Anointing of the sick

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desirable, and a short instruction. There follows a penitential act, as at the beginning of Mass. If the sick person wishes to receive the sacrament of penance, it is preferable that the priest make himself available for this during a previous visit; but if the sick person must confess during the celebration of the sacrament of anointing, this confession replaces the penitential rite A passage of Scripture is read, and the priest may give a brief explanation of the reading, a short litany is said, and the priest lays his hands on the head of the sick person and then says a prayer of thanksgiving over the already blessed oil or, if necessary, blesses the oil himself.

845:, which are one of the historical formularies of the Church of England (and as such, the Anglican Communion), speaking of the sacraments, says: "Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God." 917:

pastor. There is minimal ceremony attached to its administration. Usually, several people physically touch (laying on of hands) the recipient during the anointing. It may be part of a worship service with the full assembly of the congregation present, but may also be done in more private settings, such as homes or hospital rooms. Some Pentecostals believe that physical healing is within the anointing and so there is often great expectation or at least great hope that a miraculous cure or improvement will occur when someone is being prayed over for healing.

812:, you have confessed your sins and received Holy Absolution. In remembrance of the grace of God given by the Holy Spirit in the waters of Holy Baptism, I will anoint you with oil. Confident in our Lord and in love for you, we also pray for you that you will not lose faith. Knowing that in Godly patience the Church endures with you and supports you during this affliction. We firmly believe that this illness is for the glory of God and that the Lord will both hear our prayer and work according to His good and gracious will. 546:(Ad guttur) Ungimus te in gutture Oleo sancto in nomine Patris, et Filii, et Spiritus Sancti, ut non lateat in te spiritus immundus, neque in membris, neque in medullis, neque in ulla compagine membrorum: sed habitet in te virtus Christi Altissimi et Spiritus Sancti:quatenus per hujus operationem mysterii, et per hanc sacrati Olei unctionem, atque nostrum deprecationem virtute Sanctae Trinitatis medicates, sive fotus; pristinam, et meliorem percipere merearis sanitatem: per Christum Dominum nostrum. Amen. 3143: 147:(died 1160) is the first writer known to have used the term, which did not become the usual name in the West till towards the end of the twelfth century, and never became current in the East. The word "extreme" (final) indicated either that it was the last of the sacramental unctions (after the anointings at Baptism, Confirmation and, if received, Holy Orders) or because at that time it was normally administered only when a patient was 3132: 129:. However, the Church declared that "'Extreme unction' ... may also and more fittingly be called 'anointing of the sick'", and has itself adopted the latter term, while not outlawing the former. This is to emphasize that the sacrament is available, and recommended, to all those suffering from any serious illness, and to dispel the common misconception that it is exclusively for those at or very near the point of death. 926: 521:(Ad frontem) Ungimus frontem tuam Oleo sancto in nomine Patris, et Filii, et Spiritus Sancti, in remissionem omnium peccatorum; ut sit tibi haec unction sanctificationis ad purificationem mentis et corporis; ut non lateat in te spiritus immundus neque in membris, neque in medullis, neque in ulla compagine membrorum: sed habitet in te virtus Christi Altissimi et Spiritus Sancti: per Christum Dominum nostrum. Amen. 608:. After this, the senior priest (or bishop) pours pure olive oil and a small amount of wine into the shrine lamp, and says the "Prayer of the Oil", which calls upon God to "...sanctify this Oil, that it may be effectual for those who shall be anointed therewith, unto healing, and unto relief from every passion, every malady of the flesh and of the spirit, and every ill..." Then follow seven series of 494:, had twelve anointings, namely, of the head, forehead, eyes, ears, nose, lips, throat, chest, heart, shoulders, hands, and feet. The form used to anoint is the first person plural indicative, except for the anointing on the head which could be either in the first person singular or plural. For example, the form is given as: 561:(Ad scapulas) Ungimus has scapulas, sive in medio scapularum Oleo sacrato, in nomine Patris, et Filii, et Spiritus Sancti, ut ex omni parte spirituali protectione munitus, jacula diabolici impetus viriliter contemnere, ac procul possis cum robore superni juvaminis repellere: per Christum Dominum nostrum. Amen. 916:

communities, anointing of the sick is a frequent practice and has been an important ritual in these communities since the respective movements were founded in the 19th and 20th centuries. These communities use extemporaneous forms of administration at the discretion of the minister, who need not be a

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for that day, which speak of the sinful woman who anointed the feet of Christ. Just as her sins were forgiven because of her penitence, so the faithful are exhorted to repent of their sins. In the same narrative, Jesus says, "in that she hath poured this ointment on my body, she did it for my burial"

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and is beginning to be put in danger by illness or old age, unless the person in question obstinately persists in a manifestly grave sin. "If there is any doubt as to whether the sick person has reached the use of reason, or is dangerously ill, or is dead, this sacrament is to be administered". There

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2. The apostle says: "The prayer of faith shall save the sick." This leads us to the belief that he intended the oil (the natural use of which is to heal) to be used as a symbol of the grace of God, which, in answer to the prayer of the righteous, He applies as a soothing balm to the natural and the

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Through this holy unction and His own most tender mercy may the Lord pardon thee whatever sins thou hast committed by (sight by hearing, smell, taste, touch, walking, carnal delectation), the last phrase corresponding to the part of the body that was touched. The 1913 Catholic Encyclopedia explains

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P. J. Hartin, Daniel J. Harrington James -- 2003 Page 267 "Anointing of the sick was a customary practice in both the Hellenistic and Jewish worlds. The use of oil for healing purposes is referred to in the writings of Hippocrates: "Exercises in dust differ from those in oil thus. Dust is cold, oil

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omitted the form of anointing given in the original (1549) version in its Order for the Visitation of the Sick, but most twentieth-century Anglican prayer books do have anointing of the sick. The Book of Common Prayer (1662) and the proposed revision of 1928 include the "visitation of the sick" and

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The teaching of the Eastern Orthodox Church on the Holy Mystery (sacrament) of Unction is similar to that of the Roman Catholic Church. However, the reception of the Mystery is not limited to those who are enduring physical illness. The Mystery is given for healing (both physical and spiritual) and

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The Catholic Church sees the effects of the sacrament as follows. As the sacrament of Marriage gives grace for the married state, the sacrament of Anointing of the Sick gives grace for the state into which people enter through sickness. Through the sacrament a gift of the Holy Spirit is given, that

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and declare their act of anointing. Then another priesthood holder joins in, if available, and pronounces a "sealing" of the anointing and other words of blessing, as he feels inspired. Melchizedek priesthood holders are also authorized to consecrate any pure olive oil and often carry a personal

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Protestants provide anointing in a wide variety of formats. Protestant communities generally vary widely on the sacramental character of anointing. Most Mainline Protestants recognize only two sacraments, the eucharist and baptism, deeming anointing only a humanly-instituted rite. Non-traditional

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We believe the anointing of the sick is an appointment of the Lord, and that it was intended to be perpetuated in His Church. At the request of an ill member, the Elders of the Church are contacted to do this work. "Is any sick among you? Let him call for the elders of the church and let them pray

