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explicitly to associate it with female subordination, which
Islamic veiling traditions do not typically do. Many Christian women wore a head-covering all the time, and certainly when they went outside; those who did not would have been barred from church and likely harassed on the street. Veils were, of course, required for Catholic nuns, and a veil that actually obscured the face was also a mark of elite status throughout most of Europe. Spanish noblewomen wore them well into the eighteenth century, and so did Venetian women, both elites and non-elites. Across Europe almost any woman who could afford them also wore them to travel.
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878:. Paul returned to Ephesus on his third missionary journey and spent approximately three years there. It was while staying in Ephesus that he received disconcerting news of the community in Corinth regarding jealousies, rivalry, and immoral behavior. It also appears that, based on a letter the Corinthians sent Paul, the congregation was requesting clarification on a number of matters, such as marriage and the consumption of meat previously offered to idols.
458:
470:
1503:; it contradicts Paul's neutral or positive mention of women prophesying, praying, and taking other speaking and leadership roles in the church; the passage is alternatively found at different locations in some manuscripts, which may indicate it was originally inserted as a marginal note and then unstably inserted into the text itself. Moreover, some manuscripts give evidence of a prior record of its absence from the text.
4844:
1166:
1522:
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considered by textual critics to be a sign that a note, initially placed in the margins of the document, has been copied into the body of the text by a scribe. As E. Earle Ellis and Daniel B. Wallace note, however, a marginal note may well have been written by Paul himself. The loss of marginal arrows or other directional devices could explain why the scribe of the
Western
60:
3495:
Furthermore, Greek women, including women in prayer, were usually depicted without a garment covering the head. It does not make sense that Paul would assert something was disgraceful that in their culture was not considered disgraceful. Concerning Greek customs A. Oepke observes: It is quite wrong
1683:
stated that the women of the church in
Corinth—both virgins and married—practiced veiling, given that Paul the Apostle delivered the teaching to them: "the Corinthians themselves understood him in this manner. In fact, at this very day, the Corinthians do veil their virgins. What the apostles taught,
3096:"For have we not the power of eating and drinking?" he does not demonstrate that "wives" were led about by the apostles, whom even such as have not still have the power of eating and drinking; but simply "women", who used to minister to them in the stone way (as they did) when accompanying the Lord."
1899:
3 For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures 4 and that he was buried and that he was raised on the third day in accordance with the scriptures 5 and that he appeared to Cephas, then to the twelve. 6 Then
1866:
Based on interpretations of the text, it appears that
Corinthians did not believe that the soul would return to its physical prison after death. Paul is critical of the Corinthian denial of the resurrection of the dead in 15:12 asking: "Now if Christ is preached as raised from the dead, how can some
1506:
If verse 14:34–35 is not an interpolation, certain scholars resolve the tension between these texts by positing that wives were either contesting their husband's inspired speeches at church, or the wives/women were chatting and asking questions in a disorderly manner when others were giving inspired
888:
Anthony C. Thiselton suggests that it is possible that 1 Corinthians was written during Paul's first (brief) stay in
Ephesus, at the end of his second journey, usually dated to early AD 54. However, it is more likely that it was written during his extended stay in Ephesus, where he refers to sending
1984:
possibly dating to the beginning of the 2nd century. Price states that "The pair of words in verse 3a, "received / delivered" (paralambanein / paradidonai) is, as has often been pointed out, technical language for the handing on of rabbinical tradition", so it would contradict Paul's account of his
1306:
state the Greek word is ambiguous and the women in 1 Corinthians 9:5 were women ministering to the
Apostles as women ministered to Christ, and were not wives, and assert they left their "offices of marriage" to follow Christ. Paul also argues that married people must please their spouses, just as
853:
Furthermore, some scholars believe that the passage 1 Corinthians 10:1–22 constitutes a separate letter fragment or scribal interpolation because it equates the consumption of meat sacrificed to idols with idolatry, while Paul seems to be more lenient on this issue in 8:1–13 and 10:23–11:1. Such
2059:, notes that among the "numerous and ingenious conjectures" about this passage, the only tenable interpretation is that there existed a practice of baptising a living person to substitute those who had died before that sacrament could have been administered in Corinth, as also existed among the
838:
Verses 34–35 are included in all extant manuscripts. Part of the reason for suspecting that this passage is an interpolation is that in several manuscripts in the
Western tradition, it is placed at the end of chapter 14 instead of at its canonical location. This kind of variability is generally
892:
Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in
Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1
845:
placed it at the end of the chapter. The absence of an asterisk or obelisk in the margin of any manuscript – a common way of indicating doubt of authenticity – they argue, a strong argument that Paul wrote the passage and intended it in its traditional place. The passage has also been taken to
1938:
himself joined together the various statements, as proposed by Urich
Wilckens. It is also possible that "he appeared" was not specified in the core formula, and that the specific appearances are additions. According to Hannack, line 3b-4 form the original core, while line 5 and line 7 contain
3719:
Today many people associate rules about veiling and headscarves with the Muslim world, but in the eighteenth century they were common among
Christians as well, in line with 1 Corinthians 11:4–13 which appears not only to prescribe headcoverings for any women who prays or goes to church, but
3108:"In accordance with this rule Peter and the other Apostles (I must give Jovinianus something now and then out of my abundance) had indeed wives, but those which they had taken before they knew the Gospel. But once they were received into the Apostolate, they forsook the offices of marriage."
1271:
Later, Paul wrote about immorality in Corinth by discussing an immoral brother, how to resolve personal disputes, and sexual purity. Regarding marriage, Paul states that it is better for Christians to remain unmarried, but that if they lacked self-control, it is better to marry than "burn"
824:
As in all the churches of the saints, women should be silent in the churches. For they are not permitted to speak, but should be subordinate, as the law also says. If there is anything they desire to know, let them ask their husbands at home. For it is shameful for a woman to speak in
1875:
has argued that use of contrasting terms like corruption/incorruption in a polemic about resurrection supports a theory that Paul is using the "language of the Corinthians" in these verses. Multiple academic theories have been proposed for the source of this language including
3496:
that Greek women were under some kind of compulsion to wear a veil. Passages to the contrary are so numerous and unequivocally that they cannot be offset. Empresses and goddesses, even those who maintain their dignity, like Hera and Demeter, are portrayed without veils.
4847:
1020:
Paul addresses the issue regarding challenges to his apostleship and defends the issue by claiming that it was given to him through a revelation from Christ. The salutation (the first section of the letter) reinforces the legitimacy of Paul's apostolic
2296:
Bart Ehrman: "Among scholars I personally know, except for evangelicals, I don't now anyone who thinks this at all. And for a good reason: Paul never says he got this creed from Peter and James three years after his conversion. Doesn't even suggest
2426:, p. 52: "The New Testament was written in Koine Greek, the Greek of daily conversation. The fact that from the first all the New Testament writings were written in Greek is conclusively demonstrated by their citations from the Old Testament..."
1217:
roots still hold sway within their community. Paul wants to bring them back to what he sees as correct doctrine, stating that God has given him the opportunity to be a "skilled master builder" to lay the foundation and let others build upon it.
1185:
Some time before 2 Corinthians was written, Paul paid the church at Corinth a second visit to check some rising disorder, and wrote them a letter, now lost. The church had also been visited by Apollos, perhaps by Peter, and by some
3841:
Further north, in Vojvodina, some older Slovak women still regularly wear the headscarf, pleated skirt and embroidered apron that is their national dress. All across Serbia, as elsewhere in eastern Europe, many older women wear
2050:
if people are not raised from the dead. This verse suggests that there existed a practice at Corinth whereby a living person would be baptized in the stead of some convert who had recently died. Teignmouth Shore, writing in
1507:
utterances. Their silence was unique to the particular situation in the Corinthian gatherings at that time, and on this reading, Paul did not intend his words to be universalized for all women of all churches of all eras.
1688:, 1 Corinthians 11 was universally understood to enjoin the wearing of the headcovering throughout the day—a practice that has since waned in Western Europe but has continued in certain parts of the world, such as in the
3748:
Head covers are generally associated with Islam, but until recently Christian women in Mediterranean countries also covered their heads in public, and some still do, particularly in religious contexts such as attending
1916:
notes the textual evidence from the kerygma as stated in 15:3-7 is cited by modern scholars as evidence "that Jesus' earliest disciples believed in a spiritual resurrection which did not necessarily vacate his tomb".
1314:
Throughout the letter, Paul presents issues that are troubling the community in Corinth and offers ways to fix them. Paul states that this letter is to "admonish" them as beloved children. They are expected to become
1205:
and his two friends who had visited Paul. Paul then wrote this letter to the Corinthians, urging uniformity of belief ("that ye all speak the same thing and that there be no divisions among you", 1:10) and expounding
1551:
of 1 Corinthians 11:10 reads "For this cause ought the woman to have power on her head because of the angels." Other versions translate "power" as "authority". In many early biblical manuscripts (such as certain
1961:, in "Corinthians 15:3–8, Paul records an ancient oral tradition(s) that summarizes the content of the Christian gospel." N.T Wright describes it as "the very early tradition that was common to all Christians."
1264:
notes that "these words are not found in many of the best MSS. and versions, and they somewhat weaken the force of the argument, which is intended to assert the dignity of the body. They were perhaps
885:
18:1–17 and mentions of Ephesus in the Corinthian correspondence, scholars suggest that the letter was written during Paul's stay in Ephesus, which is usually dated as being in the range of AD 53–57.
3813:
As a mark of respect, Indian women were expected to cover their heads. And over the years, most rural Hindu, Muslim and Christian women have done so with the Orhni, a thin shawl-like head covering.
1927:
states that the words of Paul are "a tradition he has inherited from his seniors in the faith concerning the death, burial and resurrection of Jesus". The kerygma was possibly transmitted from the
2038:, or Menander quoting Euripides. Hans Conzelmann remarks that the quotation was widely known. Whatever the proximate source, this quote does appear in one of the fragments of Euripides' works.
1724:
explicates that 1 Corinthians 11 enjoins the continual wearing the headcovering by referencing Paul the Apostle's view that being shaven is always dishonourable and his pointing to the angels:
813:. Some scholars point to the epistle's potentially embarrassing references to the existence of sexual immorality in the church as strengthening the case for the authenticity of the letter.
4662:
1540:
1 Corinthians 11:2–16 contains an admonishment that Christian women cover their hair while praying and that Christian men leave their heads uncovered while praying. These practices were
4245:
1294:
8:14, which mentions Peter having a mother-in-law and thus, by inference, a wife.) However, the Greek word for 'wife' is the same word for 'woman'. The Early Church Fathers, including
3323:
1900:
he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. 7 Then he appeared to James, then to all the apostles.
