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172:, who was purportedly a magician who was already a thousand years old. Xu sailed for several years without finding the mountain. In 210 BC, when Qin Shi Huang questioned him, Xu Fu claimed there was a giant sea creature blocking the path, and he asked for archers to kill the creature. Qin Shi Huang agreed, and sent archers to kill a giant fish. Xu then set sail again, but he never returned from this trip. The
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Xu Fu is said to have reached the top of Mount Kinryu, where he met a hermit and obtained the elixir of immortal life. The elixir is said to have been made from a plant called furofuki, which still grows on Mount Kinryu today. The name "furofuki" is said to come from the word "furofushi", which means
221:
Xu is said to have brought new farming techniques and knowledge that improved the quality of life of the ancient
Japanese people and Xu Fu is said to have introduced many new plants and techniques to ancient Japan, although the texts are written much later. The local worship of Xu Fu as the "god of
727:
Unlike Jomon pottery, Yayoi pottery was very similar to contemporary South Korean pottery in shape. Many other elements of the new Yayoi culture were unmistakably Korean and previously foreign to Japan, including bronze objects, weaving, glass beads, and styles of tools and
271:
In
October 2008, the Saga Xu Fu International Symposium was held in the city of Saga. Many researchers from Japan, mainland China, Taiwan, and South Korea participated and made presentations. A lecture was also given on the relationship with the
284:
Some modern scholars consider the legend of Xu Fu's settlement in Japan a historical possibility, while other scholars say the account has numerous inconsistencies and a lack of compelling evidence. Genetic research shows the
576:
Major, John S. (1978). "Christy G. TurnerII, "Dental
Evidence on the Origins of the Ainu and Japanese." Science193 (3 091976):911–913. - Marvin J. Allison, "Paleopathology in Peru". Natural History88.2 (02, 1978):74–82".
612:
Hideaki
Kanzawa-Kiriyama; Kirill Kryukov; Timothy A Jinam; Kazuyoshi Hosomichi; Aiko Saso; Gen Suwa; Shintaroh Ueda; Minoru Yoneda; Atsushi Tajima; Ken-ichi Shinoda; Ituro Inoue; Naruya Saitou1 (February 2017).
344:. Xu Fu's entourage of 3,000 children would be too small and inexperienced to influence or dominate the millions of Yayoi and Jomon people. If Xu Fu had settled in Japan then Japanese would presumably speak a
325:
was established in 220 BC, so depending on the estimate for the Yayoi period, the voyage of Xu Fu might have occurred many centuries after the Jōmon and Yayoi had already settled in Japan.
264:, he decided to float a cup in the water and go ashore where it made landfall. As such, the place where he is said to have landed is known as "Bubai", which literally means "floating cup".
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all state that he landed in "Danzhou" (亶州), but the whereabouts of
Danzhou are unknown. Finally, more than 1,100 years after Xu Fu's final voyage, monk Yichu wrote during the
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farming", "god of medicine" and "god of silk" by the
Japanese is attributed to these achievements. Numerous temples and memorials of Xu can be found around Japan. In
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with soldiers, ship crewmen, and 3,000 boys and 3,000 girls, and craftsmen of different fields. After he embarked on a second mission in 210 BC, he never returned.
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The ruler of Qin dynasty, Qin Shi Huang, feared death and sought a way to live forever. He entrusted Xu Fu with the task of finding the secret elixir of
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855:
Shoda, Shin'ya (2010). "Radiocarbon and
Archaeology in Japan and Korea: What has Changed Because of the Yayoi Dating Controversy?".
493:
Lee, Khoon Choy Lee. Choy, Lee K. (1995). Japan--between Myth and
Reality: Between Myth and Reality. World Scientific publishing.
448:
Lee, Khoon Choy Lee. Choy, Lee K. (1995). Japan--between Myth and
Reality: Between Myth and Reality. World Scientific publishing.
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202:
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Japanese has no genetic affiliation with
Chinese, but neither does it have any clear affiliation with any other language.
317:) to Japan much later. The Yayoi period is generally accepted to date from around 300 BC to 300 AD. Highly controversial
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687:
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lack specific records of Xu Fu. The written stories about Xu Fu came at least 100 years after his disappearance.
476:
Liu, Hong. The Chinese Overseas: Routledge Library of Modern China. Published by Taylor & Francis, (2006).
178:
says he came to a place with "flat plains and wide swamps" (平原廣澤) and proclaimed himself king, never to return.
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which predates Xu Fu. Furthermore, there are no records of where Xu Fu ended up, or if he even survived. The
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Taagepera, Rein (1979). "Size and Duration of Empires: Growth-Decline Curves, 600 B.C. to 600 A.D".
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as Penglai. This is the "Legend of Xu Fu" in Japan as evidenced by the many memorials to him there.
136:. His two journeys occurred between 219 BC and 210 BC. It was believed that the fleet included 60
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The Archaeology of Japan: From the Earliest Rice Farming Villages to the Rise of the State
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8:
900:"Physical Anthropology and the Reconstruction of Japanese Identity in Postcolonial Japan"
739:
Hays, J. (n.d.). Yayoi people, life, and culture (400 B.C.-A.D. 300). Facts and Details.
