1324:, the original teaching of the Mīmāmsa is better preserved in the writings of Prabhākara than in those of Kumārila. As rightly observed by Dr. G. P. Bhatt, Prabhākara, however, was a more original thinker than Kumārila and he will always be remembered as the author of a peculiar theory of knowledge known as Theory of Triple perception Triputīpratyakṣavāda) and a theory of error called the Akhyātivāda or the Vivekākhyātivāda. In order to understand the system of Mīmāmsa fully and precisely, one must go through the works of the Prabhakara system. Pt. S. Subrahmanya Sāstri maintains the view that though many theories of this system are criticized in other systems particularly in the Nyaya the Prābhākara school commands respect from and is actually made use of by reputed scholars. The Viśiṣṭādvaita School of philosophy follows the Prābhākara School in matters regarding the categories of the world. It may be said that the study of the Prābhākara Mīmāmsa is necessary for acquiring a clear knowledge of the Dharma Śāstras and the Sāyaṇabhāṣya of the Vedas as well.
137:
1337:
going on for centuries. Agata
Ciabattoni and her team closely collaborated with Sanskritists to translate the Mīmāṃsā rules and the Vedic laws into mathematical formulae – and they could prove that Prabhākara had been right all along. Given the prescriptions of the Vedas, Prabhākara's logic was flawless, thus settling an old philosophical dispute with Mathematical logic.
1261:
occurs only through the examination of its sentential context. In this paradigm, the understanding of word meanings involves an understanding of their possible semantic connections with other words. Notably, sentence meanings are directly grasped through perceptual and contextual cues, bypassing the stage of isolated individual word meanings (Matilal 1990:108).
1260:
One of the views of the Prābhākaras posits that words do not directly designate meaning; any meaning that arises is because it is connected with other words (referred to as anvita-abhidhāna, where 'anvita' signifies connection and 'abhidhāna' denotes denotation). The comprehension of a word's meaning
1290:
Of the two principal schools of the Pūrvamīmāmsā the Bhatta school has all along attracted greater attention than the
Prabhakara school. The study of the works of the Prabhakara school has been neglected for a long time past. All the knowledge that our old Sanskrit scholars had of the tenets of this
1245:
Here Kumārila refers to
Bhartriprapancha, held by somebody as the forerunner of the Prābhākara system. It is generally believed that the Mīmāmsakas and specially the Prābhākaras are atheists. But the source books of the Prābhākara School state in unequivocal terms that the inferential existence of
1336:
says: "For a Hindu, the Vedas are absolutely correct, so there cannot be any contradiction". Prabhākara resolved this problem by applying several rules from the Vedas in a logically rather complicated way. Various scholars did not believe that his reasoning was correct, and this dispute has been
1557:
Jaini, P. (1964). Govardhan P. Bhatt: Epistemology of the Bhāṭṭa school of Pūrva-mīmāṃsā. (The
Chowkhamba Sanskrit Studies, Vol. XVII.) , 436 pp. Varanasi: Chowkhamba Sanskrit Series Office, 1962. Rs. 20. Bulletin of the School of Oriental and African Studies, 27(1), 230-231.
1307:
Tradition makes Prabhākara a pupil of Kumārila who nicknamed him as Guru on account of his great intellectual powers. But some scholars like Dr. Ganganatha Jha believe that the Prābhākara School is older and seems to be nearer to the spirit of the original Mīmāmsā.
1283:). In this view, the meaning of a sentence was understood only after understanding first the meanings of individual words. Words were independent, complete objects, a view that is close to the
1332:
There is an old dispute about the "Śyena sacrifice", a sacrifice in the Vedas meant to kill one's enemies. How can this be reconciled with the rule not to harm any living being? As
1295:
has written a very learned thesis in which he has presented in a lucid form the main principles of the
Prabhakara school as they have been dealt with in the Prakaraṇapancika of
1312:(Karmamimamsa, 1921), who likewise rejects the current view in regard to the synchronism of the two authors and their mutual relation, assigns Prabhākara to 600-650 A.D. (
1241:
Kumārila said: For in practice the
Mimamsa has been for the most part converted into a Lokayata system; But I have made this effort to bring it into a theistic path.
