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Temple of Literature, Hanoi

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590:. In the Lê dynasty it was called Thái Học Viện and was developed further. This development included the Minh Luân house, west and east classrooms, a storehouse for wooden printing blocks and two sets of three 25 room dormitories. The Khải Thánh shrine was built to honour the parents of Confucius. In 1946, the courtyard was destroyed during the First Indochina War. In the year 2000, the fifth courtyard was reconstructed on grounds of the original "Imperial Academy". It honours the talents, the national traditions and the culture and education of Vietnam. The design of the new fifth courtyard were based on the traditional architecture in harmony with the surrounding sights of the temple. Several buildings were constructed including the front building, the rear building, the left and right buildings, a bell house and a drum house. The Thái Học courtyard occupies 1530 sq.m. of the temple's total area of 6150 sq.m. The front building has a number of functions. Ceremonies in memory of cultural scholars are organised from the front building as are scientific activities and cultural events. The rear building has two levels. The ground floor has a statue of Chu Văn An (a rector of the academy) and shows exhibits of the temple and the academy with a display on Confucian education in Vietnam. 369: 594: 910: 551: 826: 465:), a unique architectural work built in 1805 and a symbol of present-day Hanoi. The Khuê Văn pavilion is built on four white-washed stone stilts. At the top is a red-coloured with two circular windows and an elaborate roof. Inside, a bronze bell hangs from the ceiling to be rung on auspicious occasions. Many poetic phrases preserved on the pavilion glorify Vietnamese traditional culture. Beside the Khuê Văn pavilion are the Súc Văn gate and the Bi Văn gate. These two gates are dedicated to the beauty of literature, both its content and its form. In the first and second courtyards there are 838: 231: 814: 391: 758: 746: 734: 850: 442: 134: 494: 478: 770: 779: 1038: 528:. The ancient Chinese engravings on each stele praise the merits of the monarch and cite the reason for holding royal exams. They also record the mandarins who were tasked with organising the exams. It used to be common to rub the stone turtles' heads, but now there is a fence that is meant to prevent people from doing this in order to preserve the turtles. 574:, where Confucius and his four closest disciples Yanhui, Zengshen, Zisi and Mencius are worshipped. The sanctuary also hosts altars to ten honoured philosophers. These pavilions reflect the style of the early 19th century. A small museum displays ink wells, pens, books and personal artefacts belonging to some of the students that studied at the temple. 410:, Confucius' birthplace. It covers an area of over 54,000 square metres (580,000 sq ft), including the Văn lake, Giám park and the interior courtyards which are surrounded by a brick wall. In front of the Great Gate are four tall pillars. On either side of the pillars are two stelae commanding horsemen to dismount. 657:) before enrolling at the academy. During the course of study at the academy, the students focused on discussion of literature and wrote poetry as well. The students learned Chinese, Chinese philosophy, and Chinese history. They had textbooks printed on paper which were in both Chinese and Vietnamese. They read 420:
The gate opens onto three pathways which continues through the complex. The centre path was reserved for the monarch and above the center path there is a big bronze bell, The path to the left is for the administrative Mandarins and the path to the right is for military Mandarins. The interior of the
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with elaborate motifs to honour talent and encourage study. The Turtle (Quy, 龜) is one of the nation's four holy creatures - the others are the Dragon (Long, 龍), the Unicorn (Lân, 麟) and the Phoenix (Phượng, 鳳). The turtle is a symbol of longevity and wisdom. The shape and size of the turtle changed
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On either side of the rear building are square buildings which hold a drum and a bronze bell. The drum is 2.01 metres (6 ft 7 in) wide, 2.65 metres (8 ft 8 in) high, has a volume of 10 m and weighs 700 kilograms (1,500 lb). The bell was cast in 2000, with dimensions of 2.1
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The upper floor is dedicated to the three monarchs who contributed most to the foundation of the temple and the academy: Lý Thánh Tông (1023–1072), who founded the temple in 1070, Lý Nhân Tông (1066–1127), who founded the Imperial Academy, and Lê Thánh Tông (1442–1497), who ordered the erection of
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The bell located above the main gate was used to signify that an important person was coming through and was added to the Văn Miếu in the 19th century. The bell was made out of Bronze and could only be touched by monks. On the bell several patterns can be found including an outline of a phoenix,