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Anointing of the Sick, as revised in 1972, puts greater stress than in the immediately preceding centuries on the sacrament's aspect of healing, primarily spiritual but also physical, and points to the place sickness holds in the normal life of Christians and its part in the redemptive work of the

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Some Anglicans accept that anointing of the sick has a sacramental character and is therefore a channel of God's grace, seeing it as an "outward and visible sign of an inward and spiritual grace" which is the definition of a sacrament. The Catechism of the Episcopal Church of the United States of

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over him, anointing him with oil in the name of the Lord." (James 5:14) The scriptural specification is for the anointing to be performed by two Elders. In practice, the Church has permitted a Minister, or a Deacon to assist an Elder, when a second Elder is not available. (James 5:14; Matt. 10:8)

1080:: Hebrew and Talmudical exercitations Volume 2 - Page 155 "On the ninth day of the month Ab, and in the public fasts, anointing for dress is forbid; anointing not for dress is allowed." They anointed themselves often, not for excess, or bravery, or delight, but for the healing of some disease, " 516:

The other anointings all mention an anointing with oil and are all made "through Christ our Lord," and "in the name of the Father, and of the Son, and of the Holy Spirit," except the anointing of the heart which, as in the second option for anointing of the head, is "in the name of the Holy and

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The ritual book on pastoral care of the sick provides three rites: anointing outside Mass, anointing within Mass, and anointing in a hospital or institution. The rite of anointing outside Mass begins with a greeting by the priest, followed by sprinkling of all present with holy water, if deemed

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It is permitted, in accordance with local culture and traditions and the condition of the sick person, to anoint other parts of the body in addition, such as the area of pain or injury, but without repeating the sacramental form. In case of emergency, a single anointing, if possible but not

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communities, anointing of the sick is performed with varying degrees of frequency, although laying on of hands may be more common than anointing. The rite would be similar to that of Pentecostals in its simplicity, but would usually not have the same emotionalism attached to it. Unlike some

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Pentecostals, Evangelicals and Fundamentalists generally do not believe that physical healing is within the anointing. Therefore, God may or may not grant physical healing to the sick. The healing conferred by anointing is thus a spiritual event that may not result in physical recovery.

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Anointing is considered to be a public rather than a private sacrament, and so as many of the faithful who are able are encouraged to attend. It should be celebrated in the church when possible, but if this is impossible, it may be served in the home or hospital room of the afflicted.

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was approaching and, in practice, bodily recovery was not ordinarily looked for, giving rise, as mentioned above to the name "Extreme Unction" (i.e. final anointing). The extraordinary form of the Roman Rite includes anointing of seven parts of the body while saying in Latin:

1180: 473:, for example, if a person is unconscious, "Si es capax (If you are capable)" is added to the beginning of the form, not "Si dispositus es (if you are disposed)." In doubt if the soul has left the body through death, the priest adds, "Si vivis (If you are alive)." 411:"Through this holy anointing may the Lord in his love and mercy help you with the grace of the Holy Spirit," and on the hands, with the prayer "May the Lord who frees you from sin save you and raise you up". To each prayer the sick person, if able, responds: "Amen." 628:

is opened and placed with the writing down upon the head of the one who was anointed, and the senior priest reads the "Prayer of the Gospel". At the end, the anointed kisses the Gospel, the Cross and the right hands of the priests, receiving their blessing.

556:(Ad cor) Ungimus locum cordis Oleo divinitus sanctificato, coelesti munere nobis attributo, in nomine Sanctae et Individuae Trinitatis, ut ipsa interius exteriusque te sanando vivificet, quae universum ne pereat continent: per Christum Dominum nostrum. Amen. 397:

is an obligation to administer it to the sick who, when they were in possession of their faculties, at least implicitly asked for it. A new illness or a renewal or worsening of the first illness enables a person to receive the sacrament a further time.

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America includes Unction of the Sick as among the "other sacramental rites" and it states that unction can be done with oil or simply with laying on of hands. The rite of anointing is included in the Episcopal Church's "Ministration to the Sick"

541:(Ad labia) Ungimus labia ista consecrati Olei medicamento, in nomine Patris, et Filii, et Spiritus Sancti: ut quidquid otiose, vel etiam crimnosa peccasti locutione, divina clementia miserante expurgetur: per Christum Dominum nostrum. Amen. 342:

renews confidence and faith in God and strengthens against temptations to discouragement, despair and anguish at the thought of death and the struggle of death; it prevents from losing Christian hope in God's justice, truth and salvation.

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We anoint your head with divinely sanctified Oil + in the name of the Holy and Undivided Trinity so that prepared for the conflict in the way of a soldier, you might be able to overcome the aereal throng: through Christ our Lord.

536:(Ad nares) Ungimus has nares Olei hujus liquore in nomine Patris, et Filii, et Spiritus Sancti: ut quidquid noxio vapore contractum est, vel odore superfluo, ista evacuet unctio vel medicatio: per Christum Dominum nostrum. Amen. 531:(Ad aures) Ungimus has aures sacri Olei liquore in nomine Patris, et Filii, et Spiritus Sancti: ut quidquid peccati delectatione nocivi auditus admissum est, medicina hac spirituali evacuetur: per Christum Dominum nostrum. Amen. 900:, etc.) all have official yet often optional liturgical rites for the anointing of the sick partly on the model of Western pre-Reformation rites. Anointing need not be associated with grave illness or imminent danger of death. 1000:

may use consecrated olive oil in performing the ordinance of blessing of the "sick or afflicted", though oil is not required if it is unavailable. The priesthood holder anoints the recipient's head with a drop of oil, then

551:(Ad pectus) Ungimus pectus tuum Oleo divinitus sanctificato in nomine Patris, et Filii, et Spiritus Sancti, ut hac unctione pectoris fortiter certare valeas adversus aereas potestates: per Christum Dominum nostrum. Amen. 481:

Liturgical rites of the Catholic Church, both Western and Eastern, other than the Roman, have a variety of other forms for celebrating the sacrament. For example, according to Giovanni Diclich who cites De Rubeis,

566:(Ad manus) Ungimus has manus Oleo sacro, in nomine Patris, et Filii, et Spiritus Sancti, ut quidquid illicito opera, vel noxio peregerunt, per hanc sanctam unctionem evacuetur: per Christum Dominum nostrum. Amen. 370:

The duly blessed oil used in the sacrament is, as laid down in the Apostolic Constitution, Sacram unctionem infirmorum, pressed from olives or from other plants. It is blessed by the bishop of the diocese at the

247:, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven" ( 1419:

Thus, it is a "sacrament of the living" meaning that one, unless unconscious, must be in the state of grace to receive it fruitfully. If a Catholic were to receive it in the state of mortal sin, it would be a

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for the forgiveness of sin. For this reason, it is normally required that one go to confession before receiving Unction. Because it is a Sacred Mystery of the Church, only Orthodox Christians may receive it.

