250:
See
Christopher Melchert, "Whether to keep women out of the mosque: a survey of medieval Islamic Law." In Authority, Privacy and Public Order in Islam. Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, eds. B. Michalak-Pikulska and A. Pikulski (Leuven, 2006),
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under the circumstance that she leads from behind the male congregation, does not beautify her voice, that there is no man available with any knowledge of the Quran, and that she leads them in a
120:
The example of Umm
Waraqah serves as the basis for the opinion among some Islamic jurists that women are permitted to not only lead other women in prayer, but that they may also
71:
had appointed her to lead prayers at her household. The feminist narrative however disagrees the appointment being limited to the household, and support it for the
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was her faithful struggle in continuing to lead prayer in her household, until "two servants, a male and a female who were under her charge, murdered her during '
215:
Asma
Afsaruddin, "Reconstituting Women's Lives: Gender and the Poetics of Narrative in Medieval Biographical Collections," The Muslim World 92 (Fall 2002): 462
117:. The hadith also refutes the argument made by Imam Nawawi as it states that the Muezzin was an old man who prayed behind her so she did lead men in prayer.
140:(proof used while drawing a conclusion from Islamic law), because Umm Waraqah did not have any men in her household to lead in prayer.
46:. She was learned, scholarly, pious and modest lady. She was appointed by Islamic prophet Muhammad to lead prayers at her household.
282:
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Umm
Waraqah was one of very few people to have memorized the entire Qur'an, she was one of its few
228:"Sunan Abi Dawud - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)"
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tradition. The
Hanbali tradition does not take the hadith of Umm Waraqah as
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Making Gender in the
Intersection of the Human and the Divine
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42:) was one of the female companions of the Islamic prophet
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Shafiq, Muhammad; Donlin-Smith, Thomas, eds. (2019).
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Ibn Sa'd: Kitab al-Tabaqat al-Kabir, vol. 8, p. 335.
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28:Umm Waraqah bint 'Abdullah b. Al-Harith Ansariah
195:. Cambridge Scholars Publishing. p. 265.
113:which has been graded Hasan (Acceptable) by
132:prayer. This is a minority opinion in the
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109:The example of Umm Waraqah is based on a
73:claim of women leading mixed congregation
161:. Markus Wiener Publishers. p. 111.
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61:Umm Waraqah knew the recitation of the
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90:. Instead, Umm Waraqah's gateway to
78:According to Ibn Sa'd's narrative,
58:before it was recorded in writing.
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82:denoted her "the Martyred Woman" (
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283:Women companions of the Prophet
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40:أم ورقة بنت عبد الله بن الحارث
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175:Women are the Future of Islam
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122:lead mixed-sex congregations
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67:, and the Islamic prophet
172:Khankan, Sherin (2018).
157:Walter, Wiebke (1981).
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30:(commonly known as
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16:(Redirected from
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232:sunnah.com
144:References
128:and not a
84:al-Shahida
115:Al Albani
99:Caliphate
92:martyrdom
18:Ume Warqa
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80:Muhammad
69:Muhammad
44:Muhammad
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251:59-69.
138:daleel
111:Hadith
96:Umar's
36:Arabic
130:fardh
64:Quran
50:Life
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