 24937: 24871: 24818: 24722: 24710:Intellectuals and Society 24660:The Culture of Narcissism 24551: 24219: 24011: 23960: 23889: 23803: 23796: 23736: 23498: 23430: 23362: 23266: 23151: 23071: 23006: 22928: 22835: 22820: 22772: 22734: 22446: 22371: 22246: 22237: 22167: 22104: 22095: 22026: 21963: 21938: 21852: 21834:St. Augustine's Monastery 21791: 21675: 21585:Theology of Martin Luther 21575:Augsburg Confession, 1530 21519: 21466: 21267: 21249: 21191: 21160: 21127: 21116: 21011: 20998: 20788:Works by or about Erasmus 20730:Resources in your library 20706:Resources in your library 20589:, Ravenna, SBC Edizioni, 20535:. Palgrave Macmillan Cham 20528:. Palgrave Macmillan Cham 20508:Massing, Michael (2022). 20418: 20356:Jebb, Richard Claverhouse 19429:10.3138/9781442668331-008 19252:"Erasmus' Medical Milieu" 19059:10.1163/9789004539686_014 19008:10.1163/18712428-09604006 18890:Mccuaig, William (1994). 18775:Alianello, Emily (2019). 18762:10.7591/9780801463273-003 18636:10.1017/9781108761437.002 18571:The Communion of the Book 18530:10.1163/18749275-03901009 17907:10.1163/18749275-03601014 17633:10.1163/18749275-03502003 17548:10.1163/9789401202985_006 17456:10.1163/18749275-03702007 17418:10.1163/9789004539686_005 17385:10.1163/9789004255630_007 17020:10.3366/more.1983.20.1.22 16965:10.1163/18749275-13330103 16937:10.1163/18749275-04401002 16741:Green, Lowell C. (1974). 16512:"The theology of Erasmus" 16478:10.1515/9780228015857-009 16470:The Communion of the Book 16203:10.1515/9781501764769-005 16170:10.1007/978-3-030-24929-8 15298:10.1163/9789004539686_012 15226:10.1017/9781139017169.014 15149:10.1017/9781108775434.011 14998:10.1163/18749275-03601005 14904:10.1163/18749275-03901009 14851:Guggisbert, Hans (2003). 14740:"Erasmus and Switzerland" 14668:Sixteenth Century Journal 14437:. Geneva: Librairie Droz. 14298:10.1163/18749275-00000006 14248:10.3138/9781487532833-007 14167:10.3138/9781487532833-005 14121:10.3138/9781487532833-005 14028:10.1017/9781139087728.005 13857:10.3138/9781442660076-002 13822:10.1163/18749275-03901011 13400:10.1163/9789004255630_009 13285:. UNIWERSYTET WARSZAWSKI. 13237:Seidel Menchi, S. (ed.). 13149:"Old Library Collections" 13053:Wine In The Ancient World 13050:Seltman, Charles (1957). 12742:Treu, Erwin (1959),pp.8–9 12713:10.1163/9789004473676_024 12643:. BoD – Books on Demand. 12489:10.1093/ehr/XXIV.XCIII.91 12143:10.1163/18749275-04102001 11934:10.1093/ehr/XXV.XCVII.123 11895:10.1163/15700690-12341402 10777:10.1163/18749275-03902002 10725:10.1515/9780823295289-004 10702:10.1017/9781108264945.005 10271:. University of Toronto. 9912:10.1163/9789004539686_005 9863:10.1163/18749275-00000005 9526:monachatus non est pietas 9251:Erasmus's Spanish friend 9203:"Erasmus' Medical Milieu" 8971:10.3138/9781487510206-020 8905:Surtz, Edward L. (1950). 8804:) where the prejudice is 8588:Congregation of the Index 8439:Prominent reformers like 8095:Dispensed of his vows of 7632:had an Erasmus Institute. 7202: 6861:(Publisher's description 6084:the former master of the 6080:, and Dominicans such as 6076:such as Jean Vitrier and 4701: 4685: 4619:wrote that the charge of 4291:medieval lay spirituality 4250:On the War with the Turks 3192:Erasmus mainly stayed at 3087: 3031:Doctor of Sacred Theology 2805:: Bishop Henry of Bergen, 2419: 2401: 2397: 2371: 2367: 2341: 2336: 2290: 2285: 2224: 2219: 2189: 2184: 2152: 2147: 2089: 2084: 2045: 2041: 2004: 1999: 1976: 1971: 1920: 1915: 1885: 1880: 1826: 1821: 1778: 1773: 1751: 1746: 1721: 1717: 1694: 1690: 1674: 1670: 1641: 1637: 1614: 1610: 1594: 1512: 616: 612: 604: 594: 584: 579: 575: 571: 567: 476: 467:Lectio difficilior potior 429: 369: 318: 292: 276: 266: 261: 192: 161: 156: 152: 140: 125: 117: 98: 74: 54: 42: 27109:Burials at Basel Münster 26681:Matthias Joseph Scheeben 25874:Athanasius of Alexandria 25766:First Epistle of Clement 24700:The Malaise of Modernity 24650:The History of Sexuality 23749:Catholic social teaching 23016:Friedrich Schleiermacher 22602:Theories about religions 22404:Inconsistent revelations 21637:Eucharist in Lutheranism 21563:Decet Romanum Pontificem 20844: 20831:(German Digital Library) 20620:, in English translation 20214:Barker, William (2022). 19898:european-union.europa.eu 19733:Panofsky, Erwin (1969). 19250:Krivatsy, Peter (1973). 19190:Kloss, Waldemar (1907). 18322:Chapin, Chester (1973). 18299:10.4102/aosis.2023.BK448 18269:Gilson, Étienne (1990). 18244:Gilson, Etienne (1937). 18198:The Sileni of Alcibiades 18158:Erasmus's Life of Origen 17988:Spitz, Lewis W. (1967). 17702:Linkels, Nicole (2013). 17122:A reference to Luther's 15729:Kieffer, Amanda (2006). 15483:"The End of Christendom" 15452:"The Complaint of Peace" 15162:Williams, W. J. (1927). 15118:10.1177/0014524608091090 14738:Campion, Edmund (2003). 14407:(Thesis). UC San Diego. 13898:Seaver, William (1959). 13080:10.1177/0024363920968427 12471:Gairdner, James (1909). 12374:"Erasmus' Greek Studies" 12333:Tracy, James D. (1972). 12260:. University of Chicago. 11770:www.1902encyclopedia.com 11732:"The Vatican's Latinist" 11638:Queering the Renaissance 11614:Kraebel, Andrew (2011). 10403:"Erasmus insists in the 9966:Rice, Eugene F. (1950). 9464:Dixon, C. Scott (2012). 9201:Krivatsy, Peter (1973). 8261:Schofield, John (2003). 7912:Thomson, D.F.S. (1969). 7805:house, Stein (or Steyn). 7700: 7635:The Erasmus Building in 7630:University of Notre Dame 7379:Hans Holbein the Younger 7021: 6529:According to theologian 6477:is regarded as his own. 6352: 6312:In 1529, Erasmus wrote " 6223:The Inquisition of Faith 4563: 4543:The Sileni of Alcibiades 3887:Hugo von Hohenlandenberg 3600:Adagiorum Chiliades tres 3507:Hans Holbein the Younger 3429:By 1518, he reported to 3424:Hieronymus van Busleyden 3256:Hieronymus van Busleyden 3141:Hans Holbein the Younger 2892: 2867:Hans Holbein the Younger 2525: 1021:Temptation of St Anthony 21:Erasmus (disambiguation) 27179:Greek–Latin translators 26792:Dietrich von Hildebrand 26656:Giovanni Maria Cornoldi 26530:Jacques-Bénigne Bossuet 26510:Mary of Jesus of Ágreda 26052:Paulinus II of Aquileia 26047:Predestination disputes 25099:Theological voluntarism 24780:Philosophy of education 21839:Veste Coburg (Fortress) 21388:On War Against the Turk 21108:Ecclesiastes of Erasmus 21084:The Freedom of the Will 20819:German National Library 20585:Lorenzo Cortesi (2012) 20545:Winters, Adam. (2005). 20483:Payne, John B. (1970). 20159:10.1163/187492790X00085 19794:Cleveland Museum of Art 19708:Cleveland Museum of Art 19684:Stein, Wilhelm (1929). 19669:Stein, Wilhelm (1929). 19208:10.5840/monist190717138 18864:. Thomistic Institute. 18787:1961/cuislandora:213631 18739:10.1163/187492798X00069 18711:10.1111/1467-9809.00039 18449:10.1163/187492795X00053 18095:10.3138/j.ctt1287x95.12 17803:Caspari, Fritz (1947). 17504:Laursen, J. C. (2016). 16298:Payne, John B. (1970). 16195:The Salvation of Israel 15336:"Erasmus: Then and Now" 14886:Moore, Michael (2019). 14640:10.1163/187492703X00036 14373:Mackay, Lauren (2019). 13880:Pastor, Ludwig (1923). 13520:Sowards, J. K. (1982). 13196:10.1163/002820390X00024 12797:Encyclopædia Britannica 11709:. Stroud: Sutton publ. 11593:. Nieuwkoop: De Graaf. 11249:Encyclopedia Britannica 11126:The 19th-century novel 11102:"Catholic Encyclopedia" 10619:Encyclopædia Britannica 10239:Furthermore, "the role 10195:between 1150 and 1180, 9823:goal of peace of mind, 9718:De recta pronuntiatione 8808:in order to subvert it. 8606:10.1163/187492700X00048 8445:Erasmus and Switzerland 8304:Bartholome de las Casas 8097:stability and obedience 8083:10.1163/157006994X00117 7882:On Spiritual Friendship 7373:Painting of Erasmus as 7315:) or long black cloak. 6918:superficially repellent 6659:Method of True Theology 6129:Lucas Cranach the Elder 4922:Theological determinism 4602: 4528:In a letter to Cardial 4343:, and his wide-ranging 4328:Dulce bellum inexpertis 4266:development of doctrine 4236:but promoted political 3839:Alonso Manrique de Lara 3479:Basel (1521–1529) 3238:Burgundy/Louvain circle 3175:University of Cambridge 3088:Neakadêmia (Νεακαδημία) 2759:Publio Fausto Andrelini 2555:Publio Fausto Andrelini 2446:Dark circles: residence 1053:The Imitation of Christ 962:Compendium vitae Erasmi 845:matters of indifference 826:On Civility in Children 413:Novum Instrumentum omne 392:On Civility in Children 356:Philosophy of education 300:University of Cambridge 112:, Old Swiss Confederacy 27254:Writers from Rotterdam 27028:Catholicism portal 26877:Hans Urs von Balthasar 26676:Tommaso Maria Zigliara 26616:Félicité de La Mennais 26295:The Cloud of Unknowing 25796:The Shepherd of Hermas 25615:Catholicism portal 23719: 23673: 23659: 22880:Gaunilo of Marmoutiers 22020:Philosophy of religion 21912:Martin Luther, Heretic 21804:Stadtkirche Wittenberg 21570:Marburg Colloquy, 1529 21068:Paraphrases of Erasmus 21020:Prosopopeia Britanniae 20868:from BBC Radio 4 with 20839:Swiss National Library 20630:Rabil, Albert (2001). 20502:A Companion to Erasmus 20487:, Research in Theology 20376:Rummel, Erika (2004). 19147:A Companion to Erasmus 19051:A Companion to Erasmus 18166:10.2307/j.ctt19rmcgd.7 18111:Flowers of Freethought 18108:Foote, George (1894). 17994:Reformers in Profile: 17673:Innerd, W. L. (1969). 17410:A Companion to Erasmus 17193:, Vol. 76, pp. 204–05. 17166:. Brill. p. 172. 16667:A Religious Pilgrimage 16510:Rummel, Erika (2004). 16216:Rummel, Erika (1989). 16139:Jewish Virtual Library 16135:"Erasmus of Rotterdam" 15862:Froude, James Anthony 15850:apostoliki-diakonia.gr 15290:A Companion to Erasmus 15029:10.14315/arg-1976-jg01 14955:10.14315/arg-1987-jg03 14401:Ingram, Kevin (2006). 14198:Wilson, Derek (1996). 13178:Rummel, Erika (1990). 12867:"History and Archives" 12674:Treu, Erwin (1959),p.8 12549:10.3366/more.2022.0119 12372:Giese, Rachel (1934). 12210:10.1093/ref:odnb/96813 11287:Roosen, Joris (2020). 11148:"In Praise of Erasmus" 10816:: 215–55, esp. 238–39. 10360:Not a novel idea: see 10133:Philosophia christiana 10027:Erasmus to Thomas Grey 9904:A Companion to Erasmus 9722:Bacchi, Elisa (2019). 9607: 9599: 9591: 9297: 9289: 9271:similarly came from a 8955:" R. Sider translates 8952: 8876: 8825:Jewish Virtual Library 8821:"Erasmus of Rotterdam" 8408: 7956: 7846:Reformation: A History 7743: 7446: 7438: 7398: 7392: 7381: 7335: 7311: 7296: 7274: 7256: 7192: 7174: 7159: 7140:Legacy and evaluations 7133:The Complaint of Peace 7019: 6981: 6963:patristic commentators 6951: 6867: 6685: 6663: 6622:classical philosophers 6615:Philosophia Christiana 6600: 6570: 6558: 6527: 6505: 6425: 6416:Philosophy and Erasmus 6350: 6327: 6305: 6286: 6252:Luther responded with 6197: 6175: 6154: 6131: 6017: 5970: 5917:Protestant Reformation 5912: 5851: 5758:Catholicism portal 5110:Gregory (of Nazianzus) 4974:Christian Neoplatonism 4612: 4580:, notably in his book 4548: 4485: 4482:Letter to Martin Bucer 4450: 4341:Field of Cloth of Gold 4327: 4297: 4284: 4281:The Complaint of Peace 4262:The Complaint of Peace 4230: 4056: 4048: 4009: 3856:Complutensian Polyglot 3834: 3823: 3730: 3662: 3636:Novum testamentum omne 3572: 3553:Christoph von Utenheim 3453: 3352: 3143: 3078:of the famous printer 3071: 3042: 2874: 1139: 1090: 1031: 1004: 961: 938: 814:The Complaint of Peace 793:Protestant Reformation 504:Johannes Oecolampadius 450:Erasmian pronunciation 82: 28 October 1466 27194:Natural law ethicists 27134:Deaths from dysentery 27114:Catholic philosophers 26802:Marie-Dominique Chenu 26721:Marie-Joseph Lagrange 26706:Désiré-Joseph Mercier 26590:Clement Mary Hofbauer 26585:Johann Michael Sailer 26012:Maximus the Confessor 25704:History of the papacy 25627:Philosophy portal 25442:Infused righteousness 24785:Philosophy of history 24775:Philosophy of culture 24670:A Conflict of Visions 23415:Faith and rationality 23370:Criticism of religion 23308:Robert Merrihew Adams 23298:Nicholas Wolterstorff 22501:Divine command theory 21718:Bartholomaeus Arnoldi 21713:Albert of Brandenburg 21590:Theology of the Cross 21476:First Lutheran hymnal 21404:Articles of Schwabach 20636:Renaissance Quarterly 20478:Erasmus and His Books 20380:. London: Continuum. 20290:Froude, James Anthony 20250:Erasmus: the reformer 20115:queensconferences.com 20059:. Europa (web portal) 19394:Renaissance Quarterly 19342:Renaissance Quarterly 18828:10.14277/2420-823X/3p 18601:www.christianunity.va 18290:The Belgic Confession 18021:10.3138/9781487533250 17354:26 March 2023 at the 17249:10.3138/9781442660076 16423:10.3138/9781487533250 16222:Renaissance Quarterly 16088:Renaissance Quarterly 15573:10.1057/9780230583641 15563:White, R. S. (2008). 14937:Tracy, James (1987). 14579:Catholic Encyclopedia 14461:10.3138/9781487536695 13845:Introductpry Note in 13748:10.3138/9781442680944 13497:10.3138/9781442681019 13271:Kaminska, Barbara A. 13067:The Linacre Quarterly 12786:Allen, Percy Stafford 12769:The Adages of Erasmus 12450:. Turnhout: Brepols. 12378:The Classical Journal 11445:Renaissance Quarterly 11191:The Musical Quarterly 11078:10.3138/9781442674554 11019:Cornelius Augustijn, 10974:Renaissance Quarterly 10847:Renaissance Quarterly 10658:Catholic Encyclopedia 10265:Rhetoric and Theology 10197:Nicolas of Autrecourt 9629:Catholic Encyclopedia 9566:Catholic Encyclopedia 9450:for years before the 8890:Note that the use of 8802:the Mote and the Beam 8634:Kerr, Fergus (2005). 8575:Francis Aidan Gasquet 8409:Lutheranae tragoediae 7449:Further information: 7444: 7428: 7390: 7372: 7333: 7252: 7182: 7161: 7153: 6994: 6955: 6940: 6849: 6671: 6649: 6639:In works such as his 6586: 6560: 6556: 6516: 6494: 6423: 6331: 6322: 6318:Gerardus Geldenhouwer 6291: 6268: 6210:Further information: 6187: 6170: 6118: 5996: 5956: 5906: 5899:Institutional reforms 5849: 5770:Philosophy portal 4610: 4534: 4474: 4448: 4367:Cicero and John Colet 4273: 4220: 4179:Second Temple Judaism 4097:Biographers, such as 4004: 3981:for five years under 3829: 3818: 3805:Preparation for Death 3801:Praeparatio ad mortem 3726: 3660: 3562: 3439: 3401:Ferdinand of Hapsburg 3343: 3135: 3058: 2864: 2823:Abbey of Saint Bertin 2220:Freiburg im Breisgau 1080: 1015: 929: 580:Ecclesiastical career 26978:Raniero Cantalamessa 26948:Alice von Hildebrand 26897:Edward Schillebeeckx 26575:Maria Gaetana Agnesi 26460:Lawrence of Brindisi 26390:Francisco de Vitoria 26180:Beatrice of Nazareth 26155:Hugh of Saint Victor 26135:Bernard of Clairvaux 26115:Anselm of Canterbury 26077:John Scotus Eriugena 26072:Paschasius Radbertus 25919:Gregory of Nazianzus 25813:Epistle to Diognetus 25575:Doctor of the Church 25457:Ontological argument 24790:Political philosophy 24590:Democracy in America 23405:Religious philosophy 22885:Pico della Mirandola 22850:Anselm of Canterbury 22782:Augustinian theodicy 22694:Religious skepticism 22027:Concepts in religion 21647:Words of Institution 21544:Leipzig Debate, 1519 20992:Erasmus of Rotterdam 20907:www.ngnprodukties.nl 20903:"Sporen van Erasmus" 20883:Desiderius Erasmus: 20757:"Desiderius Erasmus" 20745:"Desiderius Erasmus" 20531:Ron, Nathan (2021). 20524:Ron, Nathan (2019). 20411:Erasmus of Rotterdam 20344:The Cloister Library 20097:www.queens.cam.ac.uk 20042:. 19 September 2010. 19470:10.1136/ard.50.7.517 18664:. 1517 Media. 2017. 18465:Remer, Gary (1989). 18401:Studies in Philology 17990:"Desiderius Erasmus" 17951:van Kooten, George. 17864:"Desiderius Erasmus" 17594:10.3138/j.ctt1kgqwzz 17572:Dealy, Ross (2017). 17111:publisher's abstract 16561:"The Erasmus Option" 16313:Ron, Nathan (2021). 16160:Ron, Nathan (2019). 16108:Erasmus and the Jews 16093:29 July 2023 at the 16038:Ron, Nathan (2019). 15971:Howell, Rob (2003). 15880:"Erasmus and Heresy" 15399:Ron, Nathan (2014). 15106:The Expository Times 14878:Terrence J. Martin, 14557:www.italicapress.com 13724:quoting G. Bartrum, 13590:. 14 February 2016. 13467:expo.bib.kuleuven.be 12241:Treu, Erwin (1959). 12192:Baker House, Simon. 11524:Archivium Hibernicum 11348:"Desiderius Erasmus" 11203:10.1093/mq/LII.3.332 11152:The Wilson Quarterly 10939:"Desiderius Erasmus" 10668:13 June 2010 at the 10650:13 June 2010 at the 9312:Johannes Pfefferkorn 9269:Francisco de Vergara 8911:Studies in Philology 8288:Froud, J.A. (1896). 8162:eternal punishment." 7880:'s influential book 7851:Erasmus of Rotterdam 7556:is named after him. 7525:portrays Erasmus in 7433:, 1526, engraved in 6971:methodological works 6933:Theological writings 6857:Terrence J. Martin, 6308:"False evangelicals" 6200:Dispute on free will 6048:evangelical counsels 6041:evangelical counsels 5878:against the heretic 5006:Second scholasticism 4696:intellectual milieux 4676:Pico della Mirandola 4666:Paraphrase on Romans 4654:racially antisemitic 4639:Johannes Pfefferkorn 4570:public policy debate 4499:Theodore the Studite 4156:In a 1518 letter to 4129:Manner of expression 3714:Freiburg im Breisgau 3667:German Peasants' War 3420:University of Alcalá 3232:Flanders and Brabant 2722:Erasmus also became 2702:University of Oxford 1099:Gouda, South Holland 797:Catholic Reformation 758:Northern Renaissance 722:Erasmus of Rotterdam 351:Political philosophy 310:University of Leuven 305:University of Oxford 284:Renaissance humanism 271:Northern Renaissance 19:For other uses, see 27124:Counter-Reformation 27119:Christian humanists 26953:Carlo Maria Martini 26917:Johann Baptist Metz 26887:Frederick Copleston 26711:Friedrich von Hügel 26671:Joseph Hergenröther 26651:Gaetano Sanseverino 26631:Ignaz von Döllinger 26555:Nicolas Malebranche 26395:Thomas of Villanova 26356:Counter-Reformation 26336:Girolamo Savonarola 26150:Hildegard of Bingen 25959:Cyril of Alexandria 25802:Aristides of Athens 25789:Epistle of Barnabas 25778:Ignatius of Antioch 25716:Ecumenical councils 25402:Divine illumination 25058:Augustinian realism 24926:Theological virtues 24865:Catholic philosophy 24630:One-Dimensional Man 23390:History of religion 23091:Friedrich Nietzsche 22968:Gottfried W Leibniz 22963:Nicolas Malebranche 22895:King James VI and I 22175:Abrahamic religions 21977:Theologia Germanica 21743:Johann von Staupitz 21557:Diet of Worms, 1521 21442:Vom Schem Hamphoras 21150:Apophthegmatum opus 20874:Diarmaid MacCulloch 20866:In Our Time podcast 20599:Pep Mayolas (2014) 20565:Erasme et l'Espagne 20397:, James D. (1997). 20252:. London: Methuen. 19686:Holbein der Jüngere 19671:Holbein der Jüngere 18896:The Medieval Review 18811:The Praise Of Folly 18554:Word and Supplement 17960:Faculty of Divinity 16380:Theological Studies 15405:The European Legacy 14838:10.1093/ehr/ceaa149 13693:35 (April): 109–20. 13159:on 13 December 2013 13112:The Recipes Project 13022:World Civilizations 12577:. 23 October 2023. 11831:Laboratoire Italien 11814:Extract of page 159 11795:Hunt Janin (2014). 10943:Winter 2009 Edition 10551:The Praise of Folly 10523:everything else on. 9832:consensus Ecclesiae 9554:Exequiae Seriphicae 9302:In the case of the 9164:Letter to Paul Volz 8102:6 June 2019 at the 7841:Diarmaid MacCulloch 7510:St. Lawrence Church 7405:I concede to no-one 7178:Christian humanists 7121:The Praise of Folly 7115:Protestant bibles. 