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8577:"He was a reformer in the best sense, as so many far-seeing and spiritual-minded churchmen of those days were. He desired to better and beautify and perfect the system he found in vogue, and he had the courage of his convictions to point out what he thought stood in need of change and improvement, but he was no iconoclast; he had no desire to pull down or root up or destroy under the plea of improvement. That he remained to the last the friend of Popes and bishops and other orthodox churchmen, is the best evidence, over and above his own words, that his real sentiments were not misunderstood by men who had the interests of the Church at heart, and who looked upon him as true and loyal, if perhaps a somewhat eccentric and caustic son of Holy Church. Even in his last sickness he received from the Pope proof of his esteem, for he was given a benefice of considerable value."
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4101:, frequently draw connections between many of Erasmus' convictions and his early biography: esteem for the married state and appropriate marriages, support for priestly marriage, concern for improving marriage prospects for females, opposition to inconsiderate rules notably institutional dietary rules, a desire to make education engaging for the participants, interest in classical languages, horror of poverty and spiritual hopelessness, distaste for friars begging when they could study or work, unwillingness to be under the direct control of authorities, laicism, the need for those in authority to act in the best interest of their charges, a prizing of mercy and peace, an anger over unnecessary war especially between avaricious princes, an awareness of mortality, etc.
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4584:(1530), as the "reckless and extravagant" Pope Leo X had in previous decades promoted going on the offensive with a new crusade. Erasmus re-worked Luther's rhetoric that the invading Turks represent God's judgment of decadent Christendom, but without Luther's fatalism: Erasmus not only accused Western leaders of kingdom-threatening hypocrisy, he proposed a remedy: anti-expansionist moral reforms by Europe's disunited leaders as a necessary unitive political step before any aggressive warfare against the Ottoman threat, reforms which might themselves, if sincere, prevent both the internecine and foreign warfare.
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8394:, the leading Thomist of his age, who had become a friendly correspondent of Erasmus and had moved to bibliocentrism, progressively producing his own commentaries on the New Testament and most of the Old. Erasmus was initially sceptical of Cajetan, blaming him for taking a too-hard line against Luther, however he was won over in 1521 after reading Cajetan's works on the Eucharist, Confession and invocation of the saints. In 1530, Cajetan proposed that concessions be made to Germany to allow communion under both kinds and married clergy, in full sympathy with Erasmus' spirit of mediation.
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as "an order midway between monks and (secular priests) amphibians, like the beaver and the crocodile". Also "for the so-called Canons formerly were not monks, and now they are an intermediate class: monks where it is an advantage to be so; not monks where it is not". The kind of world-involved, devout, scholarly, loyal, humanistic, non-monkish, non-mendicant, non-ceremonial, voluntaristic religious order without notions of spiritual perfection that may have suited
Erasmus better arose soon after his death, perhaps in response to the ethos Erasmus shared: notably the
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7471:, the Archbishop of Canterbury. (Writing in a letter to Warham regarding the gift portrait, Erasmus quipped that "he might have something of Erasmus should God call him from this place.") Erasmus spoke favourably of Holbein as an artist and person but was later critical, accusing him of sponging off various patrons whom Erasmus had recommended, for purposes more of monetary gain than artistic endeavor. There were scores of copies of these portraits made in Erasmus' time. Holbein's 1532 profile woodcut was particularly lauded by those who knew Erasmus.
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9174:"I have never broken off a friendship with anyone because he was either more inclined towards Luther or more against Luther than I was. My disposition is naturally such that I could love even a Jew, provided he were in other respects an agreeable person to live with and friendly, and provided he did not vomit blasphemies against Christ in my hearing. And this courteous approach can, I believe, do more towards ending strifethe ties of friendship I do not readily abandon to please anyone." Letter to John Botzheim, quoted in
1142:), with a fellow canon, Servatius Rogerus, and wrote a series of love letters in which he called Rogerus "half my soul", writing that "it was not for the sake of reward or out of a desire for any favour that I have wooed you both unhappily and relentlessly. What is it then? Why, that you love him who loves you." This correspondence contrasts with the generally detached and much more restrained attitude he usually showed in his later life, though he had a capacity to form and maintain deep male friendships, such as with
927:
6852:
Christology of
Erasmus is the affirmation of the full incarnation of Christ in human existence, abstaining as much as possible from docetic insulation of the divine from the struggles of human experience, in order to highlight the redemptive capacity of Christ for the transformation of human life. With that, the ethical capstone of Erasmus’ reflections on Christ centers on the responsibility to imitate Christ’s love for others, and thus for advancing the cause of peace in personal and social life.
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9044:"I do not deny that I wrote some harsh things in order to deter the Christians from the madness of war, because I saw that these wars,which we witnessed for too many years, are the source of the biggest part of evils which damage Christendom. Therefore, it was necessary to come forward not only against these deeds, which are clearly criminal, but also against other actions, which are almost impossible to do without committing many crimes." Apology against Albert Pío
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8680:'. After the payment of all outstanding claims, the sum in the hands of Bonifacius and the two Basel executors amounted to 5,000 florins. This sum was invested in a loan to the duchy of Württemberg that yielded an annual income of 250 florins. The greater part of this sum became a fund to provide scholarships for students at the University of Basel (in theology, law, and medicine); the rest went into a fund devoted to the assistance of the poor." In
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10051:"I find that in comparison with the Fathers of the Church our present-day theologians are a pathetic group. Most of them lack the elegance, the charm of language, and the style of the Fathers. Content with Aristotle, they treat the mysteries of revelation in the tangled fashion of the logician. Excluding the Platonists from their commentaries, they strangle the beauty of revelation."
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4637:(written against efforts in the local synagogue to re-convert Christians) —which go further than deprecating re-judaizing tendencies within Christianity but set the pattern for later Christian antisemitism by portraying Jews as collectively the murderers of Christ— and by several miscellaneous comments by Erasmus. Biographer James Tracy points to the antisemitic edge in Erasmus' uncharacteristically vituperative comments against
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8171:"We find in the New Testament that fasting was observed by Christians and praised by the apostles, but I do not remember reading that it was prescribed with certain rites. These things are not mentioned so that any ceremonies that the church has instituted concerning clothing, fasting or similar matters should be despised, but to show that Christ and his apostles were more concerned with things pertaining to salvation."
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1001:. For the first time in Europe north of the Alps, Greek was taught at a lower level than a university and this is where he began learning it. His education there ended when plague struck the city about 1483, and his mother, who had moved to provide a home for her sons, died from the infection; then his father. Following the death of his parents, as well as 20 fellow students at his school, he moved back to his
2849:, Duke of Burgundy and later King of Castille: the first half being the conventional extravagant praise, but the second half being a strong treatment of the miseries of war, the need for neutrality and concilliation (with the neighbours France and England), and the excellence of peaceful rulers: that real courage in a leader was not to wage war but to put a bridle on greed, etc. This was later published as
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production team, he had his own householdwith a formidable housekeeper, stable of horses, and up to eight boarders or paid servants: who acted as assistants, correctors, amanuenses, dining companions, international couriers, and carers. It was his habit to sit at times by a ground-floor window, to make it easier to see and be seen by strolling humanists for chatting.
7860:
Sentimental friendships were as much in vogue in secular circles during the fifteenth century as towards the end of the eighteenth century. Each court had its pairs of friends, who dressed alike, and shared room, bed, and heart. Nor was this cult of fervent friendship restricted to the sphere of aristocratic life. It was among the specific characteristics of the
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endure or turn to the good; they have not the use of oaths, since they neither distrust nor deceive anyone; they know not the hunger for money, since their treasure is in heaven, nor do they itch for empty glory, since they refer all things to the glory of Christ.…these are the new teachings of our founder, such as no school of philosophy has ever brought forth.
5978:, but few had interfered with his activities. He believed that his work so far had commended itself to the best minds and also to the dominant powers in the religious world. Erasmus chose to write in Latin (and Greek), the languages of scholars. He did not build a large body of supporters in the unlettered; his critiques reached a small but elite audience.
4442:. Concord demanded unity and assent: Erasmus was anti-sectarian as well as non-sectarian. To follow the law of love, our intellects must be humble and friendly when making any assertions: he called contention "earthly, beastly, demonic" and a good-enough reason to reject a teacher or their followers. In Melanchthon's view, Erasmus taught charity not faith.
6139:
forbade his publisher Froben from handling the works of Luther and tried to keep the reform movement focused on institutional rather than theological issues, yet he also privately wrote to authorities to prevent Luther's persecution. In the words of one historian, "at this earlier period he was more concerned with the fate of Luther than his theology."
5847:
4532:, Erasmus lobbied diplomatically for toleration: "If the sects could be tolerated under certain conditions (as the Bohemians pretend), it would, I admit, be a grievous misfortune, but one more endurable than war." But the same dedication to avoiding conflict and bloodshed should be shown by those tempted to join (anti-popist) sects:
9333:"The Jews" (i.e. the earliest Jewish Christians in Antioch) "because of a certain human tendency, desire(d) to force their own rites upon everyone, clearly in order under this pretext to enhance their own importance. For each one wishes that the things which he himself has taught should appear as outstanding." Erasmus,
4167:, Erasmus metonymizes that we should "kill the Turk, not the man.If we really want to heave the Turks from our necks, we must first expel from our hearts a more loathsome race of Turks: avarice, ambition, the craving for power, self-satisfaction, impiety, extravagance, the love of pleasure, deceitfulness, anger, hatred, envy."
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vast number of Latin and Greek publications included translations, paraphrases, letters, textbooks, plays for schoolboys, commentary, poems, liturgies, satires, sermons, and prayers. A large number of his later works were defences of his earlier work from attacks by
Catholic and Protestant theological and literary opponents.
10454:"Erasmus is so thoroughly, radically Christ-centered in his understanding of both Christian faith and practice that if we overlook or downplay this key aspect of his character and vision, we not only do him a grave disservice but we almost completely misunderstand him."
4682:, were intrigued by Jewish mysticism, Erasmus came to dislike it: "I see them as a nation full of most tedious fabrications, who spread a kind of fog over everything, Talmud, Cabbala, Tetragrammaton, Gates of Light, words, words, words. I would rather have Christ mixed up with Scotus than with that rubbish of theirs."
3724:
6100:), justification by imputation, grace as favour or clemency, faith as hoping trust, human transformation over reformation, congregation over church, mystery over sacrament, etc. In Erasmus' view, they went too far, downplayed Sacred Tradition such as Patristic interpretations, and irresponsibly fomented bloodshed.
6772:, Erasmus wrote that the orator, preacher or teacher must "adapt their discourse to the characteristics of their audience"; this made pastoral care the "art of arts". Erasmus wrote that most of his original works, from satires to paraphrases, were essentially the same themes packaged for different audiences.
9955:, summarized as: "Aristotle was spiritually deficient, because although he could define virtue, his words lacked the power to motivate men to lead virtuous lives. It was not possible to know God adequately in this life, but it was possible to love him, which made virtue far more important than knowledge."
9035:"Desiderius Erasmus, Thomas More and John Coletbetween them in the first three decades of the sixteenth century, ushered in not only humanism – an ethically sanctioned guide for practical, humanitarian ways of living in society – but also the formation of a group that might be called a ‘peace movement’."
3090:). From Aldus he learned the in-person workflow that made him productive at Froben: making last-minute changes, and immediately checking and correcting printed page proofs as soon as the ink had dried. Aldus wrote that Erasmus could do twice as much work in a given time as any other man he had ever met.
9373:
According to historian Thomas
Tentler, few Christians from his century gave as much emphasis as Erasmus to a pious attitude to death: the terrors of death are "closely connected to guilt from sin and fear of punishment" the antidote to which is first "trust in Christ and His ability to forgive sins",
8618:
According to historian Jan van
Herwaarden, it is consistent with Erasmus' view that outward signs were not important; what mattered is the believer's direct relationship with God. However, van Herwaarden states that "he did not dismiss the rites and sacraments out of hand but asserted a dying person
8429:
In a few hours, they cleansed churches of idolatry by smashing statues, rood-screens, lights, altar paintings – everything they could lay their hands on, including Hans
Holbein the Younger’s work. the hang-man lit nine fires in front of the Minster It was, lamented, as though these objects ‘had been
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This is a non-mendicant order of clerics which followed the looser Rule of St
Augustine, who do not withdraw from the world, and who take a vow of Stability binding them to a House in addition to the usual Poverty (common life, simplicity), Chastity and Obedience. Erasmus described the Canons Regular
7038:
Erasmus was the most popular, most printed and arguably most influential author of the early sixteenth century, read in all nations in the West and frequently translated. By the 1530s, his writings accounted for 10-20% of book sales in Europe. "Undoubtedly he was the most read author of his age." His
6151:
Luther hoped for his cooperation in a work which seemed only the natural outcome of
Erasmus' own, and spoke with admiration of Erasmus's superior learning. In their early correspondence, Luther expressed boundless admiration for all Erasmus had done in the cause of a sound and reasonable Christianity
6138:
Noting Luther's criticisms of corruption in the Church, Erasmus described Luther to Pope Leo X as "a mighty trumpet of gospel truth" while agreeing, "It is clear that many of the reforms for which Luther calls" (e.g., the sale of indulgences) "are urgently needed." However, behind the scenes
Erasmus
6005:
Alastor: "Because they get more by those that die, than those that live. There are last Wills and
Testaments, Funeral Obsequies, Bulls, and a great many other Articles of no despicable Profit. And in the last Place, they had rather live in a Camp, than in their Cells. War breeds a great many Bishops,
5998:
Alastor, an evil spirit: "They are a certain Sort of Animals in black and white Vestments, Ash-colour'd Coats, and various other Dresses, that are always hovering about the Courts of Princes, and are continually instilling into their Ears the Love of War, and exhorting the Nobility and common People
4376:
Erasmus was extremely critical of the warlike way of important European princes of his era, including some princes of the church. He described these princes as corrupt and greedy. Erasmus believed that these princes "collude in a game, of which the outcome is to exhaust and oppress the commonwealth".
3146:
After his glorious reception in Italy, Erasmus had returned broke and jobless, with strained relations with former friends and benefactors on the continent, and he regretted leaving Italy, despite being horrified by papal warfare. There is a gap in his usually voluminous correspondence: his so-called
1117:
of St. Augustine there in late 1488 at age 19 (or 22). Historian Fr. Aiden Gasquet later wrote: "One thing, however, would seem to be quite clear; he could never have had any vocation for the religious life. His whole subsequent history shows this unmistakably." According to one Catholic biographer,
981:
Erasmus was given the highest education available to a young man of his day, in a series of monastic or semi-monastic schools. In 1476, at the age of 6 (or 9), his family moved to Gouda and he started at the school of Pieter Winckel, who later became his guardian (and, perhaps, squandered Erasmus and
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9140:
was to warn Christians and the Church of moral deterioration and to exhort them to change their ways.... Erasmus’ objection to crusades was by no means an overall opposition to fighting the Turks. Rather, Erasmus harshly condemned embezzlement and corrupt fundraising, and the Church's involvement in
8512:
about Warham: "I wrote this in sorrow and grief, my mind totally devastated… We had made a vow to die together; he had promised a common grave…I am held back here half-alive, still owing the debt from the vow I had made, which …I will soon pay. …Instead, even time, which is supposed to cure even the
8189:
Even in good times, Erasmus had a "frequent inability to understand the details of his own finances" which caused him disappointment and suspicion. His finances as late as 1530 have been described as "bewilderingly complicated" with multiple small income sources being managed with varying degrees of
8161:
the “ceremonies” Erasmus criticizes are not the liturgical rites of the Church, but the special devotions and prescriptions added to them, particularly those related to food and clothing, which became binding in particular religious orders and more generally, under threat of excommunication and even
8034:
This was his entry to the European network of Latin secretaries, who were usually humanists, and so to their career path: a promising secretary could be appointed tutor to some aristocratic boy, when that boy reached power they were frequent kept on as a trusted counselor, and finally moved over to
6428:
Erasmus has a problematic standing in the history of philosophy: whether he should be called a philosopher at all, (as, indeed, some question whether he should be considered a theologian either.) Erasmus deemed himself to be a rhetorician or grammarian rather than a philosopher. He was particularly
6172:
I know nothing of your church; at the very least it contains people who will, I fear, overturn the whole system and drive the princes into using force to restrain good men and bad alike. The gospel, the word of God, faith, Christ, and Holy Spirit – these words are always on their lips; look at their
4706:
On the subject of slavery, Erasmus characteristically treated it in passing under the topic of tyranny: Christians were not allowed to be tyrants, which slave-owning required, but especially not to be the masters of other Christians. Erasmus had various other piecemeal arguments against slavery: for
1245:
From 1500, he avoided returning to the canonry at Stein even insisting the diet and hours would kill him, though he did stay with other Augustinian communities and at monasteries of other orders in his travels. Rogerus, who became prior at Stein in 1504, and Erasmus corresponded over the years, with
966:
was along the lines that his parents were engaged, with the formal marriage blocked by his relatives (presumably a young widow or unmarried mother with a child was not an advantageous match); his father went to Italy to study Latin and Greek, and the relatives misled Gerard that Margaretha had died,
10499:
Historical theologian Carl Meyer writes "Because the Scriptures are the genuine oracles of God, welling forth from the deepest recesses of the divine mind, Erasmus said they should be approached with reverence. Humility and veneration are needed to find the secret chambers of eternal wisdom. "Stoop
7481:
of 1526 and a preliminary charcoal sketch. Concerning the former Erasmus was unimpressed, declaring it an unfavorable likeness of him, perhaps because around 1525 he was suffering severely from kidney stones. Nevertheless, Erasmus and Dürer maintained a close friendship, with Dürer going so far as
7006:
Thus indeed have writers religiously vied to proclaim you, on the one hand inspired prophets, on the other eloquent Doctors of the church, both filled with the same spirit, as the former foretold your coming in joyful oracles before your birth and the latter heaped prayerful praise on you when you
6942:
Yet these ancient fathers were they who confuted both the Jews and Heathens ; they confuted them (I say), yet by their lives and miracles, rather than by words and syllogisms; and the persons they thus proselyted were downright honest, well meaning people, such as understood plain sense better than
6407:
A common accusation, supposedly started by antagonistic monk-theologians, made Erasmus responsible for Martin Luther and the Reformation: "Erasmus laid the egg, and Luther hatched it." Erasmus wittily dismissed the charge, claiming that Luther had "hatched a different bird entirely". Erasmus-reader
6270:
We are dealing with this: Would a stable mind depart from the opinion handed down by so many men famous for holiness and miracles, depart from the decisions of the Church, and commit our souls to the faith of someone like you who has sprung up just now with a few followers, although the leading men
6019:
He was scandalized by superstitions, such as that if you were buried in a Franciscan habit you would go direct to heaven. crime and child novices. He advocated various reforms, including a ban on taking orders until the 30th year, the closure of corrupt and smaller monasteries, respect for bishops,
5942:
In theologian Louis Bouyer's interpretation, Erasmus' agenda was "to reform the Church from within by a renewal of biblical theology, based on philological study of the New Testament text, and supported by a knowledge of patristics, itself renewed by the same methods. The final object of it all was
5889:
By and large, the miraculous real change that interested Erasmus the author more than that of the bread is the transformation in the humble partaker. Erasmus wrote several notable pastoral books or pamphlets on sacraments, always looking through rather than at the rituals or forms: on marriage and
4293:
as historian John Bossy (as summarized by Eamon Duffy) puts it: "medieval Christianity had been fundamentally concerned with the creation and maintenance of peace in a violent world. “Christianity” in medieval Europe denoted neither an ideology nor an institution, but a community of believers whose
6651:
Christ the heavenly teacher has founded a new people on earth,…Having eyes without guile, these folk know no spite or envy; having freely castrated themselves, and aiming at a life of angels while in the flesh, they know no unchaste lust; they know not divorce, since there is no evil they will not
6357:
According to historian Christopher Ocker, the early reformers "needed tools that let their theological distinctions pose as commonplaces in a textual theology; Erasmus provided the tools" but this tendentious distinction-making, reminiscent of the recent excesses of Scholasticism to Erasmus' eyes,
6324:
You declaim bitterly against the luxury of priests, the ambition of bishops, the tyranny of the Roman Pontiff, and the babbling of the sophists; against our prayers, fasts, and Masses; and you are not content to retrench the abuses that may be in these things, but must needs abolish them entirely.
6216:
By 1523, and first suggested in a letter from Henry VIII, Erasmus had been convinced that Luther's ideas on necessity/free will were a subject of core disagreement deserving a public airing, and strategized with friends and correspondents on how to respond with proper moderation without making the
6035:
were later treated by Protestants as objective reports of near-universal corruption. Furthermore, "what is said over a glass of wine, ought not to be remembered and written down as a serious statement of belief," such as his proposal to marry all monks to all nuns or to send them all away to fight
5993:
Many of his works contain diatribes against supposed monastic corruption and careerism, and particularly against the mendicant friars (Franciscans and Dominicans): these orders also typically ran the university Scholastic theology programs from whose ranks came his most dangerous enemies. The more
4559:
with almost a sole focus on Europe. In 1516, Erasmus wrote "it is the part of a Christian prince to regard no one as an outsider unless he is a nonbeliever, and even on them he should inflict no harm", which entails not attacking outsiders, not taking their riches, not subjecting them to political
3673:
insurrections in Germany and in the Low Countries, iconoclasm, and the radicalisation of peasants across Europe. If these were the outcomes of reform, Erasmus was thankful that he had kept out of it. Yet he was ever more bitterly accused of having started the whole "tragedy" (as Erasmus dubbed the
1056:
but resented the harsh rules and strict methods of the religious brothers and educators. The two brothers made an agreement that they would resist the clergy but attend the university; Erasmus longed to study in Italy, the birthplace of Latin, and have a degree from an Italian university. Instead,
954:
in 1483. His only sibling Peter might have been born in 1463, and some writers suggest Margaret was a widow and Peter was the half-brother of Erasmus; Erasmus on the other side called him his brother. There were legal and social restrictions on the careers and opportunities open to the children of
9678:
Similarly, John Monfasani reminds us that Erasmus never claimed to be a philosopher, was not trained as a philosopher, and wrote no explicit works of philosophy, although he repeatedly engaged in controversies that crossed the boundary from philosophy to theology. His relation to philosophy bears
7859:
In Huizinga's view: "Out of the letters to Servatius there rises the picture of an Erasmus whom we shall never find again—a young man of more than feminine sensitiveness; of a languishing need for sentimental friendship. This exuberant friendship accords quite well with the times and the person.
7466:
painted him at least three times and perhaps as many as seven, some of the Holbein portraits of Erasmus surviving only in copies by other artists. Holbein's three profile portraits – two (nearly identical) profile portraits and one three-quarters-view portrait – were all painted in the same year,
6987:
He often set himself the challenge of formulating positive, moderate, non-superstitious versions of contemporary Catholic practices that might be more acceptable both to scandalized Catholics and Protestants of good will: the better attitudes to the sacraments, saints, Mary, indulgences, statues,
6333:
Look around on this 'Evangelical' generation, and observe whether amongst them less indulgence is given to luxury, lust, or avarice, than amongst those whom you so detest. Show me any one person who by that Gospel has been reclaimed from drunkenness to sobriety, from fury and passion to meekness,
3741:
to which both the Bishop of Augsburg and the Papal legate Campeggio had invited him, and he expressed doubt on non-theological grounds, to Campeggio and Melanchthon, that reconciliation was then possible: he wrote to Campeggio "I can discern no way out of this enormous tragedy unless God suddenly
9025:
is governed by three favorite themes that recur in other works of Erasmus. First, war is naturally wrongSecond, Christianity forbids warThird, “just cause” in war will be claimed by both sides and will be next to impossible to determine fairly: hence, the traditional criteria of the just war are
6496:
A Sceptic is not someone who doesn't care to know what is true or false…but rather someone who does not make a final decision easily or fight to the death for his own opinion, but rather accepts as probable what someone else accepts as certain…I explicitly exclude from Scepticism whatever is set
3621:
In 1521 he settled in Basel. He was weary of the controversies and hostility at Louvain, and feared being dragged further into the Lutheran controversy. He agreed to be the Froben press' literary superintendent writing dedications and prefaces for an annuity and profit share. Apart from Froben's
7070:
in boxes that accompanied him. When assembling a new book, he would go through the topics and cross out commonplace notes as he used them. This catalog of research notes allowed him to rapidly create books, though woven from the same topics. Towards the end of his life, as he lost dexterity, he
6897:
For example, "peacemaking" is a possible topic in any Christian theology; but for Erasmus, from the Beatitude, it must be a starting-, reference- and ending-point when discussing all other theological notions, such as church authority, the Trinity, etc. Moreover, Christian theology must only be
6810:
Since the Gospels become in effect like sacraments, for Erasmus reading them becomes a form of prayer which is spoiled by taking single sentences in isolation and using them as syllogisms. Instead, learning to understand the context, genres and literary expression in the New Testament becomes a
6602:
Erasmus held that academics must avoid philosophical factionalism as an offense against Christian concord, in order to "make the whole world Christian." Indeed, Erasmus thought that Scholastic philosophy actually distracted participants from their proper focus on immediate morality, unless used
6160:
which he regarded as one of his purposes in life. Only as an independent scholar could he hope to influence the reform of religion. When Erasmus declined to support him, the "straightforward" Luther became angered that Erasmus was avoiding the responsibility due either to cowardice or a lack of
4407:
Erasmus "constantly and consistently" opposed the mooted idea of a Christian "universal monarch" with an over-extended empire, who could supposedly defeat the Ottoman forces: such universalism did not "hold any promise of generating less conflict than the existing political plurality;" instead,
2741:
Erasmus left London with a full purse from his generous friends, to allow him to complete his studies. However, he had been provided with bad legal advice by his friends: the English Customs officials confiscated all the gold and silver, leaving him with nothing except a night fever that lasted
1130:
calls them "victims of Dominic and Francis and Benedict"): Erasmus felt he had belonged to this class, joining "voluntarily but not freely" and so considered himself, if not morally bound by his vows, certainly legally, socially and honour- bound to keep them, yet to look for his true vocation.
10373:
Mansfield summarizes Robert Kleinhan that "In contrast to contemporary theologies which centred on grace (Luther) or church and sacraments (the Council of Trent), Erasmus' theology 'stressed the acquisition of peace through the virtue obtainable by union with Christ through meditation upon the
9756:
According to historian Jamie Gianoutsos, Erasmus was not cherry-picking, in the way of St Augustine's 'spoiling the Egyptians,' i.e., acquiring what is valuable from the pagan heritage for the benefit of Christianity. "Erasmus, in contrast, had expressed reserve and even cautious criticism for
7927:
Historian Julian Haseldine has noted that medieval monks used charged expressions of friendship with the same emotional content regardless of how well-known the person was to them: so this language was sometimes "instrumental" rather than "affective." However, in this case we have Erasmus' own
6851:
What Erasmus contributes to discussions of the divinity of Christ is a counsel of restraint in metaphysical speculation, an accent on the revelatory breadth of the eternal Word of God, and an invitation to think of Christ incarnate as the eloquent oration of God. But the central impulse of the
4084:
to give seed money to students and the needy; he had received dispensations (from Ferdinand Archduke of Austria, and from Emperor Charles V in 1530) to make a will rather than have his wealth revert to his order (the Chapter of Sion), or to the state, and had long pre-sold most of his personal
3207:
Erasmus suffered from poor health and was especially concerned with heating, clean air, ventilation, draughts, fresh food and unspoiled wine: he complained about the draughtiness of English buildings. He complained that Queens' College could not supply him with enough decent wine (wine was the
941:
The year of Erasmus' birth is unclear: in later life he calculated his age as if born in 1466, but frequently his remembered age at major events actually implies 1469. (This article currently gives 1466 as the birth year. To handle this disagreement, ages are given first based on 1469, then in
10522:
I.e., Erasmus' method is that Jesus' primary teachings are not things you (whether lay person or theologian) interpret in the light of everything else (particularly some novel, post-patristic theological schema, even if ostensibly biblically coherent), but what you base your interpretation of
8513:
most grievous sorrows, merely makes this wound more and more painful. What more can I say? I feel that I am being called. I will be glad to die here together with that incomparable and irrevocable patron of mine, provided I am allowed, by the mercy of Christ, to live there together with him."
8327:
By 1524, his disciples included, in his words, "the (Holy Roman) Emperor, the Kings of England, France, and Denmark, Prince Ferdinand of Germany, the Cardinal of England, the Archbishop of Canterbury, and more princes, more bishops, more learned and honourable men than I can name, not only in
5938:
According to historian C. Scott Dixon, Erasmus' not only criticized church failings but questioned many of his Church's basic teachings; however, according to biographer Erika Rummel, "Erasmus was aiming at the correction of abuses rather than at doctrinal innovation or institutional change."
4623:
could not be sustained in Erasmus' public writings. Erasmus claimed not to be personally xenophobic: "For I am of such a nature that I could love even a Jew, were he a pleasant companion and did not spew out blasphemy against Christ" however Markish suggests that it is probable Erasmus never
4536:"Perhaps evil rulers should sometimes be tolerated. We owe some respect to the memory of those whose places we think of them as occupying. Their titles have some claim on us. We should not seek to put matters right if there is a real possibility that the cure may prove worse than the disease."
7046:(2023) runs to 444 entries (120 pages), almost all from the latter half of his life. He usually wrote books in particular classical literary genres with their different rhetorical conventions: complaint, diatribe, dialogue, encomium, epistle, commentary, liturgy, sermon, etc. His letter to
6673:
You must realize that 'philosopher' does not mean someone who is clever at dialectics or science but someone who rejects illusory appearance and undauntedly seeks out and follows what is true and good. Being a philosopher is in practice the same as being a Christian; only the terminology is
4476:
It was the duty of the leaders of this (reforming) movement, if Christ was their goal, to refrain not only from vice, but even from every appearance of evil; and to offer not the slightest stumbling block to the Gospel, studiously avoiding even practices which, although allowed, are yet not
7318:
From 1505, and certainly after 1517, he dressed as a scholar-priest. He preferred warm and soft garments: according to one source, he arranged for his clothing to be stuffed with fur to protect him against the cold, and his habit counted with a collar of fur which usually covered his nape.
6265:
and other works, which Luther ignored. Apart from the perceived moral failings among followers of the Reformers—an important sign for Erasmus—he also dreaded any change in doctrine, citing the long history of the Church as a bulwark against innovation. He put the matter bluntly to Luther:
4176:
When Erasmus wrote of 'Judaism,' he most frequently (though not always) was not referring to Jews: instead he referred to those Catholic Christians of his time, especially in the monastic lifestyle, who mistakenly promoted excessive external ritualism over interior piety, by analogy with
7953:
about an earlier teenage infatuation with a "Cantellius": "It is not uncommon at age to conceive passionate attachments for some of your companions". However, he allows "That these same letters, which run the gamut of love's emotions, are undoubtedly also literary exercises—rhetorical
8235:
p.624. It may also show the practical difficulty of being dispensed from wearing the habit of his order without being entirely dispensed from his vow of poverty: indeed, Erasmus had said his order of Augustinian Canons regular were priests when that suited and monks when that suited.
6750:(word) emphasizing the dynamic and interpersonal communication rather than static principle: "Christ incarnate as the eloquent oration of God": "He is called Speech , because through him God, who in his own nature cannot be comprehended by any reasoning, wished to become known to us."
4109:
Erasmus had a distinctive manner of thinking, a Catholic historian suggests: one that is capacious in its perception, agile in its judgments, and unsettling in its irony with "a deep and abiding commitment to human flourishing". "In all spheres, his outlook was essentially pastoral."
9314:, a converted Jew (which Erasmus approved of when sincere) who saw dangers in any re-Judaizing or re-mosaing Christianity (like Erasmus) but who went into fanaticism (which Erasmus abhored), e.g., advocating that Jews be compelled to hear Christian sermons, and that all copies of the
6134:
Erasmus and Luther impacted each other greatly. Each had misgivings about each other from the beginning (Erasmus on Luther's rash and antagonistic character, Luther on Erasmus' focus on morality rather than grace) but strategically agreed not to be negative about the other in public.
8535:, Erasmus recounts "Included with the Carthusians was the Brigittine monk Reynolds, a man of angelic features and angelic character and possessed of sound judgment, as I discovered through the conversations I had with him when I was in England in the company of Cardinal Campeggi."
6293:
You stipulate that we should not ask for or accept anything but Holy Scripture, but you do it in such a way as to require that we permit you to be its sole interpreter, renouncing all others. Thus the victory will be yours if we allow you to be not the steward but the lord of Holy
5890:
wise matches, preparation for confession and the need for pastoral encouragement, preparation for death and the need to assuage fear, training and helping the preaching duties of priests under bishops, baptism and the need for that faithful to own the baptismal vows made for them.
20787:
945:
His parents could not be legally married: his father, Gerard, was a Catholic priest who may have spent up to six years in the 1450s or 60s in Italy as a scribe and scholar. His mother was Margaretha Rogerius (Latinized form of Dutch surname Rutgers), the daughter of a doctor from
7668:, has an Erasmus Tower, Erasmus Building and an Erasmus Room. Until the early 20th century, Queens' College used to have a corkscrew that was purported to be "Erasmus' corkscrew", which was a third of a metre long; as of 1987, the college still had what it calls "Erasmus' chair".
2716:. Through the influence of the humanist John Colet, his interests turned towards theology. Other distinctive features of Colet's thought that may have influenced Erasmus are his pacifism, reform-mindedness, anti-Scholasticism and pastoral esteem for the sacrament of Confession.
10513:, Erasmus seeks to orient his theories of preaching around "the simplicity of Christ's teaching and example." Consequently, preaching is not for engaging in controversy, but for bringing salvation, moving the congregation to a moral life and building community through concord."
3355:
Erasmus may have made several other short visits to England or English territory while living in Brabant. Happily for Erasmus, More and Tunstall were posted in Brussels or Antwerp on government missions around 1516, More for six months, Tunstall for longer. Their circle include
4308:
Historians have written that "references to conflict run like a red thread through the writings of Erasmus." Erasmus had experienced war as a child and was particularly concerned about wars between Christian kings, who should be brothers and not start wars; a theme in his book
4143:
Erasmus' aphoristic quote on the persecution of Reuchlin "if it is Christian to hate Jews, we are all abundantly Christians here" is taken literally by Theodor Dunkelgrün and Harry S. May as being approving of such hatred; the alternative view would be that it was sardonic and
890:
Third, his flourishing but peripatetic years of increasing focus and literary productivity following his 1499 contact with a reformist English circle, then with radical French Franciscan Jean Vitrier (or Voirier) and later with the Greek-speaking Aldine New Academy in Venice;
6027:
However, he was not in favour of speedy closures of monasteries nor of larger reformed monasteries with important libraries: in his account of his pilgrimage to Walsingham, he noted that the funds extracted from pilgrims typically supported houses for the poor and elderly.
9757:
Augustine's views while betraying great enthusiasm for St Jerome and his metaphor of the freeman who marries the captive slave to obtain her freedom. Christianityhad wed itself to the classical heritage to enhance and liberate it (i.e., that heritage) from its pagan ethos"
5866:
of Basel, were claiming Erasmus held views similar to their own in order to try to claim him for their schismatic and "erroneous" movement. When the Mass was finally banned in Basel in 1529, Erasmus immediately abandoned the city, as did the other expelled Catholic clergy.
19391:
Carrington, Laurel (2013). "Desiderius Erasmus. The Correspondence of Erasmus: Letters 2082 to 2203, 1529. Ed. James Estes. Trans. Alexander Dalzell. Collected Works of Erasmus 15. Toronto: University of Toronto Press, 2012. xxii + 404 pp. $ 175. ISBN: 978–1–4426–4203–4".
9494:"Unlike Luther, he accepted papal primacy and the teaching authority of the church and did not discount human tradition. The reforms proposed by Erasmus were in the social rather than the doctrinal realm. His principal aim was to foster piety and to deepen spirituality."
7696:
In 1928, the site of Erasmus' grave was dug up, and a body identified in the bones and examined. In 1974, a body was dug up in a slightly different location, accompanied by an Erasmus medal. Both bodies have been claimed to be Erasmus'. However, it is possible neither is.
3614:) and Aldine-like Italic and Greek fonts, as well as elegant layouts using borders and fancy capitals; Hans Holbein (the Younger) cut several woodblock capitals for Erasmus' editions. The printing of many his books was supervised by his Alsatian friend, the Greek scholar
6837:
of everything": "the focus in which both dimensions of reality, the human and the divine, intersect" and so He himself is the hermeneutical principle of scripture": "the middle is the medium, the medium is the mediator, the mediator is the reconciler". In Erasmus' early
6107:, was less theological than political: "The Roman curia has abandoned any sense of shame. What could be more shameless than these constant indulgences? And now they put up war against the Turks as a pretext, when their aim really is to drive the Spaniards from Naples."
3916:;) and as Luther and some Lutherans and some powerful Catholic theologians renewed their personal attacks on Erasmus, his letters are increasingly focused on concerns on the status of friendships and safety as he considered moving from bland Freiburg despite his health.
5950:, especially at first he sided unambiguously with neither Luther nor the anti-Lutherans publicly (though in private he lobbied assiduously against extremism from both parties), but eventually shunned the breakaway Protestant Reformation movements along with their most
7071:
employed secretaries or amanuenses who performed the assembly or transcription, re-wrote his writing, and in his last decade, recorded his dictation; letters were usually in his own hand, unless formal. For much of his career he wrote standing at a desk, as shown in
6999:
During the centuries of the previous age the oracles of the gentiles spoke of you in obscure riddles. Egyptian prophecies, Apollo’s tripod, the Sibylline books, gave hints of you. The mouths of learned poets predicted your coming in oracles they did not understand.
2833:.) A particular influence was his encounter in 1501 with Jean (Jehan) Vitrier, a radical Franciscan who consolidated Erasmus' thoughts against excessive valorization of monasticism, ceremonialism and fasting in a kind of conversion experience, and introduced him to
942:
parentheses based on 1466: e.g., "20 (or 23)".) Furthermore, many details of his early life must be gleaned from a fictionalized third-person account he wrote in 1516 (published in 1529) in a letter to a fictitious Papal secretary, Lambertus Grunnius ("Mr. Grunt").
16920:"Erasmus' Cambridge Years (1511–1514): The Execution of Erasmus' Christian Humanist Programme, His Epitaph for Lady Margaret's Tomb in Westminster Abbey (1512), and His Failed Attempt to Obtain the Lady Margaret's Professorship in the Face of Scholastic Opposition"
9720:, CWE 26, 385). By teaching the relativity of communicative situations and the variability of temperaments, the laughter resulting from the art of rhetoric comes to resemble the most sincere content of Christian morality, based on tolerance and loving persuasion."
17441:
Ocker, Christopher (2017). "Review: Collected Works of Erasmus, vol. 73: Controversies: Apologia de 'In Principio Erat Sermo', Apologia de Loco 'Omnes quidem', De Esu Carnium, De Delectu Ciborum Scholia, Responsio ad Collationes, edited by Drysdall, Denis L.".
9542:
wing of the canons regular who believed that the charism of their orders required them to be more externally focussed (on pastoral, missionary, scholarly, charitable and sacramental works) and correspondingly de-focussed on monastic severity and ceremonialism.
8564:
Contrast the "outsider" interpretation of Huizinga "He tried to remain in the fold of the old Church, after having damaged it seriously, and renounced the Reformation, and to a certain extent even Humanism, after having furthered both with all his strength."
6334:
from avarice to liberality, from reviling to well-speaking, from wantonness to modesty. I will show you a great many who have become worse through following it. The solemn prayers of the Church are abolished, but now there are very many who never pray at all.
2884:
Erasmus preferred to live the life of an independent scholar and made a conscious effort to avoid any actions or formal ties that might inhibit his individual freedom. In England Erasmus was approached with prominent offices but he declined them all, until the
10229:
For example, "It is likely that Erasmus rejected the traditional view of Hell as a place of real, material fire. But although he probably conceived of it as a place of mental rather than physical torment,... Erasmus does not appear to reject the eternality of
9363:
In marriage, Erasmus' two significant innovations, according to historian Nathan Ron, were that "matrimony can and should be a joyous bond, and that this goal can be achieved by a relationship between spouses based on mutuality, conversation, and persuasion."
7827:. For the Ursalines, Barnabites, etc. "these associations were not conceived by their founders as 'religious orders', but as spiritual companies mostly composed of both lay and religious folk ... Similarly to the teachings of humanists like Erasmus and of the
4501:, Erasmus was against the death penalty merely for private or peaceable heresy, or for dissent on non-essentials: "It is better to cure a sick man than to kill him." The Church has the duty to protect believers and convert or heal heretics; he invoked Jesus'
6518:
The body is purely material; the spirit is purely divine; the soul…is tossed back and forwards between the two according to whether it resists or gives way to the temptations of the flesh. The spirit makes us gods; the body makes us beasts; the soul makes us
16087:
9306:, Erasmus sided with Reuchlin, a gentile who advocated Hebrew studies (which Erasmus never undertook seriously himself but promoted) and interaction with Jewish scholars (which Erasmus never felt the professional occasion for) to learn of things such as the
6553:
9892:, Erasmus quotes Aristotle 304 times, "making extensive use of the moral, philosophical, political, and rhetorical writings as well as those on natural philosophy, while completely shunning the logical works that formed the basis for scholastic philosophy"
7225:
In 1528 he suffered recurrent episodes of the stone, "from which he almost died." In 1529 his self-removal from Basel was delayed because of headcold and fever. In 1530 while traveling he suffered some near-fatal illness which several doctors diagnosed as
4461:, opposing certain views of Martin Luther, Erasmus noted that religious disputants should be temperate in their language, "because in this way the truth, which is often lost amidst too much wrangling may be more surely perceived." Gary Remer writes, "Like
9351:
For Erasmus, "...the relative importance we should ascribe to the different books of the Bible," accorded to how much "they bring us more or less directly to knowledge of (Christ)": which gave priority to the New Testament and the Gospels in particular.
20892:
4508:
Nevertheless, he allowed the death penalty against violent seditionists, to prevent bloodshed and war: he allowed that the state has the right to execute those who are a necessary danger to public order—whether heretic or orthodox—but noted (e.g., to
6734:. And the primary mechanism of accommodation is language, which mediates between reality and abstraction, which allows disputes of all kinds to be resolved and the gospel to be transmitted: in his New Testament, Erasmus notably translated the Greek
9564:"In the first years of the Reformation many thought that Luther was only carrying out the program of Erasmus, and this was the opinion of those strict Catholics who from the outset of the great conflict included Erasmus in their attacks on Luther."
7407:) as his personal motto. The obverse of the medal by Quintin Matsys featured the Terminus herm. Mottoes on medals, along the circumference, included "A better picture of Erasmus is shown in his writing", and "Contemplate the end of a long life" and
6937:
Several scholars have suggested Erasmus wrote as an evangelist not an academic theologian. Even "theology was to be metamorphic speech, converting persons to Christ." Erasmus did not conceive of Christianity as fundamentally an intellectual system:
3101:, the 24-year old Archbishop of St Andrews, through Padua, Florence, and Siena Erasmus made it to Rome in 1509, visiting some notable libraries and cardinals, but having a less active association with Italian scholars than might have been expected.
10364:' "For as there is no place in which it is more proper to seek Thee than in Thy words, so is there no place where Thou art more clearly discovered than in Thy words. For therein Thou abidest, and thither Thou leadest all who seek and love Thee."
9537:
DeMolen claims: "It is important to recall that Erasmus remained a member of the Austin Canons all his life. His lifestyle harmonized with the spirit of the Austin Canons even though he lived outside their monastic walls." Erasmus represents the
6603:
moderately. And, by "excluding the Platonists from their commentaries, they strangle the beauty of revelation." "They are windbags blown up with Aristotle, sausages stuffed with a mass of theoretical definitions, conclusions, and propositions."
20834:
18286:
Coetsee, Albert J.; Walt, Sarel van der; Muller, D. Francois; Huijgen, Arnold; Brink, Gijsbert van den; Alten, HH van; Broeke, Leon van den; Kotzé, Manitza; Kruger, P. Paul; Potgieter, Raymond M.; Fick, Rikus; Dreyer, Wim (17 November 2023).
6180:
Though he sought to remain accommodative in doctrinal disputes, each side accused him of siding with the other, perhaps because of his perceived influence and what they regarded as his dissembling neutrality, which he regarded as peacemaking
6240:
initiated what has been called "The greatest debate of that era" which still has ramifications today. They bypassed discussion on reforms which they both agreed on in general, and instead dealt with authority and biblical justifications of
3746:
and changes the hearts of men" and later "What upsets me is not so much their teaching, especially Luther’s, as the fact that, under the pre-text of the gospel, I see a class of men emerging whom I find repugnant from every point of view."
3104:
In 1510, William Warham, Archbishop of Canterbury, and Lord Mountjoy lured him back to England, now under its new humanist king, paying £10 journey money. On his trip back over the Alps, down the Rhein, to England, Erasmus mentally composed
10407:
that in the process of interpreting a passage from Scripture it is essential to consider not only what was said but also by whom and to whom it was said, with which words, at what time, on what occasion, and what preceded and followed it."
8817:
For Markish, Erasmus' "theological opposition to a form of religious thought which he identified with Judaism was not translated into crude prejudice against actual Jews", to the extent that Erasmus could be described as 'a-semitic' rather
7057:
From his youth, Erasmus had been a voracious writer. Erasmus wrote or answered up to 40 letters per day, usually waking early in the morning and writing them in his own hand. He did not work after dinner. His writing method (recommended in
3776:
There are no extant letters between More and Erasmus from the start of More's period as Chancellor until his resignation (1529–1533), almost to the day. Erasmus wrote several important non-political works under the surprising patronage of
17009:
Kinney, Daniel (February 1983). "Georges Chantraine, S.J ., Erasme et Luther: Libre et serf arbitre, etude Historique et Theologique. Paris : Éditions Lethielleux / Presses Universitaires de Namur, 1981. XLV + 503 pp. in-8°. 270 Fr".
6665:
In philosopher Étienne Gilson's summary: "the quite precise goal he pursues is to reject Greek philosophy outside of Christianity, into which the Middle Ages introduced Greek philosophy with the risk of corrupting this Christian Wisdom."
14983:
Essary, Kirk (2016). "Collected Works of Erasmus, written by Frederick J. McGinness (ed.), Michael J. Heath and James L.P. Butrica (transl.), Frederick J. McGinness and Michael J. Heath (annotat.), and Alexander Dalzell (contrib. ed.)".
6846:
in typical medieval terms of an ascent of being to God (vertical), but from the mid-1510s life he moved to an analogy of Copernican planetary circling around Christ the centre (horizontal) or Columbian navigation towards a destination.
9503:"Rigorously scientific biblical study must sustain an effort to renew the interior life, and the interior life must itself be at once the agent and the beneficiary of a renewal of the whole of Christian society." This went beyond the
6339:
Who ever beheld in their meetings any one of them shedding tears, smiting his breast, or grieving for his sins? Confession to the priest is abolished, but very few now confess to God. They have fled from Judaism that they may become
3212:
still houses many first editions of Erasmus's publications, many of which were acquired during that period by bequest or purchase, including Erasmus's New Testament translation, which is signed by friend and Polish religious reformer
19593:
8245:
He wrote to Servatius Rogerus, the prior at Stein, to justify his jobs: "I do not aim at becoming rich, so long as I possess just enough means to provide for my health and free time for my studies and to ensure that I am a burden to
4089:, who had fled from Geneva to Basel, who subsequently translated the Bible into Latin and French, and who worked for the repair of the breach and divide of Western Christianity in its Catholic, Anabaptist, and Protestant branches.
4160:, Erasmus wrote: "The cunning of princes and the effrontery of the Roman curia can go no further; and it looks as though the state of the common people would soon be such that the tyranny of the Grand Turk would be more bearable."
18604:
9712:"According to Erasmus, Lucian's laughter is the most appropriate instrument to guide pupils towards moral seriousness because it is the denial of every peremptory and dogmatic point of view and, therefore, the image of a joyful
8053:
Erasmus suffered severe food intolerances, including to fish, beer and many wines, which formed much of the diet of Northern European monks, and caused his antipathy to fasts. "My heart is Catholic, but my stomach is Lutheran."
7507:
in (gilt) bronze replacing an earlier stone version from 1557, itself replacing a wooden one of 1549, possibly a gift from the City of Basel. This was set up in the public square in Rotterdam, and today may be found outside the
8632:"He left a small fortune, in trusts for the benefit of the aged and infirm, the education of young men of promise, and as marriage portions for deserving young women - nothing, however, for Masses for the repose of his soul."
9001:
Bruce Mansfield summarizes historian Georg Gebhart's view: "While recognizing the teaching authority, but not the primacy, of Councils, Erasmus adopted a moderate papalism, papal authority itself being essentially pastoral."
6288:
Continuing his chastisement of Luther – and undoubtedly put off by the notion of there being "no pure interpretation of Scripture anywhere but in Wittenberg" – Erasmus touches upon another important point of the controversy:
6336:
I have never entered their conventicles, but I have sometimes seen them returning from their sermons, the countenances of all of them displaying rage, and wonderful ferocity, as though they were animated by the evil spirit.
4275:
I give you my peace, I leave you my peace" (John 14:27). You hear what he leaves his people? Not horses, bodyguards, empire or riches – none of these. What then? He gives peace, leaves peace – peace with friends, peace with
7093:
on subjects of humanist interest: "Three areas preoccupied Erasmus as a writer: language arts, education, and biblical studies. All of his works served as models of style. He pioneered the principles of textual criticism."
6928:
philosophical argument all too often generated; this produced in Erasmus a profound disinterest in hyper-rationality, and an emphasis on verbal, rhetorical, mystical, pastoral and personal/political moral concerns instead.
12990:
9462:. Erasmus was not a forerunner in the sense that he conceived or defended ideas that later made up the substance of the Reformation thought. It is enough that some of his ideas merged with the later Reformation message."
3720:. Erasmus wrote somewhat dramatically to Thomas More of his frail condition at the time: "I preferred to risk my life rather than appear to approve a programme like theirs. There was some hope of a return to moderation."
9791:
Erasmus does not engage with Plato as a philosopher, at least not in any rigorous sense, but rather as a rhetorician of spiritual experience, the instigator of a metaphorical system which coheres effectively with Pauline
3650:, after having served as Regent (and/or Grand Inquisitor) of Spain for six years. Like Erasmus and Luther, he had been influenced by the Brethren of the Common Life. He tried to entice Erasmus to Rome. His reforms of the
9194:
However, Erasmus related that he had consulted a Jewish doctor, in October 1518. Erasmus also knew several converted Jews: his doctor Matthais Adrianus, who Erasmus recommended for the Trilingual College, and his doctor
1241:
either on 25 April 1492, or 25 April 1495, at age 25 (or 28.) Either way, he did not actively work as a choir priest for very long, though his many works on confession and penance suggests experience of dispensing them.
8720:
However, "his wit can be gentle; it can break out into bitterness. In controversy, resentments and anxieties can get loose, countermanding the Christian imperative of love to which he was devoted and which runs as a
8003:
in England "to some extent Erasmus thereby realized the dream of his youth, which was to live together with some choice literary spirit with whom he might share his thoughts and aspiration". Quoted in J. K. Sowards,
16537:
10553:
in isolation from his other works may give an idea of Erasmus' priorities different to that given by broader reading, even though he sometimes claimed to be re-presenting essentially the same thoughts in different
6885:
at the head of the queue. This privileges peacemaking, mercy, meekness, purity of heart, hungering after righteousness, poverty of spirit, etc. as the unassailable core of Christianity and piety and true theology.