1592:
reflects this, displaying 1 Corinthians 11:10 as follows: "That is why a woman ought to have a veil on her head, because of the angels." Similarly, a scholarly footnote in the
1197:
Paul wrote 1 Corinthians letter to correct what he saw as erroneous views in the Corinthian church. Several sources informed Paul of conflicts within the church at Corinth:
1980:. According to Price, the text is not an early Christian creed written within five years of Jesus' death, nor did Paul write these verses. In his assessment, this was an
784:
who wrote down the text of the letter at Paul's direction. It addresses various issues that had arisen in the Christian community at Corinth and is composed in a form of
4933:
1679:
This ordinance continued to be handed down after the apostolic era to the next generations of Christians; writing 150 years after Paul, the early Christian apologist
5492:
1036:
In this letter, the thanksgiving "introduces charismata and gnosis, topics to which Paul will return and that he will discuss at greater length later in the letter".
1278:). The epistle may include marriage as an apostolic practice in 1 Corinthians 9:5, "Do we not have the right to be accompanied by a believing wife, as do the other
5144:
3781:(ነጠላ, a shawl made from white, usually homespun cotton and often with a colorful banner woven into its edges) when working in the sun or going out of her compound.
2127:
910:
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in churches. Many scholars believe that verses 14:34–35 are an interpolation. The passage interrupts the flow of Paul's argument; it follows language from the
1467:(2nd century) was quoted as saying "All the prophets had a vision of God as He appeared through nine specula" while "Moses saw God through one speculum." The
1213:
In general, divisions within the church at Corinth seem to be a problem, and Paul makes it a point to mention these conflicts in the beginning. Specifically,
501:
1921:
says the tradition of the appearances of the resurrected Christ and the tradition of the empty tomb "remain separate in the oldest strata of tradition".
1835:– based on 1 Corinthians 15:52: "the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." Chapel of San Brizio,
1985:
conversion given in Galatians 1:13–24, which explicitly says that Paul had been taught the gospel of Christ by Jesus himself, not by any other man.
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Paul represents the kerygma to the Corinthians "as a sacred tradition" that Christ was "raised on the third day in accordance with the scriptures".
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and wish them peace by including a prayer request, greet them with his name and his friends with a holy kiss, and offer final grace and benediction:
3930:
A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church: St. Chrysostom: Homilies on the Epistles of Paul to the Corinthians
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2318:: "For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread..."
1913:
2016:
1 Corinthians 15:33 contains the aphorism "evil company corrupts good habits", from classical Greek literature. According to the church historian
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The text of First Corinthians has been interpreted as evidence of existing dualistic beliefs among the Corinthians. Scholars point to 1 Cor 6:12:
4666:
3289:
2085:
2276:
Oscar Cullmann, The Early church: Studies in Early Christian History and Theology, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 66;
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1 Corinthians 11:17-34 contains a condemnation of what the authors consider inappropriate behavior at Corinthian gatherings that appeared to be
1471:
states similarly "All the prophets gazed through a speculum that does not shine, while Moses our teacher gazed through a speculum that shines."
4926:
1862:'Everything is lawful for me,' but I will not let myself be dominated by anything...whoever is joined to the Lord becomes one spirit with him.
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1222:
1177:: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." 1 Corinthians 15:52. Illumination from
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Paul's closing remarks in his letters usually contain his intentions and efforts to improve the community. He would first conclude with his
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When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
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1939:
competing statements from two different factions. Prive also argues that line 5 and line 7 reflect the tensions between Petrus and James.
6109:
5991:
1033:
letter writing. In a thanksgiving recitation the writer thanks God for health, a safe journey, deliverance from danger, or good fortune.
4477:. The Cambridge Bible for Schools and Colleges. Vol. Book IV and V: Psalms XC-CL. Cambridge: At the University Press. p. 838
6178:
4919:
1412:, many modern translations conclude that this word refers specifically to a mirror. Example English language translations include:
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About the year AD 50, towards the end of his second missionary journey, Paul founded the church in Corinth before moving on to
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1946:
dissents, saying that "Among scholars I personally know, except for evangelicals, I don't now anyone who thinks this at all."
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however, maintains that "the elements in the tradition are to be dated to the first two years after the crucifixion of Jesus
6183:
5677:
4692:
2891:
2089:
2273:
Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90;
2108:, bishop of Constantinople and Doctor of the Catholic Church, wrote a commentary on 1 Corinthians, formed by 44 homilies.
1618:
are spelled the same." The last-known living connection to the apostles, Irenaeus, penned verse 10 using the word "veil" (
1268:
by some who, missing the point of the Apostle's argument, thought that the worship of the spirit was unduly passed over."
1225:, idolatry, thievery, drunkenness, slandering, swindling, adultery, and other acts the authors consider sexually immoral.
809:). The letter is quoted or mentioned by the earliest of sources and is included in every ancient canon, including that of
5783:
4176:
Wolfhart Pannenberg, Jesus – God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90
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599:
487:
226:
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states that "What this practice was is unknown. Paul does not say if he approved of it or not: he uses it merely for an
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doctrine. Titus and a brother whose name is not given were probably the bearers of the letter to the church at Corinth.
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There is a consensus among historians and theologians that Paul is the author of the First Epistle to the Corinthians (
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221:
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Dictionary of Early Christian Beliefs: A Reference Guide to More Than 700 Topics Discussed by the Early Church Fathers
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Thomas Sheehan, First Coming: How the Kingdom of God Became Christianity (New York: Random House, 1986) pp. 110, 118;
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2122:
1789:
1459:, clear polished stones used as lenses or windows. One way to preserve this ambiguity is to use the English cognate,
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17:
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No Strings Attached: Boundary Lines in Pleasant Places: A History of Warren Street / Pleasant Oaks Mennonite Church
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This epistle contains some well-known phrases, including: "all things to all men","through a glass, darkly", and:
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Most scholars agree that Paul was reinforcing earlier tradition about resurrection noting that he describes the
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3346:"The Interpolation of 1 Cor. 14.34–35 and the Reversal of the Name Order of Prisca and Aquila at 1 Cor. 16.19"
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R. E. Brown, The Virginal Conception and Bodily Resurrection of Jesus (New York: Paulist Press, 1973) p. 81;
1934:
It may be one of the earliest kerygmas about Jesus' death and resurrection, though it is also possible that
780:. Despite the name, it is not believed to be the first such letter. Scholars believe that Sosthenes was the
6198:
6073:
4498:, London: George Bell, 1897. book III, chapter 16, verse 114, page 194. See also the introductory essay to
2984:
2947:
2932:
2804:
2697:
2615:(Nashville: Abingdon, 1971), 14, 92–95; Lamar Cope, "First Corinthians 8–10: Continuity or Contradiction?"
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81:
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the dead will be raised and both the living and the dead transformed into "spiritual bodies" (verse 44).
1981:
1977:
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31:
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There are Christian women in the Middle East who cover their hair and heads daily. Some wear burkas too.
2314:(1871) comment: "which I ... received — from Christ Himself by special revelation (compare 1Co 11:23)."
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The kerygma has often been dated to no more than five years after Jesus' death by Biblical scholars.
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in verse 10 may have also been mistranslated because the fact that in Aramaic the roots of the word
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1544:; the surrounding pagan Greek women prayed unveiled and Jewish men prayed with their heads covered.
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2827:"016 (Smithsonian Institution, Freer Gallery of Art F1906.275). Liste Handschriften DocID: 20016"
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Encountering God in Tyrannical Texts: Reflections on Paul, Women, and the Authority of Scripture
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as "For now we see through a glass darkly" (without a comma). This wording was used in the 1611
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in the second century, or still earlier than that, among a sect called "the Corinthians". The
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Bart Ehrman: Most Scholars Doubt the Early Creed Was Written Within 3-6 Years of Jesus' Death
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3214:, 'Heavenly Torah as Refracted Through the Generations,' Continuum, New York, 2008; page 308.
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866:, a city on the west coast of today's Turkey, about 290 kilometres (180 mi) by sea from
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The Jews of this era worshipped and prayed with a covering called a tallith on their heads.
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Ulrich Wilckens, Resurrection translated A. M. Stewart (Edinburgh: Saint Andrew, 1977) p. 2
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Chapter 15 closes with an account of the nature of the resurrection, claiming that in the
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1127:. The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen.
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619:
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258:
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A Critical and Exegetical Commentary on the First Epistle of St. Paul to the Corinthians
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is generally not believed by scholars to have been written by Paul, as the text claims.
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4167:(Gottingen: Vandenhoeck und Ruprecht, 1962) p. 96; Grass favors the origin in Damascus.
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3316:"The Text-Critical Problem of 1 Corinthians 14:34-35 and the Evidences of its Origin"
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2471:
2345:
2242:
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2198:
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1973:
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1836:
1610:". This mistranslation may be due to "the fact that in Aramaic the roots of the word
1468:
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1187:
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Now concerning the contribution for the saints: as I directed the churches of Galatia
1086:
1081:
897:
and a "tearful, severe" letter mentioned in 2 Corinthians 2:3–4. The book called the
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99:
4663:"Receive Guidelines for Ministering to Mormons Who Seek to Become United Methodists"
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Inside her house a Christian woman usually did not cover hear head and only wore a
3481:
Man and Woman, One in Christ: An Exegetical and Theological Study of Paul's Letters
3436:
3400:
3353:
3223:
2052:
1969:
1958:
1935:
1781:
1644:
1093:
953:
929:
854:
views are rejected by other scholars who give arguments for the unity of 8:1–11:1.
769:
753:
689:
614:
546:
535:
526:
426:
396:
281:
253:
158:
89:
4820:
2197:
translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90 (
1947:
913:. The oldest manuscripts containing some or all of the text of this book include:
5911:
5889:
5843:
5390:
5350:
5325:
5255:
5230:
5215:
5088:
5083:
5078:
5073:
5068:
5063:
5058:
5053:
5048:
4748:
4737:
4514:
4472:
4326:
3513:
3432:
3033:
2881:
2465:
2369:
2339:
2064:
1965:
1872:
1832:
1740:
Chapter 13 of 1 Corinthians is one of many definitional sources for the original
1721:
1697:
1541:
1424:
1385:
1241:
994:
989:
923:
867:
816:
However, the epistle does contain a passage that is widely believed to have been
777:
761:
326:
1260:
translates as "and in your spirit, which are (i.e. body and spirit) God's". The
6147:
6129:
6063:
5726:
5721:
5716:
5672:
5473:
5468:
5463:
5443:
5419:
5380:
5330:
5310:
5280:
5260:
5245:
5240:
5220:
5186:
4407:
4331:"Apocryphal Apparitions: 1 Corinthians 15:3–11 as a Post-Pauline Interpolation"
4280:
3549:
2679:
1989:
1976:, and David Oliver Smith have each argued that 1 Corinthians 15:3–7 is a later
1761:
1741:
1693:
1464:
114:
109:
104:
3357:
6172:
5894:
5703:
5572:
5438:
5365:
5360:
5355:
5335:
5305:
5203:
5016:
4890:
4763:
4136:
3444:
3105:
3081:
2543:
2307:
1405:
1381:
1170:
1066:
1030:
1006:
757:
713:
125:
51:
3093:
1146:
1116:
I, Paul, write this greeting with my own hand. If any man love not the Lord
1112:
Let all your things be done with charity. Greet one another with a holy kiss
6152:
6052:
5981:
5883:
5345:
5340:
5300:
5270:
5250:
5198:
4803:
3405:
1848:
1526:
1354:
1207:
1117:
1001:
654:
462:
4722:
The Corinthian Mirror: a Study of Contemporary Themes in a Pauline Epistle
4330:
3461:
New Covenant Commentary (Eugene: Cascade, 2017), 187–94; Philip B. Payne,
2435:
Robert Wall, New Interpreter's Bible Vol. X (Abingdon Press, 2002), p. 373
1817:
6035:
5631:
5549:
5544:
5458:
5453:
5285:
4753:
First Corinthians : new translation with introduction and commentary
4503:
4308:
3285:
2060:
2005:
1943:
1924:
1796:
1689:
1492:
1487:, it is stated that women must remain silent in the churches, and yet in
1450:
1287:
935:
785:
5869:
4139:(2012). "Part 2.7. The Origin and Reliability of the Gospel Tradition".
