Rashi - Knowledge

613: 2268: 2287:, due to his death). The commentary, drawing on his knowledge of the entire contents of the Talmud, attempts to provide a full explanation of the words and of the logical structure of each Talmudic passage. Unlike other commentators, Rashi does not paraphrase or exclude any part of the text, but elucidates phrase by phrase. Often he provides punctuation in the unpunctuated text, explaining, for example, "This is a question"; "He says this in surprise", "He repeats this in agreement", etc. 515: 2628:

argument... With the appearance of Rashi’s work, anyone, regardless of means, could by dint of talent and effort master any talmudic topic. It further expanded the range of knowledge of most scholars. Previously, one knew accurately only what one had been fortunate to study at an academy... The lifelong study of Talmud, the constant conquest of new tractates, and the unlimited personal acquisition of knowledge was in many ways the consequence of Rashi’s inimitable work of exposition.

2509: 2259:) and with such Agadoth that explain the words of Scripture in a manner that fits in with them." In one place, he quotes a midrash and then states "But this midrash cannot be reconciled with Scripture for several reasons... Therefore I say: let scripture be reconciled according to its simple meaning, clearly, and the midrash may also be expounded, as is said: 'Is not My word... like a hammer which shatters the rock?' - it is divided into many fragments." 4648: 4511: 2154: 579:, leading Talmudists of the previous generation. From his teachers, Rashi imbibed the oral traditions pertaining to the Talmud as they had been passed down for centuries, as well as an understanding of the Talmud's logic and forms of argument. Rashi took concise, copious notes from what he learned in yeshiva, incorporating this material in his commentaries. He was also greatly influenced by the exegetical principles of 4523: 2610: 2184:, Rashi clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, his commentary forms the foundation for some of the most profound legal analysis and mystical discourses that came after it. Scholars debate why Rashi chose a particular Midrash to illustrate a point, or why he used certain words and phrases and not others. 2746: 52: 2385:

texts, law related to prayer, food, and the Sabbath, wine produced by non-Jews, oaths and excommunications, sales, partnerships, loans and interest, bails, communal affairs, and civil law. Rashi's responsa can be broken down into three genres: questions by contemporary sages and students regarding the Torah, the law, and other compilations.

2346:. There is a legend that the commentary on Nedarim, which is clearly not his, was actually composed by his daughters. Another legend states that Rashi died while writing a commentary on Talmud, and that the very last word he wrote was 'tahor,' which means pure in Hebrew - indicating that his soul was pure as it left his body. 2651:

often go beyond the passage itself in terms of arguments, parallels, and distinctions that could be drawn out. This addition to Jewish texts was seen as causing a "major cultural product" which became an important part of Torah study. In the standard printed Talmud, the Tosafot's commentaries can be

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Rashi's responsa not only addressed some of the different cases and questions regarding Jewish life and law, but it shed light into the historical and social conditions which the Jews were under during the First Crusade. He covered the following topics and themes in his responsa: linguistic focus on

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Scholars believe that Rashi's commentary on the Torah grew out of the lectures he gave to his students in his yeshiva, and evolved with the questions and answers they raised on it. Rashi completed this commentary only in the last years of his life. It was immediately accepted as authoritative by all

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Rashi's writing is placed under the category of post-Talmudic, for its explanation and elaboration on the Talmud; however, he not only wrote about the meaning of Biblical and Talmudic passages, but also on liturgical texts, syntax rules, and cases regarding new religions emerging. Some say that his

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A main characteristic of Rashi's writing was his focus on grammar and syntax. His primary focus was on word choice, and "essentially as a dictionary where he defines unusual Hebrew words." He searches for things that may not be clear to the reader and offers clarification on the inconsistency that

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The commentaries of Rashi democratized talmudic scholarship. Prior to his work, the only way to master a tractate was to travel to a talmudic academy and study at the feet of a master. No written work could systematically convey with any degree of sustained accuracy the precise line of a talmudic

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is not an erotic poem narrated by a man about a woman, but is instead a poem narrated by God about the people of Israel, a point of importance to Muslims because of their belief, which Zafar summarizes, that the Song of Songs, at Chapter 5, Verse 16, mentions Muhammad by name, a supposition that

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Rashi also exerted a decisive influence on establishing the correct text of the Talmud. Up to and including his age, texts of each Talmudic tractate were copied by hand and circulated in yeshivas. Errors often crept in: sometimes a copyist would switch words around, and other times incorporate a

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For example, in his writing regarding relations with the Christians, he provides a guide for how one should behave when dealing with martyrs and converts, as well as the "insults and terms of aimed at the Jews." Stemming from the aftermath of the Crusades, Rashi wrote concerning those who were

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since Rashi shows an extensive knowledge of its utensils and process, but there is no evidence for this. Most scholars and a Jewish oral tradition contend that he was a vintner. The only reason given for the centuries-old tradition that he was a vintner being not true is that the soil in all of

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This is not to say that Rashi’s explanations were definitive. Far from it. For some three hundred years scholars scrutinized his commentary, criticized innumerable passages, and demanded their reinterpretation. Yet, all realized that the problem that had confronted scholars for close to half a

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professor discovered an ancient map depicting the site of the cemetery, which lay under an open square in the city of Troyes. After this discovery, French Jews erected a large monument in the center of the square—a large, black and white globe featuring the three Hebrew letters of רשי artfully

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Rashi's commentaries on the Bible, especially those on the Pentateuch, circulated in many different communities. In the 12th–17th centuries, Rashi's influence spread from French and German provinces to Spain and the east. He had a tremendous influence on Christian scholars. The French monk

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while Rashi's mother was pregnant. As she walked down one of the narrow streets in the Jewish quarter, she was imperiled by two oncoming carriages. She turned and pressed herself against a wall, which opened to receive her. This miraculous niche is still visible in the wall of the

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For example, the Pardes book written by Rabbi Shlomo Yitzhaki, known by the abbreviation Rashi, can be cited using the following patterns: (1) "Shlomo son of Rabbi Yitzhak", (2) "Shlomo son of Yitzhak", (3) "Shlomo Yitzhaki", (4) "In the name of Rashi who wrote in the

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Rashi's influence grew the most in the 15th century; from the 17th century onwards, his commentaries were translated into many other languages. Rashi's commentary on the Pentateuch was known as the first printed Hebrew work. English translations include those of

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millennium—how to turn the abrupt and sometimes gnomic formulations of the Talmud into a coherent and smoothly flowing text—had been solved definitively by Rashi. The subsequent task of scholars, therefore, was to emend and add to his interpretations.

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by mid-12th century. It has been included in every version of the Talmud since its first printing in the fifteenth century. It is always situated towards the middle of the opened book display; i.e., on the side of the page closest to the binding.

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student's marginal notes into the main text. Because of the large number of merchant-scholars who came from throughout the Jewish world to attend the great fairs in Troyes, Rashi was able to compare different manuscripts and readings in

466:, once found a precious jewel and was approached by non-Jews who wished to buy it to adorn their idol. Yitzhak agreed to travel with them to their land, but en route, he cast the gem into the sea. Afterwards he was visited by either the 501:

as no mere human could produce such immense works. One text goes so far as to claim that Rashi was beyond human; the author proposes that he never died a natural death, but rather ascended to Heaven alive like the immortal prophet

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and halakhic decisions are extant. Although some may find contradictory to Rashi's intended purpose for his writings, these responsa were copied, preserved, and published by his students, grandchildren, and other future scholars.

262:. Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi's commentaries appeal to both learned scholars and beginning students, and his works remain a centerpiece of contemporary 2757:." Despite the name, Rashi himself did not use such a script: the typeface is based on a 15th-century Sephardic semi-cursive hand, postdating Rashi's death by several hundred years. Early Hebrew typographers such as the 330:

ichyeh (Our Rabbi, may he live). He may be cited in Hebrew and Aramaic texts as (1) "Shlomo son of Rabbi Yitzhak", (2) "Shlomo son of Yitzhak", (3) "Shlomo Yitzhaki", and myriad similar highly respectful derivatives.

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stated that the commentary on Taanit was not by Rashi. In some editions of the Talmud, the text indicates that Rashi died before completing the tractate, and that it was completed by a student. This is true of

3511:: One printed edition of the Talmud states: "Our master's body was pure, and his soul departed in purity, and he did not explain any more; from here on is the language of his student Rabbi Yehudah ben Nathan." 2701:'s translation of the Bible. He believed that Rashi's commentaries were the "official repository of Rabbinical tradition" and significant to understanding the Bible. Rashi's commentaries became significant to 2712:

Although Rashi had an influence on communities outside of Judaism, his lack of connection to science prevented him from entering the general domain, and he remained more popular among the Jewish community.

2773:, in which Rashi's commentaries prominently figure) what would become called "Rashi script" to distinguish the rabbinic commentary from the primary text proper, for which they used a square typeface. 647:

swept through the Lorraine, murdering 12,000 Jews and uprooting whole communities. Among those murdered in Worms were the three sons of Isaac ben Eliezer Halevi, Rashi's teacher. Rashi wrote several

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may be present. Rashi does so by "filling in missing information that lead to a more complete understanding" of the Torah. A portion of his writing is dedicated to making distinctions between the

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As in his commentary on the Tanakh, Rashi frequently illustrates the meaning of the text using analogies to the professions, crafts, and sports of his day. He also translates difficult Hebrew or

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Rashi's commentary on the Talmud continues to be a key basis for contemporary rabbinic scholarship and interpretation. Without Rashi's commentary, the Talmud would have remained a closed book.

