First Epistle to the Corinthians

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explicitly to associate it with female subordination, which Islamic veiling traditions do not typically do. Many Christian women wore a head-covering all the time, and certainly when they went outside; those who did not would have been barred from church and likely harassed on the street. Veils were, of course, required for Catholic nuns, and a veil that actually obscured the face was also a mark of elite status throughout most of Europe. Spanish noblewomen wore them well into the eighteenth century, and so did Venetian women, both elites and non-elites. Across Europe almost any woman who could afford them also wore them to travel.

990: 536: 1147: 1002: 1818: 878:. Paul returned to Ephesus on his third missionary journey and spent approximately three years there. It was while staying in Ephesus that he received disconcerting news of the community in Corinth regarding jealousies, rivalry, and immoral behavior. It also appears that, based on a letter the Corinthians sent Paul, the congregation was requesting clarification on a number of matters, such as marriage and the consumption of meat previously offered to idols. 458: 470: 1503:; it contradicts Paul's neutral or positive mention of women prophesying, praying, and taking other speaking and leadership roles in the church; the passage is alternatively found at different locations in some manuscripts, which may indicate it was originally inserted as a marginal note and then unstably inserted into the text itself. Moreover, some manuscripts give evidence of a prior record of its absence from the text. 4844: 1166: 1522: 839:

considered by textual critics to be a sign that a note, initially placed in the margins of the document, has been copied into the body of the text by a scribe. As E. Earle Ellis and Daniel B. Wallace note, however, a marginal note may well have been written by Paul himself. The loss of marginal arrows or other directional devices could explain why the scribe of the Western

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Furthermore, Greek women, including women in prayer, were usually depicted without a garment covering the head. It does not make sense that Paul would assert something was disgraceful that in their culture was not considered disgraceful. Concerning Greek customs A. Oepke observes: It is quite wrong

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stated that the women of the church in Corinth—both virgins and married—practiced veiling, given that Paul the Apostle delivered the teaching to them: "the Corinthians themselves understood him in this manner. In fact, at this very day, the Corinthians do veil their virgins. What the apostles taught,

3096:"For have we not the power of eating and drinking?" he does not demonstrate that "wives" were led about by the apostles, whom even such as have not still have the power of eating and drinking; but simply "women", who used to minister to them in the stone way (as they did) when accompanying the Lord." 1899:

3 For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures 4 and that he was buried and that he was raised on the third day in accordance with the scriptures 5 and that he appeared to Cephas, then to the twelve. 6 Then

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Based on interpretations of the text, it appears that Corinthians did not believe that the soul would return to its physical prison after death. Paul is critical of the Corinthian denial of the resurrection of the dead in 15:12 asking: "Now if Christ is preached as raised from the dead, how can some

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If verse 14:34–35 is not an interpolation, certain scholars resolve the tension between these texts by positing that wives were either contesting their husband's inspired speeches at church, or the wives/women were chatting and asking questions in a disorderly manner when others were giving inspired

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Anthony C. Thiselton suggests that it is possible that 1 Corinthians was written during Paul's first (brief) stay in Ephesus, at the end of his second journey, usually dated to early AD 54. However, it is more likely that it was written during his extended stay in Ephesus, where he refers to sending

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possibly dating to the beginning of the 2nd century. Price states that "The pair of words in verse 3a, "received / delivered" (paralambanein / paradidonai) is, as has often been pointed out, technical language for the handing on of rabbinical tradition", so it would contradict Paul's account of his

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state the Greek word is ambiguous and the women in 1 Corinthians 9:5 were women ministering to the Apostles as women ministered to Christ, and were not wives, and assert they left their "offices of marriage" to follow Christ. Paul also argues that married people must please their spouses, just as

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Furthermore, some scholars believe that the passage 1 Corinthians 10:1–22 constitutes a separate letter fragment or scribal interpolation because it equates the consumption of meat sacrificed to idols with idolatry, while Paul seems to be more lenient on this issue in 8:1–13 and 10:23–11:1. Such

2059:, notes that among the "numerous and ingenious conjectures" about this passage, the only tenable interpretation is that there existed a practice of baptising a living person to substitute those who had died before that sacrament could have been administered in Corinth, as also existed among the 838:

Verses 34–35 are included in all extant manuscripts. Part of the reason for suspecting that this passage is an interpolation is that in several manuscripts in the Western tradition, it is placed at the end of chapter 14 instead of at its canonical location. This kind of variability is generally

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Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1

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placed it at the end of the chapter. The absence of an asterisk or obelisk in the margin of any manuscript – a common way of indicating doubt of authenticity – they argue, a strong argument that Paul wrote the passage and intended it in its traditional place. The passage has also been taken to

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himself joined together the various statements, as proposed by Urich Wilckens. It is also possible that "he appeared" was not specified in the core formula, and that the specific appearances are additions. According to Hannack, line 3b-4 form the original core, while line 5 and line 7 contain

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Today many people associate rules about veiling and headscarves with the Muslim world, but in the eighteenth century they were common among Christians as well, in line with 1 Corinthians 11:4–13 which appears not only to prescribe headcoverings for any women who prays or goes to church, but

3108:"In accordance with this rule Peter and the other Apostles (I must give Jovinianus something now and then out of my abundance) had indeed wives, but those which they had taken before they knew the Gospel. But once they were received into the Apostolate, they forsook the offices of marriage." 1271:

Later, Paul wrote about immorality in Corinth by discussing an immoral brother, how to resolve personal disputes, and sexual purity. Regarding marriage, Paul states that it is better for Christians to remain unmarried, but that if they lacked self-control, it is better to marry than "burn"

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As in all the churches of the saints, women should be silent in the churches. For they are not permitted to speak, but should be subordinate, as the law also says. If there is anything they desire to know, let them ask their husbands at home. For it is shameful for a woman to speak in

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has argued that use of contrasting terms like corruption/incorruption in a polemic about resurrection supports a theory that Paul is using the "language of the Corinthians" in these verses. Multiple academic theories have been proposed for the source of this language including

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that Greek women were under some kind of compulsion to wear a veil. Passages to the contrary are so numerous and unequivocally that they cannot be offset. Empresses and goddesses, even those who maintain their dignity, like Hera and Demeter, are portrayed without veils.

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Paul addresses the issue regarding challenges to his apostleship and defends the issue by claiming that it was given to him through a revelation from Christ. The salutation (the first section of the letter) reinforces the legitimacy of Paul's apostolic

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Bart Ehrman: "Among scholars I personally know, except for evangelicals, I don't now anyone who thinks this at all. And for a good reason: Paul never says he got this creed from Peter and James three years after his conversion. Doesn't even suggest

2426:, p. 52: "The New Testament was written in Koine Greek, the Greek of daily conversation. The fact that from the first all the New Testament writings were written in Greek is conclusively demonstrated by their citations from the Old Testament..." 1217:

roots still hold sway within their community. Paul wants to bring them back to what he sees as correct doctrine, stating that God has given him the opportunity to be a "skilled master builder" to lay the foundation and let others build upon it.

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Some time before 2 Corinthians was written, Paul paid the church at Corinth a second visit to check some rising disorder, and wrote them a letter, now lost. The church had also been visited by Apollos, perhaps by Peter, and by some

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Further north, in Vojvodina, some older Slovak women still regularly wear the headscarf, pleated skirt and embroidered apron that is their national dress. All across Serbia, as elsewhere in eastern Europe, many older women wear

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if people are not raised from the dead. This verse suggests that there existed a practice at Corinth whereby a living person would be baptized in the stead of some convert who had recently died. Teignmouth Shore, writing in

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utterances. Their silence was unique to the particular situation in the Corinthian gatherings at that time, and on this reading, Paul did not intend his words to be universalized for all women of all churches of all eras.

1688:, 1 Corinthians 11 was universally understood to enjoin the wearing of the headcovering throughout the day—a practice that has since waned in Western Europe but has continued in certain parts of the world, such as in the 3748:

Head covers are generally associated with Islam, but until recently Christian women in Mediterranean countries also covered their heads in public, and some still do, particularly in religious contexts such as attending

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notes the textual evidence from the kerygma as stated in 15:3-7 is cited by modern scholars as evidence "that Jesus' earliest disciples believed in a spiritual resurrection which did not necessarily vacate his tomb".

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Throughout the letter, Paul presents issues that are troubling the community in Corinth and offers ways to fix them. Paul states that this letter is to "admonish" them as beloved children. They are expected to become

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and his two friends who had visited Paul. Paul then wrote this letter to the Corinthians, urging uniformity of belief ("that ye all speak the same thing and that there be no divisions among you", 1:10) and expounding

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of 1 Corinthians 11:10 reads "For this cause ought the woman to have power on her head because of the angels." Other versions translate "power" as "authority". In many early biblical manuscripts (such as certain

1961:, in "Corinthians 15:3–8, Paul records an ancient oral tradition(s) that summarizes the content of the Christian gospel." N.T Wright describes it as "the very early tradition that was common to all Christians." 1264:

notes that "these words are not found in many of the best MSS. and versions, and they somewhat weaken the force of the argument, which is intended to assert the dignity of the body. They were perhaps

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18:1–17 and mentions of Ephesus in the Corinthian correspondence, scholars suggest that the letter was written during Paul's stay in Ephesus, which is usually dated as being in the range of AD 53–57.

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As a mark of respect, Indian women were expected to cover their heads. And over the years, most rural Hindu, Muslim and Christian women have done so with the Orhni, a thin shawl-like head covering.

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states that the words of Paul are "a tradition he has inherited from his seniors in the faith concerning the death, burial and resurrection of Jesus". The kerygma was possibly transmitted from the

2038:, or Menander quoting Euripides. Hans Conzelmann remarks that the quotation was widely known. Whatever the proximate source, this quote does appear in one of the fragments of Euripides' works. 1724:

explicates that 1 Corinthians 11 enjoins the continual wearing the headcovering by referencing Paul the Apostle's view that being shaven is always dishonourable and his pointing to the angels:

813:. Some scholars point to the epistle's potentially embarrassing references to the existence of sexual immorality in the church as strengthening the case for the authenticity of the letter. 4662: 1540:

1 Corinthians 11:2–16 contains an admonishment that Christian women cover their hair while praying and that Christian men leave their heads uncovered while praying. These practices were

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8:14, which mentions Peter having a mother-in-law and thus, by inference, a wife.) However, the Greek word for 'wife' is the same word for 'woman'. The Early Church Fathers, including

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he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. 7 Then he appeared to James, then to all the apostles.