15374:
9458:(1516), which laid the foundations for a model of Christianity that called for a pared-down, internalized style of religiosity focused on Scripture rather than the elaborate, and incessant, outward rituals of the
6511:": warm affection and an appropriately fiery heart being inalienable parts of human sincerity; however historian Ross Dealy sees Erasmus' decrial of other non-gentle "perverse affections" as having Stoical roots.
17358:
Was Erasmus Responsible for Luther? A Study of the Relationship of the Two Reformers and Their Clash Over the Question of the Will, Reynolds, Terrence M. p. 2, 1977. Reynolds references Arthur Robert Pennington
6983:
Apart from these programmatic works, Erasmus also produce a number of prayers, sermons, essays, masses and poems for specific benefactors and occasions, often on topics where Erasmus and his benefactor agreed.
2840:
In 1502, Erasmus went to Brabant, ultimately to the university at Louvain. In 1504 he was hired by the leaders of the Brabantian "Provincial States" to deliver one of his few public speeches, a very long formal
8706:
For Erasmus, "dogmatics do not exist for themselves; they take on meaning only when they issue, on the one hand, in the exegesis of scripture and, on the other, in moral action" according to Manfred Hoffmann's
4668:, Erasmus voiced, as Paul, the "secret" that in the end times "all of the Israelites will be restored to salvation," and accept Christ as their Messiah, "although now part of them have fallen away from it."
16642:
6889:
The Sermon on the Mount provides the axioms on which every legitimate theology must be built, as well as the ethics governing theological discourse, and the rules for validating theological products; Erasmus'
4587:
In common with his times, Erasmus regarded the Jewish and Islamic religions as Christian heresies (and therefore competitors to orthodox Christianity) rather than separate religions, using the inclusive term
7899:
Huizinga (p.12) notes "To observe one another with sympathy, to watch and note each other's inner life, was a customary and approved occupation among the Brethren of the Common Life and the Windesheim monks."
21168:
13914:
9011:
If any single individual in the modern world can be credited with "the invention of peace", the honour belongs to Erasmus rather than Kant whose essay on perpetual peace was published nearly three centuries
6992:(1503) Erasmus elaborated his theme that the Incarnation had been hinted far and wide, which could impact the theology of the fate of the remote unbaptized and grace, and the place of classical philosophy:
4347:
frequently related to issues of peacemaking. He saw a key role of the Church in peacemaking by arbitration and mediation, and the office of the Pope was necessary to rein in tyrannical princes and bishops.
4171:
Erasmus' literary theory of "copiousness" makes a virtue of utilizing a large stockpile of tropes and symbolic figures, without modern disclaimers of their reality or qualms about the cumulative impact.
6628:. "A great part of the teaching of Christ is to be found in some of the philosophers, particularly Socrates, Diogenes and Epictetus. But Christ taught it much more fully, and exemplified it better..." (
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9934:"However learned the works of those men may be, however ‘subtle’ and, if it please them, however ‘seraphic,’ it must still be admitted that the Gospels and Epistles are the supreme authority." Erasmus,
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Erasmus has been called a seminal rather than a consistent or systematic thinker, notably averse to over-extending from the specific to the general; who nevertheless should be taken very seriously as a
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25 was the minimum age under canon law to be ordained a priest. However, Gouda church records do not support the 1492 year given by his first biographer, and 1495 has been suggested as more plausible.
4125:
A theologian has written of "Erasmus’ preparedness completely to satisfy no-one but himself." He has been called moderate, judicious and constructive even when being critical or when mocking extremes.
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Antagonistic scholar J.W. Williams denies that Erasmus' letter to Ammonius "let your own interests be your standard in all things" was in obvious jest, as claimed by those more sympathetic to Erasmus.
7215:. His digestion gave him trouble: he was intolerant of fish, beer and some wines, which were the standard diet for members of religious orders; he eventually died following an attack of dysentery.
4264:. Erasmus' ecclesiology of peacemaking held that the church authorities had a divine mandate to settle religious disputes, in an as non-excluding way as possible, including by the preferably-minimal
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Peace, peaceableness and peacemaking, in all spheres from the domestic to the religious to the political, were central distinctives of Erasmus' writing on Christian living and his mystical theology:
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that "students in this science have not seldom been hampered by what they have found written by other authors, partly on account of the multiplication of useless questions, articles, and arguments"
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on pastoral subjects: "to Christians in the various stages of lives:for the young, for married couples, for widows," the dying, clergy, theologians, religious, princes, partakers of sacraments, etc.
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Erasmus' pervasive anti-ceremonialism treated the early Church debates on circumcision, food and special days as manifestations of a cultural chauvinism by the initial Jewish Christians in Antioch.
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Rogerus demanding Erasmus return after his studies were complete. Nevertheless, the library of the canonry ended up with by far the largest collection of Erasmus' publications in the Gouda region.
10306:"The saintly versatility with which Christ and Paul accommodate their message to their imperfect hearers is one of the highest expressions of their charity, which desires the salvation of all men."
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However, any hesitancy on the part of Erasmus may have stemmed, not from lack of courage or conviction, but rather from a concern over the mounting disorder and violence of the reform movement. To
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950:. She may have been Gerard's housekeeper. Although he was born out of wedlock, Erasmus was cared for by his parents, with a loving household and the best education, until their early deaths from
10042:
before him, he recommended that (scholastic method) be practiced with greater moderation and that it be complemented by the new philological and patristic knowledge that was becoming available."
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The last was released at the time of Henry VIII and Anne Bolyn's wedding; Erasmus appended a statement that indicated he opposed the marriage. Erasmus outlived Anne and her brother by two months.
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Erasmus syncretistically took phrases, ideas and motifs from many classical philosophers to furnish discussions of Christian themes: academics have identified aspects of his thought as variously
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I detest dissension because it goes both against the teachings of Christ and against a secret inclination of nature. I doubt that either side in the dispute can be suppressed without grave loss.
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Catholic theologian George Chantraine notes that, where Luther quotes Luke 11:21 "He that is not with me is against me", Erasmus takes Mark 9:40 "For he that is not against us, is on our part."
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came lately to me in a dream and thanked me for chastising them." After his lifetime, scholars of mendicant orders have sometimes disputed Erasmus as hyperbolic and ill-informed. A 20th-century
6807:: we now knowing the resurrection, Christ is revealed by the Gospels in a way that we can know him better by reading him than those who actually heard him speak; this will or may transform us.
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were absentee rulers, the secret nature of diplomacy and other circumstances) was widespread, but it is notable that intellectuals like Erasmus and Barlandus also accepted the allegations.
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He had remained loyal to Roman Catholicism, but biographers have disagreed whether to treat him as an insider or an outsider. He may not have received or had the opportunity to receive the
10260:"We see Erasmus' hermeneutic as governed by the idea of language as mediation The dynamics of mediation, central as it is in Erasmus' hermeneutic, informed all aspects of his world view."
9127:"I have made my support of the church sufficiently clearThe only thing in which I take pride is that I have never committed myself to any sect." Erasmus, Letter to Georgius Agricola (1534)
4408:
advocating concord between princes, both temporal and spiritual. The spiritual princes, by their arbitration and mediation do not "threaten political plurality, but acts as its defender."
8857:, of Old-Christians mired in ceremonial practice to Pharisees who had forgotten the true message of Judaism, a statement they used as a counter-punch against Old-Christian accusations of
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The early reformers built their theology on Erasmus' philological analyses of specific verses in the New Testament: repentance over penance (the basis of the first thesis of the Luther's
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not because of their heretical views on baptism. Despite these concessions to state power, he suggested that religious persecution could still be challenged as inexpedient (ineffective).
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De Góis then proceeded to Padua, meeting with the humanist cardinals Bembo and Sadeleto, and with Ignatius of Loyola. He had previously dined with Luther and Melanchthon, and met Bucer.
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One of his approaches was to send, and publish, congratulatory and lionizing letters to princes who, though in a position of strength, negotiated peace with neighbours: such as to King
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were among the chief objects of his later calls to reform the Western Church from within, particularly coerced or tricked recruitment of immature boys (the fictionalized account in the
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As the popular and nationalist responses to Luther gathered momentum, the social disorders, which Erasmus dreaded and Luther disassociated himself from, began to appear, including the
4039:. "The most famous scholar of his day died in peaceful prosperity and in the company of celebrated and responsible friends." His last words, as recorded by his friend and biographer
2693:, who offered to accompany him on his trip to England. His time in England was fruitful in the making of lifelong friendships with the leaders of English thought in the days of King
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3989:, finally exiled to a monastery, and on release perhaps murdered. His amanuensis Gilbert Cousin died in prison at age 66, shortly after being arrested on the personal order of Pope
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However, at times he has been viciously criticized, his works suppressed, his expertise corralled, his writings misinterpreted, his thought demonized, and his legacy marginalized.
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Historian Kirk Essary has noted that from his earliest to last works Erasmus "regularly denounced the Stoics as specifically unchristian in their hardline position and advocacy of
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Reacting from his own experiences, Erasmus came to believe that monastic life and institutions no longer served the positive spiritual or social purpose they once may have: in the
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scriptural ignorance and fanciful Biblical interpretation, prayer, dietary fasts, external ceremonialism, authority, vows, docility, submission to Rome, etc. For example, in his
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his former assistant, in which elected Catholic councilmen were deposed, the city of Basel definitely adopted the Reformation—finally banning the Catholic Mass on April 1, 1529.
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Historian Hilmar Pabel wrote "an essential aspect of Erasmus' life's work (was)...his participation in the responsibility of the bishops and all pastors to win souls for Christ."
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which More used for Utopia, due to 33 specific similarities of ideas, and that the fictional character Raphael Hythloday is de las Casas. Coincidentally, de las Casas' nemesis
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produced the earliest known portraits of Erasmus, including an oil painting from life in 1517 (which had to be delayed as Erasmus' pain distorted his face) and a medal in 1519.
3633:, had grown to also include a lightly revised Latin Vulgate, then the Greek text, then several edifying essays on methodology, then a highly revised Vulgate—all bundled as his
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and confirmed the previous dispensation, allowing the 48-(or 51-)year-old his independence but still, as a canon, capable of holding office as a prior or abbot. In 1525, Pope
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Flesh, Blood, and Puffed-Up Livers: The Theological, Political, and Social Contexts behind the 1550-1551 Written Eucharistic Debate between Thomas Cranmer and Stephen Gardiner
4148:
Terence J. Martin identifies an "Erasmian pattern" that the supposed (by the reader) otherness (of Turks, Lapplanders, Indians, Jews, and even women and heretics) "provides a
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which he hoped would meet the objections of many Lutherans were stymied (party because the Holy See was broke), though re-worked at the Council of Trent, and he died in 1523.
923:, whom Erasmus' father Gerard (Gerardus Helye) personally favored. Although associated closely with Rotterdam, he lived there for only four years, never to return afterwards.
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scholarships enable European students to spend up to a year of their university courses in a university in another European country, commemorating Erasmus' impulse to travel.
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Erasmus, at the height of his literary fame, was called upon to take one side, but public partisanship was foreign to his beliefs, his nature and his habits. Despite all his
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9061:(1512) denounced princes as the most guilty of ambition, luxury and a desire for domination. Bernard proposed that reformation must primarily involve ending war and schism.
4133:
Erasmus often wrote in a highly ironical idiom, especially in his letters, which makes them prone to different interpretations when taken literally rather than ironically.
2681:"I can truly say that no place in the world has given me so many friends—true, learned, helpful, and illustrious friends—as the single city of London." Letter to Colet, 1509
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9819:. Erasmus’ interest in some Platonic motifs is well known. But the most consistent philosophical theme in Erasmus’ writings from his earliest to his latest was that of the
9437:"It is because Christ is in the pages of the bible that we meet him as a living person. As we read these pages we absorb his presence, we become one with him." Robert Sider
1065:, which left Erasmus feeling betrayed. Around this time he wrote forlornly to his friend Elizabeth de Heyden "Shipwrecked am I, and lost, 'mid waters chill'." He suffered
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avoiding (Lutheran) boastful pride, then a loving, undespairing life lived with appropriate penitence. The focus of the Last Rites by priests should be comfort and hope.
4355:, further limiting it to feasible defensive actions with popular support and that "war should never be undertaken unless, as a last resort, it cannot be avoided." In his
3754:, then following another rent dispute bought and refurbished a house of his own, where he took in scholar/assistants as table-boarders such as Cornelius Grapheus' friend
11575:
The Eve of the Reformation. Studies in the Religious Life and Thought of the English people in the Period Preceding the Rejection of the Roman jurisdiction by Henry VIII
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For Craig R. Thompson, Erasmus cannot be called philosopher in the technical sense, since he disdained formal logic and metaphysics and cared only for moral philosophy.
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theologically and rhetorically: their value was in how they pre-saged, explained or amplified the unique teachings of Christ (particularly the Sermon on the Mount): the
4184:"Judaism I call not Jewish impiety, but prescriptions about external things, such as food, fasting, clothes, which to a certain degree resemble the rituals of the Jews."
18992:"Erasmus's Biblical Project: Some Thoughts and Observations on Its Scope, Its Impact in the Sixteenth Century and Reception in the Seventeenth and Eighteenth Centuries"
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Writer Gregory Wolfe notes however "For Erasmus, the narrative of decline is a form of despair, a failure to believe that the tradition can and will generate new life."
7261:, painter unknown, c.1500, juxtaposing pregnancy and death, with four Augustinan canons regular of the Chapter (Abbey) of Sion. Left, with a little lion behind him, is
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and anti-Moslem prejudice in his writings: historian Nathan Ron has found his writing to be harsh and racial in its implications, with contempt and hostility to Islam.
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of the Catholic Church; the contemporary reports of his death do not mention whether he asked for a Catholic priest or not, if any were secretly or privately in Basel.
10324:"The gospel text for Erasmus, and many others, possessed “the capacity to transform our inner self by the presence of God as incarnated in the text (or 'inverbation')
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in the eleventh century. He added a dedication, affirming his belief in the reality of the Body of Christ after consecration in the Eucharist, commonly referred to as
3769:, and his small book on preparing for death. His boarder for five months, the Portuguese scholar/diplomat Damião de Góis, worked on his lobbying on the plight of the
18597:"Bible Engagement in the Catholic Church Tradition. Conference on the occasion of the annual retreat of the Board of Management of the American Bible Society in Rome"
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is the unifying reference point, the navigation goal, or the organizing principle of topics. According to his assistant-turned-foe, Œcolampadius, Erasmus's rule was "
4521:: Johannes Trapman states that Erasmus' endorsement of suppression of the Anabaptists springs from their refusal to heed magistrates and the criminal violence of the
2719:
This prompted him, upon his return from England to Paris, to intensively study the Greek language, which would enable him to study theology on a more profound level.
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The herm became part of the Erasmus branding at Froben, and is on his tombstone. In the early 1530s, Erasmus was portrayed as Terminus by Hans Holbein the Younger.
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6973:, which in their first state constitute a sort of preface to the various other studies, but which—in return—were nourished and enlarged by them as they went along.
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to limit what should be considered heresy to fractiously agitating against essential doctrines (e.g., those of the Creed), with malice and persistence. As with St
4137:
Erasmus himself chided Ulrich von Hutten's claims that he (Erasmus) was a Lutheran, saying that von Hutten had not detected the irony in his public letters enough.
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14062:
7849:. p. 95. MacCulloch has a footnote "There has been much modern embarrassment and obfuscation on Erasmus and Rogerus, but see the sensible comment in J. Huizinga,
6791:, can be seen as outworkings of his theology, rather than slippery insincerity or flattery of potential patrons. Similarly, it shows the theological basis of his
6148:(Oct 1520) and subsequent bellicosity drained Erasmus' and many humanists' sympathy, even more as Christians became partisans and the partisans took to violence.
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After Erasmus' time, numerous of Erasmus' translators later met similar fates at the hands of Anglican, Catholic and Reformed sectarians and autocrats: including
27093:
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Historian William McCuaig wrote " I will however defend the view that for the historian evangelism is the category to which Erasmus should rightly be assigned."
8881:. Erasmus continued: "This can hardly remain the case unless we define as few matters as possible and leave each individual's judgement free on many questions."
6152:
and urged him to join the Lutheran party. Erasmus declined to commit himself, arguing his usual "small target" excuse, that to do so would endanger the cause of
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Desiderius Erasmus dictating to his ammenuensis Gilbert Cousin or Cognatus. From a book by Cousin, and itself claimed to be based on fresco in Cousin's house in
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4122:. French theologian Louis Bouyer commented "Erasmus was to be one of those who can get no edification from exegesis where they suspect some misinterpretation."
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8110:, Studies in the Renaissance, Vol. 9 (1962), p. 174. Erasmus continued to report occasionally to the prior, who disputed the validity of the 1505 dispensation.
6996:"You are assuredly the Woman of renown: both heaven and earth and the succession of all the ages uniquely join to celebrate your praise in a musical concord.
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10383:
For Erica Rummel "In content, Erasmian theology is characterized by a twin emphasis on inner piety and on the word as mediator between God and the believer."
3200:" staircase of Old Court. Despite a chronic shortage of money, he succeeded in mastering Greek by an intensive, day-and-night study of three years, taught by
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842:. He developed a biblical humanistic theology in which he advocated the religious and civil necessity both of peaceable concord and of pastoral tolerance on
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for his students, then to Orléans to escape the plague, and then to semi-monastic life, scholarly studies and writing in France, notably at the Benedictine
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p 99: Ron takes this as an affirmation by Erasmus of the low nature of Turks; the alternative view would take it as a negative foil (applying the model of
8411:) opened, and all the world applauded, I advised my friends to stand aloof. I thought it would end in bloodshed...", Letter to Alberto Pío, 1525, in e.g.,
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The Erasmus Lectures are an annual lecture on religious subjects, given by prominent Christian (mainly Catholic) and Jewish intellectuals, most notably by
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Erasmus' counter-accusation to Spanish friars of "Judaizing" may have been particularly sharp and bold, given the prominent role that some friars with the
4118:
and rhetorical theologian, with a philological and historical approach—rather than a metaphysical approach—to interpreting Scripture and interested in the
3681:, on his release from the newly introduced Inquisition. In 1525, a former student of Erasmus who had served at Erasmus' father's former church at Woerden,
13148:
8314:, arguing for the natural slavery of American Indians, had previously been Erasmus' opponent as well, initially supporting the anti-decadence of Erasmus'
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It is reported that the commission of theologians Henry VIII assembled to identify the errors of Luther was made up of three of Erasmus' former students:
27213:
13940:
10540:, and his prizing of vehement assertions and insults. Erica Rummel notes "The similarities between his and Luther’s thought were of course superficial."
8697:), one is reminded that Erasmus remains underrated for his psychological insights in general and that he is perhaps overlooked as a pastoral theologian."
7441:
27188:
8106:
from his obligations "by the constitutions and ordinances, also by statutes and customs of the monastery of Stein in Holland", quoted in J. K. Sowards,
2730:, a young law student considering becoming a monk, whose thought (e.g., on conscience and equity) had been influenced by 14th century French theologian
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Second, his struggling years as a canon (a kind of semi-monk), a clerk, a priest, a failing and sickly university student, a would-be poet, and a tutor;
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21347:
18808:
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9528:: Being a monk is not piety but he adds ‘but a way of life that may be useful or not useful according to each man’s physical make-up and disposition’.
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emerged, and not just pointing up its failings but questioning many of its basic teachings. He was the author of a series of publications, including a
967:
on which news grieving Gerard romantically took Holy Orders, only to find on his return that Margaretha was alive; many scholars dispute this account.
7136:. However, his other works, such as his several thousand letters, continue to be a vital source of information to historians of numerous disciplines.
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We may distinguish four different lines of work, parallel with each other, and complementary. First, the establishing and critical elucidation of the
27068:
8119:
Undispensed illegitimacy had various effects under canon law: it was not possible to be ordained a secular priest or to hold benefices, for example.
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Since the origin of Christianity there have been perhaps only two other men—St Augustine and Voltaire—whose influence can be paralleled with Erasmus.
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in 1360, Erasmus of Rotterdam around 1490, spontaneously conceived a similar method to save Christian faith," i.e. a sceptical-about-scholasticism
4290:
17351:
15949:
11743:
8619:
could achieve a state of salvation without the priestly rites, provided their faith and spirit were attuned to God" (i.e., maintaining being in a
7222:. He suffered kidney stones from his time in Venice and, in late life, with gout In 1514, he suffered a fall from his horse and injured his back.
6329:
Here Erasmus complains of the doctrines and morals of the Reformers, applying the same critique he had made about public Scholastic disputations:
20092:
10950:
3208:
Renaissance medicine for gallstones, from which Erasmus suffered). As Queens' was an unusually humanist-leaning institution in the 16th century,
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6953:
Historian William McCuaig commented "I have never read a work by him on any subject that was not at bottom a piece of evangelical literature."
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21926:
21291:
17952:
15730:
14824:
Vale, Malcolm (6 November 2020). "Erasmus and his Books, by Egbertus van Gulik, tr. J.C. Grayson, ed. James K. McConica and Johannes Trapman".
11993:"Philip Schaff: History of the Christian Church, Volume VII. Modern Christianity. The German Reformation - Christian Classics Ethereal Library"
9829:. Erasmus, in fact, combined Christianity with a nuanced Epicurean morality. This Epicureanism, when combined in turn with a commitment to the
9539:
7387:
17505:
15428:
13025:
12843:
The correspondence of Erasmus. Letters 2357 to 2471 August 1530-March 1531 / translated by Charles Fantazzi ; annotated by James M. Estes
11520:"Reforming Christianity in early sixteenth-century Italy: the Barnabites, the Somaschans, the Ursulines, and the hospitals for the incurables"
9879:"appears as a sceptic whose premise is the badness of man", while Erasmus is a sceptic whose general premise is "man is or can be made good."
9114:
James D.Tracy notes that mistrust of the Habsburg government in the general population (partially due to the fact Maximilian and his grandson
6058:, where he tied common ownership (such as practiced by his order's style of poverty) with the teachings of classical philosophers and Christ.
25677:
25117:
17306:"Review of Erasmus, Controversies: Collected Works of Erasmus, vol. 78, trans. Peter Matheson, Peter McCardle, Garth Tissol, and James Tracy"
13711:
11827:"Mirrors for secretaries: the tradition of advice literature and the presence of classical political theory in Italian secretarial treatises"
10095:"Why don't we all reflect: this must be a marvelous and new philosophy since, in order to reveal it to mortals, he who was god became man..."
7241:. Other doctors have diagnosed from his written descriptions ailments such as rheumatoid arthritis, enteric rheumatism and spondylarthritis.
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These ideas widely influenced his generation of humanists, both Catholic and Protestant, and the lurid hyperbolic attacks in his half-satire
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According to philosopher John Smith "The core of his theological thought he traced back to Christ’s Sermon on the Mount, rather than Paul."
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His arthritic gout kept him housebound and unable to write: "Even on Easter Day I said mass in my bedroom." Letter to Nicolaus Olahus (1534)
5958:"I have constantly declared, in countless letters, booklets, and personal statements, that I do not want to be involved with either party."
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20982:
11683:
11669:
Collected Works of Erasmus: Paraphrases on the Epistles to the Corinthians, Ephesians, Philippans, Colossians, and Thessalonians, Volume 43
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Klein, Jan Willem; Simoni, Anna E.C. (1994). "Once more the manuscripts of Stein monastery and the copyists of the Erasmiana manuscripts".
7355:
6433:. Erasmus' writings shifted "an intellectual culture from logical disputation about things to quarrels about texts, contexts, and words."
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985:
In 1478, at the age of 9 (or 12), he and his older brother Peter were sent to one of the best Latin schools in the Netherlands, located at
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Sebastian Castellio, 1515-1563; Humanist and Defender of Religious Toleration in a Confessional Age; Translated and Edited by Bruce Gordon
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Sider, Robert D. (31 December 2019). "A System or Method of Arriving by a Short Cut at True Theology by Desiderius Erasmus of Rotterdam".
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Erasmus did not have a metaphysical bone in his frail body, and had no real feeling for the philosophical concerns of scholastic theology.
5990:
he controversially put it "Monkishness is not piety." At this time, it was better to live as "a monk in the world" than in the monastery.
974:(where young Erasmus may have attended the local vernacular school to learn to read and write) and in 1476 was promoted to vice-curate of
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19622:
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8339:
7211:, a non-lethal type of Malaria which recurred numerous times for the rest of his life: he attributed his survival to the intercession of
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Opposing this, Erasmus scholar Nathan Ron wrote that Erasmus denigrated Jews by his translation and publication of the complete works of
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Pabel, Himer M. (2013). "Praise and Blame: Peter Canisius's ambivalent assessment of Erasmus". In Enenkel, Karl Alfred Engelbert (ed.).
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put intense adolescent and early-adult friendships between monks as natural and useful steps towards "spiritual friendships", following
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in a peacemaking fashion for peacemaking purposes; and any theology that promotes division and warmongering is thereby anti-Christian.
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Le père du siècle: the early modern reception of Jean Gerson (1363-1429) theological authority between Middle Ages and early modern era
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of your flock do not agree either with you or among themselves – indeed though you do not even agree with yourself, since in this same
3862:'s criticism of Erasmus) was arrested by the Spanish Inquisition and had to be ransomed from them by the humanist Archbishop of Toledo
3185:, though whether he actually was accepted for it or took it up is disputed. He studied and taught Greek and researched and lectured on
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9345:"If only the Christian church did not attach so much importance to the Old Testament! It is a thing of shadows, given us for a time."
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The Black Death and recurring plague during the late Middle Ages in the County of Hainaut: Differential impact and diverging recovery
10622:
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Rice puts it "Philosophy is felt to be a veil of pretense over an unethical reality...pious disquisitions cannot excuse immorality."
7949:
Erasmus editor Harry Vredeveld argues that the letters are "surely expressions of true friendship", citing what Erasmus wrote in his
6205:
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4417:
1020:
898:: as a prime influencer of European thought through his New Testament and increasing public opposition to aspects of Lutheranism, in
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6726:, and must take as their model how Christ accommodated the disciples in his interactions with them, and accommodated humans in his
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and started finding work as a tutor/chaperone to visiting English and Scottish aristocrats. There is no record of him graduating.
831:
21663:
12937:
6916:
explored): the view that Truth belongs to the exuberant, perhaps ecstatic, world of what is foolish, strange, unexpected and even
6103:
Erasmus was one of many scandalized by the sale of indulgences to fund Pope Leo X's projects. His view, given in a 1518 letter to
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library of almost 500 books to Polish humanist Jan Łaski. One of the eventual recipients was the impoverished Protestant humanist
3874:
3841:
fell out of favour with the royal court and lost power within his own organization to friar-theologians. In 1532 Erasmus' friend,
3595:) who together published over 200 works with Erasmus, working with expert scholar-correctors who went on to illustrious careers.
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14081:
The Reformation in Basel. Oecolampadius. History of the Christian Church, Volume VIII: Modern Christianity. The Swiss Reformation
13847:
Tracey, James (31 December 2010). "The Sponge of Erasmus against the Aspersions of Hutten/ Spongia adversus aspergines Hutteni".
8413:
3347:- Portrait of Peter Gillis or Gilles (1517), half of a diptych with a portrait of Erasmus below, painted as a gift from them for
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6795:, and his view of ecclesiastical authorities—from priests like himself to Church Councils—as necessary mediating peace-brokers.
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27088:
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22403:
18516:
Moore, Michael Edward (13 March 2019). "Truth and Irony: Philosophical Meditations on Erasmus, by Terence J. Martin (Review)".
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17597:
17086:"Erasmus, Luther and the Free Will Debate: Influencing the Philosophy of Management 500 Years on-whether we realise it or not!"
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7644:
5994:
some attacked him, the more offensive he became about what he saw as their political influence and materialistic opportunism.
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Erasmus stayed in England at least three times. In between he had periods studying in Paris, Orléans, Leuven and other cities.
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Philosopher Étienne Gilson has noted "Confronted with the same failure of philosophy to rise above the order of formal logic,
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on the (mostly successful) de-prohibition of Erasmus' works said that he died "as a Catholic having received the sacraments."
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D. F. S. Thomson found two other similar contemporary examples of humanist monks using similar florid idiom in their letters.
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20542:. University of Toronto Press, 240 pp. Draws parallels between the two thinkers as voices of moderation with relevance today.
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13407:
13274:"But for the Voice, the Likeness is Alive": Portraits of Erasmus of Rotterdam and Their Reception among Renaissance Humanists
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10976:. Vol. 32, no. 1. The University of Chicago Press on behalf of the Renaissance Society of America. pp. 73–76.
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9479:
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6024:,) the downplaying of monastic hours, fasts and ceremonies, and a less mendacious approach to gullible pilgrims and tenants.
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of Jesus, Paul, and the early church: "If only the Christian church did not attach so much importance to the Old Testament!"
1227:
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11496:
8522:"I am so weary of this regionI feel that there is a conspiracy to kill meMany hope for war." Letter to Erasmus Schets (1534)
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Both the Old and the New Testament, like two cherubim with wings joined and unanimous voices, repeatedly sing your praise.
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3685:(Pistorius) was the first priest to be executed as a heretic in the Netherlands. In 1529, his French translator and friend
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for over a year. Eventually Erasmus moved to the same abbey as a postulant in or before 1487, around the age of 16 (or 19.)
27178:
27158:
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22003:
17206:
14739:
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5838:.) Historians have noted that Erasmus commended the benefits of immersive, docile scripture-reading in sacramental terms.
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3368:(pub. 1516) with Erasmus' encouragement, Erasmus editing and perhaps even contributing fragments. His old Cambridge friend
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later emerged, had become so clear that many intellectuals and churchmen could not escape the summons to join the debate.
3147:"two lost years", perhaps due to self-censorship of dangerous or disgruntled opinions; he shared lodgings with his friend
67:
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14887:
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6588:"They can deal with any text of scripture as with a nose of wax, and knead it into what shape best suits their interest."
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2782:
1146:, Colet, and Ammonio. No mentions or sexual accusations were ever made of Erasmus during his lifetime. His works notably
405:
19893:
18903:
15778:
12535:
Scheck, Thomas P. (June 2022). "Mark Vessey (ed.), Erasmus on Literature: His Ratio or 'System' of 1518/1519 (Review)".
11001:
8121:
Clarke, Peter (2005). "New sources for the history of the religious life: the registers of the Apostolic Penitentiary".
3472:. His friends and former students and old correspondents were the incoming political elite, and he had risen with them.
3117:
In 1510, Erasmus arrived at More's bustling house, was confined to bed to recover from his recurrent illness, and wrote
993:(St. Lebuin's Church). Towards the end of his stay there the curriculum was renewed by the new principal of the school,
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Peter's inheritance.) Historians who date his birth in 1466 have Erasmus in Utrecht at the choir school at this period.
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Until Erasmus received his 1505 and 1517 Papal dispensations to wear clerical garb, Erasmus wore versions of the local
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One effect is that scriptural interpretation must be done starting with the teachings and interactions of Jesus in the
6722:
For Erasmus, accommodation is a universal concept: humans must accommodate each other, must accommodate the church and
4707:
example, that it was not legitimate to have slaves taken in an unjust war, but it was not a subject that occupied him.
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He assisted his friend John Colet by authoring Greek textbooks and securing members of staff for the newly established
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1234:
1134:
While at Stein, 18-(or 21-)year-old Erasmus fell in unrequited love, forming what he called a "passionate attachment" (
21624:
10972:
Gleason, John B. (Spring 1979). "The Birth Dates of John Colet and Erasmus of Rotterdam: Fresh Documentary Evidence".
5886:, though Erasmus found the scholastic formulation of transubstantiation to stretch language past its breaking point.
5854:
A test of the Reformation was the doctrine of the sacraments, and the crux of this question was the observance of the
1226:
In 1493, his prior arranged for him to leave the Stein house and take up the post of Latin Secretary to the ambitious
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Between Saint James and Erasmus: Studies in Late-Medieval Religious Life – Devotion and Pilgrimage in the Netherlands
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Suzanne, Hélène (December 2014). "Conscience in the Early Renaissance: the case of Erasmus, Luther and Thomas More".
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public heretics’. Nowhere else was the destruction by Christian activists so unexpected, violent, swift and complete.
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who introduced him to the Hebrew language in Mainz. In 1514, he suffered a fall from his horse and injured his back.
3225:
1238:
695:
27:
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19454:"Art, history, and rheumatism: the case of Erasmus of Rotterdam 1466-1536 suffering from pustulotic arthro-osteitis"
12334:
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Movingly remembering later, how Alexander would play the monochord, recorder or lute in the afternoon after studies.
4073:(the former cathedral). The Protestant city authorities remarkably allowed his funeral to be an ecumenical Catholic
1012:
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9354:"To Erasmus, Judaism was obsolete. To Reuchlin, something of Judaism remained of continuing value to Christianity."
9238:
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7369:
6647:, a life lived according to the teachings of Jesus taken as a spiritual-ethical-social-political-legal philosophy:
6039:
He believed the only vow necessary for Christians should be the vow of Baptism, and others such as the vows of the
5947:
4390:
3985:
for impeding Protestantism. Damião de Góis was tried before the Portuguese Inquisition at age 72, detained almost
3399:
with an annuity of 200 guilders (over US$ 100,000), and tutored his brother, the teenage future Holy Roman Emperor
2965:
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62:
17840:
16857:
16632:"'Non monachus, sed demoniacus': Crime in Medieval Religious Communities in Western Europe, 12th – 15th Centuries"
16261:
13565:
13123:
12024:
THE REVISIONS OF THE ENGLISH HOLY BIBLE: Misunderstandings and Misconceptions about the English Bible Translations
11222:
10003:
9413:
8926:
8684:, 5000 florins could be between US$ 500,000 and US$ 5,000,000; 250 florins could be between $ 25,000 and $ 250,000
8573:(tr. F. Hopman and Barbara Flower; New York: Harper and Row, 1924), p. 190. with the "insider" interpretation of
7104:
5824:) considered as vocations more than events; and for the mysterious Eucharist, pragmatic Confession, the dangerous
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3415:
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of translations, books, essays, prayers and letters, he is considered one of the most influential thinkers of the
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Thomas Aquinas inspiring himself on Free Will from the writings of previous theologians such as Augustine. (1652)
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In 1522, Erasmus' compatriot, former teacher (c. 1502) and friend from University of Louvain unexpectedly became
3400:
3082:, advised him which manuscripts to publish, and was an honorary member of the graecophone Aldine "New Academy" (
2817:
Following his first trip to England, Erasmus returned first to poverty in Paris, where he started to compile the
1046:
satirizes them as the "Collationary Brethren" who select and sort boys for monkhood. He was exposed there to the
813:
22219:
20676:
Discusses both the Toronto translation and the entirely separate Latin edition published in Amsterdam since 1969
17619:
Leushuis, Reinier (2015). "The Paradox of Christian Epicureanism in Dialogue: Erasmus' Colloquy The Epicurean".
17534:
Roberts, Hugh (1 January 2006). "Dogs' Tales: Representations of Ancient Cynicism in French Renaissance Texts".
12080:
11636:
Forrest Tyler Stevens, "Erasmus's 'Tigress': The Language of Friendship, Pleasure, and the Renaissance Letter".
7233:
Various illnesses have been diagnosed of the skeletons claimed to be his, including pustulotic arthro-osteitis,
6142:
In 1520, Erasmus wrote that "Luther ought to be answered and not crushed." However, the publication of Luther's
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21823:
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21425:
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21175:
21027:
20257:
20205:
20035:
16743:"The Influence of Erasmus upon Melanchthon, Luther and the Formula of Concord in the Doctrine of Justification"
14860:
13156:
11714:
9735:
7780:
7648:
6050:
for all believers, and with more than lip service: for example, the first adage of his reputation-establishing
4728:
4657:
3837:
In the 1530s, life became more dangerous for Spanish Erasmians when Erasmus' protector, the Inquisitor General
1058:
852:
all his life, remaining committed to reforming the church from within. He promoted the traditional doctrine of
819:
384:
199:
20617:
19291:"The Gout of Desiderius Erasmus and Willibald Pirckheimer: Medical Autobiography and Its Literary Reflections"
18109:
17469:
Gianoutsos, Jamie A. (4 May 2019). "Sapientia and Stultitia in John Colet's Commentary on First Corinthians".
10760:
10315:
Erasmus quoted "I have become all things to all men, that I might by all means save some." ( Cor. 9:22, RSV).
8381:
In his own house "Zur alten Treu" which Froben had bought in 1521 and fitted with Erasmus' required fireplace.
7881:
7482:
to solicit Erasmus's support for the Lutheran cause, which Erasmus politely declined. Erasmus wrote a glowing
7454:
7285:, Chapter of Sion, which varied by region and house, unless travelling: in general, a white or perhaps black
7072:
6115:
3598:
His initial interest in Froben's operation was aroused by his discovery of the printer's folio edition of the
1257:
from the vow of poverty to the extent of allowing Erasmus to hold certain benefices, and from the control and
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26340:
25737:
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24569:
24080:
23399:
23232:
23025:
22884:
22735:
21772:
21646:
21307:
21258:
20293:
19082:
Smith, David R (September 2005). "Portrait and Counter-Portrait in Holbein's The Family of Sir Thomas More".
18435:
Pabel, Hilmar M. (1995). "Promoting the Business of the Gospel: Erasmus' Contribution to Pastoral Ministry".
17926:
The Medium was the Message: Classical Rhetoric and the Materiality of Language from Empedocles to Shakespeare
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9303:
9115:
4973:
4642:
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3093:
In 1507, according to his letters, he studied advanced Greek in Padua with the Venetian natural philosopher,
1093:
Poverty had forced Erasmus into the consecrated life, entering the novitiate in 1487 at the canonry at rural
173:
145:
26756:
24905:
17680:
16040:"Erasmus' attitude to towards Islam in the light of Nicholas of Cusa's De pace fidei and Cribiatio alkorani"
11573:
10326:
Leushuis, Reinier (3 July 2017). "Emotion and Imitation: The Jesus Figure in Erasmus's Gospel Paraphrases".
9849:
Monfasani, John (2012). "Twenty-fifth Annual Margaret Mann Phillips Lecture: Erasmus and the Philosophers".
7931:
5624:
4820:
3436:
3317:, exposed Erasmus to much criticism from those ascetics, academics and clerics hostile to the principles of
2889:
himself offered his support. He was inclined, but eventually did not accept and longed for a stay in Italy.
2704:. There is no record of him gaining any degree. Erasmus was particularly impressed by the Bible teaching of
27123:
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25715:
24639:
24508:
23374:
21828:
21498:
20828:
20428:
Contemporaries of Erasmus: a biographical register of the Renaissance and Reformation; volumes 1 - 3, A - Z
16468:
Williams, David (15 November 2022). "Sacramental Reading: Foxe's Book of Actes and Milton's Fifth Gospel".
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7820:
7640:
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In 1523, he provided financial support to the impoverished and disgraced former Latin Secretary of Antwerp
3221:
2969:
18270:
7987:
But also a capacity to feel betrayal sharply, as with his brother Peter, "Cantellius", Aleander, and Dorp.
7176:
Erasmus was given the sobriquet "Prince of the Humanists", and has been called "the crowning glory of the
6420:
5649:
3936:
3465:
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which called for a reformation of ecclesiastical affairs. At Colet's instigation, Erasmus started work on
3048:
at age 37 (or 40.) Erasmus stayed tutoring in Bologna for a year; in the winter, Erasmus was present when
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1143:
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17142:, Peter Macardle, Clarence H. Miller, trans., Charles Trinkhaus, ed., University of Toronto Press, 1999,
17034:
15731:"Ad Fontes: Desiderius Erasmus' Call for a Return to the Sources of a Unified and Simple Christian Faith"
12811:
11128:
8587:
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programme as a "key achievement": "Almost 640,000 people studied, trained or volunteered abroad in 2020."
7126:
6803:
For Erasmus, further to accommodating humans in his Incarnation, Christ accommodated humans by a kind of
6715:
Historian Manfred Hoffmann has described accommodation as "the single most important concept in Erasmus'
5469:
4695:
3629:, Erasmus' long-researched project of philological notes of the New Testament along the lines of Valla's
3159:
1039:
763:
Erasmus was an important figure in classical scholarship who wrote in a spontaneous, copious and natural
398:
12960:
10532:
This is quite contrary to Luther's privileging of his scheme of justification, its associated verses of
10394:
However, this may go too far: "The Christian Faith does not recognize either inlibration or inverbation"
9831:
8472:, the humanist preacher who had led the efforts in Basel to resist Œcolampadius. Emerton (1889), p.449.
8017:
The position of Latin Secretary to some great churchman or prince had a long and distinguished history:
7913:
6061:
His main Catholic opposition, during had been from scholars in the mendicant orders. He purported that "
3733:
In Spring early 1530 Erasmus was bedridden for three months with an intensely painful infection, likely
3548:
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In the latter, Lady Peace insists on peace as the crux of Christian life and for understanding Christ:
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1034:
In 1484, around the age 14 (or 17), he and his brother went to a cheaper grammar school or seminary at
360:
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26509:
24085:
20447:
Encounters with a Radical Erasmus. Erasmus' Work as a Source of Radical Thought in Early Modern Europe
20398:
17703:
10883:"Erasmus as Adolescent: "Shipwrecked am I, and lost, 'mid waters chill'": Erasmus to Sister Elisabeth"
8461:
7180:". He has also been called "the most illustrious rhetorician and educationalist of the Renaissance".
5409:
4465:, Erasmus concludes that truth is furthered by a more harmonious relationship between interlocutors."
3773:
in Sweden and the Ethiopian church, and stimulated Erasmus' increasing awareness of foreign missions.
1265:, though he remained a priest and, formally, an Augustinian canon regular the rest his life. In 1517,
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24709:
24659:
23589:
22967:
22428:
21878:
21862:
21737:
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19575:
19501:
Appelboom, T.; Rouffin, C.; Vanherweghem, J. L.; Vanden Branden, J. P.; Ehrlich, G. (December 1986).
18214:
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16000:
15482:
14667:
14404:
Secret lives, public lies: the conversos and socio-religious non-conformism in the Spanish Golden Age
12897:
10938:
9162:"...in large part half-Christian and perhaps nearer to true Christianity than most of our own folk."
8264:
The lost Reformation: Why Lutheranism failed in England during the reigns of Henry VIII and Edward VI
6862:
6703:
In the view of literary historian Chester Chapin, Erasmus' tendency of thought was "towards cautious
5554:
5359:
4028:
having died, and private practice of his religion now possible) and saw his last major works such as
3928:
2643:
2599:
994:
466:
19833:
15715:
Adiaphora and the Apocalypse: Protestant Moral Rhetoric of Ritual at the End of History (1990 –2003)
11003:
The Epistles of Erasmus: from his earliest letters to his fifty-first year arranged in order of time
7713:
Vollerthun and Richardson suggest three phases, grouping the first two quarters for their purposes.
7623:
is an "international, interdisciplinary Bachelor of Science programme in Liberal Arts and Sciences."
7084:
6361:
Erasmus wrote books against aspects of the teaching, impacts or threats of several other Reformers:
5818:, and their ramifications: notably for the underappreciated sacraments of Baptism and Marriage (see
4360:
4016:(sister of his former student Archduke Ferdinand I and Emperor Charles V), to move from Freiburg to
1221:
Latin Secretaries became a significant part of Erasmus' later network of correspondents and friends.
990:
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20710:
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15400:
15104:
Chester, Stephen (April 2008). "When the Old Was New: Reformation Perspectives on Galatians 2:16".
13017:
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12781:
10580:"Erasmus saw the scholastic exercise, in its high intellectualism, as fundamentally wrong-headed."
10537:
7680:
7629:
7463:
7378:
7207:
Erasmus was a quite sickly man and frequently worked from his sickbed. As a teenager he contracted
6894:
treats the primary and initial teaching of Jesus in the first Gospel as a theological methodology.
6693:
5074:
4830:
4800:
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Erasmus had been involved in early attempts to protect Luther and his sympathisers from charges of
4286:
A historian has called him "The 16th Century's Pioneer of Peace Education and a Culture of Peace".
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20:
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properly so called, in which these two fundamental researches yield their fruit; and finally, the
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forth in Sacred Scripture or whatever has been handed down to us by the authority of the Church.
1230:, Henry of Bergen, on account of his great skill in Latin and his reputation as a man of letters.
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21387:
21107:
20818:
20394:
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19793:
19707:
15216:
Dunkelgrün, Theodor (16 November 2017). "The Christian Study of Judaism in Early Modern Europe".
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9455:
8361:
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2554:
1052:
825:
784:
412:
391:
355:
299:
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16314:
11881:
Klein, Jan Willem (21 June 2018). "Copyist B of the Erasmiana Manuscripts in Gouda Identified".
11667:
10429:, that each biblical book requires a different mode of proceeding as history, law, lyric, etc.
7278:
5394:
4393:, whom Erasmus blamed for allegedly preventing the Netherlands from signing a peace treaty with
3873:
There was a generational change in the Catholic hierarchy. In 1530, the reforming French bishop
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Biblical Criticism in Early Modern Europe: Erasmus, the Johannine Comma, and Trinitarian Debate
20142:
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Shoes, Boots, Leggings, and Cloaks: The Augustinian Canons and Dress in Later Medieval England
19141:
18857:
18053:
12258:
Pacifism in the English Renaissance, 1497-1530: John Colet, Erasmus, Thomas More and J.L. Vives
12125:
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8440:
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is one of Europe's foremost recognitions for culture, society or social science. It was won by
6275:
you say one thing in the beginning and something else later on, recanting what you said before.
6155:
5916:
5863:
5584:
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4956:
4620:
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3702:
3552:
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3326:
3155:' compound, skipping out after a disagreement with the friars over rent that caused bad blood.
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2735:
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503:
449:
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26670:
26630:
17228:
17213:
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16978:
16454:
12570:
11813:
11066:
Mansfield, Bruce (6 May 2003). "Erasmus in the Twentieth Century: Interpretations 1920-2000".
8331:
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in Latin and Greek (1516). The issues between the reforming and reactionary tendencies of the
3196:
while lecturing at the university, between 1511 and 1515. Erasmus' rooms were located in the "
2535:
168:
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26720:
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26534:
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25854:
25703:
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21717:
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21475:
21403:
19540:
Appelboom, T. (1 June 2004). "Art and history: a large research avenue for rheumatologists".
18399:
Jarrott, C. A. L. (1964). "Erasmus' "In Principio Erat Sermo": A Controversial Translation".
17065:
15679:
15251:"ארסמוס והיהודים – מחקר פסיכו-היסטורי / Erasmus and the Jews — a Psychohistoric Reëvaluation"
14578:
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10657:
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10196:
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was a scholarly name meaning "from Rotterdam", though the Latin toponymic adjective would be
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He (Christ) conquered by gentleness; He conquered by kindness; he conquered by truth itself
4178:
3977:, who he had known as a teenaged student in Paris and Cambridge, was later imprisoned in the
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that his income was over 300 ducats per year (over US$ 150,000) without including patronage.
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2822:
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26846:
20331:
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18925:
18628:
Biblical Commentary and Translation in Later Medieval England: Experiments in Interpretation
16672:
16378:
Tylenda, Joseph N. (December 1971). "Book Review: Erasmus: His Theology of the Sacraments".
16134:
16039:
15972:
15821:
11766:"Desiderius Erasmus, Dutch Renaissance humanist, Catholic priest and theologian (1466-1536)"
9252:
8820:
6643:, The Education of a Christian Prince and the Colloquies, Erasmus developed his idea of the
6514:
Erasmus wrote in terms of a tri-partite nature of man, with the soul the seat of free will:
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4990:
4453:
Certain works of Erasmus laid a foundation for religious toleration of private opinions and
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granted, for health reasons, a dispensation to eat meat and dairy in Lent and on fast days.
791:, with annotations and commentary that were immediately and vitally influential in both the
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20888:
20887:( Publication series: Exhibitions on the History of Nonviolent Resistance, No. 1, Editors:
20885:"War is sweet to those who have no experience of it ..." - Protest against Violence and War
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Erasmus was not out-of-step with opinion within the church: Archbishop Bernard II Zinni of
8457:
7873:
However, note that such crushes or bromances may not have been scandalous at the time: the
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Erasmus did also have significant support and contact with reform-minded friars, including
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He stayed in various locations including Anderlecht (near Brussels) in the summer of 1521.
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on 27 or 28 October ("the vigil of Simon and Jude") in the late 1460s. He was named after
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90:
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26494:
24388:
24175:
24110:
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20492:
16413:
Sider, Robert (31 December 2020). Sider, Robert D. (ed.). "Erasmus on the New Testament".
16193:
Cohen, Jeremy (15 August 2022). "3. The Latin West: From Augustine to Luther and Calvin".
15066:
The Cambridge History of the Bible: Volume 2: The West from the Fathers to the Reformation
14882:
14495:
14485:
12600:
Tinelli, Elisa (January 2018). "Erasmus' Panegyricus ad Philippum Austriae ducem (1504)".
11443:
Demolen, Richard L. (1973). "Erasmus' Commitment to the Canons Regular of St. Augustine".
10614:
8456:
He spent the first two years in Freiburg as a guest of the city in the unfinished mansion
8025:. The position was important but not lucrative, unless a stepping-stone to other offices.
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However, Erasmus maintained friendly relations with other Protestants, notably the irenic
6381:
Responsio ad fratres Inferioris Germaniae ad epistolam apologeticam incerto autoreproditam
6217:
situation worse for all, especially for the humanist reform agenda. He eventually chose a
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4522:
3712:, left Basel on the 13 April 1529 and departed by ship to the Catholic university town of
3204:, continuously begging in letters that his friends send him books and money for teachers.
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19161:"Christian History 145 Erasmus: Christ's humanist by Christian History Institute - Issuu"
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18129:
Collected works of Erasmus: an introduction with Erasmus' prefaces and ancillary writings
17280:
The Hybrid Reformation: A Social, Cultural, and Intellectual History of Contending Forces
15141:
The Hybrid Reformation: A Social, Cultural, and Intellectual History of Contending Forces
13388:"On Good Government: Erasmus's Institutio Principis Christiani versus Lipsius's Politica"
12126:"Theologians and Their Bellies: The Erasmian Epithet Theologaster during the Reformation"
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The only works with enduring popularity in modern time are his satires and semi-satires:
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Useful "philosophy" needed to be limited to (or re-defined as) the practical and moral:
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Erasmus expressed much of his reform program in terms of the proper attitude towards the
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807:
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377:
178:
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18778:
Understanding and Presence: The Literary Achievement of the Early Modern Sermon (Thesis)
18754:
Dialogues between Faith and Reason: The Death and Return of God in Modern German Thought
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11992:
11244:
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Canterbury Cathedral, England has a statue of Erasmus on the North Face, placed in 1870.
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Quinten Metsys (Massijs), medal commissioned by Desiderius Erasmus. 1519, bronze, 105 mm
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First was his medieval Dutch childhood, ending with his being orphaned and impoverished;
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Essary, Kirk (2016). "Fiery Heart and Fiery Tongue: Emotion in Erasmus' Ecclesiastes".