571:(Ad pedes) Ungimus hos pedes Oleo benedicto, in nomine Patris, et Filii, et Spiritus Sancti, ut quidquid superfluo, vel nocivo incessu commiserunt, ista aboleat perunctio: per Christum Dominum nostrum. Amen. 20: 502:

Ungimus caput tuum Oleo divinitus sanctificato + in nomine Sanctae et Individuae Trinitatis ut more militis praeparatus ad luctamen, possis aereas superare catervas: per Christum Dominum nostrum. Amen.

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Per istam sanctam Unctiónem + et suam piisimam misericórdiam, indúlgeat tibi Dóminus quidquid per (visum, auditorum, odorátum, gustum et locutiónem, tactum, gressum, lumborum delectationem) deliquisti.

955:, whether the oil must necessarily be olive oil and have been previously specially consecrated, and about other details. Several Evangelical groups reject the practice so as not to be identified with 820:

Almighty God, the Father of our Lord Jesus Christ, who has given you the new birth of water and the Spirit and has forgiven you all your sins, strengthen you with His grace to life everlasting. Amen.

526:(Ad oculos) Ungimus oculos tuos Oleo sanctificato, in nomine Patris, et Filii, et Spiritus Sancti: ut quidquid illicito visu deliquisti, hac unctione expietur per Christum Dominum nostrum. Amen. 600:. Into the wheat has been placed an empty shrine-lamp, seven candles, and seven anointing brushes. Candles are distributed for all to hold during the service. The rite begins with reading 1077: 185:Εὐχέλαιον, from εὐχή, "prayer", and ἔλαιον, "oil"). Other names are also used, such as ἅγιον ἔλαιον (holy oil), ἡγιασμένον ἔλαιον (consecrated oil), and χρῖσις or χρῖσμα (anointing). 379:

or on a day close to it. If oil blessed by the bishop is not available, the priest administering the sacrament may bless the oil, but only within the framework of the celebration.

1406:"The anointing of the sick can be administered to any member of the faithful who, having reached the use of reason, begins to be in danger by reason of illness or old age" ( 408:

PER ISTAM SANCTAM UNCTIONEM ET SUAM PIISSIMAM MISERICORDIAM ADIUVET TE DOMINUS GRATIA SPIRITUS SANCTI, UT A PECCATIS LIBERATUM TE SALVET ATQUE PROPITIUS ALLEVIET. AMEN.

458:. In the case of necessity when only a single anointing on the forehead is possible, it suffices for valid administration of the sacrament to use the shortened form: 2343: 445:

that "the unction of the loins is generally, if not universally, omitted in English-speaking countries, and it is of course everywhere forbidden in case of women".

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1. The sick were commanded to send for the elders of the church. Had this been strictly a sanitary affair, he would have commanded them to send for a physician.

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on seven places: the forehead, the nostrils, the cheeks, the lips, the breast, the palms of both hands, and the back of the hands. After the last anointing, the

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can administer it, and "any priest may carry the holy oil with him, so that in a case of necessity he can administer the sacrament of anointing of the sick."

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The solemn form of Eastern Christian anointing requires the ministry of seven priests. A table is prepared, upon which is set a vessel containing

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When it become opportune, all the anointings are to be supplied together with their respective forms for the integrity of the sacrament. If the

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In the Churches mentioned here by name, the oil used (called "oil of the sick" in both West and East) is blessed specifically for this purpose.

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The Church of the Brethren practices Anointing with Oil as an ordinance along with Baptism, Communion, Laying on of Hands, and the Love Feast.

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was "provision for the journey". The normal order of administration is: first Penance (if the dying person is physically unable to

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bodies, who do not consider it a sacrament, but instead as a practice suggested rather than commanded by Scripture, it is called

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Evangelical Protestants who use anointing differ about whether the person doing the anointing must be an ordained member of the

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Since 1972, the Roman Catholic Church has used the name "Anointing of the Sick" both in the English translations issued by the

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We incline to the belief, however, that the apostle intended that the oil should be applied as a religious rite, because:

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recognized by the Catholic Church, and is associated with not only bodily healing but also forgiveness of sins. Only

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was the usual name for the sacrament in the West from the late twelfth century until 1972, and was thus used at the

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Anointing in the extraordinary form is still permitted under the conditions mentioned in article 9 of the 2007

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Anointing of the sick should be distinguished from other religious anointings that occur in relation to other

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the strengthening, peace, and courage to endure, in a Christian manner, the sufferings of illness or old age;

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or "unction" (an older term with the same meaning) for the benefit of a sick person. It is practiced by many

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on Great Thursday. The significance of receiving Unction on Holy Wednesday is shored up by the hymns in the

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I anoint your head with blessed Oil + in the name of the Father, and of the Son, and of the Holy Spirit.

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contains numerous references to the anointing and healing of the sick by those with authority to do so.

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following confession, the presiding minister recites James 5:14-16. He goes on to recite the following:

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the forgiveness of sins, if the sick person was not able to obtain it through the sacrament of penance;

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the uniting of the sick person to the passion of Christ, for his own good and that of the whole Church;

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Churches consider this anointing to be a sacrament. Other Christians too, in particular, Lutherans,

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An extensive account of the teaching of the Catholic Church on Anointing of the Sick is given in

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it is customary for the bishop to visit each parish or region of the diocese some time during

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Through this holy anointing, may the Lord pardon thee whatever sins thou hast committed. Amen.

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Anointing of the sick was a customary practice in many civilizations, including among the

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The special grace of the sacrament of the Anointing of the Sick has as its effects:

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communities. The use of oil for healing purposes is referred to in the writings of

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Ungo caput tuum Oleo benedicto + in nomine Patris, et Filii, et Spiritus Sancti.

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until after the Second Vatican Council the sacrament was administered, within the

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The actual anointing of the sick person is done on the forehead, with the prayer:

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supply in case they have need to perform an anointing. Oil is not used in other

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Church. Canon law permits its administration to a Catholic who has reached the

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Per istam sanctam unctionem indulgeat tibi Dominus, quidquid deliquisti. Amen.

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Anabaptists observe the ordinance of anointing of the sick in obedience to

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the restoration of health, if it is conducive to the salvation of his soul;

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of anointing the sick, without necessarily classifying it as a sacrament.

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Practicing Protestants: Histories of Christian Life in America, 1630–1965

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Oxford Dictionary of the Christian Church (Oxford University Press 2005

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and give Anointing for the faithful, together with the local clergy.

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absolutely necessary if not possible on the forehead, is sufficient.

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Russian Orthodox Cathedral of St. John the Baptist, Washington, DC

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Directory for the Application of Principles and Norms on Ecumenism

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churches since the Reformation. Although it is not considered a

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Anointing of the Sick. Alternative Futures for Worship, vol. 7

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He anoints the person on the forehead and says this blessing:

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regards anointing of the sick as one of the seven sacraments.