6913:The Praise of Folly 6892:philosophia christi 6875:Sermon on the Mount 6813:theologia rhetorica 6696:, inverbation, and 6688:Theology of Erasmus 6645:philosophia Christi 6626:philosophia Christi 6620:Erasmus approached 6608:Philosophia Christi 6595:The Praise of Folly 6033:The Praise of Folly 6011:Erasmus, "Charon", 5975:The Praise of Folly 5909:Portrait of Erasmus 4836:Liberation Theology 4737:Catholic philosophy 4652:but not vehemently 4404:of Poland in 1527. 4402:Sigismund I the Old 4189:Spanish Inquisition 4087:Sebastian Castellio 4082:Bonifacius Amerbach 3914:Catherine of Aragon 3875:Guillaume Briçonnet 3549:Antoine I. de Vergy 3503:Bonifacius Amerbach 3408:Collegium Trilingue 3376:running the nearby 3119:The Praise of Folly 3107:The Praise of Folly 3039:University of Turin 3020:New Testament Notes 2677:Catherine of Aragon 2667: • 2628:Christopher Urswick 2536:Collège de Montaigu 2532:University of Paris 2474:), escape from the 1271:defects of natality 1239:Catholic priesthood 1057:Peter left for the 1044:Epistle to Grunnius 808:The Praise of Folly 773:humanist techniques 539:William Shakespeare 534:Miguel de Cervantes 437:Philosophia Christi 378:The Praise of Folly 277:School or tradition 179:University of Turin 169:University of Paris 157:Academic background 27164:Dutch rhetoricians 27104:Augustinian canons 27049:Desiderius Erasmus 26968:Alasdair MacIntyre 26847:Nouvelle théologie 26736:Thérèse of Lisieux 26580:Alfonso Muzzarelli 26520:Jean-Jacques Olier 26490:Tommaso Campanella 26405:Francisco de Osuna 26400:Ignatius of Loyola 26269:Catherine of Siena 26165:Robert Grosseteste 26062:Benedict of Aniane 26002:Isidore of Seville 25944:Augustine of Hippo 25909:Cyril of Jerusalem 25904:Hilary of Poitiers 25570:Islamic philosophy 25524:Trademark argument 25417:Formal distinction 25367:Augustinian values 25040:Analytical Thomism 25020:Christian humanism 24750:Cultural pessimism 24745:Cultural criticism 23644:National character 23400:Religious language 23380:Ethics in religion 23338:William Lane Craig 23213:Charles Hartshorne 22953:Desiderius Erasmus 22855:Augustine of Hippo 22797:Inconsistent triad 22759:Apophatic theology 22754:Logical positivism 22736:Religious language 22356:Watchmaker analogy 22321:Necessary existent 22097:Conceptions of God 22057:Intelligent design 21778:Frederick the Wise 21763:Philip Melanchthon 21689:Katharina von Bora 21483:Erfurt Enchiridion 21276:Ninety-five Theses 21036:In Praise of Folly 20772:Desiderius Erasmus 20457:Erasmus: Wild Bird 20298:. Scribner's Sons. 20117:. Queens' College. 20111:"The Erasmus Room" 20099:. Queens' College. 20057:"Erasmus Building" 19920:"Erasmus Lectures" 18820:English Literature 18557:. Oxford Academic. 18077:The Erasmus Reader 18052:Hitchcock, James. 17732:Thorsrud, Harald. 17039:Project Guttenberg 17033:Emerton, Ephraim. 16893:www.britannica.com 16671:Seery, Stephenia. 14832:(575): 1016–1018. 14059:www.britannica.com 14019:Reformation Europe 13710:. British Museum. 13108:"Bibulous Erasmus" 12575:www.britannica.com 12339:. Librairie Droz. 12059:10.17863/CAM.81488 11391:, and Olsen, Ted. 11346:Cartwright, Mark. 11245:"Alexander Hegius" 11187:"Erasmus on Music" 10645:Desiderius Erasmus 10643:Sauer, J. (1909). 10423:Alexander of Hales 10421:, associated with 10243:plays in Erasmus' 10216:Accommodation and 10143:; wherever it was 10131:A Lutheran view: " 9906:. pp. 45–67. 9771:. pp. 86–99. 9658:on 7 February 2007 9608:prophanae litterae 9446:"Erasmus had been 8959:as "he prevailed" 8753:10.1086/SCJ4801005 8636:"Comment: Erasmus" 7951:Letter to Grunnius 7878:Aelred of Rievaulx 7731:Erasmus of Formiae 7607:Rotterdam has the 7501:Hendrick de Keyser 7447: 7439: 7393: 7382: 7336: 7279:habit of his order 7275: 7160: 6842:he had given this 6785:Philip Melanchthon 6559: 6549:Anti-scholasticism 6426: 6387:Heinrich Eppendorf 6168:in 1524 he wrote: 6166:Philip Melanchthon 6132: 6125:Philip Melanchthon 6086:Order of Preachers 6022:Augustinian Canons 5913: 5884:transubstantiation 5852: 5115:Gregory (of Nyssa) 4843:Christian Humanism 4613: 4494:Inquisitio de fide 4459:De libero arbitrio 4457:. For example, in 4451: 4387:Adrianus Barlandus 4105:Manner of thinking 4010: 3868:Ignatius of Loyola 3864:Alonso III Fonseca 3835: 3833:, Bishop of Durham 3824: 3791:Explanatio Symboli 3731: 3679:Cornelius Grapheus 3663: 3587:and later his son 3573: 3525: • 3521: • 3517: • 3513: • 3509: • 3501: • 3497: • 3493: • 3454: 3378:diocese of Tournai 3353: 3327:Hermannus Buschius 3295: • 3291: • 3287: • 3272:Cornelius Grapheus 3270: • 3268:Nicolas Cleynaerts 3266: • 3262: • 3258: • 3254: • 3250: • 3246: • 3222:Master of Requests 3164:Convocation sermon 3144: 3072: 3003:personal physician 2947: • 2943: • 2939: • 2935: • 2931: • 2927: • 2923: • 2919: • 2915: • 2911: • 2907: • 2875: 2789: • 2785: • 2781: • 2777: • 2773: • 2769: • 2765: • 2761: • 2746:France and Brabant 2675: • 2671: • 2663: • 2659: • 2646: • 2642: • 2638: • 2634: • 2630: • 2626: • 2622: • 2618: • 2614: • 2610: • 2606: • 2602: • 2598: • 2594: • 2590: • 2586: • 2490:), royal counsel ( 2482:), employment (to 1972:Brussels, Antwerp 1615:Oxford, Cambridge 1215: • 1211: • 1207: • 1203: • 1195: • 1191: • 1189:Cornelius Grapheus 1187: • 1183: • 1179: • 1175: • 1171: • 1167: • 1128:Letter to Grunnius 1122:Certain abuses in 1111:Squire Francis War 1091: 1032: 999:Rudolphus Agricola 952:the bubonic plague 939: 935:Hendrick de Keyser 921:Erasmus of Formiae 868:. His influential 730:Christian humanist 544:Ignatius of Loyola 494:Philip Melanchthon 248:Augustine of Hippo 49:Desiderius Erasmus 27219:Proto-Protestants 27036: 27035: 26963:Gustavo Gutiérrez 26958:Pope Benedict XVI 26943:Pope John Paul II 26842:Josemaría Escrivá 26832:Henri Daniel-Rops 26716:Vladimir Solovyov 26696:Neo-scholasticism 26636:John Henry Newman 26570:Louis de Montfort 26565:Alphonsus Liguori 26560:Giambattista Vico 26495:Pierre de Bérulle 26481:French Revolution 26450:Robert Bellarmine 26430:John of the Cross 26316:Julian of Norwich 26274:Bridget of Sweden 26264:John of Ruusbroec 26254:William of Ockham 26170:Francis of Assisi 26160:Dominic de Guzmán 26130:Decretum Gratiani 26105:Berengar of Tours 25994:Early Middle Ages 25964:Peter Chrysologus 25914:Basil of Caesarea 25899:Ephrem the Syrian 25839:Antipope Novatian 25635: 25634: 25550:Catholic theology 25497:Seven deadly sins 25467:Peripatetic axiom 25377:Cartesian dualism 25112: 25111: 25078:Scotistic realism 25035:Neo-scholasticism 24831: 24830: 24547: 24546: 23692:Spontaneous order 23682:Social alienation 23531:Cultural heritage 23492:Social philosophy 23458: 23457: 23358: 23357: 23318:Peter van Inwagen 23303:Richard Swinburne 23248:George I Mavrodes 23108:Vladimir Solovyov 23048:Søren Kierkegaard 22973:William Wollaston 22920:William of Ockham 22900:Marcion of Sinope 22802:Irenaean theodicy 22792:Euthyphro dilemma 22719:Transcendentalism 22548:Womanist theology 22538:Feminist theology 22442: 22441: 22233: 22232: 22119:Divine simplicity 22039:Euthyphro dilemma 21986: 21985: 21950:, Washington D.C. 21758:Andreas Karlstadt 21709: 21701: 21693: 21685: 21642:Sacramental union 21515: 21514: 21419:Smalcald Articles 21209: 21208: 20889:Christian Bartolf 20880:, and Jill Kraye. 20783:Project Gutenberg 20687:Library resources 20595:978-88-6347-271-4 20561:Bataillon, Marcel 20409:, Stefan (1937). 20340:Harper Torchbacks 20336:. Harper Collins. 20319:978-0-631-19388-3 19964:"Erasmus Studies" 19797:. 31 October 2018 19711:. 31 October 2018 19644:"Erasmus' bonnet" 19438:978-1-4426-6833-1 18930:www.gutenberg.org 18856:Aquinas, Thomas. 18671:978-1-5064-2337-1 18645:978-1-108-76143-7 18308:978-1-77995-289-9 18255:978-0-89870-748-9 18030:978-1-4875-3325-0 17789:978-1-139-05363-1 17536:Faux Titre Online 17290:978-1-108-47797-0 17258:978-1-4426-6007-6 17148:978-0-8020-4317-7 16719:aldine.lib.sfu.ca 16713:Willinsky, John. 16601:978-0-333-64451-5 16487:978-0-2280-1585-7 16432:978-1-4875-3325-0 16338:978-3-030-79859-8 16179:978-3-030-24928-1 16012:978-0-8132-3802-9 15691:978-0-520-30403-1 15582:978-1-349-36295-0 15520:978-1-5064-3165-9 15164:"Erasmus the Man" 15087:978-1-139-05550-5 14779:The Polish Review 14551:Ruth, Jeffrey S. 14470:978-1-4875-3669-5 14257:978-1-4875-3283-3 14176:978-1-4875-3283-3 14130:978-1-4875-3283-3 14037:978-1-107-60354-7 13945:The Low Countries 13866:978-1-4426-6007-6 13757:978-1-4426-8094-4 13691:Library Quarterly 13676:978-3-7913-3580-3 13506:978-1-4426-8101-9 13441:978-0-520-08745-3 13409:978-90-04-25563-0 12650:978-3-7523-4313-7 12623:978-2-503-58077-7 12457:978-2-503-60225-7 12346:978-2-600-03041-0 12223:(Subscription or 12095:978-1-4438-5894-6 11978:978-1-4426-6833-1 11867:978-0-8020-2656-9 11808:978-0-7864-5201-9 11736:The New Criterion 11652:, vol. 1, p. 12 ( 11600:978-90-6004-392-9 11303:978-94-6416-146-5 11087:978-1-4426-7455-4 10937:Nauert, Charles. 10734:978-0-8232-9528-9 10278:978-0-8020-0579-3 10193:John of Salisbury 9679:further scrutiny. 9600:sacrae scripturae 9552:See the collequy 9481:978-1-4051-1323-6 9021:"The argument of 8646:(1003): 257–258. 8533:Expositio Fidelis 8470:Augustinus Marius 8466:Augustinian Canon 8458:Haus zum Walfisch 8205:Roth, F. (1965). 7758:Hieronymous Bosch 7654:Rotterdam has an 7561:Erasmus Programme 7550:exchange students 7546:Erasmus Programme 7505:statue of Erasmus 7356:Alexander Stewart 7220:sweating sickness 7170:Renaissance Types 7064:De ratione studii 7048:Ulrich von Hutten 6906:Mystical theology 6531:George van Kooten 6366:Ulrich von Hutten 6092:Protestant reform 6078:Cardinal Cisneros 5982:Anti-fraternalism 5952:radical offshoots 5880:Berengar of Tours 5807: 5806: 5740: 5739: 5625:Garrigou-Lagrange 4934:Divine Attributes 4680:Johannes Reuchlin 4592:for the latter. 4530:Lorenzo Campeggio 4523:Münster rebellion 4365:", which owes to 4214:Nativity of Jesus 4093:Thought and views 3971:Oath of Supremacy 3967:Cuthbert Tunstall 3941:Expositio Fidelis 3912:; in early 1536, 3885:and Swiss bishop 3831:Cuthbert Tunstall 3710:Augustinus Marius 3669:(1524–1525), the 3589:Hieronymus Froben 3531:Augustinus Marius 3495:Hieronymus Froben 3410:for the study of 3331:Ulrich von Hutten 3293:Ulrich von Hutten 3244:Adrian of Utrecht 3099:Alexander Stewart 3063:, Venice (1501): 2953:Tommaso Inghirami 2917:Alexander Stewart 2847:Philip "the Fair" 2673:Margaret Beaufort 2640:Lorenzo Campeggio 2612:Cuthbert Tunstall 2476:sweating sickness 2466:), education (to 2456: 2455: 2444:Green: early life 2439: 2438: 2292:Florence, Ferrara 1916:'s-Hertogenbosch 1228:Bishop of Cambrai 1201:Alfonso de Valdés 1193:Johannes Secundus 1017:Hieronymous Bosch 931:Statue of Erasmus 620: 619: 554:John Henry Newman 529:François Rabelais 346:Catholic theology 336:Pastoral theology 27261: 27224:Proverb scholars 27026: 27025: 26867:Emmanuel Mounier 26862:Bernard Lonergan 26787:Georges Bernanos 26772:Jacques Maritain 26752:G. K. Chesterton 26641:Henri Lacordaire 26540:Cornelius Jansen 26535:François Fénelon 26465:Francis de Sales 26455:Francisco Suárez 26326:Nicholas of Cusa 26210:Siger of Brabant 26195:Boetius of Dacia 26175:Anthony of Padua 26120:Joachim of Fiore 26100:Gregory of Narek 26087:High Middle Ages 26032:John of Damascus 25924:Gregory of Nyssa 25662: 25655: 25648: 25639: 25638: 25625: 25624: 25623: 25613: 25612: 25437:Homo unius libri 25382:Cogito, ergo sum 25372:Cardinal virtues 25073:Moderate realism 24965: 24964: 24955: 24954: 24949: 24948: 24943: 24942: 24881:Cardinal virtues 24858: 24851: 24844: 24835: 24834: 24795:Social criticism 24715: 24705: 24695: 24685: 24675: 24665: 24655: 24645: 24635: 24625: 24615: 24605: 24595: 24585: 24575: 24565: 23801: 23800: 23783:Frankfurt School 23761:Communitarianism 23724: 23678: 23664: 23485: 23478: 23471: 23462: 23461: 23448: 23447: 23438: 23343:Ali Akbar Rashad 23206:Reinhold Niebuhr 23166:Bertrand Russell 23161:George Santayana 23058:Albrecht Ritschl 23043:Ludwig Feuerbach 22833: 22832: 22829:(by date active) 22689:Process theology 22434:Russell's teapot 22244: 22243: 22239:Existence of God 22149:Process theology 22102: 22101: 22087:Theological veto 22050:religious belief 22013: 22006: 21999: 21990: 21989: 21940:Luther Monuments 21753:Karl von Miltitz 21733:Johann Cochlaeus 21707: 21699: 21697:Magdalena Luther 21691: 21683: 21464: 21463: 21236: 21229: 21222: 21213: 21212: 21199: 21198: 21122: 20985: 20978: 20971: 20962: 20961: 20953: 20952: 20941: 20940: 20929: 20928: 20927: 20920: 20910: 20862: 20861: 20851:Works by Erasmus 20792:Internet Archive 20779:Works by Erasmus 20766: 20675: 20618:U. Toronto Press 20442: 20391: 20363: 20337: 20323: 20299: 20285: 20268:Emerton, Ephraim 20263: 20237: 20226:. Fearn: Focus. 20211: 20178: 20177: 20175: 20173: 20138: 20132: 20125: 20119: 20118: 20107: 20101: 20100: 20089: 20083: 20082: 20075: 20069: 20068: 20066: 20064: 20053: 20044: 20043: 20032: 20026: 20025: 20014: 20008: 20007: 19996: 19990: 19989: 19978: 19972: 19971: 19960: 19954: 19953: 19941: 19935: 19934: 19932: 19930: 19916: 19910: 19909: 19907: 19905: 19900:. European Union 19890: 19884: 19883: 19881: 19879: 19864: 19858: 19855: 19849: 19848: 19846: 19844: 19830: 19824: 19823: 19813: 19807: 19806: 19804: 19802: 19785: 19779: 19778: 19730: 19721: 19720: 19718: 19716: 19699: 19690: 19689: 19681: 19675: 19674: 19666: 19655: 19651: 19638: 19615: 19609: 19606: 19595: 19590: 19584: 19583: 19572: 19566: 19565: 19537: 19531: 19530: 19513:(6): 1181–1184. 19498: 19492: 19491: 19481: 19449: 19443: 19442: 19416: 19410: 19409: 19388: 19382: 19381: 19333: 19327: 19326: 19286: 19280: 19279: 19247: 19241: 19234: 19228: 19227: 19187: 19181: 19180: 19178: 19176: 19156: 19150: 19137: 19131: 19130: 19114: 19108: 19107: 19084:The Art Bulletin 19079: 19073: 19072: 19046: 19040: 19039: 19037: 19035: 18987: 18981: 18974: 18968: 18967: 18965: 18963: 18943: 18934: 18933: 18922: 18916: 18915: 18913: 18911: 18887: 18878: 18877: 18875: 18873: 18853: 18847: 18846: 18844: 18842: 18836: 18817: 18804: 18798: 18797: 18795: 18793: 18772: 18766: 18765: 18749: 18743: 18742: 18721: 18715: 18714: 18690: 18684: 18683: 18656: 18650: 18649: 18623: 18617: 18616: 18614: 18612: 18592: 18586: 18585: 18565: 18559: 18558: 18548: 18542: 18541: 18513: 18507: 18506: 18504: 18502: 18462: 18453: 18452: 18432: 18417: 18416: 18396: 18390: 18389: 18373: 18360: 18359: 18319: 18313: 18312: 18283: 18277: 18276: 18266: 18260: 18259: 18241: 18235: 18234: 18210: 18201: 18194: 18188: 18187: 18149: 18143: 18142: 18125: 18119: 18118: 18116: 18105: 18099: 18098: 18073:"Letter to Dorp" 18068: 18062: 18061: 18049: 18043: 18042: 18004: 17998: 17997: 17985: 17979: 17978: 17976: 17974: 17968: 17957: 17953:"Three Symposia" 17948: 17942: 17941: 17939: 17937: 17931: 17920: 17911: 17910: 17890: 17884: 17883: 17881: 17879: 17859: 17853: 17852: 17850: 17848: 17800: 17794: 17793: 17767: 17754: 17753: 17751: 17749: 17729: 17723: 17722: 17720: 17718: 17708: 17699: 17693: 17692: 17690: 17688: 17670: 17664: 17663: 17661: 17659: 17643: 17637: 17636: 17616: 17610: 17609: 17607: 17605: 17569: 17560: 17559: 17531: 17525: 17524: 17522: 17520: 17510: 17501: 17495: 17494: 17466: 17460: 17459: 17438: 17432: 17431: 17405: 17399: 17398: 17372: 17366: 17344: 17338: 17337: 17335: 17333: 17301: 17295: 17294: 17274: 17263: 17262: 17236: 17230: 17221: 17215: 17200: 17194: 17184: 17178: 17177: 17157: 17151: 17137: 17131: 17120: 17114: 17109:Massing, 2022 ( 17107: 17101: 17100: 17098: 17096: 17081: 17075: 17074: 17073:. pp. 6, 7. 17072: 17061: 17055: 17054: 17052: 17050: 17030: 17024: 17023: 17006: 16997: 16996: 16975: 16969: 16968: 16948: 16942: 16941: 16939: 16915: 16909: 16908: 16906: 16904: 16885: 16879: 16876: 16870: 16869: 16867: 16865: 16809: 16803: 16796: 16787: 16786: 16738: 16732: 16729: 16723: 16722: 16710: 16704: 16703: 16687: 16681: 16680: 16664: 16658: 16657: 16655: 16653: 16647: 16636: 16627: 16621: 16620: 16619:. Brill Archive. 16612: 16606: 16605: 16587: 16581: 16580: 16578: 16576: 16559:Wolfe, Gregory. 16556: 16550: 16549: 16547: 16545: 16507: 16492: 16491: 16465: 16459: 16458: 16451: 16445: 16444: 16410: 16404: 16403: 16375: 16369: 16368: 16362: 16354: 16352: 16350: 16310: 16304: 16303: 16295: 16289: 16288: 16280: 16274: 16273: 16271: 16269: 16213: 16207: 16206: 16190: 16184: 16183: 16157: 16151: 16150: 16148: 16146: 16131: 16125: 16124: 16122: 16120: 16103: 16097: 16085: 16083: 16081: 16075: 16044: 16035: 16029: 16028: 16026: 16024: 15996: 15985: 15984: 15968: 15962: 15961: 15959: 15957: 15937: 15931: 15930: 15918: 15912: 15911: 15909: 15907: 15875: 15869: 15860: 15854: 15853: 15842: 15836: 15835: 15833: 15831: 15826:. 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Archived from 9646: 9640: 9637: 9631: 9619:Future cardinal 9617: 9611: 9574: 9568: 9562: 9556: 9550: 9544: 9535: 9529: 9523: 9517: 9514: 9508: 9501: 9495: 9492: 9486: 9485: 9444: 9438: 9435: 9426: 9425: 9423: 9421: 9371: 9365: 9361: 9355: 9343: 9337: 9331: 9325: 9282: 9276: 9250: 9248: 9246: 9192: 9186: 9185: 9172: 9166: 9160: 9154: 9152: 9138:De bello Turcico 9136:"...the goal of 9134: 9128: 9125: 9119: 9112: 9106: 9104: 9102: 9100: 9057:speaking at the 9051: 9045: 9042: 9036: 9033: 9027: 9026:nonfunctional." 9019: 9013: 9009: 9003: 8999: 8993: 8992: 8945: 8939: 8938: 8936: 8934: 8888: 8883:Erasmus (1523). 8879: 8872: 8866: 8847: 8841: 8840: 8838: 8836: 8815: 8809: 8786:de bello Turcico 8782: 8776: 8774: 8764: 8735: 8726: 8718: 8712: 8704: 8698: 8691: 8685: 8678: 8672: 8671: 8630: 8624: 8616: 8610: 8609: 8584: 8578: 8562: 8556: 8542: 8536: 8529: 8523: 8520: 8514: 8506: 8500: 8497: 8491: 8488: 8482: 8479: 8473: 8454: 8448: 8437: 8431: 8427: 8421: 8420: 8418: 8401: 8395: 8388: 8382: 8379: 8373: 8358: 8352: 8351: 8349: 8347: 8325: 8319: 8300: 8294: 8293: 8284: 8278: 8276: 8253: 8247: 8243: 8237: 8234: 8197: 8191: 8187: 8181: 8178: 8172: 8169: 8163: 8155: 8149: 8146: 8140: 8137: 8131: 8130: 8117: 8111: 8093: 8087: 8086: 8065: 8059: 8051: 8045: 8042: 8036: 8032: 8026: 8015: 8009: 7997: 7988: 7985: 7979: 7978: 7959: 7947: 7941: 7939: 7925: 7918:De Gulden Passer 7906: 7900: 7871: 7865: 7857:26 (1975), 403" 7838: 7832: 7812: 7806: 7799: 7793: 7792: 7790: 7788: 7767: 7761: 7754: 7748: 7746: 7720: 7714: 7711: 7595:Joseph Ratzinger 7401: 7299: 7259: 7190: 7189:Christophe Ocker 7172: 7079:Notable writings 7073:Dürer's portrait 7028:Works of Erasmus 7017: 6979: 6967:exegetical works 6949: 6865: 6783:, and with both 6683: 6661: 6598: 6568: 6525: 6503: 6348: 6303: 6284: 6195: 6159: 6082:Cardinal Cajetan 6015: 5968: 5907:Albrecht Dürer, 5799: 5792: 5785: 5768: 5767: 5766: 5756: 5755: 5145:John of Damascus 5053: 5052: 4883:Moderate realism 4791:Cardinal virtues 4763: 4762: 4758: 4755: 4754: 4750: 4747: 4746: 4722: 4715: 4714: 4711:Religious reform 4634:Adversus Judaeos 4615:Erasmus scholar 4572:on war with the 4546: 4491:. Erasmus wrote 4483: 4330: 4282: 4228: 4165:de bello Turcico 4049:domine fac finem 4024:in preparation ( 3975:Stephen Gardiner 3956:Michael Servetus 3929:Richard Reynolds 3883:Giles of Viterbo 3811:Fates of friends 3739:Diet of Augsburg 3687:Louis de Berquin 3519:Sebastian Brandt 3431:Paulus Bombasius 3297:Nicolaas Baechem 3226:Privy Counsellor 3199: 3160:St Paul's School 3089: 3047: 2957:Domenico Grimani 2949:Ferry Carondelet 2937:Giles of Viterbo 2775:Richard Whitford 2767:Louis de Berquin 2742:several months. 