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Death poem

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483: 876: 672: 1078: 4148: 4158: 1149:, sent a final letter to Imperial Headquarters. In the message, General Kuribayashi apologized for failing to successfully defend Iwo Jima against the overwhelming forces of the United States military. At the same time, however, he expressed great pride in the heroism of his men, who, starving and thirsty, had been reduced to fighting with rifle butts and fists. He closed the message with three traditional death poems in 1516:). However, better-known examples are those written or recited by famous historical figures facing death when they were executed for loyalty to their former king or due to insidious plot. They are therefore impromptu verses, often declaring their loyalty or steadfastness. The following are some examples that are still learned by school children in Korea as models of loyalty. These examples are written in Korean 1907:(陳藝宗) into forcing Trần Phế Đế to commit suicide by hanging. Lưu Thường, along with Nguyễn Khoái (阮快) and Nguyễn Vân Nhi (阮雲兒), planned to save Trần Phế Đế, but their efforts were discovered, and all participants in the plot were executed. Before his death, Lưu Thường wrote a famous death poem that reflected his unwavering loyalty and sense of righteousness. His death poem is found in the eighth volume (卷之八) of 60: 431:(of Vietnam). From its inception, Buddhism has stressed the importance of death because awareness of death is what prompted the Buddha to perceive the ultimate futility of worldly concerns and pleasures. A death poem exemplifies the search for a new viewpoint, a new way of looking at life and things generally, or a version of enlightenment ( 1600:(성삼문, 1418–1456) was one of "six martyred ministers", and was the leader of the conspiracy to assassinate Sejo. He refused the offer of pardon and denied Sejo's legitimacy. He recited the following sijo in prison and the second one (five-syllable poem) on his way to the place of execution, where his limbs were tied to oxen and torn apart. 1975:(莫登庸), led both naval and land forces to besiege Emperor Thiên Hiến at Từ Liêm. Nguyễn Sư Phó fled to Ninh Sơn but were captured by Lê Chiêu Tông's forces and taken prisoner. Before Nguyễn Sư Phó was executed, he wrote a death poem. His death poem is found in the fifteenth volume (卷之十五) of Đại Việt sử ký toàn thư. 1967:. He was well-known for installing Lê Bảng (黎榜) as the new emperor (Đại Đức; 大德) after a series of rebellions and unrest. Around March 1519, Trịnh Tuy (鄭綏) deposed Lê Bảng and installed Bảng's younger brother, Lê Do (黎槱), as emperor, changing the era name to Thiên Hiến (天憲). In July 1519, during a heavy rainstorm, 1684:
ordered his death by sending poison and abandoned Jo's reform measures. Jo, who had believed to the end that Jungjong would see his errors, wrote the following before drinking poison on December 20, 1519. Repetition of similar looking words is used to emphasize strong conviction in this five-syllable
1839:. He was also well-known for being one of the first to fight against the French. The French eventually captured him in Gia Định (嘉定; present-day Ho Chi Minh City). Before he was executed by the French, he washed his face, fixed his turban, and recited four verses of poetry before being beheaded. 2066:, the French had took his mother hostage. The French ended up regaining control of the citadel and captured Nguyễn Trung Trực. Nguyễn Trung Trực was beheaded by the French at Rạch Giá on October 27, 1868. Nguyễn Trung Trực wrote a death poem shortly before his death. 1547:. Sejo offered to pardon six ministers including Yi Gae and Seong Sam-mun if they would repent their crime and accept his legitimacy, but Yi Gae and all others refused. He recited the following poem in his cell before execution on June 8, 1456. In the following 2062:(阮忠直; 1838-1868) was a Vietnamese fisherman who organized and led village militia forces which fought against French colonial forces in the Mekong Delta in southern Vietnam in the 1860s. After Nguyễn Trung Trực captured the French citadel in 320:. They tend to offer a reflection on death—both in general and concerning the imminent death of the author—that is often coupled with a meaningful observation on life. The practice of writing a death poem has its origins in 464:
The writing of a death poem was limited to the society's literate class, ruling class, samurai, and monks. It was introduced to Western audiences during World War II when Japanese soldiers, emboldened by their culture's
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The writing of a poem at the time of one's death and reflecting on the nature of death in an impermanent, transitory world is unique to East Asian culture. It has close ties with Buddhism, and particularly the mystical
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Despite the seriousness of the subject matter, some Japanese poets have employed levity or irony in their final compositions. The Zen monk Tokō (杜口; 1710–1795) commented on the pretentiousness of some
451:"is so closely associated with the memory of the dead and the ancestral cult that the family shrines dedicated to the ancestors, and still occupying a place of honor in homes, are popularly called the 1070:, and the emperor. Teishi said that she would be entombed, rather than be cremated, so that she wrote that she will not become dust or cloud. The first one was selected into the poem collection 29: 40:
suicide torpedo accident on 7 September 1944. It reads: "This brave man, so filled with love for his country that he finds it difficult to die, is calling out to his friends and about to die".
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reaffirming his loyalty to the falling Goryeo dynasty. Just as he suspected, he was assassinated the same night on April 4, 1392. Chŏng's death poem is the most famous in Korean history.
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after trying to resign from his official position under Wang and become a Buddhist monk. He faced the execution without fear and wrote this death poem, which reflected his strong
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Poetry has long been a core part of Japanese tradition. Death poems are typically graceful, natural, and emotionally neutral, in accordance with the teachings of
404:. These poems became associated with the literate, spiritual, and ruling segments of society, as they were customarily composed by a poet, warrior, nobleman, or 526:
under false charges of treason, which were believed to have been planted against him by the Jurchens. Before his execution, he produced the following poem.
2737: 569:, 1631–1647) was a Ming dynasty poet and soldier. He is famous for resisting the Manchu invaders and died aged 17. He wrote the poem before his death. 2320: 1908: 935:) which consists of five lines totaling 31 syllables (5-7-5-7-7)—a form that constitutes over half of surviving death poems (Ogiu, 317–318). 703:. The evening before his execution, Yang Jisheng wrote a poem which was preserved on monuments and in later accounts of his life. It reads: 3805: 829: 4121: 2426: 482: 3137: 2421: 3198: 3162: 2525: 2492: 2443: 946:. Excepting the earliest works of this tradition, it has been considered inappropriate to mention death explicitly; rather, 3132: 2546: 2532:. Though the book translates these lines as one poem, they in fact are three poems in waka form as shown in this article. 993:. The custom has continued into modern Japan. Some people left their death poems in multiple forms: Prince Ōtsu made both 3434: 3167: 2635: 3142: 2780: 2766: 2394: 1738:, the son of Yi Sŏng-gye, asked Chŏng to support the founding of a new dynasty through a poem, Chŏng answered with 3670: 3122: 2812: 875: 695:; 1516 – 1555) was a Chinese court official of the Ming dynasty who held multiple posts during the reign of the 2469: 820:; March 10, 1865 – September 28, 1898) was a well-known Chinese politician, thinker, and reformist in the late 209: 72: 891:
The poem's structure can be in one of many forms, including the two traditional forms in Japanese literature:
3218: 2896: 1680:) with honey on leaves so that caterpillars left behind the same phrase as if in supernatural manifestation. 86: 2415: 3696: 3240: 3147: 3114: 1820:(七言四絶) form following Tang dynasty poetic form. This genre of poems were especially significant during the 798: 515: 4212: 4202: 3152: 2294: 686: 676: 487: 2520:(Presidio Press hardcover ed., 1st ed.). New York: Presidio Press/Ballantine Books. p. xxiii. 4207: 1821: 20: 1896: 4182: 3519: 3389: 2333: 2059: 1904: 1832: 738: 4192: 2670: 2365: 329: 269: 2369: 2221:, which literally means "Japanese poem", is written in lines alternating between 5 and 7 syllables 887:
after losing a battle for his master in 1582. His death poem is visible in the upper right corner.
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five-syllable format (5-5-5-5 for a total of 20 syllables) of ancient Chinese poetry (五言詩).