4060:
3621:
and means "unveiled" and the word translated in verse 6 as "covered" is
2084:. This principle of vicarious work for the dead is an important work of
1319:
and follow the ways in Christ as he, Paul, teaches in all his churches.
6024:
4437:
3734:
Social and Cultural Anthropology for the 21st Century: Connected Worlds
2722:, "The International Standard Bible Encyclopedia", Ed. James Orr, 1915.
2069:
1881:
1680:
1657:
1295:
1150:
The foundation of Christ (1 Corinthians 3:11); posted at the Menno-Hof
1102:
977:
971:
917:
781:
150:
4545:. James W. Leach (translator). Philadelphia: Fortress Press. pp.
4084:
Perspectives on Scripture and Tradition: Essays in Honor of Dale Moody
2643:(Leuven: Peeters, 2000); B. J. Oropeza, "Laying to Rest the Midrash,"
5539:
5155:
5011:
3261:
2256:(as quoted in Gavin D'Costa's Resurrection Reconsidered), p. 48, 1996
2029:
2021:
1684:
their disciples approve." From the period of the early Church to the
1669:
1601:
1496:
1283:
1202:
1155:
1124:
773:
4798:
The First Epistle to the Corinthians: a commentary on the Greek text
3943:
3315:
6046:
5616:
5603:
5582:
5529:
5524:
4971:
4871:
4853:
4542:
1 Corinthians: A Commentary on the First Epistle to the Corinthians
4210:, translated James W. Leitch (Philadelphia: Fortress 1975) p. 251 (
4006:
Christian Origins and the Establishment of the Early Jesus Movement
3510:"...Let Her Be Veiled.": An in-depth study of 1 Corinthians 11:1–16
2219:, translated James W. Leitch (Philadelphia: Fortress 1975) p. 251 (
1844:
1780:
is used throughout chapter 13. This is translated into English as "
1214:
1121:
1400:), here translated "glass", is ambiguous, possibly referring to a
6058:
5923:
4961:
3617:...that the word translated in verses 5 and 13 as "uncovered" is
3372:"Leonhard O.S.F., Barbara. "St. Paul and Women: A Mixed Record",
2680:"1 Corinthians, The First Letter to the Corinthians | USCCB"
2210:
The Early Church: Studies in Early Christian History and Theology
2001:
1892:
1553:
1361:, which added a comma before "darkly". This passage has inspired
1198:
1165:
875:
863:
841:
765:
469:
146:
4380:
Redrawing the Boundaries: The Date of Early Christian Literature
4061:"1 Corinthians 15:3b–6a, 7 and the Bodily Resurrection of Jesus"
3546:
1 Corinthians (Baker Exegetical Commentary on the New Testament)
2735:
1201:, a letter from the Corinthians, "those of Chloe", and finally
6029:
5906:
5290:
2212:, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 64;
2025:
1661:
1653:
1606:) may possibly be due to mistranslation of an Aramaic word for
1521:
1401:
1299:
1228:
The majority of early manuscripts end chapter 6 with the words
77:
2424:
The text of the New Testament: an introduction to the critical
5190:
5032:
4996:
4976:
4036:
Lord Jesus Christ: Devotion to Jesus in Earliest Christianity
3763:
This Place Will Become Home: Refugee Repatriation to Ethiopia
3290:"The Silencing of Women: 1 Cor. 14:34-35 as an Interpolation"
1775:
1755:
1735:
1438:
1273:
1151:
4408:
Robert Jamieson; Andrew Robert Fausset; David Brown (1871).
4141:
The New Testament: A Historical and Theological Introduction
3856:
Saudi Arabia Undercover: Includes Bahrain, Bangkok and Cairo
3795:
Arising from Bondage: A History of the Indo-Caribbean People
3069:
Cambridge Bible for Schools and Colleges on 1 Corinthians 6
1773:
1753:
1673:
1648:, as did other Church Fathers in their writings, including
1637:
1625:
1583:
1571:
1395:
1375:
1348:
1251:
1235:
3981:
The First Theologians: A Study in Early Christian Prophecy
3651:
The Panarion of Epiphanius of Salamis: Book I (Sects 1-46)
4800:
NIGTC, Wm. B. Eerdmans Publishing Co., Grand Rapids 2000.
4285:
To Everyone an Answer: A Case for the Christian Worldview
2447:"LibGuides: Ancient Biblical Manuscripts Online: Uncials"
1931:
though the core formula may have originated in Damascus.
1431:
Paul's usage is in keeping with rabbinic use of the term
1308:
4187:
The Virginal Conception and Bodily Resurrection of Jesus
2538:
2239:
The Virginal Conception and Bodily Resurrection of Jesus
2128:
Textual variants in the First Epistle to the Corinthians
893:
Corinthians 5:9. The other two being what is called the
2857:. Leipzig: J.C. Hinrichs'sche Buchhandlung. p. 46.
2829:. Münster: Institute for New Testament Textual Research
2807:. Münster: Institute for New Testament Textual Research
2805:"P123 (P. Oxy. 4844). Liste Handschriften DocID: 10123"
4411:
Commentary Critical and Explanatory on the Whole Bible
3421:
1491:
it states they have a role of prophecy and apparently
1336:
909:
The original manuscript of this book is lost, and the
59:
4508:
Of that sort of Dramatic Poem which is call'd Tragedy
4225:
4223:
2617:
Anglican Theological Review: Supplementary Series II.
1432:
1290:(Peter)?" (In the last case, the letter concurs with
4941:
4808:
Christ's Body in Corinth: The Politics of a Metaphor
4626:
LCMS Frequently Asked Questions: Other Denominations
4569:
Loeb Classical Library Euripides VIII, fragment 1024
3944:"Strong's Greek: 26. ἀγάπη (agapé) – love, goodwill"
2046:
1 Corinthians 15:29 argues it would be pointless to
2011:
1240:, 'therefore glorify God in your body'. The
850:
are described as praying and prophesying in church.
4615:
Jerusalem Bible (1966), note at 1 Corinthians 15:29
3732:Balzani, Marzia; Besnier, Niko (29 November 2021).
3465:(Grand Rapids: Zondervan, 2009); Ben Witherington,
3427:
3409:. Libreria Editrice Vaticana. 2009. p. Note 10
2080:interprets this passage to support the practice of
1765:
1745:
1631:
1619:
1577:
1565:
1423:"What we see now is like a dim image in a mirror" (
1416:"Now we see but a poor reflection as in a mirror" (
1389:
1369:
1342:
1245:
1229:
1190:who brought with them letters of commendation from
4463:
4461:
4313:"Early Traditions and the Origins of Christianity"
4220:
3725:
2854:Die griechischen Handschriften des Neuen Testament
2774:
2772:
2547:
2413:, NT Commentary, Bible Hub, accessed May 17, 2022
1905:1 Corinthians 15:3–7, New Revised Standard Version
1029:The thanksgiving part of the letter is typical of
30:"Corinthians" redirects here. For other uses, see
3200:. Vol. II. London: J. Butterworth & Son.
1788:; but the word "love" is preferred by most other
1479:The letter is also notable for its discussion of
6170:
4030:
3932:. The Christian Literature Company. p. 152.
2732:Pauline Chronology: His Life and Missionary Work
1564:manuscripts), is rendered with the word "veil" (
1449:. This has the same ambiguous meaning, although
4830:English Translation with Parallel Latin Vulgate
4538:
4474:The Book of Psalms: with Introduction and Notes
4458:
4442:"When I Get to the End of the Way" (References)
3625:which means to "cover wholly, veil". The word
3252:"Why would 1 Cor 14:34-35 be an interpolation?"
2769:
2266:
2264:
2086:the Church of Jesus Christ of Latter-day Saints
1253:kai en to pneumati humōn, hatina esti tou theou
4165:Ostergeschen und Osterberichte, Second Edition
4065:Journal of the Evangelical Theological Society
3731:
3539:
3537:
3469:(Cambridge: Cambridge University Press, 1988);
3062:
2619:Christ and His Communities (Mar. 1990) 114–23.
904:
776:, and is addressed to the Christian church in
5171:
4927:
4689:"John Chrysostom's homilies on 1 Corinthians"
4641:Vatican Warns of Mormon 'Baptism of the Dead'
4256:
4240:
4238:
4135:
3280:
3278:
2779:"Introduction to the Book of 2 Corinthians".
2554:. New York: Oxford University Press. p.
2513:The Textual Problem of 1 Corinthians 14:34-35
2159:. It is most commonly abbreviated as "1 Cor."
1013:The epistle may be divided into seven parts:
721:
495:
4732:The First Epistle of Paul to the Corinthians
4189:(New York: Paulist Press, 1973) pp. 81, 92 (
4082:Dale Moody (1987). Robert L. Perkins (ed.).
3917:: Mennonite Publishing Co. pp. 160–168.
3875:
3818:
3307:
3245:
3243:
3241:
2470:. Presbyterian Publishing Corp. p. 97.
2344:. Wheaton, IL: Crossway. 2018. p. 952.
2261:
2241:(New York: Paulist Press, 1973) pp. 81, 92 (
2180:The Formation of the Resurrection Narratives
1247:καὶ ἐν τῷ πνεύματι ὑμῶν, ἅτινά ἐστι τοῦ Θεοῦ
4835:International Standard Bible Encyclopedia:
4606:on 1 Corinthians 15, accessed 12 April 2017
4496:The Ecclesiastical History of Socrates ...
4467:
4307:
3975:
3973:
3971:
3882:Hartzler, Rachel Nafziger (30 April 2013).
3754:
3603:Walking with the Women of the New Testament
3534:
3337:
2092:. This interpretation is rejected by other
1481:Paul's view of the role of women the church
1474:
1454:
1444:
1344:βλέπομεν γὰρ ἄρτι δι' ἐσόπτρου ἐν αἰνίγματι
5178:
5164:
4934:
4920:
4395:The Pauline Letters: A Rhetorical Analysis
4367:(2). Translated by Darrell Daughty: 3–199.