2644:Richard Reynolds 2636:Richard Whitford 2578:English circle. 2414: 2413: 2392: 2391: 2385: 2384: 2362: 2361: 2355: 2354: 2331: 2330: 2324: 2323: 2317: 2316: 2310: 2309: 2303: 2302: 2286:Besançon, Basel 2279: 2278: 2271: 2270: 2262: 2261: 2255: 2254: 2248: 2247: 2241: 2240: 2234: 2233: 2214: 2213: 2207: 2206: 2200: 2199: 2179: 2178: 2172: 2171: 2165: 2164: 2141: 2140: 2133: 2132: 2124: 2123: 2117: 2116: 2109: 2108: 2101: 2100: 2079: 2078: 2072: 2071: 2065: 2064: 2058: 2057: 2036: 2035: 2029: 2028: 2022: 2021: 2015: 2014: 1994: 1993: 1987: 1986: 1966: 1965: 1959: 1958: 1952: 1951: 1945: 1944: 1938: 1937: 1931: 1930: 1910: 1909: 1903: 1902: 1896: 1895: 1874: 1873: 1866: 1865: 1857: 1856: 1850: 1849: 1843: 1842: 1836: 1835: 1815: 1814: 1807: 1806: 1798: 1797: 1791: 1790: 1768: 1767: 1761: 1760: 1741: 1740: 1734: 1733: 1712: 1711: 1705: 1704: 1685: 1684: 1665: 1664: 1658: 1657: 1651: 1650: 1632: 1631: 1625: 1624: 1605: 1604: 1592: 1591: 1575: 1367: 1360: 1353: 1350: 1343: 1336: 1329: 1326: 1319: 1316: 1309: 1306: 1299: 1296: 1289: 1286: 1213:Gentian Hervetus 1185:Hieronymus Emser 1124:religious orders 1036:'s-Hertogenbosch 1025:'s-Hertogenbosch 1007: 995:Alexander Hegius 964: 799:. He also wrote 719: 714: 707: 703: 699: 694: 693: 690: 689: 686: 683: 680: 677: 674: 671: 668: 664: 663: 660: 657: 654: 651: 648: 645: 642: 639: 636: 633: 549:Francis De Sales 499:Huldrych Zwingli 118:Other names 105: 83: 80: 59: 40: 39: 34:Works of Erasmus 27269: 27268: 27264: 27263: 27262: 27260: 27259: 27258: 27169:Dutch satirists 27144:Dutch essayists 27139:Dutch educators 27039: 27038: 27037: 27032: 27020: 27012: 26993:Jean-Luc Marion 26931: 26882:Marcel Lefebvre 26807:Romano Guardini 26762:Joseph Maréchal 26740: 26731:Maurice Blondel 26626:Antonio Rosmini 26621:Luigi Taparelli 26599: 26525:Louis Thomassin 26500:Pierre Gassendi 26483: 26479: 26469: 26420:Teresa of Ávila 26358: 26354: 26345: 26331:Marsilio Ficino 26321:Thomas à Kempis 26311:Devotio Moderna 26284:Johannes Tauler 26279:Meister Eckhart 26249:Dante Alighieri 26224: 26190:Albertus Magnus 26081: 25988: 25934:John Chrysostom 25862: 25858: 25848: 25761:Clement of Rome 25742: 25680: 25671: 25666: 25636: 25631: 25621: 25619: 25607: 25599: 25560:Aristotelianism 25538: 25387:Dehellenization 25335: 25108: 25104:Foundationalism 25082: 25044: 25001: 24956: 24952: 24950: 24946: 24944: 24940: 24935: 24921:Social teaching 24867: 24862: 24832: 24827: 24814: 24740:Critical theory 24718: 24713: 24703: 24693: 24683: 24673: 24663: 24653: 24643: 24633: 24623: 24613: 24603: 24593: 24583: 24573: 24563: 24543: 24221: 24215: 24013: 24007: 23956: 23885: 23792: 23744:Budapest School 23732: 23521:Cosmopolitanism 23494: 23489: 23459: 23454: 23426: 23354: 23350:Alexander Pruss 23333:Jean-Luc Marion 23288:Alvin Plantinga 23283:Dewi Z Phillips 23270: 23268: 23262: 23233:Walter Kaufmann 23223:Frithjof Schuon 23196:Rudolf Bultmann 23153: 23147: 23143:Joseph Maréchal 23133:Pavel Florensky 23128:Sergei Bulgakov 23113:Ernst Troeltsch 23096:Harald Høffding 23073: 23067: 23038:William Whewell 23026:Georg W F Hegel 23021:Karl C F Krause 23008: 23002: 22998:Johann G Herder 22988:Baron d'Holbach 22938:Augustin Calmet 22924: 22840: 22828: 22827: 22824: 22816: 22774:Problem of evil 22768: 22764:Verificationism 22730: 22438: 22384:Atheist's Wager 22367: 22229: 22163: 22091: 22067:Problem of evil 22022: 22017: 21987: 21982: 21959: 21954:Luther Monument 21948:Luther Monument 21934: 21848: 21844:Wartburg Castle 21787: 21738:Johann Reuchlin 21671: 21630:Marian theology 21521: 21511: 21462: 21412:Large Catechism 21396:Small Catechism 21263: 21245: 21240: 21210: 21205: 21187: 21156: 21143:Textus Receptus 21123: 21114: 21007: 20994: 20989: 20959: 20947: 20935: 20925: 20923: 20915: 20901: 20859: 20847: 20811:(Latin Library) 20800: 20755: 20741: 20740: 20739: 20716: 20715: 20695: 20694: 20690: 20683: 20648:10.2307/1262226 20610: 20608:Primary sources 20580:Loyola y Erasmo 20557: 20552: 20514:. HarperCollins 20439: 20425: 20421: 20416: 20388: 20372:, pp. 219. 20328:Huizinga, Johan 20320: 20304:Halkin, Leon E. 20260: 20234: 20208: 20191: 20186: 20184:Further reading 20181: 20171: 20169: 20147:Erasmus Studies 20139: 20135: 20126: 20122: 20109: 20108: 20104: 20091: 20090: 20086: 20077: 20076: 20072: 20062: 20060: 20055: 20054: 20047: 20034: 20033: 20029: 20016: 20015: 20011: 19998: 19997: 19993: 19980: 19979: 19975: 19962: 19961: 19957: 19942: 19938: 19928: 19926: 19918: 19917: 19913: 19903: 19901: 19892: 19891: 19887: 19877: 19875: 19865: 19861: 19856: 19852: 19842: 19840: 19832: 19831: 19827: 19814: 19810: 19800: 19798: 19787: 19786: 19782: 19731: 19724: 19714: 19712: 19701: 19700: 19693: 19682: 19678: 19667: 19658: 19654: 19616: 19612: 19607: 19598: 19591: 19587: 19574: 19573: 19569: 19538: 19534: 19499: 19495: 19450: 19446: 19439: 19418: 19417: 19413: 19389: 19385: 19354:10.2307/2860126 19334: 19330: 19287: 19283: 19248: 19244: 19235: 19231: 19188: 19184: 19174: 19172: 19157: 19153: 19138: 19134: 19115: 19111: 19080: 19076: 19069: 19047: 19043: 19033: 19031: 18988: 18984: 18975: 18971: 18961: 18959: 18944: 18937: 18924: 18923: 18919: 18909: 18907: 18888: 18881: 18871: 18869: 18854: 18850: 18840: 18838: 18834: 18815: 18805: 18801: 18791: 18789: 18773: 18769: 18750: 18746: 18722: 18718: 18691: 18687: 18680:j.ctt1ggjhg1.15 18672: 18658: 18657: 18653: 18646: 18624: 18620: 18610: 18608: 18593: 18589: 18582: 18566: 18562: 18551:Ward, Timothy. 18549: 18545: 18518:Erasmus Studies 18514: 18510: 18500: 18498: 18463: 18456: 18433: 18420: 18397: 18393: 18374: 18363: 18340:10.2307/3031577 18320: 18316: 18309: 18284: 18280: 18272:Medieval Essays 18267: 18263: 18256: 18242: 18238: 18211: 18204: 18195: 18191: 18176: 18150: 18146: 18139: 18127: 18126: 18122: 18114: 18106: 18102: 18087: 18071: 18070:Letter to Dorp 18069: 18065: 18050: 18046: 18031: 18013:Erasmus Studies 18005: 18001: 17986: 17982: 17972: 17970: 17966: 17955: 17949: 17945: 17935: 17933: 17929: 17921: 17914: 17895:Erasmus Studies 17891: 17887: 17877: 17875: 17860: 17856: 17846: 17844: 17821:10.2307/2707442 17801: 17797: 17790: 17768: 17757: 17747: 17745: 17730: 17726: 17716: 17714: 17706: 17700: 17696: 17686: 17684: 17671: 17667: 17657: 17655: 17644: 17640: 17621:Erasmus Studies 17617: 17613: 17603: 17601: 17586: 17570: 17563: 17532: 17528: 17518: 17516: 17508: 17502: 17498: 17467: 17463: 17444:Erasmus Studies 17439: 17435: 17428: 17406: 17402: 17395: 17379:. p. 139. 17373: 17369: 17364:, p. 219, 1875. 17356:Wayback Machine 17345: 17341: 17331: 17329: 17302: 17298: 17291: 17275: 17266: 17259: 17237: 17233: 17222: 17218: 17201: 17197: 17185: 17181: 17174: 17158: 17154: 17150:Vol. 76, p. 203 17138: 17134: 17121: 17117: 17108: 17104: 17094: 17092: 17082: 17078: 17070: 17062: 17058: 17048: 17046: 17031: 17027: 17007: 17000: 16993: 16977: 16976: 16972: 16949: 16945: 16924:Erasmus Studies 16916: 16912: 16902: 16900: 16887: 16886: 16882: 16877: 16873: 16863: 16861: 16830:10.2307/3162926 16810: 16806: 16797: 16790: 16759:10.2307/3163951 16739: 16735: 16730: 16726: 16711: 16707: 16688: 16684: 16665: 16661: 16651: 16649: 16645: 16634: 16628: 16624: 16613: 16609: 16602: 16588: 16584: 16574: 16572: 16557: 16553: 16543: 16541: 16534: 16508: 16495: 16488: 16466: 16462: 16453: 16452: 16448: 16433: 16415:Erasmus Studies 16411: 16407: 16376: 16372: 16356: 16355: 16348: 16346: 16339: 16311: 16307: 16296: 16292: 16281: 16277: 16267: 16265: 16234:10.2307/2861633 16214: 16210: 16191: 16187: 16180: 16158: 16154: 16144: 16142: 16133: 16132: 16128: 16118: 16116: 16105: 16104: 16100: 16095:Wayback Machine 16079: 16077: 16073: 16042: 16036: 16032: 16022: 16020: 16013: 15997: 15988: 15969: 15965: 15955: 15953: 15946:Catholic Herald 15938: 15934: 15919: 15915: 15905: 15903: 15876: 15872: 15861: 15857: 15844: 15843: 15839: 15829: 15827: 15818: 15814: 15798: 15794: 15784: 15782: 15763: 15754: 15744: 15742: 15727: 15723: 15710: 15706: 15696: 15694: 15692: 15676: 15672: 15662: 15660: 15625: 15621: 15611: 15609: 15594: 15590: 15583: 15561: 15557: 15547: 15545: 15541: 15540: 15536: 15521: 15505: 15501: 15491: 15489: 15479: 15475: 15465: 15463: 15448: 15444: 15434: 15432: 15397: 15390: 15380: 15378: 15363: 15359: 15349: 15347: 15332: 15328: 15319: 15315: 15308: 15286: 15282: 15247: 15243: 15236: 15214: 15207: 15197: 15195: 15174:(64): 595–604. 15160: 15156: 15137: 15133: 15102: 15095: 15088: 15062: 15051: 15041: 15039: 15009: 15005: 14986:Erasmus Studies 14981: 14977: 14967: 14965: 14935: 14931: 14921: 14919: 14892:Erasmus Studies 14880:Truth and Irony 14877: 14870: 14863: 14849: 14845: 14822: 14818: 14808: 14806: 14771: 14767: 14757: 14755: 14736: 14732: 14726: 14712: 14708: 14685:10.2307/2540661 14663: 14656: 14651: 14647: 14624: 14617: 14607: 14605: 14592: 14591: 14587: 14568: 14564: 14549: 14545: 14535: 14533: 14520: 14519: 14515: 14505: 14503: 14482: 14478: 14471: 14449: 14442: 14431: 14424: 14414: 14412: 14399: 14392: 14385:1959.13/1397919 14371: 14364: 14354: 14352: 14317:Hispanic Review 14309: 14305: 14282: 14273: 14258: 14237: 14236: 14232: 14223: 14219: 14212: 14211:978-0297 815617 14196: 14192: 14177: 14156: 14155: 14146: 14131: 14110: 14108: 14104: 14100: 14091: 14089: 14068: 14066: 14053: 14049: 14045: 14038: 14014: 14010: 13975: 13964: 13954: 13952: 13937: 13933: 13923: 13921: 13917: 13902: 13896: 13889: 13878: 13874: 13867: 13844: 13837: 13810:Erasmus Studies 13802: 13795: 13785: 13783: 13770: 13769: 13765: 13758: 13736: 13732: 13717: 13715: 13702: 13701: 13697: 13688: 13684: 13677: 13669:. p. 296. 13657: 13653: 13618: 13607: 13597: 13595: 13586: 13585: 13581: 13571: 13569: 13538:10.2307/2540011 13518: 13514: 13507: 13485: 13474: 13461: 13460: 13456: 13446: 13444: 13442: 13426: 13417: 13410: 13384: 13380: 13370: 13368: 13336: 13329: 13319: 13317: 13294: 13290: 13269: 13258: 13248: 13246: 13235: 13231: 13221: 13219: 13176: 13172: 13162: 13160: 13147: 13146: 13142: 13138: 13129: 13127: 13045: 13041: 13031: 13029: 13016: 13015: 13011: 13006: 13002: 12988: 12984: 12974: 12972: 12957: 12953: 12943: 12941: 12926: 12919: 12909: 12907: 12894: 12890: 12880: 12878: 12865: 12864: 12860: 12853: 12839: 12835: 12825: 12823: 12810: 12809: 12805: 12779: 12775: 12762: 12758: 12750: 12746: 12741: 12737: 12732: 12728: 12701: 12697: 12682: 12678: 12673: 12658: 12651: 12635: 12631: 12624: 12598: 12594: 12584: 12582: 12569: 12568: 12564: 12533: 12524: 12514: 12512: 12469: 12465: 12458: 12444: 12440: 12409: 12405: 12370: 12366: 12356: 12354: 12347: 12331: 12324: 12314: 12312: 12269: 12265: 12254: 12250: 12239: 12232: 12222: 12214: 12212: 12190: 12179: 12169: 12167: 12130:Erasmus Studies 12122: 12118: 12108: 12106: 12102: 12096: 12085: 12077: 12073: 12063: 12061: 12045: 12041: 12034: 12020: 12016: 12006: 12004: 11991: 11990: 11986: 11979: 11965: 11961: 11951: 11949: 11928:(25): 123–125. 11914: 11910: 11879: 11875: 11868: 11852: 11848: 11823: 11819: 11809: 11793: 11789: 11779: 11777: 11764: 11763: 11759: 11749: 11747: 11728: 11724: 11717: 11703: 11699: 11689: 11687: 11680: 11664: 11660: 11648: 11644: 11635: 11631: 11612: 11608: 11601: 11587: 11583: 11570: 11551: 11516: 11512: 11502: 11500: 11491:Devotio Moderna 11484: 11480: 11457:10.2307/2859495 11441: 11428: 11422: 11406: 11399: 11387: 11380: 11375: 11371: 11361: 11359: 11344: 11340: 11335: 11326: 11316: 11314: 11310: 11304: 11296:. p. 174. 11293: 11285: 11281: 11272: 11268: 11258: 11256: 11243: 11242: 11238: 11228: 11226: 11183: 11179: 11144: 11140: 11125: 11121: 11111: 11109: 11100: 11099: 11095: 11088: 11064: 11027: 11018: 11011: 10998: 10989: 10970: 10966: 10956: 10954: 10935: 10926: 10916: 10914: 10879: 10862: 10843: 10834: 10825: 10821: 10806: 10802: 10765:Erasmus Studies 10757: 10742: 10735: 10713: 10709: 10690: 10675: 10670:Wayback Machine 10652:Wayback Machine 10642: 10638: 10628: 10626: 10612:Tracy, James D. 10609: 10605: 10601: 10596: 10595: 10590: 10588: 10584: 10579: 10575: 10562: 10558: 10548: 10544: 10531: 10527: 10521: 10517: 10508: 10504: 10498: 10494: 10489: 10485: 10453: 10449: 10437: 10433: 10416: 10412: 10402: 10398: 10393: 10391: 10387: 10382: 10378: 10372: 10368: 10359: 10355: 10323: 10319: 10314: 10310: 10305: 10301: 10291: 10289: 10285: 10279: 10268: 10259: 10255: 10238: 10234: 10228: 10224: 10215: 10211: 10190: 10186: 10162: 10158: 10130: 10126: 10116: 10114: 10110: 10103: 10094: 10090: 10050: 10046: 10037: 10033: 10024: 10020: 10009: 10007: 9984:10.2307/2707589 9963: 9959: 9950: 9946: 9933: 9929: 9922: 9887: 9883: 9874: 9870: 9802: 9798: 9787: 9765: 9761: 9755: 9751: 9741: 9739: 9711: 9707: 9697: 9695: 9680: 9677: 9675: 9671: 9661: 9659: 9647: 9643: 9638: 9634: 9618: 9614: 9592:sacrae litterae 9575: 9571: 9563: 9559: 9551: 9547: 9536: 9532: 9524: 9520: 9515: 9511: 9505:devotio moderna 9502: 9498: 9493: 9489: 9482: 9472:Wiley-Blackwell 9460:medieval church 9445: 9441: 9436: 9429: 9419: 9417: 9394:10.2307/2857071 9372: 9368: 9362: 9358: 9353: 9350: 9344: 9340: 9332: 9328: 9304:Reuchlin affair 9301: 9298:sceleratissimum 9283: 9279: 9265:Juan de Vergara 9253:Juan Luis Vives 9244: 9242: 9193: 9189: 9173: 9169: 9161: 9157: 9135: 9131: 9126: 9122: 9113: 9109: 9098: 9096: 9052: 9048: 9043: 9039: 9034: 9030: 9020: 9016: 9010: 9006: 9000: 8996: 8981: 8946: 8942: 8932: 8930: 8889: 8873: 8869: 8861:Judaizing. The 8848: 8844: 8834: 8832: 8819: 8818:'anti-semitic'. 8816: 8812: 8783: 8779: 8736: 8729: 8719: 8715: 8705: 8701: 8692: 8688: 8679: 8675: 8640:New Blackfriars 8631: 8627: 8617: 8613: 8585: 8581: 8563: 8559: 8543: 8539: 8530: 8526: 8521: 8517: 8507: 8503: 8498: 8494: 8489: 8485: 8480: 8476: 8455: 8451: 8438: 8434: 8428: 8424: 8416: 8412: 8402: 8398: 8389: 8385: 8380: 8376: 8370:Robert Estienne 8366:Sebastian Brant 8359: 8355: 8345: 8343: 8326: 8322: 8301: 8297: 8285: 8281: 8254: 8250: 8244: 8240: 8198: 8194: 8188: 8184: 8179: 8175: 8170: 8166: 8156: 8152: 8147: 8143: 8138: 8134: 8118: 8114: 8104:Wayback Machine 8094: 8090: 8066: 8062: 8052: 8048: 8043: 8039: 8033: 8029: 8016: 8012: 7998: 7991: 7986: 7982: 7976: 7948: 7944: 7926: 7909: 7907: 7903: 7898: 7889: 7872: 7868: 7862:devotio moderna 7858: 7839: 7835: 7829:devotio moderna 7813: 7809: 7800: 7796: 7786: 7784: 7768: 7764: 7755: 7751: 7721: 7717: 7712: 7708: 7703: 7694: 7687:, New York, US. 7662:Queens' College 7602:Erasmus Studies 7541: 7457: 7423: 7421:Representations 7328: 7247: 7205: 7200: 7191: 7188: 7173: 7167: 7148: 7142: 7113:Textus Receptus 7087: 7081: 7036: 7030: 7024: 7018: 7011: 6980: 6977: 6950: 6947: 6935: 6908: 6866: 6856: 6821: 6801: 6713: 6690: 6684: 6678: 6662: 6656: 6611: 6599: 6592: 6582:Aristoteleanism 6569: 6566: 6551: 6526: 6523: 6504: 6501: 6439: 6418: 6402:Albrecht Duerer 6355: 6349: 6344: 6338: 6335: 6310: 6304: 6298: 6285: 6279: 6214: 6208: 6202: 6196: 6193: 6113: 6094: 6016: 6010: 5984: 5969: 5962: 5923:edition of the 5901: 5896: 5894:Catholic reform 5860:sacramentarians 5844: 5812: 5810:Personal reform 5803: 5774: 5764: 5762: 5750: 5742: 5741: 5736: 5735: 5734: 5569: 5561: 5560: 5559: 5379: 5371: 5370: 5369: 5189: 5181: 5180: 5179: 5059: 5050: 5040: 5039: 4947: 4939: 4938: 4868: 4858: 4857: 4831:Social teaching 4786: 4776: 4760: 4756: 4752: 4748: 4744: 4713: 4704: 4688: 4643:Reuchlin affair 4629:John Chrysostom 4611:Juan Luis Vives 4605: 4566: 4553: 4547: 4540: 4484: 4481: 4440:Church teaching 4414: 4383:Beatus Rhenanus 4353:Just War theory 4306: 4300: 4283: 4280: 4229: 4226: 4206: 4131: 4107: 4095: 4041:Beatus Rhenanus 3999: 3979:Tower of London 3952:William Tyndale 3937:first biography 3927:and Brigittine 3848:Juan de Vergara 3813: 3752:the Whale House 3744:deus ex machina 3742:appears like a 3699: 3616:Beatus Rhenanus 3557: 3556: 3555: 3542: 3533: 3523:Wolfgang Capito 3499:Beatus Rhenanus 3491:Johannes Froben 3487: 3481: 3444:, showing King 3370:Richard Sampson 3335:Johann Reuchlin 3311: 3310: 3309: 3300: 3278: 3276:Richard Sampson 3240: 3234: 3197: 3194:Queens' College 3177:'s chancellor, 3137:Sir Thomas More 3115: 3035:Sacra Theologia 2999: 2998: 2997: 2972: 2959: 2945:Germain de Brie 2901: 2895: 2859: 2815: 2814: 2813: 2800: 2794: 2754: 2748: 2684: 2683: 2682: 2679: 2650: 2648:Polydore Vergil 2608:Juan Luis Vives 2580: 2574: 2562:Aristotelianism 2528: 2498:), networking ( 2451: 2449: 2447: 2445: 2415: 2404: 2393: 2386: 2374: 2363: 2356: 2344: 2332: 2325: 2318: 2311: 2304: 2293: 2281: 2280: 2273: 2272: 2263: 2256: 2249: 2242: 2235: 2215: 2208: 2201: 2180: 2173: 2166: 2155: 2143: 2142: 2135: 2134: 2125: 2118: 2111: 2110: 2103: 2102: 2085:Liège, Cologne 2080: 2073: 2066: 2059: 2048: 2037: 2030: 2023: 2016: 1995: 1988: 1967: 1960: 1953: 1946: 1939: 1932: 1911: 1904: 1897: 1876: 1875: 1868: 1867: 1858: 1851: 1844: 1837: 1817: 1816: 1809: 1808: 1799: 1792: 1781: 1769: 1762: 1742: 1735: 1724: 1713: 1706: 1686: 1666: 1659: 1652: 1633: 1626: 1606: 1582: 1581: 1573: 1568: 1567: 1566: 1561: 1560: 1559: 1554: 1553: 1548: 1547: 1542: 1541: 1536: 1535: 1530: 1529: 1524: 1523: 1518: 1517: 1511: 1510: 1509: 1508: 1503: 1501: 1500: 1499: 1494: 1492: 1491: 1490: 1485: 1483: 1482: 1481: 1476: 1475: 1474: 1469: 1468: 1467: 1462: 1460: 1459: 1458: 1453: 1451: 1450: 1449: 1444: 1442: 1441: 1440: 1435: 1433: 1432: 1431: 1426: 1423: 1422: 1421: 1420: 1415: 1414: 1413: 1408: 1407: 1406: 1401: 1400: 1399: 1394: 1393: 1392: 1387: 1386: 1385: 1380: 1379: 1378: 1373: 1370: 1369: 1368: 1365: 1362: 1361: 1358: 1355: 1354: 1351: 1348: 1345: 1344: 1341: 1338: 1337: 1334: 1331: 1330: 1327: 1324: 1321: 1320: 1317: 1314: 1311: 1310: 1307: 1304: 1301: 1300: 1297: 1294: 1291: 1290: 1287: 1284: 1224: 1223: 1222: 1220: 1173:Jacopo Sadoleto 1161:Juan de Vergara 1157: 1140:fervidos amores 1121: 1103:Chapter of Sion 1075: 1048:Devotio moderna 955:unwed parents. 