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reflects this, displaying 1 Corinthians 11:10 as follows: "That is why a woman ought to have a veil on her head, because of the angels." Similarly, a scholarly footnote in the

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Paul wrote 1 Corinthians letter to correct what he saw as erroneous views in the Corinthian church. Several sources informed Paul of conflicts within the church at Corinth:

1980:. According to Price, the text is not an early Christian creed written within five years of Jesus' death, nor did Paul write these verses. In his assessment, this was an 784:

who wrote down the text of the letter at Paul's direction. It addresses various issues that had arisen in the Christian community at Corinth and is composed in a form of

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This ordinance continued to be handed down after the apostolic era to the next generations of Christians; writing 150 years after Paul, the early Christian apologist

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In this letter, the thanksgiving "introduces charismata and gnosis, topics to which Paul will return and that he will discuss at greater length later in the letter".

1278:). The epistle may include marriage as an apostolic practice in 1 Corinthians 9:5, "Do we not have the right to be accompanied by a believing wife, as do the other 5144: 3781:(ነጠላ, a shawl made from white, usually homespun cotton and often with a colorful banner woven into its edges) when working in the sun or going out of her compound. 2127: 910: 4410: 1495:

in churches. Many scholars believe that verses 14:34–35 are an interpolation. The passage interrupts the flow of Paul's argument; it follows language from the

1467:(2nd century) was quoted as saying "All the prophets had a vision of God as He appeared through nine specula" while "Moses saw God through one speculum." The 1213:

In general, divisions within the church at Corinth seem to be a problem, and Paul makes it a point to mention these conflicts in the beginning. Specifically,

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says the tradition of the appearances of the resurrected Christ and the tradition of the empty tomb "remain separate in the oldest strata of tradition".

1835:– based on 1 Corinthians 15:52: "the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." Chapel of San Brizio, 1985:

conversion given in Galatians 1:13–24, which explicitly says that Paul had been taught the gospel of Christ by Jesus himself, not by any other man.

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Paul represents the kerygma to the Corinthians "as a sacred tradition" that Christ was "raised on the third day in accordance with the scriptures".

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and wish them peace by including a prayer request, greet them with his name and his friends with a holy kiss, and offer final grace and benediction:

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A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church: St. Chrysostom: Homilies on the Epistles of Paul to the Corinthians

2355: 2318:: "For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread..." 1913: 2016:

1 Corinthians 15:33 contains the aphorism "evil company corrupts good habits", from classical Greek literature. According to the church historian

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The text of First Corinthians has been interpreted as evidence of existing dualistic beliefs among the Corinthians. Scholars point to 1 Cor 6:12:

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Oscar Cullmann, The Early church: Studies in Early Christian History and Theology, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 66;

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1 Corinthians 11:17-34 contains a condemnation of what the authors consider inappropriate behavior at Corinthian gatherings that appeared to be

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states similarly "All the prophets gazed through a speculum that does not shine, while Moses our teacher gazed through a speculum that shines."

4926: 1862:'Everything is lawful for me,' but I will not let myself be dominated by anything...whoever is joined to the Lord becomes one spirit with him. 3371: 1222: 1177:: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." 1 Corinthians 15:52. Illumination from 1101:

Paul's closing remarks in his letters usually contain his intentions and efforts to improve the community. He would first conclude with his

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When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

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competing statements from two different factions. Prive also argues that line 5 and line 7 reflect the tensions between Petrus and James.

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letter writing. In a thanksgiving recitation the writer thanks God for health, a safe journey, deliverance from danger, or good fortune.

4477:. The Cambridge Bible for Schools and Colleges. Vol. Book IV and V: Psalms XC-CL. Cambridge: At the University Press. p. 838 6178: 4919: 1412:, many modern translations conclude that this word refers specifically to a mirror. Example English language translations include: 1261: 494: 388: 6068: 1362: 6193: 5976: 5971: 3161: 3150: 2600: 2315: 862:

About the year AD 50, towards the end of his second missionary journey, Paul founded the church in Corinth before moving on to

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dissents, saying that "Among scholars I personally know, except for evangelicals, I don't now anyone who thinks this at all."

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however, maintains that "the elements in the tradition are to be dated to the first two years after the crucifixion of Jesus

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Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90;

2108:, bishop of Constantinople and Doctor of the Catholic Church, wrote a commentary on 1 Corinthians, formed by 44 homilies. 1618:

are spelled the same." The last-known living connection to the apostles, Irenaeus, penned verse 10 using the word "veil" (

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by some who, missing the point of the Apostle's argument, thought that the worship of the spirit was unduly passed over."

1225:, idolatry, thievery, drunkenness, slandering, swindling, adultery, and other acts the authors consider sexually immoral. 809:). The letter is quoted or mentioned by the earliest of sources and is included in every ancient canon, including that of 5783: 4176:

Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90

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states that "What this practice was is unknown. Paul does not say if he approved of it or not: he uses it merely for an

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doctrine. Titus and a brother whose name is not given were probably the bearers of the letter to the church at Corinth.

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There is a consensus among historians and theologians that Paul is the author of the First Epistle to the Corinthians (

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Dictionary of Early Christian Beliefs: A Reference Guide to More Than 700 Topics Discussed by the Early Church Fathers

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Thomas Sheehan, First Coming: How the Kingdom of God Became Christianity (New York: Random House, 1986) pp. 110, 118;

2246: 2224: 2202: 2187: 2122: 1789: 1459:, clear polished stones used as lenses or windows. One way to preserve this ambiguity is to use the English cognate, 894: 569: 372: 178: 5864: 5592: 5170: 3884:

No Strings Attached: Boundary Lines in Pleasant Places: A History of Warren Street / Pleasant Oaks Mennonite Church

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This epistle contains some well-known phrases, including: "all things to all men","through a glass, darkly", and:

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Most scholars agree that Paul was reinforcing earlier tradition about resurrection noting that he describes the

3117: 2906: 2578: 1557: 727: 6114: 4018: 3346:"The Interpolation of 1 Cor. 14.34–35 and the Reversal of the Name Order of Prisca and Aquila at 1 Cor. 16.19" 6078: 4453: 3993: 3022: 3007: 2992: 2917: 2398: 2093: 1785: 1279: 694: 3045: 3018: 2988: 2980: 2969: 2936: 2921: 2764: 2279:

R. E. Brown, The Virginal Conception and Bodily Resurrection of Jesus (New York: Paulist Press, 1973) p. 81;

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It may be one of the earliest kerygmas about Jesus' death and resurrection, though it is also possible that

780:. Despite the name, it is not believed to be the first such letter. Scholars believe that Sosthenes was the 6198: 6073: 4498:, London: George Bell, 1897. book III, chapter 16, verse 114, page 194. See also the introductory essay to 2984: 2947: 2932: 2804: 2697: 2615:(Nashville: Abingdon, 1971), 14, 92–95; Lamar Cope, "First Corinthians 8–10: Continuity or Contradiction?" 2497: 1534: 1178: 831: 81: 6188: 6157: 5587: 5163: 4785: 2852: 1992:

the dead will be raised and both the living and the dead transformed into "spiritual bodies" (verse 44).

1981: 1977: 1076: 817: 639: 518: 367: 31: 4441: 3870:

There are Christian women in the Middle East who cover their hair and heads daily. Some wear burkas too.

2314:(1871) comment: "which I ... received — from Christ Himself by special revelation (compare 1Co 11:23)." 1767: 1747: 5761: 2017: 1480: 847: 669: 584: 205: 5879: 6203: 5793: 5772: 5766: 4579: 3798: 3654: 3428: 2077: 1942:

The kerygma has often been dated to no more than five years after Jesus' death by Biblical scholars.

1812: 1417: 1191: 947: 649: 609: 589: 242: 210: 3629:

in verse 10 may have also been mistranslated because the fact that in Aramaic the roots of the word

2708: 1544:; the surrounding pagan Greek women prayed unveiled and Jewish men prayed with their heads covered. 5788: 5756: 5751: 5487: 5448: 2539: 1868: 1717: 1705: 1589: 604: 579: 574: 421: 237: 194: 189: 4353: 2958: 2760: 2664: 2660: 2512: 6094: 5966: 5823: 5684: 5424: 4991: 4603: 3961: 3577: 3379: 3193: 3068: 3003: 2827:"016 (Smithsonian Institution, Freer Gallery of Art F1906.275). Liste Handschriften DocID: 20016" 2826: 2656: 2555: 1713: 1709: 1530: 1409: 659: 294: 2467:

Encountering God in Tyrannical Texts: Reflections on Paul, Women, and the Authority of Scripture

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as "For now we see through a glass darkly" (without a comma). This wording was used in the 1611

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in the second century, or still earlier than that, among a sect called "the Corinthians". The

5899: 5838: 5828: 5736: 4882: 4756: 4468: 4246:

Bart Ehrman: Most Scholars Doubt the Early Creed Was Written Within 3-6 Years of Jesus' Death

3345: 3214:, 'Heavenly Torah as Refracted Through the Generations,' Continuum, New York, 2008; page 308. 2731: 2410: 1852: 1808: 1665: 1265: 866:, a city on the west coast of today's Turkey, about 290 kilometres (180 mi) by sea from 559: 315: 305: 165: 3518:

The Jews of this era worshipped and prayed with a covering called a tallith on their heads.

6099: 6019: 5731: 5644: 5554: 5320: 5207: 5006: 4981: 4966: 4740: 4639: 2446: 2285:

Ulrich Wilckens, Resurrection translated A. M. Stewart (Edinburgh: Saint Andrew, 1977) p. 2

2081: 2047: 1159: 882: 699: 431: 132: 65: 4834: 2719: 2105: 1988:

Chapter 15 closes with an account of the nature of the resurrection, claiming that in the

8: 6041: 6006: 5803: 5482: 5265: 5235: 4956: 4272: 1885: 1701: 1316: 1127:. The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen. 959: 619: 474: 258: 4787:

A Critical and Exegetical Commentary on the First Epistle of St. Paul to the Corinthians

901:

is generally not believed by scholars to have been written by Paul, as the text claims.