1246:
God which is propounded by
Naiyayikas and the like is denied by the Prābhākaras and that God is not denied: “īśvarē parōktmanumānaṁ nirastam, nēśvarō nirastaḥ”
1417:
1222:’s Pūrvamīmāmsā Sūtras led to rise of Prābhākara school within Mīmāṃsā and further developed as competent philosophical system along with the rival school of
1299:. He has also given for the first time, much valuable information regarding the Bṛhatī of Prabhākara which is a commentary on Śabara’s Bhāṣya.
1203:
which dates to 638 CE discusses the doctrine of Prabhākara's followers. Prabhākara in his commentary Bṛhatī on the Śabara Bhāṣya quotes only
1157:
1687:
1712:
1702:
1291:
school was derived solely from the stray references found in the works of the other systems. At the wake of 20th century, Dr.
1668:
1647:
1515:
1707:
775:
1454:
1150:
1697:
1276:
1717:
1418:"Satapatha Brahmana with Sayana Bhashya & Harisvami Bhashya ed. Vamsidhara Sastri 1940 (Gangavishnu)"
1085:
714:
358:
17:
1605:
1320:, the Prabhākara is more faithful to the Bhāṣya of Śabara than Kumārila. Also, according to Professor
1223:
507:
1143:
1051:
1046:
810:
1587:
1309:
760:
207:
144:
1269:
1377:. Mimamsaka Prapti-Sthana, Ramalala Kapura Trastra. September 14, 1977 – via PhilPapers.
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1633:
649:
629:
337:
330:
1346:
1252:
wrote Ṛjuvimalāpañcikā and Dīpaśikhāpañcikā commentaries on Prabhākara in the 8th century.
1036:
974:
639:
8:
1211:(5-6 CE). Thus his probable time can be assigned to the latter half of the 6th century.
1200:
482:
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186:
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165:
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80:
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128:
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553:
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309:
284:
1272:, which opposes the purely compositional view of arriving at sentence meaning.
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302:
1657:
Giovanni Ciotti; Alastair
Gornall; Paolo Visigalli (31 January 2014).
1374:
Jaiminiya-Mimamsa-Bhasyam
Arsamata-Vimar Sanya Hindi-Vyakhyaya Sahitam
1639:
The word and the world: India's contribution to the study of language
1090:
948:
852:
770:
704:
533:
395:
1372:
1215:
249:
1420:. Gangavishnu Shrikrishnadass, Mumbai – via Internet Archive.
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The Prābhākarakas were opposed by the Bhāṭṭas, who argued for a
926:
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1229:
The Prābhākara school is alleged to be nastika (atheistic) or
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172:
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1660:
Puspika: Tracing Ancient India Through Texts and Traditions
1173:
845:
409:
136:
1606:"Indian sacred texts and the logic of computer ethics"
1264:
This is very similar to the modern view of linguistic
1432:"Nāstika | Indian philosophy | Britannica"
1327:
1547:. September 14, 1924 – via Internet Archive.
1514:sfn error: no target: CITEREFPaolo_Visigalli2014 (
1499:. September 14, 1926 – via Internet Archive.
1405:. September 14, 1972 – via Internet Archive.
1391:. September 14, 1990 – via Internet Archive.
1679:
1509:
1447:Lokāyata, a study in ancient Indian materialism
1529:Shastri, shubhramanyam (September 14, 1961).
1151:
1479:"Bhartriprapancha | Indian philosopher"
1349:(Prabhakara's Doctrine of Triple Perception)
1444:
1255:
1158:
1144:
1302:
1416:Sayana, Harisvami (September 14, 1940).
105:Founder of Gurumata or Prābhākara System
1632:
1594:– via shodhganga.inflibnet.ac.in.
1528:
14:
1680:
1415:
1531:"Prakarana Pancika With Nyaya Siddhi"
1449:(7th ed.). New Delhi: People's.
1585:
1445:Debiprasad., Chattopadhyaya (1992).
1586:Rumi, Barman (September 14, 2014).
24:
1588:"Studies in the prabhakara vijaya"
25:
1729:
1497:"Prabhakara Vijaya Of Nandisvara"
1328:Flawless Logic from Mīmāmsa rules
1194:
135:
1688:6th-century Indian philosophers
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1579:
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1522:
1403:"Sanskrit Literature Of Kerala"
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1471:
1438:
1424:
1409:
1395:
1381:
1365:
13:
1:
1713:Medieval Sanskrit grammarians
1703:Medieval linguists from India
1626:
1533:– via Internet Archive.