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Service of the Sacrament of Holy Unction served on Great and

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In 1915 members of the Anglican Communion founded the

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used the latter term in his intervention at the 2005

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Apostolic Constitution "Sacram unctionem infirmorum"

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Undivided Trinity." the Latin forms are as follows:

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Episcopal Church, 1979 Book of Common Prayer, p.456

1747:

Episcopal Church, 1979 Book of Common Prayer, p.860

1929:article from the Sydney, Australia diocese of the 959:and Pentecostal groups, which practice it widely. 361:the preparation for passing over to eternal life." 1901:"Extreme Unction" in Catholic Encyclopedia (1913) 1010:, such as for people seeking comfort or counsel. 476: 3159: 1608:Rito Veneto Antico detto Patriarchino illustrato 1013:In addition to the James 5:14-15 reference, the 243:): "Is any among you sick? Let him call for the 1648: 1646: 1644: 855: 1714:Lutheran Service Book: Pastoral Care Companion 861:Protestant communities generally use the term 2847:Architecture of cathedrals and great churches 2546: 1963: 177:In the Greek Church, the sacrament is called 1641: 962: 314:Anointing of the Sick in the Catholic Church 1879:Church Fathers on the Anointing of the Sick 1806:, Leigh E. Schmidt, and Mark Valeri, eds., 1626: 1162:United States Catholic Catechism for Adults 987:Church of Jesus Christ of Latter-day Saints 968:Church of Jesus Christ of Latter-day Saints 760:Anointing of the sick has been retained in 1970: 1956: 1676: 1674: 575: 325:Anointing of the Sick is one of the seven 156:the unction or blessing of consecrated oil 1931:Russian Orthodox Church Outside of Russia 989:(LDS Church) consider anointing to be an 117:and in the English official documents of 1652: 1380:"Catechism of the Catholic Church, 1513" 1352:"Catechism of the Catholic Church, 1532" 924: 579: 307: 18: 1671: 1632: 1604: 1042:Anointing of the Sick (Catholic Church) 996:Members of the LDS Church who hold the 734:spiritual infirmities of suffering man. 3160: 1896:Sacrament of the Anointing of the Sick 1702:. Collegeville: Liturgical Press, 1987 1098: 1096: 1094: 1092: 1090: 1088: 1086: 1020: 921:Evangelical and fundamentalist beliefs 702: 383:Ordinary Form of the Roman Rite (1972) 297:and other Christian communities use a 268: 1951: 1860:"Priesthood Ordinances and Blessings" 1244:"Community of Christ: The Sacraments" 1030:sacraments of the Community of Christ 723:, theologian Daniel Kauffman stated: 336: 154:Other names used in the West include 1720:. Concordia Publishing House. 2007. 1688:. 1 November 2021. pp. 6–8, 12. 1226: 1224: 1222: 1220: 1218: 1216: 824: 755: 471:sacrament is conferred conditionally 420:Extraordinary Form of the Roman Rite 215:", a word whose original meaning in 1866:, 2020. Retrieved on 25 March 2020. 1850:, 2020. Retrieved on 25 March 2020. 1705: 1083: 904:Charismatic and Pentecostal beliefs 872: 829:The 1552 and later editions of the 651:Anointing may also be given during 13: 1549:Pastoral Care of the Sick, 119-123 1522:Pastoral Care of the Sick, 115-117 1513:Pastoral Care of the Sick, 149-160 1504:Pastoral Care of the Sick, 131-148 1495:Pastoral Care of the Sick, 111-130 1474:"Code of Canon Law, canon 1004 §2" 1269:"Sacrament of Unction of the Sick" 717:Conservative Mennonite Anabaptists 711:, with it being counted among the 365: 14: 3194: 1872: 1213: 690: 640:and Churches of Hellenic custom ( 486:&c. cap. 28 p. 381, the 265:are also quoted in this context. 226: 3142: 3141: 3130: 2258:State church of the Roman Empire 1977: 1737:from the original on 2022-10-09. 1667:from the original on 2022-10-09. 1633:Roytová, Libuše (15 June 2016). 1408:Code of Canon Law, canon 1004 §1 1339:Code of Canon Law, canon 1003 §3 1327:Code of Canon Law, canon 1003 §1 1311:Catechism of the Catholic Church 1181:"Holy See Press Office bulletin" 1127:Catechism of the Catholic Church 804:After the penitent has received 320:Catechism of the Catholic Church 235:text concerning the rite is the 127:Assembly of the Synod of Bishops 3173:New Testament words and phrases 2241:First seven ecumenical councils 1942:Coptic Unction on Holy Saturday 1853: 1837: 1797: 1773: 1759: 1750: 1741: 1692: 1615: 1598: 1573: 1564: 1543: 1534: 1525: 1516: 1507: 1498: 1489: 1480: 1466: 1460:"Code of Canon Law, canon 1006" 1452: 1446:"Code of Canon Law, canon 1005" 1438: 1413: 1400: 1386: 1372: 1358: 1344: 1332: 1319: 1301: 1295:"Sacred Mysteries (sacraments)" 1287: 1275: 1261: 1236: 3108:Relations with other religions 2514:Church of the East (Nestorian) 2509:Oriental Orthodox (Miaphysite) 1682:Dunkard Brethren Church Polity 1561:Pastoral Care of the Sick, 124 1540:Pastoral Care of the Sick, 113 1531:Pastoral Care of the Sick, 118 1394:"Code of Canon Law, canon 999" 1199: 1187: 1173: 1154: 1113: 1068: 1058: 477:Other Western historical forms 1: 1581:"Summorum Pontificum, art. 9" 1570:Pastoral Care of the Sick, 23 1486:Pastoral Care of the Sick, 97 1434:Code of Canon Law, canon 1007 1366:"Sacram unctionem infirmorum" 1052: 113:of its official documents in 16:Religious anointing/sacrament 1231:Catholic Encyclopedia (1913) 856:Other Protestant communities 7: 2815:Views on poverty and wealth 1844:"Administering to the Sick" 1663:: Mennonite Publishing Co. 1611:(in Latin). Vincenzo Rizzi. 