5933: 5848: 5654: 5649: 5611: 5534: 5497: 5477: 5407: 4895: 4717: 4276: 4167:(Gottingen: Vandenhoeck und Ruprecht, 1962) p. 96; Grass favors the origin in Damascus. 3256: 2868: 2548: 1685: 1649: 1593: 1548: 1303: 1061: 965: 941: 720: 644: 435: 342: 6134: 5943: 5938: 5711: 5621: 5564: 5385: 5375: 5225: 4829: 4793: 4771: 4688: 4550: 4429: 4288: 4211: 4190: 4144: 4119: 4111: 4087: 4039: 3908: 3887: 3859: 3830: 3802: 3766: 3737: 3708: 3683: 3658: 3606: 3581: 3553: 3484: 3316:"The Text-Critical Problem of 1 Corinthians 14:34-35 and the Evidences of its Origin" 2887: 2784: 2559: 2471: 2345: 2242: 2220: 2198: 2183: 2117: 2035: 1973: 1877: 1836: 1610:". This mistranslation may be due to "the fact that in Aramaic the roots of the word 1468: 1291: 1187: 1108:

Now concerning the contribution for the saints: as I directed the churches of Galatia

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and a "tearful, severe" letter mentioned in 2 Corinthians 2:3–4. The book called the

871: 810: 441: 274: 99: 4663:"Receive Guidelines for Ministering to Mormons Who Seek to Become United Methodists" 6119: 6014: 5996: 5928: 5916: 5874: 5813: 5798: 5689: 5577: 5370: 5315: 5295: 5275: 5123: 5118: 5113: 5108: 5103: 5098: 5093: 5001: 4911: 4868: 4499: 4271: 4031: 3914: 3777:

Inside her house a Christian woman usually did not cover hear head and only wore a

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Man and Woman, One in Christ: An Exegetical and Theological Study of Paul's Letters

3436: 3400: 3353: 3223: 2052: 1969: 1958: 1935: 1781: 1644: 1093: 953: 929: 854:

views are rejected by other scholars who give arguments for the unity of 8:1–11:1.

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translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90 (

1947: 913:. The oldest manuscripts containing some or all of the text of this book include: 5911: 5889: 5843: 5390: 5350: 5325: 5255: 5230: 5215: 5088: 5083: 5078: 5073: 5068: 5063: 5058: 5053: 5048: 4748: 4737: 4514: 4472: 4326: 3513: 3432: 3033: 2881: 2465: 2369: 2339: 2064: 1965: 1872: 1832: 1740:

Chapter 13 of 1 Corinthians is one of many definitional sources for the original

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However, the epistle does contain a passage that is widely believed to have been

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translates as "and in your spirit, which are (i.e. body and spirit) God's". The

6147: 6129: 6063: 5726: 5721: 5716: 5672: 5473: 5468: 5463: 5443: 5419: 5380: 5330: 5310: 5280: 5260: 5245: 5240: 5220: 5186: 4407: 4331:"Apocryphal Apparitions: 1 Corinthians 15:3–11 as a Post-Pauline Interpolation" 4280: 3549: 2679: 1989: 1976:, and David Oliver Smith have each argued that 1 Corinthians 15:3–7 is a later 1761: 1741: 1693: 1464: 114: 109: 104: 3357: 6172: 5894: 5703: 5572: 5438: 5365: 5360: 5355: 5335: 5305: 5203: 5016: 4890: 4763: 4136: 3444: 3105: 3081: 2543: 2307: 1405: 1381: 1170: 1066: 1030: 1006: 757: 713: 125: 51: 3093: 1146: 1116:

I, Paul, write this greeting with my own hand. If any man love not the Lord

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Let all your things be done with charity. Greet one another with a holy kiss

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The Corinthian Mirror: a Study of Contemporary Themes in a Pauline Epistle

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New Covenant Commentary (Eugene: Cascade, 2017), 187–94; Philip B. Payne,

2435:

Robert Wall, New Interpreter's Bible Vol. X (Abingdon Press, 2002), p. 373

1817: 6035: 5631: 5549: 5544: 5458: 5453: 5285: 4753:

First Corinthians : new translation with introduction and commentary

4503: 4308: 3285: 2060: 2005: 1943: 1924: 1796: 1689: 1492: 1487:, it is stated that women must remain silent in the churches, and yet in 1450: 1287: 935: 785: 5869: 4139:(2012). "Part 2.7. The Origin and Reliability of the Gospel Tradition". 4060: 3621:

and means "unveiled" and the word translated in verse 6 as "covered" is

2084:. This principle of vicarious work for the dead is an important work of 1319:

and follow the ways in Christ as he, Paul, teaches in all his churches.

6024: 4437: 3734:

Social and Cultural Anthropology for the 21st Century: Connected Worlds

2722:, "The International Standard Bible Encyclopedia", Ed. James Orr, 1915. 2069: 1881: 1680: 1657: 1295: 1150:

The foundation of Christ (1 Corinthians 3:11); posted at the Menno-Hof

1102: 977: 971: 917: 781: 150: 4545:. James W. Leach (translator). Philadelphia: Fortress Press. pp. 4084:

Perspectives on Scripture and Tradition: Essays in Honor of Dale Moody

2643:(Leuven: Peeters, 2000); B. J. Oropeza, "Laying to Rest the Midrash," 5539: 5155: 5011: 3261: 2256:(as quoted in Gavin D'Costa's Resurrection Reconsidered), p. 48, 1996 2029: 2021: 1684:

their disciples approve." From the period of the early Church to the

1669: 1601: 1496: 1283: 1202: 1155: 1124: 773: 4798:

The First Epistle to the Corinthians: a commentary on the Greek text

3943: 3315: 6046: 5616: 5603: 5582: 5529: 5524: 4971: 4871: 4853: 4542:

1 Corinthians: A Commentary on the First Epistle to the Corinthians

4210:, translated James W. Leitch (Philadelphia: Fortress 1975) p. 251 ( 4006:

Christian Origins and the Establishment of the Early Jesus Movement

3510:"...Let Her Be Veiled.": An in-depth study of 1 Corinthians 11:1–16 2219:, translated James W. Leitch (Philadelphia: Fortress 1975) p. 251 ( 1844: 1780:

is used throughout chapter 13. This is translated into English as "

1214: 1121: 1400:), here translated "glass", is ambiguous, possibly referring to a 6058: 5923: 4961: 3617:...that the word translated in verses 5 and 13 as "uncovered" is 3372:"Leonhard O.S.F., Barbara. "St. Paul and Women: A Mixed Record", 2680:"1 Corinthians, The First Letter to the Corinthians | USCCB" 2210:

The Early Church: Studies in Early Christian History and Theology

2001: 1892: 1553: 1361:, which added a comma before "darkly". This passage has inspired 1198: 1165: 875: 863: 841: 765: 469: 146: 4380:

Redrawing the Boundaries: The Date of Early Christian Literature

4061:"1 Corinthians 15:3b–6a, 7 and the Bodily Resurrection of Jesus" 3546:

1 Corinthians (Baker Exegetical Commentary on the New Testament)

2735: 1201:, a letter from the Corinthians, "those of Chloe", and finally 6029: 5906: 5290: 2212:, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 64; 2025: 1661: 1653: 1606:) may possibly be due to mistranslation of an Aramaic word for 1521: 1401: 1299: 1228:

The majority of early manuscripts end chapter 6 with the words

77: 2424:

The text of the New Testament: an introduction to the critical

5190: 5032: 4996: 4976: 4036:

Lord Jesus Christ: Devotion to Jesus in Earliest Christianity

3763:

This Place Will Become Home: Refugee Repatriation to Ethiopia

3290:"The Silencing of Women: 1 Cor. 14:34-35 as an Interpolation" 1775: 1755: 1735: 1438: 1273: 1151: 4408:

Robert Jamieson; Andrew Robert Fausset; David Brown (1871).

4141:

The New Testament: A Historical and Theological Introduction

3856:

Saudi Arabia Undercover: Includes Bahrain, Bangkok and Cairo

3795:

Arising from Bondage: A History of the Indo-Caribbean People

3069:

Cambridge Bible for Schools and Colleges on 1 Corinthians 6

1773: 1753: 1673: 1648:, as did other Church Fathers in their writings, including 1637: 1625: 1583: 1571: 1395: 1375: 1348: 1251: 1235: 3981:

The First Theologians: A Study in Early Christian Prophecy

3651:

The Panarion of Epiphanius of Salamis: Book I (Sects 1-46)

4800:

NIGTC, Wm. B. Eerdmans Publishing Co., Grand Rapids 2000.

4285:

To Everyone an Answer: A Case for the Christian Worldview

2447:"LibGuides: Ancient Biblical Manuscripts Online: Uncials" 1931:

though the core formula may have originated in Damascus.

1431:

Paul's usage is in keeping with rabbinic use of the term

1308: 4187:

The Virginal Conception and Bodily Resurrection of Jesus

2538: 2239:

The Virginal Conception and Bodily Resurrection of Jesus

2128:

Textual variants in the First Epistle to the Corinthians

893:

Corinthians 5:9. The other two being what is called the

2857:. Leipzig: J.C. Hinrichs'sche Buchhandlung. p. 46. 2829:. Münster: Institute for New Testament Textual Research 2807:. Münster: Institute for New Testament Textual Research 2805:"P123 (P. Oxy. 4844). Liste Handschriften DocID: 10123" 4411:

Commentary Critical and Explanatory on the Whole Bible

3421: 1491:

it states they have a role of prophecy and apparently

1336: 909:

The original manuscript of this book is lost, and the

59: 4508:

Of that sort of Dramatic Poem which is call'd Tragedy

4225: 4223: 2617:

Anglican Theological Review: Supplementary Series II.

1432: 1290:(Peter)?" (In the last case, the letter concurs with 4941: 4808:

Christ's Body in Corinth: The Politics of a Metaphor

4626:

LCMS Frequently Asked Questions: Other Denominations

4569:

Loeb Classical Library Euripides VIII, fragment 1024

3944:"Strong's Greek: 26. ἀγάπη (agapé) – love, goodwill" 2046:

1 Corinthians 15:29 argues it would be pointless to

2011: 1240:, 'therefore glorify God in your body'. The 850:

are described as praying and prophesying in church.