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Ingenium et labor. Studia ofiarowane Profesorowi Antoniemu Ziembie z okazji 60. urodzin
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9222:
9145:"The Non-Cosmopolitan Erasmus: An Examination of his Turkophobic/Islamophobic Rhetoric"
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8984:
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8663:
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8139:
Subsequent students included Ignatius of Loyola, Noël Béda, Jean Calvin, and John Knox.
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The correct direction of passionate love was also a feature of the spirituality of the
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7831:, these ... associations did not emphasise the institutional aspect of religious life."
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3380:. However, in 1517, his great friend Ammonio died in England of the Sweating Sickness.
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3151:(Latin secretary to Mountjoy, and the next year, to Henry VIII) provided at the London
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15543:"The Field of Cloth of Gold | Hampton Court Palace | Historic Royal Palaces"
15255:
Proceedings of the World Congress of Jewish Studies / דברי הקונגרס העולמי למדעי היהדות
13805:
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8586:
This assertion is contradicted by Gonzalo Ponce de Leon speaking in 1595 at the Roman
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Rhenanus shared many humanist contacts from Paris and Strassburg: a former student of
7467:
1523. Erasmus used the Holbein portraits as gifts for his friends in England, such as
7459:
Erasmus frequently gifted portraits and medals with his image to friends and patrons.
7066:) was to make notes on whatever he was reading, categorized by theme: he carted these
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to it, haranguing them in their Sermons, that it is a just, holy and religious War. "
5389:
4217:"the angels sang not the glories of war, nor a song of triumph, but a hymn of peace.":
3022:
was a major event in his career and prompted Erasmus to study the New Testament using
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14376:
The life and career of Thomas Boleyn (1477–1539): courtier, ambassador, and statesman
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Printing and Reading Italian Latin Humanism in Renaissance Europe (ca. 1470-ca. 1540)
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10808:
Avarucci, Giuseppe (1983). "Due codici scritti da 'Gerardus Helye' padre di Erasmo".
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9627:, wrote "The poison of Erasmus has a much more dangerous effect than that of Luther"
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8794:
The Non-Cosmopolitan Erasmus: An Examination of his Turkophobic/Islamophobic Rhetoric
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8328:
England, Flanders, France, and Germany, but even in Poland and Hungary..." quoted in
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It has the Erasmus Institute for Philosophy and Economics (EIPE), which produces the
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spiritual more than academic exercise. Erasmus' has been called rhetorical theology (
6576:: in particular the curriculum and systematic methods of the post-Aquinas Schoolmen (
6572:
He usually eschewed metaphysical, epistemological and logical philosophy as found in
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was "was precisely what Erasmus disliked about Luther" and "Protestant polemicists."
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Unusually for a Christian theologian of any time, he perceived and championed strong
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religious ideal—constantly aspired to if seldom attained—was peace and mutual love."
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Despite increasing frailty Erasmus continued to work productively, notably on a new
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553:
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24308:
24002:
22942:
20464:
Exploiting Erasmus: The Erasmian Legacy and Religious Change in Early Modern England
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17305:
14451:
Erasmus, Desiderius (31 December 2021). Estes, James M.; Dalzell, Alexander (eds.).
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11826:
11707:
Richard III's books: ideals and reality in the life and library of a medieval prince
9655:
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such nefarious activities, and regarded them as inseparable from waging a crusade."
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8739:
Visser, Arnoud (2017). "Irreverent Reading: Martin Luther as Annotator of Erasmus".
7474:
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6742:"In the beginning was the Word" more like "In the beginning was Speech: using Latin
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5439:
3959:
3461:
3395:). Regarding the last, Erasmus had accepted an honorary position as a Councillor to
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Erasmus travelled on to Venice, working on an expanded version of his Adagia at the
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14939:"Two Erasmuses and Two Luthers: Erasmus' strategy in defense of De libero arbitrio"
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Geloven in de Lage landen; scharniermomenten in de geschiedenis van het Christendom
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6473:(rhetoric, political education, syncretism.) However, his Christianized version of
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arriving at left. The figure on horseback with raised sword ahead of Henry VIII is
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In 1495 with Bishop Henry's consent and a stipend, Erasmus went on to study at the
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Erasmus, Europe and Cosmopolitanism: the Humanist Image and Message in his Letters
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van Kooten, George; Payne, Matthew; Rex, Richard; Bloemendal, Jan (6 March 2024).
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12224:
11414:, Translated by Clarence H. Miller, University of Toronto Press, pp. xiv–xv,
10339:
8551:
and formally complaining about the protestantized English translation of Erasmus'
8200:
7769:"Poverty stricken, suffering from quartan fever, and pressurized by his guardians"
7054:'s household has been called "the first real biography in the real modern sense."
5846:
4430:
3274: • Jan van Borssele • Jean de Neve •
1109:. In 1488–1490, the surrounding region was plundered badly by armies fighting the
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24503:
24448:
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24393:
24348:
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23921:
23916:
23743:
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22773:
22763:
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21939:
21142:
20307:
20267:
20110:
19576:"Four canons with Sts Augustine and Jerome by an open grave, with the Visitation"
19049:
Tello, Joan (25 January 2023). "Catalogue of the Works of Erasmus of Rotterdam".
17355:
17163:
Erasmus and the Middle Ages: The Historical Consciousness of a Christian Humanist
16699:
16094:
15921:
Remer, Gary (1989). "Rhetoric and the Erasmian Defense of Religious Toleration".
15416:
14199:
13941:"Pope Adrian VI, the 'Barbarian From the North' Who Wanted to Reform the Vatican"
13660:
12866:
12638:
12613:
11796:
11487:
11409:
10845:
Vredeveld, Harry (Winter 1993). "The Ages of Erasmus and the Year of his Birth".
10669:
10651:
9776:
9724:"Hercules, Silenus and the Fly: Lucian's Rhetorical Paradoxes in Erasmus' Ethics"
9471:
9264:
9176:
Remer, Gary (1989). "Rhetoric and the Erasmian Defense of Religious Toleration".
8623:) noting Erasmus' stipulation that this was "as the (Catholic) Church believes."
8369:
8365:
8103:
7963:
7112:
6581:
6533:, Erasmus was the first modern scholar "to note the similarities between Plato's
6485:
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5928:
5920:
5694:
5654:
5599:
5534:
5524:
5494:
5489:
5464:
5419:
5404:
5384:
5324:
5269:
5199:
5134:
4382:
4352:
4152:
against which the failures of Christian culture can be exposed and criticized."
4040:
3978:
3951:
3935:, who Erasmus and More had first met as a boy. Despite illness Erasmus wrote the
3847:
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3615:
3522:
3498:
3490:
3411:
3369:
3334:
3284:
3275:
2944:
2647:
2607:
2561:
2553:
humanism. For instance, Erasmus became an intimate friend of an Italian humanist
2458:
Erasmus traveled widely and regularly, for reasons of poverty, "escape" from his
1172:
1160:
1123:
1047:
1009:(Rotterdam?) where he was supported by Berthe de Heyden, a compassionate widow.
849:
768:
733:
598:
518:
508:
455:
26424:
18776:
16328:
16058:
15064:
Bouyer, Louis (1969). "Erasmus in Relation to the Medieval Biblical Tradition".
13051:
12754:, Ed. H.M. Allen, (Oxford University Press, 1937), Ep. 3032: 219–22; 2682: 8–13.
12733:
Murray, Stuart. 2009. The library: an illustrated history. Chicago, ALA Editions
12488:
12424:
11933:
9582:
connotes more than just good, but also moral, honest and brave literature. Such
8096:
4595:
However, there is a wide range of scholarly opinion on the extent and nature of
2881:'s house, now a lawyer and Member of Parliament, honing his translation skills.
1219: • Pierre Barbier • Lambert Grunnius (fictitious)
26821:
26796:
26725:
26665:
26439:
26434:
26414:
26369:
26204:
26199:
26144:
26066:
26046:
25983:
25859:
25720:
25637:
25421:
25366:
25155:
24976:
24799:
24689:
24619:
24518:
24493:
24363:
24333:
24293:
24258:
24115:
24040:
24025:
24020:
23911:
23901:
23611:
23562:
23322:
23312:
23252:
23200:
23137:
23032:
22957:
22914:
22894:
22683:
22559:
22520:
22214:
22204:
22199:
22123:
21607:
21548:
21543:
21371:
21339:
20778:
20333:
Erasmus and the Age of Reformation,with a Selection from the Letters of Erasmus
20327:
19919:
18679:
18659:
18385:
17140:
Collected Works of Erasmus, Controversies: De Libero Arbitrio / Hyperaspistes I
16523:
16391:
15644:
13355:
13340:"Erasmus: The 16th Century's Pioneer of Peace Education and a Culture of Peace"
12209:
11489:
Imitations of Christ: Ignatius of Loyola, Philip Neri and the influence of the
10661:. New York: Robert Appleton Company. Retrieved 10 August 2019 from New Advent:
10469:
10073:
9835:
as well as with an allergy to dogmatic formulations and an appreciation of the
9808:
9603:
9595:
9587:
9293:
9285:
9054:
8948:
8566:
8447:, op. cit., p26, says that Œcolampadius wanted to drive Erasmus from the city.
8404:
8391:
8022:
8000:
7726:
7574:
7553:
7493:
7477:
also produced portraits of Erasmus, whom he met three times, in the form of an
7468:
7374:
7363:
7339:
7307:
7230:(which had killed his parents) but several others diagnosed as not the plague.
7108:
6788:
6409:
5859:
5689:
5679:
5504:
5424:
5414:
5284:
5224:
4978:
4951:
4916:
4852:
4765:
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4098:
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4012:
When his strength began to fail, he finally decided to accept an invitation by
3894:
3878:
3819:
3737:, that, unusually for him, left him too ill to work. He declined to attend the
3647:
3514:
3469:
3344:
3201:
3148:
3126:
3094:
3083:
3079:
3049:
2982:
2932:
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2904:
2886:
2762:
2709:
2660:
2603:
2595:
2591:
1250:
1180:
1135:
1114:
926:
788:
780:
716:
558:
252:
232:
26906:
21727:
21169:
The first tome or volume of the Paraphrase of Erasmus vpon the newe testamente
20744:
20729:
20705:
19623:"Some Uses of Experiment for Understanding Early Knitting and Erasmus' Bonnet"
19428:
19058:
19007:
18761:
18635:
18529:
18183:
18153:
17906:
17632:
17547:
17455:
17417:
17384:
17019:
16964:
16936:
16919:
16477:
16202:
16169:
15602:
The Social and Psychological Underpinnings of Commercial Arbitration in Europe
15528:
15508:
15297:
15225:
15148:
14997:
14903:
14297:
14247:
14166:
14120:
14027:
14016:
Rublack, Ulinka (2017). "People and Networks in the Age of the Reformations".
13856:
13821:
13399:
12712:
12142:
11894:
11101:
10776:
10724:
10715:
Olin, John (23 October 2020). "Introduction: Erasmus, a Biographical Sketch".
10701:
9911:
9862:
9803:"Despite a lack of formal philosophical training and an antipathy to medieval
8970:
8737:
His mode of expression made him "slippery like a snake" according to Luther -
8302:
Historians have speculated that Erasmus passed on to More an early version of
5639:
3770:
3689:
was burnt in Paris, following his condemnation as an anti-Rome heretic by the
3625:
In collaboration with Froben and his team, the scope and ambition of Erasmus'
3029:
In 1506 they passed through Turin and he arranged to be awarded the degree of
2560:
During this time, Erasmus developed a deep aversion to exclusive or excessive
27042:
27002:
26972:
26901:
26594:
26549:
26288:
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26139:
26124:
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25806:
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25125:
25067:
24981:
24930:
24915:
24804:
24513:
24498:
24488:
24473:
24423:
24378:
24338:
24273:
24268:
24238:
24105:
24045:
23987:
23711:
23525:
23292:
23217:
23100:
23080:
22992:
22947:
22158:
21886:
21556:
21242:
21180:
20655:
20616:(U of Toronto Press, 1974–2023). 84/86 volumes published as of mid 2023; see
20166:
19758:
19634:
19518:
19361:
19306:
19267:
19237:
19215:
19015:
18891:
18482:
18347:
18298:
18230:
18215:"Religion and Right in the Philosophia Christriana of Erasmus from Rotterdam"
17828:
17321:
16951:
Cummings, Brian (1 January 2013). "Erasmus and the Invention of Literature".
16837:
16766:
16241:
15266:
15179:
15117:
14790:
14336:
13994:
13637:
13545:
13203:
13079:
12496:
12432:
12389:
12296:
12151:
11535:
11210:
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11133:
10898:
10662:
10644:
10248:
10164:
9991:
9844:
9840:
9836:
9804:
9401:
9218:
9080:
8895:
8709:
Erkenntnis und Verwirklichung der wahren Theologie nach Erasmus von Rotterdam
8659:
8256:
8222:
7968:, Translated by Clarence H. Miller, University of Toronto Press, p. xv,
7824:
7583:
7526:
7411:'s "Death is the ultimate boundary of things," which re-casts the motto as a
7343:
7282:
7208:
6120:
6043:, while admirable in intent and content, were now mainly counter-productive.
5932:
5589:
5519:
5334:
5319:
5279:
5194:
5149:
5139:
5000:
4926:
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and other schemes to cause wars in order to extract money from his subjects.
4070:
4025:
4006:
3947:
3905:
3682:
3584:
3568:
3529: • Gilbert Cousin • Jakob Näf •
3373:
3357:
3247:
3152:
3015:
2990:
2790:
2757:
Jean Vitrier (or Vourier) • Jacob/James Batt •
2668:
2619:
2615:
2565:
2546:
2542:
1208:
1066:
857:
488:
214:
129:
20865:
20158:
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19702:
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18710:
18448:
17278:
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14639:
14552:
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10500:
to enter," Erasmus warned, "else you might bump your head and bounce back!"
9578:
8605:
8082:
6730:; which in turn merely reflects the eternal mutual accommodation within the
4333:
3807:(1534) which would be one of Erasmus' most popular and most hijacked works.
3052:
entered victorious into the conquered Bologna which he had besieged before.
2877:
For Erasmus' second visit, he spent over a year staying at recently married
26987:
26926:
26836:
26645:
26305:
26109:
25948:
25888:
25564:
25406:
25351:
25024:
24483:
24478:
24453:
24383:
24318:
24278:
24248:
24243:
24155:
24145:
24035:
23770:
23765:
23753:
23674:
23660:
23584:
23237:
23227:
23190:
23180:
23170:
23062:
22977:
22909:
22806:
22470:
22194:
22143:
21838:
21747:
21323:
21091:
20930:
20869:
20501:
20406:
19561:
19502:
19377:
18288:
18165:
15028:
14954:
14384:
13098:
12548:
12273:"Dean Colet's Convocation Sermon and the Pre-Reformation Church in England"
11202:
9624:
9196:
8464:
this rent, and that of another refugee from Basel in his house, his fellow
7413:
7266:
7212:
7154:
Holbein's studies of Erasmus's hands, in silverpoint and chalks, ca. 1523 (
7067:
6716:
6474:
6377:
5714:
5254:
5129:
4968:
4649:
4596:
4377:
He spoke more freely about this matter in letters sent to his friends like
4074:
3723:
3510:
3263:
3122:
3075:
3060:
2920:
2786:
2623:
2545:, of whose rigors he complained. The university was then the chief seat of
1204:
1176:
1168:
895:
588:
44:
26911:
26700:
20281:
19526:
19500:
19487:
19322:
18725:
Marius, Richard (1998). "Eleventh-Annual Margaret Mann Phillips Lecture".
18020:
17248:
16422:
15572:
14837:
14460:
13747:
13496:
12789:
11077:
10441:
comes from Origen and was also picked up by Melanchthon. Saarinen, Risto.
9234:
7184:
By the 1570s, "Everyone had assimilated Erasmus to one extent or another."
6775:
In this light, Erasmus' ability to have friendly correspondence with both
4719:
3383:
In 1516, Erasmus published the first edition of his scholarly Latin-Greek
3214:
1216:
1113:
of succession and then suffered a famine. Erasmus professed his vows as a
26921:
26891:
26856:
26851:
26826:
26811:
26781:
26379:
26374:
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26243:
26238:
26219:
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25883:
25584:
25396:
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25315:
25310:
25300:
25275:
25240:
25175:
25165:
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24559:
24533:
24528:
24328:
24313:
24180:
24160:
24140:
23992:
23967:
23926:
23787:
23696:
23686:
23648:
23606:
23569:
23535:
23257:
23242:
23122:
23117:
22663:
22596:
22515:
22480:
22460:
22128:
21988:
21970:
21813:
21704:
21533:
21528:
20877:
20626:(U of Toronto Press, 1975–2023), 21/21 volumes down to 1536 are published
20143:"The Allegation of Erasmus' Syphilis and the Question of His Burial Site"
19469:
18376:
Hoffmann, Manfred (July 1991). "Erasmus on Language and Interpretation".
16218:"Review of Opera Omnia. vo. V-2. Opera Omnia vol. V-3. Opera Omnia. II-4"
15012:
14938:
14665:
Hoffmann, Manfred (Summer 1989). "Faith and Piety in Erasmus's Thought".
14571:
13184:
Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History
10426:
10361:
10039:
9876:
9321:
7908:
Erasmus used similar expressions in letters to other friends at the time.
7672:
7655:
7362:. The ring was also depicted in a portrait of his by the Flemish painter
7270:
7051:
6925:
6910:
Another important concept to Erasmus was "the Folly of the Cross" (which
6776:
6577:
6397:
6073:
6066:
5724:
5719:
5629:
5619:
5609:
5509:
5349:
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5314:
5249:
5229:
4865:
4769:
4556:
4439:
4378:
4157:
3924:
3920:
3890:
3651:
3611:
3361:
3348:
3178:
3136:
2878:
2734:, and whose intellect had been developed by his powerful patron Cardinal
2731:
2727:
2713:
2664:
2583:
2550:
1274:
951:
947:
861:
839:
792:
749:
513:
483:
227:
22049:
20902:
19314:
19290:
19275:
19251:
19223:
19191:
19023:
18991:
18490:
18466:
18008:
16284:
15895:
15879:
15652:
15628:
15274:
15250:
15187:
15163:
14798:
14775:"Erasmus and the Cracow Humanists: The Purchase of His Library by Łaski"
14774:
14716:
Between Saint James and Erasmus: Studies in Late Medieval Religious Life
14374:
13645:
13621:
13298:"The Thomism of Bartolomé de Las Casas and the Indians of the New World"
13211:
13179:
12304:
12272:
11969:
The Correspondence of Erasmus: Letters 2204-2356 (August 1529-July 1530)
11543:
11519:
11171:
11147:
11067:
10906:
10882:
10694:
The Idea of International Society: Erasmus, Vitoria, Gentili and Grotius
10025:"For I am ready to swear that Epimenides came to life again in Scotus."
9652:"The differences between Erasmus and Luther in their approach to reform"
9226:
9202:
9149:
Akademik Tarih ve Düşünce Dergisi (Academic Journal of History and Idea)
9088:
9064:
8667:
8635:
8230:
8206:
7577:
project is aimed at attracting non-European students to study in Europe.
7445:
Commemorative coins or medals of Erasmus by Göbel, Georg Wilhelm (1790)
6692:
Three key distinctive features of the spirituality Erasmus proposed are
6020:
requiring work not begging (reflecting the practice of his own order of
3639:
and pirated individually throughout Europe— then finally his amplified
27007:
26384:
26300:
25968:
25828:
25589:
25411:
25062:
24890:
24769:
24729:
24298:
24288:
24165:
24095:
23982:
23951:
23931:
23875:
23870:
23825:
23720:
23185:
22982:
22904:
22889:
22678:
22648:
22611:
22569:
22564:
22495:
22133:
21808:
21767:
21075:
20960:
20663:
20631:
19503:"Can a diagnosis be made in retrospect? The case of Desiderius Erasmus"
19369:
19337:
18412:
18355:
18323:
17836:
17804:
17770:
Boyle, Marjorie O'rourke (25 November 1999). "Evangelism and Erasmus".
17090:
Conference: Philosophy of Management Conference University of Greenwich
16845:
16813:
16774:
16742:
16518:. Cambridge Companions to Religion. Cambridge University Press: 28–38.
16249:
16217:
15681:
Holland Under Habsburg Rule, 1506-1566: The Formation of a Body Politic
14855:. Hants England; Burlington, Vermont, USA: Ashgate Publishing Limited.
14692:
14002:
13978:
13553:
13521:
13238:
13107:
12397:
12373:
12058:
11464:
11388:
11218:
11186:
10981:
10854:
10152:
9999:
9967:
9409:
9377:
8922:
8906:
8761:
8752:
7874:
7636:
7305:(cape), perhaps with an asymmetrical black cope of cloth or sheepskin (
7227:
6878:
6792:
6613:(Not to be confused with his Italian contemporary Chrysostom Javelli's
6489:
6481:
6450:
6104:
5825:
5815:
5174:
4887:
4795:
4469:
4237:
4063:
3932:
3708:
Erasmus, in company with other Basel Catholic priests including Bishop
3670:
3607:
3445:
3043:
3010:
2978:
2705:
2700:
During his first visit to England in 1499, he studied or taught at the
2587:
2539:
1266:
1082:
340:
219:
133:
24833:
19766:
19734:
17126:(Assertion of all the Articles condemned by the Bull of Leo X, 1520),
17124:
Assertio omnium articulorum per bullam Leonis X. novissimam damnatorum
14344:
14312:
13364:
12504:
12472:
11941:
11917:
8544:
During which he occupied himself copying out quotations from Erasmus'
7150:
6412:
commented: "Certainly there was no lack of eggs for Luther to hatch."
4289:
Erasmus' emphasis on peacemaking reflects a typical pre-occupation of
2479:
26543:
26229:
25823:
25554:
25426:
24809:
24759:
24523:
24398:
24125:
23896:
23820:
23727:
23701:
23621:
23327:
23052:
22874:
22703:
22668:
22653:
22616:
22033:
21600:
21119:
12050:
Apostolic theology and humanism at the University of Paris, 1490–1540
12048:
10135:
as taught by Erasmus has never been factual reality; wherever it was
9820:
9816:
8865:
conveniently ignored the anti-semitic aspect of Erasmus’ statement."
8272:
8203:, the former tutor of Prince Arthur, had promised to cover the rent.
7885:
7647:(CJEU). The building houses the chambers of the judges of the CJEU's
7587:
7567:
7522:
7478:
7434:
7351:
7262:
6754:
6470:
6462:
6458:
6442:
6372:
6246:
6242:
6097:
5948:
criticism of clerical corruption and abuses within the Western Church
5855:
4906:
4810:
4514:
4454:
4241:
4193:
4036:
3982:
3799:(1533) which sold out in three hours at the Frankfurt Book Fair, and
3701:
Following sudden, violent, iconoclastic rioting in early 1529 led by
3592:
3023:
2842:
2738:(d. 1500) who had famously attempted reforms of English monasteries.
916:
869:
865:
853:
838:
Erasmus lived against the backdrop of the growing European religious
772:
443:
330:
86:
23460:
20647:
20571:
Erasmo y España: Estudios Sobre la Historia Espiritual del Siglo XVI
20413:. Translated by Eden and Cedar Paul. Garden City Publishing Co., Inc
20200:(Reprinted in paperback ed.). Toronto: Univ. of Toronto Press.
19643:
19353:
19119:
Printed Commonplace-Books and the Structuring of Renaissance Thought
18947:
18694:
18569:
18339:
18131:. Toronto Buffalo (N.J.) London: University of Toronto press. 2019.
17820:
17408:
Traninger, Anita (25 January 2023). "Erasmus and the Philosophers".
16829:
16758:
16233:
15451:
14684:
13537:
13272:
13153:
Queens' College Cambridge. Queens' Rare Book and Special Collections
12930:"Erasmian Perspectives on Copyright: Justifying a Right to Research"
11456:
9983:
9902:
Traninger, Anita (25 January 2023). "Erasmus and the Philosophers".
9723:
9393:
9144:
8157:
According to theologian Thomas Scheck "In the fuller context of the
7772:
7486:
about the artist, likening him to famous Greek painter of antiquity
7322:
All Erasmus' portraits show him wearing a knitted scholar's bonnet.
5820:
3583:. He developed a lasting association with the great Basel publisher
3559:
1147:
27022:
26443:
26021:
25973:
25878:
25868:
25838:
25818:
25782:
25609:
25506:
25476:
25170:
25029:
24996:
24734:
24210:
23936:
23906:
23865:
23860:
23626:
23601:
23394:
23384:
22869:
22864:
22859:
22811:
22658:
22574:
22542:
22455:
22447:
22138:
22113:
22081:
22076:
21843:
21618:
20949:
20854:
20850:
20511:
Fatal Discord - Erasmus, Luther, and the Fight for the Western Mind
20452:
19817:
19750:
19405:
17506:"Erasmus and Christian Cynicism as Cultural Context for Toleration"
15017:
Archiv für Reformationsgeschichte - Archive for Reformation History
14328:
14284:
van Herwaarden, Jan (2012). "Erasmus and the Non-Christian World".
11615:
10244:
9952:
9825:
9716:(“true religion ought to be the most cheerful thing in the world”;
9620:
8592:
Menchi, Silvana Seidel (2000). "Sixteenth-Annual Bainton Lecture".
8460:
and was indignant when an attempt was made to charge back-rent: he
7773:"The Making of Erasmus's New Testament and Its English Connections"
7684:
7483:
7359:
7234:
6920:
to us, rather than to the frigid worlds which intricate scholastic
6739:
6466:
6454:
5752:
5119:
5089:
4995:
4985:
4963:
4892:
4518:
4477:
expedient. Above all they should have guarded against all sedition.
4425:
4233:
3843:
2912:
2519:
986:
903:
720:; 28 October c. 1466 – 12 July 1536), commonly known in English as
242:
21364:
The Sacrament of the Body and Blood of Christ—Against the Fanatics
15510:
Blessed Are the Peacemakers: Pacifism, Just War, and Peacebuilding
13622:"The Concept of Scholar-Publisher in Renaissance: Johannes Froben"
13119:
10167:'s statement "the greatest philosopher is none other than Christ."
9767:
Baker-Smith, Dominic (1994). "Uses of Plato by Erasmus and More".
9683:
8262:
4555:
The focus of most of his political writing was about peace within
4472:
included a particular dislike for sedition, which caused warfare:
872:
approach disappointed, and even angered, partisans in both camps.
56:
26475:
26214:
25953:
25928:
25843:
25771:
25725:
24991:
24986:
23835:
23616:
23574:
23557:
22643:
22554:
22475:
22465:
22108:
22061:
20937:
20756:
20403:. Berkeley – Los Angeles – London: University of California Press
18978:
131 Christians Everyone Should Know. Nashville: Holman Reference,
17674:
17277:
Ocker, Christopher (2022). "Erasmus and Biblical Scholasticism".
13666:
12022:
Andrews, Edward D.; Lightfoot, J.B.; Kenyon, Frederic G. (2022).
11653:
10564:
10200:
9378:"Forgiveness and Consolation in the Religious Thought of Erasmus"
9307:
8508:
Erasmus writing a moving letter to William Blount's teenaged son
7816:
7676:
7487:
7286:
6870:
6758:
6731:
5875:
5099:
5064:
5022:
5017:
4896:
3897:(widely tipped as the next pope) died, and his old ally Cardinal
3893:(the "inclement Clement") died, his recent Italian ally Cardinal
3815:
3796:
A Playne and Godly Exposition or Declaration of the Commune Crede
3564:
3321:
and religious reform to which he was devoting his life. In 1514,
2940:
2825:
at St Omer (1501,1502) where he wrote the initial version of the
2511:
2491:
2483:
2463:
1077:
971:
776:
21211:
20587:
Esortazione alla filosofia. La Paraclesis di Erasmo da Rotterdam
20295:
Life and Letters of Erasmus: lectures delivered at Oxford 1893-4
18695:"Icarus of Basel? Oecolampadius and the Early Swiss Reformation"
18661:
Remembering the Reformation: Martin Luther and Catholic Theology
18626:
Kraebel, Andrew (2020). "Interpretive Theories and Traditions".
17223:"Circumspice populum istum Euangelicum…" Latin text in Erasmus,
16985:. Vol. 10. University of Toronto Press. 1992. p. 380.
16617:
The Modern Devotion: Confrontation with Reformation and Humanism
15865:
Life and letters of Erasmus: lectures delivered at Oxford 1893–4
15803:(University Park: University of Pennsylvania Press 1996), p. 95
14888:"Truth and Irony: Philosophical Meditations on Erasmus (Review)"
10392:
Margaret O'Rourke Boyle sees it as "The text was real presence."
6830:" ("nothing is to be sought in the sacred letters but Christ").
6314:
An epistle against those who falsely boast they are Evangelicals
4560:
rule, no forced conversions, and keeping promises made to them.
3657:
3181:, arranged for Erasmus to be (or to study to prepare to be) the
26056:
25938:
25833:
25533:
25140:
24754:
23845:
23815:
23667:
23579:
23510:
22713:
22606:
22485:
21135:
20891:, Dominique Miething). Berlin: Freie Universität Berlin, 2022.
20526:
Erasmus and the “Other”: On Turks, Jews, and Indigenous Peoples
20431:(Paperback, ed.). Toronto: Univ. of Toronto Press. 2003.
19834:"Quinten Massys (1465/6-1530) - Desiderius Erasmus (1466-1536)"
17704:"Philosophy and Religion in service of the Philosophia Christi"
16162:
Erasmus and the "Other": On Turks, Jews, and Indigenous Peoples
15288:
Martin, Terence J. (25 January 2023). "Erasmus and the Other".
14626:
Kusukawa, Sachiko (2003). "Nineteenth-Annual Bainton Lecture".
9316:
8903:, which he upbraided for their moral and spiritual uselessness.
8681:
8108:
The Two Lost Years of Erasmus: Summary, Review, and Speculation
8018:
8006:
The Two Lost Years of Erasmus: Summary, Review, and Speculation
7777:
Sparks and Lustrous Words: Literary Walks, Cultural Pilgrimages
7408:
7302:
7290:
7155:
6757:" (or "slippery squid") and Christ, who was "more mutable than
6430:
5204:
5164:
5124:
4488:
4462:
3990:
3866:, also a correspondent of Erasmus', who had previously rescued
3603:
3580:
3186:
3097:. He found employment tutoring and escorting Scottish nobleman
3064:
2870:
2834:
2507:
970:
In 1471 his father became the vice-curate of the small town of
237:
209:
204:
16592:
European History in Perspective: The Long European Reformation
14453:
The Correspondence of Erasmus: Letters 2940 to 3141, Volume 21
9648:
Another commentator: "Erasmus laid the egg that Luther broke"
8885:
Letter to Carondelet: The Preface to His Edition of St. Hilary
8148:
Some of these visits were interrupted by trips back to Europe.
8067:
The canonry burnt down in 1549 and the canons moved to Gouda.
3406:
In 1517, he supported the foundation at the university of the
652:
25361:
23855:
23850:
23830:
23638:
22490:
22043:
16715:"Make Haste Slowly: Aldus and Erasmus, Printers and Scholars"
13704:"Portrait of Erasmus of Rotterdam (Hans Holbein the Younger)"
13180:"Erasmus and the Louvain Theologians — a Strategy of Defense"
10456:
Markos, Louis A. (April 2007). "The Enchiridion of Erasmus".
10251:
to the crucial place accommodation obtains in his theology".)
10060:
Markos, Louis A. (April 2007). "The Enchiridion of Erasmus".
9812:
8899:
7999:
The biographer J.J. Mangan commented of his time living with
7737:
was an adopted additional name, which he used from 1496. The
7651:
and three courtrooms. It is next to the Thomas More Building.
6006:
who were not thought good for any Thing in a Time of Peace."
4435:
4021:
3969:
eventually died in prison under Elizabeth I for refusing the
3576:
3220:
By this time More was a judge on the poorman's equity court (
2515:
2503:
2495:
2471:
2467:
899:
764:
109:
20573:(1950), Fondo de Cultura Económica (1997) ISBN 968-16-1069-5
20017:
17676:
The contribution of isocrates to western educational thought
17212:, Preserved Smith, 1923, Harper & Brothers, pp. 391–92.
16917:
16794:
16792:
15973:"Islam as a Heresy: Christendom's Ideological View of Islam"
13740:
The Correspondence of Erasmus: Letters 1252-1355 (1522-1523)
11616:"Richard of St. Victor, On the Four Degrees of Violent Love"
10417:
This was a fine-grained extension of the medieval theory of
6580:) and what he regarded as their frigid, counter-productive
4607:
4428:
over intolerant assertions, though he sharply distinguished
4210:"the sum and summary of our religion is peace and unanimity"
3877:
died. In 1532 his beloved long-time mentor English Primate
1105:
community largely borrowed its rule from the larger monkish
26026:
23840:
22071:
19999:
18467:"Rhetoric and the Erasmian Defence of Religious Toleration"
16690:
Knowles, Dom David (27 September 1979). "Ch XI - Erasmus".
14022:(2 ed.). Cambridge University Press. pp. 92–123.
13882:
The History of the Popes, from the Close of the Middle Ages
10692:
Vollerthun, Ursula; Richardson, James L. (31 August 2017).
9320:
be destroyed; both Reuchlin and Pfefferkorn called out the
8190:
promptness by different associates in different countries.
7801:
Canons regular of St Augustine, Chapter of Sion (or Syon),
7515:
In 1790, Georg Wilhelm Göbel struck commemorative medals.'
7238:
5234:
3121:, which was to be a best-seller. More was at that time the
3001:
In 1506 he was able to accompany and tutor the sons of the
2499:
760:
and one of the major figures of Dutch and Western culture.
684:
658:
655:
637:
182:
16455:"Praise of Folly | work by Erasmus | Britannica"
13489:
The Correspondence of Erasmus: Letters 594-841 (1517-1518)
11000:
Erasmus, Desiderius; Nichols, Francis Norgan (1901–1918).
9639:
Namely Egmondanus, the Louvain Carmelite Nicolaas Baechem.
9065:"Concepts of Reform Proposed at the Fifth Lateran Council"
4416:
He referred to his irenical disposition in the Preface to
2518:), and avoiding the persecution of religious fanatics (to
1150:
moderate sexual desire in marriage between men and women.
1072:
22153:
20471:
Erasmus, Contarini, and the Religious Republic of Letters
19642:
Malcolm-Davies, Jane; Kruseman, Geeske (1 January 2016).
16789:
14435:
History and Biography in the Work of Erasmus of Rotterdam
12899:
The Oxford Reformers. John Colet, Erasmus and Thomas More
8286:"Beer does not suit me either, and the wine is horrible."
6346:
Epistola contra quosdam qui se falso iactant evangelicos.
3943:, which Froben published, at the instigation of de Góis.
2538:, a centre of reforming zeal, under the direction of the
894:
Fourth, his final more secure and settled years near the
675:
666:
643:
19673:(in German). Berlin: Julius Bard Verlag. pp. 78–79.
18285:
13689:
Bloch Eileen M. (1965). "Erasmus and the Froben Press."
9807:, Erasmus possessed not only a certain familiarity with
7928:
attestation of the genuine rather than formal fondness.
7103:
He is noted for his extensive scholarly editions of the
4645:: Erasmus felt Pfefferkorn had personally attacked him.
4389:: a particular target of his criticisms was the Emperor
4051:, the same last words as Melanchthon) then "Dear God" (
2955: • Scipio Carteromachus •
880:
Erasmus's almost 70 years may be divided into quarters.
18160:. Catholic University of America Press. pp. 1–42.
18079:. University of Toronto Press. 1990. pp. 169–194.
17805:"Erasmus on the Social Functions of Christian Humanism"
17513:
Theological Foundations of Modern Constitutional Theory
16002:
The Christology of Erasmus: Christ, Humanity, and Peace
15443:
12845:. Toronto Buffalo London: University of Toronto Press.
12053:(Thesis). Apollo - University of Cambridge Repository.
8207:"A History of the English Austin Friars (continuation)"
7914:"Erasmus as a poet in the context of northern humanism"
7354:. The herm was presented to him in Rome by his student
7334:
Signet rings of Erasmus of Rotterdam: Amerbach Kabinett
7107:
in Latin and Greek, and the complete works of numerous
6632:) In fact, Christ was "the very father of philosophy" (
6320:(former Bishop of Utrecht, also schooled at Deventer).
4411:
20775:" entry in Catholic Encyclopedia, 1909 by Joseph Sauer
20493:
Truth and Irony - Philosophical Meditations on Erasmus
19641:
19236:
Latourette, Kenneth Scott. A History of Christianity.
18007:
Sider, Robert (2 April 2020). Sider, Robert D. (ed.).
12021:
8318:
but then finding heresy in his translations and works.
7853:(London, 1952), pp. 11–12, and from Geoffrey Nutuall,
7338:
Erasmus chose the Roman god of borders and boundaries
6480:
Erasmus was sympathetic to a kind of epistemological (
6110:
3606:) (1513). Froben's work was notable for using the new
3162:
and was in contact when Colet gave his notorious 1512
2856:
937:(1622), replacing a stone (1557), and a wooden (1549).
24610:
The Work of Art in the Age of Mechanical Reproduction
20914:
13239:"Opera Omnia Desiderii Erasmi – Erasmus, Opera Omnia"
12812:"(Publisher's summary) The Correspondence of Erasmus"
8853:
also clearly reveled in Erasmus’s comparison, in the
6877:
serving as the starting point, and arguably with the
6469:, pleasure as virtue), realist/non-voluntarist, and
4351:
He questioned the practical usefulness and abuses of
3112:
2571:
1163: • Pietro Carmeliano •
696:
687:
678:
661:
640:
631:
27234:
Roman Catholic priests from the Habsburg Netherlands
20632:"Erasmus: Recent Critical Editions and Translations"
20521:. Cambridge and New York: Cambridge University Press
20473:. Cambridge and New York: Cambridge University Press
20242:
Erasmus of Rotterdam: Advocate of a New Christianity
17159:
13662:
Hans Holbein the Younger: The Basel Years, 1515-1532
13333:
13331:
12767:, Tuckwell, (1996), 126-7, quoting Phillips, M. M.,
11495:(masters). University of Wales Trinity Saint David.
10691:
10509:
According to historian Emily Alianello, "Throughout
10220:
were ideas significant later, in Calvin's theology.
9594:), namely patristic writings and sacred scriptures (
8008:, Studies in the Renaissance, Vol. 9 (1962), p. 174.
7512:. It is the oldest bronze statue in the Netherlands.
6545:, pre-dating other scholarly interest by 400 years.
3387:
with annotations, his complete works of Jerome, and
2951: • Urbano Valeriani •
1118:
Erasmus had a spiritual awakening at the monastery.
915:
Desiderius Erasmus is reported to have been born in
672:
649:
634:
19338:"Erasmus' Prescription for Henry VIII: Logotherapy"
17377:
The reception of Erasmus in the early modern period
15629:"A War Against the Turks? Erasmus on War and Peace"
14109:2211 / To Thomas More, Freiburg, 5 September 1529,
13392:
The Reception of Erasmus in the Early Modern Period
10999:
9728:
Philosophical Readings Online Journal of Philosophy
9259:family: indeed, his father had been executed as a
9199:, a professor of philosophy and imperial physician.
7671:Several schools, faculties and universities in the
7639:was completed in 1988 as the first addition to the
7490:. Erasmus was deeply affected by his death in 1528.
7218:In Cambridge he was ill, possibly with the English
6828:
nihil in sacris literis praeter Christum quaerendum
6069:scholar wrote of him as "all sail and no rudder".
5919:began in the year following the publication of his
4020:. In 1535, he moved back to the Froben compound in
2549:learning but already coming under the influence of
681:
669:
646:
21348:Against the Murderous, Thieving Hordes of Peasants
18809:"Radical Carnivalisation of Religion in Erasmus's
18723:Martin Luther's Erasmus, and How he got that Way,
17575:The Stoic Origins of Erasmus' Philosophy of Christ
14713:
14553:"Lisbon in the Renaissance: Author Damiao de Gois"
14522:"(Prison) Note(book)s Toward a History of Boredom"
14446:
14444:
14238:"Erasmus' Illnesses in His Final Years (1533–6)".
12193:
11704:
11136:, is an account of the lives of Erasmus's parents.
10374:documents of the early church's witness to him.'"
9896:The 'Adages' of Erasmus. A Study with Translations
8693:Historian Kirk Essary comments "Reading the work (
7894:canons regular, notably in Richard of St Victor's
6753:The role models of accommodation were Paul, that "
6261:Erasmus replied to this in his lengthy two volume
4694:rather than exclusively Hebraic influences on the
4303:
3716:to be under the protection of his former student,
3505: • Bruno Amerbach •
3313:His residence at Leuven, where he lectured at the
2486:), searching libraries for manuscripts, writing (
20129:A History of Queens' College, Cambridge 1448–1986
18892:"(Review) The Collected Works of Erasmus, vol 44"
17870:. Metaphysics Research Lab, Stanford University.
16363:: CS1 maint: DOI inactive as of September 2024 (
14660:
14658:
13983:Proceedings of the American Philosophical Society
13841:
13839:
13328:
9951:Erasmus followed the tradition of proto-humanist
7325:
7293:for liturgical contexts, or otherwise with white
6424:Portrait by Hans Holbein the Younger and workshop
6307:
4449:Portrait of Erasmus, after Quinten Massijs (1517)
4424:that would make him even prefer the views of the
4362:A disadvantageous peace is better than a just war
775:for working on texts, he prepared pioneering new
68:"arguably…the most important portrait in England"
27040:
25667:
20346:. New York: Harper & Row, 1957. xiv, 266 pp
18989:
18941:
18939:
17283:. Cambridge University Press. pp. 157–184.
17238:
16889:"Erasmus - Dutch Humanist, Protestant Challenge"
15868:(London: Longmans, Green & Co. 1894), p. 359
15340:Clarion: Journal for Religion, Peace and Justice
14055:"Erasmus - Dutch Humanist, Protestant Challenge"
12923:
12921:
12800:. Vol. 9 (11th ed.). pp. 727–732.
12684:Anderson, Marvin (1969), "Erasmus the Exegete",
12445:
12245:(in German). Gute Schriften Basel. pp. 6–7.
11801:(illustrated ed.). McFarland. p. 159.
10207:religious moralism promoting peace and charity.
9968:"Erasmus and the Religious Tradition, 1495-1499"
9310:(which Erasmus scorned), against the attacks of
6833:In Hoffmann's words, for Erasmus "Christ is the
4322:"War is sweet to those who have never tasted it"
4032:through publication, though he grew more frail.
4014:Queen Mary of Hungary, Regent of the Netherlands
1574:
958:Erasmus' own story, in the possibly forged 1524
27174:Former members of Catholic religious institutes
20036:"No more Erasmus, but NDIAS and NDCEC continue"
19739:Journal of the Warburg and Courtauld Institutes
16516:The Cambridge Companion to Reformation Theology
15846:"Αποστολική Διακονία της Εκκλησίας της Ελλάδος"
14874:
14872:
14441:
11407:
7961:
7760:lived nearby, on the marketplace, at this time.
6390:Admonitio adversus mendacium et obstrectationem
4568:In his last decade, he involved himself in the
4517:had been against the execution of even violent
4191:were playing in the lethal persecution of some
27094:Academic staff of the Old University of Leuven
21292:To the Christian Nobility of the German Nation
20326:
20221:
20216:Erasmus of Rotterdam: The Spirit of a Scholar.
20000:"Erasmus Journal for Philosophy and Economics"
19192:"Erasmus's Place in the History of Philosophy"
19142:Catalogue of the Works of Erasmus of Rotterdam
17932:. English Dept, University of York. p. 81
17861:
16911:
16315:"Erasmus on the Education and Nature of Women"
15994:
15992:
15990:
15819:
14655:
14594:"Erasmus and His Books (Publisher's material)"
14428:
14426:
14283:
14279:
14277:
14275:
13979:"The Friendship of Erasmus and Damiâo De Goes"
13836:
13482:
13480:
13478:
13476:
12702:
10849:. Vol. 46, no. 4. pp. 754–809.
10549:As with many of his individual works, reading
9284:Erasmus wrote of Pferfferkorn that "a wicked (
8894:is perhaps also a backhanded reference to the
8877:Summa nostrae religionis pax est et unanimated
8364:, friend of the Amerbach family, colleague of
8199:Erasmus claimed the blind poet laureate friar
6255:On the Bondage of the Will (De servo arbitrio)
5943:to nourishchiefly moral and spiritual reform"
4434:from what was uncontentiously explicit in the
3958:. Others, such as Charles V's Latin secretary
3005:of the English King through Italy to Bologna.
2494:), patronage, tutoring and chaperoning (North
835:and many other popular and pedagogical works.
25653:
24849:
23476:
22004:
21227:
20976:
20248:Dickens, A. G.; Jones, Whitney R. D. (2000).
20081:. Victoria and Albert Museum. 5 January 1854.
19688:. Berlin: Julius Bard Verlag. pp. 78–79.
18936:
18430:
18428:
18426:
18424:
18422:
18145:
17272:
17270:
17268:
14152:
14150:
14148:
13626:Journal of the Washington Academy of Sciences
13423:
13421:
13419:
13385:
13063:"Thomas Linacre: Humanist, Physician, Priest"
12918:
12780:
12088:. Cambridge Scholars Publishing. p. 15.
11915:
11705:Sutton, Anne F.; Visser-Fuchs, Livia (1997).
11061:
11059:
11057:
11055:
11053:
11051:
11049:
11015:
11013:
9893:
9433:
9431:
6917:
5790:
3579:to coordinate the printing of his books with
2557:, poet and "professor of humanity" in Paris.
23718:
23672:
23658:
20247:
20079:"Erasmus' Tower, Queen's College, Cambridge"
19728:
19726:
18945:
18371:
18369:
18367:
18365:
18054:"The Age of Reformations by James Hitchcock"
17205:London, Burns & Oates, 1881, pp. 13–14.
16802:. Nashville: Holman Reference, 2000, p. 344.
16594:. New York: Palgrave Macmillan. p. 70.
16323:. Cham: Palgrave Macmillan. pp. 37–47.
15856:
15684:. Univ of California Press. pp. 68–70.
15394:
15392:
14869:
14621:
14619:
13615:
13613:
13611:
13609:
13266:
13264:
13262:
13260:
12927:
12204:(online ed.). Oxford University Press.
11582:
11395:. Nashville: Holman Reference, 2000, p. 343.
11047:
11045:
11043:
11041:
11039:
11037:
11035:
11033:
11031:
11029:
10840:
10838:
10836:
10687:
10685:
10683:
10681:
10679:
10677:
10563:This was a long-recognized tendency: indeed
8733:
8731:
8558:
8414:"Froude, Life and Letters of Erasmus, p 322"
8329:
6173:lives and they speak quite another language.
4371:Better an unjust peace than the justest war.
4304:Erasmus § The Complaint of Peace (1517)
4043:, were apparently "Lord, put an end to it" (
3750:He stayed for two years on the top floor of
2502:), seeing books through printing in person (
997:, a correspondent of pioneering rhetorician
20567:, Librairie Droz (1998) ISBN 2-600-00510-2
20540:Erasmus and Voltaire: Why They Still Matter
19894:"Achievements and benefits, European Union"
18948:""Erasmus and Faustus of Riez's De gratia""
18885:
18883:
18154:"ERASMus's PROGRAM for THEOLOGICAL RENEWAL"
17772:The Cambridge History of Literary Criticism
17648:"A Much Neglected Basic Choice in Theology"
17203:The Reformers on the Reformation (foreign),
16660:
16505:
16503:
16501:
16499:
16497:
15987:
15132:
15099:
15097:
15059:
15057:
15055:
15053:
14423:
14272:
13473:
12270:
11438:
11436:
11434:
11432:
11430:
10995:
10993:
10991:
10965:
10932:
10930:
10928:
10786:1871.1/2eb41bd4-6929-41be-a984-94747300015a
9766:
9440:
8875:
8368:etc. He had learned printing in Paris with
8068:
7955:
7742:
7616:Erasmus Journal of Philosophy and Economics
7397:
7350:he thought depicted Terminus carved into a
7295:
7255:
6153:
4624:actually encountered a (practicing) Jew.
4326:
3939:of More (and Fisher), the short, anonymous
3881:died of old age, as did reforming cardinal
3041:
1003:
960:
93:, Burgundian Netherlands, Holy Roman Empire
27214:Philosophers from the Habsburg Netherlands
25660:
25646:
24856:
24842:
23483:
23469:
22018:
22011:
21997:
21234:
21220:
20983:
20969:
20601:Erasme i la construcció catalana d'Espanya
19390:
19149:. Leiden and Boston: Brill, 2023, 225-344.
18858:"Summa Theologiae, Prologue & Ia Q. 2"
18419:
18058:Touchstone: A Journal of Mere Christianity
17944:
17918:
17916:
17468:
17310:Bryn Mawr Review of Comparative Literature
17265:
17196:
17004:
17002:
16805:
16406:
15760:
15758:
15756:
15215:
15211:
15209:
14850:
14569:
14432:
14396:
14394:
14368:
14366:
14145:
13972:
13970:
13968:
13966:
13893:
13891:
13416:
13344:Journal of East Asia and International Law
13338:Dungen, Peter van den (30 November 2009).
13280:
12530:
12528:
12526:
12123:
11798:The University in Medieval Life, 1179–1499
11794:
11567:
11565:
11563:
11561:
11559:
11557:
11555:
11553:
11010:
10876:
10874:
10872:
10870:
10868:
10866:
10864:
10663:http://www.newadvent.org/cathen/05510b.htm
10615:"Desiderius Erasmus Biography & Facts"
9428:
9263:heretic. Erasmus' friendly correspondents
7111:. These formed the basis of the so-called
7089:Erasmus wrote for educated audiences both
6961:; alongside it, the editions of the great
6584:: "What has Aristotle to do with Christ?"
6225:", a positive, evangelical model sermon "
6046:However, Erasmus frequently commended the
5797:
5783:
4035:On July 12, 1536, he died at an attack of
3904:As more friends died (in 1533, his friend
2853:. Erasmus then returned to Paris in 1504.
55:
27079:16th-century Dutch Roman Catholic priests
23410:Relationship between religion and science
21300:On the Babylonian Captivity of the Church
20533:Erasmus: Intellectual of the 16th Century
20195:
20131:(Woodbridge, Suff.: Boydell Press, 1987).
19943:
19723:
19539:
19477:
19127:10.1093/acprof:oso/9780198159087.003.0006
19075:
18806:
18774:
18460:
18458:
18362:
18208:
18206:
17765:
17763:
17761:
17759:
17567:
17565:
17407:
17368:
16935:
16814:"Luther and Erasmus, Another Perspective"
16811:
16320:Erasmus: intellectual of the 16th century
15820:Huizinga, Johan; Flower, Barbara (1952).
15389:
15248:
15155:
14616:
13799:
13797:
13606:
13386:De Landtsheer, Jeanine (1 January 2013).
13363:
13295:
13257:
13236:
13088:
13078:
12187:
12185:
12183:
12181:
12141:
11918:"A Dispensation of Julius II for Erasmus"
11838:
11384:
11382:
11065:
11026:
10844:
10833:
10784:
10758:
10674:
10179:10.1093/acprof:oso/9780195183313.003.0005
9901:
9848:
9847:though they agreed on much." Abstract of
9507:, which "was a spirituality of teachers."
8760:
8728:
8260:
7960:—is by no means a contradiction of this."