2488:. As a consequence, besides its religious value, his work is valued for the insight it gives into the language and culture of Northern France in the 11th century. His commentaries on the 2381:

responsa allows people to obtain "clear pictures of his personality," and shows Rashi as a kind, gentle, humble, and liberal man. They also illustrate his intelligence and common sense.

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were girls, named Yocheved, Miriam and Rachel. He invested himself in their education; his writings and the legends which surround him suggest that his daughters were well-versed in the

2496:(the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of language and citations, penned by some of the greatest names in 286:(the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of language and citations, penned by some of the greatest names in 4025: 3560: 3108: 800: 4632: 4626: 4620: 4494: 2594: 1442: 532:

day at the age of five. His father was his main Torah teacher until his death when Rashi was still a youth. At the age of 17 he married and soon after went to learn in the

965: 2941: 377:‎, in which Rashi was assumed to have lived at some time or to have been born, or where his ancestors were supposed to have originated. Later Christian writers 3746: 3857: 4742: 4371: 3984: 2244:, one of Rashi's grandchildren, heavily critiqued his response on his "commentary on the Torah based primarily on the classic midrashim (rabbinic homilies)." 3535: 4617:, which is the "base version" at mgketer.org. Also lists several later versions, as well as early manuscripts of other commentaries e.g. Rashbam, Ramban etc. 4119: 462:

His fame later made him the subject of many legends. One tradition contends that his parents were childless for many years. Rashi's father, Yitzhak, a poor

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Other poems are sometimes falsely attributed to Rashi. The above list is probably not exhaustive, but no evidence exists to connect Rashi to other poems.

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was thought by some to have been written by Judah ben Nathan, but evidence was uncovered indicating that the commentary on Horayot was from the school of

745:(at a time when women were not expected to study) and would help him when he was too weak to write. His daughters married his disciples; most present-day 3685:

Levy, Steven, and Sarah Levy. “Introduction.” The JPS Rashi Discussion Torah Commentary, University of Nebraska Press, Lincoln, 2017, pp. xv-xx. JSTOR (

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Benedictinos. Congregación de Santo Mauro (Francia); Académie des inscriptions et belles-lettres (Francia); Treuttel et Wü rtz (Estrasburgo) (1824).

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showed that the Hebrew usage of Jarchi was an erroneous propagation of the error by Christian writers, instead he interpreted the abbreviation as:

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Tens of thousands of men, women and children study "Chumash with Rashi" as they review the Torah portion to be read in synagogue on the upcoming

3330: 450:. In his voluminous writings, Rashi himself made no such claim at all. The main early rabbinical source about his ancestry, Responsum No. 29 by 3582:"The Books of the People of the Book - Hebraic Collections: An Illustrated Guide (Library of Congress - African & Middle Eastern Division)" 3147: 2676:, and determine which readings should be preferred. However, in his humility, he deferred to scholars who disagreed with him. For example, in 2652:

found in the Talmud opposite Rashi's commentary. The Tosafot also added comments and criticism in places where Rashi had not added comments.

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published since the Middle Ages discusses Rashi, either using his view as supporting evidence or debating against it. His commentary on the

3557:"Rashi's Method of Biblical Commentary - Rashi's Method of Biblical Commentary, and the Rebbe's approach to Rashi's works - Jewish History" 3457: 3305: 3698:

Viezel, Eran. "“The Anxiety of Influence”: Rashbam's Approach to Rashi's Commentary on the Torah." AJS Review 40.2 (2016): 279-303. Print.

837: 4661: 3229: 4160: 4021: 3556: 3391:, ed. H. L. Ginsberg (New York: American Academy for Jewish Research, 1941), p 60. "Rashi was a vintner who grew grapes and sold wine." 3049: 2188:

wrote that "Rashi's commentary on Torah is the 'wine of Torah'. It opens the heart and uncovers one's essential love and fear of G-d."

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Liber, Maurice, and Adele Szold. Rashi ... Translated from the French by A. Szold. Jewish Publication Society of America, 1906. Print.

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At some time around 1070 he founded a yeshiva which attracted many disciples. It is thought by some that Rashi earned his living as a

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29, 4865) at the age of 65. He was buried in Troyes. The approximate location of the cemetery in which he was buried was recorded in

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HaCohen-Kerner, Yaakov; Schweitzer, Nadav; Mughaz, Dror (2011). "Automatically Identifying Citations in Hebrew-Aramaic Documents".

564:, where he studied under another of his relatives, Isaac ben Judah, the rabbinic head of Mainz and one of the leading sages of the 4656: 474:, who told him that he would be rewarded with the birth of a noble son "who would illuminate the world with his Torah knowledge." 274:, which covers nearly all of the Babylonian Talmud, has been included in every edition of the Talmud since its first printing by 4335: 3387:(New York: Cultural Division of the World Jewish Congress, 1958), p 67; Salo W. Baron, "Rashi and the Community of Troyes", in 2484:(the language he spoke in everyday life, which he used alongside Hebrew), as most contemporary French authors instead wrote in 3508: 4476:

Eran Viezel, ‘The Secret of the Popularity of Rashi’s Commentary on Torah’, Review of Rabbinic Judaism 17 (2014), pp. 207-217

4438: 4408: 4400: 4383: 4361: 4202: 3618: 3299: 3000: 4689: 4100: 3589: 2365:, compiled by an unknown student, also contains Rashi's responsa on prayer. Many other rulings and responsa are recorded in 5907: 5902: 2753:

The semi-cursive typeface in which Rashi's commentaries are printed both in the Talmud and Tanakh is often referred to as "

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Some of the other printed commentaries which are attributed to Rashi were composed by others, primarily his students.

799:. Their daughter Alvina was a learned woman whose customs served as the basis for later halakhic decisions. Their son 5932: 4464: 3262: 3241: 3981: 3929: 5509: 4721: 3905: 3531: 4113: 3629:

Eran Viezel, The Commentary on Chronicles Attributed to Rashi, Jerusalem: The Hebrew University Magnes Press, 2010

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Eran Viezel, 'Targum Onkelos in Rashi’s Exegetical Consciousness’, Review of Rabbinic Judaism 15 (2012), pp. 1-19

2532:. Since its publication, Rashi's commentary on the Torah is standard in almost all Chumashim produced within the 830: 385:

claimed that only Christian scholars referred to Rashi as Jarchi, and that this epithet was unknown to the Jews.

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Rashi focused the majority of his responsa, if not all, on a "meticulous analysis of the language of the text".

653:(penitential poems) mourning the slaughter and the destruction of the region's great yeshivot. Seven of Rashi's 5652: 5498: 5336: 5331: 4308: 3426: 2275:

9b); Rashi's commentary is at the bottom of the right column, continuing for a few lines into the left column.

1927: 1816: 1176: 556:. When Yaakov died in 1064, Rashi continued learning in Worms for another year in the yeshiva of his relative, 4694: 4329: 4313: 806:

Rashi's youngest daughter, Rachel, married (and divorced) Eliezer ben Shemiah. Little else is known about her.

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He returned to Troyes at the age of 25, after which time his mother died, and he was asked to join the Troyes

438:, who died that same year. On his father's side, Rashi has been claimed to be a 33rd-generation descendant of 5371: 5266: 5122: 4909: 4298: 3814:

Grossman, Avraham, and Joel A. Linsider. Rashi. Littman Library of Jewish Civilization, 2012. 152-161. Print.

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Hebrew Bible / Old Testament. I: From the Beginnings to the Middle Ages (Until 1300). Part 2: The Middle Ages

2525: 1221: 756:. While a few women in medieval Ashkenaz did wear tefillin, there is no evidence that Rashi's daughters did. 2203:

The first dated Hebrew printed book was Rashi's commentary on the Chumash, printed by Abraham ben Garton in

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4a, he comments about a phrase, "We do not read this. But as for those who do, this is the explanation..."

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literature (including literature that is no longer extant), as well as his knowledge of Hebrew grammar and

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Skolnik, Fred. “Rashi.” Encyclopedia Judaica. Farmington Hills, Mich.: Thomson Gale, 2007.101-106. Print.

2009: 20: 4676: 4555: 4515: 3641:"The End of Rashi's Commentary on Job. The Manuscripts and the Printed Editions (with three appendices)" 5632: 5524: 5401: 5346: 5110: 2580: 2541: 1823: 823: 4737: 4735: 4324: 4046: 5764: 5754: 5748: 5691: 5642: 5381: 4307:

The Jewish History Resource Center – Project of the Dinur Center for Research in Jewish History, The

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Reconstructing Rashi's Commentary on Genesis from Citations in the Torah Commentaries in the Tosafot

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erected an additional plaque at this site marking the square as a burial ground. The plaque reads: "

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Rashi; an exhibition of his works, from the treasures of the Jewish National and University Library

3769:"The role of manuscripts in halakhic decision-making: Hazon Ish, his precursors and contemporaries" 557: 298:

Rashi's surname, Yitzhaki, derives from his father's name, Yitzhak. The acronym "Rashi" stands for

230: 4739: 4353: 3379:(New York: Yeshiva University Press, 1969), 173; Israel S. Elfenbein, "Rashi in His Responsa", in 3286:, Hebrew Bible / Old Testament, vol. Band 001, Vandenhoeck & Ruprecht, pp. 331–332, 2693:

of Manjacoria, who was known as the "ape of Rashi", relied on Rashi's commentary when writing his

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later moved to Paris and headed a yeshiva there, together with his brothers Shimshon and Eliezer.