913: 878: 876:Life and career 850:Catholic Church 769:Catholic priest 734:Catholic priest 712: 705: 701: 697: 665: 630: 626: 599:Catholic Church 563: 519:Wolfgang Capito 509:William Tyndale 472: 456:just war theory 425: 399:Julius Excluded 365: 314: 288: 257: 188: 113: 107: 103: 94: 84: 81: 70: 50: 47: 36: 30: 24: 17: 12: 11: 5: 27267: 27257: 27256: 27251: 27246: 27241: 27236: 27231: 27226: 27221: 27216: 27211: 27206: 27204:Paremiologists 27201: 27196: 27191: 27186: 27181: 27176: 27171: 27166: 27161: 27156: 27151: 27146: 27141: 27136: 27131: 27126: 27121: 27116: 27111: 27106: 27101: 27096: 27091: 27086: 27081: 27076: 27071: 27066: 27061: 27056: 27051: 27034: 27033: 27031: 27030: 27017: 27014: 27013: 27011: 27010: 27005: 27000: 26995: 26990: 26985: 26980: 26975: 26970: 26965: 26960: 26955: 26950: 26945: 26939: 26937: 26933: 26932: 26930: 26929: 26924: 26919: 26914: 26909: 26904: 26899: 26894: 26889: 26884: 26879: 26874: 26869: 26864: 26859: 26854: 26849: 26844: 26839: 26834: 26829: 26824: 26822:Henri de Lubac 26819: 26814: 26809: 26804: 26799: 26797:Gabriel Marcel 26794: 26789: 26784: 26779: 26777:Étienne Gilson 26774: 26769: 26764: 26759: 26754: 26748: 26746: 26742: 26741: 26739: 26738: 26733: 26728: 26726:George Tyrrell 26723: 26718: 26713: 26708: 26703: 26698: 26693: 26688: 26686:Émile Boutroux 26683: 26678: 26673: 26668: 26666:Giuseppe Pecci 26663: 26658: 26653: 26648: 26643: 26638: 26633: 26628: 26623: 26618: 26613: 26607: 26605: 26601: 26600: 26598: 26597: 26592: 26587: 26582: 26577: 26572: 26567: 26562: 26557: 26552: 26547: 26537: 26532: 26527: 26522: 26517: 26515:António Vieira 26512: 26507: 26505:René Descartes 26502: 26497: 26492: 26486: 26484: 26476:Baroque period 26474: 26471: 26470: 26468: 26467: 26462: 26457: 26452: 26447: 26440:Luis de Molina 26437: 26435:Peter Canisius 26432: 26427: 26422: 26417: 26415:Francis Xavier 26412: 26407: 26402: 26397: 26392: 26387: 26382: 26377: 26372: 26370:Thomas Cajetan 26367: 26361: 26359: 26350: 26347: 26346: 26344: 26343: 26338: 26333: 26328: 26323: 26318: 26313: 26308: 26303: 26301:Heinrich Seuse 26298: 26291: 26286: 26281: 26276: 26271: 26266: 26261: 26256: 26251: 26246: 26241: 26235: 26233: 26226: 26225: 26223: 26222: 26217: 26212: 26207: 26205:Thomas Aquinas 26202: 26200:Henry of Ghent 26197: 26192: 26187: 26182: 26177: 26172: 26167: 26162: 26157: 26152: 26147: 26145:Anselm of Laon 26142: 26137: 26132: 26127: 26122: 26117: 26112: 26107: 26102: 26097: 26091: 26089: 26083: 26082: 26080: 26079: 26074: 26069: 26067:Rabanus Maurus 26064: 26059: 26054: 26049: 26044: 26039: 26034: 26029: 26024: 26019: 26014: 26009: 26004: 25998: 25996: 25990: 25989: 25987: 25986: 25984:Pope Gregory I 25981: 25976: 25971: 25966: 25961: 25956: 25951: 25946: 25941: 25936: 25931: 25926: 25921: 25916: 25911: 25906: 25901: 25896: 25891: 25886: 25881: 25876: 25871: 25865: 25863: 25860:Pope Gregory I 25853: 25850: 25849: 25847: 25846: 25841: 25836: 25831: 25826: 25821: 25816: 25809: 25804: 25799: 25792: 25785: 25780: 25775: 25768: 25763: 25758: 25752: 25750: 25744: 25743: 25741: 25740: 25735: 25734: 25733: 25731:Biblical canon 25728: 25721:Catholic Bible 25718: 25713: 25712: 25711: 25701: 25700: 25699: 25688: 25686: 25682: 25681: 25676: 25673: 25672: 25665: 25664: 25657: 25650: 25642: 25633: 25632: 25630: 25629: 25617: 25604: 25601: 25600: 25598: 25597: 25592: 25587: 25582: 25577: 25572: 25567: 25562: 25557: 25552: 25546: 25544: 25540: 25539: 25537: 25536: 25531: 25526: 25521: 25520: 25519: 25514: 25504: 25499: 25494: 25489: 25484: 25479: 25474: 25469: 25464: 25462:Pascal's wager 25459: 25454: 25449: 25444: 25439: 25434: 25429: 25424: 25422:Guardian angel 25419: 25414: 25409: 25404: 25399: 25394: 25389: 25384: 25379: 25374: 25369: 25364: 25359: 25354: 25349: 25343: 25341: 25337: 25336: 25334: 25333: 25328: 25323: 25318: 25313: 25308: 25303: 25298: 25293: 25288: 25283: 25278: 25273: 25268: 25263: 25258: 25253: 25248: 25243: 25238: 25233: 25228: 25223: 25218: 25213: 25208: 25203: 25198: 25193: 25188: 25183: 25178: 25173: 25168: 25163: 25158: 25153: 25148: 25143: 25138: 25133: 25128: 25122: 25120: 25114: 25113: 25110: 25109: 25107: 25106: 25101: 25096: 25090: 25088: 25084: 25083: 25081: 25080: 25075: 25070: 25065: 25060: 25054: 25052: 25046: 25045: 25043: 25042: 25037: 25032: 25027: 25022: 25017: 25011: 25009: 25003: 25002: 25000: 24999: 24994: 24989: 24984: 24979: 24977:Augustinianism 24973: 24971: 24962: 24958: 24957: 24938: 24936: 24934: 24933: 24928: 24923: 24918: 24913: 24908: 24903: 24898: 24893: 24888: 24886:Divine command 24883: 24877: 24875: 24869: 24868: 24861: 24860: 24853: 24846: 24838: 24829: 24828: 24826: 24825: 24819: 24816: 24815: 24813: 24812: 24807: 24802: 24800:Social science 24797: 24792: 24787: 24782: 24777: 24772: 24767: 24762: 24757: 24752: 24747: 24742: 24737: 24732: 24726: 24724: 24720: 24719: 24717: 24716: 24706: 24696: 24690:Gender Trouble 24686: 24676: 24666: 24656: 24646: 24636: 24626: 24620:The Second Sex 24616: 24606: 24596: 24586: 24576: 24566: 24555: 24553: 24549: 24548: 24545: 24544: 24542: 24541: 24536: 24531: 24526: 24521: 24516: 24511: 24506: 24501: 24496: 24491: 24486: 24481: 24476: 24471: 24466: 24461: 24456: 24451: 24446: 24441: 24436: 24431: 24426: 24421: 24416: 24411: 24406: 24401: 24396: 24391: 24386: 24381: 24376: 24371: 24366: 24361: 24356: 24351: 24346: 24341: 24336: 24331: 24326: 24321: 24316: 24311: 24306: 24301: 24296: 24291: 24286: 24281: 24276: 24271: 24266: 24261: 24256: 24251: 24246: 24241: 24236: 24231: 24225: 24223: 24217: 24216: 24214: 24213: 24208: 24203: 24198: 24193: 24188: 24183: 24178: 24173: 24168: 24163: 24158: 24153: 24148: 24143: 24138: 24133: 24128: 24123: 24118: 24113: 24108: 24103: 24098: 24093: 24088: 24083: 24078: 24073: 24068: 24063: 24058: 24053: 24048: 24043: 24038: 24033: 24028: 24023: 24017: 24015: 24009: 24008: 24006: 24005: 24000: 23995: 23990: 23985: 23980: 23975: 23970: 23964: 23962: 23958: 23957: 23955: 23954: 23949: 23944: 23939: 23934: 23929: 23924: 23919: 23914: 23909: 23904: 23899: 23893: 23891: 23887: 23886: 23884: 23883: 23878: 23873: 23868: 23863: 23858: 23853: 23848: 23843: 23838: 23833: 23828: 23823: 23818: 23813: 23807: 23805: 23798: 23794: 23793: 23791: 23790: 23785: 23780: 23779: 23778: 23768: 23763: 23758: 23757: 23756: 23746: 23740: 23738: 23734: 23733: 23731: 23730: 23725: 23716: 23715: 23714: 23704: 23699: 23694: 23689: 23684: 23679: 23670: 23665: 23656: 23651: 23646: 23641: 23636: 23635: 23634: 23624: 23619: 23614: 23612:Invisible hand 23609: 23604: 23599: 23598: 23597: 23587: 23582: 23577: 23572: 23567: 23566: 23565: 23555: 23554: 23553: 23548: 23543: 23533: 23528: 23523: 23518: 23513: 23508: 23502: 23500: 23496: 23495: 23488: 23487: 23480: 23473: 23465: 23456: 23455: 23453: 23452: 23442: 23431: 23428: 23427: 23425: 23424: 23417: 23412: 23407: 23402: 23397: 23392: 23387: 23382: 23377: 23372: 23366: 23364: 23363:Related topics 23360: 23359: 23356: 23355: 23353: 23352: 23346: 23345: 23340: 23335: 23330: 23325: 23323:Daniel Dennett 23320: 23315: 23313:Ravi Zacharias 23310: 23305: 23300: 23295: 23290: 23285: 23280: 23278:William L Rowe 23274: 23272: 23264: 23263: 23261: 23260: 23255: 23253:William Alston 23250: 23245: 23240: 23235: 23230: 23225: 23220: 23215: 23209: 23208: 23203: 23201:Gabriel Marcel 23198: 23193: 23188: 23183: 23178: 23173: 23168: 23163: 23157: 23155: 23149: 23148: 23146: 23145: 23140: 23138:Ernst Cassirer 23135: 23130: 23125: 23120: 23115: 23110: 23104: 23103: 23098: 23093: 23088: 23083: 23077: 23075: 23069: 23068: 23066: 23065: 23060: 23055: 23050: 23045: 23040: 23035: 23033:Thomas Carlyle 23029: 23028: 23023: 23018: 23012: 23010: 23004: 23003: 23001: 23000: 22995: 22990: 22985: 22980: 22975: 22970: 22965: 22960: 22958:Baruch Spinoza 22955: 22950: 22945: 22943:René Descartes 22940: 22934: 22932: 22926: 22925: 22923: 22922: 22917: 22915:Thomas Aquinas 22912: 22907: 22902: 22897: 22892: 22887: 22882: 22877: 22872: 22867: 22862: 22857: 22852: 22846: 22844: 22830: 22821: 22818: 22817: 22815: 22814: 22809: 22804: 22799: 22794: 22789: 22784: 22778: 22776: 22770: 22769: 22767: 22766: 22761: 22756: 22751: 22746: 22740: 22738: 22732: 22731: 22729: 22728: 22721: 22716: 22711: 22706: 22701: 22696: 22691: 22686: 22684:Possibilianism 22681: 22676: 22671: 22666: 22661: 22656: 22651: 22646: 22641: 22640: 22639: 22634: 22629: 22619: 22614: 22609: 22604: 22599: 22594: 22593: 22592: 22587: 22582: 22572: 22567: 22562: 22560:Fundamentalism 22557: 22552: 22551: 22550: 22545: 22535: 22534: 22533: 22528: 22521:Existentialism 22518: 22513: 22508: 22503: 22498: 22493: 22488: 22483: 22478: 22473: 22468: 22463: 22458: 22452: 22450: 22444: 22443: 22440: 22439: 22437: 22436: 22431: 22426: 22421: 22416: 22414:Noncognitivism 22411: 22406: 22401: 22396: 22391: 22386: 22381: 22375: 22373: 22369: 22368: 22366: 22365: 22363:Transcendental 22360: 22359: 22358: 22353: 22343: 22338: 22333: 22331:Pascal's wager 22328: 22323: 22318: 22313: 22308: 22303: 22298: 22293: 22288: 22283: 22282: 22281: 22276: 22266: 22261: 22259:Christological 22256: 22250: 22248: 22241: 22235: 22234: 22231: 22230: 22228: 22227: 22222: 22217: 22212: 22207: 22202: 22197: 22192: 22187: 22182: 22177: 22171: 22169: 22165: 22164: 22162: 22161: 22156: 22151: 22146: 22141: 22136: 22131: 22126: 22121: 22116: 22111: 22105: 22099: 22093: 22092: 22090: 22089: 22084: 22079: 22074: 22069: 22064: 22059: 22054: 22053: 22052: 22041: 22036: 22030: 22028: 22024: 22023: 22016: 22015: 22008: 22001: 21993: 21984: 21983: 21981: 21980: 21973: 21967: 21965: 21961: 21960: 21958: 21957: 21951: 21944: 21942: 21936: 21935: 21933: 21932: 21924: 21916: 21908: 21900: 21892: 21884: 21876: 21868: 21859: 21857: 21850: 21849: 21847: 21846: 21841: 21836: 21831: 21826: 21821: 21816: 21811: 21806: 21801: 21795: 21793: 21789: 21788: 21786: 21785: 21780: 21775: 21770: 21765: 21760: 21755: 21750: 21745: 21740: 21735: 21730: 21725: 21720: 21715: 21710: 21702: 21694: 21686: 21679: 21677: 21673: 21672: 21670: 21669: 21667:(1537 edition) 21661: 21656: 21651: 21650: 21649: 21644: 21634: 21633: 21632: 21627: 21625:Law and Gospel 21622: 21616: 21611: 21608:Sola scriptura 21604: 21597: 21592: 21582: 21580:Luther's canon 21577: 21572: 21567: 21559: 21554: 21550:Exsurge Domine 21546: 21541: 21536: 21531: 21525: 21523: 21517: 21516: 21513: 21512: 21510: 21509: 21502: 21495: 21487: 21479: 21472: 21470: 21461: 21460: 21455: 21446: 21438: 21430: 21422: 21416: 21408: 21400: 21392: 21384: 21376: 21372:Deutsche Messe 21368: 21360: 21352: 21344: 21340:Formula missae 21336: 21328: 21320: 21312: 21304: 21296: 21288: 21280: 21271: 21269: 21265: 21264: 21262: 21261: 21256: 21250: 21247: 21246: 21239: 21238: 21231: 21224: 21216: 21207: 21206: 21204: 21203: 21192: 21189: 21188: 21186: 21185: 21184: 21183: 21173: 21164: 21162: 21161:Related topics 21158: 21157: 21155: 21154: 21146: 21140: 21131: 21129: 21125: 21124: 21117: 21115: 21113: 21112: 21104: 21096: 21088: 21080: 21072: 21064: 21056: 21048: 21040: 21032: 21024: 21015: 21013: 21012:Original works 21009: 21008: 21006: 21005: 20999: 20996: 20995: 20988: 20987: 20980: 20973: 20965: 20958: 20957: 20945: 20933: 20913: 20912: 20895: 20881: 20863: 20846: 20843: 20842: 20841: 20832: 20822: 20812: 20806: 20799: 20796: 20795: 20794: 20785: 20776: 20767: 20753: 20747:entry in the 20738: 20737: 20732: 20727: 20721: 20717: 20714: 20713: 20708: 20703: 20697: 20696: 20685: 20684: 20682: 20681:External links 20679: 20678: 20677: 20642:(1): 246–251. 20627: 20621: 20609: 20606: 20605: 20604: 20597: 20583: 20576: 20575: 20574: 20556: 20553: 20551: 20550: 20543: 20536: 20529: 20522: 20515: 20506: 20497: 20488: 20481: 20474: 20467: 20460: 20455:, Ron (2017). 20450: 20443: 20437: 20422: 20420: 20417: 20415: 20414: 20404: 20392: 20386: 20373: 20364: 20352: 20351: 20350: 20342:, and also in 20324: 20318: 20300: 20286: 20264: 20258: 20245: 20238: 20232: 20219: 20218:Reaktion Books 20212: 20206: 20192: 20190: 20187: 20185: 20182: 20180: 20179: 20153:(1): 122–139. 20133: 20120: 20102: 20084: 20070: 20045: 20027: 20009: 19991: 19973: 19955: 19936: 19911: 19885: 19859: 19850: 19825: 19808: 19780: 19751:10.2307/750613 19722: 19691: 19676: 19656: 19653: 19652: 19639: 19617: 19610: 19596: 19585: 19567: 19548:(6): 803–805. 19532: 19493: 19464:(7): 517–521. 19444: 19437: 19411: 19406:10.1086/670414 19400:(1): 180–181. 19383: 19348:(2): 161–172. 19328: 19301:(4): 526–544. 19281: 19262:(2): 113–154. 19242: 19229: 19182: 19151: 19132: 19109: 19090:(3): 484–506. 19074: 19067: 19041: 19002:(4): 595–635. 18982: 18969: 18935: 18917: 18879: 18848: 18799: 18767: 18744: 18716: 18705:(3): 268–284. 18685: 18670: 18651: 18644: 18618: 18587: 18580: 18560: 18543: 18524:(1): 107–113. 18508: 18477:(3): 377–403. 18454: 18418: 18391: 18361: 18334:(4): 411–430. 18314: 18307: 18278: 18261: 18254: 18236: 18219:UC Law Journal 18202: 18189: 18184:j.ctt19rmcgd.7 18174: 18144: 18137: 18120: 18100: 18085: 18063: 18044: 18029: 17999: 17980: 17943: 17912: 17885: 17854: 17795: 17788: 17755: 17724: 17694: 17665: 17638: 17627:(2): 113–136. 17611: 17584: 17561: 17526: 17496: 17477:(2): 109–125. 17461: 17450:(2): 229–231. 17433: 17426: 17400: 17393: 17367: 17339: 17296: 17289: 17264: 17257: 17231: 17216: 17195: 17179: 17172: 17152: 17132: 17115: 17102: 17076: 17056: 17025: 16998: 16991: 16970: 16943: 16910: 16880: 16871: 16824:(4): 459–469. 16818:Church History 16804: 16788: 16753:(2): 183–200. 16747:Church History 16733: 16724: 16705: 16682: 16659: 16622: 16607: 16600: 16582: 16551: 16532: 16493: 16486: 16460: 16446: 16431: 16405: 16386:(4): 694–696. 16370: 16337: 16305: 16290: 16275: 16228:(2): 304–308. 16208: 16185: 16178: 16152: 16126: 16098: 16053:(1): 113–136. 16030: 16011: 15986: 15963: 15932: 15913: 15870: 15855: 15837: 15812: 15792: 15752: 15721: 15704: 15690: 15670: 15619: 15588: 15581: 15555: 15534: 15529:j.ctv9b2ww5.11 15519: 15513:. 1517 Media. 15499: 15473: 15442: 15388: 15357: 15326: 15313: 15306: 15280: 15241: 15234: 15205: 15154: 15131: 15112:(7): 320–329. 15093: 15086: 15049: 15003: 14975: 14929: 14868: 14861: 14843: 14816: 14765: 14730: 14724: 14706: 14654: 14645: 14615: 14585: 14562: 14543: 14513: 14476: 14469: 14440: 14422: 14390: 14362: 14329:10.2307/470220 14323:(2): 243–251. 14303: 14271: 14256: 14230: 14217: 14210: 14190: 14175: 14144: 14129: 14102: 14099: 14098: 14075: 14050: 14043: 14036: 14008: 13989:(5): 556–568. 13962: 13931: 13887: 13872: 13865: 13835: 13793: 13763: 13756: 13730: 13695: 13682: 13675: 13651: 13605: 13579: 13512: 13505: 13472: 13454: 13440: 13415: 13408: 13378: 13327: 13288: 13256: 13229: 13170: 13140: 13137: 13136: 13103: 13058: 13046: 13039: 13009: 13000: 12982: 12951: 12917: 12888: 12858: 12852:978-1442648784 12851: 12833: 12803: 12782:Pattison, Mark 12773: 12756: 12744: 12735: 12726: 12695: 12676: 12656: 12649: 12629: 12622: 12592: 12562: 12543:(1): 141–148. 12522: 12463: 12456: 12438: 12403: 12384:(7): 517–526. 12364: 12345: 12322: 12263: 12248: 12230: 12177: 12136:(2): 200–229. 12116: 12094: 12071: 12039: 12032: 12014: 11984: 11977: 11959: 11908: 11873: 11866: 11846: 11817: 11807: 11787: 11757: 11722: 11715: 11697: 11678: 11658: 11642: 11629: 11606: 11599: 11581: 11549: 11510: 11478: 11451:(4): 437–443. 11426: 11420: 11397: 11378: 11369: 11338: 11324: 11302: 11279: 11273:Peter Nissen: 11266: 11236: 11197:(3): 332–349. 11177: 11138: 11119: 11093: 11086: 11025: 11009: 10987: 10964: 10924: 10860: 10832: 10819: 10812:(in Italian). 10800: 10771:(2): 184–216. 10740: 10733: 10707: 10673: 10636: 10602: 10600: 10597: 10594: 10593: 10582: 10573: 10556: 10542: 10525: 10515: 10502: 10492: 10483: 10458:Theology Today 10447: 10431: 10410: 10396: 10385: 10376: 10366: 10353: 10317: 10308: 10299: 10277: 10253: 10232: 10222: 10218:scopus christi 10209: 10184: 10156: 10124: 10088: 10062:Theology Today 10044: 10031: 10018: 9978:(4): 387–411. 9957: 9944: 9927: 9920: 9881: 9868: 9809:Thomas Aquinas 9796: 9789:. p. 92: 9785: 9759: 9749: 9705: 9669: 9641: 9632: 9612: 9584:sound learning 9569: 9557: 9545: 9530: 9518: 9509: 9496: 9487: 9480: 9474:. p. 60. 9439: 9427: 9366: 9356: 9338: 9326: 9300:) Christian." 9277: 9213:(2): 113–154. 9187: 9167: 9155: 9129: 9120: 9107: 9046: 9037: 9028: 9014: 9004: 8994: 8979: 8940: 8917:(4): 547–556. 8867: 8842: 8810: 8777: 8727: 8713: 8699: 8686: 8673: 8625: 8621:State of Grace 8611: 8579: 8567:Johan Huizinga 8557: 8537: 8524: 8515: 8501: 8492: 8483: 8474: 8449: 8432: 8422: 8396: 8392:Thomas Cajetan 8383: 8374: 8353: 8320: 8295: 8279: 8248: 8238: 8192: 8182: 8173: 8164: 8150: 8141: 8132: 8112: 8088: 8060: 8046: 8037: 8027: 8023:Pope Damasus I 8010: 8001:Andrea Ammonio 7989: 7980: 7974: 7942: 7901: 7866: 7833: 7807: 7794: 7762: 7749: 7729:, given after 7727:baptismal name 7715: 7705: 7704: 7702: 7699: 7693: 7690: 7689: 7688: 7669: 7659: 7656:Erasmus Bridge 7652: 7633: 7626: 7625: 7624: 7618: 7605: 7598: 7591: 7580: 7579: 7578: 7575:Erasmus Mundus 7571: 7564: 7554:European Union 7540: 7537: 7536: 7535: 7519: 7516: 7513: 7497: 7494:Quentin Matsys 7491: 7475:Albrecht Dürer 7472: 7469:William Warham 7431:Albrecht Dürer 7422: 7419: 7364:Quentin Matsys 7327: 7324: 7246: 7243: 7204: 7201: 7199: 7196: 7186: 7165: 7144:Main article: 7141: 7138: 7109:Church Fathers 7101: 7100: 7096: 7095: 7083:Main article: 7080: 7077: 7026:Main article: 7023: 7020: 7009: 6975: 6959:biblical texts 6945: 6934: 6931: 6907: 6904: 6854: 6820: 6819:Scopus christi 6817: 6800: 6797: 6789:Pope Adrian VI 6712: 6709: 6698:scopus christi 6689: 6686: 6676: 6654: 6610: 6605: 6590: 6564: 6550: 6547: 6521: 6499: 6438: 6435: 6417: 6414: 6410:Peter Canisius 6394: 6393: 6384: 6375: 6354: 6351: 6342: 6309: 6306: 6296: 6277: 6204:Main article: 6201: 6198: 6194:"On Free Will" 6191: 6156:bonae litterae 6112: 6109: 6093: 6090: 6008: 5983: 5980: 5960: 5900: 5897: 5895: 5892: 5843: 5840: 5811: 5808: 5805: 5804: 5802: 5801: 5794: 5787: 5779: 5776: 5775: 5773: 5772: 5760: 5747: 5744: 5743: 5738: 5737: 5733: 5732: 5727: 5722: 5717: 5712: 5707: 5702: 5697: 5692: 5687: 5682: 5677: 5672: 5667: 5662: 5657: 5652: 5647: 5642: 5637: 5632: 5627: 5622: 5617: 5612: 5607: 5602: 5597: 5592: 5587: 5582: 5577: 5571: 5570: 5567: 5566: 5563: 5562: 5558: 5557: 5552: 5547: 5542: 5537: 5532: 5527: 5522: 5517: 5512: 5507: 5502: 5497: 5492: 5487: 5482: 5477: 5472: 5467: 5462: 5457: 5452: 5447: 5442: 5437: 5432: 5427: 5422: 5417: 5412: 5407: 5402: 5397: 5392: 5387: 5381: 5380: 5377: 5376: 5373: 5372: 5368: 5367: 5362: 5357: 5352: 5347: 5342: 5337: 5332: 5327: 5322: 5317: 5312: 5307: 5302: 5297: 5292: 5287: 5282: 5277: 5272: 5267: 5262: 5257: 5252: 5247: 5242: 5237: 5232: 5227: 5222: 5217: 5212: 5207: 5202: 5197: 5191: 5190: 5187: 5186: 5183: 5182: 5178: 5177: 5172: 5167: 5162: 5157: 5152: 5147: 5142: 5137: 5132: 5127: 5122: 5117: 5112: 5107: 5102: 5097: 5092: 5087: 5082: 5077: 5072: 5067: 5061: 5060: 5057: 5056: 5051: 5046: 5045: 5042: 5041: 5038: 5037: 5036: 5035: 5030: 5020: 5015: 5014: 5013: 5008: 4998: 4993: 4988: 4983: 4982: 4981: 4979:Friends of God 4971: 4966: 4961: 4960: 4959: 4952:Augustinianism 4948: 4945: 4944: 4941: 4940: 4937: 4936: 4931: 4930: 4929: 4924: 4917:Predestination 4914: 4909: 4904: 4890: 4885: 4880: 4875: 4869: 4864: 4863: 4860: 4859: 4856: 4855: 4853:Works of mercy 4850: 4845: 4840: 4839: 4838: 4828: 4823: 4818: 4813: 4808: 4803: 4798: 4793: 4787: 4782: 4781: 4778: 4777: 4764: 4740: 4739: 4733: 4732: 4724: 4723: 4712: 4709: 4703: 4700: 4687: 4684: 4617:Shimon Markish 4604: 4601: 4590:half-Christian 4578:Western Europe 4574:Ottoman Empire 4565: 4562: 4552: 4549: 4538: 4479: 4413: 4410: 4345:correspondence 4299: 4296: 4278: 4240:and religious 4224: 4205: 4202: 4201: 4200: 4199: 4198: 4185: 4169: 4168: 4161: 4146: 4145: 4141: 4138: 4130: 4127: 4106: 4103: 4099:Johan Huizinga 4094: 4091: 3998: 3997:Death in Basel 3995: 3960:Juan de Valdés 3910:William Blount 3858:and published 3820:William Warham 3812: 3809: 3756:Damião de Góis 3728:Damião de Góis 3698: 