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Although he did not compose any formal death poem on his deathbed, the last poem written by
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This poem by Moriya Sen'an (d. 1838) showed an expectation of an entertaining afterlife:
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Graceful Exits: How Great Beings Die: Death Stories of Tibetan, Hindu & Zen Masters
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kemuri tomo / kumo tomo naranu / mi nare domo / kusaba no tsuyu wo / sore to nagame yo
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shiru hito mo/naki wakare chi ni / ima wa tote / kokoro bosoku mo / isogi tasu kana
1062:, was also known as a poet. Before her death in childbirth in 1001, she wrote three 4161: 4114: 4012: 3827: 3822: 3779: 3556: 3551: 3337: 3203: 3193: 3095: 3080: 3065: 3016: 2869: 2561: 1892: 1210: 1180:
Shikokusa no / shima ni habikoru / sono toki no / Mikuni no yukute / ichizu ni omou
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Kuni no tame / omoki tsutome o / hatashi ede / yadama tsukihate / chiruzo kanashiki
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yo mosu gara / chigirishi koto o / wasurezu wa/ kohimu namida no/ irozo yukashiki
457:, literally 'the Buddhist altars'. It has been the custom in modern Japan to have 4102: 4067: 4017: 3972: 3947: 3586: 3457: 3316: 3188: 3183: 3100: 3050: 3043: 3031: 2941: 2129: 1727: 893: 787: 696: 309: 2773:
Japanese Death Poems: Written by Zen Monks and Haiku Poets on the Verge of Death
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Japanese Death Poems: Written by Zen Monks and Haiku Poets on the Verge of Death
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reformer who was framed by the conservative faction opposing his reforms in the
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Ada utade / nobe niwa kuchiji / warewa mata / shichido umarete / hoko o toranzo
1059: 982: 951: 511: 497: 458: 28: 3608: 1813: 962: 4176: 3910: 3895: 3852: 3810: 3764: 3598: 3576: 3452: 3419: 3311: 3286: 2355: 2182: 1656: 1597: 1206: 899: 728: 630: 461:, but to turn to Buddhism in times of bereavement and for funeral services". 424: 420: 1964: 4126: 4007: 3890: 3774: 3691: 3615: 3603: 3462: 3369: 3306: 3301: 3296: 3291: 3224: 3075: 3055: 2998: 2983: 2874: 2541: 2193: 2176: 2156: 1903:(胡季犛), a powerful and ambitious official, manipulated the retired emperor, 1441: 821: 746: 507: 416: 348: 321: 313: 153: 116: 2244: 737:; 1236 – 1283) was a Chinese poet and politician in the last years of the 4082: 4077: 4047: 4002: 3982: 3967: 3962: 3942: 3859: 3784: 3754: 3711: 3541: 3424: 3060: 3026: 2958: 2936: 2931: 2921: 2240: 2161: 1652: 1283:
during his final illness, is generally accepted as his poem of farewell:
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The bright moon shines on the blessed land where cranes come frequently.
1077: 506:, 1584–1630) was a politician and military general who served under the 4052: 4022: 3957: 3930: 3832: 3660: 3620: 3472: 3429: 3407: 3374: 3070: 2988: 2946: 2926: 2836: 2139: 2037:
Who would have known that Heaven’s will does not follow man's desires?
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Nguyễn Sư Phó (阮瑡傅; 1458-1519) was a Vietnamese court official of the
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Heroes have experienced both success and failure throughout history,
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It was an ancient custom in Japan for literate persons to compose a
36:, or death poem, of Kuroki Hiroshi, a Japanese sailor who died in a 4072: 4042: 3593: 3581: 3514: 3342: 3011: 2978: 2864: 2844: 1214: 947: 939: 903:. Sometimes they are written in the three-line, seventeen-syllable 700: 453: 405: 325: 1011: 699:. He was executed because of his stand against political opponent 4109: 3749: 3716: 3561: 3509: 3270: 3208: 3021: 2901: 2124: 1218: 884: 783: 519: 491: 466: 408: 317: 2710:] (in Vietnamese). Sài Gòn: NXB Văn hóa Sài Gòn. p. 40. 2691:] (in Vietnamese). Sài Gòn: NXB Văn hóa Sài Gòn. p. 92. 850:
Should I run and hide in my friend's home? On Zhang Jian muse I.
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Simply Haiku: A Quarterly Journal of Japanese Short Form Poetry
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The high winds at Red Cliffs easily ignite the northern fires.
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legacy, would write poems before suicidal missions or battles.
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Life and death, what does it matter after cultivating virtue?
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Women and National Trauma in Late Imperial Chinese Literature
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Till death I long for myr'ad Du Gen's to rise and loudly cry.
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Yet I regret that my life's ambition has not been realized.
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Lưu Thường (劉常; 1345-1388) was a Vietnamese official of the
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We part with our Lord on a long journey and burn like thee.
1030:
Raiji wa karate kyoji wa sekkyaku ikkyoichirai tanjuu sekkou
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form, although the most common type of death poem (called a
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What harm is there in my body lying exposed on the plains!
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In Vietnam, death poems are referred to as thơ tuyệt mệnh (
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White bones turning to dust, with or without trace of soul,
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You shed tears without and burn within, yet no one notices.
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He’ll bear hatred so deep, it can't coexist under heaven.
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Only longing for the time when parents’ hair turns white.
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A tall, thick pine tree on the highest peak of Bongraesan,
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I do not worry about lacking brave warriors after my death
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Dark clouds cover Ninh Mountain as the dragon flies far,
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My steadfast heart toward Lord, could it ever fade away?
1722:(정몽주; 1337–1392) was an influential high minister of the 1582:
Oh, candlelight shining the room, with whom did you part?
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Besides Korean Buddhist monks, Confucian scholars called
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I will have a lonely trip by myself, and farewell to you.
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Let the sword fall on my neck, I am laughing at the sky –
2790: 2389:. Cambridge, MA: Harvard University Press. p. 410. 2039:
The wide waters of Wu River are hard to cross eastward,
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Should this body die and die again a hundred times over,
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composed death poems before their attempted coup at the
518:. Yuan met his end when he was arrested and executed by 347:, specifically that the material world is transient and 1835:(胡勳業; 1829–1864) was an influential scholar during the 1620:
Evergreen alone when white snow covers the whole world.
1122:
What is the color of your tears? I really want to know.
824:(1644–1911). He was executed at the age of 33 when the 443:
in Chinese). According to comparative religion scholar
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Relying on loyalty and filial piety to be a true man.
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on their deathbed. One of the earliest was recited by
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Seeing righteousness, how could one not bravely act?
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Bear righteousness and the way on a shoulder of iron,
121: 2775:. Charles E. Tuttle Company: USA, Rutland, Vermont. 1616:
What shall I become when this body is dead and gone?