4615:

Jerusalem Bible (1966), note at 1 Corinthians 15:29

3732:Balzani, Marzia; Besnier, Niko (29 November 2021). 3465:(Grand Rapids: Zondervan, 2009); Ben Witherington, 3427: 3409:. Libreria Editrice Vaticana. 2009. p. Note 10 2080:interprets this passage to support the practice of 1765: 1745: 1631: 1619: 1577: 1565: 1423:"What we see now is like a dim image in a mirror" ( 1416:"Now we see but a poor reflection as in a mirror" ( 1389: 1369: 1342: 1245: 1229: 1190:who brought with them letters of commendation from 4463: 4461: 4313:"Early Traditions and the Origins of Christianity" 4220: 3725: 2854:Die griechischen Handschriften des Neuen Testament 2774: 2772: 2547: 2413:, NT Commentary, Bible Hub, accessed May 17, 2022 1905:1 Corinthians 15:3–7, New Revised Standard Version 1029:The thanksgiving part of the letter is typical of 30:"Corinthians" redirects here. For other uses, see 3200:. Vol. II. London: J. Butterworth & Son. 1788:; but the word "love" is preferred by most other 1479:The letter is also notable for its discussion of 6170: 4030: 3932:. The Christian Literature Company. p. 152. 2732:Pauline Chronology: His Life and Missionary Work 1564:manuscripts), is rendered with the word "veil" ( 1449:. This has the same ambiguous meaning, although 4830:English Translation with Parallel Latin Vulgate 4538: 4474:The Book of Psalms: with Introduction and Notes 4458: 4442:"When I Get to the End of the Way" (References) 3625:which means to "cover wholly, veil". The word 3252:"Why would 1 Cor 14:34-35 be an interpolation?" 2769: 2266: 2264: 2086:the Church of Jesus Christ of Latter-day Saints 1253:kai en to pneumati humōn, hatina esti tou theou 4165:Ostergeschen und Osterberichte, Second Edition 4065:Journal of the Evangelical Theological Society 3731: 3539: 3537: 3469:(Cambridge: Cambridge University Press, 1988); 3062: 2619:Christ and His Communities (Mar. 1990) 114–23. 904: 776:, and is addressed to the Christian church in 5171: 4927: 4689:"John Chrysostom's homilies on 1 Corinthians" 4641:Vatican Warns of Mormon 'Baptism of the Dead' 4256: 4240: 4238: 4135: 3280: 3278: 2779:"Introduction to the Book of 2 Corinthians". 2554:. New York: Oxford University Press. p. 2513:The Textual Problem of 1 Corinthians 14:34-35 2159:. It is most commonly abbreviated as "1 Cor." 1013:The epistle may be divided into seven parts: 721: 495: 4732:The First Epistle of Paul to the Corinthians 4189:(New York: Paulist Press, 1973) pp. 81, 92 ( 4082:Dale Moody (1987). Robert L. Perkins (ed.). 3917:: Mennonite Publishing Co. pp. 160–168. 3875: 3818: 3307: 3245: 3243: 3241: 2470:. Presbyterian Publishing Corp. p. 97. 2344:. Wheaton, IL: Crossway. 2018. p. 952. 2261: 2241:(New York: Paulist Press, 1973) pp. 81, 92 ( 2180:The Formation of the Resurrection Narratives 1247:καὶ ἐν τῷ πνεύματι ὑμῶν, ἅτινά ἐστι τοῦ Θεοῦ 4835:International Standard Bible Encyclopedia: 4606:on 1 Corinthians 15, accessed 12 April 2017 4496:The Ecclesiastical History of Socrates ... 4467: 4307: 3975: 3973: 3971: 3882:Hartzler, Rachel Nafziger (30 April 2013). 3754: 3603:Walking with the Women of the New Testament 3534: 3337: 2092:. This interpretation is rejected by other 1481:Paul's view of the role of women the church 1474: 1454: 1444: 1344:βλέπομεν γὰρ ἄρτι δι' ἐσόπτρου ἐν αἰνίγματι 5178: 5164: 4934: 4920: 4395:The Pauline Letters: A Rhetorical Analysis 4367:(2). Translated by Darrell Daughty: 3–199. 4319: 4235: 4081: 4038:. Wm. B. Eerdmans Publishing. p. 71. 3921: 3786: 3671: 3350:Journal for the Study of the New Testament 3275: 2008::22 also refers to this verse of Psalm 8. 1350:blepomen gar arti di esoptrou en ainigmati 728: 714: 502: 488: 4665:. United Methodist Church. Archived from 4397:. Wipf and Stock Publishers. p. 176. 4058: 3847: 3501: 3472: 3250:Payne, Philip Barton (October 15, 2009). 3238: 2534: 2532: 1847:, Paul ends the letter with his views on 1716:), who count veiling as being one of the 4734:, Philadelphia: Westminster Press, 1966. 4604:Ellicott's Commentary for Modern Readers 4351: 4086:. Mercer University Press. p. 109. 3968: 3906: 3881: 3824: 3765:. Cornell University Press. p. 92. 3696: 3648: 3364: 3210:Gordon Tucker, translator's footnote to 3050: 2674: 2672: 1816: 1520: 1341:1 Corinthians 13:12 contains the phrase 1331:1 Corinthians 13:11, King James Version. 1262:Cambridge Bible for Schools and Colleges 1237:doxasate de ton theon en tō sōmati humōn 1221:1 Corinthians 6:9-10 contains a notable 1164: 1145: 1000: 988: 4762: 3760: 3600: 3594: 3543: 3343: 2879: 2847: 2153:First Letter of Paul to the Corinthians 1720:of the Church. The early Church Father 14: 6171: 5185: 4768:1 Corinthians. New Covenant Commentary 4377: 3927: 3792: 3677: 3284: 3191: 2529: 2041: 1231:δοξάσατε δὴ τὸν Θεὸν ἐν τῷ σώματι ὑμῶν 5159: 4915: 4580:"What does 1 Corinthians 15:29 mean?" 4392: 4325: 4229: 3853: 3544:Garland, David E. (1 November 2003). 3507: 3478: 3344:Fellows, Richard G (April 30, 2024). 3249: 2669: 2507: 2505: 2464:Gench, Frances Taylor (18 May 2015). 2463: 2175:(Grand Rapids: Eerdmans, 1964) p. 47; 1453:concluded that it was a reference to 3707:. Taylor & Francis. p. 58. 3702: 3313: 2749:The First Epistle to the Corinthians 2090:dispensation of the fulness of times 2024:, but modern scholarship, following 2020:it is taken from a Greek tragedy of 1995: 1576:) rather than the word "authority" ( 1433: 1073:Difficulties in Corinth (7:1–14:40) 911:text of surviving manuscripts varies 68:, showing 2 Cor 11:33–12:9 6110:Other books referenced in the Bible 6069:New Testament manuscript categories 4695:from the original on April 12, 2019 4382:. Equinox Pub. Limited. p. 64. 4287:. InterVarsity Press. p. 182. 3983:. Eerdmans. 1994. pp. 199–208. 3761:Hammond, Laura C. (6 August 2018). 3479:Payne, Philip Barton (5 May 2015). 3393: 2380:from the original on April 21, 2022 2182:(New York: Macmillan, 1971) p. 10 ( 1964:In dissent from the majority view, 1353:, which was translated in the 1560 24: 5640:Testaments of the Three Patriarchs 4711: 4428:. Oxford University Press: 29–30 ( 3705:Women in Eighteenth Century Europe 3678:Bercot, David W. (18 April 2021). 3106:Jerome, Against Jovinianus, Book I 2502: 2444: 2422:Kurt Aland, Barbara Aland (1995), 2358:from the original on June 3, 2021. 2173:The Earliest Christian Confessions 1094:Doctrine of Resurrection (15:1–58) 798:Authorship of the Pauline epistles 25: 6215: 4864:First Epistle to the Corinthians 4814: 4628:, Lutheran Church, Missouri Synod 3854:Walsh, Harper (1 November 2019). 3516:: Torch Publications. p. 8. 2720:Corinthians, First Epistle to the 2151:The book is sometimes called the 2123:Second Epistle to the Corinthians 2012:Evil company corrupts good habits 1596:notes that presence of the word " 1055:Immorality in Corinth (5:1–6:20) 895:Second Epistle to the Corinthians 820:into the text by a later scribe: 6179:First Epistle to the Corinthians 4943:First Epistle to the Corinthians 4842: 4742:Der erste Brief an die Korinther 4691:(in English and Latin). Clerus. 4681: 4655: 4632: 4618: 4609: 4596: 4572: 4563: 4532: 4520: 4489: 4447: 4418: 4401: 4386: 4371: 4345: 4301: 4265: 4250: 4200: 4179: 3194:"Commentary on 1 Corinthians 12" 2300: 2290: 2133:Third Epistle to the Corinthians 1792:, both earlier and more recent. 1510: 1041:Division in Corinth (1:10–4:21) 899:Third Epistle to the Corinthians 742:First Epistle to the Corinthians 534: 468: 456: 58: 6125:Biblical and Quranic narratives 4724:, Sheed and Ward, London, 1964. 4170: 4157: 4129: 4100: 4075: 4052: 4024: 4012: 3998: 3987: 3954: 3936: 3900: 3703:Hunt, Margaret (11 June 2014). 