3695: 3661:Pope Adrian VI 3648:Pope Adrian VI 3527:Damião de Góis 3515:Simon Grynaeus 3489: 3488: 3483: 3482: 3480: 3477: 3470:William Warham 3462:Guillaume Budé 3345:Quinten Matsys 3260:Albrecht Dürer 3242: 3241: 3236: 3235: 3233: 3230: 3202:Thomas Linacre 3149:Andrea Ammonio 3127:City of London 3114: 3111: 3095:Giulio Camillo 3080:Aldus Manutius 3050:Pope Julius II 3008:His discovery 2933:Janus Lascaris 2929:Marcus Musurus 2909:Giulio Camillo 2905:Aldus Manutius 2903: 2902: 2899:Italian circle 2897: 2896: 2894: 2891: 2858: 2855: 2779:Guillaume Budé 2756: 2755: 2750: 2749: 2747: 2744: 2710:church fathers 2661:William Warham 2657:William Blount 2632:Robert Aldrich 2604:Andrea Ammonio 2596:William Grocyn 2592:Thomas Linacre 2582: 2581: 2576: 2575: 2573: 2570: 2527: 2524: 2454: 2453: 2441: 2440: 2437: 2436: 2434: 2432: 2430: 2428: 2426: 2424: 2421: 2420: 2418: 2416: 2409: 2407: 2405: 2402: 2399: 2398: 2396: 2394: 2387: 2380: 2378: 2376: 2372: 2369: 2368: 2366: 2364: 2357: 2350: 2348: 2346: 2342: 2339: 2338: 2335: 2333: 2326: 2319: 2312: 2305: 2298: 2296: 2294: 2291: 2288: 2287: 2284: 2282: 2274: 2266: 2265: 2264: 2257: 2250: 2243: 2236: 2229: 2227: 2225: 2222: 2221: 2218: 2216: 2209: 2202: 2195: 2193: 2191: 2187: 2186: 2183: 2181: 2174: 2167: 2160: 2158: 2156: 2153: 2150: 2149: 2146: 2144: 2136: 2128: 2127: 2126: 2119: 2112: 2104: 2096: 2095: 2094: 2092: 2090: 2087: 2086: 2083: 2081: 2074: 2067: 2060: 2053: 2051: 2049: 2046: 2043: 2042: 2040: 2038: 2031: 2024: 2017: 2010: 2008: 2006: 2002: 2001: 1998: 1996: 1989: 1982: 1980: 1978: 1974: 1973: 1970: 1968: 1961: 1954: 1947: 1940: 1933: 1926: 1924: 1922: 1918: 1917: 1914: 1912: 1905: 1898: 1891: 1889: 1887: 1883: 1882: 1879: 1877: 1869: 1861: 1860: 1859: 1852: 1845: 1838: 1831: 1829: 1827: 1824: 1823: 1820: 1818: 1810: 1802: 1801: 1800: 1793: 1786: 1784: 1782: 1779: 1776: 1775: 1772: 1770: 1763: 1756: 1754: 1752: 1749: 1748: 1745: 1743: 1736: 1729: 1727: 1725: 1722: 1719: 1718: 1716: 1714: 1707: 1700: 1698: 1696: 1692: 1691: 1689: 1687: 1680: 1678: 1676: 1672: 1671: 1669: 1667: 1660: 1653: 1646: 1644: 1642: 1639: 1638: 1636: 1634: 1627: 1620: 1618: 1616: 1612: 1611: 1609: 1607: 1600: 1598: 1596: 1588: 1587: 1584: 1583: 1579: 1578: 1572: 1569: 1562: 1557: 1555: 1551: 1549: 1545: 1543: 1539: 1537: 1533: 1531: 1527: 1525: 1521: 1519: 1515: 1513: 1506: 1505: 1504: 1502: 1497: 1496: 1495: 1493: 1488: 1487: 1486: 1484: 1479: 1478: 1477: 1472: 1471: 1470: 1465: 1464: 1463: 1461: 1456: 1455: 1454: 1452: 1447: 1446: 1445: 1443: 1438: 1437: 1436: 1434: 1429: 1428: 1427: 1425: 1424: 1418: 1417: 1416: 1411: 1410: 1409: 1404: 1403: 1402: 1397: 1396: 1395: 1390: 1389: 1388: 1383: 1382: 1381: 1376: 1375: 1374: 1372: 1371: 1364: 1363: 1357: 1356: 1347: 1346: 1340: 1339: 1333: 1332: 1323: 1322: 1313: 1312: 1303: 1302: 1293: 1292: 1283: 1282: 1281: 1280: 1279: 1251:Pope Julius II 1197:Juan de Valdés 1181:Andrea Ammonio 1165:Guillaume Budé 1159: 1158: 1153: 1152: 1074: 1071: 1029:Damião de Gois 912: 909: 908: 907: 892: 888: 885: 877: 874: 789:Church Fathers 752:. Through his 742:educationalist 728:, was a Dutch 618: 617: 614: 613: 610: 609: 606: 602: 601: 596: 592: 591: 586: 582: 581: 577: 576: 573: 572: 569: 568: 565: 564: 562: 561: 559:Henri de Lubac 556: 551: 546: 541: 536: 531: 526: 524:Damião de Góis 521: 516: 511: 506: 501: 496: 491: 486: 480: 478: 474: 473: 471: 470: 463: 458: 452: 447: 439: 433: 431: 427: 426: 424: 423: 416: 409: 402: 395: 388: 381: 373: 371: 367: 366: 364: 363: 358: 353: 348: 343: 338: 333: 328: 326:Bonae litterae 322: 320: 319:Main interests 316: 315: 313: 312: 307: 302: 296: 294: 290: 289: 287: 286: 280: 278: 274: 273: 268: 264: 263: 259: 258: 256: 255: 253:Thomas Aquinas 250: 245: 240: 235: 233:Aldus Manutius 230: 225: 222: 217: 212: 207: 202: 196: 194: 190: 189: 187: 186: 176: 171: 165: 163: 159: 158: 154: 153: 150: 149: 144:Counsellor to 142: 138: 137: 127: 126:Known for 123: 122: 119: 115: 114: 108: 106:(aged 69) 100: 96: 95: 85: 76: 72: 71: 60: 52: 51: 48: 43: 15: 9: 6: 4: 3: 2: 27266: 27255: 27252: 27250: 27247: 27245: 27242: 27240: 27237: 27235: 27232: 27230: 27227: 27225: 27222: 27220: 27217: 27215: 27212: 27210: 27207: 27205: 27202: 27200: 27197: 27195: 27192: 27190: 27187: 27185: 27182: 27180: 27177: 27175: 27172: 27170: 27167: 27165: 27162: 27160: 27157: 27155: 27152: 27150: 27147: 27145: 27142: 27140: 27137: 27135: 27132: 27130: 27127: 27125: 27122: 27120: 27117: 27115: 27112: 27110: 27107: 27105: 27102: 27100: 27097: 27095: 27092: 27090: 27087: 27085: 27082: 27080: 27077: 27075: 27072: 27070: 27067: 27065: 27062: 27060: 27057: 27055: 27052: 27050: 27047: 27046: 27044: 27029: 27024: 27019: 27018: 27015: 27009: 27006: 27004: 27003:Aidan Nichols 27001: 26999: 26996: 26994: 26991: 26989: 26986: 26984: 26983:Michał Heller 26981: 26979: 26976: 26974: 26973:Walter Kasper 26971: 26969: 26966: 26964: 26961: 26959: 26956: 26954: 26951: 26949: 26946: 26944: 26941: 26940: 26938: 26934: 26928: 26925: 26923: 26920: 26918: 26915: 26913: 26910: 26908: 26905: 26903: 26902:Thomas Merton 26900: 26898: 26895: 26893: 26890: 26888: 26885: 26883: 26880: 26878: 26875: 26873: 26872:Jean Daniélou 26870: 26868: 26865: 26863: 26860: 26858: 26855: 26853: 26850: 26848: 26845: 26843: 26840: 26838: 26835: 26833: 26830: 26828: 26825: 26823: 26820: 26818: 26815: 26813: 26810: 26808: 26805: 26803: 26800: 26798: 26795: 26793: 26790: 26788: 26785: 26783: 26780: 26778: 26775: 26773: 26770: 26768: 26765: 26763: 26760: 26758: 26755: 26753: 26750: 26749: 26747: 26743: 26737: 26734: 26732: 26729: 26727: 26724: 26722: 26719: 26717: 26714: 26712: 26709: 26707: 26704: 26702: 26699: 26697: 26694: 26692: 26689: 26687: 26684: 26682: 26679: 26677: 26674: 26672: 26669: 26667: 26664: 26662: 26659: 26657: 26654: 26652: 26649: 26647: 26644: 26642: 26639: 26637: 26634: 26632: 26629: 26627: 26624: 26622: 26619: 26617: 26614: 26612: 26611:Joseph Görres 26609: 26608: 26606: 26602: 26596: 26595:Bruno Lanteri 26593: 26591: 26588: 26586: 26583: 26581: 26578: 26576: 26573: 26571: 26568: 26566: 26563: 26561: 26558: 26556: 26553: 26551: 26550:Blaise Pascal 26548: 26545: 26541: 26538: 26536: 26533: 26531: 26528: 26526: 26523: 26521: 26518: 26516: 26513: 26511: 26508: 26506: 26503: 26501: 26498: 26496: 26493: 26491: 26488: 26487: 26485: 26482: 26477: 26472: 26466: 26463: 26461: 26458: 26456: 26453: 26451: 26448: 26445: 26441: 26438: 26436: 26433: 26431: 26428: 26426: 26423: 26421: 26418: 26416: 26413: 26411: 26410:John of Ávila 26408: 26406: 26403: 26401: 26398: 26396: 26393: 26391: 26388: 26386: 26383: 26381: 26378: 26376: 26373: 26371: 26368: 26366: 26363: 26362: 26360: 26357: 26353: 26348: 26342: 26339: 26337: 26334: 26332: 26329: 26327: 26324: 26322: 26319: 26317: 26314: 26312: 26309: 26307: 26304: 26302: 26299: 26297: 26296: 26292: 26290: 26289:Walter Hilton 26287: 26285: 26282: 26280: 26277: 26275: 26272: 26270: 26267: 26265: 26262: 26260: 26259:Richard Rolle 26257: 26255: 26252: 26250: 26247: 26245: 26242: 26240: 26237: 26236: 26234: 26231: 26227: 26221: 26218: 26216: 26213: 26211: 26208: 26206: 26203: 26201: 26198: 26196: 26193: 26191: 26188: 26186: 26183: 26181: 26178: 26176: 26173: 26171: 26168: 26166: 26163: 26161: 26158: 26156: 26153: 26151: 26148: 26146: 26143: 26141: 26140:Peter Lombard 26138: 26136: 26133: 26131: 26128: 26126: 26125:Peter Abelard 26123: 26121: 26118: 26116: 26113: 26111: 26108: 26106: 26103: 26101: 26098: 26096: 26093: 26092: 26090: 26088: 26084: 26078: 26075: 26073: 26070: 26068: 26065: 26063: 26060: 26058: 26055: 26053: 26050: 26048: 26045: 26043: 26040: 26038: 26035: 26033: 26030: 26028: 26025: 26023: 26020: 26018: 26017:Monothelitism 26015: 26013: 26010: 26008: 26007:John Climacus 26005: 26003: 26000: 25999: 25997: 25995: 25991: 25985: 25982: 25980: 25977: 25975: 25972: 25970: 25967: 25965: 25962: 25960: 25957: 25955: 25952: 25950: 25947: 25945: 25942: 25940: 25937: 25935: 25932: 25930: 25927: 25925: 25922: 25920: 25917: 25915: 25912: 25910: 25907: 25905: 25902: 25900: 25897: 25895: 25894:Monophysitism 25892: 25890: 25887: 25885: 25882: 25880: 25877: 25875: 25872: 25870: 25867: 25866: 25864: 25861: 25856: 25851: 25845: 25842: 25840: 25837: 25835: 25832: 25830: 25827: 25825: 25822: 25820: 25817: 25815: 25814: 25810: 25808: 25807:Justin Martyr 25805: 25803: 25800: 25798: 25797: 25793: 25791: 25790: 25786: 25784: 25781: 25779: 25776: 25774: 25773: 25769: 25767: 25764: 25762: 25759: 25757: 25754: 25753: 25751: 25749: 25745: 25739: 25736: 25732: 25729: 25727: 25724: 25723: 25722: 25719: 25717: 25714: 25710: 25709:Papal primacy 25707: 25706: 25705: 25702: 25698: 25695: 25694: 25693: 25690: 25689: 25687: 25683: 25679: 25674: 25670: 25663: 25658: 25656: 25651: 25649: 25644: 25643: 25640: 25628: 25618: 25616: 25611: 25606: 25605: 25602: 25596: 25595:Phenomenology 25593: 25591: 25588: 25586: 25583: 25581: 25578: 25576: 25573: 25571: 25568: 25566: 25563: 25561: 25558: 25556: 25553: 25551: 25548: 25547: 25545: 25541: 25535: 25532: 25530: 25527: 25525: 25522: 25518: 25515: 25513: 25510: 25509: 25508: 25505: 25503: 25500: 25498: 25495: 25493: 25492:Rota Fortunae 25490: 25488: 25485: 25483: 25480: 25478: 25475: 25473: 25470: 25468: 25465: 25463: 25460: 25458: 25455: 25453: 25452:Occam's razor 25450: 25448: 25445: 25443: 25440: 25438: 25435: 25433: 25432:Head of a pin 25430: 25428: 25425: 25423: 25420: 25418: 25415: 25413: 25410: 25408: 25405: 25403: 25400: 25398: 25395: 25393: 25390: 25388: 25385: 25383: 25380: 25378: 25375: 25373: 25370: 25368: 25365: 25363: 25360: 25358: 25355: 25353: 25350: 25348: 25347:Actus Essendi 25345: 25344: 25342: 25338: 25332: 25329: 25327: 25324: 25322: 25319: 25317: 25314: 25312: 25309: 25307: 25304: 25302: 25299: 25297: 25294: 25292: 25289: 25287: 25284: 25282: 25279: 25277: 25274: 25272: 25269: 25267: 25264: 25262: 25259: 25257: 25254: 25252: 25249: 25247: 25244: 25242: 25239: 25237: 25234: 25232: 25229: 25227: 25224: 25222: 25219: 25217: 25214: 25212: 25209: 25207: 25204: 25202: 25199: 25197: 25194: 25192: 25189: 25187: 25184: 25182: 25181:Chateaubriand 25179: 25177: 25174: 25172: 25169: 25167: 25164: 25162: 25159: 25157: 25154: 25152: 25149: 25147: 25144: 25142: 25139: 25137: 25134: 25132: 25129: 25127: 25124: 25123: 25121: 25119: 25115: 25105: 25102: 25100: 25097: 25095: 25092: 25091: 25089: 25085: 25079: 25076: 25074: 25071: 25069: 25068:Conceptualism 25066: 25064: 25061: 25059: 25056: 25055: 25053: 25051: 25047: 25041: 25038: 25036: 25033: 25031: 25028: 25026: 25023: 25021: 25018: 25016: 25013: 25012: 25010: 25008: 25004: 24998: 24995: 24993: 24990: 24988: 24985: 24983: 24982:Scholasticism 24980: 24978: 24975: 24974: 24972: 24970: 24966: 24963: 24959: 24932: 24931:Virtue ethics 24929: 24927: 24924: 24922: 24919: 24917: 24916:Seven virtues 24914: 24912: 24909: 24907: 24904: 24902: 24899: 24897: 24894: 24892: 24889: 24887: 24884: 24882: 24879: 24878: 24876: 24874: 24870: 24866: 24859: 24854: 24852: 24847: 24845: 24840: 24839: 24836: 24824: 24821: 24820: 24817: 24811: 24808: 24806: 24805:Social theory 24803: 24801: 24798: 24796: 24793: 24791: 24788: 24786: 24783: 24781: 24778: 24776: 24773: 24771: 24768: 24766: 24763: 24761: 24758: 24756: 24753: 24751: 24748: 24746: 24743: 24741: 24738: 24736: 24733: 24731: 24728: 24727: 24725: 24721: 24712: 24711: 24707: 24702: 24701: 24697: 24692: 24691: 24687: 24682: 24681: 24677: 24672: 24671: 24667: 24662: 24661: 24657: 24652: 24651: 24647: 24642: 24641: 24637: 24632: 24631: 24627: 24622: 24621: 24617: 24612: 24611: 24607: 24602: 24601: 24597: 24592: 24591: 24587: 24582: 24581: 24577: 24572: 24571: 24567: 24562: 24561: 24557: 24556: 24554: 24550: 24540: 24537: 24535: 24532: 24530: 24527: 24525: 24522: 24520: 24517: 24515: 24512: 24510: 24507: 24505: 24502: 24500: 24497: 24495: 24492: 24490: 24487: 24485: 24482: 24480: 24477: 24475: 24472: 24470: 24467: 24465: 24462: 24460: 24459:Radhakrishnan 24457: 24455: 24452: 24450: 24447: 24445: 24442: 24440: 24437: 24435: 24432: 24430: 24427: 24425: 24422: 24420: 24417: 24415: 24412: 24410: 24407: 24405: 24402: 24400: 24397: 24395: 24392: 24390: 24387: 24385: 24382: 24380: 24377: 24375: 24372: 24370: 24367: 24365: 24362: 24360: 24357: 24355: 24352: 24350: 24347: 24345: 24342: 24340: 24337: 24335: 24332: 24330: 24327: 24325: 24322: 24320: 24317: 24315: 24312: 24310: 24307: 24305: 24302: 24300: 24297: 24295: 24292: 24290: 24287: 24285: 24282: 24280: 24277: 24275: 24272: 24270: 24267: 24265: 24262: 24260: 24257: 24255: 24252: 24250: 24247: 24245: 24242: 24240: 24237: 24235: 24232: 24230: 24227: 24226: 24224: 24220:20th and 21st 24218: 24212: 24209: 24207: 24204: 24202: 24199: 24197: 24194: 24192: 24189: 24187: 24184: 24182: 24179: 24177: 24174: 24172: 24169: 24167: 24164: 24162: 24159: 24157: 24154: 24152: 24149: 24147: 24144: 24142: 24139: 24137: 24134: 24132: 24129: 24127: 24124: 24122: 24119: 24117: 24114: 24112: 24109: 24107: 24104: 24102: 24099: 24097: 24094: 24092: 24089: 24087: 24084: 24082: 24079: 24077: 24074: 24072: 24069: 24067: 24064: 24062: 24059: 24057: 24054: 24052: 24049: 24047: 24044: 24042: 24039: 24037: 24034: 24032: 24029: 24027: 24024: 24022: 24019: 24018: 24016: 24012:18th and 19th 24010: 24004: 24001: 23999: 23996: 23994: 23991: 23989: 23986: 23984: 23981: 23979: 23976: 23974: 23971: 23969: 23966: 23965: 23963: 23959: 23953: 23950: 23948: 23945: 23943: 23940: 23938: 23935: 23933: 23930: 23928: 23925: 23923: 23920: 23918: 23915: 23913: 23910: 23908: 23905: 23903: 23900: 23898: 23895: 23894: 23892: 23888: 23882: 23879: 23877: 23874: 23872: 23869: 23867: 23864: 23862: 23859: 23857: 23854: 23852: 23849: 23847: 23844: 23842: 23839: 23837: 23834: 23832: 23829: 23827: 23824: 23822: 23819: 23817: 23814: 23812: 23809: 23808: 23806: 23802: 23799: 23795: 23789: 23786: 23784: 23781: 23777: 23774: 23773: 23772: 23769: 23767: 23764: 23762: 23759: 23755: 23752: 23751: 23750: 23747: 23745: 23742: 23741: 23739: 23735: 23729: 23726: 23723: 23722: 23717: 23713: 23710: 23709: 23708: 23705: 23703: 23700: 23698: 23695: 23693: 23690: 23688: 23685: 23683: 23680: 23677: 23676: 23671: 23669: 23666: 23663: 23662: 23657: 23655: 23652: 23650: 23647: 23645: 23642: 23640: 23637: 23633: 23630: 23629: 23628: 23625: 23623: 23620: 23618: 23615: 23613: 23610: 23608: 23605: 23603: 23600: 23596: 23593: 23592: 23591: 23588: 23586: 23583: 23581: 23578: 23576: 23573: 23571: 23568: 23564: 23561: 23560: 23559: 23556: 23552: 23549: 23547: 23544: 23542: 23539: 23538: 23537: 23534: 23532: 23529: 23527: 23524: 23522: 23519: 23517: 23514: 23512: 23509: 23507: 23504: 23503: 23501: 23497: 23493: 23486: 23481: 23479: 23474: 23472: 23467: 23466: 23463: 23451: 23443: 23441: 23437: 23433: 23432: 23429: 23423: 23422: 23418: 23416: 23413: 23411: 23408: 23406: 23403: 23401: 23398: 23396: 23393: 23391: 23388: 23386: 23383: 23381: 23378: 23376: 23373: 23371: 23368: 23367: 23365: 23361: 23351: 23348: 23347: 23344: 23341: 23339: 23336: 23334: 23331: 23329: 23326: 23324: 23321: 23319: 23316: 23314: 23311: 23309: 23306: 23304: 23301: 23299: 23296: 23294: 23293:Anthony Kenny 23291: 23289: 23286: 23284: 23281: 23279: 23276: 23275: 23273: 23265: 23259: 23256: 23254: 23251: 23249: 23246: 23244: 23241: 23239: 23236: 23234: 23231: 23229: 23226: 23224: 23221: 23219: 23218:Mircea Eliade 23216: 23214: 23211: 23210: 23207: 23204: 23202: 23199: 23197: 23194: 23192: 23189: 23187: 23184: 23182: 23179: 23177: 23174: 23172: 23169: 23167: 23164: 23162: 23159: 23158: 23156: 23150: 23144: 23141: 23139: 23136: 23134: 23131: 23129: 23126: 23124: 23121: 23119: 23116: 23114: 23111: 23109: 23106: 23105: 23102: 23101:William James 23099: 23097: 23094: 23092: 23089: 23087: 23084: 23082: 23081:Ernst Haeckel 23079: 23078: 23076: 23070: 23064: 23061: 23059: 23056: 23054: 23051: 23049: 23046: 23044: 23041: 23039: 23036: 23034: 23031: 23030: 23027: 23024: 23022: 23019: 23017: 23014: 23013: 23011: 23005: 22999: 22996: 22994: 22993:Immanuel Kant 22991: 22989: 22986: 22984: 22981: 22979: 22976: 22974: 22971: 22969: 22966: 22964: 22961: 22959: 22956: 22954: 22951: 22949: 22948:Blaise Pascal 22946: 22944: 22941: 22939: 22936: 22935: 22933: 22931: 22927: 22921: 22918: 22916: 22913: 22911: 22908: 22906: 22903: 22901: 22898: 22896: 22893: 22891: 22888: 22886: 22883: 22881: 22878: 22876: 22873: 22871: 22868: 22866: 22863: 22861: 22858: 22856: 22853: 22851: 22848: 22847: 22845: 22843: 22838: 22834: 22831: 22826: 22819: 22813: 22810: 22808: 22805: 22803: 22800: 22798: 22795: 22793: 22790: 22788: 22785: 22783: 22780: 22779: 22777: 22775: 22771: 22765: 22762: 22760: 22757: 22755: 22752: 22750: 22749:Language game 22747: 22745: 22742: 22741: 22739: 22737: 22733: 22727: 22726: 22722: 22720: 22717: 22715: 22712: 22710: 22707: 22705: 22702: 22700: 22697: 22695: 22692: 22690: 22687: 22685: 22682: 22680: 22677: 22675: 22672: 22670: 22667: 22665: 22662: 22660: 22657: 22655: 22652: 22650: 22647: 22645: 22642: 22638: 22635: 22633: 22630: 22628: 22625: 22624: 22623: 22620: 22618: 22615: 22613: 22610: 22608: 22605: 22603: 22600: 22598: 22595: 22591: 22588: 22586: 22583: 22581: 22578: 22577: 22576: 22573: 22571: 22568: 22566: 22563: 22561: 22558: 22556: 22553: 22549: 22546: 22544: 22541: 22540: 22539: 22536: 22532: 22529: 22527: 22524: 22523: 22522: 22519: 22517: 22514: 22512: 22509: 22507: 22504: 22502: 22499: 22497: 22494: 22492: 22489: 22487: 22484: 22482: 22479: 22477: 22474: 22472: 22469: 22467: 22464: 22462: 22459: 22457: 22454: 22453: 22451: 22449: 22445: 22435: 22432: 22430: 22427: 22425: 22422: 22420: 22419:Occam's razor 22417: 22415: 22412: 22410: 22407: 22405: 22402: 22400: 22397: 22395: 22392: 22390: 22387: 22385: 22382: 22380: 22377: 22376: 22374: 22370: 22364: 22361: 22357: 22354: 22352: 22349: 22348: 22347: 22344: 22342: 22339: 22337: 22334: 22332: 22329: 22327: 22324: 22322: 22319: 22317: 22314: 22312: 22309: 22307: 22304: 22302: 22299: 22297: 22294: 22292: 22289: 22287: 22284: 22280: 22277: 22275: 22272: 22271: 22270: 22267: 22265: 22264:Consciousness 22262: 22260: 22257: 22255: 22252: 22251: 22249: 22245: 22242: 22240: 22236: 22226: 22223: 22221: 22218: 22216: 22213: 22211: 22208: 22206: 22203: 22201: 22198: 22196: 22193: 22191: 22188: 22186: 22183: 22181: 22178: 22176: 22173: 22172: 22170: 22166: 22160: 22159:Unmoved mover 22157: 22155: 22154:Supreme Being 22152: 22150: 22147: 22145: 22142: 22140: 22137: 22135: 22132: 22130: 22127: 22125: 22122: 22120: 22117: 22115: 22112: 22110: 22107: 22106: 22103: 22100: 22098: 22094: 22088: 22085: 22083: 22080: 22078: 22075: 22073: 22070: 22068: 22065: 22063: 22060: 22058: 22055: 22051: 22047: 22046: 22045: 22042: 22040: 22037: 22035: 22032: 22031: 22029: 22025: 22021: 22014: 22009: 22007: 22002: 22000: 21995: 21994: 21991: 21979: 21978: 21974: 21972: 21969: 21968: 21966: 21962: 21955: 21952: 21949: 21946: 21945: 21943: 21941: 21937: 21931: 21929: 21925: 21923: 21921: 21917: 21915: 21913: 21909: 21907: 21905: 21901: 21899: 21897: 21893: 21891: 21889: 21885: 21883: 21881: 21880:Martin Luther 21877: 21875: 21873: 21869: 21867: 21865: 21864:Martin Luther 21861: 