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For my loyal spirit will continue to guard Liaodong
214: 2499:1990. p. 205.; and cited in: Frank Arjava Petter. 1539:" who were executed for conspiring to assassinate 1186:Unable to complete this heavy task for our country 595:I have been on the path of the war for three years 2517:So sad to fall in battle : an account of war 1816:: 詩絶命). These poems were commonly written in the 300:that developed in the literary traditions of the 4174: 2102:Since youth, with sword and book I went to war, 1520:(three lines of 3-4-3-4 or its variation) or in 1429:The final line, "hopefully the cask will leak" ( 324:. It is a concept or worldview derived from the 158: 144: 2444:Black Illumination: Zen and the Poetry of Death 1433:, is a play on the poet's name, Moriya Sen'an. 1066:to express her sorrow and love to her servant, 625:; died 621) was a politician in the end of the 609:I hope I can see the Manchu troops is defeated 510:. He is best known for defending Liaodong from 397: 378: 359: 340: 2761:. Weatherhill, Inc.: USA, New York, New York. 1449: 1436:Written over a large calligraphic character 死 1376: 1334: 1288: 1226: 1158: 1090: 1020: 950:references such as sunsets, autumn or falling 930: 911: 883:depicting General Akashi Gidayu preparing for 391: 372: 353: 334: 251: 237: 2806: 2464:. Shunjusha Publishing Company. p. 101. 2035:I wished to revive Zhou and save the people, 1951:Upholding justice, I have no regrets in life, 1947:In my remaining years, more than forty-three, 1200:My sole thought shall be the Imperial Land. 1188:Arrows and bullets all spent, so sad we fall. 1145:, the Japanese commander-in chief during the 1126:We will be parted with reluctance and sorrow. 837: 815: 754: 732: 708: 690: 642: 620: 574: 564: 531: 501: 91: 77: 19:For poems thematically focused on death, see 1781: 1764: 1747: 1690: 1675: 1669: 1664: 1627:回頭日欲斜 (회두일욕사) -머리를 돌여 보니 해는 서산으로 넘어 가려고 하는구나 1623: 1605: 1571: 1557: 1552: 1511: 1506: 1134:But look at the dew on the leaves and grass, 1130:Because I will become neither dust nor cloud 191: 177: 2621: 2619: 2617: 1268:Saying 'falling is the essence of a flower' 791:It is only by fulfilling duty to the upmost 599:Tears are everywhere in the mount and river 2813: 2799: 2738:"Tuyệt mệnh thi - 絕命詩 (Nguyễn Trung Trực)" 828:failed in 1898. Tan Sitong was one of the 657:The biggest illusion among all is our body 58: 2835: 2513: 1949:Loyal and righteous, I gladly face death. 1807: 1709:Shines ever so brightly on my red heart. 1640:There is no inn on the way to underworld. 1638:I turn my head where sun is about to set. 1566:, meaning King Danjong in this instance. 1543:, who usurped the throne from his nephew 1440:, meaning Death, the Japanese Zen master 830:six gentlemen of the Hundred Days' Reform 2625: 2614: 2427:United States Government Printing Office 2104:At my waist, the courage of Long Tuyền. 1217:garrison in Tokyo, where they committed 1118:If you remember the promises between us, 1076: 874: 670: 481: 27: 2661:Kim Cheon-tak, Cheong-gu-yeong-un, 1728 2586:Account of Our Master Basho's Last Days 2581: 2262:Japanese Tokko Soldiers and Their Jisei 1730:sought to overthrow it and establish a 1636:As the sound of drum calls for my life, 1444:(白隠 慧鶴; 1685–1768) wrote as his jisei: 865: 546:Half of my career seems to be in dreams 4175: 2575: 2495:; cited in: Scoop Nisker, Wes Nisker. 2459: 2409: 1707:The bright sun looking down upon earth 1642:At whose house shall I sleep tonight? 1279:(1644–1694), recorded by his disciple 1194:Yet, I shall be born again seven times 870: 597:And now I became the prison of the war 472: 3163:List of ways people dishonor the dead 2794: 2630:. Rutland, Vermont: C. E. Tuttle Co. 2354: 1629:黃泉無客店 (황천무객점) -황천으로 가는 길에는 주막조차 없다는데, 1496: 1128:And I will be on the path in a hurry. 856:I leave my Loyalty and Justice, twin- 659:Once a pacified heart finds its place 522:("slow slicing") on the order of the 2547:The Pleasures of Japanese Literature 2422:Eminent Chinese of the Ch'ing Period 2318: 2054: 2020:Trời chẳng chiều người cũng khó phần 1692:愛君如愛父 (애군여애부) -임금 사랑하기를 아버지 사랑하듯 하였고 1609:봉래산(蓬萊山) 제일봉(第一峯)에 낙락장송(落落長松) 되야 이셔, 1120:When you think of me after my death. 965:, executed in 686. More examples of 2720: 2701: 2682: 2106:If a hero finds no place to stand, 2099:Thù hận chang chang chẳng đội trời. 2093:Theo việc binh nhưng thuở trẻ trai, 1944:Phơi thây ngoài nội hẳn không kinh! 1931:Trung nghĩa phùng tru tử chính cam. 1698:昭昭照丹衷 (소소조단충) -내 단심과 충정 밝디 밝게 비춰주소서 1694:憂國如憂家 (우국여우가) -나라 걱정하기를 집안 근심처럼 하였다 1631:今夜宿誰家 (금야숙수가) -오늘밤은 뉘 집에서 잠을 자고 갈거나 1611:백설(白雪)이 만건곤(滿乾坤)할 제 독야청청(獨也靑靑) 하리라. 1136:Just think that is my incarnation. 969:are those of the famous haiku poet 387:emptiness or absence of self-nature 385:, and ultimately all reality is an 13: 3168:List of ways people honor the dead 2751: 2735: 2651:Korean Sijo Literature Association 2588:, translated by Nobuyuki Yuasa in 2559: 2382: 2249:Christianity and Chinese Religions 2095:Phong trần hăng hái tuốt gươm mài. 2084:Thư kiếm tùng nhung tự thiếu niên, 2022:Sông rộng, Giang Đông khôn trở gót 1942:Giữ tiết bình sinh lòng chẳng phụ, 1940:Trung nghĩa, sa cơ chết cũng đành. 1863:Duy luyến cao đường bạch phát thì. 1625:擊鼓催人命 (격고최인명) -둥둥 북소리는 내 생명을 재촉하고, 1198:When ugly weeds cover this island, 1050:Zen monk Kozan Ichikyo (1283–1360) 655:Illusion appears, illusion ceases 14: 4224: 3199:Gompertz–Makeham law of mortality 2786: 2376: 2251:(New York: Doubleday, 1989), 219. 2018:Những toan phục nước cứu muôn dân 2011:Nguyệt minh phúc địa hạc lai tần. 1935:Bộc thi nguyên thượng hựu hà tạm! 1870:Thân này sống chết khôn màng nhắc 1868:Làm trai trung hiếu quyết tôn thờ 1859:Toàn bằng trung hiếu tác nam nhi. 1827: 1705:Worried over country as own house 804:I can perhaps be free from shame 661:There's no such body to look for 607:On the day of my soul coming back 477: 4156: 4147: 4146: 2097:Anh hùng gặp phải hồi không đất, 2086:Yêu gian đảm khí hữu Long Tuyền. 