4319:
4235:
4081:
4038:. Wm. B. Eerdmans Publishing. p. 71.
3921:
3786:
3671:
3350:Journal for the Study of the New Testament
3275:
2008::22 also refers to this verse of Psalm 8.
1350:blepomen gar arti di esoptrou en ainigmati
728:
714:
502:
488:
4665:. United Methodist Church. Archived from
4397:. Wipf and Stock Publishers. p. 176.
4058:
3847:
3501:
3472:
3250:Payne, Philip Barton (October 15, 2009).
3238:
2534:
2532:
1847:, Paul ends the letter with his views on
1716:), who count veiling as being one of the
4734:, Philadelphia: Westminster Press, 1966.
4604:Ellicott's Commentary for Modern Readers
4351:
4086:. Mercer University Press. p. 109.
3968:
3906:
3881:
3824:
3765:. Cornell University Press. p. 92.
3696:
3648:
3364:
3210:Gordon Tucker, translator's footnote to
3050:
2674:
2672:
1816:
1520:
1341:1 Corinthians 13:12 contains the phrase
1331:1 Corinthians 13:11, King James Version.
1262:Cambridge Bible for Schools and Colleges
1237:doxasate de ton theon en tō sōmati humōn
1221:1 Corinthians 6:9-10 contains a notable
1164:
1145:
1000:
988:
4762:
3760:
3600:
3594:
3543:
3343:
2879:
2847:
2153:First Letter of Paul to the Corinthians
1720:of the Church. The early Church Father
14:
6171:
5185:
4768:1 Corinthians. New Covenant Commentary
4377:
3927:
3792:
3677:
3284:
3191:
2529:
2041:
1231:δοξάσατε δὴ τὸν Θεὸν ἐν τῷ σώματι ὑμῶν
5159:
4915:
4580:"What does 1 Corinthians 15:29 mean?"
4392:
4325:
4229:
3853:
3544:Garland, David E. (1 November 2003).
3507:
3478:
3344:Fellows, Richard G (April 30, 2024).
3249:
2669:
2507:
2505:
2464:Gench, Frances Taylor (18 May 2015).
2463:
2175:(Grand Rapids: Eerdmans, 1964) p. 47;
1453:concluded that it was a reference to
3707:. Taylor & Francis. p. 58.
3702:
3313:
2749:The First Epistle to the Corinthians
2090:dispensation of the fulness of times
2024:, but modern scholarship, following
2020:it is taken from a Greek tragedy of
1995:
1576:) rather than the word "authority" (
1433:
1073:Difficulties in Corinth (7:1–14:40)
911:text of surviving manuscripts varies
68:, showing 2 Cor 11:33–12:9
6110:Other books referenced in the Bible
6069:New Testament manuscript categories
4695:from the original on April 12, 2019
4382:. Equinox Pub. Limited. p. 64.
4287:. InterVarsity Press. p. 182.
3983:. Eerdmans. 1994. pp. 199–208.
3761:Hammond, Laura C. (6 August 2018).
3479:Payne, Philip Barton (5 May 2015).
3393:
2380:from the original on April 21, 2022
2182:(New York: Macmillan, 1971) p. 10 (
1964:In dissent from the majority view,
1353:, which was translated in the 1560
24:
5640:Testaments of the Three Patriarchs
4711:
4428:. Oxford University Press: 29–30 (
3705:Women in Eighteenth Century Europe
3678:Bercot, David W. (18 April 2021).
3106:Jerome, Against Jovinianus, Book I
2502:
2444:
2422:Kurt Aland, Barbara Aland (1995),
2358:from the original on June 3, 2021.
2173:The Earliest Christian Confessions
1094:Doctrine of Resurrection (15:1–58)
798:Authorship of the Pauline epistles
25:
6215:
4864:First Epistle to the Corinthians
4814:
4628:, Lutheran Church, Missouri Synod
3854:Walsh, Harper (1 November 2019).
3516:: Torch Publications. p. 8.
2720:Corinthians, First Epistle to the
2151:The book is sometimes called the
2123:Second Epistle to the Corinthians
2012:Evil company corrupts good habits
1596:notes that presence of the word "
1055:Immorality in Corinth (5:1–6:20)
895:Second Epistle to the Corinthians
820:into the text by a later scribe:
6179:First Epistle to the Corinthians
4943:First Epistle to the Corinthians
4842:
4742:Der erste Brief an die Korinther
4691:(in English and Latin). Clerus.
4681:
4655:
4632:
4618:
4609:
4596:
4572:
4563:
4532:
4520:
4489:
4447:
4418:
4401:
4386:
4371:
4345:
4301:
4265:
4250:
4200:
4179:
3194:"Commentary on 1 Corinthians 12"
2300:
2290:
2133:Third Epistle to the Corinthians
1792:, both earlier and more recent.
1510:
1041:Division in Corinth (1:10–4:21)
899:Third Epistle to the Corinthians
742:First Epistle to the Corinthians
534:
468:
456:
58:
6125:Biblical and Quranic narratives
4724:, Sheed and Ward, London, 1964.
4170:
4157:
4129:
4100:
4075:
4052:
4024:
4012:
3998:
3987:
3954:
3936:
3900:
3703:Hunt, Margaret (11 June 2014).
3642:
3566:
3523:
3451:
3441:'New Jerome Biblical Commentary
3324:Concordia Seminary of St. Louis
3314:Siqueira, Júlio César Piffero.
3229:
3217:
3204:
3198:Commentary on the New Testament
3185:
3167:
3155:
3144:
3133:
3122:
3111:
3099:
3087:
3074:
3039:
3027:
3012:
2997:
2974:
2963:
2952:
2941:
2926:
2911:
2900:
2873:
2861:
2841:
2819:
2797:
2754:
2741:
2725:
2713:
2702:
2690:
2650:
2633:
2622:
2605:
2594:
2583:
2572:
2518:
2491:
2254:The Baseless Fabric of a Vision
2162:
2099:
1802:
1710:Conservative Mennonite Churches
4784:Robertson, A. and A. Plumber,
3467:Women in the Earliest Churches
3320:Concordia Seminary Scholarship
3181:– via Blue Letter Bible.
2457:
2438:
2429:
2416:
2403:
2392:
2362:
2332:
2145:
2000:1 Corinthians 15:27 refers to
1843:After discussing his views on
1365:, with and without the comma.
857:
64:Papyrus 46, one of the oldest
13:
1:
6194:Christianity in Roman Corinth
3886:. Wipf and Stock Publishers.
3649:Williams, Frank, ed. (2009).
2325:
2232:Theology of the New Testament
2094:denominations of Christianity
2057:Commentary for Modern Readers
1954:not later than three years".
1929:Jerusalem apostolic community
1878:Greek philosophical influence
1825:
1443:, a borrowing from the Latin
1223:condemnation of homosexuality
1058:Discipline an immoral Brother
803:
791:
695:Apostles in the New Testament
4393:Smith, David Oliver (2022).
3682:. Hendrickson. p. 667.
3463:Man and Woman: One in Christ
2030:
2028:attributes it to the comedy
1867:of you say that there is no
1774:
1754:
1638:
1626:
1602:
1584:
1572:
1535:Charity Christian Fellowship
1501:probably not written by Paul
1439:
1396:
1376:
1349:
1307:every Christian must please
1252:
1236:
984:
870:. From there he traveled to
832:New Revised Standard Version
750:Α΄ ᾽Επιστολὴ πρὸς Κορινθίους
7:
6184:1st-century Christian texts
4852:public domain audiobook at
4821:Multiple bible versions at
4361:Journal of Higher Criticism
4335:Journal of Higher Criticism
4059:MacGregor, Kirk R. (2006).
3825:Mitchell, Laurence (2007).
3439:; Murphy, Roland E (eds.).
2880:Roetzel, Calvin J. (1999).
2550:The Oxford Bible Commentary
2111:
1704:, as well as everywhere by
1062:Resolving personal disputes
905:Surviving early manuscripts
32:Corinthian (disambiguation)
10:
6220:
6105:English Bible translations
5493:Song of the Three Children
4352:Detering, Hermann (2003).
4244:Bart Ehrman, as quoted at
4110:. London, Penguin: 121–2 (
4008:. Brill. 2018. p. 62.
3793:Ramdin, Ron (April 2000).
2883:Paul: The Man and the Myth
2515:Bible.org, June 26th 2004.
2370:"Bible Book Abbreviations"
2234:vol. 1 pp. 45, 80–82, 293;
2018:Socrates of Constantinople
1806:
1766:
1746:
1733:
1632:
1630:) instead of "authority" (
1620:
1578:
1566:
1514:
1390:
1370:
1343:
1274:
1246:
1230:
1171:in the twinkling of an eye
1141:
795:
749:
29:
6143:
6087:
6005:
5959:
5857:
5702:
5665:
5630:
5601:
5563:
5508:
5415:
5399:
5197:
5132:
5041:
5025:
4949:
4900:
4887:
4879:
4862:
4259:The Resurrection of Jesus
3910:Manual of Bible Doctrines
3907:Kauffman, Daniel (1898).
3799:New York University Press
3655:Brill Academic Publishers
3605:. Cedar Fort Publishing.
3601:Farrell, Heather (2014).
3358:10.1177/0142064X231226165
2078:Latter Day Saint movement
1822:Resurrection of the Flesh
1813:Salvation in Christianity
1418:New International Version
1337:"Through a glass, darkly"
948:Codex Ephraemi Rescriptus
650:Coptic Apocalypse of Paul
422:New Testament manuscripts
27:Book of the New Testament
4745:, KEK V, Göttingen 1969.
4539:Hans Conzelmann (1975).
3574:The Catholic Study Bible
3443:. Englewood Cliffs, NJ:
3071:, accessed 26 March 2017
2641:About the Idol Offerings
2601:1 Corinthians 10:23–11:1
2138:
1869:resurrection of the dead
1727:
1706:Conservative Anabaptists
1590:Revised Standard Version
1475:Women must remain silent
1363:the titles of many works
1005:1 Corinthians 1:1–2a in
993:1 Corinthians 1:1–21 in
830:1 Corinthians 14:34–35,
5967:Intertestamental period
3928:Schaff, Philip (1889).
3829:. Bradt Travel Guides.
3578:Oxford University Press
3429:Murphy-O'Connor, Jerome
3094:Tertullian, On Monogamy
1714:Dunkard Brethren Church
1533:woman belonging to the
1531:Conservative Anabaptist
846:contradict 11:5, where
475:Christianity portal
5951:Apocalyptic literature
5588:Paralipomena of Baruch
4826:(NKJV, NIV, NRSV etc.)
4257:Gerd Lüdemann (1994).
3483:. Zondervan Academic.