21860: 21858: 21855: 21851: 21845: 21842: 21840: 21837: 21835: 21832: 21830: 21827: 21825: 21822: 21820: 21817: 21815: 21812: 21810: 21807: 21805: 21802: 21800: 21797: 21796: 21794: 21790: 21784: 21781: 21779: 21776: 21774: 21771: 21769: 21766: 21764: 21761: 21759: 21756: 21754: 21751: 21749: 21746: 21744: 21741: 21739: 21736: 21734: 21731: 21729: 21726: 21724: 21721: 21719: 21716: 21714: 21711: 21706: 21703: 21698: 21695: 21690: 21687: 21681: 21680: 21678: 21674: 21668: 21666: 21662: 21660: 21657: 21655: 21652: 21648: 21645: 21643: 21640: 21639: 21638: 21635: 21631: 21628: 21626: 21623: 21620: 21617: 21615: 21612: 21610: 21609: 21605: 21603: 21602: 21598: 21596: 21593: 21591: 21588: 21587: 21586: 21583: 21581: 21578: 21576: 21573: 21571: 21568: 21566: 21564: 21560: 21558: 21555: 21553: 21551: 21547: 21545: 21542: 21540: 21537: 21535: 21532: 21530: 21527: 21526: 21524: 21518: 21507: 21503: 21500: 21496: 21493: 21492: 21488: 21485: 21484: 21480: 21477: 21474: 21473: 21471: 21469: 21468:List of hymns 21465: 21459: 21456: 21453: 21452: 21447: 21444: 21443: 21439: 21436: 21435: 21431: 21428: 21427: 21423: 21420: 21417: 21414: 21413: 21409: 21406: 21405: 21401: 21398: 21397: 21393: 21390: 21389: 21385: 21382: 21381: 21377: 21374: 21373: 21369: 21366: 21365: 21361: 21358: 21357: 21353: 21350: 21349: 21345: 21342: 21341: 21337: 21334: 21333: 21329: 21326: 21325: 21321: 21318: 21317: 21313: 21310: 21309: 21305: 21302: 21301: 21297: 21294: 21293: 21289: 21286: 21285: 21281: 21278: 21277: 21273: 21272: 21270: 21266: 21260: 21257: 21255: 21252: 21251: 21248: 21244: 21243:Martin Luther 21237: 21232: 21230: 21225: 21223: 21218: 21217: 21214: 21202: 21194: 21193: 21190: 21182: 21181:Erasmus Prize 21179: 21178: 21177: 21174: 21171: 21170: 21166: 21165: 21163: 21159: 21152: 21151: 21147: 21144: 21141: 21138: 21137: 21133: 21132: 21130: 21126: 21121: 21110: 21109: 21105: 21102: 21101: 21097: 21094: 21093: 21089: 21086: 21085: 21081: 21078: 21077: 21073: 21070: 21069: 21065: 21062: 21061: 21057: 21054: 21053: 21049: 21046: 21045: 21041: 21038: 21037: 21033: 21030: 21029: 21025: 21022: 21021: 21017: 21016: 21014: 21010: 21004: 21001: 21000: 20997: 20993: 20986: 20981: 20979: 20974: 20972: 20967: 20966: 20963: 20956: 20951: 20946: 20944: 20939: 20934: 20932: 20922: 20921: 20918: 20908: 20904: 20899: 20896: 20894: 20890: 20886: 20882: 20879: 20875: 20872:, and guests 20871: 20867: 20864: 20856: 20852: 20849: 20848: 20840: 20836: 20833: 20830: 20826: 20823: 20820: 20816: 20813: 20810: 20807: 20805: 20802: 20801: 20793: 20789: 20786: 20784: 20780: 20777: 20774: 20773: 20768: 20764: 20763: 20758: 20754: 20752: 20751: 20746: 20743: 20742: 20736: 20733: 20731: 20728: 20726: 20723: 20722: 20720: 20712: 20709: 20707: 20704: 20702: 20699: 20698: 20693: 20688: 20673: 20669: 20665: 20661: 20657: 20653: 20649: 20645: 20641: 20637: 20633: 20628: 20625: 20622: 20619: 20615: 20612: 20611: 20602: 20598: 20596: 20592: 20588: 20584: 20581: 20577: 20572: 20569: 20568: 20566: 20562: 20559: 20558: 20548: 20544: 20541: 20537: 20534: 20530: 20527: 20523: 20520: 20516: 20513: 20512: 20507: 20504: 20503: 20498: 20495: 20494: 20489: 20486: 20482: 20479: 20475: 20472: 20468: 20465: 20461: 20458: 20454: 20451: 20448: 20444: 20440: 20438:9780802085771 20434: 20430: 20429: 20424: 20423: 20412: 20408: 20405: 20402: 20401: 20396: 20393: 20389: 20387:9780826491558 20383: 20379: 20374: 20371: 20370: 20365: 20361: 20357: 20353: 20348: 20347: 20345: 20341: 20335: 20334: 20329: 20325: 20321: 20315: 20311: 20310: 20305: 20301: 20297: 20296: 20291: 20287: 20283: 20279: 20275: 20274: 20269: 20265: 20261: 20255: 20251: 20246: 20243: 20239: 20235: 20233:9781857926958 20229: 20225: 20220: 20217: 20213: 20209: 20203: 20199: 20194: 20193: 20168: 20164: 20160: 20156: 20152: 20148: 20144: 20137: 20130: 20124: 20116: 20112: 20106: 20098: 20094: 20088: 20080: 20074: 20058: 20052: 20050: 20041: 20037: 20031: 20023: 20019: 20013: 20005: 20001: 19995: 19987: 19983: 19977: 19969: 19965: 19959: 19951: 19947: 19940: 19925: 19921: 19915: 19899: 19895: 19889: 19874: 19870: 19863: 19854: 19839: 19835: 19829: 19821: 19820: 19812: 19796: 19795: 19790: 19784: 19776: 19772: 19768: 19764: 19760: 19756: 19752: 19748: 19744: 19740: 19736: 19729: 19727: 19710: 19709: 19704: 19698: 19696: 19687: 19680: 19672: 19665: 19663: 19661: 19649: 19645: 19640: 19636: 19632: 19628: 19627:EXARC Journal 19624: 19619: 19618: 19614: 19605: 19603: 19601: 19594: 19589: 19581: 19577: 19571: 19563: 19559: 19555: 19551: 19547: 19543: 19536: 19528: 19524: 19520: 19516: 19512: 19508: 19504: 19497: 19489: 19485: 19480: 19475: 19471: 19467: 19463: 19459: 19455: 19448: 19440: 19434: 19430: 19426: 19422: 19415: 19407: 19403: 19399: 19395: 19387: 19379: 19375: 19371: 19367: 19363: 19359: 19355: 19351: 19347: 19343: 19339: 19332: 19324: 19320: 19316: 19312: 19308: 19304: 19300: 19296: 19292: 19285: 19277: 19273: 19269: 19265: 19261: 19257: 19253: 19246: 19239: 19233: 19225: 19221: 19217: 19213: 19209: 19205: 19202:(1): 84–101. 19201: 19197: 19193: 19186: 19170: 19167:(145): 7, 8. 19166: 19162: 19155: 19148: 19144: 19143: 19139:Tello, Joan. 19136: 19128: 19124: 19120: 19113: 19105: 19101: 19097: 19093: 19089: 19085: 19078: 19070: 19068:9789004539686 19064: 19060: 19056: 19052: 19045: 19029: 19025: 19021: 19017: 19013: 19009: 19005: 19001: 18997: 18993: 18986: 18979: 18973: 18957: 18953: 18949: 18942: 18940: 18931: 18927: 18921: 18905: 18901: 18897: 18893: 18886: 18884: 18867: 18863: 18859: 18852: 18833: 18829: 18825: 18821: 18814: 18812: 18803: 18788: 18784: 18780: 18779: 18771: 18763: 18759: 18755: 18748: 18740: 18736: 18732: 18728: 18720: 18712: 18708: 18704: 18700: 18696: 18689: 18681: 18677: 18673: 18667: 18663: 18662: 18655: 18647: 18641: 18637: 18633: 18629: 18622: 18606: 18602: 18598: 18591: 18583: 18581:9780228014690 18577: 18573: 18572: 18564: 18556: 18555: 18547: 18539: 18535: 18531: 18527: 18523: 18519: 18512: 18496: 18492: 18488: 18484: 18480: 18476: 18472: 18468: 18461: 18459: 18450: 18446: 18442: 18438: 18431: 18429: 18427: 18425: 18423: 18414: 18410: 18406: 18402: 18395: 18387: 18383: 18379: 18372: 18370: 18368: 18366: 18357: 18353: 18349: 18345: 18341: 18337: 18333: 18329: 18325: 18318: 18310: 18304: 18300: 18296: 18292: 18291: 18282: 18274: 18273: 18265: 18257: 18251: 18247: 18240: 18232: 18228: 18224: 18220: 18216: 18209: 18207: 18199: 18193: 18185: 18181: 18177: 18175:9780813228013 18171: 18167: 18163: 18159: 18155: 18148: 18140: 18138:9780802092229 18134: 18130: 18124: 18113: 18112: 18104: 18096: 18092: 18088: 18086:9780802068064 18082: 18078: 18074: 18067: 18059: 18055: 18048: 18040: 18036: 18032: 18026: 18022: 18018: 18014: 18010: 18003: 17995: 17991: 17984: 17965: 17961: 17954: 17947: 17928: 17927: 17919: 17917: 17908: 17904: 17900: 17896: 17889: 17873: 17869: 17865: 17858: 17842: 17838: 17834: 17830: 17826: 17822: 17818: 17815:(1): 78–106. 17814: 17810: 17806: 17799: 17791: 17785: 17781: 17777: 17773: 17766: 17764: 17762: 17760: 17743: 17739: 17735: 17728: 17712: 17705: 17698: 17682: 17678: 17677: 17669: 17653: 17649: 17642: 17634: 17630: 17626: 17622: 17615: 17599: 17595: 17591: 17587: 17585:9781487500610 17581: 17577: 17576: 17568: 17566: 17557: 17553: 17549: 17545: 17541: 17537: 17530: 17514: 17507: 17500: 17492: 17488: 17484: 17480: 17476: 17472: 17465: 17457: 17453: 17449: 17445: 17437: 17429: 17427:9789004539686 17423: 17419: 17415: 17411: 17404: 17396: 17394:9789004255630 17390: 17386: 17382: 17378: 17371: 17365: 17363: 17357: 17353: 17350: 17349: 17343: 17327: 17323: 17319: 17315: 17311: 17307: 17300: 17292: 17286: 17282: 17281: 17273: 17271: 17269: 17260: 17254: 17250: 17246: 17242: 17241:Controversies 17235: 17229: 17226: 17220: 17214: 17211: 17207: 17204: 17199: 17192: 17188: 17187:Hyperaspistes 17183: 17175: 17173:90-04-12218-4 17169: 17165: 17164: 17156: 17149: 17145: 17141: 17136: 17129: 17125: 17119: 17112: 17106: 17091: 17087: 17080: 17069: 17068: 17060: 17044: 17040: 17036: 17029: 17021: 17017: 17013: 17005: 17003: 16994: 16992:0-8020-5976-7 16988: 16984: 16980: 16974: 16966: 16962: 16958: 16954: 16947: 16938: 16933: 16930:(1): 33–102. 16929: 16925: 16921: 16914: 16898: 16894: 16890: 16884: 16875: 16859: 16855: 16851: 16847: 16843: 16839: 16835: 16831: 16827: 16823: 16819: 16815: 16808: 16801: 16795: 16793: 16784: 16780: 16776: 16772: 16768: 16764: 16760: 16756: 16752: 16748: 16744: 16737: 16728: 16720: 16716: 16709: 16701: 16697: 16693: 16686: 16678: 16674: 16668: 16663: 16644: 16640: 16633: 16626: 16618: 16611: 16603: 16597: 16593: 16586: 16570: 16566: 16565:Image Journal 16562: 16555: 16539: 16535: 16533:9780521772242 16529: 16525: 16521: 16517: 16513: 16506: 16504: 16502: 16500: 16498: 16489: 16483: 16479: 16475: 16471: 16464: 16456: 16450: 16442: 16438: 16434: 16428: 16424: 16420: 16416: 16409: 16401: 16397: 16393: 16389: 16385: 16381: 16374: 16366: 16360: 16344: 16340: 16334: 16330: 16326: 16322: 16321: 16316: 16309: 16301: 16294: 16286: 16279: 16263: 16259: 16255: 16251: 16247: 16243: 16239: 16235: 16231: 16227: 16223: 16219: 16212: 16204: 16200: 16196: 16189: 16181: 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CUA Press. 16004: 16003: 15995: 15993: 15991: 15982: 15978: 15974: 15967: 15951: 15947: 15943: 15936: 15928: 15924: 15917: 15901: 15897: 15893: 15889: 15885: 15881: 15874: 15867: 15866: 15859: 15851: 15847: 15841: 15825: 15824: 15816: 15810: 15809:0-271-02811-4 15806: 15802: 15799:Remer, Gary, 15796: 15780: 15776: 15772: 15768: 15761: 15759: 15757: 15740: 15736: 15732: 15725: 15717: 15716: 15708: 15693: 15687: 15683: 15682: 15674: 15658: 15654: 15650: 15646: 15642: 15638: 15634: 15630: 15623: 15607: 15603: 15599: 15592: 15584: 15578: 15574: 15570: 15566: 15559: 15544: 15538: 15530: 15526: 15522: 15516: 15512: 15511: 15503: 15488: 15484: 15477: 15461: 15457: 15453: 15446: 15430: 15426: 15422: 15418: 15414: 15410: 15406: 15402: 15395: 15393: 15376: 15372: 15368: 15361: 15345: 15341: 15337: 15330: 15323: 15317: 15309: 15307:9789004539686 15303: 15299: 15295: 15291: 15284: 15276: 15272: 15268: 15264: 15260: 15256: 15252: 15245: 15237: 15235:9781139017169 15231: 15227: 15223: 15219: 15212: 15210: 15193: 15189: 15185: 15181: 15177: 15173: 15169: 15165: 15158: 15150: 15146: 15142: 15135: 15127: 15123: 15119: 15115: 15111: 15107: 15100: 15098: 15089: 15083: 15079: 15075: 15071: 15067: 15060: 15058: 15056: 15054: 15038: 15034: 15030: 15026: 15022: 15018: 15014: 15007: 14999: 14995: 14991: 14987: 14979: 14964: 14960: 14956: 14952: 14948: 14944: 14940: 14933: 14917: 14913: 14909: 14905: 14901: 14897: 14893: 14889: 14883: 14881: 14875: 14873: 14864: 14858: 14854: 14847: 14839: 14835: 14831: 14827: 14820: 14804: 14800: 14796: 14792: 14788: 14784: 14780: 14776: 14769: 14753: 14749: 14745: 14741: 14734: 14727: 14725:9789004129849 14721: 14717: 14710: 14702: 14698: 14694: 14690: 14686: 14682: 14678: 14674: 14670: 14669: 14661: 14659: 14649: 14641: 14637: 14633: 14629: 14622: 14620: 14603: 14599: 14595: 14589: 14581: 14580: 14574: 14566: 14558: 14554: 14547: 14531: 14527: 14523: 14517: 14501: 14497: 14493: 14489: 14488: 14480: 14472: 14466: 14462: 14458: 14454: 14447: 14445: 14436: 14429: 14427: 14410: 14406: 14405: 14397: 14395: 14386: 14382: 14378: 14377: 14369: 14367: 14350: 14346: 14342: 14338: 14334: 14330: 14326: 14322: 14318: 14314: 14307: 14299: 14295: 14291: 14287: 14280: 14278: 14276: 14267: 14263: 14259: 14253: 14249: 14245: 14241: 14234: 14227: 14221: 14213: 14207: 14203: 14202: 14194: 14186: 14182: 14178: 14172: 14168: 14164: 14160: 14153: 14151: 14149: 14140: 14136: 14132: 14126: 14122: 14118: 14114: 14106: 14087: 14083: 14082: 14076: 14064: 14060: 14056: 14052: 14051: 14047: 14039: 14033: 14029: 14025: 14021: 14020: 14012: 14004: 14000: 13996: 13992: 13988: 13984: 13980: 13973: 13971: 13969: 13967: 13950: 13946: 13942: 13935: 13916: 13912: 13908: 13901: 13894: 13892: 13883: 13876: 13868: 13862: 13858: 13854: 13850: 13849:Controversies 13842: 13840: 13831: 13827: 13823: 13819: 13815: 13811: 13807: 13800: 13798: 13781: 13777: 13773: 13767: 13759: 13753: 13749: 13745: 13741: 13734: 13727: 13713: 13709: 13705: 13699: 13692: 13686: 13678: 13672: 13668: 13664: 13663: 13655: 13647: 13643: 13639: 13635: 13631: 13627: 13623: 13616: 13614: 13612: 13610: 13593: 13589: 13583: 13567: 13563: 13559: 13555: 13551: 13547: 13543: 13539: 13535: 13531: 13527: 13523: 13516: 13508: 13502: 13498: 13494: 13490: 13483: 13481: 13479: 13477: 13468: 13464: 13458: 13443: 13437: 13433: 13432: 13424: 13422: 13420: 13411: 13405: 13401: 13397: 13393: 13389: 13382: 13366: 13361: 13357: 13353: 13349: 13345: 13341: 13334: 13332: 13315: 13311: 13307: 13303: 13299: 13292: 13284: 13276: 13275: 13267: 13265: 13263: 13261: 13244: 13240: 13233: 13217: 13213: 13209: 13205: 13201: 13197: 13193: 13189: 13185: 13181: 13174: 13158: 13154: 13150: 13144: 13125: 13121: 13120:10.58079/td2u 13117: 13113: 13109: 13104: 13100: 13096: 13091: 13086: 13081: 13076: 13072: 13068: 13064: 13059: 13055: 13054: 13048: 13047: 13043: 13027: 13023: 13019: 13013: 13004: 12996: 12992: 12986: 12970: 12966: 12962: 12955: 12939: 12935: 12931: 12924: 12922: 12905: 12901: 12900: 12892: 12876: 12872: 12868: 12862: 12854: 12848: 12844: 12837: 12821: 12817: 12813: 12807: 12799: 12798: 12792: 12787: 12783: 12777: 12770: 12766: 12760: 12753: 12748: 12739: 12730: 12722: 12718: 12714: 12710: 12706: 12699: 12691: 12687: 12680: 12671: 12669: 12667: 12665: 12663: 12661: 12652: 12646: 12642: 12641: 12633: 12625: 12619: 12615: 12611: 12607: 12603: 12596: 12580: 12576: 12572: 12566: 12558: 12554: 12550: 12546: 12542: 12538: 12531: 12529: 12527: 12510: 12506: 12502: 12498: 12494: 12490: 12486: 12483:(93): 91–96. 12482: 12478: 12474: 12467: 12459: 12453: 12449: 12442: 12434: 12430: 12426: 12422: 12418: 12414: 12407: 12399: 12395: 12391: 12387: 12383: 12379: 12375: 12368: 12352: 12348: 12342: 12338: 12337: 12329: 12327: 12310: 12306: 12302: 12298: 12294: 12290: 12286: 12282: 12278: 12274: 12267: 12259: 12252: 12244: 12237: 12235: 12226: 12211: 12207: 12203: 12202: 12196: 12188: 12186: 12184: 12182: 12165: 12161: 12157: 12153: 12149: 12144: 12139: 12135: 12131: 12127: 12120: 12101: 12097: 12091: 12084: 12083: 12075: 12060: 12056: 12052: 12051: 12043: 12035: 12033:9798352124185 12029: 12025: 12018: 12002: 11998: 11994: 11988: 11980: 11974: 11970: 11963: 11947: 11943: 11939: 11935: 11931: 11927: 11923: 11919: 11912: 11904: 11900: 11896: 11892: 11889:(2): 95–105. 11888: 11884: 11877: 11869: 11863: 11859: 11858: 11850: 11841: 11836: 11832: 11828: 11821: 11815: 11810: 11804: 11800: 11799: 11791: 11775: 11771: 11767: 11761: 11745: 11741: 11737: 11733: 11726: 11718: 11712: 11708: 11701: 11685: 11681: 11679:9781442691773 11675: 11671: 11670: 11662: 11655: 11651: 11646: 11639: 11633: 11625: 11621: 11617: 11610: 11602: 11596: 11592: 11585: 11577: 11576: 11568: 11566: 11564: 11562: 11560: 11558: 11556: 11554: 11545: 11541: 11537: 11533: 11529: 11525: 11521: 11514: 11498: 11494: 11493: 11490: 11482: 11474: 11470: 11466: 11462: 11458: 11454: 11450: 11446: 11439: 11437: 11435: 11433: 11431: 11423: 11421:9780802028679 11417: 11413: 11412: 11404: 11402: 11394: 11390: 11385: 11383: 11373: 11357: 11353: 11349: 11342: 11333: 11331: 11329: 11309: 11305: 11299: 11292: 11291: 11283: 11276: 11270: 11254: 11250: 11246: 11240: 11224: 11220: 11216: 11212: 11208: 11204: 11200: 11196: 11192: 11188: 11181: 11173: 11169: 11165: 11161: 11158:(2): 88–101. 11157: 11153: 11149: 11142: 11135: 11134:Charles Reade 11131: 11130: 11123: 11107: 11103: 11097: 11089: 11083: 11079: 11075: 11071: 11070: 11062: 11060: 11058: 11056: 11054: 11052: 11050: 11048: 11046: 11044: 11042: 11040: 11038: 11036: 11034: 11032: 11030: 11022: 11016: 11014: 11005: 11004: 10996: 10994: 10992: 10983: 10979: 10975: 10968: 10952: 10948: 10944: 10940: 10933: 10931: 10929: 10912: 10908: 10904: 10900: 10896: 10892: 10888: 10884: 10877: 10875: 10873: 10871: 10869: 10867: 10865: 10856: 10852: 10848: 10841: 10839: 10837: 10829: 10823: 10815: 10811: 10804: 10796: 10792: 10787: 10782: 10778: 10774: 10770: 10766: 10762: 10755: 10753: 10751: 10749: 10747: 10745: 10736: 10730: 10726: 10722: 10718: 10711: 10703: 10699: 10695: 10688: 10686: 10684: 10682: 10680: 10678: 10671: 10667: 10664: 10660: 10659: 10653: 10649: 10646: 10640: 10624: 10620: 10616: 10613: 10607: 10603: 10586: 10577: 10570: 10566: 10560: 10552: 10546: 10539: 10535: 10529: 10519: 10512: 10506: 10496: 10487: 10479: 10475: 10471: 10467: 10463: 10459: 10451: 10444: 10440: 10435: 10428: 10424: 10420: 10414: 10406: 10400: 10389: 10380: 10370: 10363: 10357: 10349: 10345: 10341: 10337: 10334:(2): 82–101. 10333: 10329: 10321: 10312: 10303: 10284: 10280: 10274: 10267: 10266: 10257: 10250: 10246: 10242: 10236: 10226: 10219: 10213: 10206: 10202: 10198: 10194: 10188: 10180: 10176: 10172: 10166: 10165:John Wycliffe 10160: 10154: 10150: 10147:, it was not 10146: 10142: 10139:, it was not 10138: 10134: 10128: 10109: 10102: 10101: 10092: 10083: 10079: 10075: 10071: 10067: 10063: 10058: 10054: 10048: 10041: 10035: 10028: 10022: 10005: 10001: 9997: 9993: 9989: 9985: 9981: 9977: 9973: 9969: 9961: 9954: 9948: 9941: 9937: 9931: 9923: 9921:9789004539686 9917: 9913: 9909: 9905: 9897: 9891: 9885: 9878: 9872: 9864: 9860: 9856: 9852: 9846: 9845:Protestantism 9842: 9838: 9837:Greek Fathers 9834: 9833: 9828: 9827: 9822: 9818: 9814: 9810: 9806: 9805:scholasticism 9800: 9793: 9792:Christianity. 9788: 9786:9780521403085 9782: 9778: 9774: 9770: 9763: 9753: 9737: 9733: 9729: 9725: 9719: 9715: 9709: 9693: 9689: 9685: 9673: 9657: 9653: 9645: 9636: 9630: 9626: 9622: 9616: 9609: 9605: 9601: 9597: 9593: 9589: 9585: 9581: 9580: 9573: 9567: 9561: 9555: 9549: 9541: 9534: 9527: 9522: 9513: 9506: 9500: 9491: 9483: 9477: 9473: 9469: 9468: 9461: 9457: 9453: 9449: 9443: 9434: 9432: 9415: 9411: 9407: 9403: 9399: 9395: 9391: 9387: 9383: 9379: 9370: 9360: 9348: 9342: 9336: 9330: 9323: 9319: 9318: 9313: 9309: 9305: 9299: 9295: 9291: 9287: 9281: 9274: 9270: 9266: 9262: 9258: 9254: 9240: 9236: 9232: 9228: 9224: 9220: 9216: 9212: 9208: 9204: 9198: 9191: 9183: 9179: 9171: 9165: 9159: 9150: 9146: 9139: 9133: 9124: 9117: 9111: 9094: 9090: 9086: 9082: 9078: 9074: 9070: 9066: 9060: 9056: 9050: 9041: 9032: 9024: 9018: 9008: 8998: 8990: 8986: 8982: 8980:9781487510206 8976: 8972: 8968: 8964: 8958: 8954: 8950: 8944: 8928: 8924: 8920: 8916: 8912: 8908: 8902: 8901: 8897: 8893: 8886: 8880: 8878: 8871: 8864: 8860: 8856: 8852: 8846: 8830: 8826: 8822: 8814: 8807: 8803: 8799: 8795: 8791: 8787: 8781: 8772: 8768: 8763: 8758: 8754: 8750: 8747:(1): 87–109. 