2007:Xích Bích phong cao dị bắc phần. 1958: 1933:Bão nghĩa sinh tiền ưng bất phụ, 1857:Kiến nghĩa ninh cam bất dũng vi, 1714: 1703:Loved my sovereign as own father 1591: 1192:My body cannot rot in the field. 1036:Empty-handed I entered the world 954:suggest the transience of life. 723: 605:And hard to farewell my homeland 4157: 2729: 2714: 2708:Vietnam Hundred Poets Anthology 2695: 2689:Vietnam Hundred Poets Anthology 2676: 2664: 2655: 2644: 2582:Takarai, Kikaku (Autumn 2006). 2553: 2535: 2506: 2478: 2453: 2433: 2361:A History of Chinese Literature 2090:Bão hận thâm cừu bất đới thiên. 2088:Anh hùng nhược ngộ vô dung địa, 2028:Phúc địa trăng soi hạc tới gần. 2024:Gió to, Xích Bích dễ thiêu quân 1866:Thấy nghĩa lòng đâu dám hững hờ 1696:白日臨下土 (백일임하토) -밝은 해 아래 세상을 굽어보사 1573:방(房) 안에 혓는 촉(燭) 불 눌과 이별(離別)하엿관대 1196:And grasp the sword in my hand. 666: 601:Who will say the heaven is wide 544:A life's work totals to nothing 366:, that attachment to it causes 2723:Đại Việt sử ký toàn thư 大越史記全書 2501:Reiki: The Legacy of Dr. Usui. 2403: 2348: 2312: 2287: 2266: 2254: 2234: 2211: 2030:Anh hùng thành bại xưa nay vậy 2015:Đãn hận bình sinh chí vị thân. 2013:Anh hùng thành bại cổ lai hữu, 2009:Vân ám Ninh Sơn long khứ viễn, 2005:Ô giang thuỷ khoát nan đông độ 2003:Thuỳ tri thiên ý bất tuỳ nhân. 1670: 1647: 1096:烟とも 雲ともならぬ 身なれども 草葉の露を それとながめよ 838: 755: 709: 643: 575: 555: 532: 516:Later Jin invasion of the Ming 308:as well as certain periods of 275: 215: 159: 122: 92: 78: 1: 3219:Maternal mortality in fiction 2487:. Compiled by Yoel Hoffmann. 2326:[Li Dazhao's Motto]. 2228: 2032:Chí đời chưa thoả hận vô ngần 2026:Ninh Sơn mây ám rồng xa khuất 2001:Bản dục hưng Chu cứu vạn dân, 1938:Bốn mươi ba tuổi thân tàn tạ, 1886: 1872:Thương bấy mẹ già tóc bạc phơ 1505:sometimes wrote death poems ( 1270:Preceding those who hesitate 1190:But unless I smite the enemy, 1162:仇討たで 野辺には朽ちじ 吾は又 七度生れて 矛を執らむぞ 1094:知る人も なき别れ路に 今はとて 心ぼそくも 急ぎたつかな 1092:夜もすがら 契りし事を 忘れずは こひむ涙の 色ぞゆかしき 973:, the Japanese Buddhist monk 809: 614: 3133:Expressions related to death 3086:Medical declaration of death 1929:Tàn niên tứ thập hữu dư tam, 1661:Third Literati Purge of 1519 1577:뎌 촉(燭) 불 날과 갓트여 속 타는 쥴 모로도다. 1564:someone beloved or cherished 1535:(이개; 1417–1456) was one of " 486:Memorial of Yuan Chonghuan, 7: 3153:Preventable causes of death 2247:and Julia Ching (editors), 2113: 1861:Thử thân sinh tử hà tu hậu, 1676: 1558: 1512: 1459: 1392: 1346: 1300: 1242: 1170: 1160:国の為 重き努を 果し得で 矢弾尽き果て 散るぞ悲しき 1141:On March 17, 1945, General 1102: 1028: 989:, and the woodblock master 718:Write with a peppery hand. 398: 379: 360: 341: 10: 4229: 2757:Blackman, Sushila (1997). 2514:Kakehashi, Kumiko (2007). 2321:"Lǐ Dàzhāo de Zuòyòumíng" 2072: 1981: 1917: 1845: 1822:French conquest of Vietnam 745:for the uprisings against 21:Category:Poems about death 18: 4142: 3868: 3798: 3684: 3638: 3520:Consciousness after death 3500: 3443: 3388: 3330: 3279: 3268: 3261: 3176: 3113: 3007: 2828: 2820: 2366:D. Appleton & Company 1782: 1765: 1748: 1691: 1665: 1624: 1606: 1572: 1553: 1527: 1507: 1450: 1377: 1335: 1289: 1266:A small night storm blows 1227: 1164:醜草の 島に蔓る 其の時の 皇国の行手 一途に思ふ 1159: 1091: 1021: 931: 912: 816: 793:That one obtains nobility 733: 691: 621: 565: 502: 392: 373: 354: 335: 286: 268: 263: 259: 252: 245: 238: 231: 226: 208: 203: 199: 192: 185: 178: 171: 166: 152: 138: 133: 115: 108: 103: 99: 85: 71: 66: 57: 53: 48: 3921:Personification of death 3143:People by cause of death 2671:Annals of Joseon Dynasty 2460:Furuta, Shoukin (1971). 2322: 2295:"全唐詩/卷733 – 维基文库,自由的图书馆" 2204: 1316:Falling ill on a journey 603:I know my death is close 330:three marks of existence 73:Traditional Chinese 3998:Death-positive movement 3843:Post-mortem photography 3123:Causes of death by rate 3051:Death by natural causes 2771:Hoffmann, Yoel (1986). 2626:Hoffmann, Yoel (1986). 2283:– via Wikisource. 2276:(in Simplified Chinese) 1909:Đại Việt sử ký toàn thư 1655:(조광조; 1482–1519) was a 1562:) actually should read 1329:in his own death poem: 1081:Cherry blossoms at the 1058:, the first empress of 87:Simplified Chinese 4033:Fascination with death 3671:Reincarnation research 3666:Out-of-body experience 3128:Notable deaths by year 2969:Immunogenic cell death 2885:Temporal lobe necrosis 2702:Cao, Tự Thanh (2005). 2683:Cao, Tự Thanh (2005). 2416:"T'an Ssŭ-t'ung"  2319:Shen, Chun 申春 (2006). 2111: 2052: 1956: 1884: 1808:Vietnamese death poems 1805: 1712: 1645: 1589: 1575:것츠로 눈믈 디고 속 타는 쥴 모르는고. 1537:six martyred ministers 1494: 1427: 1369: 1323: 1318:my dreams go wandering 1273: 1203: 1139: 1132:My body is just there. 1085: 1053: 888: 863: 807: 721: 683: 664: 612: 553: 494: 145: 41: 3838:Post-mortem chemistry 3651:Near-death experience 3547:Desecration of graves 3483:Postmortem caloricity 3448:Beating heart cadaver 2892:Programmed cell death 2860:Liquefactive necrosis 2721:Ngô, Sĩ Liên (1697). 2704:Việt Nam bách gia thi 2685:Việt Nam bách gia thi 2562:"The poetry of death" 2411:Hummel, Arthur W. Sr. 2068: 1977: 1913: 1841: 1744: 1687: 1607:이 몸이 죽어 가서 무어시 될고 하니, 1602: 1568: 1491:you won't die again. 1446: 1418:beneath a wine barrel 1373: 1331: 1320:over withered fields 1285: 1223: 1155: 1143:Tadamichi Kuribayashi 1087: 1083:Tokyo Imperial Palace 1080: 1042:Two simple happenings 1040:My coming, my going — 1022:来時は空手、去時は赤脚。一去一来、単重交折 1017: 878: 834: 799:classics of the Sages 778:speaks of perfecting 751: 741:. He was executed by 739:Southern Song dynasty 705: 674: 639: 629:. He was executed by 571: 528: 485: 304:—most prominently in 31: 4028:Festival of the Dead 3926:Dying-and-rising god 3881:Chinese burial money 3770:Prohibition of dying 3722:Death-qualified jury 3488:Post-mortem interval 3148:Premature obituaries 2855:Coagulative necrosis 2736:Nguyễn, Trung Trực. 2485:Japanese Death Poems 2383:Li, Wai-yee (2014). 2274:"临刑口占 – 维基文库,自由的图书馆" 1424:the cask will leak. 1072:Ogura Hyakunin Isshu 1044:That got entangled. 