7929:
7823:and subsequent congregations such as the
7600:A peer-reviewed annual scholarly journal
7139:
6415:
6206:De libero arbitrio diatribe sive collatio
6145:On the Babylonian Captivity of the Church
4244:. Notable writings on irenicism include
4069:He was buried with great ceremony in the
3789:(1529); his catechism to counter Luther
3575:From 1514, Erasmus regularly traveled to
2857:Second visit to England (1505–1506)
1269:granted legal dispensations for Erasmus'
856:, which some prominent reformers such as
27069:16th-century Christian biblical scholars
21044:Copia: Foundations of the Abundant Style
20990:
20051:
20049:
19732:
19620:
19451:
19249:
18880:
18567:
18375:
17796:
17618:
17340:
17103:
17083:
16950:
16878:Letter to Louis Marlianus, 25 March 1520
16683:
16494:
16467:
15942:"A terrible pope but a patron of genius"
15939:
15626:
15598:"Erasmus, Jus Canonicum and Arbitration"
15161:
15139:Ocker, Christopher (22 September 2022).
15094:
15050:
15013:"Erasmus, Augustine and the Nominalists"
15010:
14664:
14625:
14201:Hans Holbein: Portrait of an Unknown Man
14009:
13738:Erasmus, Desiderius (31 December 1989).
13619:
13487:Erasmus, Desiderius (31 December 1979).
12989:
12961:"Erasmus and Queens' College, Cambridge"
12902:(3rd ed.). Longmans, Green and Co.
12889:
12683:
12470:
12328:
12326:
12046:
11960:
11591:The spirituality of Erasmus of Rotterdam
11517:
11511:
11486:Danyluk, Katharine (10 September 2018).
11427:
11403:
11401:
11145:
10988:
10925:
10807:
10325:
10261:
9623:, his former friend and roommate at the
9200:
8963:The New Testament Scholarship of Erasmus
7440:
7424:
7386:
7368:
7329:
7248:
7149:
7085:Works of Erasmus § Notable writings
6746:(discourse, conversation, language) not
6552:
6419:
6211:
6114:
5902:
5898:
5845:
5834:
5821:On the Institution of Christian Marriage
4631:which included John's notorious sermons
4606:
4444:
4000:
3965:Erasmus' friend and collaborator Bishop
3854:' Latin secretary who had worked on the
3825:
3814:
3722:
3656:
3558:
3435:
3418:' College of the Three Languages at the
3339:
3131:
3113:Third visit to England (1510–1515)
3054:
2860:
2572:First visit to England (1499–1500)
1076:
1050:movement and the Brethren's famous book
1011:
925:
832:Copia: Foundations of the Abundant Style
27084:16th-century Roman Catholic theologians
27064:15th-century Roman Catholic theologians
24863:
20485:Erasmus, His Theology of the Sacraments
20266:
20224:My dear Erasmus: the forgotton reformer
20198:Erasmus: his life, works, and influence
20140:
19866:
19288:
18983:
18946:Franceschini, Chiara (1 January 2014).
18889:
18625:
18398:
18315:
18237:
17913:
17868:The Stanford Encyclopedia of Philosophy
17802:
17701:
17533:
17503:
17067:The Identity of Theology (Dissertation)
17063:
16999:
16689:
16589:
16377:
16300:Erasmus: His Theology of the Sacraments
15884:Bibliothèque d'Humanisme et Renaissance
15877:
15801:Humanism and the Rhetoric of Toleration
15753:
15728:
15364:
15206:
15103:
14772:
14737:
14450:
14391:
14363:
14313:"Damião de Goes, a Portuguese Humanist"
14015:
13963:
13888:
13737:
13519:
13513:
13486:
13105:
13049:
13018:"Erasmus, Life in 16th Century England"
12895:
12840:
12636:
12599:
12523:
12410:
12243:Die Bildnisse des Erasmus von Rotterdam
12201:Oxford Dictionary of National Biography
12191:
12078:
11966:
11857:Collected Works of Erasmus: Spiritualia
11853:
11665:
11613:
11571:
11550:
11485:
11442:
10971:
10887:Bibliothèque d'Humanisme et Renaissance
10880:
10861:
10096:
9839:, ultimately rendered Erasmus alien to
9649:
9375:
9062:
8882:
7995:
7993:
7911:
7566:The European Union cites the successor
6932:
6429:influenced by satirist and rhetorician
6199:
6002:Charon: " What do they get out of it?"
4128:
3696:
3231:
2708:, who pursued a style more akin to the
1073:Vows, ordination and canonry experience
989:and owned by the chapter clergy of the
27189:Lady Margaret's Professors of Divinity
27041:
26661:Wilhelm Emmanuel Freiherr von Ketteler
22336:Proper basis and Reformed epistemology
20898:Sporen van Erasmus (Traces of Erasmus)
20804:Index of Erasmus's Opera Omnia (Latin)
20549:. Jackson, TN: Union University Press.
20496:. Catholic University of America Press
20480:. Toronto: University of Toronto Press
20466:. Toronto: University of Toronto Press
20449:. Toronto: University of Toronto Press
20375:
20302:
20288:
20244:. Toronto: University of Toronto Press
19697:
19695:
19664:
19662:
19660:
19621:Kruseman, Geeske M. (25 August 2018).
19604:
19602:
19600:
19240:: Harper & Brothers, 1953, p. 661.
19158:
18990:Nellen, Henk; Bloemendal, Jan (2016).
18724:
18455:
18321:
18268:
18243:
18203:
18151:
18000:
17981:
17950:
17922:
17892:
17886:
17862:Rummel, Erika; MacPhail, Eric (2021).
17756:
17672:
17562:
17434:
17303:
17008:
16734:
16629:
16509:
16215:
16047:Revista Española de Filosofía Medieval
15999:Martin, Terence J. (12 January 2024).
15998:
15970:
15595:
15506:
15287:
15063:
14982:
14400:
14372:
14197:
13976:
13938:
13897:
13879:
13851:. University of Toronto Press: 1–146.
13846:
13794:
13658:
13337:
13310:10.31390/gradschool_dissertations.1664
13177:
13060:
12752:Opus Epistolarum Des. Erasmi Roterdami
12703:van Herwaarden, Jan (1 January 2003).
12534:
12178:
12047:Lundberg, Christa (16 February 2022).
11729:
11379:
11345:
11286:
11184:
10830:, pp. 4 and 6 (Dutch-language version)
10717:Christian Humanism and the Reformation
10455:
10059:
9721:
8953:Vicit mansuetudine, vicit beneficentia
8907:""Oxford Reformers" and Scholasticism"
8738:
8725:through all his writings." Mansfield
8591:
8321:
8120:
7770:
7645:Court of Justice of the European Union
7358:and in reality depicted the Greek god
6687:
6606:
6221:that involved an irenical 'dialogue' "
4660:: it was not a topic or theme of any
4656:in the way of the later post-Catholic
4258:On Restoring the Concord of the Church
3931:were executed as pro-Rome traitors by
3414:, Latin, and Greek—after the model of
3325:to Basel, he made the acquaintance of
2452:Blue lines: Rhine and English Channel
2106:
2098:
933:in Rotterdam. Gilded bronze statue by
25641:
24837:
23490:
23464:
21992:
21665:Die Lügend von S. Johanne Chrysostomo
21380:Confession Concerning Christ's Supper
21215:
20964:
20900:, documentary TV series, 5 episodes (
20629:
20046:
19683:
19668:
19335:
19189:
19081:
19048:
19030:from the original on 22 December 2023
18837:from the original on 30 December 2023
18751:
18727:Erasmus of Rotterdam Society Yearbook
18692:
18515:
18464:
18437:Erasmus of Rotterdam Society Yearbook
18434:
18246:The Unity of Philosophical Experience
18107:
18051:
18006:
17987:
17874:from the original on 11 December 2017
17769:
17711:Erasmus Student Journal of Philosophy
17645:
17571:
17527:
17515:. Nantes Institute for Advanced Study
17440:
17374:
17276:
16953:Erasmus of Rotterdam Society Yearbook
16740:
16712:
16648:from the original on 13 December 2023
16540:from the original on 10 November 2023
16412:
16297:
16192:
15920:
15813:
15781:from the original on 25 December 2023
15764:
15711:
15677:
15562:
15480:
15346:from the original on 30 November 2023
15138:
14936:
14918:from the original on 30 December 2023
14885:
14805:from the original on 19 December 2023
14628:Erasmus of Rotterdam Society Yearbook
14496:10.31390/gradschool_dissertations.401
14483:
14286:Erasmus of Rotterdam Society Yearbook
13803:
13568:from the original on 11 February 2023
13427:
12958:
12934:Joint PIJIP/TLS Research Paper Series
12906:from the original on 17 December 2023
12670:
12668:
12666:
12664:
12662:
12660:
12371:
12353:from the original on 28 November 2023
12332:
12323:
12255:
12236:
12234:
12124:Ptaszyński, Maciej (8 October 2021).
11880:
11824:
11776:from the original on 13 December 2023
11588:
11398:
11332:
11330:
11328:
11225:from the original on 9 September 2023
11021:Erasmus: His life, work and influence
10754:
10752:
10750:
10748:
10746:
10744:
10288:from the original on 23 February 2024
10168:
9875:Historian Fritz Caspari quipped that
9851:Erasmus of Rotterdam Society Yearbook
9769:Platonism and the English Imagination
9463:
9416:from the original on 25 December 2023
9175:
8960:
8904:
8849:Historian Kevin Ingram suggests "The
8594:Erasmus of Rotterdam Society Yearbook
8443:urged him to stay. However, Campion,
8342:from the original on 29 December 2023
8287:
7783:from the original on 9 September 2023
6548:
6229:", and a gently critical 'diatribe' "
5972:The world had laughed at his satire,
5911:, sketch: black chalk on paper, 1520.
5850:Johannes Œcolampadius by Asper (1550)
5832:), and the pastoral Holy Orders (see
4104:
3183:Lady Margaret's Professor of Divinity
2745:
2689:In 1499 he was invited to England by
1812:
1804:
864:rejected in favor of the doctrine of
715:
27099:Alumni of Queens' College, Cambridge
20354:
20240:Christ-von Wedel, Christine (2013).
19781:
19677:
19116:
18996:Church History and Religious Culture
18212:
17843:from the original on 6 December 2023
17731:
17654:from the original on 19 January 2024
17646:Olson, Roger E. (26 December 2010).
17471:Reformation & Renaissance Review
16614:
16571:from the original on 19 January 2024
16282:
16264:from the original on 29 October 2023
15767:"Erasmus on the Study of Scriptures"
15242:
14823:
14582:. New York: Robert Appleton Company.
14532:from the original on 18 January 2024
14310:
13951:from the original on 12 January 2024
13522:"Erasmus and the Education of Women"
13316:from the original on 12 January 2024
13296:Varacalli, Thomas (1 January 2016).
13270:
12877:from the original on 16 January 2019
12822:from the original on 17 January 2024
12311:from the original on 30 October 2023
12240:
11656:: University of Toronto Press, 1974)
11358:from the original on 14 January 2024
10759:Goudriaan, Koen (6 September 2019).
10714:
10169:Lahey, Stephen Edmund (1 May 2009).
10006:from the original on 30 October 2023
9965:
9738:from the original on 1 November 2023
9681:
9586:encompassed both sacred literature (
9095:from the original on 1 November 2023
8633:
8204:
7990:
6905:
6091:
6036:the Turks and colonize new islands.
5981:
4412:Intra-Christian religious toleration
4092:
4080:As his heir or executor he instated
3758:, some of them fleeing persecution.
3478:
3059:Book printed and illuminated at the
2793: • Christopher Fisher
2276:
2268:
2138:
2130:
27239:Translators of the Bible into Latin
21060:The Education of a Christian Prince
20837:in the catalogue Helveticat of the
20762:Internet Encyclopedia of Philosophy
20750:Stanford Encyclopedia of Philosophy
20578:Garcia-Villoslada, Ricardo (1965) '
20141:Gleason, John B. (1 January 1990).
19946:"Biblical Interpretation in Crisis"
19944:Ratzinger, Joseph (26 April 2008).
19692:
19657:
19597:
19423:. 17 March 2015. pp. 409–412.
19295:Bulletin of the History of Medicine
19256:Bulletin of the History of Medicine
18952:Rivista di Storia del Cristianesimo
18855:
18568:Williams, David (20 January 2024).
18324:"Alexander Pope: Erasmian Catholic"
17969:from the original on 11 August 2023
17738:Internet Encyclopedia of Philosophy
17600:from the original on 11 August 2023
17032:
16800:131 Christians Everyone Should Know
16345:from the original on 1 January 2024
16312:
16159:
16037:
15977:Fairmount Folio: Journal of History
15940:Withnell, Stephen (25 April 2019).
15678:Tracy, James D. (23 October 2018).
15596:Xheraj, Blerina (4 December 2020).
15449:
15398:
14718:, Leiden: Brill, pp. 529–530,
14411:from the original on 4 January 2024
14379:(Thesis). University of Newcastle.
14204:. Phoenix Giant. pp. 161–162.
14191:
13782:from the original on 8 January 2024
13726:German Renaissance Prints 1490-1550
13652:
13106:Herbert, Amanda (23 January 2018).
13007:Huizinga, Dutch edition, pp. 52–53.
12940:from the original on 7 January 2024
12696:
12166:from the original on 10 August 2023
11916:Allen, P. S.; Colotius, A. (1910).
11686:from the original on 11 August 2023
11666:Erasmus, Desiderius (23 May 2009).
11499:from the original on 5 January 2024
11393:131 Christians Everyone Should Know
11376:DeMolen, Richard L. (1976).pp.10–11
10947:Stanford Encyclopedia of Philosophy
10443:Luther and the Reading of Scripture
10113:from the original on 11 August 2023
9694:from the original on 17 August 2010
9688:Internet Encyclopedia of Philosophy
9339:
9207:Bulletin of the History of Medicine
9142:
8330:Trevor-Roper, Hugh (30 July 2020).
8259:, Humphrey Walkden and John Watson.
8035:some dignified administrative role.
7932:"Medieval Male Friendship Networks"
7896:On the Four Degrees of Violent Love
7078:
6369:Spongia adversus aspergines Hutteni
6111:Increasing disagreement with Luther
4710:
4359:he discusses (common translation) "
4339:He promoted and was present at the
4312:The Education of a Christian Prince
4254:The Education of a Christian Prince
3889:. In 1534 his distrusted protector
3810:
3450:Thomas Grey, 2nd Marquess of Dorset
3389:The Education of a Christian Prince
1871:
1863:
406:The Education of a Christian Prince
132:translations and exegesis, satire,
13:
21316:Against Henry, King of the English
20607:
20582:, Taurus Ediciones, Madrid, Spain.
20366:Pennington, Arthur Robert (1875).
20183:
18906:from the original on 25 April 2024
18868:from the original on 23 April 2024
18781:. Catholic University of America.
18752:Smith, John H. (15 October 2011).
18574:. McGill-Queens University Press.
17744:from the original on 13 March 2024
17683:from the original on 13 April 2021
17328:from the original on 6 August 2023
17045:from the original on 30 April 2023
16019:from the original on 19 April 2024
15952:from the original on 27 April 2024
15902:from the original on 26 March 2023
15823:Erasmus and the Age of Reformation
15322:Declarationes ad censuras Lutetiae
15168:Studies: An Irish Quarterly Review
14604:from the original on 30 April 2024
14502:from the original on 29 March 2024
14351:from the original on 12 April 2024
14077:
13900:"Cardinal Cajetan Renaissance Man"
13594:from the original on 30 April 2023
13434:. University of California Press.
13428:Tracy, James D. (1 January 1996).
13155:. Queens.cam.ac.uk. Archived from
12928:Cheng-Davies, Tania (1 May 2023).
12657:
12581:from the original on 26 April 2019
12473:"Archbishop Morton and St. Albans"
12289:10.1111/j.1468-229X.1988.tb02151.x
12231:
11325:
10936:
10741:
9650:Midmore, Brian (7 February 2007).
9456:Greek edition of the New Testament
9335:Paraphrase of Romans and Galatians
8571:Erasmus and the Age of Reformation
7771:Juhász, Gergely (1 January 2019).
7429:Portrait of Desiderius Erasmus by
7420:
7014:Paean in Honour of the Virgin Mary
6990:Paean in Honour of the Virgin Mary
6236:The publication of his brief book
5893:
5809:
3567:, Burgundy. Engraving possibly by
3464:, probably his last meetings with
2691:William Blount, 4th Baron Mountjoy
875:
717:[ˌdeːziˈdeːrijʏseːˈrɑsmʏs]
14:
27265:
27184:Historians of the Catholic Church
21659:Propaganda during the Reformation
21241:
20835:Publications by and about Erasmus
20680:
20369:The Life and Character of Erasmus
20349:Dutch original by Huizinga (1924)
19873:Sculpture International Rotterdam
19789:"Terminus, the Device of Erasmus"
19703:"Terminus, the Device of Erasmus"
19336:Boyle, Marjorie O'Rourke (1978).
19171:from the original on 17 July 2023
19159:Rummel, Erika (2 November 2022).
18607:from the original on 3 March 2024
18497:from the original on 3 March 2024
17362:The Life and Character of Erasmus
17304:Regier, Willis (1 January 2011).
17035:"Desiderius Erasmus of Rotterdam"
16899:from the original on 21 June 2023
16860:from the original on 11 July 2023
16731:Letter to Charles Utenhove (1523)
16670:
16615:Post, Regnerus Richardus (1968).
16558:
16115:from the original on 15 July 2023
16076:from the original on 15 July 2023
15659:from the original on 19 June 2023
15608:from the original on 19 June 2023
15431:from the original on 19 June 2023
15377:from the original on 15 July 2023
15194:from the original on 7 April 2024
14943:Archiv für Reformationsgeschichte
14754:from the original on 21 June 2023
14744:Swiss American Historical Society
14570:Herbermann, Charles, ed. (1913).
14088:from the original on 21 June 2023
14065:from the original on 21 June 2023
13714:from the original on 17 July 2023
13218:from the original on 23 July 2023
13126:from the original on 22 June 2023
13061:Taylor, Fred M. (February 2021).
13028:from the original on 4 April 2023
12971:from the original on 19 July 2023
12637:Emerton, Ephraim (25 July 2020).
12511:from the original on 9 April 2024
12446:Masur-Matusevich, Yelena (2023).
12271:Harper-Bill, Christopher (1988).
12105:from the original on 11 July 2023
12003:from the original on 21 June 2023
11948:from the original on 11 July 2023
11411:Collected Works of Erasmus: Poems
11313:from the original on 20 July 2023
10953:from the original on 19 July 2023
10913:from the original on 22 July 2023
10610:
9684:"Desiderius Erasmus (1468?—1536)"
9241:from the original on 28 July 2023
8929:from the original on 19 June 2023
8831:from the original on 15 July 2023
8292:. Scribner and Sons. p. 112.
8021:had been the Latin Secretary for
7965:Collected Works of Erasmus: Poems
7855:Journal of Ecclesiastical History
7301:(scarf) (over left shoulder), or
7146:Legacy and evaluations of Erasmus
7044:Catalogue of the Works of Erasmus
6818:
6537:and John's Gospel", first in the
5858:. Erasmus was concerned that the
3996:
3783:Ennaratio triplex in Psalmum XXII
1949:
1023:, triptych (c. 1501), painted in
28:Legacy and evaluations of Erasmus
27229:Roman Catholic biblical scholars
27209:People from Gouda, South Holland
27021:
25620:
25608:
25502:Stratification of emotional life
24951:
24945:
24939:
24680:The Closing of the American Mind
24600:Civilization and Its Discontents
24580:A Vindication of Natural Society
23445:
23444:
23434:
21506:Christ unser Herr zum Jordan kam
21458:Weimar edition of Luther's works
21196:
21195:
21118:
20948:
20936:
20924:
20858:
20797:
20276:. New York: G.P. Putnam's Sons.
20134:
20121:
20103:
20085:
20071:
20028:
20010:
19992:
19974:
19956:
19937:
19912:
19886:
19860:
19851:
19826:
19815:
19809:
19611:
19586:
19568:
19533:
19494:
19458:Annals of the Rheumatic Diseases
19445:
19412:
19384:
19329:
19282:
19243:
19230:
19183:
19152:
19133:
19110:
19042:
18970:
18926:"IN PRAISE OF FOLLY, by Erasmus"
18918:
18849:
18800:
18768:
18745:
18717:
18693:Fudge, Thomas (1 January 1997).
18686:
18652:
18619:
18594:
18588:
18561:
18550:
18544:
18509:
18392:
18279:
18262:
18190:
18121:
18101:
18064:
18045:
17855:
17725:
17695:
17666:
17639:
17612:
17497:
17462:
17401:
17297:
17232:
17217:
17180:
17153:
17133:
17116:
17077:
17057:
17026:
16971:
16944:
16881:
16872:
16725:
16706:
16623:
16608:
16583:
16552:
16461:
16447:
16371:
16306:
16291:
16283:Kute, David (26 December 2019).
16276:
16209:
16186:
16153:
16127:
16099:
16031:
15964:
15933:
15914:
15871:
15838:
15793:
15722:
15705:
15671:
15620:
15589:
15556:
15535:
15500:
15481:Duffy, Eamon (1 November 2016).
15474:
15401:"The Christian Peace of Erasmus"
15358:
15333:
15327:
15314:
15281:
15218:The Cambridge History of Judaism
15004:
14976:
14930:
14844:
14817:
14766:
14731:
14707:
14652:Huizinga, Dutch edition, p. 202.
14646:
14586:
14563:
14550:
14544:
14514:
14484:Allen, Amanda (1 January 2014).
14477:
14304:
14231:
14218:
14157:"Letters 2803 to 2939. Part 2".
14111:"Letters 2803 to 2939. Part 2".
14103:
14044:
13977:Hirsch, Elisabeth Feist (1951).
13939:Geurts, Twan (17 October 2022).
13932:
13920:from the original on 13 May 2024
13873:
13764:
13731:
13696:
13683:
13580:
13455:
13379:
13289:
13230:
13171:
13141:
13040:
13010:
13001:
12991:"Erasmus, Desiderius (ERSS465D)"
12983:
12952:
12763:Shire, Helena M., Stewart Style
11825:Allen, Grace (24 October 2019).
11746:from the original on 6 June 2017
11069:Erasmus in the Twentieth Century
10761:"New Evidence on Erasmus' Youth"
10625:from the original on 29 May 2018
10583:
10574:
10557:
10543:
10526:
10516:
10503:
10493:
10484:
10448:
10432:
10411:
10397:
10386:
10377:
10367:
10354:
10318:
10309:
10300:
10254:
10233:
10223:
10210:
10185:
10157:
10125:
10089:
10045:
10032:
10019:
9958:
9945:
9928:
9894:Mann Phillips, Margaret (1964).
9882:
9869:
9797:
9760:
9750:
9706:
9670:
9642:
9633:
9613:
9570:
9558:
9546:
9531:
9519:
9510:
9497:
9488:
9367:
9357:
9327:
9292:) Jew had become a most wicked (
9278:
9188:
9168:
9156:
9130:
9121:
9108:
9047:
9038:
9029:
9015:
9005:
8995:
8941:
8868:
8843:
8811:
8778:
8714:
8700:
8687:
8674:
8652:10.1111/j.0028-4289.2005.00081.x
8626:
8612:
8580:
8553:Paraphrases of the New Testament
8538:
8525:
8516:
8502:
8493:
8484:
8475:
8450:
8433:
8423:
8397:
8390:Engineered by reformer Cardinal
8384:
8375:
8354:
8296:
8280:
8267:(Thesis). Newcastle University.
8249:
8239:
7628:From 1997 to 2008, the American
7532:Henry VIII: The Mind of a Tyrant
7451:Portrait of Erasmus of Rotterdam
7034:List of Erasmus's correspondents
6943:any artificial pomp of reasoning
6710:
5763:
5751:
4759:
4751:
4743:
4718:
3973:. Erasmus' correspondent Bishop
2831:Handbook of the Christian Knight
2522:). He enjoyed horseback riding.
2410:
2388:
2381:
2358:
2351:
2327:
2320:
2313:
2306:
2299:
2275:
2267:
2258:
2251:
2244:
2237:
2230:
2210:
2203:
2196:
2175:
2168:
2161:
2137:
2129:
2120:
2113:
2105:
2097:
2075:
2068:
2061:
2054:
2032:
2025:
2018:
2011:
1990:
1983:
1962:
1955:
1948:
1941:
1934:
1927:
1906:
1899:
1892:
1870:
1862:
1853:
1846:
1839:
1832:
1811:
1803:
1794:
1787:
1764:
1757:
1737:
1730:
1708:
1701:
1681:
1661:
1654:
1647:
1628:
1621:
1601:
627:
63:Portrait of Erasmus of Rotterdam
27199:Old University of Leuven alumni
27074:16th-century Dutch philosophers
25979:Pseudo-Dionysius the Areopagite
21284:Sermon on Indulgences and Grace
21100:Exposytion of the Commune Creed
20815:Literature by and about Erasmus
20603:, Barcelona, Llibres de l'Índex
20273:Desiderius Erasmus of Rotterdam
20024:. Erasmus University Rotterdam.
19867:Giltaij, Jeroen (12 May 2015).
18380:. 28 (Number 106- (2–3): 1–20.
18015:. University of Toronto Press.
17809:Journal of the History of Ideas
17578:. University of Toronto Press.
17243:. University of Toronto Press.
16692:The Religious Orders in England
16111:. University of Chicago Press.
15765:Meyer, Carl (1 December 1969).
15712:Yoder, Klaus C. (17 May 2016).
15633:Asian Journal of Social Science
15565:Pacifism and English Literature
15462:from the original on 7 May 2023
15249:May, Harry S.; ה', מאי (1973).
13463:"500 years Collegium Trilingue"
12959:Askin, Lindsey (12 July 2013).
12859:
12834:
12804:
12774:
12757:
12745:
12736:
12727:
12677:
12640:Desiderius Erasmus of Rotterdam
12630:
12593:
12563:
12464:
12439:
12404:
12365:
12264:
12249:
12117:
12072:
12040:
12015:
11985:
11971:. University of Toronto Press.
11909:
11874:
11860:. University of Toronto Press.
11847:
11840:10.4000/laboratoireitalien.3742
11818:
11788:
11758:
11723:
11698:
11672:. University of Toronto Press.
11659:
11643:
11630:
11607:
11572:Gasquet, Francis Aidan (1900).
11479:
11370:
11339:
11336:DeMolen, Richard L. (1976),p.13
11280:
11267:
11255:from the original on 1 May 2023
11237:
11178:
11139:
11120:
11108:from the original on 1 May 2023
11094:
11072:. University of Toronto Press.
9972:Journal of the History of Ideas
9448:criticizing the Catholic church
9275:family, on their mother's side.
8193:
8183:
8174:
8165:
8151:
8142:
8133:
8113:
8089:
8061:
8047:
8038:
8028:
8011:
7981:
7943:
7902:
7867:
7834:
7808:
7795:
7763:
7750:
7342:as a personal symbol and had a
6227:On the Measureless Mercy of God
4120:literal and tropological senses
3962:, fled and died in self-exile.
3393:Institutio principis Christiani
2328:
2321:
2314:
2259:
2252:
2204:
1928:
1795:
1758:
1089:, where Erasmus spent his youth
16:Dutch humanist (c. 1469 – 1536)
27129:Critics of the Catholic Church
25692:History of the Catholic Church
21799:All Saints' Church, Wittenberg
21491:Eyn geystlich Gesangk Buchleyn
21426:On the Councils and the Church
21332:The Adoration of the Sacrament
21176:Praemium Erasmianum Foundation
21028:Handbook of a Christian Knight
20554:
20547:Erasmus' Doctrine of Free Will
20538:Quinones, Ricardo J. (2010).
20222:Bentley-Taylor, David (2002).
20188:
19982:"Erasmus School of Philosophy"
19629:(EXARC Journal Issue 2018/3).
19096:10.1080/00043079.2005.10786256
18009:"Erasmus on the New Testament"
17679:(Masters). Durham University.
17239:Manfred Hoffmann, ed. (2010).
17064:Alfsvåg, Knut (October 1995).
16639:The Monasric Research Bulletin
16331:(inactive 10 September 2024).
12965:Queens' Old Library Books Blog
12686:Concordia Theeological Monthly
12026:. Christian Publishing House.
11620:Victorine Texts in Translation
10820:
10810:Italia Medioevale e Umanistica
10801:
10708:
10637:
10604:
9811:, but also close knowledge of
9576:An expression Erasmus coined.
9143:Ron, Nathan (1 January 2020).
9069:Archivum Historiae Pontificiae
7716:
7707:
7326:Signet ring and personal motto
7283:Canons regular of St Augustine
6798:
4691:
4503:parable of the wheat and tares
3456:In 1520 he was present at the
2450:Red and green lines: horseback
2411:
2162:
2062:
2055:
1738:
1702:
1655:
1602:
902:and as a religious refugee in
848:. He remained a member of the
820:Handbook of a Christian Knight
623:Desiderius Erasmus Roterodamus
385:Handbook of a Christian Knight
121:Desiderius Erasmus Roterodamus
1:
27089:16th-century writers in Latin
26341:Giovanni Pico della Mirandola
25738:History of Christian theology
24570:Oration on the Dignity of Man
21773:Charles V, Holy Roman Emperor
21308:On the Freedom of a Christian
21259:Resources about Martin Luther
20624:The Correspondence of Erasmus
20445:Bietenholz, Peter G. (2009).
20362:. Cambridge University Press.
20309:Erasmus: A Critical Biography
19735:"Erasmus and the Visual Arts"
19421:The Correspondence of Erasmus
18976:Galli, Mark, and Olsen, Ted.
18213:Wolf, Erik (1 January 1978).
17780:10.1017/CHOL9780521300087.005
17734:"Cicero: Academic Skepticism"
17483:10.1080/14622459.2019.1612979
17348:Concordia Theological Journal
17160:István Pieter Bejczy (2001).
17084:Costello, Gabriel J. (2018).
17014:. 20 (Number 77) (1): 85–88.
16812:Kleinhans, Robert G. (1970).
16798:Galli, Mark, and Olsen, Ted.
16285:"Erasmus and the Ideal Ruler"
15771:Concordia Theological Monthly
15367:"The Complaint of Peace, p57"
15078:10.1017/CHOL9780521042550.011
14826:The English Historical Review
14677:Truman State University Press
14433:Bietenholz, Peter G. (1966).
14242:: 335–339. 31 December 2020.
14240:The Correspondence of Erasmus
14161:: 151–302. 31 December 2020.
14159:The Correspondence of Erasmus
14115:: 151–302. 31 December 2020.
14113:The Correspondence of Erasmus
13772:"Altbasel - Erasmus in Basel"
13728:, BM exh. cat. 1995, no. 238.
13526:The Sixteenth Century Journal
12477:The English Historical Review
12336:Erasmus, the Growth of a Mind
12256:Adams, Robert Pardee (1937).
11922:The English Historical Review
11640:, Duke University Press, 1994
11589:Molen, Richard L. de (1987).
11408:Harry Vredeveld, ed. (1993),
11023:, University of Toronto, 1991
10598:
10340:10.1080/13574175.2017.1387967
10029:Nichols, ep. 59; Allen, ep 64
9898:. Cambridge University Press.
9610:) by classical pagan authors.
8741:The Sixteenth Century Journal
7962:Harry Vredeveld, ed. (1993),
7691:
7604:has been produced since 1981.
7265:; right, holding a heart, is
6764:Following Paul, Quintillian (
6056:Between friends all is common
5870:In 1530, Erasmus published a
5841:
3787:Triple Commentary on Psalm 23
3718:Archduke Ferdinand of Austria
3422:—financed by his late friend
2389:
2245:
2238:
2231:
2176:
2169:
2121:
2076:
2033:
2019:
1963:
1854:
1833:
1709:
1622:
1258:
910:
78:
27149:Dutch expatriates in England
25669:History of Catholic theology
24640:The Society of the Spectacle
23375:Desacralization of knowledge
21829:Melanchthonhaus (Wittenberg)
21539:Heidelberg Disputation, 1518
21499:A Mighty Fortress Is Our God
20829:Deutsche Digitale Bibliothek
20735:Resources in other libraries
20711:Resources in other libraries
20499:MacPhail, Eric (ed) (2023).
20476:Gulik, Egbertus van (2018).
20469:Furey, Constance M. (2009).
20400:Erasmus of the Low Countries
20196:Augustijn, Cornelis (1995).
20018:"Erasmus University College"
19608:Treu, Erwin (1959). pp.20–21
19452:Dequeker, J. (1 July 1991).
19419:"Erasmus' Illness in 1530".
18699:Journal of Religious History
18471:History of Political Thought
16979:"Letter of 6 September 1524"
16700:10.1017/CBO9780511560668.012
15923:History of Political Thought
15417:10.1080/10848770.2013.859793
13806:"Erasmus and His Amanuenses"
13804:Blair, Ann (13 March 2019).
13431:Erasmus of the Low Countries
12841:Erasmus, Desiderius (2016).
12614:10.1484/M.LECTIO-EB.5.116073
12225:UK public library membership
11967:Erasmus, Desiderius (1974).
11854:Erasmus, Desiderius (1989).
11518:Mazzonis, Querciolo (2018).
10881:DeMolen, Richard L. (1976).
10567:wrote in the Preface to his
9777:10.1017/CBO9780511553806.010
9178:History of Political Thought
9059:Fifth Council of the Lateran
8403:"When the Lutheran tragedy (
7936:The Monastic Review Bulletin
7609:Erasmus University Rotterdam
7538:
6948:Erasmus, The Praise of Folly
6436:
5874:of the orthodox treatise of
5830:On the Preparation for Death
4582:On the war against the Turks
4550:
4422:secret inclination of nature
4232:Erasmus was not an absolute
3452:, a former pupil of Erasmus.
2382:
2352:
2307:
2300:
2211:
2114:
2069:
2026:
1956:
1942:
1935:
1907:
1847:
1840:
1788:
1765:
1731:
1662:
1648:
1580:Cities and Routes of Erasmus
1027:, later owned by his friend
136:, letters, author and editor
7:
27159:Dutch Renaissance humanists
27154:Dutch expatriates in France
25094:Theological intellectualism
22787:Best of all possible worlds
22744:Eschatological verification
22301:Fine-tuning of the universe
21824:Martin Luther's Death House
21819:Martin Luther's Birth House
21682:Hans and Margarethe Luther
21595:Priesthood of all believers
21052:Julius Excluded from Heaven
20909:. NGN produkties Amsterdam.
20857:(public domain audiobooks)
20517:McDonald, Grantley (2016).
20490:Martin, Terence J. (2016).
19857:Stein, Wilhelm (1929), p.78
19554:10.1093/rheumatology/keg474
19507:The Journal of Rheumatology
19289:Benedek, Thomas G. (1983).
19117:Moss, Ann (14 March 1996).
18807:Chaudhury, Sarbani (2014).
18248:. Charles Scribner's Sons.
17962:. University of Cambridge.
17923:Laytam, Miles J.J. (2007).
17227:, (1706), vol. 10, 1578BC.
16673:"The Colloquies of Erasmus"
16329:10.1007/978-3-030-79860-4_4
16059:10.21071/refime.v26i1.11846
15604:. University of Leicester.
15507:Cahill, Lisa Sowle (2019).
14773:Żantuan, Konstanty (1965).
14714:Jan Van Herwaarden (2003),
14598:University of Toronto Press
14311:Bell, Aubrey F. G. (1941).
13588:"Erasmus House, Anderlecht"
12995:A Cambridge Alumni Database
12967:. Queenslib.wordpress.com.
12816:University of Toronto Press
12791:"Erasmus, Desiderius"
12425:10.3366/more.2014.51.3-4.13
12195:"Erasmus circle in England"
12079:Coroleu, Alejandro (2014).
11730:Kuhner, John Byron (2017).
11277:. Davidsfonds/Leuven, 2004.
11185:Miller, Clement A. (1966).
11129:The Cloister and the Hearth
9602:), and profane literature (
9376:Tentler, Thomas N. (1965).
9063:Minnich, Nelson H. (1969).
8290:Life and Letters of Erasmus
7679:are named after him, as is
7529:'s 2009 documentary series
7455:Portrait of Erasmus (Dürer)
7244:
7197:
7127:Julius Excluded from Heaven
6707:of the traditional view".
4674:While many humanists, from
4227:Method of True Theology, 4
4203:
4005:Epitaph for Erasmus in the
3360:of Antwerp, in whose house
3210:Queens' College Old Library
2448:Thin line: alpine crossings
2359:
2197:
2012:
1991:
1984:
1900:
1893:
1682:
1629:
1155:Circle of Latin Secretaries
1040:Brethren of the Common Life
10:
27270:
27249:University of Turin alumni
27244:University of Paris alumni
26767:Pierre Teilhard de Chardin
26757:Reginald Garrigou-Lagrange
26042:Transubstantiation dispute
25472:Principle of double effect
21783:Albrecht VII. von Mansfeld
21434:On the Jews and Their Lies
21356:On the Bondage of the Will
20825:Works by and about Erasmus
20614:Collected Works of Erasmus
20505:. Leiden and Boston: Brill
20462:Dodds, Gregory D. (2010).
20330:; Flower, Barbara (1952).
20093:"Erasmus Building history"
19145:. In Eric MacPhail (ed.),
18386:10.3366/more.1991.28.2-3.4
18328:Eighteenth-Century Studies
18152:Scheck, Thomas P. (2016).
17191:Collected Works of Erasmus
16983:Collected Works of Erasmus
16630:Lusset, Elizabeth (2012).
16590:Wallace, Peter G. (2004).
16524:10.1017/CCOL0521772249.005
16392:10.1177/004056397103200415
15878:Trapman, Johannes (2013).
15645:10.1163/156853106776150225
15627:Dallmayr, Fred R. (2006).
15011:Trinkaus, Charles (1976).
14573:"Desiderius Erasmus"
13659:Müller, Christian (2006).
13620:Serikoff, Nicolaj (2004).
13356:10.14330/jeail.2009.2.2.05
13302:LSU Doctoral Dissertations
13281:Borusowski, Piotr (2020).
12997:. University of Cambridge.
12896:Seebohm, Frederic (1869).
12771:Cambridge (1964), 305-307.
12419:(3–4 (197–198)): 231–244.
11650:Collected Works of Erasmus
11352:World History Encyclopedia
11146:Grendler, Paul F. (1983).
11006:. London: Longmans, Green.
10470:10.1177/004057360706400109
10262:Hoffmann, Manfred (1994).
10074:10.1177/004057360706400109
9467:Contesting the Reformation
9382:Studies in the Renaissance
8123:Monastic Research Bulletin
7930:Haseldine, Julian (2006).
7621:Erasmus University College
7448:
7289:with linen and lace choir
7143:
7082:
7031:
7025:
6859:The Christology of Erasmus
6768:) and Gregory the Great's
6249:in relation to salvation.
6212:§ On Free Will (1524)
6209:
6203:
4806:Principle of Double Effect
4576:, which was then invading
4438:or absolutely mandated by
4301:
3919:In 1535, Erasmus' friends
3822:, Archbishop of Canterbury
3765:, his manual on preaching
3697:Freiburg (1529–1535)
3458:Field of the Cloth of Gold
3442:Field of the Cloth of Gold
1570:
1107:Congregation of Windesheim
783:scholarly editions of the
361:Criticism of Protestantism
174:Queens' College, Cambridge
31:
25:
18:
27016:
26935:
26744:
26603:
26473:
26349:
26228:
26085:
25992:
25852:
25746:
25684:
25675:
25603:
25542:
25339:
25116:
25086:
25048:
25005:
24967:
24960:
24937:
24871:
24818:
24722:
24710:Intellectuals and Society
24660:The Culture of Narcissism
24551:
24219:
24011:
23960:
23889:
23803:
23796:
23736:
23498:
23430:
23362:
23266:
23151:
23071:
23006:
22928:
22835:
22820:
22772:
22734:
22446:
22371:
22246:
22237:
22167:
22104:
22095:
22026:
21963:
21938:
21852:
21834:St. Augustine's Monastery
21791:
21675:
21585:Theology of Martin Luther
21575:Augsburg Confession, 1530
21519:
21466:
21267:
21249:
21191:
21160:
21127:
21116:
21011:
20998:
20788:Works by or about Erasmus
20730:Resources in your library
20706:Resources in your library
20589:, Ravenna, SBC Edizioni,
20535:. Palgrave Macmillan Cham
20528:. Palgrave Macmillan Cham
20508:Massing, Michael (2022).
20418:
20356:Jebb, Richard Claverhouse
19429:10.3138/9781442668331-008
19252:"Erasmus' Medical Milieu"
19059:10.1163/9789004539686_014
19008:10.1163/18712428-09604006
18890:Mccuaig, William (1994).
18775:Alianello, Emily (2019).
18762:10.7591/9780801463273-003
18636:10.1017/9781108761437.002
18571:The Communion of the Book
18530:10.1163/18749275-03901009
17907:10.1163/18749275-03601014
17633:10.1163/18749275-03502003
17548:10.1163/9789401202985_006
17456:10.1163/18749275-03702007
17418:10.1163/9789004539686_005
17385:10.1163/9789004255630_007
17020:10.3366/more.1983.20.1.22
16965:10.1163/18749275-13330103
16937:10.1163/18749275-04401002
16741:Green, Lowell C. (1974).
16512:"The theology of Erasmus"
16478:10.1515/9780228015857-009
16470:The Communion of the Book
16203:10.1515/9781501764769-005
16170:10.1007/978-3-030-24929-8
15298:10.1163/9789004539686_012
15226:10.1017/9781139017169.014
15149:10.1017/9781108775434.011
14998:10.1163/18749275-03601005
14904:10.1163/18749275-03901009
14851:Guggisbert, Hans (2003).
14740:"Erasmus and Switzerland"
14668:Sixteenth Century Journal
14437:. Geneva: Librairie Droz.
14298:10.1163/18749275-00000006
14248:10.3138/9781487532833-007
14167:10.3138/9781487532833-005
14121:10.3138/9781487532833-005
14028:10.1017/9781139087728.005
13857:10.3138/9781442660076-002
13822:10.1163/18749275-03901011
13400:10.1163/9789004255630_009
13285:. UNIWERSYTET WARSZAWSKI.
13237:Seidel Menchi, S. (ed.).
13149:"Old Library Collections"
13053:Wine In The Ancient World
13050:Seltman, Charles (1957).
12742:Treu, Erwin (1959),pp.8–9
12713:10.1163/9789004473676_024
12643:. BoD – Books on Demand.
12489:10.1093/ehr/XXIV.XCIII.91
12143:10.1163/18749275-04102001
11934:10.1093/ehr/XXV.XCVII.123
11895:10.1163/15700690-12341402
10777:10.1163/18749275-03902002
10725:10.1515/9780823295289-004
10702:10.1017/9781108264945.005
10271:. University of Toronto.
9912:10.1163/9789004539686_005
9863:10.1163/18749275-00000005
9526:monachatus non est pietas
9251:Erasmus's Spanish friend
9203:"Erasmus' Medical Milieu"
8971:10.3138/9781487510206-020
8905:Surtz, Edward L. (1950).
8804:) where the prejudice is
8588:Congregation of the Index
8439:Prominent reformers like
8095:Dispensed of his vows of
7632:had an Erasmus Institute.
7202:
6861:(Publisher's description
6084:the former master of the
6080:, and Dominicans such as
6076:such as Jean Vitrier and
4701:
4685:
4619:wrote that the charge of
4291:medieval lay spirituality
4250:On the War with the Turks
3192:Erasmus mainly stayed at
3087:
3031:Doctor of Sacred Theology
2805:: Bishop Henry of Bergen,
2419:
2401:
2397:
2371:
2367:
2341:
2336:
2290:
2285:
2224:
2219:
2189:
2184:
2152:
2147:
2089:
2084:
2045:
2041:
2004:
1999:
1976:
1971:
1920:
1915:
1885:
1880:
1826:
1821:
1778:
1773:
1751:
1746:
1721:
1717:
1694:
1690:
1674:
1670:
1641:
1637:
1614:
1610:
1594:
1512:
616:
612:
604:
594:
584:
579:
575:
571:
567:
476:
467:Lectio difficilior potior
429:
369:
318:
292:
276:
266:
261:
192:
161:
156:
152:
140:
125:
117:
98:
74:
54:
42:
27109:Burials at Basel Münster
26681:Matthias Joseph Scheeben
25874:Athanasius of Alexandria
25766:First Epistle of Clement
24700:The Malaise of Modernity
24650:The History of Sexuality
23749:Catholic social teaching
23016:Friedrich Schleiermacher
22602:Theories about religions
22404:Inconsistent revelations
21637:Eucharist in Lutheranism
21563:Decet Romanum Pontificem
20844:
20831:(German Digital Library)
20620:, in English translation
20214:Barker, William (2022).
19898:european-union.europa.eu
19733:Panofsky, Erwin (1969).
19250:Krivatsy, Peter (1973).
19190:Kloss, Waldemar (1907).
18322:Chapin, Chester (1973).
18299:10.4102/aosis.2023.BK448
18269:Gilson, Étienne (1990).
18244:Gilson, Etienne (1937).
18198:The Sileni of Alcibiades
18158:Erasmus's Life of Origen
17988:Spitz, Lewis W. (1967).
17702:Linkels, Nicole (2013).
17122:A reference to Luther's
15729:Kieffer, Amanda (2006).
15483:"The End of Christendom"
15452:"The Complaint of Peace"
15162:Williams, W. J. (1927).
15118:10.1177/0014524608091090
14738:Campion, Edmund (2003).
14407:(Thesis). UC San Diego.
13898:Seaver, William (1959).
13080:10.1177/0024363920968427
12471:Gairdner, James (1909).
12374:"Erasmus' Greek Studies"
12333:Tracy, James D. (1972).
12260:. University of Chicago.
11770:www.1902encyclopedia.com
11732:"The Vatican's Latinist"
11638:Queering the Renaissance
11614:Kraebel, Andrew (2011).
10403:"Erasmus insists in the
9966:Rice, Eugene F. (1950).
9464:Dixon, C. Scott (2012).
9201:Krivatsy, Peter (1973).
8261:Schofield, John (2003).
7912:Thomson, D.F.S. (1969).
7805:house, Stein (or Steyn).
7700:
7635:The Erasmus Building in
7630:University of Notre Dame
7379:Hans Holbein the Younger
7021:
6529:According to theologian
6477:is regarded as his own.
6352:
6312:In 1529, Erasmus wrote "
6223:The Inquisition of Faith
4563:
4543:The Sileni of Alcibiades
3887:Hugo von Hohenlandenberg
3600:Adagiorum Chiliades tres
3507:Hans Holbein the Younger
3429:By 1518, he reported to
3424:Hieronymus van Busleyden
3256:Hieronymus van Busleyden
3141:Hans Holbein the Younger
2892:
2867:Hans Holbein the Younger
2525:
1021:Temptation of St Anthony
21:Erasmus (disambiguation)
27179:Greek–Latin translators
26792:Dietrich von Hildebrand
26656:Giovanni Maria Cornoldi
26530:Jacques-Bénigne Bossuet
26510:Mary of Jesus of Ágreda
26052:Paulinus II of Aquileia
26047:Predestination disputes
25099:Theological voluntarism
24780:Philosophy of education
21839:Veste Coburg (Fortress)
21388:On War Against the Turk
21108:Ecclesiastes of Erasmus
21084:The Freedom of the Will
20819:German National Library
20585:Lorenzo Cortesi (2012)
20545:Winters, Adam. (2005).
20483:Payne, John B. (1970).
20159:10.1163/187492790X00085
19794:Cleveland Museum of Art
19708:Cleveland Museum of Art
19684:Stein, Wilhelm (1929).
19669:Stein, Wilhelm (1929).
19208:10.5840/monist190717138
18864:. Thomistic Institute.
18787:1961/cuislandora:213631
18739:10.1163/187492798X00069
18711:10.1111/1467-9809.00039
18449:10.1163/187492795X00053
18095:10.3138/j.ctt1287x95.12
17803:Caspari, Fritz (1947).
17504:Laursen, J. C. (2016).
16298:Payne, John B. (1970).
16195:The Salvation of Israel
15336:"Erasmus: Then and Now"
14886:Moore, Michael (2019).
14640:10.1163/187492703X00036
14373:Mackay, Lauren (2019).
13880:Pastor, Ludwig (1923).
13520:Sowards, J. K. (1982).
13196:10.1163/002820390X00024
12797:Encyclopædia Britannica
11709:. Stroud: Sutton publ.
11593:. Nieuwkoop: De Graaf.
11249:Encyclopedia Britannica
11126:The 19th-century novel
11102:"Catholic Encyclopedia"
10619:Encyclopædia Britannica
10239:Furthermore, "the role
10195:between 1150 and 1180,
9823:goal of peace of mind,
9718:De recta pronuntiatione
8808:in order to subvert it.
8606:10.1163/187492700X00048
8445:Erasmus and Switzerland
8304:Bartholome de las Casas
8097:stability and obedience
8083:10.1163/157006994X00117
7882:On Spiritual Friendship
7373:Painting of Erasmus as
7315:) or long black cloak.
6918:superficially repellent
6659:Method of True Theology
6129:Lucas Cranach the Elder
4922:Theological determinism
4602:
4528:In a letter to Cardial
4343:, and his wide-ranging
4328:Dulce bellum inexpertis
4266:development of doctrine
4236:but promoted political
3839:Alonso Manrique de Lara
3479:Basel (1521–1529)
3238:Burgundy/Louvain circle
3175:University of Cambridge
3088:Neakadêmia (Νεακαδημία)
2759:Publio Fausto Andrelini
2555:Publio Fausto Andrelini
2446:Dark circles: residence
1053:The Imitation of Christ
962:Compendium vitae Erasmi
845:matters of indifference
826:On Civility in Children
413:Novum Instrumentum omne
392:On Civility in Children
356:Philosophy of education
300:University of Cambridge
112:, Old Swiss Confederacy
27254:Writers from Rotterdam
27028:Catholicism portal
26877:Hans Urs von Balthasar
26676:Tommaso Maria Zigliara
26616:Félicité de La Mennais
26295:The Cloud of Unknowing
25796:The Shepherd of Hermas
25615:Catholicism portal
23719:
23673:
23659:
22880:Gaunilo of Marmoutiers
22020:Philosophy of religion
21912:Martin Luther, Heretic
21804:Stadtkirche Wittenberg
21570:Marburg Colloquy, 1529
21068:Paraphrases of Erasmus
21020:Prosopopeia Britanniae
20868:from BBC Radio 4 with
20839:Swiss National Library
20630:Rabil, Albert (2001).
20502:A Companion to Erasmus
20487:, Research in Theology
20376:Rummel, Erika (2004).
19147:A Companion to Erasmus
19051:A Companion to Erasmus
18166:10.2307/j.ctt19rmcgd.7
18111:Flowers of Freethought
18108:Foote, George (1894).
17994:Reformers in Profile:
17673:Innerd, W. L. (1969).
17410:A Companion to Erasmus
17193:, Vol. 76, pp. 204–05.
17166:. Brill. p. 172.
16667:A Religious Pilgrimage
16510:Rummel, Erika (2004).
16216:Rummel, Erika (1989).
16139:Jewish Virtual Library
16135:"Erasmus of Rotterdam"
15862:Froude, James Anthony
15850:apostoliki-diakonia.gr
15290:A Companion to Erasmus
15029:10.14315/arg-1976-jg01
14955:10.14315/arg-1987-jg03
14401:Ingram, Kevin (2006).