3212:Abraham Joshua Heschel
3179:Strong's Greek Lexicon
2747:Anthony C. Thiselton,
2629:1 Corinthians 8:1–11:1
2525:1 Corinthians 14:34–35
1908:
1864:
1840:
1537:
1517:Christian headcovering
1485:1 Corinthians 14:34–35
1456:specularibus lapidibus
1455:
1445:
1334:
1258:New King James Version
1182:
1162:
1135:
1010:
998:
836:
6115:Additional Scriptures
6079:New Testament uncials
4794:Thiselton, Anthony C.
4757:Yale University Press
4755:, Anchor Yale Bible,
4527:Commentarium ad Titum
4378:Sturdy, John (2007).
3637:are spelled the same.
3374:St. Anthony Messenger
3192:Clarke, Adam (1817).
3118:1 Corinthians 4:14–16
2907:1 Corinthians 16:1–24
2751:(Eerdmans, 2000), 31.
2613:Gnosticism in Corinth
2579:1 Corinthians 10:1–22
2193:Wolfhart Pannenberg,
1897:
1884:and the teachings of
1860:
1853:Resurrection of Jesus
1820:
1809:Resurrection of Jesus
1524:
1489:1 Corinthians 11:2–16
1324:
1168:
1149:
1132:1 Corinthians 16:1–24
1106:
1026:Thanksgiving (1:4–9)
1009:from the 14th century
1004:
992:
822:
796:Further information:
6100:Bible version debate
6074:New Testament papyri
6020:Samaritan Pentateuch
5645:Testament of Abraham
5583:1, 2, and 3 Meqabyan
4424:E.P. Sanders (1991)
4354:"The Falsified Paul"
4019:1 Corinthians 15:3–7
3962:"1 Corinthians 13:1"
3401:"New American Bible"
3294:The Bart Ehrman Blog
3177:[espotron].
2849:Gregory, Caspar René
2590:1 Corinthians 8:1–13
2374:Logos Bible Software
2082:baptism for the dead
1410:Strong's Concordance
1284:brothers of the Lord
1160:Shipshewana, Indiana
997:from the 8th century
883:Acts of the Apostles
700:Pauline Christianity
432:Johannine literature
133:Acts of the Apostles
66:New Testament papyri
6199:New Testament books
6042:Muratorian fragment
5977:New Testament canon
5972:Old Testament canon
5865:Chapters and verses
5483:Additions to Daniel
5449:Additions to Esther
4770:. Eugene: Cascade.
4749:Fitzmyer, Joseph A.
4718:Blenkinsopp, Joseph
4454:1 Corinthians 15:27
4273:Francis J. Beckwith
4106:Geza Vermes (2008)
3994:1 Corinthians 15:12
3530:1 Corinthians 11:10
3508:Shank, Tom (1992).
3447:. pp. 811–812.
3376:, Franciscan Media"
3162:1 Corinthians 13:12
3151:1 Corinthians 13:11
3140:1 Corinthians 13:12
3023:1 Corinthians 16:17
3008:1 Corinthians 16:12
2993:2 Corinthians 11:23
2918:2 Corinthians 12:14
2738:by Felix Just, S.J.
2611:Walter Schmithals,
2511:Daniel B. Wallace:
2498:1 Corinthians 5:1ff
2451:bmats.libguides.com
2399:1 Corinthians 1:1–2
2316:1 Corinthians 11:23
2195:Jesus – God and Man
2042:Baptism of the dead
1886:Philo of Alexandria
1702:Indian subcontinent
1527:opaque hanging veil
1017:Salutation (1:1–3)
960:Codex Claromontanus
417:New Testament canon
6189:Canonical epistles
5655:Testament of Jacob
5650:Testament of Isaac
5535:Prayer of Manasseh
5498:Bel and the Dragon
5478:Letter of Jeremiah
4904:Second Corinthians
4896:Books of the Bible
4728:Erdman, Charles R.
4602:Teignmouth Shore,
4513:2015-12-08 at the
4469:Kirkpatrick, A. F.
4277:William Lane Craig
3437:Fitzmyer, Joseph A
3257:Zondervan Academic
3129:1 Corinthians 9:22
3057:1 Corinthians 6:20
3046:1 Corinthians 3:10
3019:1 Corinthians 1:11
2989:2 Corinthians 5:16
2981:1 Corinthians 1:12
2970:1 Corinthians 1:12
2937:2 Corinthians 13:2
2922:2 Corinthians 13:1
2783:. Crossway. 2008.
2765:1 Corinthians 4:17
2736:Catholic Resources
2252:Goulder, Michael,
1841:
1786:King James version
1760:. In the original
1686:late modern period
1594:New American Bible
1549:King James Version
1538:
1317:imitators of Jesus
1183:
1179:Beatus de Facundus
1163:
1098:Closing (16:1–24)
1047:Causes of division
1011:
999:
966:Codex Coislinianus
942:Codex Alexandrinus
645:Apocalypse of Paul
633:Related literature
547:Pauline literature
343:Book of Revelation
6166:
6165:
6135:Textual criticism
5698:
5697:
5622:Psalms of Solomon
5565:Orthodox Tewahedo
5153:
5152:
4910:
4909:
4901:Succeeded by
4893:
4810:(Fortress, 2008).
4790:(Edinburgh 1961).
4644:, Catholic Online
4440:application, see
4294:978-0-8308-7750-8
4206:Hans Conzelmann,
4150:978-1-4412-4040-8
4124:978-0-14-103005-0
4093:978-0-86554-305-8
4045:978-0-8028-3167-5
3893:978-1-62189-635-7
3865:978-1-912049-61-5
3858:. Monsoon Books.
3836:978-1-84162-203-3
3808:978-0-8147-7548-6
3772:978-1-5017-2725-2
3743:978-1-317-57178-0
3689:978-1-61970-168-7
3664:978-90-04-17017-9
3612:978-1-4621-0872-5
3587:978-0-19-026726-1
3580:. 15 April 2016.
3559:978-1-58558-322-5
3490:978-0-310-52532-5
2985:2 Corinthians 3:1
2948:1 Corinthians 5:9
2933:2 Corinthians 2:1
2698:1 Corinthians 7:1
2639:Joop F. M. Smit,
2565:978-0-19-875500-5
2351:978-1-4335-6343-0
2306:Robert Jamieson,
2215:Hans Conzelmann,
2178:Reginald Fuller,
2118:Pauline privilege
1996:Psalm 8 reference
1974:John V. M. Sturdy
1845:worshipping idols
1837:Orvieto Cathedral
1469:Babylonian Talmud
1188:Jewish Christians
1175:at the last trump
1082:Christian liberty
1050:Cure for division
1044:Facts of division
889:Timothy to them.
811:Marcion of Sinope
772:and a co-author,
768:is attributed to
738:
737:
512:
511:
442:Pastoral epistles
275:Catholic epistles
18:First Corinthians
16:(Redirected from
6211:
6204:Pauline epistles
6015:Dead Sea Scrolls
5997:Dating the Bible
5875:Historical books
5512:Eastern Orthodox
5425:Eastern Orthodox
5413:
5412:
5406:
5180:
5173:
5166:
5157:
5156:
5145:Textual variants
4936:
4929:
4922:
4913:
4912:
4889:
4880:Preceded by
4860:
4859:
4856:Various versions
4846:
4845:
4781:
4738:Conzelmann, Hans
4705:
4704:
4702:
4700:
4685:
4679:
4678:
4676:
4674:
4659:
4653:
4652:
4651:
4649:
4636:
4630:
4629:
4622:
4616:
4613:
4607:
4600:
4594:
4593:
4591:
4590:
4576:
4570:
4567:
4561:
4560:
4536:
4530:
4524:
4518:
4500:Samson Agonistes
4493:
4487:
4486:
4484:
4482:
4465:
4456:
4451:
4445:
4422:
4416:
4415:
4405:
4399:
4398:
4390:
4384:
4383:
4375:
4369:
4368:
4358:
4349:
4343:
4342:
4327:Price, Robert M.
4323:
4317:
4316:
4311:(5 April 2016).
4305:
4299:
4298:
4269:
4263:
4262:
4254:
4248:
4242:
4233:
4227:
4218:
4204:
4198:
4183:
4177:
4174:
4168:
4161:
4155:
4154:
4133:
4127:
4108:The Resurrection
4104:
4098:
4097:
4079:
4073:
4072:
4056:
4050:
4049:
4032:Larry W. Hurtado
4028:
4022:
4016:
4010:
4009:
4002:
3996:
3991:
3985:
3984:
3977:
3966:
3965:
3964:. Bible Gateway.
3958:
3952:
3951:
3940:
3934:
3933:
3925:
3919:
3918:
3904:
3898:
3897:
3879:
3873:
3872:
3851:
3845:
3844:
3822:
3816:
3815:
3790:
3784:
3783:
3758:
3752:
3751:
3729:
3723:
3722:
3700:
3694:
3693:
3675:
3669:
3668:
3646:
3640:
3639:
3598:
3592:
3591:
3570:
3564:
3563:
3541:
3532:
3527:
3521:
3520:
3505:
3499:
3498:
3476:
3470:
3455:
3449:
3448:
3433:Brown, Raymond E
3425:
3419:
3418:
3416:
3414:
3397:
3391:
3390:
3388:
3387:
3378:. Archived from
3368:
3362:
3361:
3341:
3335:
3334:
3332:
3330:
3311:
3305:
3304:
3302:
3300:
3288:(May 21, 2024).
3282:
3273:
3272:
3270:
3268:
3247:
3236:
3235:B.T. Yevamot 49B
3233:
3227:
3224:Leviticus Rabbah
3221:
3215:
3208:
3202:
3201:
3189:
3183:
3182:
3171:
3165:
3159:
3153:
3148:
3142:
3137:
3131:
3126:
3120:
3115:
3109:
3103:
3097:
3091:
3085:
3078:
3072:
3066:
3060:
3054:
3048:
3043:
3037:
3036::13; 8:6, 16–18.
3031:
3025:
3016:
3010:
3001:
2995:
2978:
2972:
2967:
2961:
2956:
2950:
2945:
2939:
2930:
2924:
2915:
2909:
2904:
2898:
2897:
2893:978-0-56722938-0
2877:
2871:
2865:
2859:
2858:
2845:
2839:
2838:
2836:
2834:
2823:
2817:
2816:
2814:
2812:
2801:
2795:
2794:
2776:
2767:
2758:
2752:
2745:
2739:
2729:
2723:
2717:
2711:
2706:
2700:
2694:
2688:
2687:
2676:
2667:
2654:
2648:
2647:79 (1998) 57–68.