1233:: article "Extreme Unction" 1194:Constitution on the Liturgy 1122:Sacram Unctionem Infirmorum 1035: 642:Antiochian Eastern Orthodox 10: 3199: 3060:World Evangelical Alliance 3022:Traditionalist Catholicism 1918:Holy Anointing of the Sick 1785:ST BRELADE'S PARISH CHURCH 1698:Fink, Peter E., S.J., ed. 1605:Diclich, Giovanni (1823). 1078:Horæ hebraicæ et talmudicæ 1026:Administration to the sick 981:, who consider themselves 971: 799: 311: 194:administration to the sick 3125: 3075: 3055:World Council of Churches 3030: 2948: 2832: 2823: 2778: 2563: 2547: 2542:Latter Day Saint movement 2527: 2487: 2387: 2368: 2314: 2271: 2216: 2122: 2101: 2060: 2028: 1985: 1891:The Anointing of the Sick 1821:"The Protestant Heritage" 1656:Manual of Bible Doctrines 1653:Kauffman, Daniel (1898). 1003:lays hands upon that head 963:Latter Day Saint movement 164:the office of the unction 33:showing the sacrament of 3083:Anti-Christian sentiment 2263:Christian biblical canon 661:Great and Holy Wednesday 104: 3137:Christianity portal 2296:Investiture Controversy 1864:churchofjesuschrist.org 1848:churchofjesuschrist.org 1825:Encyclopedia Britannica 1686:Dunkard Brethren Church 1637:. Saint Nicolas Church. 1120:Apostolic Constitution 894:United Church of Christ 784:in the same respect as 744:Dunkard Brethren Church 681:Russian Orthodox Church 576:Eastern Orthodox Church 3088:Christian universalism 2479:Western Rite Orthodoxy 2324:Protestant Reformation 1936:The Mystery of Unction 1767:"Thirty-Nine Articles" 1015:Doctrine and Covenants 998:Melchizedek priesthood 933: 822: 814: 753: 736: 589: 375:Mass he celebrates on 41: 3168:Christian terminology 2746:Anointing of the Sick 1804:Laurie F. Maffly-Kipp 1781:"Guild of St Raphael" 928: 831:Book of Common Prayer 818: 810: 748: 725: 719:. In a compendium of 638:Greek Orthodox Church 583: 308:Roman Catholic Church 141:Catholic Encyclopedia 119:Episcopal conferences 45:Anointing of the sick 39:Anointing of the Sick 31:Rogier van der Weyden 22: 3178:Supernatural healing 3067:Nondenominationalism 2940:Role in civilization 2407:Independent Catholic 2349:Relations with Islam 2329:Catholic Reformation 1428:in the sacrament of 1207:"Fourteenth Session" 1110:), article "unction" 1028:is one of the eight 843:Thirty-Nine Articles 245:elders of the church 26:The Seven Sacraments 3113:Unlimited atonement 3098:Cultural Christians 2537:Jehovah's Witnesses 2159:Sermon on the Mount 2088:Christian tradition 2015:Lists of Christians 1927:Unction of the Sick 1922:Moscow Patriarchate 1635:"Spiritual service" 1282:Unction of the Sick 1141:Summorum Pontificum 1021:Community of Christ 974:Priesthood blessing 882:Mainline Protestant 850:Guild of St Raphael 780:, it is known as a 721:Anabaptist doctrine 703:Anabaptist Churches 653:Forgiveness Vespers 484:De Ritibus vestutis 455:Summorum Pontificum 269:Sacramental beliefs 190:Community of Christ 2958:Crusading movement 2226:Ante-Nicene period 1313:, 1499–1532" 1167:2008-04-30 at the 1148:2012-10-10 at the 934: 884:communities (e.g. 841:Article 25 of the 590: 337:Sacramental graces 172:anointing with oil 160:the unction of God 93:, and also in the 53:Christian churches 42: 3155: 3154: 3121: 3120: 3049:Charta Oecumenica 2559: 2558: 2549:Iglesia ni Cristo 2364: 2363: 2344:French Revolution 2334:Thirty Years' War 2206:Apostolic fathers 2174:Great Commandment 1920:article from the 1727:978-0-7586-1225-0 1131:Code of Canon Law 1108:978-0-19-280290-3 979:Latter-day Saints 890:Congregationalist 825:Anglican churches 756:Lutheran churches 622:sign of the cross 492:Rito Patriarchino 3190: 3145: 3144: 3135: 3134: 2978:Environmentalism 2928:Church buildings 2830: 2829: 2645:Eastern Orthodox 2640:Eastern Catholic 2552: 2551: 2519:Eastern Catholic 2497:Eastern Orthodox 2385: 2384: 2306:Age of Discovery 2291:East–West Schism 2189:Great Commission 2120: 2119: 1972: 1965: 1958: 1949: 1948: 1867: 1857: 1851: 1841: 1835: 1834: 1832: 1831: 1801: 1795: 1794: 1792: 1791: 1777: 1771: 1770: 1763: 1757: 1754: 1748: 1745: 1739: 1738: 1736: 1719: 1709: 1703: 1696: 1690: 1689: 1678: 1669: 1668: 1650: 1639: 1638: 1630: 1624: 1619: 1613: 1612: 1602: 1596: 1595: 1593: 1592: 1583:. Archived from 1577: 1571: 1568: 1562: 1559: 1550: 1547: 1541: 1538: 1532: 1529: 1523: 1520: 1514: 1511: 1505: 1502: 1496: 1493: 1487: 1484: 1478: 1477: 1470: 1464: 1463: 1456: 1450: 1449: 1442: 1436: 1417: 1411: 1404: 1398: 1397: 1390: 1384: 1383: 1376: 1370: 1369: 1362: 1356: 1355: 1348: 1342: 1336: 1330: 1323: 1317: 1316: 1305: 1299: 1298: 1291: 1285: 1279: 1273: 1272: 1265: 1259: 1258: 1256: 1255: 1246:. Archived from 1240: 1234: 1228: 1211: 1210: 