8746: 8742: 8734: 8732: 8724: 8717: 8710: 8703: 8696: 8690: 8683: 8677: 8669: 8665: 8661: 8657: 8653: 8649: 8645: 8641: 8637: 8629: 8622: 8615: 8607: 8603: 8599: 8595: 8589: 8583: 8576: 8572: 8568: 8561: 8554: 8550: 8547: 8541: 8534: 8528: 8519: 8511: 8505: 8496: 8487: 8478: 8471: 8467: 8463: 8459: 8453: 8446: 8442: 8441:Oecolampadius 8436: 8426: 8415: 8410: 8406: 8400: 8393: 8387: 8378: 8371: 8367: 8363: 8357: 8341: 8337: 8333: 8324: 8317: 8313: 8309: 8305: 8299: 8291: 8283: 8274: 8270: 8266: 8265: 8258: 8257:Henry Bullock 8252: 8242: 8232: 8228: 8224: 8220: 8216: 8212: 8208: 8202: 8201:Bernard André 8196: 8186: 8177: 8168: 8160: 8154: 8145: 8136: 8128: 8124: 8116: 8109: 8105: 8101: 8098: 8092: 8084: 8080: 8076: 8072: 8064: 8057: 8050: 8041: 8031: 8024: 8020: 8014: 8007: 8002: 7996: 7994: 7984: 7977: 7975:9780802028679 7971: 7967: 7966: 7958: 7957:progymnasmata 7952: 7946: 7937: 7933: 7923: 7919: 7915: 7905: 7897: 7893: 7887: 7883: 7879: 7876: 7870: 7863: 7856: 7852: 7848: 7847: 7842: 7837: 7830: 7826: 7825:Redemptorists 7822: 7818: 7811: 7804: 7798: 7782: 7778: 7774: 7766: 7759: 7753: 7745: 7744:Roterdamensis 7740: 7736: 7732: 7728: 7724: 7719: 7710: 7706: 7698: 7686: 7682: 7678: 7674: 7670: 7667: 7663: 7660: 7657: 7653: 7650: 7649:General Court 7646: 7642: 7638: 7634: 7631: 7627: 7622: 7619: 7617: 7613: 7612: 7610: 7606: 7603: 7599: 7596: 7592: 7589: 7585: 7584:Erasmus Prize 7581: 7576: 7573:The parallel 7572: 7569: 7565: 7562: 7559:The original 7558: 7557: 7555: 7551: 7547: 7544:The European 7543: 7542: 7534: 7533: 7528: 7527:David Starkey 7524: 7520: 7517: 7514: 7511: 7506: 7502: 7498: 7495: 7492: 7489: 7485: 7480: 7476: 7473: 7470: 7465: 7462: 7461: 7460: 7456: 7452: 7443: 7436: 7432: 7427: 7418: 7416: 7415: 7410: 7406: 7402: 7400: 7399:Concedo Nulli 7389: 7385: 7380: 7376: 7371: 7367: 7365: 7361: 7357: 7353: 7349: 7345: 7341: 7332: 7323: 7320: 7316: 7314: 7313: 7309: 7304: 7300: 7298: 7292: 7288: 7284: 7280: 7272: 7268: 7264: 7260: 7258: 7251: 7242: 7240: 7236: 7231: 7229: 7223: 7221: 7216: 7214: 7210: 7209:Quartan fever 7195: 7185: 7181: 7179: 7171: 7164: 7157: 7152: 7147: 7137: 7135: 7134: 7129: 7128: 7123: 7122: 7116: 7114: 7110: 7106: 7105:New Testament 7098: 7097: 7092: 7091: 7090: 7086: 7076: 7074: 7069: 7065: 7061: 7055: 7053: 7049: 7045: 7040: 7035: 7029: 7015: 7008: 7004: 7001: 6997: 6993: 6991: 6985: 6974: 6972: 6968: 6964: 6960: 6954: 6944: 6939: 6930: 6927: 6923: 6919: 6915: 6914: 6903: 6901: 6895: 6893: 6887: 6884: 6883:Lord's Prayer 6880: 6876: 6872: 6863: 6860: 6853: 6848: 6845: 6841: 6836: 6831: 6829: 6825: 6816: 6814: 6808: 6806: 6796: 6794: 6790: 6786: 6782: 6778: 6773: 6771: 6770:Pastoral Care 6767: 6762: 6760: 6756: 6751: 6749: 6745: 6741: 6737: 6733: 6729: 6725: 6720: 6718: 6711:Accommodation 6708: 6706: 6705:dulcification 6701: 6699: 6695: 6694:accommodation 6682: 6681:Anti-Barbieri 6675: 6670: 6667: 6660: 6653: 6648: 6646: 6642: 6637: 6635: 6634:Anti-Barbieri 6631: 6627: 6623: 6618: 6616: 6609: 6604: 6597: 6596: 6589: 6585: 6583: 6579: 6575: 6567:Lewis W Spitz 6563: 6555: 6546: 6544: 6540: 6536: 6532: 6520: 6515: 6512: 6510: 6498: 6493: 6491: 6487: 6483: 6478: 6476: 6472: 6468: 6464: 6460: 6456: 6452: 6448: 6444: 6434: 6432: 6422: 6413: 6411: 6405: 6403: 6399: 6391: 6388: 6385: 6382: 6379: 6376: 6374: 6370: 6367: 6364: 6363: 6362: 6359: 6347: 6341: 6330: 6326: 6321: 6319: 6315: 6301: 6300:Hyperaspistes 6295: 6290: 6282: 6281:Hyperaspistes 6276: 6274: 6267: 6264: 6263:Hyperaspistes 6259: 6257: 6256: 6250: 6248: 6244: 6239: 6234: 6232: 6228: 6224: 6220: 6213: 6207: 6190: 6186: 6184: 6183:accommodation 6178: 6174: 6169: 6167: 6162: 6158: 6157: 6149: 6147: 6146: 6140: 6136: 6130: 6126: 6122: 6121:Martin Luther 6119:Portraits of 6117: 6108: 6106: 6101: 6099: 6089: 6087: 6083: 6079: 6075: 6070: 6068: 6064: 6063:Saint Francis 6059: 6057: 6053: 6049: 6044: 6042: 6037: 6034: 6029: 6025: 6023: 6014: 6007: 6003: 6000: 5995: 5991: 5989: 5979: 5977: 5976: 5966: 5959: 5955: 5953: 5949: 5944: 5940: 5936: 5934: 5933:Protestantism 5931:, from which 5930: 5926: 5925:New Testament 5922: 5918: 5910: 5905: 5891: 5887: 5885: 5881: 5877: 5873: 5868: 5865: 5861: 5857: 5848: 5839: 5837: 5836: 5831: 5827: 5823: 5822: 5817: 5800: 5795: 5793: 5788: 5786: 5781: 5780: 5778: 5777: 5771: 5761: 5759: 5754: 5749: 5748: 5746: 5745: 5731: 5728: 5726: 5723: 5721: 5718: 5716: 5713: 5711: 5708: 5706: 5703: 5701: 5698: 5696: 5693: 5691: 5688: 5686: 5683: 5681: 5678: 5676: 5673: 5671: 5668: 5666: 5663: 5661: 5658: 5656: 5653: 5651: 5648: 5646: 5643: 5641: 5638: 5636: 5633: 5631: 5628: 5626: 5623: 5621: 5618: 5616: 5613: 5611: 5608: 5606: 5603: 5601: 5598: 5596: 5593: 5591: 5588: 5586: 5583: 5581: 5578: 5576: 5573: 5572: 5565: 5564: 5556: 5553: 5551: 5548: 5546: 5543: 5541: 5538: 5536: 5533: 5531: 5528: 5526: 5523: 5521: 5518: 5516: 5513: 5511: 5508: 5506: 5503: 5501: 5498: 5496: 5493: 5491: 5488: 5486: 5483: 5481: 5478: 5476: 5473: 5471: 5468: 5466: 5463: 5461: 5458: 5456: 5453: 5451: 5448: 5446: 5443: 5441: 5438: 5436: 5433: 5431: 5430:Chateaubriand 5428: 5426: 5423: 5421: 5418: 5416: 5413: 5411: 5408: 5406: 5403: 5401: 5398: 5396: 5393: 5391: 5388: 5386: 5383: 5382: 5375: 5374: 5366: 5363: 5361: 5358: 5356: 5353: 5351: 5348: 5346: 5343: 5341: 5338: 5336: 5333: 5331: 5328: 5326: 5323: 5321: 5318: 5316: 5313: 5311: 5308: 5306: 5303: 5301: 5298: 5296: 5295:Gundissalinus 5293: 5291: 5288: 5286: 5283: 5281: 5278: 5276: 5273: 5271: 5268: 5266: 5263: 5261: 5258: 5256: 5253: 5251: 5248: 5246: 5243: 5241: 5238: 5236: 5233: 5231: 5228: 5226: 5223: 5221: 5218: 5216: 5213: 5211: 5208: 5206: 5203: 5201: 5198: 5196: 5193: 5192: 5185: 5184: 5176: 5173: 5171: 5168: 5166: 5163: 5161: 5158: 5156: 5153: 5151: 5148: 5146: 5143: 5141: 5138: 5136: 5133: 5131: 5128: 5126: 5123: 5121: 5118: 5116: 5113: 5111: 5108: 5106: 5103: 5101: 5098: 5096: 5093: 5091: 5088: 5086: 5083: 5081: 5078: 5076: 5073: 5071: 5068: 5066: 5063: 5062: 5055: 5054: 5049: 5044: 5043: 5034: 5031: 5029: 5026: 5025: 5024: 5021: 5019: 5016: 5012: 5009: 5007: 5004: 5003: 5002: 5001:Scholasticism 4999: 4997: 4994: 4992: 4991:Ressourcement 4989: 4987: 4984: 4980: 4977: 4976: 4975: 4972: 4970: 4967: 4965: 4962: 4958: 4955: 4954: 4953: 4950: 4949: 4943: 4942: 4935: 4932: 4928: 4927:Compatibilism 4925: 4923: 4920: 4919: 4918: 4915: 4913: 4910: 4908: 4905: 4902: 4898: 4894: 4891: 4889: 4886: 4884: 4881: 4879: 4876: 4874: 4873:Conceptualism 4871: 4870: 4867: 4862: 4861: 4854: 4851: 4849: 4848:Virtue ethics 4846: 4844: 4841: 4837: 4834: 4833: 4832: 4829: 4827: 4824: 4822: 4819: 4817: 4814: 4812: 4809: 4807: 4804: 4802: 4799: 4797: 4794: 4792: 4789: 4788: 4785: 4780: 4779: 4775: 4771: 4767: 4742: 4741: 4738: 4735: 4734: 4730: 4726: 4725: 4721: 4717: 4716: 4708: 4699: 4697: 4693: 4683: 4681: 4677: 4672: 4669: 4667: 4663: 4659: 4658:Martin Luther 4655: 4651: 4646: 4644: 4640: 4636: 4635: 4630: 4625: 4622: 4618: 4609: 4600: 4598: 4593: 4591: 4585: 4583: 4579: 4575: 4571: 4561: 4558: 4544: 4537: 4533: 4531: 4526: 4524: 4520: 4516: 4512: 4506: 4504: 4500: 4496: 4495: 4490: 4478: 4473: 4471: 4466: 4464: 4460: 4456: 4447: 4443: 4441: 4437: 4436:New Testament 4433: 4432: 4427: 4423: 4419: 4409: 4405: 4403: 4398: 4396: 4392: 4388: 4384: 4380: 4374: 4372: 4368: 4364: 4363: 4358: 4354: 4349: 4346: 4342: 4337: 4335: 4331: 4329: 4323: 4319: 4315: 4313: 4305: 4295: 4292: 4287: 4277: 4272: 4269: 4267: 4263: 4259: 4255: 4251: 4247: 4243: 4239: 4235: 4223: 4219: 4218: 4215: 4211: 4196: 4195: 4190: 4186: 4183: 4182: 4180: 4175: 4174: 4173: 4166: 4162: 4159: 4155: 4154: 4153: 4151: 4142: 4139: 4136: 4135: 4134: 4126: 4123: 4121: 4117: 4111: 4102: 4100: 4090: 4088: 4083: 4078: 4076: 4072: 4071:Basel Minster 4067: 4065: 4060: 4058: 4054: 4050: 4046: 4042: 4038: 4033: 4031: 4027: 4023: 4019: 4015: 4008: 4007:Basel Minster 4003: 3994: 3992: 3988: 3987:incommunicado 3984: 3980: 3976: 3972: 3968: 3963: 3961: 3957: 3953: 3949: 3948:Margaret Pole 3944: 3942: 3938: 3934: 3930: 3926: 3922: 3917: 3915: 3911: 3907: 3906:Pieter Gillis 3902: 3900: 3896: 3892: 3888: 3884: 3880: 3876: 3871: 3869: 3865: 3861: 3857: 3853: 3849: 3846: 3845: 3840: 3832: 3828: 3821: 3817: 3808: 3806: 3802: 3798: 3797: 3792: 3788: 3784: 3780: 3774: 3772: 3768: 3764: 3759: 3757: 3753: 3748: 3745: 3740: 3736: 3735:carbunculosis 3729: 3725: 3721: 3719: 3715: 3711: 3706: 3704: 3694: 3693:theologians. 3692: 3688: 3684: 3683:Jan de Bakker 3680: 3675: 3672: 3668: 3659: 3655: 3653: 3649: 3644: 3642: 3638: 3637: 3632: 3628: 3623: 3619: 3617: 3613: 3610:(rather than 3609: 3605: 3601: 3596: 3594: 3590: 3586: 3585:Johann Froben 3582: 3578: 3570: 3569:fr:Claude Luc 3566: 3561: 3554: 3550: 3546: 3543: 3541: 3537: 3532: 3528: 3524: 3520: 3516: 3512: 3508: 3504: 3500: 3496: 3492: 3486: 3476: 3473: 3471: 3467: 3463: 3459: 3451: 3447: 3443: 3438: 3434: 3432: 3427: 3425: 3421: 3417: 3413: 3409: 3404: 3402: 3398: 3394: 3390: 3386: 3385:New Testament 3381: 3379: 3375: 3374:vicar general 3371: 3367: 3363: 3359: 3358:Pieter Gillis 3350: 3346: 3342: 3338: 3336: 3332: 3328: 3324: 3320: 3316: 3308: 3304: 3301: 3298: 3294: 3290: 3286: 3282: 3277: 3273: 3269: 3265: 3261: 3257: 3253: 3249: 3248:Pieter Gillis 3245: 3239: 3229: 3227: 3223: 3218: 3216: 3211: 3205: 3203: 3195: 3190: 3188: 3184: 3180: 3176: 3173:In 1511, the 3171: 3169: 3165: 3161: 3156: 3154: 3153:Austin Friars 3150: 3142: 3138: 3134: 3130: 3128: 3124: 3120: 3110: 3108: 3102: 3100: 3096: 3091: 3085: 3081: 3077: 3070: 3066: 3062: 3057: 3053: 3051: 3046: 3045: 3040: 3036: 3032: 3027: 3025: 3021: 3017: 3016:Lorenzo Valla 3013: 3012: 3006: 3004: 2996: 2992: 2988: 2984: 2980: 2976: 2973: 2971: 2967: 2963: 2958: 2954: 2950: 2946: 2942: 2938: 2934: 2930: 2926: 2922: 2918: 2914: 2910: 2906: 2900: 2890: 2888: 2882: 2880: 2872: 2868: 2863: 2854: 2852: 2848: 2844: 2838: 2836: 2832: 2828: 2824: 2820: 2812: 2811:Lady of Veere 2808: 2804: 2801: 2798: 2792: 2791:Robert Gaguin 2788: 2784: 2780: 2776: 2772: 2771:Robert Fisher 2768: 2764: 2760: 2753: 2752:French circle 2743: 2739: 2737: 2733: 2729: 2725: 2720: 2717: 2715: 2711: 2707: 2703: 2698: 2696: 2692: 2687: 2680: 2678: 2674: 2670: 2669:John Longland 2666: 2662: 2658: 2654: 2649: 2645: 2641: 2637: 2633: 2629: 2625: 2621: 2620:Thomas Lupset 2617: 2616:Henry Bullock 2613: 2609: 2605: 2601: 2597: 2593: 2589: 2585: 2579: 2569: 2567: 2566:Scholasticism 2563: 2558: 2556: 2552: 2548: 2544: 2543:Jan Standonck 2541: 2537: 2533: 2523: 2521: 2517: 2513: 2509: 2505: 2501: 2497: 2493: 2489: 2485: 2481: 2477: 2473: 2469: 2465: 2461: 2443: 2442: 2435: 2433: 2431: 2429: 2427: 2425: 2423: 2422: 2417: 2408: 2406: 2400: 2395: 2379: 2377: 2370: 2365: 2349: 2347: 2340: 2334: 2297: 2295: 2289: 2283: 2228: 2226: 2223: 2217: 2194: 2192: 2188: 2182: 2159: 2157: 2151: 2145: 2093: 2091: 2088: 2082: 2052: 2050: 2044: 2039: 2009: 2007: 2003: 1997: 1981: 1979: 1975: 1969: 1925: 1923: 1919: 1913: 1890: 1888: 1884: 1878: 1830: 1828: 1825: 1822:Stein, Gouda 1819: 1785: 1783: 1777: 1771: 1755: 1753: 1750: 1744: 1728: 1726: 1720: 1715: 1699: 1697: 1693: 1688: 1679: 1677: 1673: 1668: 1645: 1643: 1640: 1635: 1619: 1617: 1613: 1608: 1599: 1597: 1593: 1590: 1589: 1586: 1585: 1577: 1576: 1565: 1564:Life timeline 1328:Dispensations 1278: 1276: 1272: 1268: 1264: 1260: 1256: 1252: 1247: 1243: 1240: 1236: 1231: 1229: 1218: 1214: 1210: 1209:Pieter Gillis 1206: 1202: 1198: 1194: 1190: 1186: 1182: 1178: 1174: 1170: 1166: 1162: 1156: 1151: 1149: 1145: 1141: 1137: 1132: 1129: 1125: 1119: 1116: 1115:Canon Regular 1112: 1108: 1104: 1100: 1096: 1088: 1084: 1079: 1070: 1068: 1067:Quartan fever 1064: 1060: 1055: 1054: 1049: 1045: 1041: 1037: 1030: 1026: 1022: 1018: 1014: 1010: 1008: 1006: 1000: 996: 992: 988: 983: 979: 977: 973: 968: 965: 963: 956: 953: 949: 943: 936: 932: 928: 924: 922: 918: 905: 901: 897: 893: 889: 886: 883: 882: 881: 873: 871: 867: 863: 859: 858:Martin Luther 855: 851: 847: 846: 841: 836: 834: 833: 828: 827: 822: 821: 816: 815: 810: 809: 804: 803: 798: 794: 790: 786: 785:New Testament 782: 778: 774: 770: 766: 761: 759: 755: 751: 747: 743: 739: 735: 731: 727: 723: 718: 710: 709: 692: 624: 615: 611: 608:25 April 1492 607: 603: 600: 597: 593: 590: 587: 583: 578: 574: 570: 566: 560: 557: 555: 552: 550: 547: 545: 542: 540: 537: 535: 532: 530: 527: 525: 522: 520: 517: 515: 512: 510: 507: 505: 502: 500: 497: 495: 492: 490: 489:Martin Luther 487: 485: 482: 481: 479: 475: 469: 468: 464: 462: 461:accommodation 459: 457: 453: 451: 448: 446: 445: 440: 438: 435: 434: 432: 430:Notable ideas 428: 422: 421: 417: 415: 414: 410: 408: 407: 403: 401: 400: 396: 394: 393: 389: 387: 386: 382: 380: 379: 375: 374: 372: 370:Notable works 368: 362: 359: 357: 354: 352: 349: 347: 344: 342: 339: 337: 334: 332: 329: 327: 324: 323: 321: 317: 311: 308: 306: 303: 301: 298: 297: 295: 291: 285: 282: 281: 279: 275: 272: 269: 265: 262:Academic work 260: 254: 251: 249: 246: 244: 241: 239: 236: 234: 231: 229: 226: 223: 221: 218: 216: 215:Lorenzo Valla 213: 211: 208: 206: 203: 201: 198: 197: 195: 191: 184: 180: 177: 175: 172: 170: 167: 166: 164: 160: 155: 151: 147: 143: 139: 135: 131: 130:New Testament 128: 124: 120: 116: 111: 101: 97: 92: 88: 77: 73: 69: 65: 64: 58: 53: 46: 41: 38: 35: 29: 22: 27054:1460s births 26988:Peter Kreeft 26936:21st century 26927:Henri Nouwen 26837:Jean Guitton 26817:Fulton Sheen 26745:20th century 26646:Jaime Balmes 26604:19th century 26425:Luis de León 26364: 26306:Geert Groote 26293: 26110:Peter Damian 25949:John Cassian 25889:Nestorianism 25811: 25794: 25787: 25770: 25748:Early Church 25565:Neoplatonism 25487:Ressentiment 25482:Quinque viae 25447:Memento mori 25407:Double truth 25352:Actus primus 25210: 25118:Philosophers 25025:Cartesianism 24708: 24698: 24688: 24678: 24668: 24658: 24648: 24638: 24628: 24618: 24608: 24598: 24588: 24578: 24568: 24558: 23978:Guicciardini 23972: 23961:Early modern 23797:Philosophers 23771:Conservatism 23766:Confucianism 23754:Distributism 23687:Social norms 23675:Sittlichkeit 23661:Ressentiment 23607:Institutions 23585:Human nature 23419: 23238:Martin Lings 23191:Emil Brunner 23181:Paul Tillich 23171:Martin Buber 23086:W K Clifford 23063:Afrikan Spir 22978:Thomas Chubb 22930:Early modern 22910:Adi Shankara 22823:Philosophers 22807:Natural evil 22723: 22699:Spiritualism 22674:Perennialism 22627:Metaphysical 22471:Antireligion 22346:Teleological 22269:Cosmological 22220:Baháʼí Faith 22185:Christianity 22144:Personal god 21975: 21928:Luther and I 21927: 21919: 21911: 21903: 21895: 21887: 21879: 21871: 21863: 21814:Lutherstädte 21792:Luther sites 21748:Justus Jonas 21722: 21664: 21654:Antisemitism 21614:Two kingdoms 21606: 21599: 21562: 21549: 21489: 21481: 21450: 21440: 21432: 21424: 21410: 21402: 21394: 21386: 21378: 21370: 21362: 21354: 21346: 21338: 21330: 21327:(1522, 1534) 21324:Luther Bible 21322: 21314: 21306: 21298: 21290: 21282: 21274: 21254:Bibliography 21167: 21148: 21134: 21128:Translations 21106: 21098: 21092:Ciceronianus 21090: 21082: 21074: 21066: 21058: 21050: 21042: 21034: 21026: 21018: 20991: 20943:Christianity 20906: 20897: 20884: 20870:Melvyn Bragg 20770: 20760: 20748: 20725:Online books 20718: 20701:Online books 20691: 20639: 20635: 20623: 20613: 20600: 20586: 20579: 20570: 20564: 20546: 20539: 20532: 20525: 20518: 20509: 20500: 20491: 20484: 20477: 20470: 20463: 20456: 20446: 20427: 20410: 20399: 20377: 20368: 20359: 20343: 20339: 20332: 20308: 20294: 20272: 20249: 20241: 20223: 20215: 20197: 20170:. Retrieved 20150: 20146: 20136: 20128: 20127:John Twigg, 20123: 20114: 20105: 20096: 20087: 20073: 20061:. Retrieved 20039: 20030: 20021: 20012: 20003: 19994: 19985: 19976: 19967: 19958: 19950:First Things 19949: 19939: 19927:. Retrieved 19924:First Things 19923: 19914: 19902:. Retrieved 19897: 19888: 19876:. Retrieved 19872: 19862: 19853: 19841:. Retrieved 19837: 19828: 19818: 19811: 19799:. Retrieved 19792: 19783: 19742: 19738: 19713:. Retrieved 19706: 19685: 19679: 19670: 19647: 19626: 19613: 19588: 19579: 19570: 19545: 19542:Rheumatology 19541: 19535: 19510: 19506: 19496: 19461: 19457: 19447: 19420: 19414: 19397: 19393: 19386: 19345: 19341: 19331: 19298: 19294: 19284: 19259: 19255: 19245: 19232: 19199: 19195: 19185: 19173:. Retrieved 19164: 19154: 19146: 19140: 19135: 19118: 19112: 19087: 19083: 19077: 19050: 19044: 19032:. Retrieved 18999: 18995: 18985: 18977: 18972: 18960:. Retrieved 18958:(2): 367–390 18955: 18951: 18929: 18920: 18908:. Retrieved 18899: 18895: 18870:. 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Lily, 7052:Thomas More 7007:appeared." 6926:syllogistic 6922:dialectical 6873:, with the 6840:Enchiridion 6805:inverbation 6799:Inverbation 6777:Thomas More 6728:incarnation 6717:hermeneutic 6674:different." 6641:Enchiridion 6578:Scholastics 6539:Enchiridion 6445:(duality), 6398:Melanchthon 6371:(1523) see 6340:Epicureans. 6123:(left) and 6074:Franciscans 6067:Benedictine 5988:Enchiridion 5872:new edition 5485:Malebranche 5345:Roscellinus 5290:Grosseteste 5250:Bonaventure 5070:Athenagoras 4866:Metaphysics 4826:Personalism 4821:Natural law 4816:Probabilism 4692:Hellenistic 4650:anti-Judaic 4641:during the 4597:antisemitic 4557:Christendom 4379:Thomas More 4336:'s Greek.) 4158:John Fisher 3925:John Fisher 3921:Thomas More 3908:; in 1534, 3891:Clement VII 3870:from them. 3763:magnum opus 3652:Roman Curia 3641:Paraphrases 3631:Adnotations 3627:Annotations 3612:blackletter 3466:Thomas More 3362:Thomas More 3349:Thomas More 3252:Martin Dorp 3179:John Fisher 3037:) from the 2987:Clement VII 2966:Alberto Pío 2879:Thomas More 2865:Erasmus by 2851:Panegyricus 2827:Enchiridion 2807:Thomas Grey 2799:: Noël Béda 2783:Thomas Grey 2736:John Morton 2732:Jean Gerson 2728:Thomas More 2714:Scholastics 2665:John Fisher 2584:Thomas More 2551:Renaissance 2478:plague (to 2185:Strasbourg 1595:Walsingham 1377:Netherlands 1275:Clement VII 1061:canonry in 1059:Augustinian 1042:: Erasmus' 1038:run by the 948:Zevenbergen 870:middle-road 862:John Calvin 787:and of the 771:developing 754:vast number 750:philosopher 704:-ee-əs irr- 514:John Calvin 484:Thomas More 228:John Fisher 27043:Categories 27008:Scott Hahn 26385:Johann Eck 26037:Iconoclasm 25969:Pope Leo I 25829:Tertullian 25590:Empiricism 25412:Evil demon 25186:Chesterton 25063:Nominalism 25050:Universals 24891:Just price 24770:Humanities 24730:Agnotology 24389:Kołakowski 23952:Ibn Tufayl 23932:Maimonides 23876:Thucydides 23871:Tertullian 23826:Lactantius 23721:Volksgeist 23702:Traditions 23516:Convention 23228:J L Mackie 23186:Karl Barth 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738:theologian 477:Influenced 341:Patristics 220:John Colet 193:Influences 146:Charles V. 134:pacificism 32:See also: 26:See also: 26912:Hans Küng 26701:Léon Bloy 26691:Modernism 26544:Jansenism 26230:Mysticism 25824:Montanism 25555:Platonism 25529:Univocity 25427:Haecceity 25306:Ratzinger 25271:Montaigne 25251:MacIntyre 25206:Dionysius 25201:Descartes 25161:Augustine 25015:Salamanca 24810:Sociology 24760:Historism 24469:Santayana 24439:Oakeshott 24409:MacIntyre 24394:Kropotkin 24369:Heidegger 24222:centuries 24136:Nietzsche 24101:Jefferson 24086:Helvétius 24051:Condorcet 24014:centuries 23998:Montaigne 23821:Confucius 23811:Augustine 23728:Worldview 23622:Modernity 23595:Formation 23328:Loyal Rue 23053:Karl Marx 22875:Gaudapada 22704:Shamanism 22669:Pantheism 22654:Nontheism 22632:Religious 22617:Mysticism 22590:Christian 22580:Religious 22531:Atheistic 22526:Christian 22409:Nonbelief 22394:Free will 22210:Mormonism 22034:Afterlife 21684:(parents) 21601:Sola fide 21449:Luther's 20821:catalogue 20672:163450283 20656:0034-4338 20312:. Wiley. 