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Although there are many legends about his travels, Rashi likely never went further than from the

4736: 3838:“The Life of Rashi .” Rashi, by Chaim Pearl, Peter Halban Publishers Ltd, 1988, pp. 8–23. Print. 3453: 3279: 5569: 5564: 5539: 5148: 5019: 4763: 4527: 3419:

Masters of the Word: Traditional Jewish Bible Commentary from the First Through Tenth Centuries

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The presence of Rashi's commentary also changed the nature of subsequent Talmud commentaries:

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literature, postulate that Rashi's tremendous works and accomplishments were inspired by the

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are buried here, among them Rabbi Shlomo, known as Rashi the holy, may his merit protect us

152: 4007: 3707: 3375:, trans. Adele Szold (Philadelphia: Jewish Publication Society, 1906), p 56; Irving Agus, 2555:

Voluminous supercommentaries have been published on Rashi's Bible commentaries, including

8: 5861: 5667: 5617: 5599: 5574: 5529: 5197: 5143: 5138: 5098: 5052: 4712: 4638: 4346: 3417:, vol. 1 (Tel Aviv: Hekdesh Ruach Yaakov, 1997), 107-22. Referred to in Yonatan Kolatch, 2709:

studied Rashi's commentaries as important interpretations "authorized by the Synagogue".

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of his day, giving latter-day scholars a window into the vocabulary and pronunciation of

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Rashi's commentary had a profound influence on subsequent Talmud study and scholarship:

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rabbinical dynasties can trace their lineage back to his daughters Miriam or Yocheved.

389:, however, demonstrated that Hebrew scholars also referred to Rashi as Yarhi. In 1839, 5361: 3980:"our language", in contrast with Hebrew, which was the Holy Language. More about this 5826: 5789: 5774: 5720: 5662: 5549: 5429: 5386: 5296: 5276: 5207: 5163: 5075: 5013: 4984: 4925: 4920: 4866: 4811: 4806: 4756: 4460: 4434: 4404: 4379: 4357: 4301:

Dissertation 1999, Department of Jewish Studies, McGill University, Montreal, Quebec.

4198: 4184: 4092: 3660: 3614: 3422: 3295: 3258: 3237: 3017: 2996: 2924: 2493: 2343: 2318: 2219: 2169: 2158: 1683: 777: 691:, but over time the location of the cemetery was forgotten. A number of years ago, a 626: 439: 435: 386: 283: 234: 4423: 2816: 359: 5743: 5685: 5579: 5504: 5486: 5444: 5435: 5341: 5316: 5286: 5255: 5243: 5222: 5133: 5070: 5037: 5031: 4978: 4935: 4904: 4878: 4855: 4816: 4699: 4537: 4448: 3652: 3492: 3401: 3384: 3287: 3083: 2804: 2690: 2661: 2533: 2439: 2327: 2211:, 18 February 1475. (This version did not include the text of the Chumash itself.) 1767: 1456: 1228: 792: 572: 537: 427: 367: 226: 3999: 3954:"HebrewBooks.org Sefer Detail: פיוטי רשי (רש"י) -- שלמה בן יצחק (רש"י), 1040-1105" 3581: 2889: 776:; born 1100), and Shlomo the Grammarian, all of whom were among the most prolific 609:, Rashi assumed the court's leadership and answered hundreds of halakhic queries. 5810: 5805: 5726: 5657: 5647: 5637: 5627: 5594: 5559: 5554: 5450: 5356: 5321: 5301: 5271: 5158: 5047: 5025: 4945: 4888: 4883: 4480: 4123: 3988: 3233: 2808: 2766: 2568: 2295: 1421: 1169: 785: 781: 761: 670: 576: 490: 483: 180: 164: 4717: 4570: 2133: 528:

According to tradition, Rashi was first brought to learn Torah by his father on

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Pentateuch with Rashi's Commentary Translated into English "Silberman's Rashi"

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together with the commentary by Rashi every week is guaranteed to sit in the

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Title page of an English translation of Rashi's Commentary on the Pentateuch.

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forced to convert, and the rights women had when their husbands were killed.

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Illustrated Summary and Analysis of the Torah with selected Rashi commentary

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or literal meaning of the Talmud, while subsequent commentaries such as the

2404:(penitential prayers), some of which are still recited today as part of the 2280: 5702: 5544: 5492: 5212: 5153: 4950: 4850: 4795: 4787: 4614: 4319: 4188: 4095:, "The Printed Page of the Talmud: The Commentaries and Their Authors", in 2754: 2740: 2508: 2489: 2366: 2361: 773: 625:

Troyes is not optimal for growing wine grapes, claimed by the research of

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The place you are standing on is the cemetery of the town of Troyes. Many

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arranged counterclockwise in negative space, evoking the style of Hebrew

545: 494: 263: 259: 4394: 3672: 3640: 2283:, covering nearly all of the Babylonian Talmud (a total of 30 out of 39 5836: 5584: 5081: 4845: 3796: 2560: 2481: 2424: 2331: 2314: 2299: 2272: 518: 4590: 3454:"The Discovery of the Resting Places of Rashi and the Baalei Hatosfos" 2168:

Rashi's commentary on the Tanakh—and especially his commentary on the

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Zeitlin, Solomon (October 2, 1940). "RASHI Rabbi Solomon of France".

2598: 2162: 746: 463: 2923:(in Latin). Vol. 1. Hamburg & Leipzig. pp. 1057–1058. 2317:

stated that the commentary on Nazir was not in fact by Rashi, while

2255:: "I, however, am only concerned with the plain sense of Scripture ( 629:. There exists a reference to a seal said to be from his vineyard. 5062: 4779: 4556:

Rashi's commentary to Tanakh with translation and supercommentaries

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How Rashi, His Students, and His Descendants Molded Ashkenazi Jewry

2702: 2677: 2401: 2355: 2284: 2181: 2177: 2153: 753: 714: 649: 593: 549: 443: 363: 240: 4647: 3743:"Interview with Professor Haym Soloveitchik by Rabbi Yair Hoffman" 2305:

Rashi's Talmud commentary spread quickly, reaching Jews as far as

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See Y N Epstein, The commentary on Horayot Attributed to Rashi,"

3101:"Rabbi Yehiel Ben Shlomo Heilprin - (Circa 5420-5506; 1660-1746)" 2665: 2657: 2648: 2549: 2521: 2517: 2339: 2335: 2291: 2241: 765: 621: 598: 553: 533: 529: 246: 3953: 3785:

See "Nitzozei Or" of Reuven Margoliot; notes on horayot p. 191.

2928: 405:

itzhaki. The evolution of this term has been thoroughly traced.

258:

Rashi is generally considered a leading biblical exegete in the

5188: 4522: 2770: 2731:

might be problematic if the mention were in an erotic context.

2673: 2669: 2643: 2545: 2323: 2232: 796: 742: 503: 471: 419: 271: 214: 203: 194: – 13 July 1105), commonly known by the acronym 118: 99: 73: 4733: 2794: 2745: 2373:, probably edited by Shemaiah of Troyes, Rashi's student, and 752:

A late-20th century legend claims that Rashi's daughters wore

5712: 5439: 5291: 4836: 4197:. Vol. 17 (2nd ed.). Detroit: Macmillan Reference. 2609: 2485: 2306: 2208: 2172:—is the essential companion for any study of the Bible among 769: 738: 637: 633: 561: 431: 199: 4545: 4126:

for discussion of the interrelation between Rashi and Tosfot

3613:, Brill - The Jewish Publication Society, Philadelphia 2007 4748: 3930:"Siddur Ashkenaz, Festivals, Selichot, Fast of Gedalia 163" 2765:

employed in their editions of commented texts (such as the

2214:

Rashi wrote commentaries on all the books of Tanakh except

640:; his furthest destinations were the yeshivas of Lorraine. 4580: 136:

Traditionally a vintner (recently questioned, see article)

4602:/Commentary on the Torah (text or images, OCR'd or not): 3810: 3808: 3806: 2589:, often addresses several of these commentaries at once. 2334:(finished, in a more detailed style, by his grandson the 477:

Another legend also states that Rashi's parents moved to

358:

arhi. This was understood to refer to the Hebrew name of

19:"Shlomo Yitzhaki" redirects here. For the economist, see 4700:

Public Domain Hebrew and CC-BY English of Rashi on Torah

51: 4047:"Yiddeshe Licht Vol 31 Number 15 Page 14 (Hebrew Text)" 2528:

by reading Rashi's commentary rather than the standard

334:

In older literature, Rashi is sometimes referred to as

4134: 4132: 3858:"Selichot Nusach Ashkenaz Lita, Erev Rosh Hashana 3:2" 3822: 3820: 3803: 3421:(Brooklyn NY: KTAV Publishing House, Inc., 2006), 18. 3040:

Avotaynu: The International Review of Jewish Genealogy

560:, who was also chief rabbi of Worms. Then he moved to 4695:

Rashi, Tosfos, and the Development of Ashkenazi Jewry

4256:, Dev Publishers & Distributors, New Delhi, 2014. 4179: 4177: 3497:

Pious and Rebellious: Jewish Women in Medieval Europe

2247:

Rashi himself explained his method as utilizing both

4352:(2nd ed.). Toronto, Canada: Macmillan. p. 3834: 3832: 3529: 3400:

Oxford Bodleian Ms. Oppenheim 276, p. 35a, cited by

2948:(in French). Vol. 16. Firmin Didot. p. 337 2236:, or plain and literal meaning of the text, and the 2176:. Drawing on the breadth of Midrashic, Talmudic and 544:, returning to his wife three times yearly, for the 346:‎), his abbreviated name being interpreted as 250: 238: 4129: 3817: 3257:. New York, NY: Schocken Books Inc. pp. 1–14. 2464:, which was included in the 1613 prayerbook of the 4422: 4345: 4174: 4097:Printing The Talmud: From Bomberg to Schottenstein 2945:Histoire littéraire de la France: Treizième siècle 2683: 2326:(the end of which was composed by his son-in-law, 2157:A modern translation of Rashi's commentary on the 4340: 3829: 2423:. Historically it was also recited on the eve of 310:itzhaki, but is sometimes fancifully expanded as 5874: 4429:. Translated from French by Catherine Temerson. 4325:In honor of the 900th anniversary of his passing 4183: 2971:(in German). J.D. Sauerländer. 1839. p. 328 2837:History of the Present Jews Throughout the World 700:. The granite base of the monument is engraved: 322:Israel which means the "Rabbi of Israel", or as 233:, both of whom were pupils of the famed scholar 4314:Biography, the Legend, the Commentator and more 2988: 2726:Harris Zafar cites Rashi for the view that the 2705:at this time who studied grammar and exegesis. 2524:, a man may even fulfill of the requirement of 2480:Rashi was one of the first authors to write in 810:It is reputed that the famous Polish Talmudist 426:, in northern France. His mother's brother was 255:'s head after the death of Zerach ben Abraham. 202:who authored comprehensive commentaries on the 4566:Chumash with Rashi (Judaica Press translation) 4455:. Translated from Hebrew by Joel A. Linsider. 3882:"Selichot Nusach Polin, Erev Rosh Hashana 3:2" 2749:The complete Hebrew alphabet in Rashi script . 702:Rabbi Shlomo Yitzchaki — Commentator and Guide 237:. After returning to Troyes, Rashi joined the 4764: 4226:. Jewish Encyclopedia.com. 27 February 2013. 4142:. Jersey City, NJ: KTAV Pub. House, 2004. 69. 3404:, The Early Sages of France, 132; 135, n. 45. 2604: 2503: 831: 795:, who completed the commentary on the Talmud 616:Exterior of Rashi's Synagogue, Worms, Germany 601:questions. Upon the death of the head of the 3477: 3038:"Index to Articles on Rabbinic Genealogy in 2641:In general, Rashi's commentary provides the 597:(rabbinical court). He also began answering 442:, who was a fourth-generation descendant of 4621:13th-14th c. Cod. hebr. 12b, Cod. hebr. 220 3451: 3324: 3095: 3093: 2995:. Jewish Publication Society. pp. 1–. 2734: 2458:, apparently about the Rhineland massacres. 2262: 2148: 760:Rashi's oldest daughter, Yocheved, married 4771: 4757: 4598:Early manuscripts or printings of Rashi's 4577:Summarized text resources and translation 4376:Rashi: The Story of rabbi Shlomo Yitzchaki 4218: 4216: 4214: 4006:, ouvrage collectif, sous la direction de 3160: 3146:: CS1 maint: location missing publisher ( 3015: 838: 824: 50: 4690:Images of manuscripts of Rashi's writings 4571:Chumash with Rashi (Metsudah translation) 4491: 4399:. Translated from French by Adele Szold. 3236:, Kessinger Publishing, 2004. pg. 18–19. 3009: 2982: 2894:(in French). chez Reinier Leers. p. 2887: 2338:). The commentary attributed to Rashi on 791:Rashi's middle daughter, Miriam, married 4447: 4106: 3638: 3277: 3090: 2744: 2608: 2507: 2475: 2438:, which is recited by Ashkenazim on the 2266: 2152: 676: 611: 513: 446:, who was reputedly descended from the 16:French rabbi and commentator (1040–1105) 4479: 4370: 4211: 4088: 4086: 4070: 4022:"Rashi's Method of Biblical Commentary" 3740: 3549: 3163:"Can We Prove Descent from King David?" 3136:. New York, New York. pp. 146–151. 3128: 2850: 2544:said that anyone who learns the weekly 814:(1530-1572) was a descendant of Rashi. 413: 5875: 4606:The 13th c. Peirush Rashi, MS Or. 4718 4457:Littman Library of Jewish Civilization 4417: 4019: 4013: 3993: 3252: 2959: 2935: 2833: 568:region straddling France and Germany. 278:in the 1520s. His commentaries on the 4752: 4485:The American Jewish Year Book Vol. 41 4401:Jewish Publication Society of America 4392: 4099:(Yeshiva University Museum, 2006), ( 3377:The Heroic Age of Franco-German Jewry 2881: 2697:, one of the primary sources used in 2117: 2114: 2112: 2110: 2108: 2106: 2104: 2102: 2100: 2098: 2096: 2094: 2092: 2090: 2088: 2086: 2080: 2077: 2075: 2073: 2071: 2069: 2067: 2065: 2063: 2061: 2059: 2057: 2055: 2053: 2047: 2045: 2043: 2041: 2039: 2037: 2035: 2033: 2031: 2029: 2027: 2025: 2023: 2021: 2019: 2013: 2008: 2006: 2004: 2002: 1996: 1994: 1992: 1990: 1988: 1986: 1984: 1982: 1980: 1978: 1976: 1974: 1971: 1969: 1967: 1965: 1963: 1961: 1959: 1957: 1955: 1953: 1951: 1949: 1947: 1945: 1943: 1933: 1931: 1926: 1924: 1922: 1920: 1918: 1916: 1914: 1912: 1910: 1908: 1906: 1904: 1902: 1896: 1894: 1892: 1890: 1888: 1886: 1884: 1882: 1880: 1878: 1876: 1874: 1872: 1870: 1868: 1862: 1859: 1857: 1855: 1849: 1847: 1845: 1843: 1841: 1839: 1837: 1835: 1833: 1831: 1829: 1827: 1822: 1820: 1815: 1813: 1811: 1809: 1807: 1805: 1803: 1801: 1799: 1797: 1795: 1773: 1771: 1766: 1764: 1762: 1760: 1758: 1756: 1754: 1752: 1750: 1748: 1746: 1744: 1742: 1724: 1722: 1720: 1718: 1716: 1714: 1712: 1710: 1708: 1706: 1704: 1694: 1692: 1689: 1687: 1682: 1676: 1670: 1668: 1666: 1664: 1662: 1660: 1658: 1656: 1654: 1652: 1650: 1648: 1646: 1641: 1639: 1636: 1634: 1631: 1629: 1626: 1596: 1594: 1576: 1574: 1572: 1566: 1564: 1562: 1560: 1558: 1556: 1554: 1552: 1550: 1548: 1546: 1544: 1542: 1536: 1534: 1532: 1514: 1512: 1510: 1504: 1502: 1486: 1484: 1481: 1479: 1474: 1472: 1467: 1462: 1460: 1455: 1453: 1448: 1446: 1441: 1436: 1429: 1427: 1425: 1420: 1340: 1322: 1320: 1318: 1312: 1310: 1308: 1232: 1227: 1220: 1217: 1210: 1208: 1206: 1204: 1202: 1200: 1198: 1196: 1194: 1192: 1190: 1188: 1186: 1184: 1182: 1180: 1175: 1168: 1166: 1164: 1162: 1160: 1158: 1098: 1096: 1094: 1092: 1090: 1088: 1086: 1028: 1026: 1024: 1018: 1016: 1014: 1012: 1010: 1008: 1002: 1000: 998: 996: 994: 989: 987: 985: 983: 981: 979: 977: 975: 973: 971: 969: 964: 962: 960: 958: 956: 954: 948: 946: 944: 938: 936: 934: 932: 930: 928: 926: 924: 922: 920: 918: 916: 914: 912: 910: 908: 906: 904: 902: 896: 891: 889: 887: 885: 883: 881: 879: 877: 875: 873: 871: 869: 867: 865: 863: 861: 859: 857: 855: 4552:Full text resources and translation 4230:from the original on 21 January 2013 4083: 3381:Rashi, His Teachings and Personality 2914: 2891:Histoire critique du Vieux Testament 2552:(school) of Rashi in the Afterlife. 2279:Rashi wrote the first comprehensive 489:Additional legends, particularly in 4623:at Austria National Library, Vienna 4276:Also often attributed to Samuel of 3499:. Brandeis University Press, 2004.) 