3642: 3566: 3523: 3451: 3441:'New Jerome Biblical Commentary 3324:Concordia Seminary of St. Louis 3314:Siqueira, Júlio César Piffero. 3229: 3217: 3204: 3198:Commentary on the New Testament 3185: 3167: 3155: 3144: 3133: 3122: 3111: 3099: 3087: 3074: 3039: 3027: 3012: 2997: 2974: 2963: 2952: 2941: 2926: 2911: 2900: 2873: 2861: 2841: 2819: 2797: 2754: 2741: 2725: 2713: 2702: 2690: 2650: 2633: 2622: 2605: 2594: 2583: 2572: 2518: 2491: 2254:The Baseless Fabric of a Vision 2162: 2099: 1802: 1710:Conservative Mennonite Churches 4784:Robertson, A. and A. Plumber, 3467:Women in the Earliest Churches 3320:Concordia Seminary Scholarship 3181:– via Blue Letter Bible. 2457: 2438: 2429: 2416: 2403: 2392: 2362: 2332: 2145: 2000:1 Corinthians 15:27 refers to 1843:After discussing his views on 1365:, with and without the comma. 857: 64:Papyrus 46, one of the oldest 13: 1: 6194:Christianity in Roman Corinth 3886:. Wipf and Stock Publishers. 3649:Williams, Frank, ed. (2009). 2325: 2232:Theology of the New Testament 2094:denominations of Christianity 2057:Commentary for Modern Readers 1954:not later than three years". 1929:Jerusalem apostolic community 1878:Greek philosophical influence 1825: 1443:, a borrowing from the Latin 1223:condemnation of homosexuality 1058:Discipline an immoral Brother 803: 791: 695:Apostles in the New Testament 4393:Smith, David Oliver (2022). 3682:. Hendrickson. p. 667. 3463:Man and Woman: One in Christ 2030: 2028:attributes it to the comedy 1867:of you say that there is no 1774: 1754: 1638: 1626: 1602: 1584: 1572: 1535:Charity Christian Fellowship 1501:probably not written by Paul 1439: 1396: 1376: 1349: 1307:every Christian must please 1252: 1236: 984: 870:. From there he traveled to 832:New Revised Standard Version 750:Α΄ ᾽Επιστολὴ πρὸς Κορινθίους 7: 6184:1st-century Christian texts 4852:public domain audiobook at 4821:Multiple bible versions at 4361:Journal of Higher Criticism 4335:Journal of Higher Criticism 4059:MacGregor, Kirk R. (2006). 3825:Mitchell, Laurence (2007). 3439:; Murphy, Roland E (eds.). 2880:Roetzel, Calvin J. (1999). 2550:The Oxford Bible Commentary 2111: 1704:, as well as everywhere by 1062:Resolving personal disputes 905:Surviving early manuscripts 32:Corinthian (disambiguation) 10: 6220: 6105:English Bible translations 5493:Song of the Three Children 4352:Detering, Hermann (2003). 4244:Bart Ehrman, as quoted at 4110:. London, Penguin: 121–2 ( 4008:. Brill. 2018. p. 62. 3793:Ramdin, Ron (April 2000). 2883:Paul: The Man and the Myth 2515:Bible.org, June 26th 2004. 2370:"Bible Book Abbreviations" 2234:vol. 1 pp. 45, 80–82, 293; 2018:Socrates of Constantinople 1806: 1766: 1746: 1733: 1632: 1630:) instead of "authority" ( 1620: 1578: 1566: 1514: 1390: 1370: 1343: 1274: 1246: 1230: 1171:in the twinkling of an eye 1141: 795: 749: 29: 6143: 6087: 6005: 5959: 5857: 5702: 5665: 5630: 5601: 5563: 5508: 5415: 5399: 5197: 5132: 5041: 5025: 4949: 4900: 4887: 4879: 4862: 4259:The Resurrection of Jesus 3910:Manual of Bible Doctrines 3907:Kauffman, Daniel (1898). 3799:New York University Press 3655:Brill Academic Publishers 3605:. Cedar Fort Publishing. 3601:Farrell, Heather (2014). 3358:10.1177/0142064X231226165 2078:Latter Day Saint movement 1822:Resurrection of the Flesh 1813:Salvation in Christianity 1418:New International Version 1337:"Through a glass, darkly" 948:Codex Ephraemi Rescriptus 650:Coptic Apocalypse of Paul 422:New Testament manuscripts 27:Book of the New Testament 4745:, KEK V, Göttingen 1969. 4539:Hans Conzelmann (1975). 3574:The Catholic Study Bible 3443:. Englewood Cliffs, NJ: 3071:, accessed 26 March 2017 2641:About the Idol Offerings 2601:1 Corinthians 10:23–11:1 2138: 1869:resurrection of the dead 1727: 1706:Conservative Anabaptists 1590:Revised Standard Version 1475:Women must remain silent 1363:the titles of many works 1005:1 Corinthians 1:1–2a in 993:1 Corinthians 1:1–21 in 830:1 Corinthians 14:34–35, 5967:Intertestamental period 3928:Schaff, Philip (1889). 3829:. Bradt Travel Guides. 3578:Oxford University Press 3429:Murphy-O'Connor, Jerome 3094:Tertullian, On Monogamy 1714:Dunkard Brethren Church 1533:woman belonging to the 1531:Conservative Anabaptist 846:contradict 11:5, where 475:Christianity portal 5951:Apocalyptic literature 5588:Paralipomena of Baruch 4826:(NKJV, NIV, NRSV etc.) 4257:Gerd Lüdemann (1994). 3483:. Zondervan Academic. 3212:Abraham Joshua Heschel 3179:Strong's Greek Lexicon 2747:Anthony C. Thiselton, 2629:1 Corinthians 8:1–11:1 2525:1 Corinthians 14:34–35 1908: 1864: 1840: 1537: 1517:Christian headcovering 1485:1 Corinthians 14:34–35 1456:specularibus lapidibus 1455: 1445: 1334: 1258:New King James Version 1182: 1162: 1135: 1010: 998: 836: 6115:Additional Scriptures 6079:New Testament uncials 4794:Thiselton, Anthony C. 4757:Yale University Press 4755:, Anchor Yale Bible, 4527:Commentarium ad Titum 4378:Sturdy, John (2007). 3637:are spelled the same. 3374:St. Anthony Messenger 3192:Clarke, Adam (1817). 3118:1 Corinthians 4:14–16 2907:1 Corinthians 16:1–24 2751:(Eerdmans, 2000), 31. 2613:Gnosticism in Corinth 2579:1 Corinthians 10:1–22 2193:Wolfhart Pannenberg, 1897: 1884:and the teachings of 1860: 1853:Resurrection of Jesus 1820: 1809:Resurrection of Jesus 1524: 1489:1 Corinthians 11:2–16 1324: 1168: 1149: 1132:1 Corinthians 16:1–24 1106: 1026:Thanksgiving (1:4–9) 1009:from the 14th century 1004: 992: 822: 796:Further information: 6100:Bible version debate 6074:New Testament papyri 6020:Samaritan Pentateuch 5645:Testament of Abraham 5583:1, 2, and 3 Meqabyan 4424:E.P. Sanders (1991) 4354:"The Falsified Paul" 4019:1 Corinthians 15:3–7 3962:"1 Corinthians 13:1" 3401:"New American Bible" 3294:The Bart Ehrman Blog 3177:[espotron]. 2849:Gregory, Caspar René 2590:1 Corinthians 8:1–13 2374:Logos Bible Software 2082:baptism for the dead 1410:Strong's Concordance 1284:brothers of the Lord 1160:Shipshewana, Indiana 997:from the 8th century 883:Acts of the Apostles 700:Pauline Christianity 432:Johannine literature 133:Acts of the Apostles 66:New Testament papyri 6199:New Testament books 6042:Muratorian fragment 5977:New Testament canon 5972:Old Testament canon 5865:Chapters and verses 5483:Additions to Daniel 5449:Additions to Esther 4770:. Eugene: Cascade. 4749:Fitzmyer, Joseph A. 4718:Blenkinsopp, Joseph 4454:1 Corinthians 15:27 4273:Francis J. Beckwith 4106:Geza Vermes (2008) 3994:1 Corinthians 15:12 3530:1 Corinthians 11:10 3508:Shank, Tom (1992). 3447:. pp. 811–812. 3376:, Franciscan Media" 3162:1 Corinthians 13:12 3151:1 Corinthians 13:11 3140:1 Corinthians 13:12 3023:1 Corinthians 16:17 3008:1 Corinthians 16:12 2993:2 Corinthians 11:23 2918:2 Corinthians 12:14 2738:by Felix Just, S.J. 2611:Walter Schmithals, 2511:Daniel B. Wallace: 2498:1 Corinthians 5:1ff 2451:bmats.libguides.com 2399:1 Corinthians 1:1–2 2316:1 Corinthians 11:23 2195:Jesus – God and Man 2042:Baptism of the dead 1886:Philo of Alexandria 1702:Indian subcontinent 1527:opaque hanging veil 1017:Salutation (1:1–3) 960:Codex Claromontanus 417:New Testament canon 6189:Canonical epistles 5655:Testament of Jacob 5650:Testament of Isaac 5535:Prayer of Manasseh 5498:Bel and the Dragon 5478:Letter of Jeremiah 4904:Second Corinthians 4896:Books of the Bible 4728:Erdman, Charles R. 4602:Teignmouth Shore, 4513:2015-12-08 at the 4469:Kirkpatrick, A. F. 4277:William Lane Craig 3437:Fitzmyer, Joseph A 3257:Zondervan Academic 3129:1 Corinthians 9:22 3057:1 Corinthians 6:20 3046:1 Corinthians 3:10 3019:1 Corinthians 1:11 2989:2 Corinthians 5:16 2981:1 Corinthians 1:12 2970:1 Corinthians 1:12 2937:2 Corinthians 13:2 2922:2 Corinthians 13:1 2783:. Crossway. 2008. 