1038:Barefoot I leave it. 866:Japanese death poems 826:Hundred Days' Reform 514:invaders during the 210:Revised Romanization 4088:Philosophy of death 3953:Death from laughter 3253:Perinatal mortality 2994:Mitotic catastrophe 2974:Ischemic cell death 2917:Intrinsic apoptosis 2865:Gangrenous necrosis 2673:, December 16, 1519 1406:moshi ya shizuku no 1364:are mere delusion – 1248:Yo ni mo hito ni mo 991:Tsukioka Yoshitoshi 881:Tsukioka Yoshitoshi 871:Style and technique 795:What does one learn 786:speaks of choosing 473:Chinese death poems 140:Vietnamese alphabet 4213:Buddhism and death 4203:Suicide by seppuku 4134:Thanatosensitivity 4038:Hierarchy of death 3978:Death notification 3886:Coins for the dead 3818:Forensic pathology 3702:Capital punishment 3656:Near-death studies 3248:Mortality salience 2880:Fibrinoid necrosis 2850:Avascular necrosis 2512:translations from 1818:Thất ngôn tứ tuyệt 1497:Korean death poems 1485:if you fear death, 1416:Bury me when I die 1256:Chiru koso hana to 1147:Battle of Iwo Jima 1086: 1056:Fujiwara no Teishi 889: 802:From this point on 684: 675:The death poem of 495: 488:Dongcheng District 42: 4208:Poems about death 4170: 4169: 3906:Death anniversary 3901:Death and culture 3745:Dying declaration 3727:Death certificate 3634: 3633: 3496: 3495: 3348:Neuropreservation 3138:Natural disasters 3109: 3108: 2590:Springtime in Edo 2527:978-0-89141-903-7 2493:978-0-8048-3179-6 2356:Giles, Herbert A. 2336:on 31 August 2017 2299:zh.wikisource.org 2060:Nguyễn Trung Trực 2055:Nguyễn Trung Trực 1740:a poem of his own 1473:hito-tabi shineba 1465:shinu ga iya nara 1398:sakaya no kame no 1221:. Mishima wrote: 1209:and his disciple 524:Chongzhen Emperor 449:Japanese Buddhism 290: 289: 282: 281: 222: 221: 129: 128: 110:Standard Mandarin 4220: 4183:Genres of poetry 4160: 4159: 4150: 4149: 4130: 4115:Assisted suicide 4013:Death trajectory 3828:Mortuary science 3823:Funeral director 3814: 3780:Suspicious death 3552:Eternal oblivion 3338:Cryopreservation 3277: 3276: 3266: 3265: 3204:Infant mortality 3194:Excess mortality 3096:Terminal illness 3081:Lazarus syndrome 3066:End-of-life care 3017:Accidental death 2870:Caseous necrosis 2833: 2832: 2815: 2808: 2801: 2792: 2791: 2746: 2745: 2744:(in Vietnamese). 2733: 2727: 2726: 2718: 2712: 2711: 2699: 2693: 2692: 2680: 2674: 2668: 2662: 2659: 2653: 2648: 2642: 2641: 2623: 2612: 2611: 2609: 2607: 2579: 2573: 2572: 2570: 2568: 2557: 2551: 2539: 2533: 2531: 2510: 2504: 2482: 2476: 2475: 2457: 2451: 2437: 2431: 2430: 2418: 2407: 2401: 2400: 2380: 2374: 2373: 2352: 2346: 2345: 2343: 2341: 2332:. Archived from 2316: 2310: 2309: 2307: 2306: 2291: 2285: 2284: 2282: 2281: 2270: 2264: 2258: 2252: 2238: 2222: 2215: 2081: 2080: 1998: 1997: 1926: 1925: 1899:(陳廢帝). In 1388, 1854: 1853: 1795: 1794: 1778: 1777: 1761: 1760: 1700: 1699: 1679: 1673: 1672: 1668: 1667: 1633: 1632: 1613: 1612: 1579: 1578: 1561: 1556: 1555: 1515: 1510: 1509: 1489:Having died once 1480: 1477:mō shinanu zo ya 1455: 1454: 1451:若い衆や死ぬがいやなら今死にやれ 1431:mori ya sen nan) 1413: 1388: 1387: 1366:death is death. 1359: 1342: 1341: 1313: 1306:yume wa kareno o 1296: 1295: 1263: 1238: 1237: 1211:Masakatsu Morita 1205:In 1970, writer 1183: 1166: 1165: 1115: 1098: 1097: 1051: 1033: 1024: 1023: 934: 933: 920:form called the 915: 914: 847: 846: 819: 818: 772: 771: 736: 735: 714: 713: 694: 693: 652: 651: 624: 623: 592: 591: 568: 567: 541: 540: 505: 504: 427:(of Korea), and 403: 401: 395: 394: 384: 382: 376: 375: 365: 363: 357: 356: 346: 344: 338: 337: 328:teaching of the 278: 277: 261: 260: 255: 254: 241: 240: 218: 217: 201: 200: 195: 194: 181: 180: 162: 161: 148: 125: 124: 101: 100: 95: 94: 81: 80: 62: 46: 45: 4228: 4227: 4223: 4222: 4221: 4219: 4218: 4217: 4193:Japanese poetry 4173: 4172: 4171: 4166: 4138: 4124: 4068:Museum of Death 4018:Dignified death 3973:Death messenger 3948:Death education 3864: 3808: 3794: 3732:Declared death 3680: 3630: 3587:Online mourning 3492: 3458:Cadaveric spasm 3439: 3384: 3326: 3317:Skeletonization 3257: 3189:Child mortality 3184:Birthday effect 3172: 3105: 3101:Unnatural death 3032:Brainstem death 3003: 2942:Pseudoapoptosis 2824: 2819: 2789: 2754: 2752:Further reading 2749: 2734: 2730: 2719: 2715: 2700: 2696: 2681: 2677: 2669: 2665: 2660: 2656: 2649: 2645: 2638: 2624: 2615: 2605: 2603: 2580: 2576: 2566: 2564: 2558: 2554: 2540: 2536: 2528: 2511: 2507: 2483: 2479: 2472: 2462:Zenso no shouji 2458: 2454: 2448:The Japan Times 2438: 2434: 2408: 2404: 2397: 2381: 2377: 2353: 2349: 2339: 2337: 2324: 2317: 2313: 2304: 2302: 2293: 2292: 2288: 2279: 2277: 2272: 2271: 2267: 2259: 2255: 2239: 2235: 2231: 2226: 2225: 2216: 2212: 2207: 2146:Mi último adiós 2130:Graveyard Poets 2116: 2110: 2107: 2105: 2103: 2101: 2100: 2098: 2096: 2094: 2092: 2091: 2089: 2087: 2085: 2083: 2082: 2078: 2076: 2074: 2057: 2051: 2048: 2046: 2044: 2042: 2040: 2038: 2036: 2034: 2033: 2031: 2029: 2027: 2025: 2023: 2021: 2019: 2017: 2016: 2014: 2012: 2010: 2008: 2006: 2004: 2002: 2000: 1999: 1995: 1993: 1991: 1989: 1987: 1985: 1983: 1961: 1955: 1952: 1950: 1948: 1946: 1945: 1943: 1941: 1939: 1937: 1936: 1934: 1932: 1930: 1928: 1927: 1923: 1921: 1919: 1889: 1883: 1880: 1878: 1876: 1874: 1873: 1871: 1869: 1867: 1865: 1864: 1862: 1860: 1858: 1856: 1855: 1851: 1849: 1847: 1830: 1810: 1804: 1801: 1799: 1797: 1796: 1792: 1790: 1788: 1786: 1784: 1780: 1779: 1775: 1773: 1771: 1769: 1767: 1763: 1762: 1758: 1756: 1754: 1752: 1750: 1717: 1711: 1708: 1706: 1704: 1702: 1701: 1697: 1695: 1693: 1650: 1644: 1641: 1639: 1637: 1635: 1634: 1630: 1628: 1626: 1622: 1621: 1619: 1617: 1615: 1614: 1610: 1608: 1594: 1588: 1585: 1583: 1581: 1580: 1576: 1574: 1530: 1499: 1493: 1490: 1488: 1486: 1484: 1483:Oh young folk – 1482: 1481: 1475: 1471: 1467: 1463: 1457: 1456: 1452: 1426: 1423: 1421: 1419: 1417: 1415: 1414: 1410:mori ya sen nan 1408: 1404: 1400: 1396: 1390: 1389: 1385: 1383: 1381: 1379: 1368: 1365: 1363: 1361: 1360: 1354: 1352:sunawachi mayoi 1350: 1344: 1343: 1339: 1337: 1322: 1319: 1317: 1315: 1314: 1308: 1304: 