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The doctors' steles are a valuable historical resource for the study of culture, education and sculpture in Vietnam. 82 stelae remain. They depict the names and birthplaces of 1307 graduates of 82 triennial royal exams. Between 1442 and 1779, eighty-one exams were held by the
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The students enrolled for three to seven years. They had minor tests each month and four major tests per year. Success in the exams, certified by the Ministry of Rites (Bộ Lễ, 部禮) qualified them to sit the national exam (Hội Examination -
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One enters the third courtyard from the Khuê Văn pavilion. In the third courtyard is the Thiên Quang well. On either side of the well stand two great halls which house the treasures of the temple.
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One enters the fourth courtyard through the Đại Thành gate. On either side are two smaller gates: Kim Thanh gate and the Ngọc Chấn gate. This courtyard is the ceremonial heart of the complex.
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In 1077 , Emperor Lý Nhân Tông ordered the construction of an imperial academy as a fifth courtyard. Literate mandarins were selected as students. In 1236, the academy was enlarged and named
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site is divided into five courtyards. The first two courtyards are quiet areas with ancient trees and trimmed lawns, where scholars would relax away from the bustle of the outside world.
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which represents beauty, and a dragon, which represents power. Both of these symbols are used to represent the Emperor and Queen. A bell can be found in all of the pagodas in Vietnam.
308:), were carved and 72 other statues of Confucian scholars were painted. Ceremonies were dedicated to them in each of the four seasons. The Crown Princes studied here." 531:
They are a valuable historical resource for the study of philosophy history, culture, education, society and sculpture in Vietnam. The stelae were inscribed on
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On each side of the ceremonial fourth courtyard stand two halls. Their original purpose was to house altars to the seventy-two most honoured disciples of
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The first courtyard extends from the Great Portico to the Đại Trung, which is flanked by two smaller gates: the Đạt Tài gate and the Thành Đức gate.
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The second courtyard is known as the great central courtyard or sometimes the courtyard of great success. It features the Khuê Văn pavilion (
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since hospital capacity was full during times of war. Campaigns of restoration were pursued in 1920 and 1947 under the responsibility of
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Van Mieu Quoc Tu Giám: The Temple of Literature, School for the Sons of the Nation, Hà Noi Viet Nam. A Walking Tour
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in 1906. During the period of 1945–1954, the French demolished parts of the temple to make additional room for the
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A military mandarin, a provincial chief and a prefect in solemn audience costume at the Văn Miếu temple in 1915,
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and was further developed in the 15th century under the Le dynasty. The academy was headed by a rector (
1229: 378: 341: 1501: 566:(a rector of the Imperial Academy). In the centre of the fourth courtyard is the House of Ceremonies ( 1686: 1614: 1542: 1491: 723:). Success at the Hội Examination qualified the student to sit the royal exam, the Đình Examination ( 399: 1337: 1254: 712: 501: 1394: 1368: 1186: 1073: 255: 222:. The art works are given away as gifts or are used as home decorations for special occasions. 1655: 1399: 1378: 1274: 207: 1635: 1249: 1136: 618:
The organization of instruction and learning at the Imperial Academy began in 1076 under the
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of doctors are places where offering ceremonies, study sessions, and the strict exams of the
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Van Mieu Quoc Tu Giam, The Gioi Publishers, Hanoi, Socialist Republic of Vietnam, 1994
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Third Courtyard of the temple with the Thiên Quang well and the red Khuê Văn pavilion
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Orchestra performing traditional music in honour of the royal founders and Confucius
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The Văn Miếu was founded and first built in 1070 and was reconstructed during the