14198:Wilson, Derek (1996).
13178:Rummel, Erika (1990).
12867:"History and Archives"
12674:Treu, Erwin (1959),p.8
12549:10.3366/more.2022.0119
12372:Giese, Rachel (1934).
12210:10.1093/ref:odnb/96813
11287:Roosen, Joris (2020).
11148:"In Praise of Erasmus"
10816:: 215–55, esp. 238–39.
10360:Not a novel idea: see
10133:Philosophia christiana
10027:Erasmus to Thomas Grey
9904:A Companion to Erasmus
9722:Bacchi, Elisa (2019).
9607:
9599:
9591:
9297:
9289:
9271:similarly came from a
8955:" R. Sider translates
8952:
8876:
8825:Jewish Virtual Library
8821:"Erasmus of Rotterdam"
8408:
7956:
7846:Reformation: A History
7743:
7446:
7438:
7398:
7392:
7381:
7335:
7311:
7296:
7274:
7256:
7192:
7174:
7159:
7140:Legacy and evaluations
7133:The Complaint of Peace
7019:
6981:
6963:patristic commentators
6951:
6867:
6685:
6663:
6622:classical philosophers
6615:Philosophia Christiana
6600:
6570:
6558:
6527:
6505:
6425:
6416:Philosophy and Erasmus
6350:
6327:
6305:
6286:
6252:Luther responded with
6197:
6175:
6154:
6131:
6017:
5970:
5917:Protestant Reformation
5912:
5851:
5758:Catholicism portal
5110:Gregory (of Nazianzus)
4974:Christian Neoplatonism
4612:
4580:, notably in his book
4548:
4485:
4482:Letter to Martin Bucer
4450:
4341:Field of Cloth of Gold
4327:
4297:
4284:
4281:The Complaint of Peace
4262:The Complaint of Peace
4230:
4056:
4048:
4009:
3856:Complutensian Polyglot
3834:
3823:
3730:
3662:
3636:Novum testamentum omne
3572:
3553:Christoph von Utenheim
3453:
3352:
3143:
3078:of the famous printer
3071:
3042:
2874:
1139:
1090:
1031:
1004:
961:
938:
814:The Complaint of Peace
793:Protestant Reformation
504:Johannes Oecolampadius
450:Erasmian pronunciation
82: 28 October 1466
27194:Natural law ethicists
27134:Deaths from dysentery
27114:Catholic philosophers
26802:Marie-Dominique Chenu
26721:Marie-Joseph Lagrange
26706:Désiré-Joseph Mercier
26590:Clement Mary Hofbauer
26585:Johann Michael Sailer
26012:Maximus the Confessor
25704:History of the papacy
25627:Philosophy portal
25442:Infused righteousness
24785:Philosophy of history
24775:Philosophy of culture
24670:A Conflict of Visions
23415:Faith and rationality
23370:Criticism of religion
23308:Robert Merrihew Adams
23298:Nicholas Wolterstorff
22501:Divine command theory
21718:Bartholomaeus Arnoldi
21713:Albert of Brandenburg
21590:Theology of the Cross
21476:First Lutheran hymnal
21404:Articles of Schwabach
20636:Renaissance Quarterly
20478:Erasmus and His Books
20380:. London: Continuum.
20290:Froude, James Anthony
20250:Erasmus: the reformer
20115:queensconferences.com
20059:. Europa (web portal)
19394:Renaissance Quarterly
19342:Renaissance Quarterly
18828:10.14277/2420-823X/3p
18601:www.christianunity.va
18290:The Belgic Confession
18021:10.3138/9781487533250
17354:26 March 2023 at the
17249:10.3138/9781442660076
16423:10.3138/9781487533250
16222:Renaissance Quarterly
16088:Renaissance Quarterly
15573:10.1057/9780230583641
15563:White, R. S. (2008).
14937:Tracy, James (1987).
14579:Catholic Encyclopedia
14461:10.3138/9781487536695
13845:Introductpry Note in
13748:10.3138/9781442680944
13497:10.3138/9781442681019
13271:Kaminska, Barbara A.
13067:The Linacre Quarterly
12786:Allen, Percy Stafford
12769:The Adages of Erasmus
12450:. Turnhout: Brepols.
12378:The Classical Journal
11445:Renaissance Quarterly
11191:The Musical Quarterly
11078:10.3138/9781442674554
11019:Cornelius Augustijn,
10974:Renaissance Quarterly
10847:Renaissance Quarterly
10658:Catholic Encyclopedia
10265:Rhetoric and Theology
10197:Nicolas of Autrecourt
9629:Catholic Encyclopedia
9566:Catholic Encyclopedia
9450:for years before the
8890:Note that the use of
8802:the Mote and the Beam
8634:Kerr, Fergus (2005).
8575:Francis Aidan Gasquet
8409:Lutheranae tragoediae
7449:Further information:
7444:
7428:
7390:
7372:
7333:
7252:
7182:
7161:
7153:
6994:
6955:
6940:
6849:
6671:
6649:
6639:In works such as his
6586:
6560:
6556:
6516:
6494:
6423:
6331:
6322:
6318:Gerardus Geldenhouwer
6291:
6268:
6210:Further information:
6187:
6170:
6118:
5996:
5956:
5906:
5899:Institutional reforms
5849:
5770:Philosophy portal
4610:
4534:
4474:
4448:
4367:Cicero and John Colet
4273:
4220:
4179:Second Temple Judaism
4097:Biographers, such as
4004:
3981:for five years under
3829:
3818:
3805:Preparation for Death
3801:Praeparatio ad mortem
3726:
3660:
3562:
3439:
3401:Ferdinand of Hapsburg
3343:
3135:
3058:
2864:
2823:Abbey of Saint Bertin
2220:Freiburg im Breisgau
1080:
1015:
929:
580:Ecclesiastical career
26978:Raniero Cantalamessa
26948:Alice von Hildebrand
26897:Edward Schillebeeckx
26575:Maria Gaetana Agnesi
26460:Lawrence of Brindisi
26390:Francisco de Vitoria
26180:Beatrice of Nazareth
26155:Hugh of Saint Victor
26135:Bernard of Clairvaux
26115:Anselm of Canterbury
26077:John Scotus Eriugena
26072:Paschasius Radbertus
25919:Gregory of Nazianzus
25813:Epistle to Diognetus
25575:Doctor of the Church
25457:Ontological argument
24790:Political philosophy
24590:Democracy in America
23405:Religious philosophy
22885:Pico della Mirandola
22850:Anselm of Canterbury
22782:Augustinian theodicy
22694:Religious skepticism
22027:Concepts in religion
21647:Words of Institution
21544:Leipzig Debate, 1519
20992:Erasmus of Rotterdam
20907:www.ngnprodukties.nl
20903:"Sporen van Erasmus"
20883:Desiderius Erasmus:
20757:"Desiderius Erasmus"
20745:"Desiderius Erasmus"
20531:Ron, Nathan (2021).
20524:Ron, Nathan (2019).
20411:Erasmus of Rotterdam
20344:The Cloister Library
20097:www.queens.cam.ac.uk
20042:. 19 September 2010.
19470:10.1136/ard.50.7.517
18664:. 1517 Media. 2017.
18465:Remer, Gary (1989).
18401:Studies in Philology
17990:"Desiderius Erasmus"
17951:van Kooten, George.
17864:"Desiderius Erasmus"
17594:10.3138/j.ctt1kgqwzz
17572:Dealy, Ross (2017).
17111:publisher's abstract
16561:"The Erasmus Option"
16313:Ron, Nathan (2021).
16160:Ron, Nathan (2019).
16108:Erasmus and the Jews
16093:29 July 2023 at the
16038:Ron, Nathan (2019).
15971:Howell, Rob (2003).
15880:"Erasmus and Heresy"
15399:Ron, Nathan (2014).
15106:The Expository Times
14878:Terrence J. Martin,
14557:www.italicapress.com
13724:quoting G. Bartrum,
13590:. 14 February 2016.
13467:expo.bib.kuleuven.be
12241:Treu, Erwin (1959).
12192:Baker House, Simon.
11524:Archivium Hibernicum
11348:"Desiderius Erasmus"
11203:10.1093/mq/LII.3.332
11152:The Wilson Quarterly
10939:"Desiderius Erasmus"
10668:13 June 2010 at the
10650:13 June 2010 at the
9312:Johannes Pfefferkorn
9269:Francisco de Vergara
8911:Studies in Philology
8288:Froud, J.A. (1896).
8162:eternal punishment."
7880:'s influential book
7851:Erasmus of Rotterdam
7556:is named after him.
7525:portrays Erasmus in
7433:, 1526, engraved in
6971:methodological works
6933:Theological writings
6857:Terrence J. Martin,
6308:"False evangelicals"
6200:Dispute on free will
6048:evangelical counsels
6041:evangelical counsels
5878:against the heretic
5006:Second scholasticism
4696:intellectual milieux
4676:Pico della Mirandola
4666:Paraphrase on Romans
4654:racially antisemitic
4639:Johannes Pfefferkorn
4570:public policy debate
4499:Theodore the Studite
4156:In a 1518 letter to
4129:Manner of expression
3714:Freiburg im Breisgau
3667:German Peasants' War
3420:University of Alcalá
3232:Flanders and Brabant
2722:Erasmus also became
2702:University of Oxford
1099:Gouda, South Holland
797:Catholic Reformation
758:Northern Renaissance
722:Erasmus of Rotterdam
351:Political philosophy
310:University of Leuven
305:University of Oxford
284:Renaissance humanism
271:Northern Renaissance
19:For other uses, see
27124:Counter-Reformation
27119:Christian humanists
26953:Carlo Maria Martini
26917:Johann Baptist Metz
26887:Frederick Copleston
26711:Friedrich von Hügel
26671:Joseph Hergenröther
26651:Gaetano Sanseverino
26631:Ignaz von Döllinger
26555:Nicolas Malebranche
26395:Thomas of Villanova
26356:Counter-Reformation
26336:Girolamo Savonarola
26150:Hildegard of Bingen
25959:Cyril of Alexandria
25802:Aristides of Athens
25789:Epistle of Barnabas
25778:Ignatius of Antioch
25716:Ecumenical councils
25402:Divine illumination
25058:Augustinian realism
24926:Theological virtues
24865:Catholic philosophy
24630:One-Dimensional Man
23390:History of religion
23091:Friedrich Nietzsche
22968:Gottfried W Leibniz
22963:Nicolas Malebranche
22895:King James VI and I
22175:Abrahamic religions
21977:Theologia Germanica
21743:Johann von Staupitz
21557:Diet of Worms, 1521
21442:Vom Schem Hamphoras
21150:Apophthegmatum opus
20874:Diarmaid MacCulloch
20866:In Our Time podcast
20599:Pep Mayolas (2014)
20565:Erasme et l'Espagne
20397:, James D. (1997).
20252:. London: Methuen.
19686:Holbein der Jüngere
19671:Holbein der Jüngere
18896:The Medieval Review
18811:The Praise Of Folly
18554:Word and Supplement
17960:Faculty of Divinity
16380:Theological Studies
15405:The European Legacy
14838:10.1093/ehr/ceaa149
13693:35 (April): 109–20.
13159:on 13 December 2013
13112:The Recipes Project
13022:World Civilizations
12577:. 23 October 2023.
11831:Laboratoire Italien
11814:Extract of page 159
11795:Hunt Janin (2014).
10943:Winter 2009 Edition
10551:The Praise of Folly
10523:everything else on.
9832:consensus Ecclesiae
9554:Exequiae Seriphicae
9302:In the case of the
9164:Letter to Paul Volz
8102:6 June 2019 at the
7841:Diarmaid MacCulloch
7510:St. Lawrence Church
7405:I concede to no-one
7178:Christian humanists
7121:The Praise of Folly
7115:Protestant bibles.
6913:The Praise of Folly
6892:philosophia christi
6875:Sermon on the Mount
6813:theologia rhetorica
6696:, inverbation, and
6688:Theology of Erasmus
6645:philosophia Christi
6626:philosophia Christi
6620:Erasmus approached
6608:Philosophia Christi
6595:The Praise of Folly
6033:The Praise of Folly
6011:Erasmus, "Charon",
5975:The Praise of Folly
5909:Portrait of Erasmus
4836:Liberation Theology
4737:Catholic philosophy
4652:but not vehemently
4404:of Poland in 1527.
4402:Sigismund I the Old
4189:Spanish Inquisition
4087:Sebastian Castellio
4082:Bonifacius Amerbach
3914:Catherine of Aragon
3875:Guillaume Briçonnet
3549:Antoine I. de Vergy
3503:Bonifacius Amerbach
3408:Collegium Trilingue
3376:running the nearby
3119:The Praise of Folly
3107:The Praise of Folly
3039:University of Turin
3020:New Testament Notes
2677:Catherine of Aragon
2667: •
2628:Christopher Urswick
2536:Collège de Montaigu
2532:University of Paris
2474:), escape from the
1271:defects of natality
1239:Catholic priesthood
1057:Peter left for the
1044:Epistle to Grunnius
808:The Praise of Folly
773:humanist techniques
539:William Shakespeare
534:Miguel de Cervantes
437:Philosophia Christi
378:The Praise of Folly
277:School or tradition
179:University of Turin
169:University of Paris
157:Academic background
27164:Dutch rhetoricians
27104:Augustinian canons
27049:Desiderius Erasmus
26968:Alasdair MacIntyre
26847:Nouvelle théologie
26736:Thérèse of Lisieux
26580:Alfonso Muzzarelli
26520:Jean-Jacques Olier
26490:Tommaso Campanella
26405:Francisco de Osuna
26400:Ignatius of Loyola
26269:Catherine of Siena
26165:Robert Grosseteste
26062:Benedict of Aniane
26002:Isidore of Seville
25944:Augustine of Hippo
25909:Cyril of Jerusalem
25904:Hilary of Poitiers
25570:Islamic philosophy
25524:Trademark argument
25417:Formal distinction
25367:Augustinian values
25040:Analytical Thomism
25020:Christian humanism
24750:Cultural pessimism
24745:Cultural criticism
23644:National character
23400:Religious language
23380:Ethics in religion
23338:William Lane Craig
23213:Charles Hartshorne
22953:Desiderius Erasmus
22855:Augustine of Hippo
22797:Inconsistent triad
22759:Apophatic theology
22754:Logical positivism
22736:Religious language
22356:Watchmaker analogy
22321:Necessary existent
22097:Conceptions of God
22057:Intelligent design
21778:Frederick the Wise
21763:Philip Melanchthon
21689:Katharina von Bora
21483:Erfurt Enchiridion
21276:Ninety-five Theses
21036:In Praise of Folly
20772:Desiderius Erasmus
20457:Erasmus: Wild Bird
20298:. Scribner's Sons.
20117:. Queens' College.
20111:"The Erasmus Room"
20099:. Queens' College.
20057:"Erasmus Building"
19920:"Erasmus Lectures"
18820:English Literature
18557:. Oxford Academic.
18077:The Erasmus Reader
18052:Hitchcock, James.
17732:Thorsrud, Harald.
17039:Project Guttenberg
17033:Emerton, Ephraim.
16893:www.britannica.com
16671:Seery, Stephenia.
14832:(575): 1016–1018.
14059:www.britannica.com
14019:Reformation Europe
13710:. British Museum.
13108:"Bibulous Erasmus"
12575:www.britannica.com
12339:. Librairie Droz.
12059:10.17863/CAM.81488
11391:, and Olsen, Ted.
11346:Cartwright, Mark.
11245:"Alexander Hegius"
11187:"Erasmus on Music"
10645:Desiderius Erasmus
10643:Sauer, J. (1909).
10423:Alexander of Hales
10421:, associated with
10243:plays in Erasmus'
10216:Accommodation and
10143:; wherever it was
10131:A Lutheran view: "
9906:. pp. 45–67.
9771:. pp. 86–99.
9658:on 7 February 2007
9608:prophanae litterae
9446:"Erasmus had been
8959:as "he prevailed"
8753:10.1086/SCJ4801005
8636:"Comment: Erasmus"
7951:Letter to Grunnius
7878:Aelred of Rievaulx
7731:Erasmus of Formiae
7607:Rotterdam has the
7501:Hendrick de Keyser
7447:
7439:
7393:
7382:
7336:
7279:habit of his order
7275:
7160:
6842:he had given this
6785:Philip Melanchthon
6559:
6549:Anti-scholasticism
6426:
6387:Heinrich Eppendorf
6168:in 1524 he wrote:
6166:Philip Melanchthon
6132:
6125:Philip Melanchthon
6086:Order of Preachers
6022:Augustinian Canons
5913:
5884:transubstantiation
5852:
5115:Gregory (of Nyssa)
4843:Christian Humanism
4613:
4494:Inquisitio de fide
4459:De libero arbitrio
4457:. For example, in
4451:
4387:Adrianus Barlandus
4105:Manner of thinking
4010:
3868:Ignatius of Loyola
3864:Alonso III Fonseca
3835:
3833:, Bishop of Durham
3824:
3791:Explanatio Symboli
3731:
3679:Cornelius Grapheus
3663:
3587:and later his son
3573:
3525: •
3521: •
3517: •
3513: •
3509: •
3501: •
3497: •
3493: •
3454:
3378:diocese of Tournai
3353:
3327:Hermannus Buschius
3295: •
3291: •
3287: •
3272:Cornelius Grapheus
3270: •
3268:Nicolas Cleynaerts
3266: •
3262: •
3258: •
3254: •
3250: •
3246: •
3222:Master of Requests
3164:Convocation sermon
3144:
3072:
3003:personal physician
2947: •
2943: •
2939: •
2935: •
2931: •
2927: •
2923: •
2919: •
2915: •
2911: •
2907: •
2875:
2789: •
2785: •
2781: •
2777: •
2773: •
2769: •
2765: •
2761: •
2746:France and Brabant
2675: •
2671: •
2663: •
2659: •
2646: •
2642: •
2638: •
2634: •
2630: •
2626: •
2622: •
2618: •
2614: •
2610: •
2606: •
2602: •
2598: •
2594: •
2590: •
2586: •
2490:), royal counsel (
2482:), employment (to
1972:Brussels, Antwerp
1615:Oxford, Cambridge
1215: •
1211: •
1207: •
1203: •
1195: •
1191: •
1189:Cornelius Grapheus
1187: •
1183: •
1179: •
1175: •
1171: •
1167: •
1128:Letter to Grunnius
1122:Certain abuses in
1111:Squire Francis War
1091:
1032:
999:Rudolphus Agricola
952:the bubonic plague
939:
935:Hendrick de Keyser
921:Erasmus of Formiae
868:. His influential
730:Christian humanist
544:Ignatius of Loyola
494:Philip Melanchthon
248:Augustine of Hippo
49:Desiderius Erasmus
27219:Proto-Protestants
27036:
27035:
26963:Gustavo Gutiérrez
26958:Pope Benedict XVI
26943:Pope John Paul II
26842:Josemaría Escrivá
26832:Henri Daniel-Rops
26716:Vladimir Solovyov
26696:Neo-scholasticism
26636:John Henry Newman
26570:Louis de Montfort
26565:Alphonsus Liguori
26560:Giambattista Vico
26495:Pierre de Bérulle
26481:French Revolution
26450:Robert Bellarmine
26430:John of the Cross
26316:Julian of Norwich
26274:Bridget of Sweden
26264:John of Ruusbroec
26254:William of Ockham
26170:Francis of Assisi
26160:Dominic de Guzmán
26130:Decretum Gratiani
26105:Berengar of Tours
25994:Early Middle Ages
25964:Peter Chrysologus
25914:Basil of Caesarea
25899:Ephrem the Syrian
25839:Antipope Novatian
25635:
25634:
25550:Catholic theology
25497:Seven deadly sins
25467:Peripatetic axiom
25377:Cartesian dualism
25112:
25111:
25078:Scotistic realism
25035:Neo-scholasticism
24831:
24830:
24547:
24546:
23692:Spontaneous order
23682:Social alienation
23531:Cultural heritage
23492:Social philosophy
23458:
23457:
23358:
23357:
23318:Peter van Inwagen
23303:Richard Swinburne
23248:George I Mavrodes
23108:Vladimir Solovyov
23048:Søren Kierkegaard
22973:William Wollaston
22920:William of Ockham
22900:Marcion of Sinope
22802:Irenaean theodicy
22792:Euthyphro dilemma
22719:Transcendentalism
22548:Womanist theology
22538:Feminist theology
22442:
22441:
22233:
22232:
22119:Divine simplicity
22039:Euthyphro dilemma
21986:
21985:
21950:, Washington D.C.
21758:Andreas Karlstadt
21709:
21701:
21693:
21685:
21642:Sacramental union
21515:
21514:
21419:Smalcald Articles
21209:
21208:
20889:Christian Bartolf
20880:, and Jill Kraye.
20783:Project Gutenberg
20687:Library resources
20595:978-88-6347-271-4
20561:Bataillon, Marcel
20409:, Stefan (1937).
20340:Harper Torchbacks
20336:. Harper Collins.
20319:978-0-631-19388-3
19964:"Erasmus Studies"
19797:. 31 October 2018
19711:. 31 October 2018
19644:"Erasmus' bonnet"
19438:978-1-4426-6833-1
18930:www.gutenberg.org
18856:Aquinas, Thomas.
18671:978-1-5064-2337-1
18645:978-1-108-76143-7
18308:978-1-77995-289-9
18255:978-0-89870-748-9
18030:978-1-4875-3325-0
17789:978-1-139-05363-1
17536:Faux Titre Online
17290:978-1-108-47797-0
17258:978-1-4426-6007-6
17148:978-0-8020-4317-7
16719:aldine.lib.sfu.ca
16713:Willinsky, John.
16601:978-0-333-64451-5
16487:978-0-2280-1585-7
16432:978-1-4875-3325-0
16338:978-3-030-79859-8
16179:978-3-030-24928-1
16012:978-0-8132-3802-9
15691:978-0-520-30403-1
15582:978-1-349-36295-0
15520:978-1-5064-3165-9
15164:"Erasmus the Man"
15087:978-1-139-05550-5
14779:The Polish Review
14551:Ruth, Jeffrey S.
14470:978-1-4875-3669-5
14257:978-1-4875-3283-3
14176:978-1-4875-3283-3
14130:978-1-4875-3283-3
14037:978-1-107-60354-7
13945:The Low Countries
13866:978-1-4426-6007-6
13757:978-1-4426-8094-4
13691:Library Quarterly
13676:978-3-7913-3580-3
13506:978-1-4426-8101-9
13441:978-0-520-08745-3
13409:978-90-04-25563-0
12650:978-3-7523-4313-7
12623:978-2-503-58077-7
12457:978-2-503-60225-7
12346:978-2-600-03041-0
12223:(Subscription or
12095:978-1-4438-5894-6
11978:978-1-4426-6833-1
11867:978-0-8020-2656-9
11808:978-0-7864-5201-9
11736:The New Criterion
11652:, vol. 1, p. 12 (
11600:978-90-6004-392-9
11303:978-94-6416-146-5
11087:978-1-4426-7455-4
10937:Nauert, Charles.
10734:978-0-8232-9528-9
10278:978-0-8020-0579-3
10193:John of Salisbury
9679:further scrutiny.
9600:sacrae scripturae
9552:See the collequy
9481:978-1-4051-1323-6
9021:"The argument of
8646:(1003): 257–258.
8533:Expositio Fidelis
8470:Augustinus Marius
8466:Augustinian Canon
8458:Haus zum Walfisch
8205:Roth, F. (1965).
7758:Hieronymous Bosch
7654:Rotterdam has an
7561:Erasmus Programme
7550:exchange students
7546:Erasmus Programme
7505:statue of Erasmus
7356:Alexander Stewart
7220:sweating sickness
7170:Renaissance Types
7064:De ratione studii
7048:Ulrich von Hutten
6906:Mystical theology
6531:George van Kooten
6366:Ulrich von Hutten
6092:Protestant reform
6078:Cardinal Cisneros
5982:Anti-fraternalism
5952:radical offshoots
5880:Berengar of Tours
5807:
5806:
5740:
5739:
5625:Garrigou-Lagrange
4934:Divine Attributes
4680:Johannes Reuchlin
4592:for the latter.
4530:Lorenzo Campeggio
4523:Münster rebellion
4365:", which owes to
4214:Nativity of Jesus
4093:Thought and views
3971:Oath of Supremacy
3967:Cuthbert Tunstall
3941:Expositio Fidelis
3912:; in early 1536,
3885:and Swiss bishop
3831:Cuthbert Tunstall
3710:Augustinus Marius
3669:(1524–1525), the
3589:Hieronymus Froben
3531:Augustinus Marius
3495:Hieronymus Froben
3410:for the study of
3331:Ulrich von Hutten
3293:Ulrich von Hutten
3244:Adrian of Utrecht
3099:Alexander Stewart
3063:, Venice (1501):
2953:Tommaso Inghirami
2917:Alexander Stewart
2847:Philip "the Fair"
2673:Margaret Beaufort
2640:Lorenzo Campeggio
2612:Cuthbert Tunstall
2476:sweating sickness
2466:), education (to
2456:
2455:
2444:Green: early life
2439:
2438:
2292:Florence, Ferrara
1916:'s-Hertogenbosch
1228:Bishop of Cambrai
1201:Alfonso de Valdés
1193:Johannes Secundus
1017:Hieronymous Bosch
931:Statue of Erasmus
620:
619:
554:John Henry Newman
529:François Rabelais
346:Catholic theology
336:Pastoral theology
27261:
27224:Proverb scholars
27026:
27025:
26867:Emmanuel Mounier
26862:Bernard Lonergan
26787:Georges Bernanos
26772:Jacques Maritain
26752:G. K. Chesterton
26641:Henri Lacordaire
26540:Cornelius Jansen
26535:François Fénelon
26465:Francis de Sales
26455:Francisco Suárez
26326:Nicholas of Cusa
26210:Siger of Brabant
26195:Boetius of Dacia
26175:Anthony of Padua
26120:Joachim of Fiore
26100:Gregory of Narek
26087:High Middle Ages
26032:John of Damascus
25924:Gregory of Nyssa
25662:
25655:
25648:
25639:
25638:
25625:
25624:
25623:
25613:
25612:
25437:Homo unius libri
25382:Cogito, ergo sum
25372:Cardinal virtues
25073:Moderate realism
24965:
24964:
24955:
24954:
24949:
24948:
24943:
24942:
24881:Cardinal virtues
24858:
24851:
24844:
24835:
24834:
24795:Social criticism
24715:
24705:
24695:
24685:
24675:
24665:
24655:
24645:
24635:
24625:
24615:
24605:
24595:
24585:
24575:
24565:
23801:
23800:
23783:Frankfurt School
23761:Communitarianism
23724:
23678:
23664:
23485:
23478:
23471:
23462:
23461:
23448:
23447:
23438:
23343:Ali Akbar Rashad
23206:Reinhold Niebuhr
23166:Bertrand Russell
23161:George Santayana
23058:Albrecht Ritschl
23043:Ludwig Feuerbach
22833:
22832:
22829:(by date active)
22689:Process theology
22434:Russell's teapot
22244:
22243:
22239:Existence of God
22149:Process theology
22102:
22101:
22087:Theological veto
22050:religious belief
22013:
22006:
21999:
21990:
21989:
21940:Luther Monuments
21753:Karl von Miltitz
21733:Johann Cochlaeus
21707:
21699:
21697:Magdalena Luther
21691:
21683:
21464:
21463:
21236:
21229:
21222:
21213:
21212:
21199:
21198:
21122:
20985:
20978:
20971:
20962:
20961:
20953:
20952:
20941:
20940:
20929:
20928:
20927:
20920:
20910:
20862:
20861:
20851:Works by Erasmus
20792:Internet Archive
20779:Works by Erasmus
20766:
20675:
20618:U. Toronto Press
20442:
20391:
20363:
20337:
20323:
20299:
20285:
20268:Emerton, Ephraim
20263:
20237:
20226:. Fearn: Focus.
20211:
20178:
20177:
20175:
20173:
20138:
20132:
20125:
20119:
20118:
20107:
20101:
20100:
20089:
20083:
20082:
20075:
20069:
20068:
20066:
20064:
20053:
20044:
20043:
20032:
20026:
20025:
20014:
20008:
20007:
19996:
19990:
19989:
19978:
19972:
19971:
19960:
19954:
19953:
19941:
19935:
19934:
19932:
19930:
19916:
19910:
19909:
19907:
19905:
19900:. European Union
19890:
19884:
19883:
19881:
19879:
19864:
19858:
19855:
19849:
19848:
19846:
19844:
19830:
19824:
19823:
19813:
19807:
19806:
19804:
19802:
19785:
19779:
19778:
19730:
19721:
19720:
19718:
19716:
19699:
19690:
19689:
19681:
19675:
19674:
19666:
19655:
19651:
19638:
19615:
19609:
19606:
19595:
19590:
19584:
19583:
19572:
19566:
19565:
19537:
19531:
19530:
19513:(6): 1181–1184.
19498:
19492:
19491:
19481:
19449:
19443:
19442:
19416:
19410:
19409:
19388:
19382:
19381:
19333:
19327:
19326:
19286:
19280:
19279:
19247:
19241:
19234:
19228:
19227:
19187:
19181:
19180:
19178:
19176:
19156:
19150:
19137:
19131:
19130:
19114:
19108:
19107:
19084:The Art Bulletin
19079:
19073:
19072:
19046:
19040:
19039:
19037:
19035:
18987:
18981:
18974:
18968:
18967:
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18772:
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18187:
18149:
18143:
18142:
18125:
18119:
18118:
18116:
18105:
18099:
18098:
18073:"Letter to Dorp"
18068:
18062:
18061:
18049:
18043:
18042:
18004:
17998:
17997:
17985:
17979:
17978:
17976:
17974:
17968:
17957:
17953:"Three Symposia"
17948:
17942:
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17939:
17937:
17931:
17920:
17911:
17910:
17890:
17884:
17883:
17881:
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17708:
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17643:
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17609:
17607:
17605:
17569:
17560:
17559:
17531:
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17522:
17520:
17510:
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17495:
17494:
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17459:
17438:
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17405:
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17366:
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17215:
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17151:
17137:
17131:
17120:
17114:
17109:Massing, 2022 (
17107:
17101:
17100:
17098:
17096:
17081:
17075:
17074:
17073:. pp. 6, 7.
17072:
17061:
17055:
17054:
17052:
17050:
17030:
17024:
17023:
17006:
16997:
16996:
16975:
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16885:
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16786:
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16723:
16722:
16710:
16704:
16703:
16687:
16681:
16680:
16664:
16658:
16657:
16655:
16653:
16647:
16636:
16627:
16621:
16620:
16619:. Brill Archive.
16612:
16606:
16605:
16587:
16581:
16580:
16578:
16576:
16559:Wolfe, Gregory.
16556:
16550:
16549:
16547:
16545:
16507:
16492:
16491:
16465:
16459:
16458:
16451:
16445:
16444:
16410:
16404:
16403:
16375:
16369:
16368:
16362:
16354:
16352:
16350:
16310:
16304:
16303:
16295:
16289:
16288:
16280:
16274:
16273:
16271:
16269:
16213:
16207:
16206:
16190:
16184:
16183:
16157:
16151:
16150:
16148:
16146:
16131:
16125:
16124:
16122:
16120:
16103:
16097:
16085:
16083:
16081:
16075:
16044:
16035:
16029:
16028:
16026:
16024:
15996:
15985:
15984:
15968:
15962:
15961:
15959:
15957:
15937:
15931:
15930:
15918:
15912:
15911:
15909:
15907:
15875:
15869:
15860:
15854:
15853:
15842:
15836:
15835:
15833:
15831:
15826:. Harper Collins
15817:
15811:
15797:
15791:
15790:
15788:
15786:
15762:
15751:
15750:
15748:
15746:
15726:
15720:
15719:
15709:
15703:
15702:
15700:
15698:
15675:
15669:
15668:
15666:
15664:
15624:
15618:
15617:
15615:
15613:
15593:
15587:
15586:
15560:
15554:
15553:
15551:
15549:
15539:
15533:
15532:
15504:
15498:
15497:
15495:
15493:
15478:
15472:
15471:
15469:
15467:
15447:
15441:
15440:
15438:
15436:
15396:
15387:
15386:
15384:
15382:
15365:Erasmus (1813).
15362:
15356:
15355:
15353:
15351:
15331:
15325:
15318:
15312:
15311:
15285:
15279:
15278:
15246:
15240:
15239:
15213:
15204:
15203:
15201:
15199:
15159:
15153:
15152:
15136:
15130:
15129:
15101:
15092:
15091:
15061:
15048:
15047:
15045:
15043:
15008:
15002:
15001:
14980:
14974:
14973:
14971:
14969:
14934:
14928:
14927:
14925:
14923:
14876:
14867:
14866:
14848:
14842:
14841:
14821:
14815:
14814:
14812:
14810:
14770:
14764:
14763:
14761:
14759:
14735:
14729:
14728:
14711:
14705:
14704:
14662:
14653:
14650:
14644:
14643:
14623:
14614:
14613:
14611:
14609:
14590:
14584:
14583:
14575:
14567:
14561:
14560:
14548:
14542:
14541:
14539:
14537:
14518:
14512:
14511:
14509:
14507:
14481:
14475:
14474:
14448:
14439:
14438:
14430:
14421:
14420:
14418:
14416:
14398:
14389:
14388:
14370:
14361:
14360:
14358:
14356:
14308:
14302:
14301:
14281:
14270:
14269:
14235:
14229:
14224:Emerton (1889),
14222:
14216:
14215:
14195:
14189:
14188:
14154:
14143:
14142:
14107:
14101:
14097:
14095:
14093:
14078:Schaff, Philip.
14074:
14072:
14070:
14048:
14042:
14041:
14013:
14007:
14006:
13974:
13961:
13960:
13958:
13956:
13936:
13930:
13929:
13927:
13925:
13919:
13904:
13895:
13886:
13885:
13877:
13871:
13870:
13843:
13834:
13833:
13801:
13792:
13791:
13789:
13787:
13768:
13762:
13761:
13735:
13729:
13723:
13721:
13719:
13700:
13694:
13687:
13681:
13680:
13656:
13650:
13649:
13617:
13604:
13603:
13601:
13599:
13584:
13578:
13577:
13575:
13573:
13517:
13511:
13510:
13484:
13471:
13470:
13459:
13453:
13452:
13450:
13448:
13425:
13414:
13413:
13383:
13377:
13376:
13374:
13372:
13367:
13335:
13326:
13325:
13323:
13321:
13293:
13287:
13286:
13278:
13268:
13255:
13254:
13252:
13250:
13245:. pp. 50–51
13234:
13228:
13227:
13225:
13223:
13175:
13169:
13168:
13166:
13164:
13145:
13139:
13135:
13133:
13131:
13102:
13092:
13082:
13057:
13044:
13038:
13037:
13035:
13033:
13014:
13008:
13005:
12999:
12998:
12987:
12981:
12980:
12978:
12976:
12956:
12950:
12949:
12947:
12945:
12925:
12916:
12915:
12913:
12911:
12893:
12887:
12886:
12884:
12882:
12863:
12857:
12856:
12838:
12832:
12831:
12829:
12827:
12808:
12802:
12801:
12793:
12778:
12772:
12761:
12755:
12749:
12743:
12740:
12734:
12731:
12725:
12724:
12700:
12694:
12693:
12681:
12675:
12672:
12655:
12654:
12634:
12628:
12627:
12597:
12591:
12590:
12588:
12586:
12567:
12561:
12560:
12532:
12521:
12520:
12518:
12516:
12468:
12462:
12461:
12443:
12437:
12436:
12408:
12402:
12401:
12369:
12363:
12362:
12360:
12358:
12330:
12321:
12320:
12318:
12316:
12283:(238): 191–210.
12268:
12262:
12261:
12253:
12247:
12246:
12238:
12229:
12228:
12220:
12218:
12216:
12197:
12189:
12176:
12175:
12173:
12171:
12145:
12121:
12115:
12114:
12112:
12110:
12104:
12087:
12076:
12070:
12069:
12067:
12065:
12044:
12038:
12037:
12019:
12013:
12012:
12010:
12008:
11989:
11983:
11982:
11964:
11958:
11957:
11955:
11953:
11913:
11907:
11906:
11878:
11872:
11871:
11851:
11845:
11844:
11842:
11822:
11816:
11812:
11792:
11786:
11785:
11783:
11781:
11762:
11756:
11755:
11753:
11751:
11727:
11721:
11720:
11702:
11696:
11695:
11693:
11691:
11663:
11657:
11647:
11641:
11634:
11628:
11627:
11611:
11605:
11604:
11586:
11580:
11579:
11569:
11548:
11547:
11515:
11509:
11508:
11506:
11504:
11483:
11477:
11476:
11440:
11425:
11424:
11405:
11396:
11386:
11377:
11374:
11368:
11367:
11365:
11363:
11343:
11337:
11334:
11323:
11322:
11320:
11318:
11312:
11295:
11284:
11278:
11271:
11265:
11264:
11262:
11260:
11241:
11235:
11234:
11232:
11230:
11182:
11176:
11175:
11143:
11137:
11124:
11118:
11117:
11115:
11113:
11098:
11092:
11091:
11063:
11024:
11017:
11008:
11007:
10997:
10986:
10985:
10969:
10963:
10962:
10960:
10958:
10934:
10923:
10922:
10920:
10918:
10878:
10859:
10858:
10842:
10831:
10824:
10818:
10817:
10805:
10799:
10798:
10788:
10756:
10739:
10738:
10712:
10706:
10705:
10689:
10672:
10641:
10635:
10634:
10632:
10630:
10608:
10592:
10587:
10581:
10578:
10572:
10569:Summa Theologiae
10561:
10555:
10547:
10541:
10530:
10524:
10520:
10514:
10507:
10501:
10497:
10491:
10488:
10482:
10481:
10452:
10446:
10436:
10430:
10419:modus procedendi
10415:
10409:
10401:
10395:
10390:
10384:
10381:
10375:
10371:
10365:
10358:
10352:
10351:
10322:
10316:
10313:
10307:
10304:
10298:
10297:
10295:
10293:
10287:
10270:
10258:
10252:
10237:
10231:
10227:
10221:
10214:
10208:
10189:
10183:
10182:
10161:
10155:
10129:
10123:
10122:
10120:
10118:
10112:
10105:
10097:Erasmus (1516).
10093:
10087:
10085:
10049:
10043:
10036:
10030:
10023:
10017:
10015:
10013:
10011:
9962:
9956:
9949:
9943:
9932:
9926:
9925:
9899:
9886:
9880:
9873:
9867:
9866:
9801:
9795:
9794:
9764:
9758:
9754:
9748:
9747:
9745:
9743:
9710:
9704:
9703:
9701:
9699:
9682:MacPhail, Eric.
9674:
9668:
9667:
9665:
9663:
9654:. Archived from
9646:
9640:
9637:
9631:
9619:Future cardinal
9617:
9611:
9574:
9568:
9562:
9556:
9550:
9544:
9535:
9529:
9523:
9517:
9514:
9508:
9501:
9495:
9492:
9486:
9485:
9444:
9438:
9435:
9426:
9425:
9423:
9421:
9371:
9365:
9361:
9355:
9343:
9337:
9331:
9325:
9282:
9276:
9250:
9248:
9246:
9192:
9186:
9185:
9172:
9166:
9160:
9154:
9152:
9138:De bello Turcico
9136:"...the goal of
9134:
9128:
9125:
9119:
9112:
9106:
9104:
9102:
9100:
9057:speaking at the
9051:
9045:
9042:
9036:
9033:
9027:
9026:nonfunctional."
9019:
9013:
9009:
9003:
8999:
8993:
8992:
8945:
8939:
8938:
8936:
8934:
8888:
8883:Erasmus (1523).
8879:
8872:
8866:
8847:
8841:
8840:
8838:
8836:
8815:
8809:
8786:de bello Turcico
8782:
8776:
8774:
8764:
8735:
8726:
8718:
8712:
8704:
8698:
8691:
8685:
8678:
8672:
8671:
8630:
8624:
8616:
8610:
8609:
8584:
8578:
8562:
8556:
8542:
8536:
8529:
8523:
8520:
8514:
8506:
8500:
8497:
8491:
8488:
8482:
8479:
8473:
8454:
8448:
8437:
8431:
8427:
8421:
8420:
8418:
8401:
8395:
8388:
8382:
8379:
8373:
8358:
8352:
8351:
8349:
8347:
8325:
8319:
8300:
8294:
8293:
8284:
8278:
8276:
8253:
8247:
8243:
8237:
8234:
8197:
8191:
8187:
8181:
8178:
8172:
8169:
8163:
8155:
8149:
8146:
8140:
8137:
8131:
8130:
8117:
8111:
8093:
8087:
8086:
8065:
8059:
8051:
8045:
8042:
8036:
8032:
8026:
8015:
8009:
7997:
7988:
7985:
7979:
7978:
7959:
7947:
7941:
7939:
7925:
7918:De Gulden Passer
7906:
7900:
7871:
7865:
7857:26 (1975), 403"
7838:
7832:
7812:
7806:
7799:
7793:
7792:
7790:
7788:
7767:
7761:
7754:
7748:
7746:
7720:
7714:
7711:
7595:Joseph Ratzinger
7401:
7299:
7259:
7190:
7189:Christophe Ocker
7172:
7079:Notable writings
7073:Dürer's portrait
7028:Works of Erasmus
7017:
6979:
6967:exegetical works
6949:
6865:
6783:, and with both
6683:
6661:
6598:
6568:
6525:
6503:
6348:
6303:
6284:
6195:
6159:
6082:Cardinal Cajetan
6015:
5968:
5907:Albrecht Dürer,
5799:
5792:
5785:
5768:
5767:
5766:
5756:
5755:
5145:John of Damascus
5053:
5052:
4883:Moderate realism
4791:Cardinal virtues
4763:
4762:
4758:
4755:
4754:
4750:
4747:
4746:
4722:
4715:
4714:
4711:Religious reform
4634:Adversus Judaeos
4615:Erasmus scholar
4572:on war with the
4546:
4491:. Erasmus wrote
4483:
4330:
4282:
4228:
4165:de bello Turcico
4049:domine fac finem
4024:in preparation (
3975:Stephen Gardiner
3956:Michael Servetus
3929:Richard Reynolds
3883:Giles of Viterbo
3811:Fates of friends
3739:Diet of Augsburg
3687:Louis de Berquin
3519:Sebastian Brandt
3431:Paulus Bombasius
3297:Nicolaas Baechem
3226:Privy Counsellor
3199:
3160:St Paul's School
3089:
3047:
2957:Domenico Grimani
2949:Ferry Carondelet
2937:Giles of Viterbo
2775:Richard Whitford
2767:Louis de Berquin
2742:several months.
2644:Richard Reynolds
2636:Richard Whitford
2578:English circle.
2414:
2413:
2392:
2391:
2385:
2384:
2362:
2361:
2355:
2354:
2331:
2330:
2324:
2323:
2317:
2316:
2310:
2309:
2303:
2302:
2286:Besançon, Basel
2279:
2278:
2271:
2270:
2262:
2261:
2255:
2254:
2248:
2247:
2241:
2240:
2234:
2233:
2214:
2213:
2207:
2206:
2200:
2199:
2179:
2178:
2172:
2171:
2165:
2164:
2141:
2140:
2133:
2132:
2124:
2123:
2117:
2116:
2109:
2108:
2101:
2100:
2079:
2078:
2072:
2071:
2065:
2064:
2058:
2057:
2036:
2035:
2029:
2028:
2022:
2021:
2015:
2014:
1994:
1993:
1987:
1986:
1966:
1965:
1959:
1958:
1952:
1951:
1945:
1944:
1938:
1937:
1931:
1930:
1910:
1909:
1903:
1902:
1896:
1895:
1874:
1873:
1866:
1865:
1857:
1856:
1850:
1849:
1843:
1842:
1836:
1835:
1815:
1814:
1807:
1806:
1798:
1797:
1791:
1790:
1768:
1767:
1761:
1760:
1741:
1740:
1734:
1733:
1712:
1711:
1705:
1704:
1685:
1684:
1665:
1664:
1658:
1657:
1651:
1650:
1632:
1631:
1625:
1624:
1605:
1604:
1592:
1591:
1575:
1367:
1360:
1353:
1350:
1343:
1336:
1329:
1326:
1319:
1316:
1309:
1306:
1299:
1296:
1289:
1286:
1213:Gentian Hervetus
1185:Hieronymus Emser
1124:religious orders
1036:'s-Hertogenbosch
1025:'s-Hertogenbosch
1007:
995:Alexander Hegius
964:
799:. He also wrote
719:
714:
707:
703:
699:
694:
693:
690:
689:
686:
683:
680:
677:
674:
671:
668:
664:
663:
660:
657:
654:
651:
648:
645:
642:
639:
636:
633:
549:Francis De Sales
499:Huldrych Zwingli
118:Other names
105:
83:
80:
59:
40:
39:
34:Works of Erasmus
27269:
27268:
27264:
27263:
27262:
27260:
27259:
27258:
27169:Dutch satirists
27144:Dutch essayists
27139:Dutch educators
27039:
27038:
27037:
27032:
27020:
27012:
26993:Jean-Luc Marion
26931:
26882:Marcel Lefebvre
26807:Romano Guardini
26762:Joseph Maréchal
26740:
26731:Maurice Blondel
26626:Antonio Rosmini
26621:Luigi Taparelli
26599:
26525:Louis Thomassin
26500:Pierre Gassendi
26483:
26479:
26469:
26420:Teresa of Ávila
26358:
26354:
26345:
26331:Marsilio Ficino
26321:Thomas à Kempis
26311:Devotio Moderna
26284:Johannes Tauler
26279:Meister Eckhart
26249:Dante Alighieri
26224:
26190:Albertus Magnus
26081:
25988:
25934:John Chrysostom
25862:
25858:
25848:
25761:Clement of Rome
25742:
25680:
25671:
25666:
25636:
25631:
25621:
25619:
25607:
25599:
25560:Aristotelianism
25538:
25387:Dehellenization
25335:
25108:
25104:Foundationalism
25082:
25044:
25001:
24956:
24952:
24950:
24946:
24944:
24940:
24935:
24921:Social teaching
24867:
24862:
24832:
24827:
24814:
24740:Critical theory
24718:
24713:
24703:
24693:
24683:
24673:
24663:
24653:
24643:
24633:
24623:
24613:
24603:
24593:
24583:
24573:
24563:
24543:
24221:
24215:
24013:
24007:
23956:
23885:
23792:
23744:Budapest School
23732:
23521:Cosmopolitanism
23494:
23489:
23459:
23454:
23426:
23354:
23350:Alexander Pruss
23333:Jean-Luc Marion
23288:Alvin Plantinga
23283:Dewi Z Phillips
23270:
23268:
23262:
23233:Walter Kaufmann
23223:Frithjof Schuon
23196:Rudolf Bultmann
23153:
23147:
23143:Joseph Maréchal
23133:Pavel Florensky
23128:Sergei Bulgakov
23113:Ernst Troeltsch
23096:Harald Høffding
23073:
23067:
23038:William Whewell
23026:Georg W F Hegel
23021:Karl C F Krause
23008:
23002:
22998:Johann G Herder
22988:Baron d'Holbach
22938:Augustin Calmet
22924:
22840:
22828:
22827:
22824:
22816:
22774:Problem of evil
22768:
22764:Verificationism
22730:
22438:
22384:Atheist's Wager
22367:
22229:
22163:
22091:
22067:Problem of evil
22022:
22017:
21987:
21982:
21959:
21954:Luther Monument
21948:Luther Monument
21934:
21848:
21844:Wartburg Castle
21787:
21738:Johann Reuchlin
21671:
21630:Marian theology
21521:
21511:
21462:
21412:Large Catechism
21396:Small Catechism
21263:
21245:
21240:
21210:
21205:
21187:
21156:
21143:Textus Receptus
21123:
21114:
21007:
20994:
20989:
20959:
20947:
20935:
20925:
20923:
20915:
20901:
20859:
20847:
20811:(Latin Library)
20800:
20755:
20741:
20740:
20739:
20716:
20715:
20695:
20694:
20690:
20683:
20648:10.2307/1262226
20610:
20608:Primary sources
20580:Loyola y Erasmo
20557:
20552:
20514:. HarperCollins
20439:
20425:
20421:
20416:
20388:
20372:, pp. 219.
20328:Huizinga, Johan
20320:
20304:Halkin, Leon E.
20260:
20234:
20208:
20191:
20186:
20184:Further reading
20181:
20171:
20169:
20147:Erasmus Studies
20139:
20135:
20126:
20122:
20109:
20108:
20104:
20091:
20090:
20086:
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19998:
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19961:
19957:
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19926:
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19892:
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19865:
19861:
19856:
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19840:
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19827:
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19800:
19798:
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19782:
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19700:
19693:
19682:
19678:
19667:
19658:
19654:
19616:
19612:
19607:
19598:
19591:
19587:
19574:
19573:
19569:
19538:
19534:
19499:
19495:
19450:
19446:
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19418:
19417:
19413:
19389:
19385:
19354:10.2307/2860126
19334:
19330:
19287:
19283:
19248:
19244:
19235:
19231:
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19184:
19174:
19172:
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19111:
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19076:
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18961:
18959:
18944:
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18909:
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18888:
18881:
18871:
18869:
18854:
18850:
18840:
18838:
18834:
18815:
18805:
18801:
18791:
18789:
18773:
18769:
18750:
18746:
18722:
18718:
18691:
18687:
18680:j.ctt1ggjhg1.15
18672:
18658:
18657:
18653:
18646:
18624:
18620:
18610:
18608:
18593:
18589:
18582:
18566:
18562:
18551:Ward, Timothy.
18549:
18545:
18518:Erasmus Studies
18514:
18510:
18500:
18498:
18463:
18456:
18433:
18420:
18397:
18393:
18374:
18363:
18340:10.2307/3031577
18320:
18316:
18309:
18284:
18280:
18272:Medieval Essays
18267:
18263:
18256:
18242:
18238:
18211:
18204:
18195:
18191:
18176:
18150:
18146:
18139:
18127:
18126:
18122:
18114:
18106:
18102:
18087:
18071:
18070:Letter to Dorp
18069:
18065:
18050:
18046:
18031:
18013:Erasmus Studies
18005:
18001:
17986:
17982:
17972:
17970:
17966:
17955:
17949:
17945:
17935:
17933:
17929:
17921:
17914:
17895:Erasmus Studies
17891:
17887:
17877:
17875:
17860:
17856:
17846:
17844:
17821:10.2307/2707442
17801:
17797:
17790:
17768:
17757:
17747:
17745:
17730:
17726:
17716:
17714:
17706:
17700:
17696:
17686:
17684:
17671:
17667:
17657:
17655:
17644:
17640:
17621:Erasmus Studies
17617:
17613:
17603:
17601:
17586:
17570:
17563:
17532:
17528:
17518:
17516:
17508:
17502:
17498:
17467:
17463:
17444:Erasmus Studies
17439:
17435:
17428:
17406:
17402:
17395:
17379:. p. 139.
17373:
17369:
17364:, p. 219, 1875.