1298: 1297: 1293: 1291: 1272: 1269: 1267: 1265: 1264: 1260:Fuku sayoarashi 1258: 1254: 1250: 1246: 1240: 1239: 1235: 1233: 1231: 1229: 1202: 1199: 1197: 1195: 1193: 1191: 1189: 1187: 1185: 1184: 1178: 1174: 1168: 1167: 1163: 1161: 1138: 1135: 1133: 1131: 1129: 1127: 1125: 1123: 1121: 1119: 1117: 1116: 1110: 1106: 1100: 1099: 1095: 1093: 1052: 1049: 1046: 1043: 1041: 1039: 1037: 1035: 1034: 1026: 1025: 926:(also called a 873: 868: 862: 855: 853: 851: 849: 848: 844: 842: 840: 812: 806: 803: 801: 796: 794: 792: 790: 782: 774: 773: 769: 767: 765: 763: 761: 759: 757: 726: 720: 717: 715: 711: 697:Jiajing Emperor 669: 663: 660: 658: 656: 654: 653: 649: 647: 645: 617: 611: 608: 606: 604: 602: 600: 598: 596: 594: 593: 589: 587: 585: 583: 581: 579: 577: 558: 552: 549: 547: 545: 543: 542: 538: 536: 534: 480: 475: 459:Shinto weddings 389: 370: 351: 332: 310:Chinese history 134:Vietnamese name 44: 43: 24: 17: 16:Genre of poetry 12: 11: 5: 4226: 4216: 4215: 4210: 4205: 4200: 4198:Death in Japan 4195: 4190: 4185: 4168: 4167: 4165: 4164: 4154: 4143: 4140: 4139: 4137: 4136: 4131: 4119: 4118: 4117: 4107: 4106: 4105: 4095: 4090: 4085: 4080: 4075: 4070: 4065: 4060: 4055: 4050: 4045: 4040: 4035: 4030: 4025: 4020: 4015: 4010: 4005: 4000: 3995: 3990: 3985: 3980: 3975: 3970: 3965: 3960: 3955: 3950: 3945: 3940: 3935: 3934: 3933: 3928: 3923: 3913: 3908: 3903: 3898: 3893: 3888: 3883: 3878: 3876:Apparent death 3872: 3870: 3866: 3865: 3863: 3862: 3857: 3856: 3855: 3845: 3840: 3835: 3830: 3825: 3820: 3815: 3802: 3800: 3796: 3795: 3793: 3792: 3787: 3782: 3777: 3772: 3767: 3762: 3757: 3752: 3747: 3742: 3737: 3729: 3724: 3719: 3714: 3709: 3707:Cause of death 3704: 3699: 3697:Administration 3694: 3688: 3686: 3682: 3681: 3679: 3678: 3673: 3668: 3663: 3658: 3653: 3648: 3642: 3640: 3636: 3635: 3632: 3631: 3629: 3628: 3623: 3618: 3613: 3612: 3611: 3606: 3596: 3591: 3590: 3589: 3579: 3574: 3569: 3564: 3559: 3554: 3549: 3544: 3539: 3534: 3533: 3532: 3527: 3517: 3512: 3506: 3504: 3498: 3497: 3494: 3493: 3491: 3490: 3485: 3480: 3475: 3470: 3468:Death erection 3465: 3460: 3455: 3450: 3444: 3441: 3440: 3438: 3437: 3432: 3427: 3422: 3417: 3412: 3411: 3410: 3405: 3403:Natural burial 3394: 3392: 3386: 3385: 3383: 3382: 3377: 3372: 3367: 3362: 3357: 3352: 3351: 3350: 3345: 3334: 3332: 3328: 3327: 3325: 3324: 3319: 3314: 3309: 3304: 3299: 3294: 3289: 3283: 3281: 3274: 3263: 3259: 3258: 3256: 3255: 3250: 3245: 3244: 3243: 3236:Mortality rate 3233: 3228: 3221: 3216: 3214:Maternal death 3211: 3206: 3201: 3196: 3191: 3186: 3180: 3178: 3174: 3173: 3171: 3170: 3165: 3160: 3158:Unusual deaths 3155: 3150: 3145: 3140: 3135: 3130: 3125: 3119: 3117: 3111: 3110: 3107: 3106: 3104: 3103: 3098: 3093: 3091:Organ donation 3088: 3083: 3078: 3073: 3068: 3063: 3058: 3053: 3048: 3047: 3046: 3039:Clinical death 3036: 3035: 3034: 3024: 3019: 3014: 3008: 3005: 3004: 3002: 3001: 2996: 2991: 2986: 2981: 2976: 2971: 2966: 2961: 2956: 2951: 2950: 2949: 2944: 2939: 2934: 2929: 2924: 2919: 2914: 2909: 2904: 2899: 2889: 2888: 2887: 2882: 2877: 2872: 2867: 2862: 2857: 2852: 2841: 2839: 2830: 2826: 2825: 2818: 2817: 2810: 2803: 2795: 2788: 2787:External links 2785: 2784: 2783: 2769: 2753: 2750: 2748: 2747: 2728: 2713: 2694: 2675: 2663: 2654: 2643: 2637:978-0804831796 2636: 2613: 2574: 2552: 2534: 2526: 2505: 2477: 2470: 2452: 2450:(2 July 2016). 2440:Eugene Thacker 2432: 2413:, ed. (1943). 2402: 2395: 2375: 2347: 2329:People's Daily 2311: 2286: 2265: 2253: 2232: 2230: 2227: 2224: 2223: 2209: 2208: 2206: 2203: 2202: 2201: 2196: 2191: 2186: 2179: 2174: 2169: 2167:Yuan Chonghuan 2164: 2159: 2154: 2149: 2142: 2137: 2132: 2127: 2122: 2115: 2112: 2069: 2056: 2053: 1978: 1960: 1957: 1914: 1905:Trần Nghệ Tông 1888: 1885: 1842: 1837:Nguyễn dynasty 1833:Hồ Huân Nghiệp 1829: 1828:Hồ Huân Nghiệp 1826: 1809: 1806: 1745: 1716: 1713: 1688: 1677:ju cho wi wang 1649: 1646: 1603: 1593: 1590: 1569: 1529: 1526: 1513:jeol myeong si 1498: 1495: 1447: 1402:shita ni ikeyo 1374: 1332: 1286: 1281:Takarai Kikaku 1224: 1156: 1088: 1060:Emperor Ichijo 1047: 1018: 952:cherry blossom 872: 869: 867: 864: 835: 811: 808: 752: 725: 722: 706: 668: 665: 640: 616: 613: 572: 557: 554: 529: 498:Yuan Chonghuan 479: 478:Yuan Chonghuan 476: 474: 471: 429:Thiền Buddhism 296:is a genre of 288: 287: 284: 283: 280: 279: 272: 266: 265: 264:Transcriptions 257: 256: 249: 243: 242: 235: 229: 228: 224: 223: 220: 219: 212: 206: 205: 204:Transcriptions 197: 196: 189: 183: 182: 175: 169: 168: 164: 163: 156: 150: 149: 146:thơ tuyệt mệnh 142: 136: 135: 131: 130: 127: 126: 119: 113: 112: 106: 105: 104:Transcriptions 97: 96: 89: 83: 82: 75: 69: 68: 64: 63: 55: 54: 51: 50: 26: 25: 15: 9: 6: 4: 3: 2: 4225: 4214: 4211: 4209: 4206: 4204: 4201: 4199: 4196: 4194: 4191: 4189: 4188:Death customs 4186: 4184: 4181: 4180: 4178: 4163: 4155: 4153: 4145: 4144: 4141: 4135: 4132: 4128: 4123: 4120: 4116: 4113: 4112: 4111: 4108: 4104: 4101: 4100: 4099: 4096: 4094: 4091: 4089: 4086: 4084: 4081: 4079: 4076: 4074: 4071: 4069: 4066: 4064: 4061: 4059: 4056: 4054: 4051: 4049: 4046: 4044: 4041: 4039: 4036: 4034: 4031: 4029: 4026: 4024: 4021: 4019: 4016: 4014: 4011: 4009: 4006: 4004: 4001: 3999: 3996: 3994: 3991: 3989: 3986: 3984: 3981: 3979: 3976: 3974: 3971: 3969: 3966: 3964: 3961: 3959: 3956: 3954: 3951: 3949: 3946: 3944: 3941: 3939: 3936: 3932: 3929: 3927: 3924: 3922: 3919: 3918: 3917: 3914: 3912: 3911:Death anxiety 3909: 3907: 3904: 3902: 3899: 3897: 3896:Darwin Awards 3894: 3892: 3889: 3887: 3884: 3882: 3879: 3877: 3874: 3873: 3871: 3867: 3861: 3858: 3854: 3853:Biostratinomy 3851: 3850: 3849: 3846: 3844: 3841: 3839: 3836: 3834: 3831: 3829: 3826: 3824: 3821: 3819: 3816: 3812: 3807: 3804: 3803: 3801: 3797: 3791: 3788: 3786: 3783: 3781: 3778: 3776: 3773: 3771: 3768: 3766: 3765:Necropolitics 3763: 3761: 3758: 3756: 3753: 3751: 3748: 3746: 3743: 3741: 3738: 3736: 3735: 3730: 3728: 3725: 3723: 3720: 3718: 3715: 3713: 3710: 3708: 3705: 3703: 3700: 3698: 3695: 3693: 3690: 3689: 3687: 3683: 3677: 3674: 3672: 