1203: 1197: 1191: 1185: 1184: 1177: 1171: 1158: 1152: 1117: 1111: 1100: 1081: 1072: 1066: 1062: 873:Mainline beliefs 713:seven ordinances 616:, long prayers, 331:ordained priests 279:Eastern Orthodox 237:Epistle of James 139:and in the 1913 137:Council of Trent 81:, in particular 3198: 3197: 3193: 3192: 3191: 3189: 3188: 3187: 3158: 3157: 3156: 3151: 3129: 3117: 3071: 3026: 2944: 2825: 2819: 2774: 2699:One true church 2555: 2523: 2483: 2372: 2360: 2310: 2267: 2212: 2139:in Christianity 2125: 2111: 2105: 2097: 2056: 2032: 2024: 1981: 1976: 1875: 1870: 1858: 1854: 1842: 1838: 1829: 1827: 1819: 1802: 1798: 1789: 1787: 1779: 1778: 1774: 1765: 1764: 1760: 1755: 1751: 1746: 1742: 1734: 1728: 1717: 1711: 1710: 1706: 1697: 1693: 1680: 1679: 1672: 1651: 1642: 1631: 1627: 1622:Matthew 26:6–16 1620: 1616: 1603: 1599: 1590: 1588: 1579: 1578: 1574: 1569: 1565: 1560: 1553: 1548: 1544: 1539: 1535: 1530: 1526: 1521: 1517: 1512: 1508: 1503: 1499: 1494: 1490: 1485: 1481: 1472: 1471: 1467: 1458: 1457: 1453: 1444: 1443: 1439: 1418: 1414: 1405: 1401: 1392: 1391: 1387: 1378: 1377: 1373: 1364: 1363: 1359: 1350: 1349: 1345: 1337: 1333: 1324: 1320: 1307: 1306: 1302: 1293: 1292: 1288: 1280: 1276: 1267: 1266: 1262: 1253: 1251: 1242: 1241: 1237: 1229: 1214: 1205: 1204: 1200: 1192: 1188: 1179: 1178: 1174: 1169:Wayback Machine 1159: 1155: 1150:Wayback Machine 1118: 1114: 1101: 1084: 1073: 1069: 1063: 1059: 1055: 1038: 1023: 983:restorationists 976: 970: 965: 930:R. W. Schambach 923: 906: 875: 858: 827: 802: 758: 705: 693: 636:Unction in the 578: 479: 424:From the early 422: 385: 368: 366:Sacramental oil 339: 316: 310: 271: 229: 133:Extreme Unction 107: 35:Extreme Unction 17: 12: 11: 5: 3196: 3186: 3185: 3180: 3175: 3170: 3153: 3152: 3150: 3149: 3139: 3126: 3123: 3122: 3119: 3118: 3116: 3115: 3110: 3105: 3100: 3095: 3090: 3085: 3079: 3077: 3073: 3072: 3070: 3069: 3064: 3063: 3062: 3057: 3052: 3040: 3034: 3032: 3028: 3027: 3025: 3024: 3019: 3014: 3009: 3004: 2995: 2990: 2988:Fundamentalism 2985: 2983:Existentialism 2980: 2975: 2970: 2965: 2960: 2954: 2952: 2946: 2945: 2943: 2942: 2937: 2936: 2935: 2925: 2920: 2915: 2910: 2905: 2900: 2895: 2894: 2893: 2883: 2882: 2881: 2876: 2874:God the Father 2871: 2866: 2861: 2851: 2850: 2849: 2838: 2836: 2827: 2821: 2820: 2818: 2817: 2812: 2807: 2806: 2805: 2795: 2790: 2784: 2782: 2776: 2775: 2773: 2772: 2771: 2770: 2760: 2755: 2754: 2753: 2748: 2743: 2738: 2733: 2728: 2723: 2713: 2712: 2711: 2706: 2701: 2696: 2694:Body of Christ 2691: 2681: 2676: 2671: 2670: 2669: 2659: 2654: 2653: 2652: 2647: 2642: 2637: 2627: 2622: 2617: 2612: 2607: 2602: 2597: 2596: 2595: 2590: 2585: 2580: 2569: 2567: 2561: 2560: 2557: 2556: 2554: 2553: 2544: 2539: 2533: 2531: 2529:Restorationist 2525: 2524: 2522: 2521: 2516: 2511: 2506: 2505: 2504: 2493: 2491: 2485: 2484: 2482: 2481: 2476: 2475: 2474: 2469: 2464: 2459: 2454: 2449: 2444: 2439: 2434: 2429: 2424: 2419: 2409: 2404: 2399: 2393: 2391: 2382: 2366: 2365: 2362: 2361: 2359: 2358: 2357: 2356: 2346: 2341: 2336: 2331: 2326: 2320: 2318: 2312: 2311: 2309: 2308: 2303: 2298: 2293: 2288: 2283: 2277: 2275: 2269: 2268: 2266: 2265: 2260: 2255: 2254: 2253: 2248: 2238: 2233: 2231:Late antiquity 2228: 2222: 2220: 2214: 2213: 2211: 2210: 2209: 2208: 2201:Church fathers 2198: 2193: 2192: 2191: 2186: 2181: 2176: 2171: 2166: 2161: 2156: 2151: 2146: 2141: 2130: 2128: 2117: 2099: 2098: 2096: 2095: 2090: 2085: 2080: 2075: 2070: 2064: 2062: 2058: 2057: 2055: 2054: 2049: 2044: 2038: 2036: 2026: 2025: 2023: 2022: 2017: 2012: 2007: 2002: 1997: 1992: 1986: 1983: 1982: 1975: 1974: 1967: 1960: 1952: 1946: 1945: 1939: 1933: 1924: 1909: 1908: 1903: 1898: 1893: 1882: 1881: 1874: 1873:External links 1871: 1869: 1868: 1852: 1836: 1796: 1772: 1758: 1749: 1740: 1726: 1704: 1691: 1670: 1640: 1625: 1614: 1597: 1572: 1563: 1551: 1542: 1533: 1524: 1515: 1506: 1497: 1488: 1479: 1465: 1451: 1437: 1412: 1399: 1385: 1371: 1357: 1343: 1331: 1318: 1300: 1286: 1274: 1260: 1235: 1212: 1198: 1186: 1172: 1153: 1112: 1082: 1075:John Lightfoot 1067: 1056: 1054: 1051: 1050: 1049: 1044: 1037: 1034: 1022: 1019: 972:Main article: 969: 966: 964: 961: 942:Fundamentalist 922: 919: 905: 902: 874: 871: 857: 854: 826: 823: 801: 798: 757: 754: 704: 701: 697:Hussite Church 692: 691:Hussite Church 689: 665:Holy Communion 586:Holy Wednesday 577: 574: 573: 572: 568: 567: 563: 562: 558: 557: 553: 552: 548: 547: 543: 542: 538: 537: 533: 532: 528: 527: 523: 522: 514: 513: 504: 503: 490:, also called 488:Aquileian Rite 478: 475: 467: 466: 463: 447: 446: 442: 421: 418: 413: 412: 409: 384: 381: 367: 364: 363: 362: 359: 356: 353: 350: 338: 335: 312:Main article: 309: 306: 270: 267: 228: 227:Biblical texts 225: 209:Holy Communion 192:uses the term 106: 103: 64:ancient Greeks 15: 9: 6: 4: 3: 2: 3195: 3184: 3181: 3179: 3176: 3174: 3171: 3169: 3166: 3165: 3163: 3148: 3140: 3138: 3133: 3128: 3127: 3124: 3114: 3111: 3109: 3106: 3104: 3101: 3099: 3096: 3094: 3091: 3089: 3086: 3084: 3081: 3080: 3078: 3074: 3068: 3065: 3061: 3058: 3056: 3053: 3051: 3050: 3046: 3045: 3044: 3041: 3039: 3036: 3035: 3033: 3029: 3023: 3020: 3018: 3015: 