3019:A Cyclopædia of Biblical Literature 2989:Mayer I. Gruber (10 October 2007). 168: 13: 4291: 4153:"TOSAFOT - JewishEncyclopedia.com" 4140:The Jewish World in the Modern Age 2492:—especially his commentary on the 571:Rashi's teachers were students of 509: 282:—especially his commentary on the 249:questions and later served as the 14: 5954: 4615:The 13th-14th c. Codex Parma 3204 4503: 4332:, Menachem Levine, Thinktorah.org 3749:from the original on July 7, 2022 3741:Hoffman, Yair (January 3, 2014). 2857:. By and for the author. p. 2271:An early printing of the Talmud ( 661:, which is recited on the eve of 5510:Isaac ben Mordecai of Regensburg 4722:Post-Reformation Digital Library 4646: 4521: 4509: 3278:Grossman, Avraham (2000-11-12), 2616:, Jewish Museum, Worms, Germany. 2377:, prepared by Nathan Hamachiri. 2226:is incomplete, ending at 40:25. 418:Rashi was an only child born at 144:Writing commentaries, grammarian 5943:12th-century Jewish theologians 5938:11th-century Jewish theologians 5515:Ephraim ben Isaac of Regensburg 4270: 4242: 4163:from the original on 2021-09-26 4145: 4064: 4053:from the original on 2016-03-04 4039: 4028:from the original on 2017-06-27 3970: 3946: 3922: 3898: 3874: 3850: 3841: 3788: 3779: 3761: 3734: 3723: 3712: 3701: 3692: 3679: 3632: 3623: 3603: 3592:from the original on 2011-02-27 3574: 3563:from the original on 2017-06-27 3538:from the original on 2023-05-28 3523: 3520:Jacobi Papers, Vol 4, p. 8, B.5 3514: 3502: 3486: 3471: 3460:from the original on 2014-03-26 3445: 3432: 3407: 3394: 3365: 3333:from the original on 2023-09-03 3318: 3308:from the original on 2022-08-08 3271: 3246: 3217: 3206:from the original on 2018-12-17 3188: 3177:from the original on 2023-02-03 3154: 3122: 3111:from the original on 2020-06-28 3075: 3063: 3052:from the original on 2023-06-03 3030: 2915:Wolf, Johann Christoph (1715). 2684:Influence in non-Jewish circles 764:; their four sons were Shmuel ( 586: 56:16th-century depiction of Rashi 5653:Moses ben Isaac ben ha-Nessiah 5499:Judah ben Samuel of Regensburg 5337:Elhanan ben Isaac of Dampierre 5332:Isaac ben Abraham of Dampierre 4705:"Rashi: Teacher of All Israel" 4309:Hebrew University of Jerusalem 3327:"How Did Rashi Make a Living?" 2908: 2865: 2844: 2827: 2788: 733:Rashi had no sons. All of his 722: 454:, makes no such claim either. 1: 5372:Samuel ben Solomon of Falaise 5267:Abraham ben Joseph of Orleans 5123:Abraham ben Isaac of Narbonne 4910:Shem Tov ben Abraham ibn Gaon 4073:The American Jewish Year Book 3480:Rashi - the Man and His World 3134:The Responsa of Solomon Luria 2776: 2526:Shnayim mikra ve-echad targum 2369:. Other compilations include 681:Rashi died on July 13, 1105 ( 366:, popularly derived from the 188: 65: 5857:Judah Leon ben Moses Mosconi 5770:Eliezer ben Samuel of Verona 5469:Yaakov ben Moshe Levi Moelin 5228:Samson ben Joseph of Falaise 4778: 3639:Penkower, Jordan S. (2003). 3611:Rashi's Commentary on Psalms 2992:Rashi's Commentary on Psalms 2809:10.1080/01969722.2011.567893 2781: 2240:or rabbinic interpretation. 408: 7: 5908:12th-century French writers 5903:11th-century French writers 5733:Isaiah di Trani the Younger 5377:Judah ben Isaac Messer Leon 5129:Levi ben Abraham ben Hayyim 4997:Zerachiah ha-Levi of Girona 4916:Meir ben Solomon Abi-Sahula 4610:Leiden University Libraries 4224:"Rashi (Solomon Bar Issac)" 3745:. Five Towns Jewish Times. 3478:Shereshevsky, Ezra (1982). 2349: 2010:Judah ben Isaac Messer Leon 251: 239: 21:Shlomo Yitzhaki (economist) 10: 5959: 5928:Rabbis from Worms, Germany 5898:12th-century French rabbis 5893:11th-century French rabbis 5633:Eliyahu Menachem of London 5525:Eliezer ben Isaac ha-Gadol 5402:Elijah ben Menahem HaZaken 5347:Samson ben Abraham of Sens 5111:David ben Levi of Narbonne 4561:Complete Tanach with Rashi 4542:Technique and methodology 4492:Rosenbaum, Morris (1934). 4157:www.jewishencyclopedia.com 3530:Mordechai Menashe Laufer. 3452:Y. Friedman (2005-07-25). 3438:Grossman, Avraham (2012). 3292:10.13109/9783666535079.331 3161:Einsiedler, David (1992). 2738: 2672:, and the writings of the 2581:Menachem Mendel Schneerson 726: 669:, which is recited on the 457: 434:. Simon was a disciple of 25: 18: 5798: 5765:Moses ben Meir of Ferrara 5711: 5676: 5643:Jacob ben Judah of London 5608: 5415: 5382:Joseph ben Samuel Bonfils 5187: 5061: 4959: 4835: 4786: 3976:He referred to French as 2395: 2051: 2049: 2000: 1998: 1937: 1935: 1900: 1898: 1853: 1851: 1789: 1787: 1785: 1777: 1775: 1740: 1736: 1730: 1674: 1672: 1620: 1618: 1616: 1608: 1606: 1604: 1592: 1588: 1582: 1570: 1568: 1540: 1538: 1530: 1526: 1520: 1508: 1506: 1494: 1465: 1439: 1434: 1414: 1412: 1410: 1402: 1400: 1398: 1392: 1390: 1388: 1382: 1380: 1378: 1376: 1374: 1372: 1370: 1368: 1366: 1364: 1362: 1360: 1354: 1352: 1350: 1348: 1338: 1330: 1328: 1316: 1314: 1306: 1302: 1300: 1298: 1296: 1294: 1292: 1290: 1288: 1286: 1284: 1282: 1280: 1278: 1276: 1274: 1272: 1270: 1268: 1266: 1264: 1262: 1260: 1258: 1256: 1254: 1225: 1215: 1173: 1152: 1150: 1148: 1146: 1144: 1138: 1136: 1134: 1132: 1130: 1128: 1126: 1124: 1122: 1120: 1118: 1116: 1114: 1112: 1110: 1108: 1106: 1084: 1080: 1078: 1076: 1074: 1072: 1070: 1068: 1066: 1064: 1062: 1060: 1058: 1056: 1054: 1052: 1046: 1044: 1042: 1040: 1038: 1036: 1034: 1022: 1020: 942: 940: 374: 343: 148: 140: 132: 124: 114: 88: 61: 49: 40: 35: 5933:Medieval Jewish scholars 5842:Isaac ben Jacob ha-Lavan 5832:Isaac ben Samuel of Acre 5352:Isaac ben Eliezer Halevi 5282:Haim ben Hananel HaCohen 5250:Moses ben Jacob of Coucy 5174:Aaron ben Jacob ha-Kohen 4822:Samuel ben Jacob ibn Jam 4677:The Nuttall Encyclopædia 4263: 4191:, eds. (2007). "Rashi". 3657:10.1628/0944570033029194 3645:Jewish Studies Quarterly 3415:Rashi: Chayav u'Ferushav 3389:Rashi Anniversary Volume 3081:See Rashi's comments in 2851:Abraham, Philip (1879). 2605:Commentary on the Talmud 2595:Rosenbaum and Silbermann 2504:Commentary on the Tanakh 2446:Akh Leilohim Nafshi Domi 2281:commentary on the Talmud 2263:Commentary on the Talmud 2149:Commentary on the Tanakh 2143: 768:; born 1080), Yitzchak ( 558:Isaac ben Eliezer Halevi 231:Isaac ben Eliezer Halevi 5698:Avigdor Cohen of Vienna 5590:Isaac ben Asher ha-Levi 5535:Yehuda HaKohen ben Meir 5481:Eliezer ben Joel HaLevi 5425:Meshullam ben Kalonymus 4662:Encyclopædia Britannica 4534:Works by or about Rashi 4393:Liber, Maurice (1905). 4280:; see H. L. Erenreich, 3532:"רבן של ישראל (Hebrew)" 2917:"R. Schelomo ben Isaac" 2797:Cybernetics and Systems 2466:Old Synagogue of Prague 780:. Yocheved's daughter, 659:Adonai Elohei Hatz'vaot 657:still exist, including 293: 5570:Jacob ben Judah Landau 5565:Joel ben Isaac ha-Levi 5540:Meir ben Baruch Halevi 5149:Abraham of Montpellier 5020:Simeon ben Zemah Duran 4665:(11th ed.). 