3669: 3667: 3664: 3662: 3659: 3657: 3654: 3652: 3649: 3647: 3644: 3643: 3641: 3637: 3627: 3624: 3622: 3619: 3617: 3614: 3610: 3607: 3605: 3602: 3601: 3600: 3599:Reincarnation 3597: 3595: 3592: 3588: 3585: 3584: 3583: 3580: 3578: 3575: 3573: 3570: 3568: 3565: 3563: 3560: 3558: 3555: 3553: 3550: 3548: 3545: 3543: 3540: 3538: 3535: 3531: 3528: 3526: 3523: 3522: 3521: 3518: 3516: 3513: 3511: 3508: 3507: 3505: 3503: 3502:Other aspects 3499: 3489: 3486: 3484: 3481: 3479: 3476: 3474: 3471: 3469: 3466: 3464: 3461: 3459: 3456: 3454: 3453:Body donation 3451: 3449: 3446: 3445: 3442: 3436: 3433: 3431: 3428: 3426: 3423: 3421: 3420:Dismemberment 3418: 3416: 3413: 3409: 3406: 3404: 3401: 3400: 3399: 3396: 3395: 3393: 3391: 3387: 3381: 3378: 3376: 3373: 3371: 3368: 3366: 3365:Mummification 3363: 3361: 3358: 3356: 3353: 3349: 3346: 3344: 3341: 3340: 3339: 3336: 3335: 3333: 3329: 3323: 3322:Fossilization 3320: 3318: 3315: 3313: 3312:Decomposition 3310: 3308: 3305: 3303: 3300: 3298: 3295: 3293: 3290: 3288: 3287:Pallor mortis 3285: 3284: 3282: 3278: 3275: 3273: 3272: 3267: 3264: 3260: 3254: 3251: 3249: 3246: 3242: 3239: 3238: 3237: 3234: 3232: 3229: 3227: 3226: 3222: 3220: 3217: 3215: 3212: 3210: 3207: 3205: 3202: 3200: 3197: 3195: 3192: 3190: 3187: 3185: 3182: 3181: 3179: 3175: 3169: 3166: 3164: 3161: 3159: 3156: 3154: 3151: 3149: 3146: 3144: 3141: 3139: 3136: 3134: 3131: 3129: 3126: 3124: 3121: 3120: 3118: 3116: 3112: 3102: 3099: 3097: 3094: 3092: 3089: 3087: 3084: 3082: 3079: 3077: 3074: 3072: 3069: 3067: 3064: 3062: 3059: 3057: 3054: 3052: 3049: 3045: 3042: 3041: 3040: 3037: 3033: 3030: 3029: 3028: 3025: 3023: 3020: 3018: 3015: 3013: 3010: 3009: 3006: 3000: 2997: 2995: 2992: 2990: 2987: 2985: 2982: 2980: 2977: 2975: 2972: 2970: 2967: 2965: 2962: 2960: 2957: 2955: 2952: 2948: 2945: 2943: 2940: 2938: 2935: 2933: 2930: 2928: 2925: 2923: 2920: 2918: 2915: 2913: 2910: 2908: 2905: 2903: 2900: 2898: 2895: 2894: 2893: 2890: 2886: 2883: 2881: 2878: 2876: 2873: 2871: 2868: 2866: 2863: 2861: 2858: 2856: 2853: 2851: 2848: 2847: 2846: 2843: 2842: 2840: 2838: 2834: 2831: 2827: 2823: 2816: 2811: 2809: 2804: 2802: 2797: 2796: 2793: 2782: 2781:0-8048-1505-4 2778: 2774: 2770: 2768: 2767:0-8348-0391-7 2764: 2760: 2756: 2755: 2743: 2739: 2732: 2724: 2717: 2709: 2705: 2698: 2690: 2686: 2679: 2672: 2667: 2658: 2652: 2647: 2639: 2633: 2629: 2622: 2620: 2618: 2601: 2597: 2593: 2591: 2587: 2578: 2563: 2556: 2549: 2548: 2543: 2538: 2529: 2523: 2519: 2518: 2509: 2502: 2498: 2497:Crazy Wisdom, 2494: 2490: 2486: 2481: 2473: 2467: 2463: 2456: 2449: 2445: 2441: 2436: 2428: 2424: 2423: 2417: 2412: 2406: 2398: 2396:9780674492042 2392: 2388: 2387: 2379: 2371: 2367: 2363: 2362: 2357: 2351: 2335: 2331: 2330: 2325: 2315: 2300: 2296: 2290: 2275: 2269: 2263: 2257: 2250: 2246: 2242: 2237: 2233: 2220: 2214: 2210: 2200: 2197: 2195: 2192: 2190: 2187: 2185: 2184: 2183:Mono no aware 2180: 2178: 2175: 2173: 2170: 2168: 2165: 2163: 2160: 2158: 2155: 2153: 2150: 2148: 2147: 2143: 2141: 2138: 2136: 2133: 2131: 2128: 2126: 2123: 2121: 2118: 2117: 2109: 2067: 2065: 2061: 2050: 1976: 1974: 1973:Mạc Đăng Dung 1970: 1969:Lê Chiêu Tông 1966: 1959:Nguyễn Sư Phó 1954: 1912: 1910: 1906: 1902: 1898: 1894: 1882: 1840: 1838: 1834: 1825: 1823: 1819: 1815: 1803: 1743: 1741: 1737: 1733: 1729: 1726:dynasty when 1725: 1721: 1720:Chŏng Mong-ju 1715:Chŏng Mong-ju 1710: 1686: 1683: 1682:King Jungjong 1678: 1662: 1658: 1657:neo-Confucian 1654: 1643: 1601: 1599: 1598:Seong Sam-mun 1596:Like Yi Gae, 1592:Seong Sam-mun 1587: 1567: 1565: 1560: 1550: 1546: 1542: 1538: 1534: 1525: 1523: 1519: 1514: 1504: 1492: 1479: 1478: 1474: 1470: 1469:ima shiniyare 1466: 1462: 1453:一たび死ねばもう死なぬぞや 1445: 1443: 1439: 1434: 1432: 1425: 1412: 1411: 1407: 1403: 1399: 1395: 1372: 1367: 1358: 1357: 1353: 1349: 1330: 1328: 1321: 1312: 1311: 1307: 1303: 1302:Tabi ni yande 1284: 1282: 1278: 1271: 1262: 1261: 1257: 1253: 1249: 1245: 1244:Chiru o itofu 1222: 1220: 1216: 1212: 1208: 1207:Yukio Mishima 1201: 1182: 1181: 1177: 1173: 1154: 1152: 1148: 1144: 1137: 1114: 1113: 1109: 1105: 1084: 1079: 1075: 1073: 1069: 1065: 1061: 1057: 1045: 1032: 1031: 1016: 1014: 1013: 1008: 1004: 1000: 996: 992: 988: 984: 980: 976: 972: 968: 964: 960: 955: 953: 949: 945: 941: 936: 929: 925: 924: 919: 910: 906: 902: 901: 896: 895: 886: 882: 877: 861: 859: 833: 831: 827: 823: 805: 800: 797:Studying the 789: 785: 781: 777: 750: 748: 744: 740: 730: 729:Wen Tianxiang 724:Wen Tianxiang 719: 704: 702: 698: 688: 682: 679:, written by 678: 673: 662: 638: 636: 632: 631:Wang Shichong 628: 610: 570: 562: 551: 527: 525: 521: 517: 513: 509: 499: 493: 489: 484: 470: 468: 462: 460: 456: 455: 450: 446: 442: 441: 436: 435: 430: 426: 425:Seon Buddhism 422: 421:Chan Buddhism 418: 412: 410: 407: 400: 388: 381: 369: 362: 350: 343: 331: 327: 323: 319: 315: 311: 307: 303: 299: 295: 285: 273: 271: 267: 262: 258: 250: 248: 244: 236: 234: 230: 227:Japanese name 225: 213: 211: 207: 202: 198: 190: 188: 184: 176: 174: 170: 165: 157: 155: 151: 147: 143: 141: 137: 132: 120: 118: 114: 111: 107: 102: 98: 90: 88: 84: 76: 74: 70: 65: 61: 56: 52: 47: 39: 35: 30: 22: 4008:Death threat 3987: 3891:Dark tourism 3833:Necrobiology 3775:Right to die 3733: 3692:Abortion law 3616:Resurrection 3604:Palingenesis 3501: 3463:Coffin birth 3370:Plastination 3331:Preservation 3307:Putrefaction 3302:Rigor mortis 3297:Algor mortis 3292:Livor mortis 3269: 3225:Memento mori 3223: 3076:Lazarus sign 3056:Death rattle 2999:Suicide gene 2984:Karyorrhexis 2875:Fat necrosis 2772: 2758: 2741: 2731: 2722: 2716: 2707: 2703: 2697: 2688: 2684: 2678: 2666: 2657: 2646: 2627: 2604:. Retrieved 2599: 2595: 2589: 2585: 2577: 2565:. Retrieved 2555: 2545: 2542:Donald Keene 2537: 2516: 2508: 2500: 2496: 2484: 2480: 2461: 2455: 2447: 2435: 2420: 2405: 2385: 2378: 2364:. New York: 2360: 2350: 2338:. Retrieved 2334:the original 2327: 2314: 2303:. Retrieved 2301:(in Chinese) 2298: 2289: 2278:. Retrieved 2268: 2261: 2260:Mayumi Ito, 2256: 2248: 2236: 2218: 2213: 2194:Memento mori 2181: 2177:Japanese Zen 2172:Chinese Chán 2157:Suicide note 2144: 2070: 2058: 1979: 1971:'s general, 1962: 1915: 1893:Trần dynasty 1890: 1843: 1831: 1811: 1746: 1718: 1689: 1651: 1604: 1595: 1570: 1563: 1531: 1500: 1476: 1472: 1468: 1464: 1460: 1448: 1442:Hakuin Ekaku 1437: 1435: 1430: 1428: 1420:in a tavern. 