17356:Wayback Machine
17345:
17341:
17331:
17329:
17302:
17298:
17291:
17275:
17266:
17259:
17237:
17233:
17222:
17218:
17201:
17197:
17185:
17181:
17174:
17158:
17154:
17150:Vol. 76, p. 203
17138:
17134:
17121:
17117:
17108:
17104:
17094:
17092:
17082:
17078:
17070:
17062:
17058:
17048:
17046:
17031:
17027:
17007:
17000:
16993:
16977:
16976:
16972:
16949:
16945:
16924:Erasmus Studies
16916:
16912:
16902:
16900:
16887:
16886:
16882:
16877:
16873:
16863:
16861:
16830:10.2307/3162926
16810:
16806:
16797:
16790:
16759:10.2307/3163951
16739:
16735:
16730:
16726:
16711:
16707:
16688:
16684:
16665:
16661:
16651:
16649:
16645:
16634:
16628:
16624:
16613:
16609:
16602:
16588:
16584:
16574:
16572:
16557:
16553:
16543:
16541:
16534:
16508:
16495:
16488:
16466:
16462:
16453:
16452:
16448:
16433:
16415:Erasmus Studies
16411:
16407:
16376:
16372:
16356:
16355:
16348:
16346:
16339:
16311:
16307:
16296:
16292:
16281:
16277:
16267:
16265:
16234:10.2307/2861633
16214:
16210:
16191:
16187:
16180:
16158:
16154:
16144:
16142:
16133:
16132:
16128:
16118:
16116:
16105:
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16100:
16095:Wayback Machine
16079:
16077:
16073:
16042:
16036:
16032:
16022:
16020:
16013:
15997:
15988:
15969:
15965:
15955:
15953:
15946:Catholic Herald
15938:
15934:
15919:
15915:
15905:
15903:
15876:
15872:
15861:
15857:
15844:
15843:
15839:
15829:
15827:
15818:
15814:
15798:
15794:
15784:
15782:
15763:
15754:
15744:
15742:
15727:
15723:
15710:
15706:
15696:
15694:
15692:
15676:
15672:
15662:
15660:
15625:
15621:
15611:
15609:
15594:
15590:
15583:
15561:
15557:
15547:
15545:
15541:
15540:
15536:
15521:
15505:
15501:
15491:
15489:
15479:
15475:
15465:
15463:
15448:
15444:
15434:
15432:
15397:
15390:
15380:
15378:
15363:
15359:
15349:
15347:
15332:
15328:
15319:
15315:
15308:
15286:
15282:
15247:
15243:
15236:
15214:
15207:
15197:
15195:
15174:(64): 595–604.
15160:
15156:
15137:
15133:
15102:
15095:
15088:
15062:
15051:
15041:
15039:
15009:
15005:
14986:Erasmus Studies
14981:
14977:
14967:
14965:
14935:
14931:
14921:
14919:
14892:Erasmus Studies
14880:Truth and Irony
14877:
14870:
14863:
14849:
14845:
14822:
14818:
14808:
14806:
14771:
14767:
14757:
14755:
14736:
14732:
14726:
14712:
14708:
14685:10.2307/2540661
14663:
14656:
14651:
14647:
14624:
14617:
14607:
14605:
14592:
14591:
14587:
14568:
14564:
14549:
14545:
14535:
14533:
14520:
14519:
14515:
14505:
14503:
14482:
14478:
14471:
14449:
14442:
14431:
14424:
14414:
14412:
14399:
14392:
14385:1959.13/1397919
14371:
14364:
14354:
14352:
14317:Hispanic Review
14309:
14305:
14282:
14273:
14258:
14237:
14236:
14232:
14223:
14219:
14212:
14211:978-0297 815617
14196:
14192:
14177:
14156:
14155:
14146:
14131:
14110:
14108:
14104:
14100:
14091:
14089:
14068:
14066:
14053:
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14038:
14014:
14010:
13975:
13964:
13954:
13952:
13937:
13933:
13923:
13921:
13917:
13902:
13896:
13889:
13878:
13874:
13867:
13844:
13837:
13810:Erasmus Studies
13802:
13795:
13785:
13783:
13770:
13769:
13765:
13758:
13736:
13732:
13717:
13715:
13702:
13701:
13697:
13688:
13684:
13677:
13669:. p. 296.
13657:
13653:
13618:
13607:
13597:
13595:
13586:
13585:
13581:
13571:
13569:
13538:10.2307/2540011
13518:
13514:
13507:
13485:
13474:
13461:
13460:
13456:
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13444:
13442:
13426:
13417:
13410:
13384:
13380:
13370:
13368:
13336:
13329:
13319:
13317:
13294:
13290:
13269:
13258:
13248:
13246:
13235:
13231:
13221:
13219:
13176:
13172:
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13160:
13147:
13146:
13142:
13138:
13129:
13127:
13045:
13041:
13031:
13029:
13016:
13015:
13011:
13006:
13002:
12988:
12984:
12974:
12972:
12957:
12953:
12943:
12941:
12926:
12919:
12909:
12907:
12894:
12890:
12880:
12878:
12865:
12864:
12860:
12853:
12839:
12835:
12825:
12823:
12810:
12809:
12805:
12779:
12775:
12762:
12758:
12750:
12746:
12741:
12737:
12732:
12728:
12701:
12697:
12682:
12678:
12673:
12658:
12651:
12635:
12631:
12624:
12598:
12594:
12584:
12582:
12569:
12568:
12564:
12533:
12524:
12514:
12512:
12469:
12465:
12458:
12444:
12440:
12409:
12405:
12370:
12366:
12356:
12354:
12347:
12331:
12324:
12314:
12312:
12269:
12265:
12254:
12250:
12239:
12232:
12222:
12214:
12212:
12190:
12179:
12169:
12167:
12130:Erasmus Studies
12122:
12118:
12108:
12106:
12102:
12096:
12085:
12077:
12073:
12063:
12061:
12045:
12041:
12034:
12020:
12016:
12006:
12004:
11991:
11990:
11986:
11979:
11965:
11961:
11951:
11949:
11928:(25): 123–125.
11914:
11910:
11879:
11875:
11868:
11852:
11848:
11823:
11819:
11809:
11793:
11789:
11779:
11777:
11764:
11763:
11759:
11749:
11747:
11728:
11724:
11717:
11703:
11699:
11689:
11687:
11680:
11664:
11660:
11648:
11644:
11635:
11631:
11612:
11608:
11601:
11587:
11583:
11570:
11551:
11516:
11512:
11502:
11500:
11491:Devotio Moderna
11484:
11480:
11457:10.2307/2859495
11441:
11428:
11422:
11406:
11399:
11387:
11380:
11375:
11371:
11361:
11359:
11344:
11340:
11335:
11326:
11316:
11314:
11310:
11304:
11296:. p. 174.
11293:
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11268:
11258:
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11226:
11183:
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11109:
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11099:
11095:
11088:
11064:
11027:
11018:
11011:
10998:
10989:
10970:
10966:
10956:
10954:
10935:
10926:
10916:
10914:
10879:
10862:
10843:
10834:
10825:
10821:
10806:
10802:
10765:Erasmus Studies
10757:
10742:
10735:
10713:
10709:
10690:
10675:
10670:Wayback Machine
10652:Wayback Machine
10642:
10638:
10628:
10626:
10612:Tracy, James D.
10609:
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10601:
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10590:
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10562:
10558:
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10531:
10527:
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10517:
10508:
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10494:
10489:
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10453:
10449:
10437:
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10416:
10412:
10402:
10398:
10393:
10391:
10387:
10382:
10378:
10372:
10368:
10359:
10355:
10323:
10319:
10314:
10310:
10305:
10301:
10291:
10289:
10285:
10279:
10268:
10259:
10255:
10238:
10234:
10228:
10224:
10215:
10211:
10190:
10186:
10162:
10158:
10130:
10126:
10116:
10114:
10110:
10103:
10094:
10090:
10050:
10046:
10037:
10033:
10024:
10020:
10009:
10007:
9984:10.2307/2707589
9963:
9959:
9950:
9946:
9933:
9929:
9922:
9887:
9883:
9874:
9870:
9802:
9798:
9787:
9765:
9761:
9755:
9751:
9741:
9739:
9711:
9707:
9697:
9695:
9680:
9677:
9675:
9671:
9661:
9659:
9647:
9643:
9638:
9634:
9618:
9614:
9592:sacrae litterae
9575:
9571:
9563:
9559:
9551:
9547:
9536:
9532:
9524:
9520:
9515:
9511:
9505:devotio moderna
9502:
9498:
9493:
9489:
9482:
9472:Wiley-Blackwell
9460:medieval church
9445:
9441:
9436:
9429:
9419:
9417:
9394:10.2307/2857071
9372:
9368:
9362:
9358:
9353:
9350:
9344:
9340:
9332:
9328:
9304:Reuchlin affair
9301:
9298:sceleratissimum
9283:
9279:
9265:Juan de Vergara
9253:Juan Luis Vives
9244:
9242:
9193:
9189:
9173:
9169:
9161:
9157:
9135:
9131:
9126:
9122:
9113:
9109:
9098:
9096:
9052:
9048:
9043:
9039:
9034:
9030:
9020:
9016:
9010:
9006:
9000:
8996:
8981:
8946:
8942:
8932:
8930:
8889:
8873:
8869:
8861:Judaizing. The
8848:
8844:
8834:
8832:
8819:
8818:'anti-semitic'.
8816:
8812:
8783:
8779:
8736:
8729:
8719:
8715:
8705:
8701:
8692:
8688:
8679:
8675:
8640:New Blackfriars
8631:
8627:
8617:
8613:
8585:
8581:
8563:
8559:
8543:
8539:
8530:
8526:
8521:
8517:
8507:
8503:
8498:
8494:
8489:
8485:
8480:
8476:
8455:
8451:
8438:
8434:
8428:
8424:
8416:
8412:
8402:
8398:
8389:
8385:
8380:
8376:
8370:Robert Estienne
8366:Sebastian Brant
8359:
8355:
8345:
8343:
8326:
8322:
8301:
8297:
8285:
8281:
8254:
8250:
8244:
8240:
8198:
8194:
8188:
8184:
8179:
8175:
8170:
8166:
8156:
8152:
8147:
8143:
8138:
8134:
8118:
8114:
8104:Wayback Machine
8094:
8090:
8066:
8062:
8052:
8048:
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8029:
8016:
8012:
7998:
7991:
7986:
7982:
7976:
7948:
7944:
7926:
7909:
7907:
7903:
7898:
7889:
7872:
7868:
7862:devotio moderna
7858:
7839:
7835:
7829:devotio moderna
7813:
7809:
7800:
7796:
7786:
7784:
7768:
7764:
7755:
7751:
7721:
7717:
7712:
7708:
7703:
7694:
7687:, New York, US.
7662:Queens' College
7602:Erasmus Studies
7541:
7457:
7423:
7421:Representations
7328:
7247:
7205:
7200:
7191:
7188:
7173:
7167:
7148:
7142:
7113:Textus Receptus
7087:
7081:
7036:
7030:
7024:
7018:
7011:
6980:
6977:
6950:
6947:
6935:
6908:
6866:
6856:
6821:
6801:
6713:
6690:
6684:
6678:
6662:
6656:
6611:
6599:
6592:
6582:Aristoteleanism
6569:
6566:
6551:
6526:
6523:
6504:
6501:
6439:
6418:
6402:Albrecht Duerer
6355:
6349:
6344:
6338:
6335:
6310:
6304:
6298:
6285:
6279:
6214:
6208:
6202:
6196:
6193:
6113:
6094:
6016:
6010:
5984:
5969:
5962:
5923:edition of the
5901:
5896:
5894:Catholic reform
5860:sacramentarians
5844:
5812:
5810:Personal reform
5803:
5774:
5764:
5762:
5750:
5742:
5741:
5736:
5735:
5734:
5569:
5561:
5560:
5559:
5379:
5371:
5370:
5369:
5189:
5181:
5180:
5179:
5059:
5050:
5040:
5039:
4947:
4939:
4938:
4868:
4858:
4857:
4831:Social teaching
4786:
4776:
4760:
4756:
4752:
4748:
4744:
4713:
4704:
4688:
4643:Reuchlin affair
4629:John Chrysostom
4611:Juan Luis Vives
4605:
4566:
4553:
4547:
4540:
4484:
4481:
4440:Church teaching
4414:
4383:Beatus Rhenanus
4353:Just War theory
4306:
4300:
4283:
4280:
4229:
4226:
4206:
4131:
4107:
4095:
4041:Beatus Rhenanus
3999:
3979:Tower of London
3952:William Tyndale
3937:first biography
3927:and Brigittine
3848:Juan de Vergara
3813:
3752:the Whale House
3744:deus ex machina
3742:appears like a
3699:
3616:Beatus Rhenanus
3557:
3556:
3555:
3542:
3533:
3523:Wolfgang Capito
3499:Beatus Rhenanus
3491:Johannes Froben
3487:
3481:
3444:, showing King
3370:Richard Sampson
3335:Johann Reuchlin
3311:
3310:
3309:
3300:
3278:
3276:Richard Sampson
3240:
3234:
3197:
3194:Queens' College
3177:'s chancellor,
3137:Sir Thomas More
3115:
3035:Sacra Theologia
2999:
2998:
2997:
2972:
2959:
2945:Germain de Brie
2901:
2895:
2859:
2815:
2814:
2813:
2800:
2794:
2754:
2748:
2684:
2683:
2682:
2679:
2650:
2648:Polydore Vergil
2608:Juan Luis Vives
2580:
2574:
2562:Aristotelianism
2528:
2498:), networking (
2451:
2449:
2447:
2445:
2415:
2404:
2393:
2386:
2374:
2363:
2356:
2344:
2332:
2325:
2318:
2311:
2304:
2293:
2281:
2280:
2273:
2272:
2263:
2256:
2249:
2242:
2235:
2215:
2208:
2201:
2180:
2173:
2166:
2155:
2143:
2142:
2135:
2134:
2125:
2118:
2111:
2110:
2103:
2102:
2085:Liège, Cologne
2080:
2073:
2066:
2059:
2048:
2037:
2030:
2023:
2016:
1995:
1988:
1967:
1960:
1953:
1946:
1939:
1932:
1911:
1904:
1897:
1876:
1875:
1868:
1867:
1858:
1851:
1844:
1837:
1817:
1816:
1809:
1808:
1799:
1792:
1781:
1769:
1762:
1742:
1735:
1724:
1713:
1706:
1686:
1666:
1659:
1652:
1633:
1626:
1606:
1582:
1581:
1573:
1568:
1567:
1566:
1561:
1560:
1559:
1554:
1553:
1548:
1547:
1542:
1541:
1536:
1535:
1530:
1529:
1524:
1523:
1518:
1517:
1511:
1510:
1509:
1508:
1503:
1501:
1500:
1499:
1494:
1492:
1491:
1490:
1485:
1483:
1482:
1481:
1476:
1475:
1474:
1469:
1468:
1467:
1462:
1460:
1459:
1458:
1453:
1451:
1450:
1449:
1444:
1442:
1441:
1440:
1435:
1433:
1432:
1431:
1426:
1423:
1422:
1421:
1420:
1415:
1414:
1413:
1408:
1407:
1406:
1401:
1400:
1399:
1394:
1393:
1392:
1387:
1386:
1385:
1380:
1379:
1378:
1373:
1370:
1369:
1368:
1365:
1362:
1361:
1358:
1355:
1354:
1351:
1348:
1345:
1344:
1341:
1338:
1337:
1334:
1331:
1330:
1327:
1324:
1321:
1320:
1317:
1314:
1311:
1310:
1307:
1304:
1301:
1300:
1297:
1294:
1291:
1290:
1287:
1284:
1224:
1223:
1222:
1220:
1173:Jacopo Sadoleto
1161:Juan de Vergara
1157:
1140:fervidos amores
1121:
1103:Chapter of Sion
1075:
1048:Devotio moderna
955:unwed parents.
913:
878:
876:Life and career
850:Catholic Church
769:Catholic priest
734:Catholic priest
712:
705:
701:
697:
665:
630:
626:
599:Catholic Church
563:
519:Wolfgang Capito
509:William Tyndale
472:
456:just war theory
425:
399:Julius Excluded
365:
314:
288:
257:
188:
113:
107:
103:
94:
84:
81:
70:
50:
47:
36:
30:
24:
17:
12:
11:
5:
27267:
27257:
27256:
27251:
27246:
27241:
27236:
27231:
27226:
27221:
27216:
27211:
27206:
27204:Paremiologists
27201:
27196:
27191:
27186:
27181:
27176:
27171:
27166:
27161:
27156:
27151:
27146:
27141:
27136:
27131:
27126:
27121:
27116:
27111:
27106:
27101:
27096:
27091:
27086:
27081:
27076:
27071:
27066:
27061:
27056:
27051:
27034:
27033:
27031:
27030:
27017:
27014:
27013:
27011:
27010:
27005:
27000:
26995:
26990:
26985:
26980:
26975:
26970:
26965:
26960:
26955:
26950:
26945:
26939:
26937:
26933:
26932:
26930:
26929:
26924:
26919:
26914:
26909:
26904:
26899:
26894:
26889:
26884:
26879:
26874:
26869:
26864:
26859:
26854:
26849:
26844:
26839:
26834:
26829:
26824:
26822:Henri de Lubac
26819:
26814:
26809:
26804:
26799:
26797:Gabriel Marcel
26794:
26789:
26784:
26779:
26777:Étienne Gilson
26774:
26769:
26764:
26759:
26754:
26748:
26746:
26742:
26741:
26739:
26738:
26733:
26728:
26726:George Tyrrell
26723:
26718:
26713:
26708:
26703:
26698:
26693:
26688:
26686:Émile Boutroux
26683:
26678:
26673:
26668:
26666:Giuseppe Pecci
26663:
26658:
26653:
26648:
26643:
26638:
26633:
26628:
26623:
26618:
26613:
26607:
26605:
26601:
26600:
26598:
26597:
26592:
26587:
26582:
26577:
26572:
26567:
26562:
26557:
26552:
26547:
26537:
26532:
26527:
26522:
26517:
26515:António Vieira
26512:
26507:
26505:René Descartes
26502:
26497:
26492:
26486:
26484:
26476:Baroque period
26474:
26471:
26470:
26468:
26467:
26462:
26457:
26452:
26447:
26440:Luis de Molina
26437:
26435:Peter Canisius
26432:
26427:
26422:
26417:
26415:Francis Xavier
26412:
26407:
26402:
26397:
26392:
26387:
26382:
26377:
26372:
26370:Thomas Cajetan
26367:
26361:
26359:
26350:
26347:
26346:
26344:
26343:
26338:
26333:
26328:
26323:
26318:
26313:
26308:
26303:
26301:Heinrich Seuse
26298:
26291:
26286:
26281:
26276:
26271:
26266:
26261:
26256:
26251:
26246:
26241:
26235:
26233:
26226:
26225:
26223:
26222:
26217:
26212:
26207:
26205:Thomas Aquinas
26202:
26200:Henry of Ghent
26197:
26192:
26187:
26182:
26177:
26172:
26167:
26162:
26157:
26152:
26147:
26145:Anselm of Laon
26142:
26137:
26132:
26127:
26122:
26117:
26112:
26107:
26102:
26097:
26091:
26089:
26083:
26082:
26080:
26079:
26074:
26069:
26067:Rabanus Maurus
26064:
26059:
26054:
26049:
26044:
26039:
26034:
26029:
26024:
26019:
26014:
26009:
26004:
25998:
25996:
25990:
25989:
25987:
25986:
25984:Pope Gregory I
25981:
25976:
25971:
25966:
25961:
25956:
25951:
25946:
25941:
25936:
25931:
25926:
25921:
25916:
25911:
25906:
25901:
25896:
25891:
25886:
25881:
25876:
25871:
25865:
25863:
25860:Pope Gregory I
25853:
25850:
25849:
25847:
25846:
25841:
25836:
25831:
25826:
25821:
25816:
25809:
25804:
25799:
25792:
25785:
25780:
25775:
25768:
25763:
25758:
25752:
25750:
25744:
25743:
25741:
25740:
25735:
25734:
25733:
25731:Biblical canon
25728:
25721:Catholic Bible
25718:
25713:
25712:
25711:
25701:
25700:
25699:
25688:
25686:
25682:
25681:
25676:
25673:
25672:
25665:
25664:
25657:
25650:
25642:
25633:
25632:
25630:
25629:
25617:
25604:
25601:
25600:
25598:
25597:
25592:
25587:
25582:
25577:
25572:
25567:
25562:
25557:
25552:
25546:
25544:
25540:
25539:
25537:
25536:
25531:
25526:
25521:
25520:
25519:
25514:
25504:
25499:
25494:
25489:
25484:
25479:
25474:
25469:
25464:
25462:Pascal's wager
25459:
25454:
25449:
25444:
25439:
25434:
25429:
25424:
25422:Guardian angel
25419:
25414:
25409:
25404:
25399:
25394:
25389:
25384:
25379:
25374:
25369:
25364:
25359:
25354:
25349:
25343:
25341:
25337:
25336:
25334:
25333:
25328:
25323:
25318:
25313:
25308:
25303:
25298:
25293:
25288:
25283:
25278:
25273:
25268:
25263:
25258:
25253:
25248:
25243:
25238:
25233:
25228:
25223:
25218:
25213:
25208:
25203:
25198:
25193:
25188:
25183:
25178:
25173:
25168:
25163:
25158:
25153:
25148:
25143:
25138:
25133:
25128:
25122:
25120:
25114:
25113:
25110:
25109:
25107:
25106:
25101:
25096:
25090:
25088:
25084:
25083:
25081:
25080:
25075:
25070:
25065:
25060:
25054:
25052:
25046:
25045:
25043:
25042:
25037:
25032:
25027:
25022:
25017:
25011:
25009:
25003:
25002:
25000:
24999:
24994:
24989:
24984:
24979:
24977:Augustinianism
24973:
24971:
24962:
24958:
24957:
24938:
24936:
24934:
24933:
24928:
24923:
24918:
24913:
24908:
24903:
24898:
24893:
24888:
24886:Divine command
24883:
24877:
24875:
24869:
24868:
24861:
24860:
24853:
24846:
24838:
24829:
24828:
24826:
24825:
24819:
24816:
24815:
24813:
24812:
24807:
24802:
24800:Social science
24797:
24792:
24787:
24782:
24777:
24772:
24767:
24762:
24757:
24752:
24747:
24742:
24737:
24732:
24726:
24724:
24720:
24719:
24717:
24716:
24706:
24696:
24690:Gender Trouble
24686:
24676:
24666:
24656:
24646:
24636:
24626:
24620:The Second Sex
24616:
24606:
24596:
24586:
24576:
24566:
24555:
24553:
24549:
24548:
24545:
24544:
24542:
24541:
24536:
24531:
24526:
24521:
24516:
24511:
24506:
24501:
24496:
24491:
24486:
24481:
24476:
24471:
24466:
24461:
24456:
24451:
24446:
24441:
24436:
24431:
24426:
24421:
24416:
24411:
24406:
24401:
24396:
24391:
24386:
24381:
24376:
24371:
24366:
24361:
24356:
24351:
24346:
24341:
24336:
24331:
24326:
24321:
24316:
24311:
24306:
24301:
24296:
24291:
24286:
24281:
24276:
24271:
24266:
24261:
24256:
24251:
24246:
24241:
24236:
24231:
24225:
24223:
24217:
24216:
24214:
24213:
24208:
24203:
24198:
24193:
24188:
24183:
24178:
24173:
24168:
24163:
24158:
24153:
24148:
24143:
24138:
24133:
24128:
24123:
24118:
24113:
24108:
24103:
24098:
24093:
24088:
24083:
24078:
24073:
24068:
24063:
24058:
24053:
24048:
24043:
24038:
24033:
24028:
24023:
24017:
24015:
24009:
24008:
24006:
24005:
24000:
23995:
23990:
23985:
23980:
23975:
23970:
23964:
23962:
23958:
23957:
23955:
23954:
23949:
23944:
23939:
23934:
23929:
23924:
23919:
23914:
23909:
23904:
23899:
23893:
23891:
23887:
23886:
23884:
23883:
23878:
23873:
23868:
23863:
23858:
23853:
23848:
23843:
23838:
23833:
23828:
23823:
23818:
23813:
23807:
23805:
23798:
23794:
23793:
23791:
23790:
23785:
23780:
23779:
23778:
23768:
23763:
23758:
23757:
23756:
23746:
23740:
23738:
23734:
23733:
23731:
23730:
23725:
23716:
23715:
23714:
23704:
23699:
23694:
23689:
23684:
23679:
23670:
23665:
23656:
23651:
23646:
23641:
23636:
23635:
23634:
23624:
23619:
23614:
23612:Invisible hand
23609:
23604:
23599:
23598:
23597:
23587:
23582:
23577:
23572:
23567:
23566:
23565:
23555:
23554:
23553:
23548:
23543:
23533:
23528:
23523:
23518:
23513:
23508:
23502:
23500:
23496:
23495:
23488:
23487:
23480:
23473:
23465:
23456:
23455:
23453:
23452:
23442:
23431:
23428:
23427:
23425:
23424:
23417:
23412:
23407:
23402:
23397:
23392:
23387:
23382:
23377:
23372:
23366:
23364:
23363:Related topics
23360:
23359:
23356:
23355:
23353:
23352:
23346:
23345:
23340:
23335:
23330:
23325:
23323:Daniel Dennett
23320:
23315:
23313:Ravi Zacharias
23310:
23305:
23300:
23295:
23290:
23285:
23280:
23278:William L Rowe
23274:
23272:
23264:
23263:
23261:
23260:
23255:
23253:William Alston
23250:
23245:
23240:
23235:
23230:
23225:
23220:
23215:
23209:
23208:
23203:
23201:Gabriel Marcel
23198:
23193:
23188:
23183:
23178:
23173:
23168:
23163:
23157:
23155:
23149:
23148:
23146:
23145:
23140:
23138:Ernst Cassirer
23135:
23130:
23125:
23120:
23115:
23110:
23104:
23103:
23098:
23093:
23088:
23083:
23077:
23075:
23069:
23068:
23066:
23065:
23060:
23055:
23050:
23045:
23040:
23035:
23033:Thomas Carlyle
23029:
23028:
23023:
23018:
23012:
23010:
23004:
23003:
23001:
23000:
22995:
22990:
22985:
22980:
22975:
22970:
22965:
22960:
22958:Baruch Spinoza
22955:
22950:
22945:
22943:René Descartes
22940:
22934:
22932:
22926:
22925:
22923:
22922:
22917:
22915:Thomas Aquinas
22912:
22907:
22902:
22897:
22892:
22887:
22882:
22877:
22872:
22867:
22862:
22857:
22852:
22846:
22844:
22830:
22821:
22818:
22817:
22815:
22814:
22809:
22804:
22799:
22794:
22789:
22784:
22778:
22776:
22770:
22769:
22767:
22766:
22761:
22756:
22751:
22746:
22740:
22738:
22732:
22731:
22729:
22728:
22721:
22716:
22711:
22706:
22701:
22696:
22691:
22686:
22684:Possibilianism
22681:
22676:
22671:
22666:
22661:
22656:
22651:
22646:
22641:
22640:
22639:
22634:
22629:
22619:
22614:
22609:
22604:
22599:
22594:
22593:
22592:
22587:
22582:
22572:
22567:
22562:
22560:Fundamentalism
22557:
22552:
22551:
22550:
22545:
22535:
22534:
22533:
22528:
22521:Existentialism
22518:
22513:
22508:
22503:
22498:
22493:
22488:
22483:
22478:
22473:
22468:
22463:
22458:
22452:
22450:
22444:
22443:
22440:
22439:
22437:
22436:
22431:
22426:
22421:
22416:
22414:Noncognitivism
22411:
22406:
22401:
22396:
22391:
22386:
22381:
22375:
22373:
22369:
22368:
22366:
22365:
22363:Transcendental
22360:
22359:
22358:
22353:
22343:
22338:
22333:
22331:Pascal's wager
22328:
22323:
22318:
22313:
22308:
22303:
22298:
22293:
22288:
22283:
22282:
22281:
22276:
22266:
22261:
22259:Christological
22256:
22250:
22248:
22241:
22235:
22234:
22231:
22230:
22228:
22227:
22222:
22217:
22212:
22207:
22202:
22197:
22192:
22187:
22182:
22177:
22171:
22169:
22165:
22164:
22162:
22161:
22156:
22151:
22146:
22141:
22136:
22131:
22126:
22121:
22116:
22111:
22105:
22099:
22093:
22092:
22090:
22089:
22084:
22079:
22074:
22069:
22064:
22059:
22054:
22053:
22052:
22041:
22036:
22030:
22028:
22024:
22023:
22016:
22015:
22008:
22001:
21993:
21984:
21983:
21981:
21980:
21973:
21967:
21965:
21961:
21960:
21958:
21957:
21951:
21944:
21942:
21936:
21935:
21933:
21932:
21924:
21916:
21908:
21900:
21892:
21884:
21876:
21868:
21859:
21857:
21850:
21849:
21847:
21846:
21841:
21836:
21831:
21826:
21821:
21816:
21811:
21806:
21801:
21795:
21793:
21789:
21788:
21786:
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21780:
21775:
21770:
21765:
21760:
21755:
21750:
21745:
21740:
21735:
21730:
21725:
21720:
21715:
21710:
21702:
21694:
21686:
21679:
21677:
21673:
21672:
21670:
21669:
21667:(1537 edition)
21661:
21656:
21651:
21650:
21649:
21644:
21634:
21633:
21632:
21627:
21625:Law and Gospel
21622:
21616:
21611:
21608:Sola scriptura
21604:
21597:
21592:
21582:
21580:Luther's canon
21577:
21572:
21567:
21559:
21554:
21550:Exsurge Domine
21546:
21541:
21536:
21531:
21525:
21523:
21517:
21516:
21513:
21512:
21510:
21509:
21502:
21495:
21487:
21479:
21472:
21470:
21461:
21460:
21455:
21446:
21438:
21430:
21422:
21416:
21408:
21400:
21392:
21384:
21376:
21372:Deutsche Messe
21368:
21360:
21352:
21344:
21340:Formula missae
21336:
21328:
21320:
21312:
21304:
21296:
21288:
21280:
21271:
21269:
21265:
21264:
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21256:
21250:
21247:
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21239:
21238:
21231:
21224:
21216:
21207:
21206:
21204:
21203:
21192:
21189:
21188:
21186:
21185:
21184:
21183:
21173:
21164:
21162:
21161:Related topics
21158:
21157:
21155:
21154:
21146:
21140:
21131:
21129:
21125:
21124:
21117:
21115:
21113:
21112:
21104:
21096:
21088:
21080:
21072:
21064:
21056:
21048:
21040:
21032:
21024:
21015:
21013:
21012:Original works
21009:
21008:
21006:
21005:
20999:
20996:
20995:
20988:
20987:
20980:
20973:
20965:
20958:
20957:
20945:
20933:
20913:
20912:
20895:
20881:
20863:
20846:
20843:
20842:
20841:
20832:
20822:
20812:
20806:
20799:
20796:
20795:
20794:
20785:
20776:
20767:
20753:
20747:entry in the
20738:
20737:
20732:
20727:
20721:
20717:
20714:
20713:
20708:
20703:
20697:
20696:
20685:
20684:
20682:
20681:External links
20679:
20678:
20677:
20642:(1): 246–251.
20627:
20621:
20609:
20606:
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20604:
20597:
20583:
20576:
20575:
20574:
20556:
20553:
20551:
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20536:
20529:
20522:
20515:
20506:
20497:
20488:
20481:
20474:
20467:
20460:
20455:, Ron (2017).
20450:
20443:
20437:
20422:
20420:
20417:
20415:
20414:
20404:
20392:
20386:
20373:
20364:
20352:
20351:
20350:
20342:, and also in
20324:
20318:
20300:
20286:
20264:
20258:
20245:
20238:
20232:
20219:
20218:Reaktion Books
20212:
20206:
20192:
20190:
20187:
20185:
20182:
20180:
20179:
20153:(1): 122–139.
20133:
20120:
20102:
20084:
20070:
20045:
20027:
20009:
19991:
19973:
19955:
19936:
19911:
19885:
19859:
19850:
19825:
19808:
19780:
19751:10.2307/750613
19722:
19691:
19676:
19656:
19653:
19652:
19639:
19617:
19610:
19596:
19585:
19567:
19548:(6): 803–805.
19532:
19493:
19464:(7): 517–521.
19444:
19437:
19411:
19406:10.1086/670414
19400:(1): 180–181.
19383:
19348:(2): 161–172.
19328:
19301:(4): 526–544.
19281:
19262:(2): 113–154.
19242:
19229:
19182:
19151:
19132:
19109:
19090:(3): 484–506.
19074:
19067:
19041:
19002:(4): 595–635.
18982:
18969:
18935:
18917:
18879:
18848:
18799:
18767:
18744:
18716:
18705:(3): 268–284.
18685:
18670:
18651:
18644:
18618:
18587:
18580:
18560:
18543:
18524:(1): 107–113.
18508:
18477:(3): 377–403.
18454:
18418:
18391:
18361:
18334:(4): 411–430.
18314:
18307:
18278:
18261:
18254:
18236:
18219:UC Law Journal
18202:
18189:
18184:j.ctt19rmcgd.7
18174:
18144:
18137:
18120:
18100:
18085:
18063:
18044:
18029:
17999:
17980:
17943:
17912:
17885:
17854:
17795:
17788:
17755:
17724:
17694:
17665:
17638:
17627:(2): 113–136.
17611:
17584:
17561:
17526:
17496:
17477:(2): 109–125.
17461:
17450:(2): 229–231.
17433:
17426:
17400:
17393:
17367:
17339:
17296:
17289:
17264:
17257:
17231:
17216:
17195:
17179:
17172:
17152:
17132:
17115:
17102:
17076:
17056:
17025:
16998:
16991:
16970:
16943:
16910:
16880:
16871:
16824:(4): 459–469.
16818:Church History
16804:
16788:
16753:(2): 183–200.
16747:Church History
16733:
16724:
16705:
16682:
16659:
16622:
16607:
16600:
16582:
16551:
16532:
16493:
16486:
16460:
16446:
16431:
16405:
16386:(4): 694–696.
16370:
16337:
16305:
16290:
16275:
16228:(2): 304–308.
16208:
16185:
16178:
16152:
16126:
16098:
16053:(1): 113–136.
16030:
16011:
15986:
15963:
15932:
15913:
15870:
15855:
15837:
15812:
15792:
15752:
15721:
15704:
15690:
15670:
15619:
15588:
15581:
15555:
15534:
15529:j.ctv9b2ww5.11
15519:
15513:. 1517 Media.
15499:
15473:
15442:
15388:
15357:
15326:
15313:
15306:
15280:
15241:
15234:
15205:
15154:
15131:
15112:(7): 320–329.
15093:
15086:
15049:
15003:
14975:
14929:
14868:
14861:
14843:
14816:
14765:
14730:
14724:
14706:
14654:
14645:
14615:
14585:
14562:
14543:
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14476:
14469:
14440:
14422:
14390:
14362:
14329:10.2307/470220
14323:(2): 243–251.
14303:
14271:
14256:
14230:
14217:
14210:
14190:
14175:
14144:
14129:
14102:
14099:
14098:
14075:
14050:
14043:
14036:
14008:
13989:(5): 556–568.
13962:
13931:
13887:
13872:
13865:
13835:
13793:
13763:
13756:
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13695:
13682:
13675:
13651:
13605:
13579:
13512:
13505:
13472:
13454:
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13415:
13408:
13378:
13327:
13288:
13256:
13229:
13170:
13140:
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13136:
13103:
13058:
13046:
13039:
13009:
13000:
12982:
12951:
12917:
12888:
12858:
12852:978-1442648784
12851:
12833:
12803:
12782:Pattison, Mark
12773:
12756:
12744:
12735:
12726:
12695:
12676:
12656:
12649:
12629:
12622:
12592:
12562:
12543:(1): 141–148.
12522:
12463:
12456:
12438:
12403:
12384:(7): 517–526.
12364:
12345:
12322:
12263:
12248:
12230:
12177:
12136:(2): 200–229.
12116:
12094:
12071:
12039:
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12014:
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11977:
11959:
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11873:
11866:
11846:
11817:
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11757:
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11697:
11678:
11658:
11642:
11629:
11606:
11599:
11581:
11549:
11510:
11478:
11451:(4): 437–443.
11426:
11420:
11397:
11378:
11369:
11338:
11324:
11302:
11279:
11273:Peter Nissen:
11266:
11236:
11197:(3): 332–349.
11177:
11138:
11119:
11093:
11086:
11025:
11009:
10987:
10964:
10924:
10860:
10832:
10819:
10812:(in Italian).
10800:
10771:(2): 184–216.
10740:
10733:
10707:
10673:
10636:
10602:
10600:
10597:
10594:
10593:
10582:
10573:
10556:
10542:
10525:
10515:
10502:
10492:
10483:
10458:Theology Today
10447:
10431:
10410:
10396:
10385:
10376:
10366:
10353:
10317:
10308:
10299:
10277:
10253:
10232:
10222:
10218:scopus christi
10209:
10184:
10156:
10124:
10088:
10062:Theology Today
10044:
10031:
10018:
9978:(4): 387–411.
9957:
9944:
9927:
9920:
9881:
9868:
9809:Thomas Aquinas
9796:
9789:. p. 92:
9785:
9759:
9749:
9705:
9669:
9641:
9632:
9612:
9584:sound learning
9569:
9557:
9545:
9530:
9518:
9509:
9496:
9487:
9480:
9474:. p. 60.
9439:
9427:
9366:
9356:
9338:
9326:
9300:) Christian."
9277:
9213:(2): 113–154.
9187:
9167:
9155:
9129:
9120:
9107:
9046:
9037:
9028:
9014:
9004:
8994:
8979:
8940:
8917:(4): 547–556.