20167:1874-9275 20063:1 October 19929:1 October 19869:"Erasmus" 19801:9 January 19775:192267401 19759:0075-4390 19715:9 January 19635:2212-8956 19519:0315-162X 19362:0034-4338 19307:0007-5140 19268:0007-5140 19216:0026-9662 19165:issuu.com 19104:191473158 19016:1871-241X 18630:: 21–53. 18538:171963677 18483:0143-781X 18348:0013-2586 18231:0017-8322 18196:Erasmus, 18039:241298542 17878:25 August 17829:0022-5037 17774:: 44–52. 17604:11 August 17556:243905013 17491:182939353 17412:: 45–67. 17322:1523-5734 17208:See also 16854:162208956 16838:0009-6407 16783:170458328 16767:0009-6407 16441:241298542 16400:170334683 16359:cite book 16349:1 January 16258:164160751 16242:0034-4338 16197:: 50–70. 16067:200062225 15929:(3): 385. 15890:(1): 12. 15735:The Kabod 15450:Erasmus. 15425:143485311 15320:Erasmus, 15267:0333-9068 15261:: 85–93. 15180:0039-3495 15126:144925414 15037:163790714 14963:171005154 14912:171963677 14791:0032-2970 14701:166213471 14415:4 January 14337:0018-2176 14266:240920541 14185:240975375 14139:240975375 13995:0003-049X 13830:171933331 13786:8 January 13638:0043-0439 13572:31 August 13562:166057335 13546:0361-0160 13204:0028-2030 12944:7 January 12765:1513-1542 12721:239956783 12571:"Erasmus" 12557:248601520 12497:0013-8266 12433:0047-8105 12390:0009-8353 12297:0018-2648 12160:240246657 12152:1874-9275 11903:165911603 11883:Quaerendo 11536:0044-8745 11503:5 January 11473:163219853 11211:0027-4631 11164:0363-3276 10899:0006-1999 10795:203519815 10538:Galatians 10478:171469828 10348:171463846 10249:analogous 10205:ad-fontes 10117:11 August 10082:171469828 9992:0022-5037 9821:Epicurean 9817:Aristotle 9452:reformers 9402:0081-8658 9290:scelerato 9273:conversos 9257:conversos 9219:0007-5140 9184:(3): 377. 9153:pp. 97,98 9116:Charles V 9081:0066-6785 8989:198585078 8863:conversos 8851:conversos 8784:Erasmus, 8723:leitmotiv 8660:0028-4289 8600:(1): 30. 8362:Andrelini 8332:"Erasmus" 8312:Sepúlveda 8273:10443/596 8223:0004-8003 8071:Quaerendo 7892:Victorine 7886:Augustine 7666:Cambridge 7588:Knowledge 7539:Name used 7523:Ken Bones 7499:In 1622, 7479:engraving 7437:, Germany 7435:Nuremberg 7395:He chose 7352:carnelian 7263:St Jerome 7012:Erasmus, 6755:chameleon 6679:Erasmus, 6657:Erasmus, 6574:Aristotle 6535:Symposium 6486:Cartesian 6471:Isocratic 6463:Epicurean 6459:adiaphora 6443:Platonist 6437:Classical 6273:Assertion 6247:monergism 6243:synergism 6161:purpose. 6098:95 Theses 5963:Erasmus, 5856:Eucharist 5828:(writing 5685:MacIntyre 5645:Gutiérrez 5615:Copleston 5585:Balthasar 5440:Descartes 5300:Hildegard 5285:Gregory I 5260:Catherine 5210:Alexander 5160:Dionysius 5080:Augustine 5033:Salamanca 4907:Haecceity 4811:Casuistry 4664:. In his 4551:Outsiders 4541:Erasmus, 4519:Donatists 4515:Augustine 4468:Erasmus' 4455:ecumenism 4431:adiaphora 4320:included 4242:Irenicism 4194:conversos 4057:Lieve God 4037:dysentery 3983:Edward VI 3923:, Bishop 3901:retired. 3899:Campeggio 3674:matter). 3591:(Eramus' 3536:Opponents 3426:'s will. 3397:Charles V 3364:'s wrote 3307:Charles V 3281:Opponents 3215:Jan Łaski 3024:philology 2983:Adrian VI 2970:Sepúlveda 2962:Opponents 2925:Bombasius 2843:panegyric 2797:Opponents 2712:than the 2337:Konstanz 1747:Deventer 1318:Ordained? 1249:In 1505, 1217:Jan Łaski 917:Rotterdam 866:monergism 854:synergism 444:ad fontes 441:Biblical 331:Philology 162:Education 87:Rotterdam 26444:Molinism 26022:Ecthesis 25974:Boethius 25879:Arianism 25869:Eusebius 25819:Irenaeus 25783:Polycarp 25697:Timeline 25517:Irenaean 25507:Theodicy 25477:Quiddity 25340:Concepts 25266:Maritain 25236:Krasicki 25226:Gassendi 25216:Eriugena 25171:Boethius 25146:Anscombe 25136:Albertus 25030:Molinism 24997:Occamism 24969:Medieval 24896:Just war 24823:Category 24735:Axiology 24723:See also 24514:Voegelin 24504:Spengler 24479:Shariati 24434:Nussbaum 24419:Maritain 24379:Irigaray 24359:Habermas 24324:Foucault 24309:Durkheim 24211:Voltaire 24176:de Staël 24151:Rousseau 24076:Franklin 23937:Muhammad 23922:Gelasius 23907:Avempace 23890:Medieval 23866:Polybius 23861:Plutarch 23627:Morality 23602:Ideology 23590:Identity 23499:Concepts 23450:Category 23395:Religion 23385:Exegesis 22870:Boethius 22865:Averroes 22860:Avicenna 22842:medieval 22812:Theodicy 22659:Pandeism 22575:Humanism 22543:Thealogy 22486:Dharmism 22456:Acosmism 22448:Theology 22316:Morality 22311:Miracles 22190:Hinduism 22180:Buddhism 22139:Pandeism 22114:Demiurge 22082:Theodicy 21619:Beerwolf 21508:" (1543) 21501:" (1529) 21201:Category 20855:LibriVox 20358:(1897). 20306:(1994). 20292:(1894). 20270:(1899). 20004:ejpe.org 19904:25 April 19562:12923286 19378:11620600 19315:44443063 19276:44447526 19238:New York 19224:27900019 19169:Archived 19028:Archived 19024:26382868 18962:23 March 18910:25 April 18904:Archived 18872:23 April 18866:Archived 18832:Archived 18605:Archived 18495:Archived 18491:44797141 17973:5 August 17964:Archived 17872:Archived 17841:Archived 17748:21 April 17742:Archived 17681:Archived 17652:Archived 17598:Archived 17519:8 August 17352:Archived 17332:6 August 17326:Archived 17049:30 April 17043:Archived 16897:Archived 16858:Archived 16643:Archived 16569:Archived 16538:Archived 16343:Archived 16262:Archived 16113:Archived 16091:Archived 16071:Archived 16017:Archived 15956:27 April 15950:Archived 15900:Archived 15896:24329313 15779:Archived 15697:4 August 15657:Archived 15653:23654400 15606:Archived 15460:Archived 15429:Archived 15375:Archived 15344:Archived 15275:23529114 15192:Archived 15188:30094064 14916:Archived 14803:Archived 14799:25776600 14752:Archived 14608:30 April 14602:Archived 14530:Archived 14526:JHI Blog 14500:Archived 14409:Archived 14349:Archived 14086:Archived 14063:Archived 13949:Archived 13915:Archived 13780:Archived 13712:Archived 13646:24530877 13598:30 April 13592:Archived 13566:Archived 13447:4 August 13350:(2): 5. 13314:Archived 13216:Archived 13212:24009249 13124:Archived 13099:33487740 13026:Archived 12969:Archived 12938:Archived 12904:Archived 12875:Archived 12871:St.Pauls 12820:Archived 12788:(1911). 12585:22 April 12579:Archived 12509:Archived 12351:Archived 12309:Archived 12305:24413851 12170:9 August 12164:Archived 12100:Archived 12001:Archived 11997:ccel.org 11946:Archived 11774:Archived 11744:Archived 11690:7 August 11684:Archived 11544:48564991 11497:Archived 11356:Archived 11308:Archived 11253:Archived 11223:Archived 11172:40256471 11106:Archived 10951:Archived 10911:Archived 10907:20675524 10719:: 1–38. 10666:Archived 10648:Archived 10623:Archived 10283:Archived 10245:exegesis 10241:allegory 10108:Archived 10004:Archived 9953:Petrarch 9826:ataraxia 9736:Archived 9692:Archived 9621:Aleander 9414:Archived 9261:Judaizer 9239:Archived 9227:44447526 9093:Archived 9089:23563707 8927:Archived 8859:converso 8829:Archived 8827:. AICE. 8798:op. cit. 8771:31540853 8711:(1972) 8668:43250928 8340:Archived 8231:44992025 8100:Archived 8056:Epistles 7843:(2003). 7781:Archived 7756:Painter 7725:was his 7685:Brooklyn 7597:in 1988. 7590:in 2015. 7568:Erasmus+ 7484:encomium 7375:Terminus 7360:Dionysus 7340:Terminus 7312:cacullae 7297:sarotium 7245:Clothing 7235:syphilis 7198:Personal 7187:—  7166:—  7060:De copia 7010:—  6976:—  6946:—  6881:and the 6855:—  6740:John 1:1 6677:—  6655:—  6591:—  6565:—  6522:—  6509:apatheia 6500:—  6467:ataraxia 6343:—  6302:, Book I 6297:—  6278:—  6258:(1525). 6219:campaign 6192:—  6009:—  5961:—  5700:Maritain 5675:Lonergan 5655:Guardini 5580:Anscombe 5555:Caramuel 5465:Krasicki 5460:Kołłątaj 5415:Brentano 5275:Eriugena 5240:Berengar 5188:Medieval 5140:Climacus 5120:Irenaeus 5090:Boethius 5085:Benedict 5028:Analytic 4996:Occamism 4986:Molinism 4964:Llullism 4893:Quiddity 4801:Just war 4729:a series 4727:Part of 4539:—  4480:—  4426:Sceptics 4395:Guelders 4279:—  4276:enemies. 4234:Pacifist 4225:—  4204:Pacifism 4116:pastoral 3852:Cisneros 3844:converso 3691:Sorbonne 3416:Cisneros 3323:en route 3319:literary 3224:) and a 3168:De copia 3011:en route 2995:James IV 2993:, King 2991:Paul III 2977:: Popes 2913:Aleander 2873:, Paris. 2845:for the 2520:Freiburg 2190:Bologna 2005:Orléans 2000:Louvain 1921:Cambrai 1886:St Omer 1774:Woerden 1695:Reading 1419:Freiburg 1298:Orphaned 1235:ordained 1081:Bust by 987:Deventer 904:Freiburg 795:and the 746:satirist 605:Ordained 585:Religion 243:Socrates 66:(1523), 26365:Erasmus 26215:Thomism 25954:Orosius 25929:Ambrose 25844:Cyprian 25772:Didache 25726:Vulgate 25685:General 25543:Related 25331:Wojtyła 25311:Scheler 25256:Maistre 25246:Lombard 25231:Isidore 25211:Erasmus 25191:Clement 25156:Aquinas 25126:Abelard 24992:Scotism 24987:Thomism 24961:Schools 24564:(44 BC) 24494:Sombart 24489:Skinner 24474:Scruton 24454:Polanyi 24429:Niebuhr 24414:Marcuse 24349:Gramsci 24344:Gentile 24304:Du Bois 24294:Deleuze 24264:Benoist 24234:Agamben 24191:Thoreau 24181:Stirner 24171:Spencer 24121:Le Play 24071:Fourier 24056:Emerson 24041:Carlyle 24026:Bentham 24003:Müntzer 23973:Erasmus 23947:Plethon 23942:Photios 23902:Aquinas 23836:Mencius 23804:Ancient 23737:Schools 23617:Loyalty 23575:History 23563:Counter 23558:Culture 23526:Customs 23421:more... 23154:postwar 22837:Ancient 22725:more... 22644:New Age 22585:Secular 22555:Fideism 22506:Dualism 22476:Atheism 22466:Animism 22372:Against 22215:Sikhism 22205:Judaism 22200:Jainism 22109:Brahman 22062:Miracle 21964:Related 21956:, Worms 21723:Erasmus 20917:Portals 20827:in the 20817:in the 20790:at the 20692:Erasmus 20664:1262226 20563:(1937) 20378:Erasmus 20360:Erasmus 20172:19 July 19878:7 March 19648:Kostuum 19527:3550075 19488:1877862 19479:1004472 19370:2860126 19323:6365217 19175:17 July 18792:2 March 18611:3 March 18501:3 March 18413:4173446 18378:Moreana 18356:3031577 17936:26 July 17837:2707442 17717:19 July 17713:(5): 48 17210:Erasmus 17012:Moreana 16903:21 June 16846:3162926 16775:3163951 16302:. Knox. 16250:2861633 16145:15 July 16119:15 July 16080:15 July 15906:15 July 15830:15 July 15663:19 June 15612:19 June 15466:19 June 15435:19 June 15381:19 June 15324:, 1532. 15198:7 April 15042:22 June 14968:22 June 14922:22 June 14758:21 June 14693:2540661 14092:21 June 14069:21 June 14003:3143242 13718:17 July 13667:Prestel 13554:2540011 13371:28 July 13222:23 July 13163:8 March 13130:22 June 13090:7804502 12975:8 March 12537:Moreana 12515:9 April 12413:Moreana 12398:3290377 12277:History 12215:20 July 12109:11 July 12064:23 July 11952:11 July 11750:3 March 11654:Toronto 11465:2859495 11317:20 July 11219:3085961 10982:2859872 10917:22 July 10855:3039022 10828:Erasmus 10565:Aquinas 10554:genres. 10201:Petrach 10000:2707589 9888:In the 9698:28 July 9410:2857071 9349:p. 305, 9308:kaballa 9245:28 July 9235:4584234 8933:19 June 8923:4172947 8835:15 July 8531:In the 8510:Charles 8468:Bishop 8308:Memoria 7817:Jesuits 7723:Erasmus 7677:Belgium 7643:of the 7503:cast a 7488:Apelles 7346:with a 7287:cassock 6871:Gospels 6759:Proteus 6732:Trinity 6524:Erasmus 6502:Erasmus 6447:Cynical 6245:versus 5965:Spongia 5876:Algerus 5710:Mounier 5705:McLuhan 5660:Haldane 5600:Blondel 5550:Vitoria 5525:Rosmini 5500:Mercado 5495:Meinong 5490:Mariana 5480:Maistre 5475:Liguori 5455:Gracián 5450:Fénelon 5445:Erasmus 5425:Cajetan 5410:Bossuet 5385:Arnauld 5365:Thierry 5320:Lombard 5310:Isidore 5270:Eckhart 5255:Buridan 5245:Bernard 5225:Aquinas 5195:Abelard 5155:Maximus 5130:Cassian 5100:Cyprian 5095:Clement 5065:Ambrose 5058:Ancient 5023:Thomism 5018:Scotism 4946:Schools 4897:essence 4878:Realism 4766:Aquinas 4513:) that 4212:At the 4018:Brabant 3895:Cajetan 3860:Stunica 3565:Nozeroy 3545:Patrons 3303:Patrons 3285:Latomus 3125:of the 2975:Patrons 2941:Egnazio 2803:Patrons 2653:Patrons 2540:ascetic 2534:in the 2512:Louvain 2492:Cologne 2488:Brabant 2484:England 2480:Orléans 2464:Cambrai 2375:Venice 2343:Sienna, 1675:London 1571:Travels 1498:England 1480:England 1448:England 1439:Brabant 1430:England 1405:Brabant 1398:England 1261:of his 1237:to the 1233:He was 972:Woerden 726:Erasmus 200:Gospels 185:, 1506) 26057:Alcuin 25939:Jerome 25834:Origen 25534:Utopia 25326:Suárez 25316:Scotus 25301:Rahner 25291:Pascal 25281:Newman 25221:Ficino 25151:Anselm 25141:Alcuin 25007:Modern 24873:Ethics 24755:Ethics 24714:(2010) 24704:(1991) 24694:(1990) 24684:(1987) 24674:(1987) 24664:(1979) 24654:(1976) 24644:(1967) 24634:(1964) 24624:(1949) 24614:(1935) 24604:(1930) 24584:(1756) 24574:(1486) 24519:Walzer 24509:Taylor 24499:Sowell 24484:Simmel 24449:Pareto 24444:Ortega 24354:Guénon 24339:Gehlen 24334:Gandhi 24289:Debord 24274:Butler 24269:Berlin 24259:Bauman 24249:Badiou 24239:Arendt 24229:Adorno 24161:Ruskin 24116:Le Bon 24091:Herder 24066:Fichte 24061:Engels 24031:Bonald 24021:Arnold 23993:Milton 23988:Luther 23968:Calvin 23846:Origen 23816:Cicero 23776:Social 23712:Family 23707:Values 23668:Rights 23632:Public 23580:Honour 23511:Anomie 23506:Agency 23440:Portal 22714:Theism 22607:Monism 22341:Reason 22291:Desire 22286:Degree 22254:Beauty 22168:God in 22124:Egoism 22077:Spirit 21920:Luther 21904:Luther 21896:Luther 21888:Luther 21872:Luther 21692:(wife) 21676:People 21621:(1539) 21565:, 1521 21552:, 1520 21520:Topics 21494:(1524) 21486:(1524) 21478:(1524) 21454:(1566) 21445:(1543) 21437:(1543) 21429:(1539) 21421:(1537) 21415:(1529) 21407:(1529) 21399:(1529) 21391:(1529) 21383:(1528) 21375:(1526) 21367:(1526) 21359:(1525) 21351:(1525) 21343:(1523) 21335:(1523) 21319:(1522) 21311:(1520) 21303:(1520) 21295:(1520) 21287:(1518) 21279:(1517) 21172:(1548) 21153:(1539) 21145:(1516) 21139:(1500) 21136:Adagia 21111:(1535) 21103:(1533) 21095:(1528) 21087:(1524) 21079:(1518) 21063:(1516) 21055:(1514) 21047:(1512) 21039:(1509) 21031:(1501) 21023:(1499) 20689:about 20670:  20662:  20654:  20593:  20435:  20419:Topics 20384:  20316:  20282:312661 20280:  20256:  20230:  20204:  20165:  19773:  19767:750613 19765:  19757:  19633:  19560:  19525:  19517:  19486:  19476:  19435:  19376:  19368:  19360:  19321:  19313:  19305:  19274:  19266:  19222:  19214:  19102:  19065:  19022:  19014:  18678:  18668:  18642:  18578:  18536:  18489:  18481:  18411:  18354:  18346:  18305:  18252:  18229:  18200:(1517) 18182:  18172:  18135:  18093:  18083:  18037:  18027:  17835:  17827:  17786:  17592:  17582:  17554:  17489:  17424:  17391:  17320:  17287:  17255:  17170:  17146:  16989:  16864:23 May 16852:  16844:  16836:  16781:  16773:  16765:  16641:(18). 16598:  16567:(94). 16530:  16484:  16439:  16429:  16398:  16335:  16256:  16248:  16240:  16176:  16141:. AICE 16065:  16023:23 May 16009:  15894:  15807:  15688:  15651:  15579:  15527:  15517:  15423:  15304:  15273:  15265:  15232:  15186:  15178:  15124:  15084:  15035:  14961:  14910:  14859:  14797:  14789:  14722:  14699:  14691:  14536:23 May 14506:23 May 14467:  14355:23 May 14345:470220 14343:  14335:  14264:  14254:  14226:op cit 14208:  14183:  14173:  14137:  14127:  14034:  14001:  13993:  13955:23 May 13863:  13828:  13754:  13673:  13644:  13636:  13560:  13552:  13544:  13503:  13438:  13406:  13210:  13202:  13097:  13087:  12849:  12826:23 May 12719:  12647:  12620:  12602:Lectio 12555:  12505:550277 12503:  12495:  12454:  12431:  12396:  12388:  12343:  12303:  12295:  12221: 12158:  12150:  12092:  12030:  11975:  11942:549799 11940:  11901:  11864:  11833:(23). 11805:  11713:  11676:  11597:  11542:  11534:  11471:  11463:  11418:  11300:  11217:  11209:  11170:  11162:  11084:  10980:  10905:  10897:  10853:  10793:  10731:  10629:29 May 10534:Romans 10476:  10439:Scopus 10346:  10275:  10230:Hell." 10080:  10038:"Like 9998:  9990:  9942:Sider 9918:  9890:Adagia 9841:Luther 9783:  9714:pietas 9478:  9408:  9400:  9347:Ep 798 9317:Talmud 9233:  9225:  9217:  9087:  9079:  9023:Bellum 9012:later. 8987:  8977:  8921:  8769:  8666:  8658:  8546:Adages 8246:none." 8229:  8221:  8019:Jerome 7972:  7940:p.19. 7803:Emmaus 7787:23 May 7521:Actor 7409:Horace 7403:(Lat. 7303:almuce 7291:rochet 7281:, the 7203:Health 7156:Louvre 7016:(1503) 6844:scopus 6835:scopus 6824:Scopus 6748:verbum 6543:Adagia 6431:Lucian 6392:(1530) 6383:(1530) 6052:Adagia 5967:(1523) 5929:church 5730:Taylor 5720:Rahner 5715:Pieper 5695:Marion 5690:Marcel 5650:Dávila 5640:Girard 5635:Gilson 5620:Finnis 5610:Congar 5590:Barron 5540:Suárez 5520:Pascal 5515:Newman 5505:Molina 5435:Cortés 5420:Botero 5405:Bonald 5378:Modern 5360:Symeon 5350:Scotus 5335:Oresme 5330:Ockham 5325:Martin 5215:Anselm 5205:Alcuin 5200:Albert 5165:Origen 5150:Justin 5125:Jerome 4901:nature 4784:Ethics 4774:Ockham 4772:, and 4770:Scotus 4757:  4749:  4702:Slaves 4686:Pagans 4545:(1517) 4489:heresy 4463:Cicero 4357:Adages 4334:Pindar 4318:Adages 4260:, and 3991:Pius V 3879:Warham 3781:: his 3604:Adagia 3593:godson 3581:Froben 3412:Hebrew 3366:Utopia 3187:Jerome 3065:Horace 2871:Louvre 2835:Origen 2819:Adagio 2508:Venice 2345:Padua 2148:Mainz 1977:Paris 1780:Calais 1457:France 1384:France 1288:Birth? 1148:praise 1101:: the 1005:patria 748:, and 713:Dutch: 595:Church 238:Cicero 210:Origen 205:Jerome 148:(hon.) 141:Awards 25362:Aevum 25321:Stein 25286:Occam 25241:Llull 25166:Bacon 25131:Adler 25087:Other 24552:Works 24539:Žižek 24524:Weber 24464:Röpke 24424:Negri 24404:Lasch 24374:Hoppe 24329:Fromm 24319:Evola 24299:Dewey 24279:Camus 24186:Taine 24166:Smith 24156:Royce 24146:Renan 24081:Hegel 24046:Comte 24036:Burke 23983:Locke 23917:Dante 23912:Bruni 23881:Xunzi 23856:Plato 23851:Philo 23831:Laozi 23639:Mores 23551:Multi 23541:Inter 22709:Taoic 22491:Deism 22274:Kalam 22225:Wicca 22195:Islam 22044:Faith 21708:(son) 21268:Works 21003:Works 20931:Bible 20845:Media 20809:Opera 20668:S2CID 20660:JSTOR 20407:Zweig 20395:Tracy 19968:Brill 19771:S2CID 19763:JSTOR 19366:JSTOR 19311:JSTOR 19272:JSTOR 19220:JSTOR 19100:S2CID 19020:JSTOR 18902:(9). 18835:(PDF) 18816:(PDF) 18676:JSTOR 18534:S2CID 18487:JSTOR 18409:JSTOR 18352:JSTOR 18180:JSTOR 18115:(PDF) 18091:JSTOR 18035:S2CID 17967:(PDF) 17956:(PDF) 17930:(PDF) 17833:JSTOR 17707:(PDF) 17590:JSTOR 17552:S2CID 17509:(PDF) 17487:S2CID 17316:(2). 17071:(PDF) 16850:S2CID 16842:JSTOR 16779:S2CID 16771:JSTOR 16646:(PDF) 16635:(PDF) 16437:S2CID 16396:S2CID 16254:S2CID 16246:JSTOR 16074:(PDF) 16063:S2CID 16043:(PDF) 15892:JSTOR 15777:(1). 15649:JSTOR 15525:JSTOR 15421:S2CID 15271:JSTOR 15184:JSTOR 15122:S2CID 15033:S2CID 14959:S2CID 14908:S2CID 14898:(1). 14795:JSTOR 14750:(3). 14697:S2CID 14689:JSTOR 14675:(2). 14341:JSTOR 14262:S2CID 14181:S2CID 14135:S2CID 13999:JSTOR 13924:4 May 13918:(PDF) 13913:(4). 13903:(PDF) 13826:S2CID 13708:print 13642:JSTOR 13558:S2CID 13550:JSTOR 13243:Brill 13208:JSTOR 12717:S2CID 12553:S2CID 12501:JSTOR 12394:JSTOR 12301:JSTOR 12156:S2CID 12103:(PDF) 12086:(PDF) 11938:JSTOR 11899:S2CID 11742:(7). 11540:JSTOR 11469:S2CID 11461:JSTOR 11311:(PDF) 11294:(PDF) 11259:1 May 11215:JSTOR 11168:JSTOR 11132:, by 11112:1 May 10978:JSTOR 10903:JSTOR 10851:JSTOR 10791:S2CID 10654:. 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