1409: 1405: 1401: 1397: 1394:Ware shinaba 1393: 1375: 1370: 1355: 1351: 1347: 1333: 1326: 1324: 1309: 1305: 1301: 1287: 1274: 1259: 1255: 1251: 1247: 1243: 1225: 1204: 1179: 1175: 1171: 1157: 1150: 1140: 1111: 1107: 1103: 1089: 1068:Sei Shōnagon 1063: 1054: 1029: 1019: 1010: 1006: 1003:Sen no Rikyū 998: 994: 966: 958: 956: 948:metaphorical 937: 927: 921: 917: 916:) is in the 908: 898: 892: 890: 836: 822:Qing dynasty 814:Tan Sitong ( 813: 753: 747:Yuan dynasty 727: 707: 687:Yang Jisheng 685: 677:Yang Jisheng 667:Yang Jisheng 641: 619:Zheng Ting ( 618: 573: 559: 530: 508:Ming dynasty 496: 463: 452: 438: 437:in Japanese; 432: 423:(of China), 419:(of Japan), 417:Zen Buddhism 413: 322:Zen Buddhism 314:Joseon Korea 293: 291: 270:Romanization 216:jeolmyeongsi 117:Hanyu Pinyin 67:Chinese name 33: 4125: [ 4083:Necrophobia 4078:Necrophilia 4048:Immortality 4003:Death squad 3983:Death panel 3968:Death march 3963:Death knell 3943:Death drive 3916:Death deity 3860:Thanatology 3809: [ 3755:Legal death 3734:in absentia 3712:Civil death 3557:Examination 3542:Crematorium 3425:Excarnation 3262:After death 3061:Dysthanasia 3027:Brain death 2959:Autoschizis 2937:Phenoptosis 2932:Parthanatos 2922:Necroptosis 2829:In medicine 2503:1998. p. 72 2241:Julia Ching 2162:Xie Lingyun 1897:Trần Phế Đế 1736:Yi Pang-wŏn 1732:new dynasty 1728:Yi Sŏng-gye 1653:Jo Gwang-jo 1648:Jo Gwang-jo 1461:Wakaishu ya 1362:Death poems 1356:tada shinan 1348:Jisei to wa 987:Gesshū Sōko 985:, the monk 963:Prince Ōtsu 743:Kublai Khan 627:Sui dynasty 561:Xia Wanchun 556:Xia Wanchun 445:Julia Ching 349:impermanent 167:Korean name 4177:Categories 4053:Last rites 4023:Extinction 3993:Death pose 3988:Death poem 3958:Death hoax 3938:Death camp 3931:Psychopomp 3806:Death tech 3661:Necromancy 3639:Paranormal 3621:Underworld 3473:Dissection 3435:Resomation 3430:Promession 3408:Sky burial 3375:Prosection 3360:Maceration 3071:Euthanasia 2989:Karyolysis 2947:Pyroptosis 2927:Paraptosis 2837:Cell death 2606:6 November 2567:23 January 2471:4393146115 2368:. p.  2305:2022-02-02 2280:2022-02-02 2229:References 2140:Last words 1965:Lê dynasty 1887:Lưu Thường 1551:, "Lord" ( 1310:kakemeguru 1252:Sakigakete 1005:made both 979:Edo Castle 860:, behind! 810:Tan Sitong 615:Zheng Ting 302:Sinosphere 294:death poem 123:juémìngshī 49:Death poem 4098:Sacrifice 4093:Predation 4058:Longevity 3848:Taphonomy 3785:Trust law 3740:Death row 3525:Afterlife 3478:Gibbeting 3415:Cremation 3380:Taxidermy 3355:Embalming 3231:Micromort 3177:Mortality 2954:Autolysis 2912:Autophagy 2907:Apoptosis 2340:31 August 2245:Hans Küng 2199:Swan song 2189:Wabi-sabi 1901:Hồ Quý Ly 1791:님향한一片丹心이야 1541:King Sejo 1422:With luck 983:Ōta Dōkan 879:Print by 776:Confucius 681:Li Dazhao 368:suffering 4152:Category 4122:Thanabot 4073:Necronym 4043:Homicide 3594:Obituary 3582:Mourning 3572:Internet 3515:Cemetery 3390:Disposal 3343:Cryonics 3012:Abortion 2979:Pyknosis 2845:Necrosis 2742:Thi Viện 2560:Jaitra. 2358:(1901). 2114:See also 2079:抱恨深仇不戴天。 2077:英雄若遇無容地, 2075:腰間膽氣有龍泉。 2073:書劍從戎自少年, 2064:Rạch Giá 1996:但恨平生志未伸。 1994:英雄成敗古來有, 1992:月明福地鶴來頻。 1990:雲暗寧山龍去遠, 1988:赤壁風高易北焚。 1986:烏江水闊難東渡, 1984:誰知天意不隨人。 1982:本慾興周救萬民, 1924:暴屍原上又何暫。 1922:抱義生前應不負, 1920:忠義逢誅死正甘。 1918:殘年四十有餘三, 1852:惟戀高堂白髮時。 1850:此身生死何修後, 1848:全憑忠孝作男兒。 1846:見義寧甘不勇為, 1789:넉시라도잇고업고 1487:die now! 1215:Ichigaya 1048:—  981:builder 940:Buddhism 928:jisei-ei 780:nobility 701:Yan Song 637:belief. 635:Buddhist 454:Butsudan 406:Buddhist 326:Buddhist 4162:Outline 4110:Suicide 3750:Inquest 3717:Coroner 3609:Saṃsāra 3577:Midwife 3562:Funeral 3537:Customs 3510:Carrion 3209:Karoshi 3022:Autopsy 2902:Anoikis 2323:李大釗的座右銘 2125:Epitaph 1814:chữ Hán 1793:가쉴줄이이시랴 1787:白骨이塵土되여 1785:일백번고쳐주거 1783:이몸이주거주거 1734:. When 1545:Danjong 1503:seonbis 1386:もりやせんなん 1292:夢は枯れ野を 1219:seppuku 885:seppuku 858:Kunluns 845:去留肝膽兩崑崙 843:我自橫刀向天笑 841:忍死須臾待杜根 839:望門投止思張儉 784:Mencius 539:忠魂依舊守遼東 537:死後不愁無勇將 535:半世功名在夢中 533:一生事業總成空 520:lingchi 512:Jurchen 492:Beijing 467:samurai 342:sanbōin 318:Vietnam 154:Hán-Nôm 4063:Martyr 3799:Fields 3760:Murder 3676:Séance 3646:Ghosts 3530:Tukdam 3398:Burial 3280:Stages 2964:Eschar 2779:  2765:  2634:  2550:, p.62 2524:  2491:  2468:  2393:  2152:Ryōkan 2135:Lament 1776:영유개리야여 1774:향주일편단심 1768:일백번갱사료 1766:차신사료사료 1759:寧有改理也歟 1757:向主一片丹心 1751:一百番更死了 1749:此身死了死了 1724:Goryeo 1685:poem. 1533:Yi Gae 1528:Yi Gae 1290:旅に病んで 1234:散るこそ花と 1230:世にも人にも 1228:散るをいとふ 1153:form. 1007:kanshi 1001:, and 999:kanshi 975:Ryōkan 944:Shinto 894:kanshi 434:satori 316:, and 298:poetry 173:Hangul 38:Kaiten 4129:] 4103:human 3869:Other 3813:] 3685:Legal 3626:Vigil 3567:Grief 3115:Lists 2822:Death 2706:[ 2687:[ 2205:Notes 2120:Elegy 1772:혼백유야무 1770:백골위진토 1755:魂魄有也無 1753:白骨爲塵土 1522:Hanja 1384:もしや雫の 1382:下にいけよ 1380:酒屋の瓶の 1340:たゞ死なん 1338:即ちまよひ 1327:jisei 1294:かけめぐる 1277:Bashō 1236:吹く小夜嵐 1232:さきがけて 1012:kyōka 971:Bashō 967:jisei 959:jisei 923:tanka 909:jisei 905:haiku 712:辣手著文章 710:鐵肩擔道義 650:求人無有人 648:安心自有處 646:大幻莫過身 644:幻生還幻滅 590:靈旗空際看 588:毅魄歸來日 586:欲別故鄉難 584:已知泉路近 582:誰言天地寬 580:無限山河淚 578:今日又南冠 576:三年羈旅客 306:Japan 276:jisei 233:Kanji 187:Hanja 34:jisei 3790:Will 3271:Body 3241:RAMR 2897:AICD 2777:ISBN 2763:ISBN 2632:ISBN 2608:2015 2569:2016 2522:ISBN 2489:ISBN 2466:ISBN 2391:ISBN 2342:2017 2219:waka 1671:走肖爲王 1666:주초위왕 1549:sijo 1518:sijo 1378:我死なば 1336:辞世とは 1151:waka 1064:waka 1009:and 997:and 995:waka 942:and 918:waka 900:waka 788:duty 770:庻幾無愧 768:而今而後 766:所學何事 764:讀聖賢書 762:所以仁至 760:惟其義盡 758:孟曰取義 756:孔曰成仁 409:monk 361:mujō 292:The 247:Kana 32:The 3044:DOA 2602:(3) 2446:." 2442:. 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Index

Category:Poems about death

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