3013: 3010: 3008: 3005: 3003: 2999: 2996: 2994: 2991: 2989: 2986: 2984: 2981: 2979: 2976: 2974: 2971: 2969: 2966: 2964: 2961: 2959: 2956: 2955: 2953: 2951: 2947: 2941: 2938: 2934: 2931: 2930: 2929: 2926: 2924: 2923:Popular piety 2921: 2919: 2916: 2914: 2911: 2909: 2906: 2904: 2901: 2899: 2896: 2892: 2889: 2888: 2887: 2884: 2880: 2877: 2875: 2872: 2870: 2867: 2865: 2862: 2860: 2857: 2856: 2855: 2852: 2848: 2845: 2844: 2843: 2840: 2839: 2837: 2835: 2831: 2828: 2822: 2816: 2813: 2811: 2808: 2804: 2801: 2800: 2799: 2796: 2794: 2791: 2789: 2786: 2785: 2783: 2781: 2777: 2769: 2766: 2765: 2764: 2761: 2759: 2756: 2752: 2749: 2747: 2744: 2742: 2739: 2737: 2734: 2732: 2729: 2727: 2724: 2722: 2719: 2718: 2717: 2714: 2710: 2707: 2705: 2704:People of God 2702: 2700: 2697: 2695: 2692: 2690: 2687: 2686: 2685: 2682: 2680: 2677: 2675: 2672: 2668: 2665: 2664: 2663: 2660: 2658: 2655: 2651: 2648: 2646: 2643: 2641: 2638: 2636: 2633: 2632: 2631: 2628: 2626: 2623: 2621: 2618: 2616: 2613: 2611: 2608: 2606: 2603: 2601: 2598: 2594: 2591: 2589: 2586: 2584: 2581: 2579: 2576: 2575: 2574: 2571: 2570: 2568: 2566: 2562: 2550: 2545: 2543: 2540: 2538: 2535: 2534: 2532: 2530: 2526: 2520: 2517: 2515: 2512: 2510: 2507: 2503: 2500: 2499: 2498: 2495: 2494: 2492: 2490: 2486: 2480: 2477: 2473: 2470: 2468: 2465: 2463: 2460: 2458: 2455: 2453: 2450: 2448: 2445: 2443: 2440: 2438: 2435: 2433: 2430: 2428: 2425: 2423: 2420: 2418: 2415: 2414: 2413: 2410: 2408: 2405: 2403: 2400: 2398: 2395: 2394: 2392: 2390: 2386: 2383: 2380: 2376: 2371: 2370:Denominations 2367: 2355: 2352: 2351: 2350: 2347: 2345: 2342: 2340: 2339:Enlightenment 2337: 2335: 2332: 2330: 2327: 2325: 2322: 2321: 2319: 2317: 2313: 2307: 2304: 2302: 2299: 2297: 2294: 2292: 2289: 2287: 2284: 2282: 2279: 2278: 2276: 2274: 2270: 2264: 2261: 2259: 2256: 2252: 2249: 2247: 2244: 2243: 2242: 2239: 2237: 2234: 2232: 2229: 2227: 2224: 2223: 2221: 2219: 2215: 2207: 2204: 2203: 2202: 2199: 2197: 2194: 2190: 2187: 2185: 2182: 2180: 2177: 2175: 2172: 2170: 2167: 2165: 2162: 2160: 2157: 2155: 2152: 2150: 2147: 2145: 2142: 2140: 2137: 2136: 2135: 2132: 2131: 2129: 2127: 2121: 2118: 2115: 2109: 2104: 2100: 2094: 2091: 2089: 2086: 2084: 2081: 2079: 2076: 2074: 2071: 2069: 2066: 2065: 2063: 2059: 2053: 2052:New Testament 2050: 2048: 2047:Old Testament 2045: 2043: 2040: 2039: 2037: 2035: 2031: 2027: 2021: 2018: 2016: 2013: 2011: 2008: 2006: 2003: 2001: 1998: 1996: 1993: 1991: 1988: 1987: 1984: 1980: 1973: 1968: 1966: 1961: 1959: 1954: 1953: 1950: 1943: 1940: 1937: 1934: 1932: 1928: 1925: 1923: 1919: 1916: 1915: 1914: 1913: 1907: 1904: 1902: 1899: 1897: 1894: 1892: 1889: 1888: 1887: 1886: 1880: 1877: 1876: 1865: 1861: 1856: 1849: 1845: 1840: 1826: 1822: 1817: 1816:9780801883620 1813: 1809: 1805: 1800: 1786: 1782: 1776: 1768: 1762: 1753: 1744: 1733: 1729: 1723: 1716: 1715: 1708: 1701: 1695: 1687: 1683: 1677: 1675: 1666: 1662: 1658: 1657: 1649: 1647: 1645: 1636: 1629: 1623: 1618: 1610: 1609: 1601: 1587:on 2012-10-10 1586: 1582: 1576: 1567: 1558: 1556: 1546: 1537: 1528: 1519: 1510: 1501: 1492: 1483: 1475: 1469: 1461: 1455: 1447: 1441: 1435: 1431: 1427: 1423: 1416: 1409: 1403: 1395: 1389: 1381: 1375: 1367: 1361: 1353: 1347: 1340: 1335: 1328: 1322: 1314: 1312: 1304: 1296: 1290: 1283: 1278: 1270: 1264: 1250:on 2012-07-24 1249: 1245: 1239: 1232: 1227: 1225: 1223: 1221: 1219: 1217: 1208: 1202: 1195: 1190: 1182: 1176: 1170: 1166: 1163: 1160:For example, 1157: 1151: 1147: 1144: 1142: 1139:motu proprio 1136: 1132: 1128: 1124: 1123: 1116: 1109: 1105: 1099: 1097: 1095: 1093: 1091: 1089: 1087: 1079: 1076: 1071: 1061: 1057: 1048: 1047:Faith healing 1045: 1043: 1040: 1039: 1033: 1031: 1027: 1018: 1016: 1011: 1009: 1004: 999: 994: 992: 988: 984: 980: 975: 960: 958: 954: 949: 946: 943: 939: 932:anointing oil 931: 927: 918: 915: 911: 901: 899: 895: 891: 887: 883: 879: 870: 868: 864: 853: 851: 846: 844: 839: 835: 832: 821: 817: 813: 809: 807: 797: 795: 791: 787: 783: 779: 775: 771: 767: 763: 752: 747: 745: 741: 740:Church Polity 735: 731: 728: 724: 722: 718: 714: 710: 709:James 5:14–15 700: 698: 688: 686: 682: 678: 673: 670: 666: 662: 658: 654: 649: 647: 643: 639: 634: 630: 627: 623: 619: 615: 611: 607: 603: 599: 594: 587: 582: 570: 569: 565: 564: 560: 559: 555: 554: 550: 549: 545: 544: 540: 539: 535: 534: 530: 529: 525: 524: 520: 519: 518: 510: 506: 505: 501: 497: 496: 495: 493: 489: 485: 474: 472: 464: 461: 460: 459: 457: 456: 452: 443: 440: 439: 438: 435: 431: 427: 417: 410: 407: 406: 405: 402: 398: 395: 394:age of reason 390: 380: 378: 377:Holy Thursday 374: 360: 357: 354: 351: 348: 347: 346: 343: 334: 332: 328: 323: 321: 315: 305: 302: 300: 296: 292: 288: 284: 280: 276: 266: 264: 260: 256: 252: 250: 246: 242: 241:James 5:14–15 238: 234: 224: 222: 218: 214: 210: 206: 202: 197: 195: 191: 186: 184: 180: 175: 173: 169: 166:. Among some 165: 161: 157: 152: 150: 146: 145:Peter Lombard 142: 138: 134: 130: 128: 124: 123:Walter Kasper 120: 116: 112: 102: 100: 96: 92: 88: 84: 80: 75: 73: 69: 65: 60: 58: 57:denominations 54: 50: 46: 40: 36: 32: 28: 27: 21: 3183:Sacramentals 3047: 2842:Architecture 2745: 2736:Confirmation 