8867:
8842:
8810:
8777:
8727:
8713:
8699:
8686:
8673:
8625:
8621:State of Grace
8611:
8579:
8567:Johan Huizinga
8557:
8537:
8524:
8515:
8501:
8492:
8483:
8474:
8449:
8432:
8422:
8396:
8392:Thomas Cajetan
8383:
8374:
8353:
8320:
8295:
8279:
8248:
8238:
8192:
8182:
8173:
8164:
8150:
8141:
8132:
8112:
8088:
8060:
8046:
8037:
8027:
8023:Pope Damasus I
8010:
8001:Andrea Ammonio
7989:
7980:
7974:
7942:
7901:
7866:
7833:
7807:
7794:
7762:
7749:
7729:, given after
7727:baptismal name
7715:
7705:
7704:
7702:
7699:
7693:
7690:
7689:
7688:
7669:
7659:
7656:Erasmus Bridge
7652:
7633:
7626:
7625:
7624:
7618:
7605:
7598:
7591:
7580:
7579:
7578:
7575:Erasmus Mundus
7571:
7564:
7554:European Union
7540:
7537:
7536:
7535:
7519:
7516:
7513:
7497:
7494:Quentin Matsys
7491:
7475:Albrecht Dürer
7472:
7469:William Warham
7431:Albrecht Dürer
7422:
7419:
7364:Quentin Matsys
7327:
7324:
7246:
7243:
7204:
7201:
7199:
7196:
7186:
7165:
7144:Main article:
7141:
7138:
7109:Church Fathers
7101:
7100:
7096:
7095:
7083:Main article:
7080:
7077:
7026:Main article:
7023:
7020:
7009:
6975:
6959:biblical texts
6945:
6934:
6931:
6907:
6904:
6854:
6820:
6819:Scopus christi
6817:
6800:
6797:
6789:Pope Adrian VI
6712:
6709:
6698:scopus christi
6689:
6686:
6676:
6654:
6610:
6605:
6590:
6564:
6550:
6547:
6521:
6499:
6438:
6435:
6417:
6414:
6410:Peter Canisius
6394:
6393:
6384:
6375:
6354:
6351:
6342:
6309:
6306:
6296:
6277:
6204:Main article:
6201:
6198:
6194:"On Free Will"
6191:
6156:bonae litterae
6112:
6109:
6093:
6090:
6008:
5983:
5980:
5960:
5900:
5897:
5895:
5892:
5843:
5840:
5811:
5808:
5805:
5804:
5802:
5801:
5794:
5787:
5779:
5776:
5775:
5773:
5772:
5760:
5747:
5744:
5743:
5738:
5737:
5733:
5732:
5727:
5722:
5717:
5712:
5707:
5702:
5697:
5692:
5687:
5682:
5677:
5672:
5667:
5662:
5657:
5652:
5647:
5642:
5637:
5632:
5627:
5622:
5617:
5612:
5607:
5602:
5597:
5592:
5587:
5582:
5577:
5571:
5570:
5567:
5566:
5563:
5562:
5558:
5557:
5552:
5547:
5542:
5537:
5532:
5527:
5522:
5517:
5512:
5507:
5502:
5497:
5492:
5487:
5482:
5477:
5472:
5467:
5462:
5457:
5452:
5447:
5442:
5437:
5432:
5427:
5422:
5417:
5412:
5407:
5402:
5397:
5392:
5387:
5381:
5380:
5377:
5376:
5373:
5372:
5368:
5367:
5362:
5357:
5352:
5347:
5342:
5337:
5332:
5327:
5322:
5317:
5312:
5307:
5302:
5297:
5292:
5287:
5282:
5277:
5272:
5267:
5262:
5257:
5252:
5247:
5242:
5237:
5232:
5227:
5222:
5217:
5212:
5207:
5202:
5197:
5191:
5190:
5187:
5186:
5183:
5182:
5178:
5177:
5172:
5167:
5162:
5157:
5152:
5147:
5142:
5137:
5132:
5127:
5122:
5117:
5112:
5107:
5102:
5097:
5092:
5087:
5082:
5077:
5072:
5067:
5061:
5060:
5057:
5056:
5051:
5046:
5045:
5042:
5041:
5038:
5037:
5036:
5035:
5030:
5020:
5015:
5014:
5013:
5008:
4998:
4993:
4988:
4983:
4982:
4981:
4979:Friends of God
4971:
4966:
4961:
4960:
4959:
4952:Augustinianism
4948:
4945:
4944:
4941:
4940:
4937:
4936:
4931:
4930:
4929:
4924:
4917:Predestination
4914:
4909:
4904:
4890:
4885:
4880:
4875:
4869:
4864:
4863:
4860:
4859:
4856:
4855:
4853:Works of mercy
4850:
4845:
4840:
4839:
4838:
4828:
4823:
4818:
4813:
4808:
4803:
4798:
4793:
4787:
4782:
4781:
4778:
4777:
4764:
4740:
4739:
4733:
4732:
4724:
4723:
4712:
4709:
4703:
4700:
4687:
4684:
4617:Shimon Markish
4604:
4601:
4590:half-Christian
4578:Western Europe
4574:Ottoman Empire
4565:
4562:
4552:
4549:
4538:
4479:
4413:
4410:
4345:correspondence
4299:
4296:
4278:
4240:and religious
4224:
4205:
4202:
4201:
4200:
4199:
4198:
4185:
4169:
4168:
4161:
4146:
4145:
4141:
4138:
4130:
4127:
4106:
4103:
4099:Johan Huizinga
4094:
4091:
3998:
3997:Death in Basel
3995:
3960:Juan de Valdés
3910:William Blount
3858:and published
3820:William Warham
3812:
3809:
3756:Damião de Góis
3728:Damião de Góis
3698:
3695:
3661:Pope Adrian VI
3648:Pope Adrian VI
3527:Damião de Góis
3515:Simon Grynaeus
3489:
3488:
3483:
3482:
3480:
3477:
3470:William Warham
3462:Guillaume Budé
3345:Quinten Matsys
3260:Albrecht Dürer
3242:
3241:
3236:
3235:
3233:
3230:
3202:Thomas Linacre
3149:Andrea Ammonio
3127:City of London
3114:
3111:
3095:Giulio Camillo
3080:Aldus Manutius
3050:Pope Julius II
3008:His discovery
2933:Janus Lascaris
2929:Marcus Musurus
2909:Giulio Camillo
2905:Aldus Manutius
2903:
2902:
2899:Italian circle
2897:
2896:
2894:
2891:
2858:
2855:
2779:Guillaume Budé
2756:
2755:
2750:
2749:
2747:
2744:
2710:church fathers
2661:William Warham
2657:William Blount
2632:Robert Aldrich
2604:Andrea Ammonio
2596:William Grocyn
2592:Thomas Linacre
2582:
2581:
2576:
2575:
2573:
2570:
2527:
2524:
2454:
2453:
2441:
2440:
2437:
2436:
2434:
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2430:
2428:
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2424:
2421:
2420:
2418:
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2409:
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2387:
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2335:
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2326:
2319:
2312:
2305:
2298:
2296:
2294:
2291:
2288:
2287:
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2282:
2274:
2266:
2265:
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2257:
2250:
2243:
2236:
2229:
2227:
2225:
2222:
2221:
2218:
2216:
2209:
2202:
2195:
2193:
2191:
2187:
2186:
2183:
2181:
2174:
2167:
2160:
2158:
2156:
2153:
2150:
2149:
2146:
2144:
2136:
2128:
2127:
2126:
2119:
2112:
2104:
2096:
2095:
2094:
2092:
2090:
2087:
2086:
2083:
2081:
2074:
2067:
2060:
2053:
2051:
2049:
2046:
2043:
2042:
2040:
2038:
2031:
2024:
2017:
2010:
2008:
2006:
2002:
2001:
1998:
1996:
1989:
1982:
1980:
1978:
1974:
1973:
1970:
1968:
1961:
1954:
1947:
1940:
1933:
1926:
1924:
1922:
1918:
1917:
1914:
1912:
1905:
1898:
1891:
1889:
1887:
1883:
1882:
1879:
1877:
1869:
1861:
1860:
1859:
1852:
1845:
1838:
1831:
1829:
1827:
1824:
1823:
1820:
1818:
1810:
1802:
1801:
1800:
1793:
1786:
1784:
1782:
1779:
1776:
1775:
1772:
1770:
1763:
1756:
1754:
1752:
1749:
1748:
1745:
1743:
1736:
1729:
1727:
1725:
1722:
1719:
1718:
1716:
1714:
1707:
1700:
1698:
1696:
1692:
1691:
1689:
1687:
1680:
1678:
1676:
1672:
1671:
1669:
1667:
1660:
1653:
1646:
1644:
1642:
1639:
1638:
1636:
1634:
1627:
1620:
1618:
1616:
1612:
1611:
1609:
1607:
1600:
1598:
1596:
1588:
1587:
1584:
1583:
1579:
1578:
1572:
1569:
1562:
1557:
1555:
1551:
1549:
1545:
1543:
1539:
1537:
1533:
1531:
1527:
1525:
1521:
1519:
1515:
1513:
1506:
1505:
1504:
1502:
1497:
1496:
1495:
1493:
1488:
1487:
1486:
1484:
1479:
1478:
1477:
1472:
1471:
1470:
1465:
1464:
1463:
1461:
1456:
1455:
1454:
1452:
1447:
1446:
1445:
1443:
1438:
1437:
1436:
1434:
1429:
1428:
1427:
1425:
1424:
1418:
1417:
1416:
1411:
1410:
1409:
1404:
1403:
1402:
1397:
1396:
1395:
1390:
1389:
1388:
1383:
1382:
1381:
1376:
1375:
1374:
1372:
1371:
1364:
1363:
1357:
1356:
1347:
1346:
1340:
1339:
1333:
1332:
1323:
1322:
1313:
1312:
1303:
1302:
1293:
1292:
1283:
1282:
1281:
1280:
1279:
1251:Pope Julius II
1197:Juan de Valdés
1181:Andrea Ammonio
1165:Guillaume Budé
1159:
1158:
1153:
1152:
1074:
1071:
1029:Damião de Gois
912:
909:
908:
907:
892:
888:
885:
877:
874:
789:Church Fathers
752:. Through his
742:educationalist
728:, was a Dutch
618:
617:
614:
613:
610:
609:
606:
602:
601:
596:
592:
591:
586:
582:
581:
577:
576:
573:
572:
569:
568:
565:
564:
562:
561:
559:Henri de Lubac
556:
551:
546:
541:
536:
531:
526:
524:Damião de Góis
521:
516:
511:
506:
501:
496:
491:
486:
480:
478:
474:
473:
471:
470:
463:
458:
452:
447:
439:
433:
431:
427:
426:
424:
423:
416:
409:
402:
395:
388:
381:
373:
371:
367:
366:
364:
363:
358:
353:
348:
343:
338:
333:
328:
326:Bonae litterae
322:
320:
319:Main interests
316:
315:
313:
312:
307:
302:
296:
294:
290:
289:
287:
286:
280:
278:
274:
273:
268:
264:
263:
259:
258:
256:
255:
253:Thomas Aquinas
250:
245:
240:
235:
233:Aldus Manutius
230:
225:
222:
217:
212:
207:
202:
196:
194:
190:
189:
187:
186:
176:
171:
165:
163:
159:
158:
154:
153:
150:
149:
144:Counsellor to
142:
138:
137:
127:
126:Known for
123:
122:
119:
115:
114:
108:
106:(aged 69)
100:
96:
95:
85:
76:
72:
71:
60:
52:
51:
48:
43:
15:
9:
6:
4:
3:
2:
27266:
27255:
27252:
27250:
27247:
27245:
27242:
27240:
27237:
27235:
27232:
27230:
27227:
27225:
27222:
27220:
27217:
27215:
27212:
27210:
27207:
27205:
27202:
27200:
27197:
27195:
27192:
27190:
27187:
27185:
27182:
27180:
27177:
27175:
27172:
27170:
27167:
27165:
27162:
27160:
27157:
27155:
27152:
27150:
27147:
27145:
27142:
27140:
27137:
27135:
27132:
27130:
27127:
27125:
27122:
27120:
27117:
27115:
27112:
27110:
27107:
27105:
27102:
27100:
27097:
27095:
27092:
27090:
27087:
27085:
27082:
27080:
27077:
27075:
27072:
27070:
27067:
27065:
27062:
27060:
27057:
27055:
27052:
27050:
27047:
27046:
27044:
27029:
27024:
27019:
27018:
27015:
27009:
27006:
27004:
27003:Aidan Nichols
27001:
26999:
26996:
26994:
26991:
26989:
26986:
26984:
26983:Michał Heller
26981:
26979:
26976:
26974:
26973:Walter Kasper
26971:
26969:
26966:
26964:
26961:
26959:
26956:
26954:
26951:
26949:
26946:
26944:
26941:
26940:
26938:
26934:
26928:
26925:
26923:
26920:
26918:
26915:
26913:
26910:
26908:
26905:
26903:
26902:Thomas Merton
26900:
26898:
26895:
26893:
26890:
26888:
26885:
26883:
26880:
26878:
26875:
26873:
26872:Jean Daniélou
26870:
26868:
26865:
26863:
26860:
26858:
26855:
26853:
26850:
26848:
26845:
26843:
26840:
26838:
26835:
26833:
26830:
26828:
26825:
26823:
26820:
26818:
26815:
26813:
26810:
26808:
26805:
26803:
26800:
26798:
26795:
26793:
26790:
26788:
26785:
26783:
26780:
26778:
26775:
26773:
26770:
26768:
26765:
26763:
26760:
26758:
26755:
26753:
26750:
26749:
26747:
26743:
26737:
26734:
26732:
26729:
26727:
26724:
26722:
26719:
26717:
26714:
26712:
26709:
26707:
26704:
26702:
26699:
26697:
26694:
26692:
26689:
26687:
26684:
26682:
26679:
26677:
26674:
26672:
26669:
26667:
26664:
26662:
26659:
26657:
26654:
26652:
26649:
26647:
26644:
26642:
26639:
26637:
26634:
26632:
26629:
26627:
26624:
26622:
26619:
26617:
26614:
26612:
26611:Joseph Görres
26609:
26608:
26606:
26602:
26596:
26595:Bruno Lanteri
26593:
26591:
26588:
26586:
26583:
26581:
26578:
26576:
26573:
26571:
26568:
26566:
26563:
26561:
26558:
26556:
26553:
26551:
26550:Blaise Pascal
26548:
26545:
26541:
26538:
26536:
26533:
26531:
26528:
26526:
26523:
26521:
26518:
26516:
26513:
26511:
26508:
26506:
26503:
26501:
26498:
26496:
26493:
26491:
26488:
26487:
26485:
26482:
26477:
26472:
26466:
26463:
26461:
26458:
26456:
26453:
26451:
26448:
26445:
26441:
26438:
26436:
26433:
26431:
26428:
26426:
26423:
26421:
26418:
26416:
26413:
26411:
26410:John of Ávila
26408:
26406:
26403:
26401:
26398:
26396:
26393:
26391:
26388:
26386:
26383:
26381:
26378:
26376:
26373:
26371:
26368:
26366:
26363:
26362:
26360:
26357:
26353:
26348:
26342:
26339:
26337:
26334:
26332:
26329:
26327:
26324:
26322:
26319:
26317:
26314:
26312:
26309:
26307:
26304:
26302:
26299:
26297:
26296:
26292:
26290:
26289:Walter Hilton
26287:
26285:
26282:
26280:
26277:
26275:
26272:
26270:
26267:
26265:
26262:
26260:
26259:Richard Rolle
26257:
26255:
26252:
26250:
26247:
26245:
26242:
26240:
26237:
26236:
26234:
26231:
26227:
26221:
26218:
26216:
26213:
26211:
26208:
26206:
26203:
26201:
26198:
26196:
26193:
26191:
26188:
26186:
26183:
26181:
26178:
26176:
26173:
26171:
26168:
26166:
26163:
26161:
26158:
26156:
26153:
26151:
26148:
26146:
26143:
26141:
26140:Peter Lombard
26138:
26136:
26133:
26131:
26128:
26126:
26125:Peter Abelard
26123:
26121:
26118:
26116:
26113:
26111:
26108:
26106:
26103:
26101:
26098:
26096:
26093:
26092:
26090:
26088:
26084:
26078:
26075:
26073:
26070:
26068:
26065:
26063:
26060:
26058:
26055:
26053:
26050:
26048:
26045:
26043:
26040:
26038:
26035:
26033:
26030:
26028:
26025:
26023:
26020:
26018:
26017:Monothelitism
26015:
26013:
26010:
26008:
26007:John Climacus
26005:
26003:
26000:
25999:
25997:
25995:
25991:
25985:
25982:
25980:
25977:
25975:
25972:
25970:
25967:
25965:
25962:
25960:
25957:
25955:
25952:
25950:
25947:
25945:
25942:
25940:
25937:
25935:
25932:
25930:
25927:
25925:
25922:
25920:
25917:
25915:
25912:
25910:
25907:
25905:
25902:
25900:
25897:
25895:
25894:Monophysitism
25892:
25890:
25887:
25885:
25882:
25880:
25877:
25875:
25872:
25870:
25867:
25866:
25864:
25861:
25856:
25851:
25845:
25842:
25840:
25837:
25835:
25832:
25830:
25827:
25825:
25822:
25820:
25817:
25815:
25814:
25810:
25808:
25807:Justin Martyr
25805:
25803:
25800:
25798:
25797:
25793:
25791:
25790:
25786:
25784:
25781:
25779:
25776:
25774:
25773:
25769:
25767:
25764:
25762:
25759:
25757:
25754:
25753:
25751:
25749:
25745:
25739:
25736:
25732:
25729:
25727:
25724:
25723:
25722:
25719:
25717:
25714:
25710:
25709:Papal primacy
25707:
25706:
25705:
25702:
25698:
25695:
25694:
25693:
25690:
25689:
25687:
25683:
25679:
25674:
25670:
25663:
25658:
25656:
25651:
25649:
25644:
25643:
25640:
25628:
25618:
25616:
25611:
25606:
25605:
25602:
25596:
25595:Phenomenology
25593:
25591:
25588:
25586:
25583:
25581:
25578:
25576:
25573:
25571:
25568:
25566:
25563:
25561:
25558:
25556:
25553:
25551:
25548:
25547:
25545:
25541:
25535:
25532:
25530:
25527:
25525:
25522:
25518:
25515:
25513:
25510:
25509:
25508:
25505:
25503:
25500:
25498:
25495:
25493:
25492:Rota Fortunae
25490:
25488:
25485:
25483:
25480:
25478:
25475:
25473:
25470:
25468:
25465:
25463:
25460:
25458:
25455:
25453:
25452:Occam's razor
25450:
25448:
25445:
25443:
25440:
25438:
25435:
25433:
25432:Head of a pin
25430:
25428:
25425:
25423:
25420:
25418:
25415:
25413:
25410:
25408:
25405:
25403:
25400:
25398:
25395:
25393:
25390:
25388:
25385:
25383:
25380:
25378:
25375:
25373:
25370:
25368:
25365:
25363:
25360:
25358:
25355:
25353:
25350:
25348:
25347:Actus Essendi
25345:
25344:
25342:
25338:
25332:
25329:
25327:
25324:
25322:
25319:
25317:
25314:
25312:
25309:
25307:
25304:
25302:
25299:
25297:
25294:
25292:
25289:
25287:
25284:
25282:
25279:
25277:
25274:
25272:
25269:
25267:
25264:
25262:
25259:
25257:
25254:
25252:
25249:
25247:
25244:
25242:
25239:
25237:
25234:
25232:
25229:
25227:
25224:
25222:
25219:
25217:
25214:
25212:
25209:
25207:
25204:
25202:
25199:
25197:
25194:
25192:
25189:
25187:
25184:
25182:
25181:Chateaubriand
25179:
25177:
25174:
25172:
25169:
25167:
25164:
25162:
25159:
25157:
25154:
25152:
25149:
25147:
25144:
25142:
25139:
25137:
25134:
25132:
25129:
25127:
25124:
25123:
25121:
25119:
25115:
25105:
25102:
25100:
25097:
25095:
25092:
25091:
25089:
25085:
25079:
25076:
25074:
25071:
25069:
25068:Conceptualism
25066:
25064:
25061:
25059:
25056:
25055:
25053:
25051:
25047:
25041:
25038:
25036:
25033:
25031:
25028:
25026:
25023:
25021:
25018:
25016:
25013:
25012:
25010:
25008:
25004:
24998:
24995:
24993:
24990:
24988:
24985:
24983:
24982:Scholasticism
24980:
24978:
24975:
24974:
24972:
24970:
24966:
24963:
24959:
24932:
24931:Virtue ethics
24929:
24927:
24924:
24922:
24919:
24917:
24916:Seven virtues
24914:
24912:
24909:
24907:
24904:
24902:
24899:
24897:
24894:
24892:
24889:
24887:
24884:
24882:
24879:
24878:
24876:
24874:
24870:
24866:
24859:
24854:
24852:
24847:
24845:
24840:
24839:
24836:
24824:
24821:
24820:
24817:
24811:
24808:
24806:
24805:Social theory
24803:
24801:
24798:
24796:
24793:
24791:
24788:
24786:
24783:
24781:
24778:
24776:
24773:
24771:
24768:
24766:
24763:
24761:
24758:
24756:
24753:
24751:
24748:
24746:
24743:
24741:
24738:
24736:
24733:
24731:
24728:
24727:
24725:
24721:
24712:
24711:
24707:
24702:
24701:
24697:
24692:
24691:
24687:
24682:
24681:
24677:
24672:
24671:
24667:
24662:
24661:
24657:
24652:
24651:
24647:
24642:
24641:
24637:
24632:
24631:
24627:
24622:
24621:
24617:
24612:
24611:
24607:
24602:
24601:
24597:
24592:
24591:
24587:
24582:
24581:
24577:
24572:
24571:
24567:
24562:
24561:
24557:
24556:
24554:
24550:
24540:
24537:
24535:
24532:
24530:
24527:
24525:
24522:
24520:
24517:
24515:
24512:
24510:
24507:
24505:
24502:
24500:
24497:
24495:
24492:
24490:
24487:
24485:
24482:
24480:
24477:
24475:
24472:
24470:
24467:
24465:
24462:
24460:
24459:Radhakrishnan
24457:
24455:
24452:
24450:
24447:
24445:
24442:
24440:
24437:
24435:
24432:
24430:
24427:
24425:
24422:
24420:
24417:
24415:
24412:
24410:
24407:
24405:
24402:
24400:
24397:
24395:
24392:
24390:
24387:
24385:
24382:
24380:
24377:
24375:
24372:
24370:
24367:
24365:
24362:
24360:
24357:
24355:
24352:
24350:
24347:
24345:
24342:
24340:
24337:
24335:
24332:
24330:
24327:
24325:
24322:
24320:
24317:
24315:
24312:
24310:
24307:
24305:
24302:
24300:
24297:
24295:
24292:
24290:
24287:
24285:
24282:
24280:
24277:
24275:
24272:
24270:
24267:
24265:
24262:
24260:
24257:
24255:
24252:
24250:
24247:
24245:
24242:
24240:
24237:
24235:
24232:
24230:
24227:
24226:
24224:
24220:20th and 21st
24218:
24212:
24209:
24207:
24204:
24202:
24199:
24197:
24194:
24192:
24189:
24187:
24184:
24182:
24179:
24177:
24174:
24172:
24169:
24167:
24164:
24162:
24159:
24157:
24154:
24152:
24149:
24147:
24144:
24142:
24139:
24137:
24134:
24132:
24129:
24127:
24124:
24122:
24119:
24117:
24114:
24112:
24109:
24107:
24104:
24102:
24099:
24097:
24094:
24092:
24089:
24087:
24084:
24082:
24079:
24077:
24074:
24072:
24069:
24067:
24064:
24062:
24059:
24057:
24054:
24052:
24049:
24047:
24044:
24042:
24039:
24037:
24034:
24032:
24029:
24027:
24024:
24022:
24019:
24018:
24016:
24012:18th and 19th
24010:
24004:
24001:
23999:
23996:
23994:
23991:
23989:
23986:
23984:
23981:
23979:
23976:
23974:
23971:
23969:
23966:
23965:
23963:
23959:
23953:
23950:
23948:
23945:
23943:
23940:
23938:
23935:
23933:
23930:
23928:
23925:
23923:
23920:
23918:
23915:
23913:
23910:
23908:
23905:
23903:
23900:
23898:
23895:
23894:
23892:
23888:
23882:
23879:
23877:
23874:
23872:
23869:
23867:
23864:
23862:
23859:
23857:
23854:
23852:
23849:
23847:
23844:
23842:
23839:
23837:
23834:
23832:
23829:
23827:
23824:
23822:
23819:
23817:
23814:
23812:
23809:
23808:
23806:
23802:
23799:
23795:
23789:
23786:
23784:
23781:
23777:
23774:
23773:
23772:
23769:
23767:
23764:
23762:
23759:
23755:
23752:
23751:
23750:
23747:
23745:
23742:
23741:
23739:
23735:
23729:
23726:
23723:
23722:
23717:
23713:
23710:
23709:
23708:
23705:
23703:
23700:
23698:
23695:
23693:
23690:
23688:
23685:
23683:
23680:
23677:
23676:
23671:
23669:
23666:
23663:
23662:
23657:
23655:
23652:
23650:
23647:
23645:
23642:
23640:
23637:
23633:
23630:
23629:
23628:
23625:
23623:
23620:
23618:
23615:
23613:
23610:
23608:
23605:
23603:
23600:
23596:
23593:
23592:
23591:
23588:
23586:
23583:
23581:
23578:
23576:
23573:
23571:
23568:
23564:
23561:
23560:
23559:
23556:
23552:
23549:
23547:
23544:
23542:
23539:
23538:
23537:
23534:
23532:
23529:
23527:
23524:
23522:
23519:
23517:
23514:
23512:
23509:
23507:
23504:
23503:
23501:
23497:
23493:
23486:
23481:
23479:
23474:
23472:
23467:
23466:
23463:
23451:
23443:
23441:
23437:
23433:
23432:
23429:
23423:
23422:
23418:
23416:
23413:
23411:
23408:
23406:
23403:
23401:
23398:
23396:
23393:
23391:
23388:
23386:
23383:
23381:
23378:
23376:
23373:
23371:
23368:
23367:
23365:
23361:
23351:
23348:
23347:
23344:
23341:
23339:
23336:
23334:
23331:
23329:
23326:
23324:
23321:
23319:
23316:
23314:
23311:
23309:
23306:
23304:
23301:
23299:
23296:
23294:
23293:Anthony Kenny
23291:
23289:
23286:
23284:
23281:
23279:
23276:
23275:
23273:
23265:
23259:
23256:
23254:
23251:
23249:
23246:
23244:
23241:
23239:
23236:
23234:
23231:
23229:
23226:
23224:
23221:
23219:
23218:Mircea Eliade
23216:
23214:
23211:
23210:
23207:
23204:
23202:
23199:
23197:
23194:
23192:
23189:
23187:
23184:
23182:
23179:
23177:
23174:
23172:
23169:
23167:
23164:
23162:
23159:
23158:
23156:
23150:
23144:
23141:
23139:
23136:
23134:
23131:
23129:
23126:
23124:
23121:
23119:
23116:
23114:
23111:
23109:
23106:
23105:
23102:
23101:William James
23099:
23097:
23094:
23092:
23089:
23087:
23084:
23082:
23081:Ernst Haeckel
23079:
23078:
23076:
23070:
23064:
23061:
23059:
23056:
23054:
23051:
23049:
23046:
23044:
23041:
23039:
23036:
23034:
23031:
23030:
23027:
23024:
23022:
23019:
23017:
23014:
23013:
23011:
23005:
22999:
22996:
22994:
22993:Immanuel Kant
22991:
22989:
22986:
22984:
22981:
22979:
22976:
22974:
22971:
22969:
22966:
22964:
22961:
22959:
22956:
22954:
22951:
22949:
22948:Blaise Pascal
22946:
22944:
22941:
22939:
22936:
22935:
22933:
22931:
22927:
22921:
22918:
22916:
22913:
22911:
22908:
22906:
22903:
22901:
22898:
22896:
22893:
22891:
22888:
22886:
22883:
22881:
22878:
22876:
22873:
22871:
22868:
22866:
22863:
22861:
22858:
22856:
22853:
22851:
22848:
22847:
22845:
22843:
22838:
22834:
22831:
22826:
22819:
22813:
22810:
22808:
22805:
22803:
22800:
22798:
22795:
22793:
22790:
22788:
22785:
22783:
22780:
22779:
22777:
22775:
22771:
22765:
22762:
22760:
22757:
22755:
22752:
22750:
22749:Language game
22747:
22745:
22742:
22741:
22739:
22737:
22733:
22727:
22726:
22722:
22720:
22717:
22715:
22712:
22710:
22707:
22705:
22702:
22700:
22697:
22695:
22692:
22690:
22687:
22685:
22682:
22680:
22677:
22675:
22672:
22670:
22667:
22665:
22662:
22660:
22657:
22655:
22652:
22650:
22647:
22645:
22642:
22638:
22635:
22633:
22630:
22628:
22625:
22624:
22623:
22620:
22618:
22615:
22613:
22610:
22608:
22605:
22603:
22600:
22598:
22595:
22591:
22588:
22586:
22583:
22581:
22578:
22577:
22576:
22573:
22571:
22568:
22566:
22563:
22561:
22558:
22556:
22553:
22549:
22546:
22544:
22541:
22540:
22539:
22536:
22532:
22529:
22527:
22524:
22523:
22522:
22519:
22517:
22514:
22512:
22509:
22507:
22504:
22502:
22499:
22497:
22494:
22492:
22489:
22487:
22484:
22482:
22479:
22477:
22474:
22472:
22469:
22467:
22464:
22462:
22459:
22457:
22454:
22453:
22451:
22449:
22445:
22435:
22432:
22430:
22427:
22425:
22422:
22420:
22419:Occam's razor
22417:
22415:
22412:
22410:
22407:
22405:
22402:
22400:
22397:
22395:
22392:
22390:
22387:
22385:
22382:
22380:
22377:
22376:
22374:
22370:
22364:
22361:
22357:
22354:
22352:
22349:
22348:
22347:
22344:
22342:
22339:
22337:
22334:
22332:
22329:
22327:
22324:
22322:
22319:
22317:
22314:
22312:
22309:
22307:
22304:
22302:
22299:
22297:
22294:
22292:
22289:
22287:
22284:
22280:
22277:
22275:
22272:
22271:
22270:
22267:
22265:
22264:Consciousness
22262:
22260:
22257:
22255:
22252:
22251:
22249:
22245:
22242:
22240:
22236:
22226:
22223:
22221:
22218:
22216:
22213:
22211:
22208:
22206:
22203:
22201:
22198:
22196:
22193:
22191:
22188:
22186:
22183:
22181:
22178:
22176:
22173:
22172:
22170:
22166:
22160:
22159:Unmoved mover
22157:
22155:
22154:Supreme Being
22152:
22150:
22147:
22145:
22142:
22140:
22137:
22135:
22132:
22130:
22127:
22125:
22122:
22120:
22117:
22115:
22112:
22110:
22107:
22106:
22103:
22100:
22098:
22094:
22088:
22085:
22083:
22080:
22078:
22075:
22073:
22070:
22068:
22065:
22063:
22060:
22058:
22055:
22051:
22047:
22046:
22045:
22042:
22040:
22037:
22035:
22032:
22031:
22029:
22025:
22021:
22014:
22009:
22007:
22002:
22000:
21995:
21994:
21991:
21979:
21978:
21974:
21972:
21969:
21968:
21966:
21962:
21955:
21952:
21949:
21946:
21945:
21943:
21941:
21937:
21931:
21929:
21925:
21923:
21921:
21917:
21915:
21913:
21909:
21907:
21905:
21901:
21899:
21897:
21893:
21891:
21889:
21885:
21883:
21881:
21880:Martin Luther
21877:
21875:
21873:
21869:
21867:
21865:
21864:Martin Luther
21861:
21860:
21858:
21855:
21851:
21845:
21842:
21840:
21837:
21835:
21832:
21830:
21827:
21825:
21822:
21820:
21817:
21815:
21812:
21810:
21807:
21805:
21802:
21800:
21797:
21796:
21794:
21790:
21784:
21781:
21779:
21776:
21774:
21771:
21769:
21766:
21764:
21761:
21759:
21756:
21754:
21751:
21749:
21746:
21744:
21741:
21739:
21736:
21734:
21731:
21729:
21726:
21724:
21721:
21719:
21716:
21714:
21711:
21706:
21703:
21698:
21695:
21690:
21687:
21681:
21680:
21678:
21674:
21668:
21666:
21662:
21660:
21657:
21655:
21652:
21648:
21645:
21643:
21640:
21639:
21638:
21635:
21631:
21628:
21626:
21623:
21620:
21617:
21615:
21612:
21610:
21609:
21605:
21603:
21602:
21598:
21596:
21593:
21591:
21588:
21587:
21586:
21583:
21581:
21578:
21576:
21573:
21571:
21568:
21566:
21564:
21560:
21558:
21555:
21553:
21551:
21547:
21545:
21542:
21540:
21537:
21535:
21532:
21530:
21527:
21526:
21524:
21518:
21507:
21503:
21500:
21496:
21493:
21492:
21488:
21485:
21484:
21480:
21477:
21474:
21473:
21471:
21469:
21468:List of hymns
21465:
21459:
21456:
21453:
21452:
21447:
21444:
21443:
21439:
21436:
21435:
21431:
21428:
21427:
21423:
21420:
21417:
21414:
21413:
21409:
21406:
21405:
21401:
21398:
21397:
21393:
21390:
21389:
21385:
21382:
21381:
21377:
21374:
21373:
21369:
21366:
21365:
21361:
21358:
21357:
21353:
21350:
21349:
21345:
21342:
21341:
21337:
21334:
21333:
21329:
21326:
21325:
21321:
21318:
21317:
21313:
21310:
21309:
21305:
21302:
21301:
21297:
21294:
21293:
21289:
21286:
21285:
21281:
21278:
21277:
21273:
21272:
21270:
21266:
21260:
21257:
21255:
21252:
21251:
21248:
21244:
21243:Martin Luther
21237:
21232:
21230:
21225:
21223:
21218:
21217:
21214:
21202:
21194:
21193:
21190:
21182:
21181:Erasmus Prize
21179:
21178:
21177:
21174:
21171:
21170:
21166:
21165:
21163:
21159:
21152:
21151:
21147:
21144:
21141:
21138:
21137:
21133:
21132:
21130:
21126:
21121:
21110:
21109:
21105:
21102:
21101:
21097:
21094:
21093:
21089:
21086:
21085:
21081:
21078:
21077:
21073:
21070:
21069:
21065:
21062:
21061:
21057:
21054:
21053:
21049:
21046:
21045:
21041:
21038:
21037:
21033:
21030:
21029:
21025:
21022:
21021:
21017:
21016:
21014:
21010:
21004:
21001:
21000:
20997:
20993:
20986:
20981:
20979:
20974:
20972:
20967:
20966:
20963:
20956:
20951:
20946:
20944:
20939:
20934:
20932:
20922:
20921:
20918:
20908:
20904:
20899:
20896:
20894:
20890:
20886:
20882:
20879:
20875:
20872:, and guests
20871:
20867:
20864:
20856:
20852:
20849:
20848:
20840:
20836:
20833:
20830:
20826:
20823:
20820:
20816:
20813:
20810:
20807:
20805:
20802:
20801:
20793:
20789:
20786:
20784:
20780:
20777:
20774:
20773:
20768:
20764:
20763:
20758:
20754:
20752:
20751:
20746:
20743:
20742:
20736:
20733:
20731:
20728:
20726:
20723:
20722:
20720:
20712:
20709:
20707:
20704:
20702:
20699:
20698:
20693:
20688:
20673:
20669:
20665:
20661:
20657:
20653:
20649:
20645:
20641:
20637:
20633:
20628:
20625:
20622:
20619:
20615:
20612:
20611:
20602:
20598:
20596:
20592:
20588:
20584:
20581:
20577:
20572:
20569:
20568:
20566:
20562:
20559:
20558:
20548:
20544:
20541:
20537:
20534:
20530:
20527:
20523:
20520:
20516:
20513:
20512:
20507:
20504:
20503:
20498:
20495:
20494:
20489:
20486:
20482:
20479:
20475:
20472:
20468:
20465:
20461:
20458:
20454:
20451:
20448:
20444:
20440:
20438:9780802085771
20434:
20430:
20429:
20424:
20423:
20412:
20408:
20405:
20402:
20401:
20396:
20393:
20389:
20387:9780826491558
20383:
20379:
20374:
20371:
20370:
20365:
20361:
20357:
20353:
20348:
20347:
20345:
20341:
20335:
20334:
20329:
20325:
20321:
20315:
20311:
20310:
20305:
20301:
20297:
20296:
20291:
20287:
20283:
20279:
20275:
20274:
20269:
20265:
20261:
20255:
20251:
20246:
20243:
20239:
20235:
20233:9781857926958
20229:
20225:
20220:
20217:
20213:
20209:
20203:
20199:
20194:
20193:
20168:
20164:
20160:
20156:
20152:
20148:
20144:
20137:
20130:
20124:
20116:
20112:
20106:
20098:
20094:
20088:
20080:
20074:
20058:
20052:
20050:
20041:
20037:
20031:
20023:
20019:
20013:
20005:
20001:
19995:
19987:
19983:
19977:
19969:
19965:
19959:
19951:
19947:
19940:
19925:
19921:
19915:
19899:
19895:
19889:
19874:
19870:
19863:
19854:
19839:
19835:
19829:
19821:
19820:
19812:
19796:
19795:
19790:
19784:
19776:
19772:
19768:
19764:
19760:
19756:
19752:
19748:
19744:
19740:
19736:
19729:
19727:
19710:
19709:
19704:
19698:
19696:
19687:
19680:
19672:
19665:
19663:
19661:
19649:
19645:
19640:
19636:
19632:
19628:
19627:EXARC Journal
19624:
19619:
19618:
19614:
19605:
19603:
19601:
19594:
19589:
19581:
19577:
19571:
19563:
19559:
19555:
19551:
19547:
19543:
19536:
19528:
19524:
19520:
19516:
19512:
19508:
19504:
19497:
19489:
19485:
19480:
19475:
19471:
19467:
19463:
19459:
19455:
19448:
19440:
19434:
19430:
19426:
19422:
19415:
19407:
19403:
19399:
19395:
19387:
19379:
19375:
19371:
19367:
19363:
19359:
19355:
19351:
19347:
19343:
19339:
19332:
19324:
19320:
19316:
19312:
19308:
19304:
19300:
19296:
19292:
19285:
19277:
19273:
19269:
19265:
19261:
19257:
19253:
19246:
19239:
19233:
19225:
19221:
19217:
19213:
19209:
19205:
19202:(1): 84–101.
19201:
19197:
19193:
19186:
19170:
19167:(145): 7, 8.
19166:
19162:
19155:
19148:
19144:
19143:
19139:Tello, Joan.
19136:
19128:
19124:
19120:
19113:
19105:
19101:
19097:
19093:
19089:
19085:
19078:
19070:
19068:9789004539686
19064:
19060:
19056:
19052:
19045:
19029:
19025:
19021:
19017:
19013:
19009:
19005:
19001:
18997:
18993:
18986:
18979:
18973:
18957:
18953:
18949:
18942:
18940:
18931:
18927:
18921:
18905:
18901:
18897:
18893:
18886:
18884:
18867:
18863:
18859:
18852:
18833:
18829:
18825:
18821:
18814:
18812:
18803:
18788:
18784:
18780:
18779:
18771:
18763:
18759:
18755:
18748:
18740:
18736:
18732:
18728:
18720:
18712:
18708:
18704:
18700:
18696:
18689:
18681:
18677:
18673:
18667:
18663:
18662:
18655:
18647:
18641:
18637:
18633:
18629:
18622:
18606:
18602:
18598:
18591:
18583:
18581:9780228014690
18577:
18573:
18572:
18564:
18556:
18555:
18547:
18539:
18535:
18531:
18527:
18523:
18519:
18512:
18496:
18492:
18488:
18484:
18480:
18476:
18472:
18468:
18461:
18459:
18450:
18446:
18442:
18438:
18431:
18429:
18427:
18425:
18423:
18414:
18410:
18406:
18402:
18395:
18387:
18383:
18379:
18372:
18370:
18368:
18366:
18357:
18353:
18349:
18345:
18341:
18337:
18333:
18329:
18325:
18318:
18310:
18304:
18300:
18296:
18292:
18291:
18282:
18274:
18273:
18265:
18257:
18251:
18247:
18240:
18232:
18228:
18224:
18220:
18216:
18209:
18207:
18199:
18193:
18185:
18181:
18177:
18175:9780813228013
18171:
18167:
18163:
18159:
18155:
18148:
18140:
18138:9780802092229
18134:
18130:
18124:
18113:
18112:
18104:
18096:
18092:
18088:
18086:9780802068064
18082:
18078:
18074:
18067:
18059:
18055:
18048:
18040:
18036:
18032:
18026:
18022:
18018:
18014:
18010:
18003:
17995:
17991:
17984:
17965:
17961:
17954:
17947:
17928:
17927:
17919:
17917:
17908:
17904:
17900:
17896:
17889:
17873:
17869:
17865:
17858:
17842:
17838:
17834:
17830:
17826:
17822:
17818:
17815:(1): 78–106.
17814:
17810:
17806:
17799:
17791:
17785:
17781:
17777:
17773:
17766:
17764:
17762:
17760:
17743:
17739:
17735:
17728:
17712:
17705:
17698:
17682:
17678:
17677:
17669:
17653:
17649:
17642:
17634:
17630:
17626:
17622:
17615:
17599:
17595:
17591:
17587:
17585:9781487500610
17581:
17577:
17576:
17568:
17566:
17557:
17553:
17549:
17545:
17541:
17537:
17530:
17514:
17507:
17500:
17492:
17488:
17484:
17480:
17476:
17472:
17465:
17457:
17453:
17449:
17445:
17437:
17429:
17427:9789004539686
17423:
17419:
17415:
17411:
17404:
17396:
17394:9789004255630
17390:
17386:
17382:
17378:
17371:
17365:
17363:
17357:
17353:
17350:
17349:
17343:
17327:
17323:
17319:
17315:
17311:
17307:
17300:
17292:
17286:
17282:
17281:
17273:
17271:
17269:
17260:
17254:
17250:
17246:
17242:
17241:Controversies
17235:
17229:
17226:
17220:
17214:
17211:
17207:
17204:
17199:
17192:
17188:
17187:Hyperaspistes
17183:
17175:
17173:90-04-12218-4
17169:
17165:
17164:
17156:
17149:
17145:
17141:
17136:
17129:
17125:
17119:
17112:
17106:
17091:
17087:
17080:
17069:
17068:
17060:
17044:
17040:
17036:
17029:
17021:
17017:
17013:
17005:
17003:
16994:
16992:0-8020-5976-7
16988:
16984:
16980:
16974:
16966:
16962:
16958:
16954:
16947:
16938:
16933:
16930:(1): 33–102.
16929:
16925:
16921:
16914:
16898:
16894:
16890:
16884:
16875:
16859:
16855:
16851:
16847:
16843:
16839:
16835:
16831:
16827:
16823:
16819:
16815:
16808:
16801:
16795:
16793:
16784:
16780:
16776:
16772:
16768:
16764:
16760:
16756:
16752:
16748:
16744:
16737:
16728:
16720:
16716:
16709:
16701:
16697:
16693:
16686:
16678:
16674:
16668:
16663:
16644:
16640:
16633:
16626:
16618:
16611:
16603:
16597:
16593:
16586:
16570:
16566:
16565:Image Journal
16562:
16555:
16539:
16535:
16533:9780521772242
16529:
16525:
16521:
16517:
16513:
16506:
16504:
16502:
16500:
16498:
16489:
16483:
16479:
16475:
16471:
16464:
16456:
16450:
16442:
16438:
16434:
16428:
16424:
16420:
16416:
16409:
16401:
16397:
16393:
16389:
16385:
16381:
16374:
16366:
16360:
16344:
16340:
16334:
16330:
16326:
16322:
16321:
16316:
16309:
16301:
16294:
16286:
16279:
16263:
16259:
16255:
16251:
16247:
16243:
16239:
16235:
16231:
16227:
16223:
16219:
16212:
16204:
16200:
16196:
16189:
16181:
16175:
16171:
16167:
16163:
16156:
16140:
16136:
16130:
16114:
16110:
16109:
16102:
16096:
16092:
16089:
16072:
16068:
16064:
16060:
16056:
16052:
16048:
16041:
16034:
16018:
16014:
16008:
16005:. CUA Press.
16004:
16003:
15995:
15993:
15991:
15982:
15978:
15974:
15967:
15951:
15947:
15943:
15936:
15928:
15924:
15917:
15901:
15897:
15893:
15889:
15885:
15881:
15874:
15867:
15866:
15859:
15851:
15847:
15841:
15825:
15824:
15816:
15810:
15809:0-271-02811-4
15806:
15802:
15799:Remer, Gary,
15796:
15780:
15776:
15772:
15768:
15761:
15759:
15757:
15740:
15736:
15732:
15725:
15717:
15716:
15708:
15693:
15687:
15683:
15682:
15674:
15658:
15654:
15650:
15646:
15642:
15638:
15634:
15630:
15623:
15607:
15603:
15599:
15592:
15584:
15578:
15574:
15570:
15566:
15559:
15544:
15538:
15530:
15526:
15522:
15516:
15512:
15511:
15503:
15488:
15484:
15477:
15461:
15457:
15453:
15446:
15430:
15426:
15422:
15418:
15414:
15410:
15406:
15402:
15395:
15393:
15376:
15372:
15368:
15361:
15345:
15341:
15337:
15330:
15323:
15317:
15309:
15307:9789004539686
15303:
15299:
15295:
15291:
15284:
15276:
15272:
15268:
15264:
15260:
15256:
15252:
15245:
15237:
15235:9781139017169
15231:
15227:
15223:
15219:
15212:
15210:
15193:
15189:
15185:
15181:
15177:
15173:
15169:
15165:
15158:
15150:
15146:
15142:
15135:
15127:
15123:
15119:
15115:
15111:
15107:
15100:
15098:
15089:
15083:
15079:
15075:
15071:
15067:
15060:
15058:
15056:
15054:
15038:
15034:
15030:
15026:
15022:
15018:
15014:
15007:
14999:
14995:
14991:
14987:
14979:
14964:
14960:
14956:
14952:
14948:
14944:
14940:
14933:
14917:
14913:
14909:
14905:
14901:
14897:
14893:
14889:
14883:
14881:
14875:
14873:
14864:
14858:
14854:
14847:
14839:
14835:
14831:
14827:
14820:
14804:
14800:
14796:
14792:
14788:
14784:
14780:
14776:
14769:
14753:
14749:
14745:
14741:
14734:
14727:
14725:9789004129849
14721:
14717:
14710:
14702:
14698:
14694:
14690:
14686:
14682:
14678:
14674:
14670:
14669:
14661:
14659:
14649:
14641:
14637:
14633:
14629:
14622:
14620:
14603:
14599:
14595:
14589:
14581:
14580:
14574:
14566:
14558:
14554:
14547:
14531:
14527:
14523:
14517:
14501:
14497:
14493:
14489:
14488:
14480:
14472:
14466:
14462:
14458:
14454:
14447:
14445:
14436:
14429:
14427:
14410:
14406:
14405:
14397:
14395:
14386:
14382:
14378:
14377:
14369:
14367:
14350:
14346:
14342:
14338:
14334:
14330:
14326:
14322:
14318:
14314:
14307:
14299:
14295:
14291:
14287:
14280:
14278:
14276:
14267:
14263:
14259:
14253:
14249:
14245:
14241:
14234:
14227:
14221:
14213:
14207:
14203:
14202:
14194:
14186:
14182:
14178:
14172:
14168:
14164:
14160:
14153:
14151:
14149:
14140:
14136:
14132:
14126:
14122:
14118:
14114:
14106:
14087:
14083:
14082:
14076:
14064:
14060:
14056:
14052:
14051:
14047:
14039:
14033:
14029:
14025:
14021:
14020:
14012:
14004:
14000:
13996:
13992:
13988:
13984:
13980:
13973:
13971:
13969:
13967:
13950:
13946:
13942:
13935:
13916:
13912:
13908:
13901:
13894:
13892:
13883:
13876:
13868:
13862:
13858:
13854:
13850:
13849:Controversies
13842:
13840:
13831:
13827:
13823:
13819:
13815:
13811:
13807:
13800:
13798:
13781:
13777:
13773:
13767:
13759:
13753:
13749:
13745:
13741:
13734:
13727:
13713:
13709:
13705:
13699:
13692:
13686:
13678:
13672:
13668:
13664:
13663:
13655:
13647:
13643:
13639:
13635:
13631:
13627:
13623:
13616:
13614:
13612:
13610:
13593:
13589:
13583:
13567:
13563:
13559:
13555:
13551:
13547:
13543:
13539:
13535:
13531:
13527:
13523:
13516:
13508:
13502:
13498:
13494:
13490:
13483:
13481:
13479:
13477:
13468:
13464:
13458:
13443:
13437:
13433:
13432:
13424:
13422:
13420:
13411:
13405:
13401:
13397:
13393:
13389:
13382:
13366:
13361:
13357:
13353:
13349:
13345:
13341:
13334:
13332:
13315:
13311:
13307:
13303:
13299:
13292:
13284:
13276:
13275:
13267:
13265:
13263:
13261:
13244:
13240:
13233:
13217:
13213:
13209:
13205:
13201:
13197:
13193:
13189:
13185:
13181:
13174:
13158:
13154:
13150:
13144:
13125:
13121:
13120:10.58079/td2u
13117:
13113:
13109:
13104:
13100:
13096:
13091:
13086:
13081:
13076:
13072:
13068:
13064:
13059:
13055:
13054:
13048:
13047:
13043:
13027:
13023:
13019:
13013:
13004:
12996:
12992:
12986:
12970:
12966:
12962:
12955:
12939:
12935:
12931:
12924:
12922:
12905:
12901:
12900:
12892:
12876:
12872:
12868:
12862:
12854:
12848:
12844:
12837:
12821:
12817:
12813:
12807:
12799:
12798:
12792:
12787:
12783:
12777:
12770:
12766:
12760:
12753:
12748:
12739:
12730:
12722:
12718:
12714:
12710:
12706:
12699:
12691:
12687:
12680:
12671:
12669:
12667:
12665:
12663:
12661:
12652:
12646:
12642:
12641:
12633:
12625:
12619:
12615:
12611:
12607:
12603:
12596:
12580:
12576:
12572:
12566:
12558:
12554:
12550:
12546:
12542:
12538:
12531:
12529:
12527:
12510:
12506:
12502:
12498:
12494:
12490:
12486:
12483:(93): 91–96.
12482:
12478:
12474:
12467:
12459:
12453:
12449:
12442:
12434:
12430:
12426:
12422:
12418:
12414:
12407:
12399:
12395:
12391:
12387:
12383:
12379:
12375:
12368:
12352:
12348:
12342:
12338:
12337:
12329:
12327:
12310:
12306:
12302:
12298:
12294:
12290:
12286:
12282:
12278:
12274:
12267:
12259:
12252:
12244:
12237:
12235:
12226:
12211:
12207:
12203:
12202:
12196:
12188:
12186:
12184:
12182:
12165:
12161:
12157:
12153:
12149:
12144:
12139:
12135:
12131:
12127:
12120:
12101:
12097:
12091:
12084:
12083:
12075:
12060:
12056:
12052:
12051:
12043:
12035:
12033:9798352124185
12029:
12025:
12018:
12002:
11998:
11994:
11988:
11980:
11974:
11970:
11963:
11947:
11943:
11939:
11935:
11931:
11927:
11923:
11919:
11912:
11904:
11900:
11896:
11892:
11889:(2): 95–105.
11888:
11884:
11877:
11869:
11863:
11859:
11858:
11850:
11841:
11836:
11832:
11828:
11821:
11815:
11810:
11804:
11800:
11799:
11791:
11775:
11771:
11767:
11761:
11745:
11741:
11737:
11733:
11726:
11718:
11712:
11708:
11701:
11685:
11681:
11679:9781442691773
11675:
11671:
11670:
11662:
11655:
11651:
11646:
11639:
11633:
11625:
11621:
11617:
11610:
11602:
11596:
11592:
11585:
11577:
11576:
11568:
11566:
11564:
11562:
11560:
11558:
11556:
11554:
11545:
11541:
11537:
11533:
11529:
11525:
11521:
11514:
11498:
11494:
11493:
11490:
11482:
11474:
11470:
11466:
11462:
11458:
11454:
11450:
11446:
11439:
11437:
11435:
11433:
11431:
11423:
11421:9780802028679
11417:
11413:
11412:
11404:
11402:
11394:
11390:
11385:
11383:
11373:
11357:
11353:
11349:
11342:
11333:
11331:
11329:
11309:
11305:
11299:
11292:
11291:
11283:
11276:
11270:
11254:
11250:
11246:
11240:
11224:
11220:
11216:
11212:
11208:
11204:
11200:
11196:
11192:
11188:
11181:
11173:
11169:
11165:
11161:
11158:(2): 88–101.
11157:
11153:
11149:
11142:
11135:
11134:Charles Reade
11131:
11130:
11123:
11107:
11103:
11097:
11089:
11083:
11079:
11075:
11071:
11070:
11062:
11060:
11058:
11056:
11054:
11052:
11050:
11048:
11046:
11044:
11042:
11040:
11038:
11036:
11034:
11032:
11030:
11022:
11016:
11014:
11005:
11004:
10996:
10994:
10992:
10983:
10979:
10975:
10968:
10952:
10948:
10944:
10940:
10933:
10931:
10929:
10912:
10908:
10904:
10900:
10896:
10892:
10888:
10884:
10877:
10875:
10873:
10871:
10869:
10867:
10865:
10856:
10852:
10848:
10841:
10839:
10837:
10829:
10823:
10815:
10811:
10804:
10796:
10792:
10787:
10782:
10778:
10774:
10770:
10766:
10762:
10755:
10753:
10751:
10749:
10747:
10745:
10736:
10730:
10726:
10722:
10718:
10711:
10703:
10699:
10695:
10688:
10686:
10684:
10682:
10680:
10678:
10671:
10667:
10664:
10660:
10659:
10653:
10649:
10646:
10640:
10624:
10620:
10616:
10613:
10607:
10603:
10586:
10577:
10570:
10566:
10560:
10552:
10546:
10539:
10535:
10529:
10519:
10512:
10506:
10496:
10487:
10479:
10475:
10471:
10467:
10463:
10459:
10451:
10444:
10440:
10435:
10428:
10424:
10420:
10414:
10406:
10400:
10389:
10380:
10370:
10363:
10357:
10349:
10345:
10341:
10337:
10334:(2): 82–101.
10333:
10329:
10321:
10312:
10303:
10284:
10280:
10274:
10267:
10266:
10257:
10250:
10246:
10242:
10236:
10226:
10219:
10213:
10206:
10202:
10198:
10194:
10188:
10180:
10176:
10172:
10166:
10165:John Wycliffe
10160:
10154:
10150:
10147:, it was not
10146:
10142:
10139:, it was not
10138:
10134:
10128:
10109:
10102:
10101:
10092:
10083:
10079:
10075:
10071:
10067:
10063:
10058:
10054:
10048:
10041:
10035:
10028:
10022:
10005:
10001:
9997:
9993:
9989:
9985:
9981:
9977:
9973:
9969:
9961:
9954:
9948:
9941:
9937:
9931:
9923:
9921:9789004539686
9917:
9913:
9909:
9905:
9897:
9891:
9885:
9878:
9872:
9864:
9860:
9856:
9852:
9846:
9845:Protestantism
9842:
9838:
9837:Greek Fathers
9834:
9833:
9828:
9827:
9822:
9818:
9814:
9810:
9806:
9805:scholasticism
9800:
9793:
9792:Christianity.
9788:
9786:9780521403085
9782:
9778:
9774:
9770:
9763:
9753:
9737:
9733:
9729:
9725:
9719:
9715:
9709:
9693:
9689:
9685:
9673:
9657:
9653:
9645:
9636:
9630:
9626:
9622:
9616:
9609:
9605:
9601:
9597:
9593:
9589:
9585:
9581:
9580:
9573:
9567:
9561:
9555:
9549:
9541:
9534:
9527:
9522:
9513:
9506:
9500:
9491:
9483:
9477:
9473:
9469:
9468:
9461:
9457:
9453:
9449:
9443:
9434:
9432:
9415:
9411:
9407:
9403:
9399:
9395:
9391:
9387:
9383:
9379:
9370:
9360:
9348:
9342:
9336:
9330:
9323:
9319:
9318:
9313:
9309:
9305:
9299:
9295:
9291:
9287:
9281:
9274:
9270:
9266:
9262:
9258:
9254:
9240:
9236:
9232:
9228:
9224:
9220:
9216:
9212:
9208:
9204:
9198:
9191:
9183:
9179:
9171:
9165:
9159:
9150:
9146:
9139:
9133:
9124:
9117:
9111:
9094:
9090:
9086:
9082:
9078:
9074:
9070:
9066:
9060:
9056:
9050:
9041:
9032:
9024:
9018:
9008:
8998:
8990:
8986:
8982:
8980:9781487510206
8976:
8972:
8968:
8964:
8958:
8954:
8950:
8944:
8928:
8924:
8920:
8916:
8912:
8908:
8902:
8901:
8897:
8893:
8886:
8880:
8878:
8871:
8864:
8860:
8856:
8852:
8846:
8830:
8826:
8822:
8814:
8807:
8803:
8799:
8795:
8791:
8787:
8781:
8772:
8768:
8763:
8758:
8754:
8750:
8747:(1): 87–109.
8746:
8742:
8734:
8732:
8724:
8717:
8710:
8703:
8696:
8690:
8683:
8677:
8669:
8665:
8661:
8657:
8653:
8649:
8645:
8641:
8637:
8629:
8622:
8615:
8607:
8603:
8599:
8595:
8589:
8583:
8576:
8572:
8568:
8561:
8554:
8550:
8547:
8541:
8534:
8528:
8519:
8511:
8505:
8496:
8487:
8478:
8471:
8467:
8463:
8459:
8453:
8446:
8442:
8441:Oecolampadius
8436:
8426:
8415:
8410:
8406:
8400:
8393:
8387:
8378:
8371:
8367:
8363:
8357:
8341:
8337:
8333:
8324:
8317:
8313:
8309:
8305:
8299:
8291:
8283:
8274:
8270:
8266:
8265:
8258:
8257:Henry Bullock
8252:
8242:
8232:
8228:
8224:
8220:
8216:
8212:
8208:
8202:
8201:Bernard André
8196:
8186:
8177:
8168:
8160:
8154:
8145:
8136:
8128:
8124:
8116:
8109:
8105:
8101:
8098:
8092:
8084:
8080:
8076:
8072:
8064:
8057:
8050:
8041:
8031:
8024:
8020:
8014:
8007:
8002:
7996:
7994:
7984:
7977:
7975:9780802028679
7971:
7967:
7966:
7958:
7957:progymnasmata
7952:
7946:
7937:
7933:
7923:
7919:
7915:
7905:
7897:
7893:
7887:
7883:
7879:
7876:
7870:
7863:
7856:
7852:
7848:
7847:
7842:
7837:
7830:
7826:
7825:Redemptorists
7822:
7818:
7811:
7804:
7798:
7782:
7778:
7774:
7766:
7759:
7753:
7745:
7744:Roterdamensis
7740:
7736:
7732:
7728:
7724:
7719:
7710:
7706:
7698:
7686:
7682:
7678:
7674:
7670:
7667:
7663:
7660:
7657:
7653:
7650:
7649:General Court
7646:
7642:
7638:
7634:
7631:
7627:
7622:
7619:
7617:
7613:
7612:
7610:
7606:
7603:
7599:
7596:
7592:
7589:
7585:
7584:Erasmus Prize
7581:
7576:
7573:The parallel
7572:
7569:
7565:
7562:
7559:The original
7558:
7557:
7555:
7551:
7547:
7544:The European
7543:
7542:
7534:
7533:
7528:
7527:David Starkey
7524:
7520:
7517:
7514:
7511:
7506:
7502:
7498:
7495:
7492:
7489:
7485:
7480:
7476:
7473:
7470:
7465:
7462:
7461:
7460:
7456:
7452:
7443:
7436:
7432:
7427:
7418:
7416:
7415:
7410:
7406:
7402:
7400:
7399:Concedo Nulli
7389:
7385:
7380:
7376:
7371:
7367:
7365:
7361:
7357:
7353:
7349:
7345:
7341:
7332:
7323:
7320:
7316:
7314:
7313:
7309:
7304:
7300:
7298:
7292:
7288:
7284:
7280:
7272:
7268:
7264:
7260:
7258:
7251:
7242:
7240:
7236:
7231:
7229:
7223:
7221:
7216:
7214:
7210:
7209:Quartan fever
7195:
7185:
7181:
7179:
7171:
7164:
7157:
7152:
7147:
7137:
7135:
7134:
7129:
7128:
7123:
7122:
7116:
7114:
7110:
7106:
7105:New Testament
7098:
7097:
7092:
7091:
7090:
7086:
7076:
7074:
7069:
7065:
7061:
7055:
7053:
7049:
7045:
7040:
7035:
7029:
7015:
7008:
7004:
7001:
6997:
6993:
6991:
6985:
6974:
6972:
6968:
6964:
6960:
6954:
6944:
6939:
6930:
6927:
6923:
6919:
6915:
6914:
6903:
6901:
6895:
6893:
6887:
6884:
6883:Lord's Prayer
6880:
6876:
6872:
6863:
6860:
6853:
6848:
6845:
6841:
6836:
6831:
6829:
6825:
6816:
6814:
6808:
6806:
6796:
6794:
6790:
6786:
6782:
6778:
6773:
6771:
6770:Pastoral Care
6767:
6762:
6760:
6756:
6751:
6749:
6745:
6741:
6737:
6733:
6729:
6725:
6720:
6718:
6711:Accommodation
6708:
6706:
6705:dulcification
6701:
6699:
6695:
6694:accommodation
6682:
6681:Anti-Barbieri
6675:
6670:
6667:
6660:
6653:
6648:
6646:
6642:
6637:
6635:
6634:Anti-Barbieri
6631:
6627:
6623:
6618:
6616:
6609:
6604:
6597:
6596:
6589:
6585:
6583:
6579:
6575:
6567:Lewis W Spitz
6563:
6555:
6546:
6544:
6540:
6536:
6532:
6520:
6515:
6512:
6510:
6498:
6493:
6491:
6487:
6483:
6478:
6476:
6472:
6468:
6464:
6460:
6456:
6452:
6448:
6444:
6434:
6432:
6422:
6413:
6411:
6405:
6403:
6399:
6391:
6388:
6385:
6382:
6379:
6376:
6374:
6370:
6367:
6364:
6363:
6362:
6359:
6347:
6341:
6330:
6326:
6321:
6319:
6315:
6301:
6300:Hyperaspistes
6295:
6290:
6282:
6281:Hyperaspistes
6276:
6274:
6267:
6264:
6263:Hyperaspistes
6259:
6257:
6256:
6250:
6248:
6244:
6239:
6234:
6232:
6228:
6224:
6220:
6213:
6207:
6190:
6186:
6184:
6183:accommodation
6178:
6174:
6169:
6167:
6162:
6158:
6157:
6149:
6147:
6146:
6140:
6136:
6130:
6126:
6122:
6121:Martin Luther
6119:Portraits of
6117:
6108:
6106:
6101:
6099:
6089:
6087:
6083:
6079:
6075:
6070:
6068:
6064:
6063:Saint Francis
6059:
6057:
6053:
6049:
6044:
6042:
6037:
6034:
6029:
6025:
6023:
6014:
6007:
6003:
6000:
5995:
5991:
5989:
5979:
5977:
5976:
5966:
5959:
5955:
5953:
5949:
5944:
5940:
5936:
5934:
5933:Protestantism
5931:, from which
5930:
5926:
5925:New Testament
5922:
5918:
5910:
5905:
5891:
5887:
5885:
5881:
5877:
5873:
5868:
5865:
5861:
5857:
5848:
5839:
5837:
5836:
5831:
5827:
5823:
5822:
5817:
5800:
5795:
5793:
5788:
5786:
5781:
5780:
5778:
5777:
5771:
5761:
5759:
5754:
5749:
5748:
5746:
5745:
5731:
5728:
5726:
5723:
5721:
5718:
5716:
5713:
5711:
5708:
5706:
5703:
5701:
5698:
5696:
5693:
5691:
5688:
5686:
5683:
5681:
5678:
5676:
5673:
5671:
5668:
5666:
5663:
5661:
5658:
5656:
5653:
5651:
5648:
5646:
5643:
5641:
5638:
5636:
5633:
5631:
5628:
5626:
5623:
5621:
5618:
5616:
5613:
5611:
5608:
5606:
5603:
5601:
5598:
5596:
5593:
5591:
5588:
5586:
5583:
5581:
5578:
5576:
5573:
5572:
5565:
5564:
5556:
5553:
5551:
5548:
5546:
5543:
5541:
5538:
5536:
5533:
5531:
5528:
5526:
5523:
5521:
5518:
5516:
5513:
5511:
5508:
5506:
5503:
5501:
5498:
5496:
5493:
5491:
5488:
5486:
5483:
5481:
5478:
5476:
5473:
5471:
5468:
5466:
5463:
5461:
5458:
5456:
5453:
5451:
5448:
5446:
5443:
5441:
5438:
5436:
5433:
5431:
5430:Chateaubriand
5428:
5426:
5423:
5421:
5418:
5416:
5413:
5411:
5408:
5406:
5403:
5401:
5398:
5396:
5393:
5391:
5388:
5386:
5383:
5382:
5375:
5374:
5366:
5363:
5361:
5358:
5356:
5353:
5351:
5348:
5346:
5343:
5341:
5338:
5336:
5333:
5331:
5328:
5326:
5323:
5321:
5318:
5316:
5313:
5311:
5308:
5306:
5303:
5301:
5298:
5296:
5295:Gundissalinus
5293:
5291:
5288:
5286:
5283:
5281:
5278:
5276:
5273:
5271:
5268:
5266:
5263:
5261:
5258:
5256:
5253:
5251:
5248:
5246:
5243:
5241:
5238:
5236:
5233:
5231:
5228:
5226:
5223:
5221:
5218:
5216:
5213:
5211:
5208:
5206:
5203:
5201:
5198:
5196:
5193:
5192:
5185:
5184:
5176:
5173:
5171:
5168:
5166:
5163:
5161:
5158:
5156:
5153:
5151:
5148:
5146:
5143:
5141:
5138:
5136:
5133:
5131:
5128:
5126:
5123:
5121:
5118:
5116:
5113:
5111:
5108:
5106:
5103:
5101:
5098:
5096:
5093:
5091:
5088:
5086:
5083:
5081:
5078:
5076:
5073:
5071:
5068:
5066:
5063:
5062:
5055:
5054:
5049:
5044:
5043:
5034:
5031:
5029:
5026:
5025:
5024:
5021:
5019:
5016:
5012:
5009:
5007:
5004:
5003:
5002:
5001:Scholasticism
4999:
4997:
4994:
4992:
4991:Ressourcement
4989:
4987:
4984:
4980:
4977:
4976:
4975:
4972:
4970:
4967:
4965:
4962:
4958:
4955:
4954:
4953:
4950:
4949:
4943:
4942:
4935:
4932:
4928:
4927:Compatibilism
4925:
4923:
4920:
4919:
4918:
4915:
4913:
4910:
4908:
4905:
4902:
4898:
4894:
4891:
4889:
4886:
4884:
4881:
4879:
4876:
4874:
4873:Conceptualism
4871:
4870:
4867:
4862:
4861:
4854:
4851:
4849:
4848:Virtue ethics
4846:
4844:
4841:
4837:
4834:
4833:
4832:
4829:
4827:
4824:
4822:
4819:
4817:
4814:
4812:
4809:
4807:
4804:
4802:
4799:
4797:
4794:
4792:
4789:
4788:
4785:
4780:
4779:
4775:
4771:
4767:
4742:
4741:
4738:
4735:
4734:
4730:
4726:
4725:
4721:
4717:
4716:
4708:
4699:
4697:
4693:
4683:
4681:
4677:
4672:
4669:
4667:
4663:
4659:
4658:Martin Luther
4655:
4651:
4646:
4644:
4640:
4636:
4635:
4630:
4625:
4622:
4618:
4609:
4600:
4598:
4593:
4591:
4585:
4583:
4579:
4575:
4571:
4561:
4558:
4544:
4537:
4533:
4531:
4526:
4524:
4520:
4516:
4512:
4506:
4504:
4500:
4496:
4495:
4490:
4478:
4473:
4471:
4466:
4464:
4460:
4456:
4447:
4443:
4441:
4437:
4436:New Testament
4433:
4432:
4427:
4423:
4419:
4409:
4405:
4403:
4398:
4396:
4392:
4388:
4384:
4380:
4374:
4372:
4368:
4364:
4363:
4358:
4354:
4349:
4346:
4342:
4337:
4335:
4331:
4329:
4323:
4319:
4315:
4313:
4305:
4295:
4292:
4287:
4277:
4272:
4269:
4267:
4263:
4259:
4255:
4251:
4247:
4243:
4239:
4235:
4223:
4219:
4218:
4215:
4211:
4196:
4195:
4190:
4186:
4183:
4182:
4180:
4175:
4174:
4173:
4166:
4162:
4159:
4155:
4154:
4153:
4151:
4142:
4139:
4136:
4135:
4134:
4126:
4123:
4121:
4117:
4111:
4102:
4100:
4090:
4088:
4083:
4078:
4076:
4072:
4071:Basel Minster
4067:
4065:
4060:
4058:
4054:
4050:
4046:
4042:
4038:
4033:
4031:
4027:
4023:
4019:
4015:
4008:
4007:Basel Minster
4003:
3994:
3992:
3988:
3987:incommunicado
3984:
3980:
3976:
3972:
3968:
3963:
3961:
3957:
3953:
3949:
3948:Margaret Pole
3944:
3942:
3938:
3934:
3930:
3926:
3922:
3917:
3915:
3911:
3907:
3906:Pieter Gillis
3902:
3900:
3896:
3892:
3888:
3884:
3880:
3876:
3871:
3869:
3865:
3861:
3857:
3853:
3849:
3846:
3845:
3840:
3832:
3828:
3821:
3817:
3808:
3806:
3802:
3798:
3797:
3792:
3788:
3784:
3780:
3774:
3772:
3768:
3764:
3759:
3757:
3753:
3748:
3745:
3740:
3736:
3735:carbunculosis
3729:
3725:
3721:
3719:
3715:
3711:
3706:
3704:
3694:
3693:theologians.