2637:
2631:
2626:
2620:
2609:
2603:
2598:
2592:
2587:
2581:
2576:
2570:
2569:
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2516:
2509:
2500:
2495:
2489:
2488:
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2461:
2455:
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2442:
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2414:
2407:
2401:
2396:
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2366:
2360:
2359:
2336:
2319:
2304:
2298:
2294:
2288:
2268:
2259:
2208:Oscar Cullmann,
2166:
2160:
2149:
2048:baptise the dead
2033:
1970:Hermann Detering
1959:Gary R. Habermas
1953:
1906:
1830:
1827:
1779:
1771:
1770:
1759:
1751:
1750:
1645:Against Heresies
1641:
1635:
1634:
1629:
1623:
1622:
1605:
1587:
1581:
1580:
1575:
1569:
1568:
1493:speaking tongues
1458:
1448:
1442:
1436:
1435:
1408:. Influenced by
1399:
1393:
1392:
1379:
1373:
1372:
1352:
1346:
1345:
1332:
1277:
1276:
1255:
1249:
1248:
1239:
1233:
1232:
1133:
1115:
1111:
954:Codex Freerianus
930:Codex Sinaiticus
834:
808:
805:
770:Paul the Apostle
754:Pauline epistles
752:) is one of the
751:
730:
723:
716:
690:Paul the Apostle
538:
514:
513:
504:
497:
490:
473:
472:
463:Bible portal
461:
460:
459:
427:Synoptic Gospels
397:Petrine epistles
384:Pauline epistles
159:Pauline epistles
90:Four Evangelists
62:
37:
36:
21:
6219:
6218:
6214:
6213:
6212:
6210:
6209:
6208:
6169:
6168:
6167:
6162:
6139:
6083:
6001:
5992:Christian canon
5955:
5890:Prophetic books
5853:
5784:2 Thessalonians
5779:1 Thessalonians
5694:
5661:
5626:
5597:
5559:
5518:
5504:
5432:
5404:
5403:
5395:
5206:
5202:
5193:
5184:
5154:
5149:
5128:
5037:
5021:
4945:
4940:
4906:
4894:
4885:
4875:
4865:
4843:
4817:
4778:
4714:
4712:Further reading
4709:
4708:
4698:
4696:
4687:
4686:
4682:
4672:
4670:
4661:
4660:
4656:
4647:
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4638:
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4624:
4623:
4619:
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4610:
4601:
4597:
4588:
4586:
4578:
4577:
4573:
4568:
4564:
4557:
4537:
4533:
4525:
4521:
4515:Wayback Machine
4494:
4490:
4480:
4478:
4466:
4459:
4452:
4448:
4423:
4419:
4406:
4402:
4391:
4387:
4376:
4372:
4356:
4350:
4346:
4324:
4320:
4315:. NTWrightPage.
4306:
4302:
4295:
4283:, eds. (2009).
4270:
4266:
4255:
4251:
4243:
4236:
4228:
4221:
4205:
4201:
4184:
4180:
4175:
4171:
4162:
4158:
4151:
4143:. Baker Books.
4134:
4130:
4105:
4101:
4094:
4080:
4076:
4057:
4053:
4046:
4029:
4025:
4017:
4013:
4004:
4003:
3999:
3992:
3988:
3979:
3978:
3969:
3960:
3959:
3955:
3942:
3941:
3937:
3926:
3922:
3905:
3901:
3894:
3880:
3876:
3866:
3852:
3848:
3837:
3823:
3819:
3809:
3801:. p. 222.
3791:
3787:
3773:
3759:
3755:
3744:
3730:
3726:
3715:
3701:
3697:
3690:
3676:
3672:
3665:
3657:. p. 196.
3647:
3643:
3613:
3599:
3595:
3588:
3572:
3571:
3567:
3560:
3542:
3535:
3528:
3524:
3506:
3502:
3491:
3477:
3473:
3457:B. J. Oropeza,
3456:
3452:
3426:
3422:
3412:
3410:
3399:
3398:
3394:
3385:
3383:
3370:
3369:
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3338:
3328:
3326:
3312:
3308:
3298:
3296:
3283:
3276:
3266:
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3248:
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3218:
3209:
3205:
3190:
3186:
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3149:
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3138:
3134:
3127:
3123:
3116:
3112:
3104:
3100:
3092:
3088:
3079:
3075:
3067:
3063:
3055:
3051:
3044:
3040:
3034:2 Corinthians 2
3032:
3028:
3017:
3013:
3002:
2998:
2979:
2975:
2968:
2964:
2957:
2953:
2946:
2942:
2931:
2927:
2916:
2912:
2905:
2901:
2894:
2878:
2874:
2866:
2862:
2846:
2842:
2832:
2830:
2825:
2824:
2820:
2810:
2808:
2803:
2802:
2798:
2791:
2781:ESV Study Bible
2778:
2777:
2770:
2759:
2755:
2746:
2742:
2730:
2726:
2718:
2714:
2707:
2703:
2695:
2691:
2684:bible.usccb.org
2678:
2677:
2670:
2655:
2651:
2638:
2634:
2627:
2623:
2610:
2606:
2599:
2595:
2588:
2584:
2577:
2573:
2566:
2546:, eds. (2001).
2537:
2530:
2523:
2519:
2510:
2503:
2496:
2492:
2482:
2480:
2478:
2462:
2458:
2445:Gucker, Jacob.
2443:
2439:
2434:
2430:
2421:
2417:
2408:
2404:
2397:
2393:
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2381:
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2352:
2338:
2337:
2333:
2328:
2323:
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2305:
2301:
2295:
2291:
2270:Ancient creed:
2269:
2262:
2168:Early kerygma:
2167:
2163:
2150:
2146:
2141:
2114:
2106:John Chrysostom
2102:
2065:Jerusalem Bible
2044:
2014:
1998:
1966:Robert M. Price
1951:
1907:
1904:
1895:as "received".
1873:Richard Horsley
1833:Luca Signorelli
1828:
1815:
1807:Main articles:
1805:
1738:
1732:
1722:John Chrysostom
1698:Northern Africa
1542:countercultural
1519:
1513:
1477:
1425:Good News Bible
1368:The Greek word
1339:
1333:
1330:
1242:Textus Receptus
1144:
1134:
1131:
1113:
1109:
995:Codex Amiatinus
987:
924:Codex Vaticanus
907:
860:
835:
829:
807: AD 53–54
806:
800:
794:
762:Christian Bible
734:
705:
704:
685:
684:
675:
674:
660:Paul and Thecla
635:
634:
625:
624:
600:2 Thessalonians
595:1 Thessalonians
555:
554:
508:
479:
467:
457:
455:
447:
446:
412:
411:
402:
401:
393:
377:
373:Johannine works
360:
359:
348:
347:
334:
331:
320:
299:
271:
263:
247:
231:
227:2 Thessalonians
222:1 Thessalonians
215:
199:
183:
154:
153:
138:
137:
122:
119:
85:
84:
69:
50:
35:
28:
23:
22:
15:
12:
11:
5:
6217:
6207:
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6140:
6138:
6137:
6132:
6130:Synod of Hippo
6127:
6122:
6117:
6112:
6107:
6102:
6097:
6091:
6089:
6085:
6084:
6082:
6081:
6076:
6071:
6066:
6064:Masoretic Text
6061:
6056:
6049:
6044:
6039:
6032:
6027:
6022:
6017:
6011:
6009:
6003:
6002:
6000:
5999:
5994:
5989:
5984:
5979:
5974:
5969:
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5961:
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5956:
5954:
5953:
5948:
5947:
5946:
5941:
5936:
5931:
5921:
5920:
5919:
5914:
5904:
5903:
5902:
5900:Minor prophets
5897:
5895:Major prophets
5887:
5877:
5872:
5867:
5861:
5859:
5855:
5854:
5852:
5851:
5846:
5841:
5836:
5831:
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5806:
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5786:
5781:
5776:
5769:
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5759:
5754:
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5708:
5706:
5700:
5699:
5696:
5695:
5693:
5692:
5687:
5682:
5681:
5680:
5673:Pseudepigrapha
5669:
5667:
5666:Classification
5663:
5662:
5660:
5659:
5658:
5657:
5652:
5647:
5636:
5634:
5628:
5627:
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5614:
5612:Psalms 152–155
5608:
5606:
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5590:
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5567:
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5266:1–2 Chronicles
5263:
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4815:External links
4813:
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4764:Oropeza, B. J.
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4707:
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4547:278–279 fn 132
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3550:Baker Academic
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3459:1 Corinthians.
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2013:
2010:
1997:
1994:
1990:Last Judgement
1914:Kirk MacGregor
1902:
1804:
1801:
1734:Main article:
1731:
1726:
1694:Eastern Europe
1515:Main article:
1512:
1509:
1476:
1473:
1465:Judah ben Ilai
1429:
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1421:
1338:
1335:
1328:
1169:"In a moment,
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670:Prayer of Paul
667:
665:Peter and Paul
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521:of articles on
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410:Related topics
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5774:
5770:
5768:
5765:
5763:
5760:
5758:
5755:
5753:
5750:
5748:
5747:2 Corinthians
5745:
5743:
5742:1 Corinthians
5740:
5738:
5735:
5733:
5730:
5728:
5725:
5723:
5720:
5718:
5715:
5713:
5710:
5709:
5707:
5705:
5704:New Testament
5701:
5691:
5688:
5686:
5685:New Testament
5683:
5679:
5676:
5675:
5674:
5671:
5670:
5668:
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5651:
5648:
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5623:
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5618:
5615:
5613:
5610:
5609:
5607:
5605:
5600:
5594:
5593:Broader canon
5591:
5589:
5586:
5584:
5581:
5579:
5576:
5574:
5571:
5570:
5568:
5566:
5562:
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5472:
5470:
5467:
5465:
5462:
5460:
5457:
5455:
5452:
5450:
5447:
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5442:
5440:
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5411:
5409:
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5362:
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5342:
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5334:
5332:
5329:
5327:
5324:
5322:
5319:
5317:
5314:
5312:
5309:
5307:
5306:Song of Songs
5304:
5302:
5299:
5297:
5294:
5292:
5289:
5287:
5284:
5282:
5279:
5277:
5274:
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5267:
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5239:
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5232:
5229:
5227:
5224:
5222:
5219:
5217:
5214:
5213:
5211:
5209:
5205:
5204:Old Testament
5200:
5196:
5192:
5188:
5181:
5176:
5174:
5169:
5167:
5162:
5161:
5158:
5146:
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4932:
4930:
4925:
4923:
4918:
4917:
4914:
4905:
4898:
4897:
4892:
4891:New Testament
4884:
4878:
4874:
4873:
4870:
4861:
4855:
4851:
4850:
4849:1 Corinthians
4841:
4839:
4838:
4837:1 Corinthians
4833:
4831:
4828:
4825:
4824:
4823:Bible Gateway
4819:
4818:
4809:
4805:
4802:
4799:
4795:
4792:
4789:
4788:
4783:
4779:
4777:9781610971041
4773:
4769:
4765:
4761:
4758:
4754:
4750:
4747:
4744:
4743:
4739:
4736:
4733:
4729:
4726:
4723:
4719:
4716:
4715:
4694:
4690:
4684:
4669:on 2016-08-19
4668:
4664:
4658:
4643:
4642:
4635:
4627:
4621:
4612:
4605:
4599:
4585:
4581:
4575:
4566:
4558:
4556:0-8006-6005-6
4552:
4548:
4544:
4543:
4535:
4528:
4523:
4516:
4512:
4509:
4505:
4501:
4497:
4492:
4476:
4475:
4470:
4464:
4462:
4455:
4450:
4443:
4439:
4435:
4434:0-19-287679-1
4431:
4427:
4421:
4413:
4412:
4404:
4396:
4389:
4381:
4374:
4366:
4362:
4355:
4348:
4340:
4336:
4332:
4328:
4322:
4314:
4310:
4304:
4296:
4290:
4286:
4282:
4278:
4274:
4268:
4261:. p. 38.