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evidence may suggest a date up to 500 years earlier, between ca. 1000 BC and 800 BC. The
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160:. In 219 BC, Xu Fu was sent with three thousand virgin boys and girls to retrieve the
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615:"A partial nuclear genome of the Jomons who lived 3000 years ago in Fukushima, Japan"
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Later historical texts were also unclear on the location of Xu's final destination.
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226:, there is a Xu Fu Research Institute attached to Xuzhou Teachers College.
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512:"Jofuku Park | Wakayama Attractions | Travel Japan | JNTO"
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The population increased by 4 million people in Japan between the
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https://www.saga-tripgenius.com/tourism_search/archives/33
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The expedition in search of the medicine for immortality.
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Ruins of Identity Ethnogenesis in the Japanese Islands
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and it belongs to a different language family called
309:. The Yayoi people are thought to have migrated from
1071:
1001:
Handbook to Life in Medieval and Early Modern Japan
838:Bulletin of the Society for East Asian Archaeology
834:"A Comment on the Yayoi Period Dating Controversy"
237:started around the time of his supposed arrival.
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863:(2). Cambridge University Press (CUP): 421–427.
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297:and later migrants. The Jōmon originated from
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229:The Japanese historian Ino Okifu identifies
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977:. Cambridge University Press. p. 119.
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268:"not grow old, not die" in Japanese.
1004:. Infobase Publishing. p. 242.
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806:Keally, Charles T. (2006-06-03).
753:"Yayoi Period (300 BCE – 250 CE)"
1072:Chinese travellers and explorers
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252:According to the tradition of
175:Records of the Grand Historian
16:Chinese alchemist and explorer
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184:Records of the Three Kingdoms
128:China. Later, he was sent by
905:Social Science Japan Journal
793:Pitt Rivers Museum Body Arts
682:. University Hawai'i Press.
209:, and also said Xu Fu named
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305:around 14000 BC during the
120:. He was born in 255 BC in
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1032:Article at CRIENGLISH.com
998:Deal, William E. (2005).
877:10.1017/s0033822200045471
620:Journal of Human Genetics
591:10.1017/S0362502800005988
260:, when Xu Fu came to the
233:of Japan with Xu Fu. The
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973:Mizoguchi, Koji (2013).
109:서복 Seo Bok or 서불 Seo Bul
678:Mark J. Hudson (1999).
99:徐福 Jofuku or 徐巿 Jofutsu
1356:Naval history of China
940:Social Science History
898:Nanta, Arnaud (2008).
832:Shōda, Shinya (2007).
777:. Columbia University.
153:
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205:that Xu Fu landed in
190:Book of the Later Han
151:
45:A statue of Xu Fu in
44:
812:Japanese Archaeology
633:10.1038/jhg.2016.110
354:genetic relationship
342:agricultural society
303:Japanese archipelago
301:and migrated to the
201:(AD 951–960) of the
21:Xu Fu (speed skater)
1346:Fictional explorers
918:10.1093/ssjj/jyn019
869:2010Radcb..52..421S
814:. Charles T. Keally
1361:Qin dynasty people
1336:Chinese alchemists
1331:Ancient occultists
1321:Ancient alchemists
775:Asia for Educators
771:"Timelines: Japan"
403:Han Zhong (Daoist)
293:of the indigenous
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1341:Chinese explorers
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1011:978-0-8160-7485-3
984:978-0-521-88490-7
712:Discover Magazine
526:"Legend of Xu Fu"
462:978-981-02-1865-2
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350:Japanese language
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550:"徐福国際シンポジウム"
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28:Chinese name
1291:(1587–1641)
1285:(1412–1433)
1279:(1409–1451)
1261:(1385–1436)
1255:(1380–1460)
1249:(1371–1435)
1243:(1365–1457)
1224:Wang Dayuan
1218:Zhou Daguan
1214:(1220–1294)
1197:(1207–1299)
1178:Wang Xuance
857:Radiocarbon
579:Early China
385:Nihon Shoki
323:Qin dynasty
319:radiocarbon
307:Paleolithic
280:Historicity
158:immortality
126:Qin dynasty
32:family name
1305:Categories
1241:Chen Cheng
1102:Zhang Qian
923:January 3,
818:2010-03-19
722:2008-05-12
559:2020-10-03
554:inoues.net
535:2020-10-03
414:References
262:Ariake Sea
211:Mount Fuji
199:Later Zhou
170:Anqi Sheng
86:Wade–Giles
1168:(730–790)
1162:(688–763)
1156:(635–713)
1150:(602–664)
1133:(337–422)
885:0033-8222
795:. Oxford.
599:163764133
585:: 78–79.
408:Hata clan
366:Ko-Shintō
336:periods.
291:admixture
254:Saga City
195:Guadi Zhi
114:alchemist
1351:Fung Wan
1289:Xu Xiake
1283:Hong Bao
1247:Zheng He
1220:(1270-?)
1160:Jianzhen
1148:Xuanzang
1114:Gan Ying
1108:Ban Chao
651:27581845
392:See also
118:explorer
94:Japanese
51:Shandong
26:In this
1277:Yishiha
1259:Fei Xin
1253:Ma Huan
1172:Du Huan
960:1170959
865:Bibcode
759:. Pitt.
728:houses.
642:5285490
372:of the
370:animism
358:Chinese
352:has no
289:are an
138:barques
70:徐福 or 徐
65:Chinese
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1195:Jakuen
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1131:Faxian
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379:Kojiki
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