1911. 4629:at Leipzig. U. Library 4514:Quotations related to 4020:Miller, Chaim (2013). 3353:Cite journal requires 3280:"4. Menahem ben Helbo" 2874:The Literary Churchman 2854:Curiosities of Judaism 2834:Ockley, Simon (1707). 2750: 2639: 2630: 2617: 2513: 2415:, which is recited by 2294:words into the spoken 2276: 2186:Shneur Zalman of Liadi 2165: 617: 525: 266:. A large fraction of 184: 176: 28:Rashi (disambiguation) 5785:Isaac ben Melchizedek 5780:Joseph Colon Trabotto 5465:(Maharam MeRotenberg) 5125:(Raavad II, HaEshkol) 4899:Isaac ben Moses Arama 4827:Shemariah ben Elhanan 4802:Chananel ben Chushiel 4686:Uncategorized links: 4651:Texts on Wikisource: 4378:. C.I.S. Publishers. 4372:Shulman, Yaacov Dovid 4194:Encyclopaedia Judaica 4115:Kuntres Eitz HaChayim 4010:, Éditions de l’éclat 3253:Wiesel, Elie (2009). 2968:Israelitische Annalen 2748: 2634: 2625: 2612: 2511: 2476:Assessment and legacy 2354:About 300 of Rashi's 2270: 2216:Chronicles I & II 2156: 772:; born 1090), Jacob ( 677:Death and burial site 615: 517: 383:Johann Christoph Wolf 5862:Nethanel ben Isaiah‎ 5847:Nathan ben Abraham I 5739:Obadiah of Bertinoro 5457:Mordechai ben Hillel 5397:Shemaiah of Soissons 4627:13th c. B. H. fol. 1 4530:at Wikimedia Commons 3329:. the Seforim blog. 2877:. 1857. p. 286. 2695:Postillae Perpetuate 2431:Ophan Echad ba'Aretz 2400:Rashi wrote several 2222:. His commentary to 2192:Jewish communities, 788:(instead of before). 414:Birth and early life 26:For other uses, see 5923:French male writers 5751:(Shibbolei HaLeket) 5668:Berechiah de Nicole 5618:Aaron of Canterbury 5600:Isaac Asir HaTikvah 5575:Samuel ben Natronai 5530:Judah ben Kalonymus 5495:(Hagahot Maimuniot) 5198:Rabbi Abin ha-Gadol 5144:Asher ben Meshullam 5139:Meshullam ben Jacob 5099:Isaac ben Abba Mari 5053:Judah ben Barzillai 4713:Touro College South 4707:, video lecture by 4600:Perush `al ha-Torah 4297:Abecassis, Deborah 3016:John Kitto (1876). 2707:Christian Hebraists 2498:rabbinic literature 2462:Tefillah l'Kademkha 709:Yisroel Meir Gabbai 288:rabbinic literature 268:rabbinic literature 225:under German rabbi 104:County of Champagne 78:County of Champagne 5918:Clergy from Troyes 5913:Bible commentators 5852:Hillel ben Eliakim 5822:Zerahiah the Greek 5816:Tobiah ben Eliezer 5688:(Terumat HaDeshen) 5520:Samson ben Eliezer 5475:Eliezer ben Nathan 5463:Meir of Rothenburg 5432:(Rabbeinu Gershom) 5407:Ephraim ben Samson 5327:Eliezer of Touques 5238:Eliezer ben Samuel 5233:Yom Tov of Falaise 5105:Abraham ben Nathan 4901:(Akeidat Yitzchak) 4839:(except Catalonia) 4709:Dr. Henry Abramson 4250:Demystifying Islam 4185:Berenbaum, Michael 4122:2023-04-18 at the 4004:Héritages de Rachi 3987:2022-11-02 at the 3906:"Seder Troyes 9:3" 3708:Rashi, Genesis 3:8 3456:. Dei'ah Vedibur. 3232:2023-04-07 at the 3200:torahdownloads.com 3022:. Black. pp. 2921:Bibliotheca Hebræa 2888:Simon, R. (1685). 2751: 2719:Demystifying Islam 2618: 2514: 2277: 2257:peshuto shel mikra 2205:Reggio di Calabria 2166: 2078:Samuel ben Elhanan 1824:Samson ben Abraham 1817:Isaac of Dampierre 618: 607:Zerach ben Abraham 526: 373:"moon", in Hebrew 245:, began answering 5870: 5869: 5827:Isaac ben Dorbolo 5790:Judah Messer Leon 5775:Hillel ben Samuel 5721:Nathan ben Jehiel 5663:Yom Tov of Joigny 5550:Israel of Bamberg 5501:(Yehudah haHasid) 5430:Gershom ben Judah 5387:Menahem ben Helbo 5297:Peretz ben Elijah 5277:Judah ben Yom Tov 5208:List of Tosafists 5191:(except Provence) 5179:Jonathan of Lunel 5169:Isaac of Narbonne 5164:Samuel ibn Tibbon 5076:Abraham ben David 5014:Isaac ben Sheshet 4985:Shlomo ibn Aderet 4926:Maimon ben Joseph 4921:Isaac ibn Ghiyyat 4867:Joseph ibn Migash 4812:Zechariah Aghmati 4807:Dunash ben Labrat 4747: 4746: 4633:13th c. folio 255 4526:Media related to 4449:Grossman, Avraham 4440:978-0-8052-4254-6 4410:978-0-9766546-5-0 4385:978-1-56062-215-4 4363:978-0-02-319070-4 4342:Cantor, Norman F. 4204:978-0-02-866097-4 4093:Haym Soloveitchik 4008:René-Samuel Sirat 3730:Rashi, Exodus 6:9 3619:978-0-8276-0872-6 3609:I.Gruber, Mayer. 3325:Mayer I. Gruber. 3301:978-3-525-53507-3 3255:Rashi: A Portrait 3002:978-0-8276-0872-6 2579:(the Maharshal). 2571:(the Re'em), and 2565:Sefer ha-Mizrachi 2436:Az Terem Nimtechu 2408:. These include: 2344:Gershom ben Judah 2319:Zvi Hirsch Chajes 2141: 2140: 2134:Rashi's daughters 2123: 2122: 1684:Judah ben Yom Tov 846:Rashi family tree 729:Rashi's daughters 627:Haym Soloveitchik 440:Johanan HaSandlar 436:Gershom ben Judah 387:Bernardo de Rossi 235:Gershom ben Judah 229:and French rabbi 185:Salomon de Troyes 177:Salomon Isaacides 158: 157: 96:(aged 64–65) 5950: 5744:Menahem Recanati 5686:Israel Isserlein 5580:Alexander Suslin 5505:Yaakov ben Yakar 5487:Eleazar of Worms 5445:Asher ben Jehiel 5436:Simeon bar Isaac 5367:Samuel of Évreux 5342:Baruch ben Isaac 5317:Samson of Chinon 5312:Jacob of Orléans 5287:Yechiel of Paris 5256:Judah ben Nathan 5244:Isaac ben Samuel 5223:Solomon ben Meir 5134:Moshe ha-Darshan 5117:Moses ben Joseph 5071:Hachmei Provence 5038:Azriel of Gerona 5034:(Nimmukei Yosef) 5032:Joseph ibn Habib 5028:(Maggid Mishneh) 4993:(Rabbeinu Yonah) 4979:Nissim of Gerona 4936:Abraham ibn Daud 4905:Rabbenu Yerucham 4879:Bahya ibn Paquda 4861:Yom Tov Asevilli 4856:Abraham ibn Ezra 4817:Nissim ben Jacob 4773: 4766: 4759: 4750: 4749: 4729: 4728: 4681: 4666: 4650: 4538:Internet Archive 4525: 4513: 4499: 4488: 4481:Zeitlin, Solomon 4470: 4444: 4428: 4414: 4389: 4367: 4351: 4348:Medieval History 4285: 4282:Sepher ha-Pardes 4274: 4257: 4246: 4240: 4239: 4237: 4235: 4220: 4209: 4208: 4181: 4172: 4171: 4169: 4168: 4149: 4143: 4138:Bloomberg, Jon. 4136: 4127: 4110: 4104: 4090: 4081: 4080: 4068: 4062: 4061: 4059: 4058: 4043: 4037: 4036: 4034: 4033: 4017: 4011: 3997: 3991: 3974: 3968: 3967: 3965: 3964: 3950: 3944: 3943: 3941: 3940: 3926: 3920: 3919: 3917: 3916: 3902: 3896: 3895: 3893: 3892: 3878: 3872: 3871: 3869: 3868: 3854: 3848: 3845: 3839: 3836: 3827: 3824: 3815: 3812: 3801: 3800:1942 pp.218-225 3792: 3786: 3783: 3777: 3775: 3773: 3765: 3759: 3758: 3756: 3754: 3738: 3732: 3727: 3721: 3716: 3710: 3705: 3699: 3696: 3690: 3683: 3677: 3676: 3636: 3630: 3627: 3621: 3607: 3601: 3600: 3598: 3597: 3578: 3572: 3571: 3569: 3568: 3553: 3547: 3546: 3544: 3543: 3527: 3521: 3518: 3512: 3506: 3500: 3493:Avraham Grossman 3490: 3484: 3483: 3482:. Sepher-Hermon. 3475: 3469: 3468: 3466: 3465: 3449: 3443: 3436: 3430: 3411: 3405: 3402:Avraham Grossman 3398: 3392: 3385:Simon Federbusch 3369: 3363: 3362: 3356: 3351: 3349: 3341: 3339: 3338: 3322: 3316: 3315: 3314: 3313: 3275: 3269: 3268: 3250: 3244: 3223:Liber, Maurice. 