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capital where they established a new imperial academy. The academy at the
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The Văn Miếu is one of several temples in Vietnam which is dedicated to
55:. The temple was founded and first built in 1070 at the time of Emperor 373: 1020: 462: 459: 456: 76: 73: 70: 1065: 559: 507:
The construction of the stone stelae began in 1484 under the Emperor
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Thiên Quang ("Heaven Light") Well, also known as Literature Well
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Many students lived and studied at the Temple. Most students (
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by 0.99 metres (6 ft 11 in by 3 ft 3 in).
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took place. The temple is featured on the back of the 100,000
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temple lost its prominence and became a school of the
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the turtle stone stelae of doctor laureates in 1484.
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will assemble outside the temple and write wishes in
653:) had passed the regional exam (Hương Examination - 1021:Tran Doàn Lâm; Lê Bích Thuy; Bùi Kim Tuyen (2004). 351:, the Văn Miếu - Quốc Tử Giám was registered as a 1668: 962:, EFEO, vol. 45, n° 45-1, pp. 89-118 (in French) 855:Fifth Courtyard, grounds of the imperial academy 613: 303: 293: 283: 273: 263: 64: 973:"Master plan built for Van Mieu – Quoc Tu Giam" 960:Studies about the Temple of Literature (Hanoi) 1081: 445:Second Courtyard and Khuê Văn ("Light of the 198:. The various pavilions, halls, statues, and 819:Uniforms of students of the imperial academy 398:The temple layout is similar to that of the 316:'s first university, the "Quốc Tử Giám" or 1088: 1074: 795:The temple was featured in the 5th leg of 763:Mandarin at Văn Miếu, performing a ritual. 751:Mandarin at Văn Miếu, performing a ritual. 739:Mandarin at Văn Miếu, performing a ritual. 500:with the names of those successful at the 132: 1025:. Hanoi: Thế Giới Publishers. p. 85. 937:"The Best Things to do in Hanoi, Vietnam" 488: 250:, the Văn Miếu was built. The statues of 35:(although a more accurate name should be 1058:Temple of Literature Hue- Nguyen Dynasty 592: 549: 492: 476: 440: 389: 367: 229: 867:Confucian examination system in Vietnam 511:. He erected 116 steles of carved blue 1669: 1095: 138:Second Courtyard and Khuê Văn pavilion 1069: 554:Altars to Confucius and his disciples 949:"Complete History of the Great Viet" 917:. Hanoi Government. 26 November 2018 897:"Dịch hai chữ Văn Miếu ra tiếng Tây" 1015:Vietnam Past and Present: The North 1013:Forbes, Andrew, and Henley, David: 542: 436: 13: 1461:Vietnam National Museum of History 1007: 789: 577: 472: 428: 14: 1708: 1030: 365:(French School of the Far East). 214:Vietnamese New Year celebration, 1036: 848: 836: 824: 812: 777: 768: 756: 744: 732: 601:, rector of the imperial academy 363:École française d'Extrême-Orient 1456:Vietnam Military History Museum 1416:Hai Bà Trưng Temple (Đồng Nhân) 31:: 文廟), literally translated as 1697:11th-century Confucian temples 1172:Imperial Citadel of Thăng Long 995: 986: 965: 952: 943: 929: 903: 889: 196:Imperial Citadel of Thăng Long 1: 1631:Noi Bai International Airport 883: 614:Study at the Imperial Academy 82:Temple dedicated to Confucius 45:temple dedicated to Confucius 1682:Confucian temples in Vietnam 1553:Hanoi Indoor Games Gymnasium 1471:Vietnam Museum of Revolution 570:). 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Vietnamnet. 2016 872:Văn Miếu Trấn Biên 784:Mandarins in Hanoi 707:" (Kinh Lễ, 經禮), " 671:" (Đại Học, 大學), " 669:The Great Learning 603: 556: 505: 483: 453: 396: 383: 298:), as well as the 236: 1664: 1663: 1651:Thăng Long Bridge 1567:Modern structures 1424: 1423: 1395:Quán Thánh Temple 1323:One Pillar Pagoda 1263: 1262: 1240:State Guest House 1210:Hanoi Opera House 1041:Media related to 701:Book of Documents 699:(Kinh Thi, 經詩), " 696:Classic of Poetry 683:" (Mạnh Tử, 孟子); 376:by Léon Busy for 342:Hoài Đức District 188: 187: 1704: 1687:Temples in Hanoi 1543:Hàng Đẫy Stadium 1522:Trang Tien Plaza 1492:Đồng Xuân Market 1338:Trấn Quốc Pagoda 1308: 1307: 1285:Thiền Quang Lake 1268:Nature and parks 1220:Long Biên Bridge 1162: 1161: 1090: 1083: 1076: 1067: 1066: 1054: 1053: 1051:Official website 1040: 1026: 1002: 999: 993: 990: 984: 983: 981: 980: 969: 963: 956: 950: 947: 941: 940: 933: 927: 926: 924: 922: 907: 901: 900: 893: 852: 843:Fourth Courtyard 840: 828: 816: 781: 772: 760: 748: 736: 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Index

Vietnamese
chữ Hán
temple dedicated to Confucius
Hanoi
Vietnam
Lý Thánh Tông
Imperial Academy



21°1′43″N 105°50′8″E / 21.02861°N 105.83556°E / 21.02861; 105.83556

Affiliation
Confucianism
Hanoi
Confucius
Imperial Citadel of Thăng Long
stelae
Đại Việt
Vietnamese đồng
Tết
calligraphists
Chữ Hán

Trần dynasty
Lý Thánh Tông
Confucius
disciples
Yan Hui
Zengzi

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