2765:1 Corinthians 4:17 2736:Catholic Resources 2252:Goulder, Michael, 1841: 1786:King James version 1760:. In the original 1686:late modern period 1594:New American Bible 1549:King James Version 1538: 1317:imitators of Jesus 1183: 1179:Beatus de Facundus 1163: 1098:Closing (16:1–24) 1047:Causes of division 1011: 999: 966:Codex Coislinianus 942:Codex Alexandrinus 645:Apocalypse of Paul 633:Related literature 547:Pauline literature 343:Book of Revelation 6166: 6165: 6135:Textual criticism 5698: 5697: 5622:Psalms of Solomon 5565:Orthodox Tewahedo 5153: 5152: 4910: 4909: 4901:Succeeded by 4893: 4810:(Fortress, 2008). 4790:(Edinburgh 1961). 4644:, Catholic Online 4440:application, see 4294:978-0-8308-7750-8 4206:Hans Conzelmann, 4150:978-1-4412-4040-8 4124:978-0-14-103005-0 4093:978-0-86554-305-8 4045:978-0-8028-3167-5 3893:978-1-62189-635-7 3865:978-1-912049-61-5 3858:. Monsoon Books. 3836:978-1-84162-203-3 3808:978-0-8147-7548-6 3772:978-1-5017-2725-2 3743:978-1-317-57178-0 3689:978-1-61970-168-7 3664:978-90-04-17017-9 3612:978-1-4621-0872-5 3587:978-0-19-026726-1 3580:. 15 April 2016. 3559:978-1-58558-322-5 3490:978-0-310-52532-5 2985:2 Corinthians 3:1 2948:1 Corinthians 5:9 2933:2 Corinthians 2:1 2698:1 Corinthians 7:1 2639:Joop F. M. Smit, 2565:978-0-19-875500-5 2351:978-1-4335-6343-0 2306:Robert Jamieson, 2215:Hans Conzelmann, 2178:Reginald Fuller, 2118:Pauline privilege 1996:Psalm 8 reference 1974:John V. M. Sturdy 1845:worshipping idols 1837:Orvieto Cathedral 1469:Babylonian Talmud 1188:Jewish Christians 1175:at the last trump 1082:Christian liberty 1050:Cure for division 1044:Facts of division 889:Timothy to them. 811:Marcion of Sinope 772:and a co-author, 768:is attributed to 738: 737: 512: 511: 442:Pastoral epistles 275:Catholic epistles 16:(Redirected from 6211: 6204:Pauline epistles 6015:Dead Sea Scrolls 5997:Dating the Bible 5875:Historical books 5512:Eastern Orthodox 5425:Eastern Orthodox 5413: 5412: 5406: 5180: 5173: 5166: 5157: 5156: 5145:Textual variants 4936: 4929: 4922: 4913: 4912: 4889: 4880:Preceded by 4860: 4859: 4856:Various versions 4846: 4845: 4781: 4738:Conzelmann, Hans 4705: 4704: 4702: 4700: 4685: 4679: 4678: 4676: 4674: 4659: 4653: 4652: 4651: 4649: 4636: 4630: 4629: 4622: 4616: 4613: 4607: 4600: 4594: 4593: 4591: 4590: 4576: 4570: 4567: 4561: 4560: 4536: 4530: 4524: 4518: 4500:Samson Agonistes 4493: 4487: 4486: 4484: 4482: 4465: 4456: 4451: 4445: 4422: 4416: 4415: 4405: 4399: 4398: 4390: 4384: 4383: 4375: 4369: 4368: 4358: 4349: 4343: 4342: 4327:Price, Robert M. 4323: 4317: 4316: 4311:(5 April 2016). 4305: 4299: 4298: 4269: 4263: 4262: 4254: 4248: 4242: 4233: 4227: 4218: 4204: 4198: 4183: 4177: 4174: 4168: 4161: 4155: 4154: 4133: 4127: 4108:The Resurrection 4104: 4098: 4097: 4079: 4073: 4072: 4056: 4050: 4049: 4032:Larry W. Hurtado 4028: 4022: 4016: 4010: 4009: 4002: 3996: 3991: 3985: 3984: 3977: 3966: 3965: 3964:. Bible Gateway. 3958: 3952: 3951: 3940: 3934: 3933: 3925: 3919: 3918: 3904: 3898: 3897: 3879: 3873: 3872: 3851: 3845: 3844: 3822: 3816: 3815: 3790: 3784: 3783: 3758: 3752: 3751: 3729: 3723: 3722: 3700: 3694: 3693: 3675: 3669: 3668: 3646: 3640: 3639: 3598: 3592: 3591: 3570: 3564: 3563: 3541: 3532: 3527: 3521: 3520: 3505: 3499: 3498: 3476: 3470: 3455: 3449: 3448: 3433:Brown, Raymond E 3425: 3419: 3418: 3416: 3414: 3397: 3391: 3390: 3388: 3387: 3378:. Archived from 3368: 3362: 3361: 3341: 3335: 3334: 3332: 3330: 3311: 3305: 3304: 3302: 3300: 3288:(May 21, 2024). 3282: 3273: 3272: 3270: 3268: 3247: 3236: 3235:B.T. Yevamot 49B 3233: 3227: 3224:Leviticus Rabbah 3221: 3215: 3208: 3202: 3201: 3189: 3183: 3182: 3171: 3165: 3159: 3153: 3148: 3142: 3137: 3131: 3126: 3120: 3115: 3109: 3103: 3097: 3091: 3085: 3078: 3072: 3066: 3060: 3054: 3048: 3043: 3037: 3036::13; 8:6, 16–18. 3031: 3025: 3016: 3010: 3001: 2995: 2978: 2972: 2967: 2961: 2956: 2950: 2945: 2939: 2930: 2924: 2915: 2909: 2904: 2898: 2897: 2893:978-0-56722938-0 2877: 2871: 2865: 2859: 2858: 2845: 2839: 2838: 2836: 2834: 2823: 2817: 2816: 2814: 2812: 2801: 2795: 2794: 2776: 2767: 2758: 2752: 2745: 2739: 2729: 2723: 2717: 2711: 2706: 2700: 2694: 2688: 2687: 2676: 2667: 2654: 2648: 2647:79 (1998) 57–68. 2637: 2631: 2626: 2620: 2609: 2603: 2598: 2592: 2587: 2581: 2576: 2570: 2569: 2553: 2536: 2527: 2522: 2516: 2509: 2500: 2495: 2489: 2488: 2486: 2484: 2461: 2455: 2454: 2442: 2436: 2433: 2427: 2420: 2414: 2407: 2401: 2396: 2390: 2389: 2387: 2385: 2366: 2360: 2359: 2336: 2319: 2304: 2298: 2294: 2288: 2268: 2259: 2208:Oscar Cullmann, 2166: 2160: 2149: 2048:baptise the dead 2033: 1970:Hermann Detering 1959:Gary R. Habermas 1953: 1906: 1830: 1827: 1779: 1771: 1770: 1759: 1751: 1750: 1645:Against Heresies 1641: 1635: 1634: 1629: 1623: 1622: 1605: 1587: 1581: 1580: 1575: 1569: 1568: 1493:speaking tongues 1458: 1448: 1442: 1436: 1435: 1408:. Influenced by 1399: 1393: 1392: 1379: 1373: 1372: 1352: 1346: 1345: 1332: 1277: 1276: 1255: 1249: 1248: 1239: 1233: 1232: 1133: 1115: 1111: 954:Codex Freerianus 930:Codex Sinaiticus 834: 808: 805: 770:Paul the Apostle 754:Pauline epistles 752:) is one of the 751: 730: 723: 716: 690:Paul the Apostle 538: 514: 513: 504: 497: 490: 473: 472: 463:Bible portal 461: 460: 459: 427:Synoptic Gospels 397:Petrine epistles 384:Pauline epistles 159:Pauline epistles 90:Four Evangelists 62: 37: 36: 21: 18:1 Corinthians 15 6219: 6218: 6214: 6213: 6212: 6210: 6209: 6208: 6169: 6168: 6167: 6162: 6139: 6083: 6001: 5992:Christian canon 5955: 5890:Prophetic books 5853: 5784:2 Thessalonians 5779:1 Thessalonians 5694: 5661: 5626: 5597: 5559: 5518: 5504: 5432: 5404: 5403: 5395: 5206: 5202: 5193: 5184: 5154: 5149: 5128: 5037: 5021: 4945: 4940: 4906: 4894: 4885: 4875: 4865: 4843: 4817: 4778: 4714: 4712:Further reading 4709: 4708: 4698: 4696: 4687: 4686: 4682: 4672: 4670: 4661: 4660: 4656: 4647: 4645: 4638: 4637: 4633: 4624: 4623: 4619: 4614: 4610: 4601: 4597: 4588: 4586: 4578: 4577: 4573: 4568: 4564: 4557: 4537: 4533: 4525: 4521: 4515:Wayback Machine 4494: 4490: 4480: 4478: 4466: 4459: 4452: 4448: 4423: 4419: 4406: 4402: 4391: 4387: 4376: 4372: 4356: 4350: 4346: 4324: 4320: 4315:. NTWrightPage. 4306: 4302: 4295: 4283:, eds. (2009). 4270: 4266: 4255: 4251: 4243: 4236: 4228: 4221: 4205: 4201: 4184: 4180: 4175: 4171: 4162: 4158: 4151: 4143:. Baker Books. 4134: 4130: 4105: 4101: 4094: 4080: 4076: 4057: 4053: 4046: 4029: 4025: 4017: 4013: 4004: 4003: 3999: 3992: 3988: 3979: 3978: 3969: 3960: 3959: 3955: 3942: 3941: 3937: 3926: 3922: 3905: 3901: 3894: 3880: 3876: 3866: 3852: 3848: 3837: 3823: 3819: 3809: 3801:. p. 222. 3791: 3787: 3773: 3759: 3755: 3744: 3730: 3726: 3715: 3701: 3697: 3690: 3676: 3672: 3665: 3657:. p. 196. 3647: 3643: 3613: 3599: 3595: 3588: 3572: 3571: 3567: 3560: 3542: 3535: 3528: 3524: 3506: 3502: 3491: 3477: 3473: 3457:B. J. Oropeza, 3456: 3452: 3426: 3422: 3412: 3410: 3399: 3398: 3394: 3385: 3383: 3370: 3369: 3365: 3342: 3338: 3328: 3326: 3312: 3308: 3298: 3296: 3283: 3276: 3266: 3264: 3248: 3239: 3234: 3230: 3222: 3218: 3209: 3205: 3190: 3186: 3173: 3172: 3168: 3160: 3156: 3149: 3145: 3138: 3134: 3127: 3123: 3116: 3112: 3104: 3100: 3092: 3088: 3079: 3075: 3067: 3063: 3055: 3051: 3044: 3040: 3034:2 Corinthians 2 3032: 3028: 3017: 3013: 3002: 2998: 2979: 2975: 2968: 2964: 2957: 2953: 2946: 2942: 2931: 2927: 2916: 2912: 2905: 2901: 2894: 2878: 2874: 2866: 2862: 2846: 2842: 2832: 2830: 2825: 2824: 2820: 2810: 2808: 2803: 2802: 2798: 2791: 2781:ESV Study Bible 2778: 2777: 2770: 2759: 2755: 2746: 2742: 2730: 2726: 2718: 2714: 2707: 2703: 2695: 2691: 2684:bible.usccb.org 2678: 2677: 2670: 2655: 2651: 2638: 2634: 2627: 2623: 2610: 2606: 2599: 2595: 2588: 2584: 2577: 2573: 2566: 2546:, eds. (2001). 