3221: 3215: 3214: 3212: 3211: 3192: 3186: 3185: 3183: 3182: 3158: 3152: 3151: 3145: 3137: 3126: 3120: 3119: 3117: 3116: 3097: 3088: 3079: 3073: 3067: 3061: 3060: 3058: 3057: 3034: 3028: 3027: 3013: 3007: 3006: 2986: 2980: 2979: 2977: 2976: 2963: 2957: 2956: 2954: 2953: 2939: 2933: 2932: 2912: 2906: 2905: 2903: 2902: 2885: 2879: 2878: 2869: 2863: 2862: 2848: 2842: 2841: 2831: 2825: 2824: 2792: 2691:Nicholas de Lyra 2662:Jerusalem Talmud 2538:Mordechai Leifer 2440:Fast of Gedaliah 2328:Judah ben Nathan 1928:Rabbeinu Elhanan 1768:Isaac ben Samuel 1457:Solomon ben Meir 1443:Samson ben Yosef 1229:Judah ben Nathan 893:Isaac Hatzarfati 853: 852: 840: 833: 826: 817: 816: 793:Judah ben Nathan 698:microcalligraphy 667:Az Terem Nimtehu 645:People's Crusade 573:Rabbeinu Gershom 538:Yaakov ben Yakar 428:Simeon bar Isaac 376: 345: 254: 244: 227:Yaakov ben Yakar 217:, Rashi studied 193: 190: 170: 161:Shlomo Yitzchaki 95: 70: 67: 54: 44: 42: 33: 32: 5958: 5957: 5953: 5952: 5951: 5949: 5948: 5947: 5873: 5872: 5871: 5866: 5811:Elijah Mizrachi 5806:Isaac Abarbanel 5794: 5727:Isaiah di Trani 5707: 5692:Isaac of Vienna 5672: 5658:Moses of London 5648:Josce of London 5638:Hagin Deulacres 5628:Elias of London 5604: 5595:Simha of Speyer 5560:Judah ben Asher 5555:Ephraim of Bonn 5451:Jacob ben Asher 5411: 5362:Moses of Évreux 5357:Meir ben Samuel 5322:Jacob of Chinon 5302:Eliezer of Toul 5272:Elijah of Paris 5183: 5159:Isaac the Blind 5057: 5048:Judah ben Yakar 5026:Vidal of Tolosa 4955: 4946:Jonah ibn Janah 4889:David Abudirham 4884:Bahya ben Asher 4831: 4782: 4777: 4743: 4741: 4669: 4654: 4593:, rashiyomi.com 4587:Textual Search 4506: 4467: 4441: 4411: 4386: 4364: 4294: 4292:General sources 4289: 4288: 4275: 4271: 4266: 4261: 4260: 4247: 4243: 4233: 4231: 4222: 4221: 4212: 4205: 4182: 4175: 4166: 4164: 4151: 4150: 4146: 4137: 4130: 4124:Wayback Machine 4111: 4107: 4091: 4084: 4069: 4065: 4056: 4054: 4045: 4044: 4040: 4031: 4029: 4018: 4014: 3998: 3994: 3989:Wayback Machine 3975: 3971: 3962: 3960: 3958:hebrewbooks.org 3952: 3951: 3947: 3938: 3936: 3934:www.sefaria.org 3928: 3927: 3923: 3914: 3912: 3910:www.sefaria.org 3904: 3903: 3899: 3890: 3888: 3886:www.sefaria.org 3880: 3879: 3875: 3866: 3864: 3862:www.sefaria.org 3856: 3855: 3851: 3846: 3842: 3837: 3830: 3825: 3818: 3813: 3804: 3793: 3789: 3784: 3780: 3771: 3767: 3766: 3762: 3752: 3750: 3739: 3735: 3728: 3724: 3717: 3713: 3706: 3702: 3697: 3693: 3684: 3680: 3637: 3633: 3628: 3624: 3608: 3604: 3595: 3593: 3580: 3579: 3575: 3566: 3564: 3555: 3554: 3550: 3541: 3539: 3528: 3524: 3519: 3515: 3507: 3503: 3491: 3487: 3476: 3472: 3463: 3461: 3450: 3446: 3437: 3433: 3429:, 9780881259391 3412: 3408: 3399: 3395: 3371:Maurice Liber, 3370: 3366: 3354: 3352: 3343: 3342: 3336: 3334: 3323: 3319: 3311: 3309: 3302: 3276: 3272: 3265: 3251: 3247: 3234:Wayback Machine 3222: 3218: 3209: 3207: 3194: 3193: 3189: 3180: 3178: 3173:(3(Fall)): 29. 3159: 3155: 3139: 3138: 3127: 3123: 3114: 3112: 3099: 3098: 3091: 3080: 3076: 3068: 3064: 3055: 3053: 3036: 3035: 3031: 3014: 3010: 3003: 2987: 2983: 2974: 2972: 2965: 2964: 2960: 2951: 2949: 2940: 2936: 2913: 2909: 2900: 2898: 2886: 2882: 2871: 2870: 2866: 2849: 2845: 2832: 2828: 2793: 2789: 2784: 2779: 2767:Mikraot Gedolot 2743: 2737: 2686: 2607: 2569:Elijah Mizrachi 2563:(the Maharal), 2534:Orthodox Jewish 2520:. According to 2506: 2478: 2456:Torah haTemimah 2413:Nora va'Elyonim 2398: 2352: 2296:French language 2265: 2161:, published by 2151: 2146: 1643:Abraham of Sens 1469:Samuel of Vitry 1422:Samuel ben Meir 847: 844: 786:candle lighting 762:Meir ben Samuel 731: 725: 679: 671:Fast of Gedalia 589: 577:Eliezer Hagadol 519:Rashi Synagogue 512: 510:Yeshiva studies 484:Worms Synagogue 470:or the prophet 460: 416: 411: 296: 198:, was a French 191: 110: 97: 93: 84: 71: 68: 57: 45: 39: 38: 31: 24: 17: 12: 11: 5: 5956: 5946: 5945: 5940: 5935: 5930: 5925: 5920: 5915: 5910: 5905: 5900: 5895: 5890: 5885: 5868: 5867: 5865: 5864: 5859: 5854: 5849: 5844: 5839: 5834: 5829: 5824: 5819: 5813: 5808: 5802: 5800: 5796: 5795: 5793: 5792: 5787: 5782: 5777: 5772: 5767: 5762: 5757: 5752: 5746: 5741: 5736: 5730: 5724: 5717: 5715: 5709: 5708: 5706: 5705: 5700: 5695: 5689: 5682: 5680: 5674: 5673: 5671: 5670: 5665: 5660: 5655: 5650: 5645: 5640: 5635: 5630: 5625: 5620: 5614: 5612: 5606: 5605: 5603: 5602: 5597: 5592: 5587: 5582: 5577: 5572: 5567: 5562: 5557: 5552: 5547: 5542: 5537: 5532: 5527: 5522: 5517: 5512: 5507: 5502: 5496: 5490: 5484: 5478: 5472: 5466: 5460: 5454: 5453:(Baal HaTurim) 5448: 5442: 5433: 5427: 5421: 5419: 5413: 5412: 5410: 5409: 5404: 5399: 5394: 5389: 5384: 5379: 5374: 5369: 5364: 5359: 5354: 5349: 5344: 5339: 5334: 5329: 5324: 5319: 5314: 5309: 5304: 5299: 5294: 5289: 5284: 5279: 5274: 5269: 5264: 5259: 5253: 5247: 5241: 5235: 5230: 5225: 5220: 5215: 5210: 5205: 5200: 5194: 5192: 5185: 5184: 5182: 5181: 5176: 5171: 5166: 5161: 5156: 5151: 5146: 5141: 5136: 5131: 5126: 5120: 5114: 5108: 5102: 5096: 5091: 5085: 5079: 5073: 5067: 5065: 5059: 5058: 5056: 5055: 5050: 5045: 5040: 5035: 5029: 5023: 5017: 5011: 5005: 5003:Hasdai Crescas 5000: 4994: 4988: 4982: 4976: 4974:Menachem Meiri 4971: 4965: 4963: 4957: 4956: 4954: 4953: 4948: 4943: 4941:Moses ibn Ezra 4938: 4933: 4928: 4923: 4918: 4913: 4907: 4902: 4896: 4891: 4886: 4881: 4876: 4870: 4864: 4858: 4853: 4848: 4842: 4840: 4833: 4832: 4830: 4829: 4824: 4819: 4814: 4809: 4804: 4799: 4792: 4790: 4784: 4783: 4776: 4775: 4768: 4761: 4753: 4745: 4744: 4732: 4727: 4726: 4725: 4724: 4718:Works by Rashi 4715: 4702: 4697: 4692: 4684: 4683: 4682: 4667: 4644: 4643: 4642: 4641:, three links. 4636: 4635:at BNF, Paris. 4630: 4624: 4618: 4612: 4596: 4595: 4594: 4585: 4584: 4583: 4575: 4574: 4573: 4568: 4563: 4558: 4550: 4549: 4548: 4540: 4531: 4519: 4505: 4504:External links 4502: 4501: 4500: 4489: 4477: 4474: 4471: 4465: 4445: 4439: 4431:Schocken Books 4415: 4409: 4390: 4384: 4368: 4362: 4338: 4333: 4327: 4322: 4317: 4311: 4302: 4293: 4290: 4287: 4286: 4268: 4267: 4265: 4262: 4259: 4258: 4248:Harris Zafar, 4241: 4210: 4203: 4173: 4144: 4128: 4105: 4082: 4063: 4038: 4024:. chabad.org. 4012: 3992: 3969: 3945: 3921: 3897: 3873: 3849: 3840: 3828: 3816: 3802: 3787: 3778: 3760: 3733: 3722: 3719:Jeremiah 23:29 3711: 3700: 3691: 3678: 3631: 3622: 3602: 3573: 3559:. chabad.org. 3548: 3522: 3513: 3501: 3485: 3470: 3444: 3431: 3406: 3393: 3364: 3355:|journal= 3317: 3300: 3270: 3263: 3245: 3216: 3187: 3153: 3130:Hurwitz, Simon 3121: 3105:www.chabad.org 3089: 3074: 3062: 3029: 3008: 3001: 2981: 2958: 2934: 2907: 2880: 2864: 2843: 2826: 2803:(3): 180–197. 