3692:
3688:
3684:
3683:Jan de Bakker
3680:
3675:
3672:
3668:
3659:
3655:
3653:
3649:
3644:
3642:
3638:
3637:
3632:
3628:
3623:
3619:
3617:
3613:
3610:(rather than
3609:
3605:
3601:
3596:
3594:
3590:
3586:
3585:Johann Froben
3582:
3578:
3570:
3569:fr:Claude Luc
3566:
3561:
3554:
3550:
3546:
3543:
3541:
3537:
3532:
3528:
3524:
3520:
3516:
3512:
3508:
3504:
3500:
3496:
3492:
3486:
3476:
3473:
3471:
3467:
3463:
3459:
3451:
3447:
3443:
3438:
3434:
3432:
3427:
3425:
3421:
3417:
3413:
3409:
3404:
3402:
3398:
3394:
3390:
3386:
3385:New Testament
3381:
3379:
3375:
3374:vicar general
3371:
3367:
3363:
3359:
3358:Pieter Gillis
3350:
3346:
3342:
3338:
3336:
3332:
3328:
3324:
3320:
3316:
3308:
3304:
3301:
3298:
3294:
3290:
3286:
3282:
3277:
3273:
3269:
3265:
3261:
3257:
3253:
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1564:Life timeline
1328:Dispensations
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1115:Canon Regular
1112:
1108:
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1100:
1096:
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1079:
1070:
1068:
1067:Quartan fever
1064:
1060:
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786:
785:New Testament
782:
778:
774:
770:
766:
761:
759:
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747:
743:
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731:
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461:accommodation
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430:Notable ideas
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370:Notable works
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184:
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130:New Testament
128:
124:
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116:
111:
101:
97:
92:
88:
77:
73:
69:
65:
64:
58:
53:
46:
41:
38:
35:
29:
22:
27054:1460s births
26988:Peter Kreeft
26936:21st century
26927:Henri Nouwen
26837:Jean Guitton
26817:Fulton Sheen
26745:20th century
26646:Jaime Balmes
26604:19th century
26425:Luis de León
26364:
26306:Geert Groote
26293:
26110:Peter Damian
25949:John Cassian
25889:Nestorianism
25811:
25794:
25787:
25770:
25748:Early Church
25565:Neoplatonism
25487:Ressentiment
25482:Quinque viae
25447:Memento mori
25407:Double truth
25352:Actus primus
25210:
25118:Philosophers
25025:Cartesianism
24708:
24698:
24688:
24678:
24668:
24658:
24648:
24638:
24628:
24618:
24608:
24598:
24588:
24578:
24568:
24558:
23978:Guicciardini
23972:
23961:Early modern
23797:Philosophers
23771:Conservatism
23766:Confucianism
23754:Distributism
23687:Social norms
23675:Sittlichkeit
23661:Ressentiment
23607:Institutions
23585:Human nature
23419:
23238:Martin Lings
23191:Emil Brunner
23181:Paul Tillich
23171:Martin Buber
23086:W K Clifford
23063:Afrikan Spir
22978:Thomas Chubb
22930:Early modern
22910:Adi Shankara
22823:Philosophers
22807:Natural evil
22723:
22699:Spiritualism
22674:Perennialism
22627:Metaphysical
22471:Antireligion
22346:Teleological
22269:Cosmological
22220:Baháʼí Faith
22185:Christianity
22144:Personal god
21975:
21928:Luther and I
21927:
21919:
21911:
21903:
21895:
21887:
21879:
21871:
21863:
21814:Lutherstädte
21792:Luther sites
21748:Justus Jonas
21722:
21664:
21654:Antisemitism
21614:Two kingdoms
21606:
21599:
21562:
21549:
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21338:
21330:
21327:(1522, 1534)
21324:Luther Bible
21322:
21314:
21306:
21298:
21290:
21282:
21274:
21254:Bibliography
21167:
21148:
21134:
21128:Translations
21106:
21098:
21092:Ciceronianus
21090:
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21050:
21042:
21034:
21026:
21018:
20991:
20943:Christianity
20906:
20897:
20884:
20870:Melvyn Bragg
20770:
20760:
20748:
20725:Online books
20718:
20701:Online books
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20170:. Retrieved
20150:
20146:
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20127:John Twigg,
20123:
20114:
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20061:. Retrieved
20039:
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19994:
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19958:
19950:First Things
19949:
19939:
19927:. Retrieved
19924:First Things
19923:
19914:
19902:. Retrieved
19897:
19888:
19876:. Retrieved
19872:
19862:
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19841:. Retrieved
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19799:. Retrieved
19792:
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19713:. Retrieved
19706:
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18999:
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18960:. Retrieved
18958:(2): 367–390
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18819:
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18790:. Retrieved
18777:
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18753:
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18733:(1): 70–88.
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18609:. Retrieved
18600:
18595:Koch, Kurt.
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18499:. Retrieved
18474:
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18443:(1): 53–70.
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17971:. Retrieved
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17746:. Retrieved
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17330:. Retrieved
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16959:(1): 22–54.
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15904:. Retrieved
15887:
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15828:. Retrieved
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15783:. Retrieved
15774:
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15743:. Retrieved
15738:
15734:
15724:
15718:. p. 2.
15714:
15707:
15695:. Retrieved
15680:
15673:
15661:. Retrieved
15639:(1): 67–85.
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15622:
15610:. Retrieved
15601:
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15558:
15546:. Retrieved
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15509:
15502:
15490:. Retrieved
15487:First Things
15486:
15476:
15464:. Retrieved
15455:
15445:
15433:. Retrieved
15411:(1): 27–42.
15408:
15404:
15379:. Retrieved
15371:Google Books
15370:
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15348:. Retrieved
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15069:
15065:
15040:. Retrieved
15023:(jg): 5–32.
15020:
15016:
15006:
14992:(1): 64–66.
14989:
14985:
14978:
14966:. Retrieved
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14920:. Retrieved
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14486:
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14434:
14413:. Retrieved
14403:
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14353:. Retrieved
14320:
14316:
14306:
14292:(1): 69–83.
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14090:. Retrieved
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13953:. Retrieved
13944:
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13922:. Retrieved
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13906:
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13875:
13848:
13816:(1): 22–49.
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13809:
13784:. Retrieved
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13716:. Retrieved
13707:
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13654:
13632:(1): 53–69.
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13596:. Retrieved
13582:
13570:. Retrieved
13532:(4): 77–89.
13529:
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13445:. Retrieved
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13369:. Retrieved
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13247:. Retrieved
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13157:the original
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13030:. Retrieved
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12908:. Retrieved
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12824:. Retrieved
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12692:(11): 722–46
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11501:. Retrieved
11492:
11488:
11481:
11448:
11444:
11410:
11392:
11372:
11360:. Retrieved
11351:
11341:
11315:. Retrieved
11289:
11282:
11274:
11269:
11257:. Retrieved
11248:
11239:
11227:. Retrieved
11194:
11190:
11180:
11155:
11151:
11141:
11127:
11122:
11110:. Retrieved
11096:
11068:
11020:
11002:
10973:
10967:
10955:. Retrieved
10942:
10915:. Retrieved
10890:
10886:
10846:
10827:
10822:
10813:
10809:
10803:
10768:
10764:
10716:
10710:
10693:
10655:
10639:
10627:. Retrieved
10618:
10606:
10585:
10576:
10559:
10550:
10545:
10528:
10518:
10511:Ecclesiastes
10510:
10505:
10495:
10486:
10464:(1): 80–88.
10461:
10457:
10450:
10442:
10438:
10434:
10418:
10413:
10404:
10399:
10388:
10379:
10369:
10356:
10331:
10327:
10320:
10311:
10302:
10290:. Retrieved
10264:
10256:
10235:
10225:
10217:
10212:
10204:
10187:
10170:
10159:
10148:
10144:
10140:
10136:
10132:
10127:
10115:. Retrieved
10099:
10091:
10068:(1): 80–88.
10065:
10061:
10056:
10052:
10047:
10034:
10026:
10021:
10008:. Retrieved
9975:
9971:
9960:
9947:
9939:
9935:
9930:
9903:
9895:
9889:
9884:
9871:
9857:(1): 47–68.
9854:
9850:
9830:
9824:
9799:
9790:
9768:
9762:
9752:
9740:. Retrieved
9731:
9727:
9717:
9713:
9708:
9696:. Retrieved
9687:
9672:
9660:. Retrieved
9656:the original
9644:
9635:
9625:Aldine Press
9615:
9583:
9577:
9572:
9560:
9553:
9548:
9540:Observantist
9533:
9525:
9521:
9512:
9504:
9499:
9490:
9466:
9442:
9418:. Retrieved
9385:
9381:
9369:
9359:
9346:
9341:
9334:
9329:
9315:
9280:
9272:
9260:
9256:
9255:came from a
9243:. Retrieved
9210:
9206:
9197:Paolo Riccio
9190:
9181:
9177:
9170:
9163:
9158:
9148:
9137:
9132:
9123:
9110:
9097:. Retrieved
9072:
9068:
9049:
9040:
9031:
9022:
9017:
9007:
8997:
8962:
8956:
8943:
8931:. Retrieved
8914:
8910:
8898:
8891:
8884:
8874:
8870:
8862:
8858:
8854:
8850:
8845:
8833:. Retrieved
8824:
8813:
8806:appropriated
8797:
8793:
8792:Ron, Nathan
8789:
8785:
8780:
8744:
8740:
8722:
8716:
8708:
8702:
8695:Exomologesis
8694:
8689:
8682:modern terms
8676:
8643:
8639:
8628:
8614:
8597:
8593:
8582:
8570:
8560:
8552:
8548:
8545:
8540:
8532:
8527:
8518:
8504:
8495:
8486:
8477:
8452:
8444:
8435:
8425:
8399:
8386:
8377:
8356:
8344:. Retrieved
8335:
8323:
8315:
8307:
8298:
8289:
8282:
8263:
8251:
8241:
8214:
8211:Augustiniana
8210:
8195:
8185:
8176:
8167:
8158:
8153:
8144:
8135:
8126:
8122:
8115:
8107:
8091:
8077:(1): 39–46.
8074:
8070:
8063:
8055:
8049:
8040:
8030:
8013:
8005:
7983:
7964:
7950:
7945:
7935:
7921:
7920:(in Dutch).
7917:
7904:
7895:
7869:
7861:
7854:
7850:
7844:
7836:
7828:
7810:
7802:
7797:
7785:. Retrieved
7776:
7765:
7752:
7738:
7734:
7722:
7718:
7709:
7695:
7681:Erasmus Hall
7641:headquarters
7615:
7601:
7530:
7464:Hans Holbein
7458:
7414:memento mori
7412:
7404:
7396:
7394:
7383:
7337:
7321:
7317:
7306:
7294:
7276:
7267:St Augustine
7257:Momento mori
7254:
7232:
7224:
7217:
7213:St Genevieve
7206:
7193:
7183:
7175:
7169:
7162:
7131:
7125:
7119:
7117:
7102:
7088:
7068:commonplaces
7063:
7059:
7056:
7043:
7041:
7037:
7013:
7005:
7002:
6998:
6995:
6989:
6986:
6982:
6978:Louis Bouyer
6970:
6966:
6965:; then, the
6962:
6958:
6956:
6952:
6941:
6936:
6911:
6909:
6899:
6896:
6891:
6888:
6868:
6858:
6850:
6843:
6839:
6834:
6832:
6827:
6823:
6822:
6812:
6809:
6804:
6802:
6781:Thomas Bolyn
6774:
6769:
6766:apte diecere
6765:
6763:
6752:
6747:
6743:
6735:
6723:
6721:
6714:
6704:
6702:
6697:
6691:
6680:
6672:
6668:
6664:
6658:
6650:
6644:
6640:
6638:
6633:
6629:
6625:
6619:
6614:
6612:
6607:
6601:
6593:
6587:
6571:
6561:
6542:
6541:then in the
6538:
6534:
6528:
6517:
6513:
6508:
6506:
6495:
6479:
6475:Epicureanism
6440:
6427:
6406:
6395:
6389:
6380:
6378:Martin Bucer
6368:
6360:
6356:
6345:
6332:
6328:
6323:
6313:
6311:
6299:
6292:
6287:
6280:
6272:
6269:
6262:
6260:
6253:
6251:
6238:On Free Will
6237:
6235:
6231:On Free Will
6230:
6226:
6222:
6215:
6188:
6179:
6176:
6171:
6163:
6150:
6143:
6141:
6137:
6133:
6102:
6095:
6071:
6060:
6055:
6051:
6045:
6038:
6032:
6030:
6026:
6018:
6012:
6004:
6001:
5997:
5992:
5987:
5985:
5973:
5971:
5964:
5957:
5945:
5941:
5937:
5921:pathbreaking
5914:
5908:
5888:
5869:
5864:Œcolampadius
5862:, headed by
5853:
5835:Ecclesiastes
5833:
5829:
5819:
5813:
5670:John Paul II
5595:Benedict XVI
5568:Contemporary
5444:
5048:Philosophers
4969:Cartesianism
4912:Quinque Viae
4705:
4689:
4673:
4670:
4665:
4648:Erasmus was
4647:
4632:
4626:
4621:antisemitism
4614:
4594:
4589:
4586:
4581:
4567:
4554:
4542:
4535:
4527:
4511:fr:Noël Béda
4507:
4492:
4486:
4475:
4467:
4458:
4452:
4429:
4421:
4418:On Free Will
4415:
4406:
4399:
4391:Maximilian I
4375:
4370:
4361:
4356:
4350:
4338:
4325:
4321:
4317:
4310:
4307:
4288:
4285:
4274:
4270:
4261:
4257:
4253:
4249:
4246:De Concordia
4245:
4231:
4221:
4216:
4209:
4207:
4192:
4170:
4164:
4147:
4144:challenging.
4132:
4124:
4112:
4108:
4096:
4079:
4075:requiem Mass
4068:
4061:
4034:
4030:Ecclesiastes
4026:Œcolampadius
4011:
3986:
3964:
3945:
3940:
3918:
3903:
3872:
3842:
3836:
3804:
3800:
3794:
3790:
3786:
3782:
3779:Thomas Bolyn
3775:
3767:Ecclesiastes
3766:
3762:
3760:
3749:
3743:
3734:
3732:
3707:
3703:Œcolampadius
3700:
3676:
3664:
3645:
3640:
3634:
3630:
3626:
3624:
3620:
3599:
3597:
3574:
3544:
3540:Œcolampadius
3535:
3534:
3511:Johann Faber
3485:Swiss circle
3484:
3474:
3455:
3428:
3405:
3392:
3388:
3382:
3354:
3322:
3312:
3302:
3299:(Egmondanus)
3280:
3279:
3264:Dirk Martens
3237:
3219:
3206:
3191:
3172:
3167:
3157:
3145:
3123:undersheriff
3118:
3116:
3106:
3103:
3092:
3076:Aldine Press
3073:
3068:
3061:Aldine Press
3034:
3028:
3019:
3009:
3007:
3000:
2974:
2961:
2960:
2921:Pietro Bembo
2898:
2883:
2876:
2850:
2839:
2826:
2818:
2816:
2802:
2796:
2795:
2787:Hector Boece
2751:
2740:
2724:fast friends
2721:
2718:
2699:
2688:
2685:
2652:
2651:
2624:Richard Foxe
2600:William Lily
2577:
2559:
2529:
2462:canonry (to
2457:
1563:
1270:
1255:dispensation
1248:
1244:
1232:
1225:
1205:Peter Vannes
1177:Richard Pace
1169:Pietro Bembo
1154:
1133:
1127:
1120:
1102:
1097:, very near
1092:
1051:
1043:
1033:
1002:
991:Lebuïnuskerk
984:
980:
969:
959:
957:
944:
940:
914:
896:Black Forest
879:
843:
840:reformations
837:
830:
824:
818:
812:
806:
802:On Free Will
800:
767:style. As a
762:
725:
721:
622:
621:
589:Christianity
465:
454:Critique of
442:
436:
420:On Free Will
418:
411:
404:
397:
390:
383:
376:
325:
293:Institutions
224:Jean Vitrier
104:(1536-07-12)
102:12 July 1536
61:
45:The Reverend
37:
27059:1536 deaths
26998:Tomáš Halík
26922:Jean Vanier
26907:René Girard
26892:Alfred Delp
26857:Yves Congar
26852:Karl Rahner
26827:Dorothy Day
26812:Edith Stein
26782:Ronald Knox
26380:John Fisher
26375:Thomas More
26352:Reformation
26244:Duns Scotus
26239:Ramon Llull
26232:and reforms
26220:Roger Bacon
26185:Bonaventure
26095:Roscellinus
25884:Pelagianism
25855:Constantine
25678:Key figures
25585:Rationalism
25580:Renaissance
25512:Augustinian
25397:Disputation
25392:Differentia
25357:Actus purus
25261:Malebranche
25176:Bonaventure
24911:Personalism
24906:Natural law
24901:Probabilism
24765:Historicism
24594:(1835–1840)
24560:De Officiis
24284:de Beauvoir
24254:Baudrillard
24206:Vivekananda
24196:Tocqueville
24111:Kierkegaard
23927:Ibn Khaldun
23897:Alpharabius
23788:Personalism
23697:Stewardship
23654:Reification
23649:Natural law
23570:Familialism
23536:Culturalism
23258:Antony Flew
23243:Peter Geach
23176:René Guénon
23123:Lev Shestov
23118:Rudolf Otto
22825:of religion
22664:Panentheism
22597:Inclusivism
22516:Exclusivism
22511:Esotericism
22481:Creationism
22461:Agnosticism
22429:Poor design
22424:Omnipotence
22351:Natural law
22326:Ontological
22279:Contingency
22129:Holy Spirit
21971:Luther rose
21930:(2017 film)
21922:(2003 film)
21914:(1983 film)
21906:(1974 film)
21898:(1964 film)
21890:(1961 play)
21882:(1953 film)
21874:(1928 film)
21866:(1923 film)
21856:and theatre
21728:Georg Rörer
21705:Paul Luther
21534:Lutheranism
21529:Reformation
21071:(1517–1524)
20955:Catholicism
20878:Eamon Duffy
20798:Non-English
20555:Non-English
20338:in series,
20189:Biographies
20040:Irish Rover
19816:Papy, Jan.
19745:: 200–227.
19580:Rijksmuseum
19053:: 225–344.
19034:22 December
18862:Aquinas 101
18841:20 December
18225:(6): 1535.
17901:(1): 5–34.
17687:21 December
17225:Opera Omnia
16652:13 December
16544:10 November
16472:: 157–228.
15785:25 December
15745:16 December
15492:27 November
15456:Wikisources
15350:28 November
15334:Dart, Ron.
15292:: 181–200.
15220:: 316–348.
15072:: 492–506.
14809:19 December
14785:(2): 3–36.
14679:: 241–258.
14634:(1): 1–24.
13776:altbasel.ch
13394:: 179–208.
13249:21 December
13190:(1): 2–12.
13073:(1): 9–13.
12910:17 December
12608:: 445–464.
12357:26 November
11780:13 December
11530:: 244–272.
11389:Galli, Mark
11362:13 December
11229:13 December
10957:10 February
10893:(1): 7–25.
10427:Bonaventure
10362:Duns Scotus
10328:Reformation
10292:23 February
10171:John Wyclif
10163:Similar to
10149:philosophia
10137:philosophia
10055:, Erasmus,
10053:Enchiridion
10040:Jean Gerson
10016:pp. 402-404
9877:Machiavelli
9420:25 December
9388:: 110–133.
9322:blood libel
9075:: 163–251.
8965:: 479–713.
8855:Enchiridion
8762:1874/348917
8346:29 December
8316:Ciceronians
8217:: 567–628.
7739:Roterodamus
7673:Netherlands
7552:within the
7344:signet ring
7273:, Amsterdam
7271:Rijksmuseum
7253:Visitation
7168:W.S. Lily,
7052:Thomas More
7007:appeared."
6926:syllogistic
6922:dialectical
6873:, with the
6840:Enchiridion
6805:inverbation
6799:Inverbation
6777:Thomas More
6728:incarnation
6717:hermeneutic
6674:different."
6641:Enchiridion
6578:Scholastics
6539:Enchiridion
6445:(duality),
6398:Melanchthon
6371:(1523) see
6340:Epicureans.
6123:(left) and
6074:Franciscans
6067:Benedictine
5988:Enchiridion
5872:new edition
5485:Malebranche
5345:Roscellinus
5290:Grosseteste
5250:Bonaventure
5070:Athenagoras
4866:Metaphysics
4826:Personalism
4821:Natural law
4816:Probabilism
4692:Hellenistic
4650:anti-Judaic
4641:during the
4597:antisemitic
4557:Christendom
4379:Thomas More
4336:'s Greek.)
4158:John Fisher
3925:John Fisher
3921:Thomas More
3908:; in 1534,
3891:Clement VII
3870:from them.
3763:magnum opus
3652:Roman Curia
3641:Paraphrases
3631:Adnotations
3627:Annotations
3612:blackletter
3466:Thomas More
3362:Thomas More
3349:Thomas More
3252:Martin Dorp
3179:John Fisher
3037:) from the
2987:Clement VII
2966:Alberto Pío
2879:Thomas More
2865:Erasmus by
2851:Panegyricus
2827:Enchiridion
2807:Thomas Grey
2799:: Noël Béda
2783:Thomas Grey
2736:John Morton
2732:Jean Gerson
2728:Thomas More
2714:Scholastics
2665:John Fisher
2584:Thomas More
2551:Renaissance
2478:plague (to
2185:Strasbourg
1595:Walsingham
1377:Netherlands
1275:Clement VII
1061:canonry in
1059:Augustinian
1042:: Erasmus'
1038:run by the
948:Zevenbergen
870:middle-road
862:John Calvin
787:and of the
771:developing
754:vast number
750:philosopher
704:-ee-əs irr-
514:John Calvin
484:Thomas More
228:John Fisher
27043:Categories
27008:Scott Hahn
26385:Johann Eck
26037:Iconoclasm
25969:Pope Leo I
25829:Tertullian
25590:Empiricism
25412:Evil demon
25186:Chesterton
25063:Nominalism
25050:Universals
24891:Just price
24770:Humanities
24730:Agnotology
24389:Kołakowski
23952:Ibn Tufayl
23932:Maimonides
23876:Thucydides
23871:Tertullian
23826:Lactantius
23721:Volksgeist
23702:Traditions
23516:Convention
23228:J L Mackie
23186:Karl Barth
22983:David Hume
22905:Maimonides
22890:Heraclitus
22679:Polytheism
22649:Nondualism
22637:Humanistic
22622:Naturalism
22612:Monotheism
22570:Henotheism
22565:Gnosticism
22496:Demonology
22379:747 gambit
22296:Experience
22134:Misotheism
21809:Lutherhaus
21768:Pope Leo X
21700:(daughter)
21522:and events
21451:Table Talk
21076:Colloquies
20719:By Erasmus
20259:0413753301
20207:0802071775
20022:www.eur.nl
19986:www.eur.nl
19843:15 January
19838:www.rct.uk
19196:The Monist
18980:2000, 343.
17847:17 January
17658:2 December
17189:, Book I,
17095:24 October
16677:it.cgu.edu
16575:19 January
16268:24 October
16086:Reviewed:
15548:2 December
14949:(jg): 57.
14884:quoted in
14862:0754630196
13907:Dominicana
13365:10454/5003
13320:12 January
13032:3 December
12881:16 January
12315:30 October
12227:required.)
12007:2 December
11716:0750914068
10826:Huizinga,
10599:References
10153:Karl Barth
10145:christiana
10141:christiana
10100:Paraclesis
10010:25 October
9936:Paraclesis
9742:20 October
9662:3 December
9105:p. 173,174
9099:1 November
8896:scholastic
8336:Pro Europa
7924:: 187–210.
7875:Cistercian
7821:Oratorians
7735:Desiderius
7692:Exhumation
7637:Luxembourg
7228:the plague
7032:See also:
6879:Beatitudes
6793:pacificism
6761:himself."
6724:vice versa
6630:Paraclesis
6490:Scepticism
6482:Ciceronian
6451:asceticism
6294:Scripture.
6105:John Colet
6013:Colloquies
5842:Sacraments
5826:Last Rites
5816:sacraments
5665:Hildebrand
5605:Chesterton
5470:La Mennais
5400:Bellarmine
5395:Azpilcueta
5340:Paschasius
5220:Autrecourt
5175:Tertullian
5135:Chrysostom
5075:Athanasius
4957:Victorines
4888:Nominalism
4796:Just price
4470:pacificism
4302:See also:
4238:Pacificism
4064:last rites
3933:Henry VIII
3671:Anabaptist
3608:Roman type
3446:Henry VIII
3315:University
3289:Edward Lee
3044:per saltum
2763:Josse Bade
2706:John Colet
2695:Henry VIII
2588:John Colet
2547:Scholastic
1881:Rotterdam
1723:Canterbury
1267:Pope Leo X
1253:granted a
1085:(1950) in
1083:Hildo Krop
911:Early life
738:theologian
477:Influenced
341:Patristics
220:John Colet
193:Influences
146:Charles V.
134:pacificism
32:See also:
26:See also:
26912:Hans Küng
26701:Léon Bloy
26691:Modernism
26544:Jansenism
26230:Mysticism
25824:Montanism
25555:Platonism
25529:Univocity
25427:Haecceity
25306:Ratzinger
25271:Montaigne
25251:MacIntyre
25206:Dionysius
25201:Descartes
25161:Augustine
25015:Salamanca
24810:Sociology
24760:Historism
24469:Santayana
24439:Oakeshott
24409:MacIntyre
24394:Kropotkin
24369:Heidegger
24222:centuries
24136:Nietzsche
24101:Jefferson
24086:Helvétius
24051:Condorcet
24014:centuries
23998:Montaigne
23821:Confucius
23811:Augustine
23728:Worldview
23622:Modernity
23595:Formation
23328:Loyal Rue
23053:Karl Marx
22875:Gaudapada
22704:Shamanism
22669:Pantheism
22654:Nontheism
22632:Religious
22617:Mysticism
22590:Christian
22580:Religious
22531:Atheistic
22526:Christian
22409:Nonbelief
22394:Free will
22210:Mormonism
22034:Afterlife
21684:(parents)
21601:Sola fide
21449:Luther's
20821:catalogue
20672:163450283
20656:0034-4338
20312:. Wiley.
20167:1874-9275
20063:1 October
19929:1 October
19869:"Erasmus"
19801:9 January
19775:192267401
19759:0075-4390
19715:9 January
19635:2212-8956
19519:0315-162X
19362:0034-4338
19307:0007-5140
19268:0007-5140
19216:0026-9662
19165:issuu.com
19104:191473158
19016:1871-241X
18630:: 21–53.
18538:171963677
18483:0143-781X
18348:0013-2586
18231:0017-8322
18196:Erasmus,
18039:241298542
17878:25 August
17829:0022-5037
17774:: 44–52.
17604:11 August
17556:243905013
17491:182939353
17412:: 45–67.
17322:1523-5734
17208:See also
16854:162208956
16838:0009-6407
16783:170458328
16767:0009-6407
16441:241298542
16400:170334683
16359:cite book
16349:1 January
16258:164160751
16242:0034-4338
16197:: 50–70.
16067:200062225
15929:(3): 385.
15890:(1): 12.
15735:The Kabod
15450:Erasmus.
15425:143485311
15320:Erasmus,
15267:0333-9068
15261:: 85–93.
15180:0039-3495
15126:144925414
15037:163790714
14963:171005154
14912:171963677
14791:0032-2970
14701:166213471
14415:4 January
14337:0018-2176
14266:240920541
14185:240975375
14139:240975375
13995:0003-049X
13830:171933331
13786:8 January
13638:0043-0439
13572:31 August
13562:166057335
13546:0361-0160
13204:0028-2030
12944:7 January
12765:1513-1542
12721:239956783
12571:"Erasmus"
12557:248601520
12497:0013-8266
12433:0047-8105
12390:0009-8353
12297:0018-2648
12160:240246657
12152:1874-9275
11903:165911603
11883:Quaerendo
11536:0044-8745
11503:5 January
11473:163219853
11211:0027-4631
11164:0363-3276
10899:0006-1999
10795:203519815
10538:Galatians
10478:171469828
10348:171463846
10249:analogous
10205:ad-fontes
10117:11 August
10082:171469828
9992:0022-5037
9821:Epicurean
9817:Aristotle
9452:reformers
9402:0081-8658
9290:scelerato
9273:conversos
9257:conversos
9219:0007-5140
9184:(3): 377.
9153:pp. 97,98
9116:Charles V
9081:0066-6785
8989:198585078
8863:conversos
8851:conversos
8784:Erasmus,
8723:leitmotiv
8660:0028-4289
8600:(1): 30.
8362:Andrelini
8332:"Erasmus"
8312:Sepúlveda
8273:10443/596
8223:0004-8003
8071:Quaerendo
7892:Victorine
7886:Augustine
7666:Cambridge
7588:Knowledge
7539:Name used
7523:Ken Bones
7499:In 1622,
7479:engraving
7437:, Germany
7435:Nuremberg
7395:He chose
7352:carnelian
7263:St Jerome
7012:Erasmus,
6755:chameleon
6679:Erasmus,
6657:Erasmus,
6574:Aristotle
6535:Symposium
6486:Cartesian
6471:Isocratic
6463:Epicurean
6459:adiaphora
6443:Platonist
6437:Classical
6273:Assertion
6247:monergism
6243:synergism
6161:purpose.
6098:95 Theses
5963:Erasmus,
5856:Eucharist
5828:(writing
5685:MacIntyre
5645:Gutiérrez
5615:Copleston
5585:Balthasar
5440:Descartes
5300:Hildegard
5285:Gregory I
5260:Catherine
5210:Alexander
5160:Dionysius
5080:Augustine
5033:Salamanca
4907:Haecceity
4811:Casuistry
4664:. In his
4551:Outsiders
4541:Erasmus,
4519:Donatists
4515:Augustine
4468:Erasmus'
4455:ecumenism
4431:adiaphora
4320:included
4242:Irenicism
4194:conversos
4057:Lieve God
4037:dysentery
3983:Edward VI
3923:, Bishop
3901:retired.
3899:Campeggio
3674:matter).
3591:(Eramus'
3536:Opponents
3426:'s will.
3397:Charles V
3364:'s wrote
3307:Charles V
3281:Opponents
3215:Jan Łaski
3024:philology
2983:Adrian VI
2970:Sepúlveda
2962:Opponents
2925:Bombasius
2843:panegyric
2797:Opponents
2712:than the
2337:Konstanz
1747:Deventer
1318:Ordained?
1249:In 1505,
1217:Jan Łaski
917:Rotterdam
866:monergism
854:synergism
444:ad fontes
441:Biblical
331:Philology
162:Education
87:Rotterdam
26444:Molinism
26022:Ecthesis
25974:Boethius
25879:Arianism
25869:Eusebius
25819:Irenaeus
25783:Polycarp
25697:Timeline
25517:Irenaean
25507:Theodicy
25477:Quiddity
25340:Concepts
25266:Maritain
25236:Krasicki
25226:Gassendi
25216:Eriugena
25171:Boethius
25146:Anscombe
25136:Albertus
25030:Molinism
24997:Occamism
24969:Medieval
24896:Just war
24823:Category
24735:Axiology
24723:See also
24514:Voegelin
24504:Spengler
24479:Shariati
24434:Nussbaum
24419:Maritain
24379:Irigaray
24359:Habermas
24324:Foucault
24309:Durkheim
24211:Voltaire
24176:de Staël
24151:Rousseau
24076:Franklin
23937:Muhammad
23922:Gelasius
23907:Avempace
23890:Medieval
23866:Polybius
23861:Plutarch
23627:Morality
23602:Ideology
23590:Identity
23499:Concepts
23450:Category
23395:Religion
23385:Exegesis
22870:Boethius
22865:Averroes
22860:Avicenna
22842:medieval
22812:Theodicy
22659:Pandeism
22575:Humanism
22543:Thealogy
22486:Dharmism
22456:Acosmism
22448:Theology
22316:Morality
22311:Miracles
22190:Hinduism
22180:Buddhism
22139:Pandeism
22114:Demiurge
22082:Theodicy
21619:Beerwolf
21508:" (1543)
21501:" (1529)
21201:Category
20855:LibriVox
20358:(1897).
20306:(1994).
20292:(1894).
20270:(1899).
20004:ejpe.org
19904:25 April
19562:12923286
19378:11620600
19315:44443063
19276:44447526
19238:New York
19224:27900019
19169:Archived
19028:Archived
19024:26382868
18962:23 March
18910:25 April
18904:Archived
18872:23 April
18866:Archived
18832:Archived
18605:Archived
18495:Archived
18491:44797141
17973:5 August
17964:Archived
17872:Archived
17841:Archived
17748:21 April
17742:Archived
17681:Archived
17652:Archived
17598:Archived
17519:8 August
17352:Archived
17332:6 August
17326:Archived
17049:30 April
17043:Archived
16897:Archived
16858:Archived
16643:Archived
16569:Archived
16538:Archived
16343:Archived
16262:Archived
16113:Archived
16091:Archived
16071:Archived
16017:Archived
15956:27 April
15950:Archived
15900:Archived
15896:24329313
15779:Archived
15697:4 August
15657:Archived
15653:23654400
15606:Archived
15460:Archived
15429:Archived
15375:Archived
15344:Archived
15275:23529114
15192:Archived
15188:30094064
14916:Archived
14803:Archived
14799:25776600
14752:Archived
14608:30 April
14602:Archived
14530:Archived
14526:JHI Blog
14500:Archived
14409:Archived
14349:Archived
14086:Archived
14063:Archived
13949:Archived
13915:Archived
13780:Archived
13712:Archived
13646:24530877
13598:30 April
13592:Archived
13566:Archived
13447:4 August
13350:(2): 5.
13314:Archived
13216:Archived
13212:24009249
13124:Archived
13099:33487740
13026:Archived
12969:Archived
12938:Archived
12904:Archived
12875:Archived
12871:St.Pauls
12820:Archived
12788:(1911).
12585:22 April
12579:Archived
12509:Archived
12351:Archived
12309:Archived
12305:24413851
12170:9 August
12164:Archived
12100:Archived
12001:Archived
11997:ccel.org
11946:Archived
11774:Archived
11744:Archived
11690:7 August
11684:Archived
11544:48564991
11497:Archived
11356:Archived
11308:Archived
11253:Archived
11223:Archived
11172:40256471
11106:Archived
10951:Archived
10911:Archived
10907:20675524
10719:: 1–38.
10666:Archived
10648:Archived
10623:Archived
10283:Archived
10245:exegesis
10241:allegory
10108:Archived
10004:Archived
9953:Petrarch
9826:ataraxia
9736:Archived
9692:Archived
9621:Aleander
9414:Archived
9261:Judaizer
9239:Archived
9227:44447526
9093:Archived
9089:23563707
8927:Archived
8859:converso
8829:Archived
8827:. AICE.
8798:op. cit.
8771:31540853
8711:(1972)
8668:43250928
8340:Archived
8231:44992025
8100:Archived
8056:Epistles
7843:(2003).
7781:Archived
7756:Painter
7725:was his
7685:Brooklyn
7597:in 1988.
7590:in 2015.
7568:Erasmus+
7484:encomium
7375:Terminus
7360:Dionysus
7340:Terminus
7312:cacullae
7297:sarotium
7245:Clothing
7235:syphilis
7198:Personal
7187:—
7166:—
7060:De copia
7010:—
6976:—
6946:—
6881:and the
6855:—
6740:John 1:1
6677:—
6655:—
6591:—
6565:—
6522:—
6509:apatheia
6500:—
6467:ataraxia
6343:—
6302:, Book I
6297:—
6278:—
6258:(1525).
6219:campaign
6192:—
6009:—
5961:—
5700:Maritain
5675:Lonergan
5655:Guardini
5580:Anscombe
5555:Caramuel
5465:Krasicki
5460:Kołłątaj
5415:Brentano
5275:Eriugena
5240:Berengar
5188:Medieval
5140:Climacus
5120:Irenaeus
5090:Boethius
5085:Benedict
5028:Analytic
4996:Occamism
4986:Molinism
4964:Llullism
4893:Quiddity
4801:Just war
4729:a series
4727:Part of
4539:—
4480:—
4426:Sceptics
4395:Guelders
4279:—
4276:enemies.
4234:Pacifist
4225:—
4204:Pacifism
4116:pastoral
3852:Cisneros
3844:converso
3691:Sorbonne
3416:Cisneros
3323:en route
3319:literary
3224:) and a
3168:De copia
3011:en route
2995:James IV
2993:, King
2991:Paul III
2977:: Popes
2913:Aleander
2873:, Paris.
2845:for the
2520:Freiburg
2190:Bologna
2005:Orléans
2000:Louvain
1921:Cambrai
1886:St Omer
1774:Woerden
1695:Reading
1419:Freiburg
1298:Orphaned
1235:ordained
1081:Bust by
987:Deventer
904:Freiburg
795:and the
746:satirist
605:Ordained
585:Religion
243:Socrates
66:(1523),
26365:Erasmus
26215:Thomism
25954:Orosius
25929:Ambrose
25844:Cyprian
25772:Didache
25726:Vulgate
25685:General
25543:Related
25331:Wojtyła
25311:Scheler
25256:Maistre
25246:Lombard
25231:Isidore
25211:Erasmus
25191:Clement
25156:Aquinas
25126:Abelard
24992:Scotism
24987:Thomism
24961:Schools
24564:(44 BC)
24494:Sombart
24489:Skinner
24474:Scruton
24454:Polanyi
24429:Niebuhr
24414:Marcuse
24349:Gramsci
24344:Gentile
24304:Du Bois
24294:Deleuze
24264:Benoist
24234:Agamben
24191:Thoreau
24181:Stirner
24171:Spencer
24121:Le Play
24071:Fourier
24056:Emerson
24041:Carlyle
24026:Bentham
24003:Müntzer
23973:Erasmus
23947:Plethon
23942:Photios
23902:Aquinas
23836:Mencius
23804:Ancient
23737:Schools
23617:Loyalty
23575:History
23563:Counter
23558:Culture
23526:Customs
23421:more...
23154:postwar
22837:Ancient
22725:more...
22644:New Age
22585:Secular
22555:Fideism
22506:Dualism
22476:Atheism
22466:Animism
22372:Against
22215:Sikhism
22205:Judaism
22200:Jainism
22109:Brahman
22062:Miracle
21964:Related
21956:, Worms
21723:Erasmus
20917:Portals
20827:in the
20817:in the
20790:at the
20692:Erasmus
20664:1262226
20563:(1937)
20378:Erasmus
20360:Erasmus
20172:19 July
19878:7 March
19648:Kostuum
19527:3550075
19488:1877862
19479:1004472
19370:2860126
19323:6365217
19175:17 July
18792:2 March
18611:3 March
18501:3 March
18413:4173446
18378:Moreana
18356:3031577
17936:26 July
17837:2707442
17717:19 July
17713:(5): 48
17210:Erasmus
17012:Moreana
16903:21 June
16846:3162926
16775:3163951
16302:. Knox.
16250:2861633
16145:15 July
16119:15 July
16080:15 July
15906:15 July
15830:15 July
15663:19 June
15612:19 June
15466:19 June
15435:19 June
15381:19 June
15324:, 1532.
15198:7 April
15042:22 June
14968:22 June
14922:22 June
14758:21 June
14693:2540661
14092:21 June
14069:21 June
14003:3143242
13718:17 July
13667:Prestel
13554:2540011
13371:28 July
13222:23 July
13163:8 March
13130:22 June
13090:7804502
12975:8 March
12537:Moreana
12515:9 April
12413:Moreana
12398:3290377
12277:History
12215:20 July
12109:11 July
12064:23 July
11952:11 July
11750:3 March
11654:Toronto
11465:2859495
11317:20 July
11219:3085961
10982:2859872
10917:22 July
10855:3039022
10828:Erasmus
10565:Aquinas
10554:genres.
10201:Petrach
10000:2707589
9888:In the
9698:28 July
9410:2857071
9349:p. 305,
9308:kaballa
9245:28 July
9235:4584234
8933:19 June
8923:4172947
8835:15 July
8531:In the
8510:Charles
8468:Bishop
8308:Memoria
7817:Jesuits
7723:Erasmus
7677:Belgium
7643:of the
7503:cast a
7488:Apelles
7346:with a
7287:cassock
6871:Gospels
6759:Proteus
6732:Trinity
6524:Erasmus
6502:Erasmus
6447:Cynical
6245:versus
5965:Spongia
5876:Algerus
5710:Mounier
5705:McLuhan
5660:Haldane
5600:Blondel
5550:Vitoria
5525:Rosmini
5500:Mercado
5495:Meinong
5490:Mariana
5480:Maistre
5475:Liguori
5455:Gracián
5450:Fénelon
5445:Erasmus
5425:Cajetan
5410:Bossuet
5385:Arnauld
5365:Thierry
5320:Lombard
5310:Isidore
5270:Eckhart
5255:Buridan
5245:Bernard
5225:Aquinas
5195:Abelard
5155:Maximus
5130:Cassian
5100:Cyprian
5095:Clement
5065:Ambrose
5058:Ancient
5023:Thomism
5018:Scotism
4946:Schools
4897:essence
4878:Realism
4766:Aquinas
4513:) that
4212:At the
4018:Brabant
3895:Cajetan
3860:Stunica
3565:Nozeroy
3545:Patrons
3303:Patrons
3285:Latomus
3125:of the
2975:Patrons
2941:Egnazio
2803:Patrons
2653:Patrons
2540:ascetic
2534:in the
2512:Louvain
2492:Cologne
2488:Brabant
2484:England
2480:Orléans
2464:Cambrai
2375:Venice
2343:Sienna,
1675:London
1571:Travels
1498:England
1480:England
1448:England
1439:Brabant
1430:England
1405:Brabant
1398:England
1261:of his
1237:to the
1233:He was
972:Woerden
726:Erasmus
200:Gospels
185:, 1506)
26057:Alcuin
25939:Jerome
25834:Origen
25534:Utopia
25326:Suárez
25316:Scotus
25301:Rahner
25291:Pascal
25281:Newman
25221:Ficino
25151:Anselm
25141:Alcuin
25007:Modern
24873:Ethics
24755:Ethics
24714:(2010)
24704:(1991)
24694:(1990)
24684:(1987)
24674:(1987)
24664:(1979)
24654:(1976)
24644:(1967)
24634:(1964)
24624:(1949)
24614:(1935)
24604:(1930)
24584:(1756)
24574:(1486)
24519:Walzer
24509:Taylor
24499:Sowell
24484:Simmel
24449:Pareto
24444:Ortega
24354:Guénon
24339:Gehlen
24334:Gandhi
24289:Debord
24274:Butler
24269:Berlin
24259:Bauman
24249:Badiou
24239:Arendt
24229:Adorno
24161:Ruskin
24116:Le Bon
24091:Herder
24066:Fichte
24061:Engels
24031:Bonald
24021:Arnold
23993:Milton
23988:Luther
23968:Calvin
23846:Origen
23816:Cicero
23776:Social
23712:Family
23707:Values
23668:Rights
23632:Public
23580:Honour
23511:Anomie
23506:Agency
23440:Portal
22714:Theism
22607:Monism
22341:Reason
22291:Desire
22286:Degree
22254:Beauty
22168:God in
22124:Egoism
22077:Spirit
21920:Luther
21904:Luther
21896:Luther
21888:Luther
21872:Luther
21692:(wife)
21676:People
21621:(1539)
21565:, 1521
21552:, 1520
21520:Topics
21494:(1524)
21486:(1524)
21478:(1524)
21454:(1566)
21445:(1543)
21437:(1543)
21429:(1539)
21421:(1537)
21415:(1529)
21407:(1529)
21399:(1529)
21391:(1529)
21383:(1528)
21375:(1526)
21367:(1526)
21359:(1525)
21351:(1525)
21343:(1523)
21335:(1523)
21319:(1522)
21311:(1520)
21303:(1520)
21295:(1520)
21287:(1518)
21279:(1517)
21172:(1548)
21153:(1539)
21145:(1516)
21139:(1500)
21136:Adagia
21111:(1535)
21103:(1533)
21095:(1528)
21087:(1524)
21079:(1518)
21063:(1516)
21055:(1514)
21047:(1512)
21039:(1509)
21031:(1501)
21023:(1499)
20689:about
20670:
20662:
20654:
20593:
20435:
20419:Topics
20384:
20316:
20282:312661
20280:
20256:
20230:
20204:
20165:
19773:
19767:750613
19765:
19757:
19633:
19560:
19525:
19517:
19486:
19476:
19435:
19376:
19368:
19360:
19321:
19313:
19305:
19274:
19266:
19222:
19214:
19102:
19065:
19022:
19014:
18678:
18668:
18642:
18578:
18536:
18489:
18481:
18411:
18354:
18346:
18305:
18252:
18229:
18200:(1517)
18182:
18172:
18135:
18093:
18083:
18037:
18027:
17835:
17827:
17786:
17592:
17582:
17554:
17489:
17424:
17391:
17320:
17287:
17255:
17170:
17146:
16989:
16864:23 May
16852:
16844:
16836:
16781:
16773:
16765:
16641:(18).
16598:
16567:(94).
16530:
16484:
16439:
16429:
16398:
16335:
16256:
16248:
16240:
16176:
16141:. AICE
16065:
16023:23 May
16009:
15894:
15807:
15688:
15651:
15579:
15527:
15517:
15423:
15304:
15273:
15265:
15232:
15186:
15178:
15124:
15084:
15035:
14961:
14910:
14859:
14797:
14789:
14722:
14699:
14691:
14536:23 May
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