2537: 2530: 2523: 2519: 2510: 2503: 2496: 2492: 2482: 2480: 2478: 2462: 2458: 2445:Gucker, Jacob. 2443: 2439: 2434: 2430: 2421: 2417: 2408: 2404: 2397: 2393: 2383: 2381: 2368: 2367: 2363: 2352: 2338: 2337: 2333: 2328: 2323: 2322: 2305: 2301: 2295: 2291: 2270:Ancient creed: 2269: 2262: 2168:Early kerygma: 2167: 2163: 2150: 2146: 2141: 2114: 2106:John Chrysostom 2102: 2065:Jerusalem Bible 2044: 2014: 1998: 1966:Robert M. Price 1951: 1907: 1904: 1895:as "received". 1873:Richard Horsley 1833:Luca Signorelli 1828: 1815: 1807:Main articles: 1805: 1738: 1732: 1722:John Chrysostom 1698:Northern Africa 1542:countercultural 1519: 1513: 1477: 1425:Good News Bible 1368:The Greek word 1339: 1333: 1330: 1242:Textus Receptus 1144: 1134: 1131: 1113: 1109: 995:Codex Amiatinus 987: 924:Codex Vaticanus 907: 860: 835: 829: 807: AD 53–54 806: 800: 794: 762:Christian Bible 734: 705: 704: 685: 684: 675: 674: 660:Paul and Thecla 635: 634: 625: 624: 600:2 Thessalonians 595:1 Thessalonians 555: 554: 508: 479: 467: 457: 455: 447: 446: 412: 411: 402: 401: 393: 377: 373:Johannine works 360: 359: 348: 347: 334: 331: 320: 299: 271: 263: 247: 231: 227:2 Thessalonians 222:1 Thessalonians 215: 199: 183: 154: 153: 138: 137: 122: 119: 85: 84: 69: 50: 35: 28: 23: 22: 15: 12: 11: 5: 6217: 6207: 6206: 6201: 6196: 6191: 6186: 6181: 6164: 6163: 6161: 6160: 6155: 6150: 6144: 6141: 6140: 6138: 6137: 6132: 6130:Synod of Hippo 6127: 6122: 6117: 6112: 6107: 6102: 6097: 6091: 6089: 6085: 6084: 6082: 6081: 6076: 6071: 6066: 6064:Masoretic Text 6061: 6056: 6049: 6044: 6039: 6032: 6027: 6022: 6017: 6011: 6009: 6003: 6002: 6000: 5999: 5994: 5989: 5984: 5979: 5974: 5969: 5963: 5961: 5957: 5956: 5954: 5953: 5948: 5947: 5946: 5941: 5936: 5931: 5921: 5920: 5919: 5914: 5904: 5903: 5902: 5900:Minor prophets 5897: 5895:Major prophets 5887: 5877: 5872: 5867: 5861: 5859: 5855: 5854: 5852: 5851: 5846: 5841: 5836: 5831: 5826: 5821: 5816: 5811: 5806: 5801: 5796: 5791: 5786: 5781: 5776: 5769: 5764: 5759: 5754: 5749: 5744: 5739: 5734: 5729: 5724: 5719: 5714: 5708: 5706: 5700: 5699: 5696: 5695: 5693: 5692: 5687: 5682: 5681: 5680: 5673:Pseudepigrapha 5669: 5667: 5666:Classification 5663: 5662: 5660: 5659: 5658: 5657: 5652: 5647: 5636: 5634: 5628: 5627: 5625: 5624: 5619: 5614: 5612:Psalms 152–155 5608: 5606: 5599: 5598: 5596: 5595: 5590: 5585: 5580: 5575: 5569: 5567: 5561: 5560: 5558: 5557: 5552: 5547: 5542: 5537: 5532: 5527: 5521: 5519: 5517: 5516: 5513: 5509: 5506: 5505: 5503: 5502: 5501: 5500: 5495: 5490: 5480: 5471: 5466: 5461: 5456: 5451: 5446: 5441: 5435: 5433: 5431: 5430: 5427: 5422: 5416: 5410: 5397: 5396: 5394: 5393: 5388: 5383: 5378: 5373: 5368: 5363: 5358: 5353: 5348: 5343: 5338: 5333: 5328: 5323: 5318: 5313: 5308: 5303: 5298: 5293: 5288: 5283: 5278: 5273: 5268: 5266:1–2 Chronicles 5263: 5258: 5253: 5248: 5243: 5238: 5233: 5228: 5223: 5218: 5212: 5210: 5195: 5194: 5183: 5182: 5175: 5168: 5160: 5151: 5150: 5148: 5147: 5142: 5136: 5134: 5130: 5129: 5127: 5126: 5121: 5116: 5111: 5106: 5101: 5096: 5091: 5086: 5081: 5076: 5071: 5066: 5061: 5056: 5051: 5045: 5043: 5039: 5038: 5036: 5035: 5029: 5027: 5023: 5022: 5020: 5019: 5014: 5009: 5004: 4999: 4994: 4989: 4984: 4979: 4974: 4969: 4964: 4959: 4953: 4951: 4947: 4946: 4939: 4938: 4931: 4924: 4916: 4908: 4907: 4902: 4899: 4886: 4881: 4877: 4876: 4866: 4863: 4858: 4857: 4840: 4832: 4827: 4816: 4815:External links 4813: 4812: 4811: 4801: 4791: 4782: 4776: 4764:Oropeza, B. J. 4760: 4746: 4735: 4725: 4713: 4710: 4707: 4706: 4680: 4654: 4631: 4617: 4608: 4595: 4571: 4562: 4555: 4547:278–279 fn 132 4531: 4519: 4488: 4457: 4446: 4417: 4400: 4385: 4370: 4344: 4318: 4300: 4293: 4281:J. P. Moreland 4264: 4249: 4234: 4219: 4199: 4178: 4169: 4156: 4149: 4128: 4099: 4092: 4074: 4051: 4044: 4023: 4011: 3997: 3986: 3967: 3953: 3935: 3920: 3899: 3892: 3874: 3864: 3846: 3835: 3817: 3807: 3785: 3771: 3753: 3742: 3724: 3713: 3695: 3688: 3670: 3663: 3641: 3611: 3593: 3586: 3565: 3558: 3550:Baker Academic 3533: 3522: 3500: 3489: 3471: 3459:1 Corinthians. 3450: 3420: 3392: 3363: 3336: 3306: 3274: 3237: 3228: 3216: 3203: 3184: 3166: 3154: 3143: 3132: 3121: 3110: 3098: 3086: 3073: 3061: 3049: 3038: 3026: 3011: 2996: 2973: 2962: 2951: 2940: 2925: 2910: 2899: 2892: 2872: 2860: 2840: 2818: 2796: 2790:978-1433502415 2789: 2768: 2753: 2740: 2724: 2712: 2701: 2689: 2668: 2649: 2632: 2621: 2604: 2593: 2582: 2571: 2564: 2528: 2517: 2501: 2490: 2476: 2456: 2437: 2428: 2415: 2402: 2391: 2361: 2350: 2330: 2329: 2327: 2324: 2321: 2320: 2299: 2289: 2287: 2286: 2283: 2280: 2277: 2274: 2260: 2258: 2257: 2250: 2235: 2228: 2213: 2206: 2191: 2176: 2161: 2143: 2142: 2140: 2137: 2136: 2135: 2130: 2125: 2120: 2113: 2110: 2101: 2098: 2043: 2040: 2013: 2010: 1997: 1994: 1990:Last Judgement 1914:Kirk MacGregor 1902: 1804: 1801: 1734:Main article: 1731: 1726: 1694:Eastern Europe 1515:Main article: 1512: 1509: 1476: 1473: 1465:Judah ben Ilai 1429: 1428: 1421: 1338: 1335: 1328: 1169:"In a moment, 1143: 1140: 1139: 1138: 1137: 1136: 1129: 1096: 1091: 1090: 1089: 1084: 1079: 1071: 1070: 1069: 1064: 1059: 1053: 1052: 1051: 1048: 1045: 1039: 1038: 1037: 1034: 1024: 1023: 1022: 986: 983: 982: 981: 980:(7th century;) 975: 969: 963: 957: 951: 945: 939: 933: 927: 921: 906: 903: 859: 856: 827: 793: 790: 756:, part of the 736: 735: 733: 732: 725: 718: 710: 707: 706: 703: 702: 697: 692: 686: 682: 681: 680: 677: 676: 673: 672: 670:Prayer of Paul 667: 665:Peter and Paul 662: 657: 652: 647: 642: 636: 632: 631: 630: 627: 626: 623: 622: 617: 612: 607: 602: 597: 592: 587: 582: 577: 572: 567: 562: 556: 545: 544: 543: 540: 539: 531: 530: 523: 522: 521:of articles on 510: 509: 507: 506: 499: 492: 484: 481: 480: 478: 477: 465: 452: 449: 448: 445: 444: 439: 429: 424: 419: 413: 410:Related topics 409: 408: 407: 404: 403: 400: 399: 394: 392: 391: 386: 380: 378: 376: 375: 370: 364: 361: 355: 354: 353: 350: 349: 346: 345: 339: 338: 333: 332: 330: 329: 323: 321: 319: 318: 313: 308: 302: 300: 298: 297: 292: 286: 284: 278: 277: 270: 269: 264: 262: 261: 256: 250: 248: 246: 245: 240: 234: 232: 230: 229: 224: 218: 216: 214: 213: 208: 202: 200: 198: 197: 192: 186: 184: 182: 181: 176: 170: 168: 162: 161: 155: 145: 144: 143: 140: 139: 136: 135: 129: 128: 121: 120: 118: 117: 112: 107: 102: 96: 93: 92: 86: 76: 75: 74: 71: 70: 63: 55: 54: 46: 45: 26: 9: 6: 4: 3: 2: 6216: 6205: 6202: 6200: 6197: 6195: 6192: 6190: 6187: 6185: 6182: 6180: 6177: 6176: 6174: 6159: 6156: 6154: 6151: 6149: 6146: 6145: 6142: 6136: 6133: 6131: 6128: 6126: 6123: 6121: 6118: 6116: 6113: 6111: 6108: 6106: 6103: 6101: 6098: 6096: 6093: 6092: 6090: 6086: 6080: 6077: 6075: 6072: 6070: 6067: 6065: 6062: 6060: 6057: 6055: 6054: 6050: 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5642: 5641: 5638: 5637: 5635: 5633: 5629: 5623: 5620: 5618: 5615: 5613: 5610: 5609: 5607: 5605: 5600: 5594: 5593:Broader canon 5591: 5589: 5586: 5584: 5581: 5579: 5576: 5574: 5571: 5570: 5568: 5566: 5562: 5556: 5553: 5551: 5548: 5546: 5543: 5541: 5538: 5536: 5533: 5531: 5528: 5526: 5523: 5522: 5520: 5514: 5511: 5510: 5507: 5499: 5496: 5494: 5491: 5489: 5486: 5485: 5484: 5481: 5479: 5475: 5472: 5470: 5467: 5465: 5462: 5460: 5457: 5455: 5452: 5450: 5447: 5445: 5442: 5440: 5437: 5436: 5434: 5428: 5426: 5423: 5421: 5418: 5417: 5414: 5411: 5409: 5402: 5398: 5392: 5389: 5387: 5384: 5382: 5379: 5377: 5374: 5372: 5369: 5367: 5364: 5362: 5359: 5357: 5354: 5352: 5349: 5347: 5344: 5342: 5339: 5337: 5334: 5332: 5329: 5327: 5324: 5322: 5319: 5317: 5314: 5312: 5309: 5307: 5306:Song of Songs 5304: 5302: 5299: 5297: 5294: 5292: 5289: 5287: 5284: 5282: 5279: 5277: 5274: 5272: 5269: 5267: 5264: 5262: 5259: 5257: 5254: 5252: 5249: 5247: 5244: 5242: 5239: 5237: 5234: 5232: 5229: 5227: 5224: 5222: 5219: 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E. Brown, 4182: 4173: 4166: 4160: 4152: 4146: 4142: 4138: 4137:Donald Hagner 4132: 4125: 4121: 4117: 4116:0-7394-9969-6 4113: 4109: 4103: 4095: 4089: 4085: 4078: 4070: 4066: 4062: 4055: 4047: 4041: 4037: 4033: 4027: 4020: 4015: 4007: 4001: 3995: 3990: 3982: 3976: 3974: 3972: 3963: 3957: 3949: 3945: 3939: 3931: 3924: 3916: 3912: 3911: 3903: 3895: 3889: 3885: 3878: 3871: 3867: 3861: 3857: 3850: 3843: 3838: 3832: 3828: 3821: 3814: 3810: 3804: 3800: 3796: 3789: 3782: 3780: 3774: 3768: 3764: 3757: 3750: 3745: 3739: 3736:. Routledge. 