2786: 2785: 2783: 2780: 2778: 2775: 2763:Daniel Bomberg 2759:Soncino family 2739:Main article: 2736: 2735:"Rashi script" 2733: 2685: 2682: 2606: 2603: 2573:Yeri'ot Shlomo 2530:Targum Onkelos 2505: 2502: 2477: 2474: 2470: 2469: 2459: 2453: 2448: 2443: 2433: 2428: 2419:on the eve of 2417:Ashkenazi Jews 2406:Jewish liturgy 2397: 2394: 2371:Sefer Hapardes 2351: 2348: 2264: 2261: 2150: 2147: 2145: 2142: 2139: 2138: 2137: 2136: 2125: 2124: 2121: 2119: 2118: 2116: 2115:Samuel of Acre 2113: 2111: 2109: 2107: 2105: 2103: 2101: 2099: 2097: 2095: 2093: 2091: 2089: 2087: 2084: 2082: 2081: 2079: 2076: 2074: 2072: 2070: 2068: 2066: 2064: 2062: 2060: 2058: 2056: 2054: 2052: 2050: 2048: 2046: 2044: 2042: 2040: 2038: 2036: 2034: 2032: 2030: 2028: 2026: 2024: 2022: 2020: 2017: 2015: 2014: 2012: 2007: 2005: 2003: 2001: 1999: 1997: 1995: 1993: 1991: 1989: 1987: 1985: 1983: 1981: 1979: 1977: 1975: 1973: 1970: 1968: 1966: 1964: 1962: 1960: 1958: 1956: 1954: 1952: 1950: 1948: 1946: 1944: 1941: 1939: 1938: 1936: 1934: 1932: 1930: 1925: 1923: 1921: 1919: 1917: 1915: 1913: 1911: 1909: 1907: 1905: 1903: 1901: 1899: 1897: 1895: 1893: 1891: 1889: 1887: 1885: 1883: 1881: 1879: 1877: 1875: 1873: 1871: 1869: 1866: 1864: 1863: 1861: 1858: 1856: 1854: 1852: 1850: 1848: 1846: 1844: 1842: 1840: 1838: 1836: 1834: 1832: 1830: 1828: 1826: 1821: 1819: 1814: 1812: 1810: 1808: 1806: 1804: 1802: 1800: 1798: 1796: 1793: 1792: 1790: 1788: 1786: 1784: 1782: 1779: 1778: 1776: 1774: 1772: 1770: 1765: 1763: 1761: 1759: 1757: 1755: 1753: 1751: 1749: 1747: 1745: 1743: 1741: 1739: 1737: 1735: 1733: 1731: 1729: 1727: 1725: 1723: 1721: 1719: 1717: 1715: 1713: 1711: 1709: 1707: 1705: 1702: 1701: 1699: 1696: 1695: 1693: 1691: 1688: 1686: 1681: 1679: 1677: 1675: 1673: 1671: 1669: 1667: 1665: 1663: 1661: 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1297: 1295: 1293: 1291: 1289: 1287: 1285: 1283: 1281: 1279: 1277: 1275: 1273: 1271: 1269: 1267: 1265: 1263: 1261: 1259: 1257: 1255: 1253: 1251: 1248: 1247: 1245: 1243: 1241: 1239: 1237: 1234: 1233: 1231: 1226: 1224: 1219: 1216: 1214: 1209: 1207: 1205: 1203: 1201: 1199: 1197: 1195: 1193: 1191: 1189: 1187: 1185: 1183: 1181: 1179: 1174: 1172: 1167: 1165: 1163: 1161: 1159: 1156: 1155: 1153: 1151: 1149: 1147: 1145: 1143: 1141: 1139: 1137: 1135: 1133: 1131: 1129: 1127: 1125: 1123: 1121: 1119: 1117: 1115: 1113: 1111: 1109: 1107: 1105: 1103: 1100: 1099: 1097: 1095: 1093: 1091: 1089: 1087: 1085: 1083: 1081: 1079: 1077: 1075: 1073: 1071: 1069: 1067: 1065: 1063: 1061: 1059: 1057: 1055: 1053: 1051: 1049: 1047: 1045: 1043: 1041: 1039: 1037: 1035: 1033: 1031: 1029: 1027: 1025: 1023: 1021: 1019: 1017: 1015: 1013: 1011: 1009: 1006: 1004: 1003: 1001: 999: 997: 995: 993: 988: 986: 984: 982: 980: 978: 976: 974: 972: 970: 968: 963: 961: 959: 957: 955: 952: 950: 949: 947: 945: 943: 941: 939: 937: 935: 933: 931: 929: 927: 925: 923: 921: 919: 917: 915: 913: 911: 909: 907: 905: 903: 900: 898: 897: 895: 890: 888: 886: 884: 882: 880: 878: 876: 874: 872: 870: 868: 866: 864: 862: 860: 858: 856: 849: 848: 845: 843: 842: 835: 828: 820: 812:Moses Isserles 808: 807: 804: 789: 735:three children 727:Main article: 724: 721: 688:Seder ha-Dorot 678: 675: 588: 585: 511: 508: 479:Worms, Germany 459: 456: 415: 412: 410: 407: 295: 292: 276:Daniel Bomberg 169:רבי שלמה יצחקי 156: 155: 150: 146: 145: 142: 141:Known for 138: 137: 134: 130: 129: 126: 122: 121: 116: 112: 111: 98: 90: 86: 85: 72: 63: 59: 58: 55: 47: 46: 36: 15: 9: 6: 4: 3: 2: 5955: 5944: 5941: 5939: 5936: 5934: 5931: 5929: 5926: 5924: 5921: 5919: 5916: 5914: 5911: 5909: 5906: 5904: 5901: 5899: 5896: 5894: 5891: 5889: 5886: 5884: 5881: 5880: 5878: 5863: 5860: 5858: 5855: 5853: 5850: 5848: 5845: 5843: 5840: 5838: 5835: 5833: 5830: 5828: 5825: 5823: 5820: 5817: 5814: 5812: 5809: 5807: 5804: 5803: 5801: 5797: 5791: 5788: 5786: 5783: 5781: 5778: 5776: 5773: 5771: 5768: 5766: 5763: 5761: 5758: 5756: 5755:Benjamin Anaw 5753: 5750: 5749:Zedekiah Anaw 5747: 5745: 5742: 5740: 5737: 5734: 5731: 5728: 5725: 5722: 5719: 5718: 5716: 5714: 5710: 5704: 5701: 5699: 5696: 5693: 5690: 5687: 5684: 5683: 5681: 5679: 5675: 5669: 5666: 5664: 5661: 5659: 5656: 5654: 5651: 5649: 5646: 5644: 5641: 5639: 5636: 5634: 5631: 5629: 5626: 5624: 5623:Aaron of York 5621: 5619: 5616: 5615: 5613: 5611: 5607: 5601: 5598: 5596: 5593: 5591: 5588: 5586: 5583: 5581: 5578: 5576: 5573: 5571: 5568: 5566: 5563: 5561: 5558: 5556: 5553: 5551: 5548: 5546: 5543: 5541: 5538: 5536: 5533: 5531: 5528: 5526: 5523: 5521: 5518: 5516: 5513: 5511: 5508: 5506: 5503: 5500: 5497: 5494: 5491: 5488: 5485: 5482: 5479: 5476: 5473: 5470: 5467: 5464: 5461: 5458: 5455: 5452: 5449: 5446: 5443: 5441: 5437: 5434: 5431: 5428: 5426: 5423: 5422: 5420: 5418: 5414: 5408: 5405: 5403: 5400: 5398: 5395: 5393: 5390: 5388: 5385: 5383: 5380: 5378: 5375: 5373: 5370: 5368: 5365: 5363: 5360: 5358: 5355: 5353: 5350: 5348: 5345: 5343: 5340: 5338: 5335: 5333: 5330: 5328: 5325: 5323: 5320: 5318: 5315: 5313: 5310: 5308: 5307:Chaim Paltiel 5305: 5303: 5300: 5298: 5295: 5293: 5290: 5288: 5285: 5283: 5280: 5278: 5275: 5273: 5270: 5268: 5265: 5263: 5260: 5257: 5254: 5251: 5248: 5245: 5242: 5239: 5236: 5234: 5231: 5229: 5226: 5224: 5221: 5219: 5216: 5214: 5211: 5209: 5206: 5204: 5201: 5199: 5196: 5195: 5193: 5190: 5186: 5180: 5177: 5175: 5172: 5170: 5167: 5165: 5162: 5160: 5157: 5155: 5152: 5150: 5147: 5145: 5142: 5140: 5137: 5135: 5132: 5130: 5127: 5124: 5121: 5118: 5115: 5112: 5109: 5106: 5103: 5100: 5097: 5095: 5092: 5089: 5086: 5083: 5080: 5077: 5074: 5072: 5069: 5068: 5066: 5064: 5060: 5054: 5051: 5049: 5046: 5044: 5043:Moshe Chalava 5041: 5039: 5036: 5033: 5030: 5027: 5024: 5021: 5018: 5015: 5012: 5009: 5008:Aharon HaLevi 5006: 5004: 5001: 4999:(Baal HaMaor) 4998: 4995: 4992: 4991:Yonah Gerondi 4989: 4986: 4983: 4980: 4977: 4975: 4972: 4970: 4967: 4966: 4964: 4962: 4958: 4952: 4949: 4947: 4944: 4942: 4939: 4937: 4934: 4932: 4931:Isaac Aboab I 4929: 4927: 4924: 4922: 4919: 4917: 4914: 4911: 4908: 4906: 4903: 4900: 4897: 4895: 4892: 4890: 4887: 4885: 4882: 4880: 4877: 4874: 4873:Meir Abulafia 4871: 4868: 4865: 4862: 4859: 4857: 4854: 4852: 4849: 4847: 4844: 4843: 4841: 4838: 4834: 4828: 4825: 4823: 4820: 4818: 4815: 4813: 4810: 4808: 4805: 4803: 4800: 4797: 4794: 4793: 4791: 4789: 4785: 4781: 4774: 4769: 4767: 4762: 4760: 4755: 4754: 4751: 4731: 4730: 4723: 4719: 4716: 4714: 4710: 4706: 4703: 4701: 4698: 4696: 4693: 4691: 4688: 4687: 4685: 4679: 4678: 4673: 4668: 4664: 4663: 4658: 4653: 4652: 4649: 4645: 4640: 4637: 4634: 4631: 4628: 4625: 4622: 4619: 4616: 4613: 4611: 4607: 4604: 4603: 4601: 4597: 4592: 4591:Lookup Verses 4589: 4588: 4586: 4582: 4579: 4578: 4576: 4572: 4569: 4567: 4564: 4562: 4559: 4557: 4554: 4553: 4551: 4547: 4546:rashiyomi.com 4544: 4543: 4541: 4539: 4535: 4532: 4529: 4524: 4520: 4517: 4512: 4508: 4507: 4497: 4496: 4490: 4486: 4482: 4478: 4475: 4472: 4468: 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