4260:
4253:
4247:
4241:
4239:
4231:
4226:
4224:
4217:
4216:0-8006-6005-6
4213:
4209:
4208:1 Corinthians
4203:
4196:
4195:0-8091-1768-1
4192:
4188:
4185:R. E. Brown,
4182:
4173:
4166:
4160:
4152:
4146:
4142:
4138:
4137:Donald Hagner
4132:
4125:
4121:
4117:
4116:0-7394-9969-6
4113:
4109:
4103:
4095:
4089:
4085:
4078:
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4015:
4007:
4001:
3995:
3990:
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3976:
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3838:
3832:
3828:
3821:
3814:
3810:
3804:
3800:
3796:
3789:
3782:
3780:
3774:
3768:
3764:
3757:
3750:
3745:
3739:
3736:. Routledge.
3735:
3728:
3721:
3716:
3714:9781317883876
3710:
3706:
3699:
3691:
3685:
3681:
3674:
3666:
3660:
3656:
3652:
3645:
3638:
3636:
3632:
3628:
3624:
3620:
3619:akatakaluptos
3614:
3608:
3604:
3597:
3589:
3583:
3579:
3575:
3569:
3561:
3555:
3551:
3547:
3540:
3538:
3531:
3526:
3519:
3515:
3511:
3504:
3497:
3492:
3486:
3482:
3475:
3468:
3464:
3460:
3454:
3446:
3445:Prentice Hall
3442:
3438:
3434:
3430:
3424:
3408:
3407:
3402:
3396:
3382:on 2006-07-12
3381:
3377:
3375:
3367:
3359:
3355:
3351:
3347:
3340:
3325:
3321:
3317:
3310:
3295:
3291:
3287:
3281:
3279:
3263:
3259:
3258:
3253:
3246:
3244:
3242:
3232:
3225:
3220:
3213:
3207:
3199:
3195:
3188:
3180:
3176:
3170:
3163:
3158:
3152:
3147:
3141:
3136:
3130:
3125:
3119:
3114:
3107:
3102:
3095:
3090:
3083:
3082:Matthew 27:55
3077:
3070:
3065:
3058:
3053:
3047:
3042:
3035:
3030:
3024:
3020:
3015:
3009:
3005:
3000:
2994:
2990:
2986:
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2971:
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2955:
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2923:
2919:
2914:
2908:
2903:
2895:
2889:
2885:
2884:
2876:
2870:
2869:NET Bible.org
2867:Outline from
2864:
2856:
2855:
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2822:
2806:
2800:
2792:
2786:
2782:
2775:
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2728:
2721:
2716:
2710:
2705:
2699:
2693:
2685:
2681:
2675:
2673:
2666:
2662:
2658:
2653:
2646:
2642:
2636:
2630:
2625:
2618:
2614:
2608:
2602:
2597:
2591:
2586:
2580:
2575:
2567:
2561:
2557:
2552:
2551:
2545:
2544:John Muddiman
2541:
2535:
2533:
2526:
2521:
2514:
2508:
2506:
2499:
2494:
2479:
2477:9780664259525
2473:
2469:
2468:
2460:
2452:
2448:
2441:
2432:
2425:
2419:
2412:
2411:1 Corinthians
2406:
2400:
2395:
2379:
2375:
2371:
2365:
2357:
2353:
2347:
2343:
2342:
2341:ESV Pew Bible
2335:
2331:
2317:
2313:
2309:
2308:A. R. Fausset
2303:
2293:
2284:
2281:
2278:
2275:
2272:
2271:
2267:
2265:
2255:
2251:
2248:
2247:0-8091-1768-1
2244:
2240:
2237:R. E. Brown,
2236:
2233:
2229:
2226:
2225:0-8006-6005-6
2222:
2218:
2217:1 Corinthians
2214:
2211:
2207:
2204:
2203:0-664-20818-5
2200:
2196:
2192:
2189:
2188:0-281-02475-8
2185:
2181:
2177:
2174:
2170:
2169:
2165:
2158:
2157:1 Corinthians
2154:
2148:
2144:
2134:
2131:
2129:
2126:
2124:
2121:
2119:
2116:
2115:
2109:
2107:
2097:
2095:
2091:
2087:
2083:
2079:
2074:
2072:
2071:
2066:
2062:
2058:
2054:
2049:
2039:
2037:
2032:
2027:
2023:
2019:
2009:
2007:
2003:
1993:
1991:
1986:
1983:
1982:Interpolation
1979:
1978:interpolation
1975:
1971:
1967:
1962:
1960:
1957:According to
1955:
1949:
1948:Gerd Lüdemann
1945:
1940:
1937:
1932:
1930:
1926:
1922:
1920:
1915:
1911:
1901:
1896:
1894:
1889:
1887:
1883:
1879:
1874:
1870:
1863:
1859:
1856:
1854:
1850:
1846:
1838:
1834:
1823:
1819:
1814:
1810:
1800:
1798:
1793:
1791:
1787:
1783:
1778:
1777:
1769:
1763:
1758:
1757:
1749:
1743:
1737:
1730:
1725:
1723:
1719:
1715:
1711:
1708:(such as the
1707:
1703:
1699:
1695:
1691:
1687:
1682:
1677:
1675:
1671:
1667:
1663:
1659:
1655:
1651:
1647:
1646:
1640:
1628:
1617:
1613:
1609:
1604:
1599:
1595:
1591:
1586:
1574:
1563:
1559:
1555:
1550:
1545:
1543:
1536:
1532:
1528:
1523:
1518:
1511:Head covering
1508:
1504:
1502:
1498:
1494:
1490:
1486:
1482:
1472:
1470:
1466:
1462:
1457:
1452:
1447:
1441:
1426:
1422:
1419:
1415:
1414:
1413:
1411:
1407:
1403:
1398:
1387:
1383:
1378:
1366:
1364:
1360:
1356:
1351:
1327:
1323:
1320:
1318:
1312:
1310:
1305:
1301:
1297:
1293:
1289:
1285:
1281:
1269:
1267:
1263:
1259:
1254:
1243:
1238:
1226:
1224:
1219:
1216:
1211:
1209:
1204:
1200:
1195:
1193:
1189:
1180:
1176:
1172:
1167:
1161:
1157:
1153:
1148:
1128:
1126:
1123:
1120:, let him be
1119:
1104:
1100:
1099:
1097:
1095:
1092:
1088:
1085:
1083:
1080:
1078:
1075:
1074:
1072:
1068:
1067:Sexual purity
1065:
1063:
1060:
1057:
1056:
1054:
1049:
1046:
1043:
1042:
1040:
1035:
1032:
1028:
1027:
1025:
1019:
1018:
1016:
1015:
1014:
1008:
1007:Minuscule 223
1003:
996:
991:
979:
976:
974:(6th century)
973:
970:
967:
964:
961:
958:
955:
952:
949:
946:
943:
940:
938:(4th century)
937:
934:
931:
928:
925:
922:
919:
916:
915:
914:
912:
902:
900:
896:
890:
886:
884:
881:By comparing
879:
877:
873:
869:
865:
855:
851:
849:
844:
843:
833:
826:
821:
819:
814:
812:
799:
789:
787:
783:
779:
775:
771:
767:
763:
759:
758:New Testament
755:
747:
746:Ancient Greek
743:
731:
726:
724:
719:
717:
712:
711:
709:
708:
701:
698:
696:
693:
691:
688:
687:
679:
678:
671:
668:
666:
663:
661:
658:
656:
653:
651:
648:
646:
643:
641:
640:Lost epistles
638:
637:
629:
628:
621:
618:
616:
613:
611:
608:
606:
603:
601:
598:
596:
593:
591:
588:
586:
583:
581:
578:
576:
573:
571:
570:2 Corinthians
568:
566:
565:1 Corinthians
563:
561:
558:
557:
552:
548:
542:
541:
537:
533:
532:
528:
525:
524:
520:
516:
515:
505:
500:
498:
493:
491:
486:
485:
483:
482:
476:
471:
466:
464:
454:
453:
451:
450:
443:
440:
437:
433:
430:
428:
425:
423:
420:
418:
415:
414:
406:
405:
398:
395:
390:
387:
385:
382:
381:
379:
374:
371:
369:
366:
365:
363:
362:
358:
352:
351:
344:
341:
340:
336:
335:
328:
325:
324:
322:
317:
314:
312:
309:
307:
304:
303:
301:
296:
293:
291:
288:
287:
285:
283:
280:
279:
276:
273:
272:
268:
265:
260:
257:
255:
252:
251:
249:
244:
241:
239:
236:
235:
233:
228:
225:
223:
220:
219:
217:
212:
209:
207:
204:
203:
201:
196:
193:
191:
188:
187:
185:
180:
179:2 Corinthians
177:
175:
174:1 Corinthians
172:
171:
169:
167:
164:
163:
160:
157:
156:
152:
148:
142:
141:
134:
131:
130:
127:
124:
123:
116:
113:
111:
108:
106:
103:
101:
98:
97:
95:
94:
91:
88:
87:
83:
79:
73:
72:
67:
61:
57:
56:
53:
52:New Testament
48:
47:
43:
39:
38:
33:
19:
6053:Vetus Latina
6051:
6034:
5987:Jewish canon
5982:Antilegomena
5884:Poetic Books
5880:Wisdom books
5858:Subdivisions
5771:
5741:
5476: /
5401:Deuterocanon
5321:Lamentations
5301:Ecclesiastes
5208:(protocanon)
5199:Hebrew Bible
4942:
4888:
4867:
4848:
4836:
4822:
4807:
4804:Yung Suk Kim
4797:
4786:
4767:
4752:
4741:
4731:
4721:
4697:. Retrieved
4683:
4671:. Retrieved
4667:the original
4657:
4646:, retrieved
4640:
4634:
4625:
4620:
4611:
4598:
4587:. Retrieved
4584:BibleRef.com
4583:
4574:
4565:
4541:
4534:
4526:
4522:
4495:
4491:
4481:February 28,
4479:. Retrieved
4473:
4449:
4425:
4420:
4409:
4403:
4394:
4388:
4379:
4373:
4364:
4360:
4347:
4338:
4334:
4321:
4303:
4284:
4267:
4258:
4252:
4230:Price (1995)
4207:
4202:
4186:
4181:
4172:
4164:
4163:Hans Grass,
4159:
4140:
4131:
4107:
4102:
4083:
4077:
4071:(2): 225–34.