3735: 3728: 3721: 3716: 3714:9781317883876 3710: 3706: 3699: 3691: 3685: 3681: 3674: 3666: 3660: 3656: 3652: 3645: 3638: 3636: 3632: 3628: 3624: 3620: 3619:akatakaluptos 3614: 3608: 3604: 3597: 3589: 3583: 3579: 3575: 3569: 3561: 3555: 3551: 3547: 3540: 3538: 3531: 3526: 3519: 3515: 3511: 3504: 3497: 3492: 3486: 3482: 3475: 3468: 3464: 3460: 3454: 3446: 3445:Prentice Hall 3442: 3438: 3434: 3430: 3424: 3408: 3407: 3402: 3396: 3382:on 2006-07-12 3381: 3377: 3375: 3367: 3359: 3355: 3351: 3347: 3340: 3325: 3321: 3317: 3310: 3295: 3291: 3287: 3281: 3279: 3263: 3259: 3258: 3253: 3246: 3244: 3242: 3232: 3225: 3220: 3213: 3207: 3199: 3195: 3188: 3180: 3176: 3170: 3163: 3158: 3152: 3147: 3141: 3136: 3130: 3125: 3119: 3114: 3107: 3102: 3095: 3090: 3083: 3082:Matthew 27:55 3077: 3070: 3065: 3058: 3053: 3047: 3042: 3035: 3030: 3024: 3020: 3015: 3009: 3005: 3000: 2994: 2990: 2986: 2982: 2977: 2971: 2966: 2960: 2955: 2949: 2944: 2938: 2934: 2929: 2923: 2919: 2914: 2908: 2903: 2895: 2889: 2885: 2884: 2876: 2870: 2869:NET Bible.org 2867:Outline from 2864: 2856: 2855: 2850: 2844: 2828: 2822: 2806: 2800: 2792: 2786: 2782: 2775: 2773: 2766: 2762: 2757: 2750: 2744: 2737: 2733: 2728: 2721: 2716: 2710: 2705: 2699: 2693: 2685: 2681: 2675: 2673: 2666: 2662: 2658: 2653: 2646: 2642: 2636: 2630: 2625: 2618: 2614: 2608: 2602: 2597: 2591: 2586: 2580: 2575: 2567: 2561: 2557: 2552: 2551: 2545: 2544:John Muddiman 2541: 2535: 2533: 2526: 2521: 2514: 2508: 2506: 2499: 2494: 2479: 2477:9780664259525 2473: 2469: 2468: 2460: 2452: 2448: 2441: 2432: 2425: 2419: 2412: 2411:1 Corinthians 2406: 2400: 2395: 2379: 2375: 2371: 2365: 2357: 2353: 2347: 2343: 2342: 2341:ESV Pew Bible 2335: 2331: 2317: 2313: 2309: 2308:A. R. Fausset 2303: 2293: 2284: 2281: 2278: 2275: 2272: 2271: 2267: 2265: 2255: 2251: 2248: 2247:0-8091-1768-1 2244: 2240: 2237:R. E. Brown, 2236: 2233: 2229: 2226: 2225:0-8006-6005-6 2222: 2218: 2217:1 Corinthians 2214: 2211: 2207: 2204: 2203:0-664-20818-5 2200: 2196: 2192: 2189: 2188:0-281-02475-8 2185: 2181: 2177: 2174: 2170: 2169: 2165: 2158: 2157:1 Corinthians 2154: 2148: 2144: 2134: 2131: 2129: 2126: 2124: 2121: 2119: 2116: 2115: 2109: 2107: 2097: 2095: 2091: 2087: 2083: 2079: 2074: 2072: 2071: 2066: 2062: 2058: 2054: 2049: 2039: 2037: 2032: 2027: 2023: 2019: 2009: 2007: 2003: 1993: 1991: 1986: 1983: 1982:Interpolation 1979: 1978:interpolation 1975: 1971: 1967: 1962: 1960: 1957:According to 1955: 1949: 1948:Gerd Lüdemann 1945: 1940: 1937: 1932: 1930: 1926: 1922: 1920: 1915: 1911: 1901: 1896: 1894: 1889: 1887: 1883: 1879: 1874: 1870: 1863: 1859: 1856: 1854: 1850: 1846: 1838: 1834: 1823: 1819: 1814: 1810: 1800: 1798: 1793: 1791: 1787: 1783: 1778: 1777: 1769: 1763: 1758: 1757: 1749: 1743: 1737: 1730: 1725: 1723: 1719: 1715: 1711: 1708:(such as the 1707: 1703: 1699: 1695: 1691: 1687: 1682: 1677: 1675: 1671: 1667: 1663: 1659: 1655: 1651: 1647: 1646: 1640: 1628: 1617: 1613: 1609: 1604: 1599: 1595: 1591: 1586: 1574: 1563: 1559: 1555: 1550: 1545: 1543: 1536: 1532: 1528: 1523: 1518: 1511:Head covering 1508: 1504: 1502: 1498: 1494: 1490: 1486: 1482: 1472: 1470: 1466: 1462: 1457: 1452: 1447: 1441: 1426: 1422: 1419: 1415: 1414: 1413: 1411: 1407: 1403: 1398: 1387: 1383: 1378: 1366: 1364: 1360: 1356: 1351: 1327: 1323: 1320: 1318: 1312: 1310: 1305: 1301: 1297: 1293: 1289: 1285: 1281: 1269: 1267: 1263: 1259: 1254: 1243: 1238: 1226: 1224: 1219: 1216: 1211: 1209: 1204: 1200: 1195: 1193: 1189: 1180: 1176: 1172: 1167: 1161: 1157: 1153: 1148: 1128: 1126: 1123: 1120:, let him be 1119: 1104: 1100: 1099: 1097: 1095: 1092: 1088: 1085: 1083: 1080: 1078: 1075: 1074: 1072: 1068: 1067:Sexual purity 1065: 1063: 1060: 1057: 1056: 1054: 1049: 1046: 1043: 1042: 1040: 1035: 1032: 1028: 1027: 1025: 1019: 1018: 1016: 1015: 1014: 1008: 1007:Minuscule 223 1003: 996: 991: 979: 976: 974:(6th century) 973: 970: 967: 964: 961: 958: 955: 952: 949: 946: 943: 940: 938:(4th century) 937: 934: 931: 928: 925: 922: 919: 916: 915: 914: 912: 902: 900: 896: 890: 886: 884: 881:By comparing 879: 877: 873: 869: 865: 855: 851: 849: 844: 843: 833: 826: 821: 819: 814: 812: 799: 789: 787: 783: 779: 775: 771: 767: 763: 759: 758:New Testament 755: 747: 746:Ancient Greek 743: 731: 726: 724: 719: 717: 712: 711: 709: 708: 701: 698: 696: 693: 691: 688: 687: 679: 678: 671: 668: 666: 663: 661: 658: 656: 653: 651: 648: 646: 643: 641: 640:Lost epistles 638: 637: 629: 628: 621: 618: 616: 613: 611: 608: 606: 603: 601: 598: 596: 593: 591: 588: 586: 583: 581: 578: 576: 573: 571: 570:2 Corinthians 568: 566: 565:1 Corinthians 563: 561: 558: 557: 552: 548: 542: 541: 537: 533: 532: 528: 525: 524: 520: 516: 515: 505: 500: 498: 493: 491: 486: 485: 483: 482: 476: 471: 466: 464: 454: 453: 451: 450: 443: 440: 437: 433: 430: 428: 425: 423: 420: 418: 415: 414: 406: 405: 398: 395: 390: 387: 385: 382: 381: 379: 374: 371: 369: 366: 365: 363: 362: 358: 352: 351: 344: 341: 340: 336: 335: 328: 325: 324: 322: 317: 314: 312: 309: 307: 304: 303: 301: 296: 293: 291: 288: 287: 285: 283: 280: 279: 276: 273: 272: 268: 265: 260: 257: 255: 252: 251: 249: 244: 241: 239: 236: 235: 233: 228: 225: 223: 220: 219: 217: 212: 209: 207: 204: 203: 201: 196: 193: 191: 188: 187: 185: 180: 179:2 Corinthians 177: 175: 174:1 Corinthians 172: 171: 169: 167: 164: 163: 160: 157: 156: 152: 148: 142: 141: 134: 131: 130: 127: 124: 123: 116: 113: 111: 108: 106: 103: 101: 98: 97: 95: 94: 91: 88: 87: 83: 79: 73: 72: 67: 61: 57: 56: 53: 52:New Testament 48: 47: 43: 39: 38: 33: 19: 6053:Vetus Latina 6051: 6034: 5987:Jewish canon 5982:Antilegomena 5884:Poetic Books 5880:Wisdom books 5858:Subdivisions 5771: 5741: 5476: / 5401:Deuterocanon 5321:Lamentations 5301:Ecclesiastes 5208:(protocanon) 5199:Hebrew Bible 4942: 4888: 4867: 4848: 4836: 4822: 4807: 4804:Yung Suk Kim 4797: 4786: 4767: 4752: 4741: 4731: 4721: 4697:. Retrieved 4683: 4671:. Retrieved 4667:the original 4657: 4646:, retrieved 4640: 4634: 4625: 4620: 4611: 4598: 4587:. Retrieved 4584:BibleRef.com 4583: 4574: 4565: 4541: 4534: 4526: 4522: 4495: 4491: 4481:February 28, 4479:. Retrieved 4473: 4449: 4425: 4420: 4409: 4403: 4394: 4388: 4379: 4373: 4364: 4360: 4347: 4338: 4334: 4321: 4303: 4284: 4267: 4258: 4252: 4230:Price (1995) 4207: 4202: 4186: 4181: 4172: 4164: 4163:Hans Grass, 4159: 4140: 4131: 4107: 4102: 4083: 4077: 4071:(2): 225–34. 4068: 4064: 4054: 4035: 4026: 4014: 4005: 4000: 3989: 3980: 3956: 3948:biblehub.com 3947: 3938: 3929: 3923: 3909: 3902: 3883: 3877: 3869: 3855: 3849: 3840: 3826: 3820: 3812: 3794: 3788: 3778: 3776: 3762: 3756: 3747: 3733: 3727: 3718: 3704: 3698: 3679: 3673: 3650: 3644: 3634: 3630: 3626: 3622: 3618: 3616: 3602: 3596: 3573: 3568: 3545: 3525: 3517: 3509: 3503: 3494: 3480: 3474: 3466: 3462: 3458: 3453: 3440: 3423: 3413:21 September 3411:. Retrieved 3406:The Holy See 3404: 3395: 3384:. 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First Epistle to the Corinthians

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