2684:Ecclesiology 2615:Original sin 2605:Nicene Creed 2402:Old Catholic 2286:Papal States 2218:Great Church 2184:Resurrection 2126:Christianity 2083:New Covenant 2034:(Scriptures) 1979:Christianity 1911: 1910: 1884: 1883: 1863: 1855: 1847: 1839: 1828:. Retrieved 1824: 1807: 1799: 1788:. Retrieved 1784: 1775: 1761: 1752: 1743: 1713: 1707: 1699: 1694: 1681: 1655: 1628: 1617: 1607: 1600: 1589:. Retrieved 1585:the original 1575: 1566: 1545: 1536: 1527: 1518: 1509: 1500: 1491: 1482: 1468: 1454: 1440: 1415: 1402: 1388: 1374: 1360: 1346: 1334: 1321: 1310: 1303: 1289: 1277: 1263: 1252:. Retrieved 1248:the original 1238: 1201: 1189: 1175: 1156: 1140: 1121: 1115: 1070: 1060: 1024: 1012: 995: 977: 950: 947: 935: 907: 886:Presbyterian 876: 866: 865:rather than 859: 847: 840: 836: 828: 819: 815: 811: 803: 786:confirmation 759: 749: 739: 737: 732: 729: 726: 706: 694: 674: 650: 635: 631: 595: 591: 515: 508: 499: 491: 483: 480: 468: 453: 451:motu proprio 448: 432:, only when 430:Latin Church 423: 414: 403: 399: 386: 369: 344: 340: 324: 319: 317: 303: 287:Old Catholic 272: 255:Matthew 10:8 253: 230: 198: 193: 187: 178: 176: 171: 163: 159: 155: 153: 148: 132: 131: 108: 87:confirmation 76: 61: 44: 43: 38: 34: 24: 3103:Persecution 3038:Christendom 3031:Cooperation 2968:Charismatic 2879:Holy Spirit 2788:Natural law 2751:Holy orders 2600:Christology 2593:Holy Spirit 2462:Pentecostal 2442:Evangelical 2437:Charismatic 2281:Monasticism 2273:Middle Ages 2236:Constantine 2179:Crucifixion 2061:Foundations 957:charismatic 938:Evangelical 914:Pentecostal 910:Charismatic 790:holy orders 626:Gospel Book 426:Middle Ages 259:Luke 10:8–9 149:in extremis 72:Hippocrates 3162:Categories 3017:Prosperity 2993:Liberation 2933:Cathedrals 2918:Pilgrimage 2903:Literature 2780:Philosophy 2716:Sacraments 2689:Four marks 2650:Protestant 2625:Born again 2422:Anabaptist 2412:Protestant 2354:Influences 2316:Modern era 2020:By country 1830:2019-06-10 1790:2022-04-12 1591:2008-06-15 1426:absolution 1254:2007-03-02 1053:References 878:Liturgical 806:absolution 774:confession 685:Great Lent 657:Great Week 389:Roman Rite 327:Sacraments 295:Protestant 231:The chief 201:last rites 199:The term " 179:Euchelaion 168:Protestant 95:coronation 91:ordination 79:sacraments 66:and early 29:(1445) by 23:Detail of 3093:Criticism 3043:Ecumenism 3007:Mysticism 2973:Democracy 2963:Anarchism 2950:Movements 2913:Mythology 2891:Catechism 2886:Education 2803:Evolution 2726:Eucharist 2709:Canon law 2667:Theotokos 2662:Mariology 2620:Salvation 2610:Tradition 2457:Methodist 2417:Adventist 2251:Chalcedon 1422:sacrilege 1065:is warm." 1008:blessings 991:ordinance 898:Methodist 867:sacrament 863:ordinance 794:matrimony 778:Eucharist 766:sacrament 738:The 2021 293:and some 291:Anglicans 263:Mark 6:13 49:anointing 3147:Category 3012:Pacifism 2826:features 2810:Politics 2763:Ablution 2731:Marriage 2635:Catholic 2565:Theology 2472:Reformed 2452:Lutheran 2447:Holiness 2427:Anglican 2397:Catholic 2301:Crusades 2246:Nicaea I 2196:Apostles 2169:Miracles 2164:Parables 2154:Ministry 2144:Nativity 2108:timeline 2005:Prophets 2000:Glossary 1732:Archived 1665:Archived 1165:Archived 1146:Archived 1036:See also 776:and the 762:Lutheran 677:dioceses 675:In some 669:Triodion 618:Ektenias 610:epistles 602:Psalm 50 275:Catholic 233:biblical 213:Viaticum 111:Holy See 3076:Related 2869:Trinity 2834:Culture 2798:Science 2768:Hygiene 2758:Mission 2741:Penance 2721:Baptism 2657:Worship 2630:Liturgy 2578:Trinity 2489:Eastern 2467:Quakers 2432:Baptist 2389:Western 2379:members 2149:Baptism 2103:History 2093:Worship 1995:Outline 1944:(Photo) 1912:Eastern 1885:Western 1661:Elkhart 1430:penance 800:Liturgy 770:baptism 742:of the 679:of the 646:Melkite 614:gospels 221:confess 205:Penance 99:monarch 83:baptism 2793:Ethics 2674:Saints 2583:Father 2502:Church 2114:spread 2078:Gospel 2068:Church 2010:People 1818:; and 1814: 1724: 1284:; etc. 1143:, etc. 1106: 953:clergy 792:, and 782:ritual 373:Chrism 283:Coptic 162:, and 68:Jewish 3002:Right 2908:Music 2859:Jesus 2824:Other 2679:Angel 2134:Jesus 2124:Early 2073:Creed 2042:Canon 2030:Bible 1990:Index 1735:(PDF) 1718:(PDF) 768:like 659:, on 606:canon 598:wheat 512:Amen. 434:death 217:Latin 183:Greek 115:Latin 105:Names 97:of a 2998:Left 2898:Flag 2864:Mary 2375:list 1812:ISBN 1722:ISBN 1196:, 73 1104:ISBN 940:and 912:and 695:The 655:and 387:The 299:rite 285:and 281:and 273:The 261:and 207:and 188:The 89:and 55:and 2854:Art 2588:Son 2573:God 1432:. 936:In 908:In 880:or 715:by 500:Vel 251:). 249:RSV 37:or 3164:: 2377:, 1862:, 1846:, 1823:. 1783:. 1730:. 1684:. 1673:^ 1659:. 1643:^ 1554:^ 1410:). 1215:^ 1137:, 1133:, 1129:, 1125:, 1085:^ 993:. 896:, 888:, 869:. 796:. 788:, 772:, 644:, 612:, 509:Or 322:. 277:, 257:, 196:. 174:. 158:, 151:. 143:. 101:. 85:, 74:. 59:. 3000:/ 2381:) 2373:( 2116:) 2112:( 2110:) 2106:( 1971:e 1964:t 1957:v 1833:. 1793:. 1769:. 1594:. 1476:. 1462:. 1448:. 1396:. 1382:. 1368:. 1354:. 1341:) 1329:) 1315:. 1309:" 1297:. 1271:. 1257:. 1209:. 1183:. 892:/ 588:. 239:( 181:(

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