4068:
4064:
4054:
4035:
4026:
4014:
4005:
4000:
3989:
3980:
3956:
3948:biblehub.com
3947:
3938:
3929:
3923:
3909:
3902:
3883:
3877:
3869:
3855:
3849:
3840:
3826:
3820:
3812:
3794:
3788:
3778:
3776:
3762:
3756:
3747:
3733:
3727:
3718:
3704:
3698:
3679:
3673:
3650:
3644:
3634:
3630:
3626:
3622:
3618:
3616:
3602:
3596:
3573:
3568:
3545:
3525:
3517:
3509:
3503:
3494:
3480:
3474:
3466:
3462:
3458:
3453:
3440:
3423:
3413:21 September
3411:. Retrieved
3406:The Holy See
3404:
3395:
3384:. Retrieved
3380:the original
3373:
3366:
3349:
3339:
3329:21 September
3327:. Retrieved
3319:
3309:
3299:21 September
3297:. Retrieved
3293:
3286:Ehrman, Bart
3267:21 September
3265:. Retrieved
3255:
3231:
3219:
3206:
3197:
3187:
3178:
3169:
3157:
3146:
3135:
3124:
3113:
3101:
3089:
3084:, Luke 8:1–3
3076:
3064:
3052:
3041:
3029:
3014:
2999:
2976:
2965:
2954:
2943:
2928:
2913:
2902:
2886:. Fortress.
2882:
2875:
2863:
2853:
2843:
2831:. Retrieved
2821:
2809:. Retrieved
2799:
2780:
2756:
2748:
2743:
2727:
2715:
2709:Acts 18:1–17
2704:
2692:
2683:
2652:
2644:
2640:
2635:
2624:
2616:
2612:
2607:
2596:
2585:
2574:
2549:
2520:
2493:
2481:. Retrieved
2466:
2459:
2450:
2440:
2431:
2423:
2418:
2405:
2394:
2382:. Retrieved
2373:
2364:
2340:
2334:
2302:
2292:
2253:
2238:
2231:
2216:
2209:
2194:
2179:
2172:
2164:
2156:
2155:, or simply
2152:
2147:
2103:
2100:Commentaries
2075:
2068:
2056:
2045:
2015:
1999:
1987:
1963:
1956:
1941:
1933:
1923:
1912:
1909:
1898:
1890:
1865:
1861:
1857:
1849:resurrection
1842:
1821:
1803:Resurrection
1797:agape feasts
1794:
1790:translations
1739:
1728:
1678:
1643:
1615:
1611:
1607:
1597:
1546:
1539:
1505:
1499:, which was
1478:
1460:
1430:
1367:
1355:Geneva Bible
1340:
1325:
1321:
1313:
1270:
1256:, which the
1227:
1220:
1212:
1196:
1184:
1174:
1118:Jesus Christ
1107:
1012:
926:(AD 325–350)
920:(AD 175–225)
908:
891:
887:
880:
861:
852:
840:
837:
823:
818:interpolated
815:
801:
741:
739:
655:Acts of Paul
564:
529:in the Bible
173:
49:Books of the
6158:WikiProject
6036:Diatessaron
6007:Manuscripts
5960:Development
5762:Philippians
5632:Beta Israel
5550:4 Maccabees
5545:3 Maccabees
5459:2 Maccabees
5454:1 Maccabees
5236:Deuteronomy
4504:John Milton
4341:(2): 69–99.
4309:N.T. Wright
3842:headscarves
3623:katakalupto
2540:John Barton
2312:David Brown
2073:argument".
2061:Marcionites
2006:Ephesians 1
1944:Bart Ehrman
1925:Geza Vermes
1829: 1500
1764:, the word
1690:Middle East
1451:Adam Clarke
1031:Hellenistic
936:Papyrus 123
858:Composition
786:Koine Greek
585:Philippians
206:Philippians
6173:Categories
6095:Authorship
6025:Septuagint
5870:Pentateuch
5849:Revelation
5773:Laodiceans
5767:Colossians
5256:1–2 Samuel
5140:Authorship
4987:Fortunatus
4589:2023-01-18
3386:2014-08-11
3175:"εσοπτρον"
2959:Acts 18:27
2761:Acts 19:22
2665:Acts 20:31
2661:Acts 19:10
2326:References
2230:Bultmann,
2070:ad hominem
1919:Dale Moody
1882:Gnosticism
1718:ordinances
1681:Tertullian
1666:Epiphanius
1658:Chrysostom
1650:Hippolytus
1529:worn by a
1446:specularia
1440:aspaklaria
1386:nominative
1296:Tertullian
1158:Museum in
1103:paraenesis
978:Papyrus 11
972:Papyrus 14
918:Papyrus 46
792:Authorship
782:amanuensis
590:Colossians
551:Authorship
357:Authorship
337:Apocalypse
211:Colossians
151:Apocalypse
126:Lukan Acts
5934:Johannine
5794:2 Timothy
5789:1 Timothy
5757:Ephesians
5752:Galatians
5540:Psalm 151
5408:apocrypha
5386:Zechariah
5376:Zephaniah
5261:1–2 Kings
5226:Leviticus
5012:Stephanas
5007:Priscilla
4699:April 12,
4438:homiletic
4436:). For a
3262:Zondervan
3004:Acts 19:1
2657:Acts 19:8
2384:April 21,
2171:Neufeld,
2022:Euripides
1784:" in the
1670:Augustine
1598:authority
1497:I Timothy
1304:Augustine
1275:πυροῦσθαι
1208:Christian
1203:Stephanas
1192:Jerusalem
1156:Mennonite
1125:Maranatha
985:Structure
944:(400–440)
932:(330–360)
774:Sosthenes
610:2 Timothy
605:1 Timothy
580:Ephesians
575:Galatians
368:Luke-Acts
243:2 Timothy
238:1 Timothy
195:Ephesians
190:Galatians
6148:Category
6047:Peshitta
5944:Catholic
5939:Pastoral
5924:Epistles
5917:Synoptic
5804:Philemon
5617:2 Baruch
5604:Peshitta
5578:Jubilees
5530:2 Esdras
5525:1 Esdras
5420:Catholic
5371:Habakkuk
5316:Jeremiah
5296:Proverbs
5276:Nehemiah
5114:Fourteen
5109:Thirteen
5042:Chapters
4972:Barnabas
4957:Achaicus
4854:LibriVox
4766:(2017).
4693:Archived
4511:Archived
4471:(1901).
4329:(1995).
4034:(2005).
3431:(1990).
2851:(1908).
2833:29 March
2811:29 March
2378:Archived
2356:Archived
2112:See also
2053:Ellicott
2036:Menander
1903:—
1851:and the
1839:, Italy
1712:and the
1700:and the
1562:Armenian
1463:. Rabbi
1461:speculum
1434:אספקלריה
1397:esoptron
1391:ἔσοπτρον
1382:genitive
1377:esoptrou
1371:ἐσόπτρου
1329:—
1282:and the
1280:apostles
1266:inserted
1130:—
1122:Anathema
1077:Marriage
872:Caesarea
828:—
683:See also
620:Philemon
519:a series
517:Part of
436:epistles
259:Philemon
147:Epistles
42:a series
40:Part of
6120:Studies
6088:Related
6059:Vulgate
5929:Pauline
5907:Gospels
5824:2 Peter
5819:1 Peter
5809:Hebrews
5712:Matthew
5602:Syriac
5488:Susanna
5391:Malachi
5351:Obadiah
5326:Ezekiel
5231:Numbers
5216:Genesis
5189:of the
5133:Related
5124:Sixteen
5119:Fifteen
5026:Phrases
5017:Timothy
4982:Crispus
4962:Apollos
4950:Persons
4872:Epistle
4869:Pauline
4759:, 2008.
4673:July 3,
4648:July 3,
3915:Elkhart
3779:netsela
2734:, from
2645:Biblica
2483:May 15,
2088:in the
2002:Psalm 8
1893:kerygma
1782:charity
1639:exousia
1633:ἐξουσία
1627:kalumma
1621:κάλυμμα
1603:exousia
1588:); the
1585:exousia
1579:ἐξουσία
1573:kalumma
1567:κάλυμμα
1554:Vulgate
1292:Matthew
1199:Apollos
1181:, 1047.
1142:Content
1087:Worship
876:Antioch
868:Corinth
864:Ephesus
842:Vorlage
825:church.
778:Corinth
766:epistle
760:of the
549: (
389:Hebrews
295:2 Peter
290:1 Peter
267:Hebrews
100:Matthew
78:Gospels
6153:Portal
6030:Targum
5839:3 John
5834:2 John
5829:1 John
5737:Romans
5690:Jewish
5515:Others
5474:Baruch
5469:Sirach
5464:Wisdom
5444:Judith
5429:Others
5381:Haggai
5331:Daniel
5311:Isaiah
5291:Psalms
5281:Esther
5246:Judges
5241:Joshua
5221:Exodus
5104:Twelve
5099:Eleven
4967:Aquila
4883:Romans
4774:
4553:
4432:
4291:
4214:
4193:
4147:
4122:
4114:
4090:
4042:
4021:, NRSV
3890:
3862:
3833:
3827:Serbia
3805:
3769:
3740:
3711:
3686:
3661:
3609:
3584:
3556:
3514:Eureka
3487:
2890:
2787:
2562:
2474:
2409:Meyer
2348:
2310:, and
2245:
2223:
2201:
2186:
2026:Jerome
1952:
1672:, and
1662:Jerome
1654:Origen
1560:, and
1558:Coptic
1402:mirror
1302:, and
1300:Jerome
1288:Cephas
1114:
1110:
1021:claim.
968:(~550)
962:(~550)
956:(~450)
950:(~450)
764:. The
560:Romans
316:3 John
311:2 John
306:1 John
166:Romans
5814:James
5799:Titus
5573:Enoch
5439:Tobit
5366:Nahum
5361:Micah
5356:Jonah
5336:Hosea
5191:Bible
5187:Books
5084:Eight
5079:Seven
5059:Three
5033:Agape
4997:Jesus
4992:Gaius
4977:Chloe
4529:100.1
4357:(PDF)
3749:mass.
3631:power
3627:power
3226:1:14.
2139:Notes
2031:Thaĩs
1831:) by
1776:agape
1768:ἀγάπη
1762:Greek
1756:agape
1748:ἀγάπη
1744:word
1742:Greek
1736:Agape
1729:Agape
1642:) in
1612:power
1483:. In
1404:or a
1244:adds
1215:pagan
1152:Amish
848:women
615:Titus
282:James
254:Titus
5912:List
5844:Jude
5732:Acts
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