1183:active c. 6th century was an
110:Hermeneutics; Vedic Exegesis
7:
1642:. Oxford University Press.
1389:"Bhatta Prabhakara Mimamsa"
1340:
1218:’s Bhāṣya, a commentary on
1199:Hariswamin's commentary on
10:
1734:
1279:view of semantics (called
1086:Naalayira Divya Prabandham
715:Akshar Purushottam Darshan
359:Akshar Purushottam Darshan
1564:10.1017/S0041977X00101223
1270:Dynamic Turn in Semantics
1132:Other Indian philosophies
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860:
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828:
109:
101:
91:
86:
76:
66:
44:
39:
32:
1708:Indian Sanskrit scholars
1358:
1256:Sentence vs word meaning
776:Kamalakanta Bhattacharya
1545:"Tantravarttika Vol. I"
1483:Encyclopedia Britannica
761:Nigamananda Paramahansa
1634:Matilal, Bimal Krishna
1303:Tradition and research
1243:
1191:tradition of Kerala.
403:Shakti Vishishtadvaita
1268:, and relates to the
1239:
650:Svabhavika Bhedabheda
630:Achintya Bheda Abheda
338:Svabhavika Bhedabheda
331:Achintya Bheda Abheda
1698:Atheist philosophers
1510:Paolo Visigalli 2014
1347:Triputipratyaksavada
975:Principal Upanishads
640:Chaitanya Mahaprabhu
1201:Shatapatha Brahmana
1187:-grammarian in the
483:Raghunatha Siromani
1718:6th-century Hindus
1287:view of language.
1266:underspecification
1185:Indian philosopher
81:Indian philosopher
27:Indian philosopher
1670:978-1-78297-416-1
1649:978-0-19-562515-8
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16:(Redirected from
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1334:Agata Ciabattoni
1314:Gopinath Kaviraj
1160:
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999:Agama (Hinduism)
987:Other scriptures
980:Minor Upanishads
826:
825:
695:Ekasarana Dharma
539:Vāchaspati Misra
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375:Shaiva Siddhanta
352:Ekasarana Dharma
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310:Vishishtadvaita
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52:c. 6th century
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1512:, p. 47.
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1318:Ganganath Jha
1315:
1311:
1300:
1298:
1294:
1293:Ganganath Jha
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1281:abhihitānvaya
1278:
1277:compositional
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1236:
1232:
1227:
1225:
1221:
1217:
1214:His views on
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1210:
1207:(4-5 CE) and
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1195:Probable date
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1096:Shiva Samhita
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1027:Brahma Sutras
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811:Radhakrishnan
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766:Ramprasad Sen
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756:Abhinavagupta
754:
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1076:Arthashastra
1071:Dharmaśāstra
1042:Nyāya Sūtras
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725:Swaminarayan
590:Madhvacharya
581:(Tattvavada)
544:Adi Shankara
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87:Organization
1297:Śālikanātha
1250:Śālikanātha
1052:Yoga Sutras
1004:Vachanamrut
959:Atharvaveda
912:Major texts
862:Vaisheshika
801:Vivekananda
791:Neo-Vedanta
685:Chakradhara
675:Mahanubhava
600:Vyasatirtha
425:Neo-Vedanta
396:Pramanavada
389:Panchartika
345:Mahanubhava
293:Vaishnavite
267:Sub-schools
180:Vaisheshika
1682:Categories
1627:References
1615:2020-04-23
1592:University
1575:Khyativada
1456:8170070066
1353:Khyativada
1205:Bhartṛhari
1178:Prabhākara
1081:Kama Sutra
967:Upanishads
595:Jayatirtha
525:(Mayavada)
513:Prabhākara
303:Bhedabheda
92:Philosophy
18:Prabhakara
1310:Dr. Keith
1091:Tirumurai
949:Yajurveda
853:Patanjali
806:Aurobindo
771:Bamakhepa
705:Sankardev
534:Gaudapada
208:Heterodox
1636:(1990).
1610:phys.org
1465:47093882
1341:See also
1285:Fodorian
1237:school.
1235:Lokāyata
1231:Charvaka
1127:Hinduism
1014:Shastras
954:Samaveda
889:Valluvar
660:Nimbarka
620:Vallabha
564:Ramanuja
452:Acharyas
448:Teachers
367:Shaivite
275:Smartist
236:Buddhism
222:Charvaka
145:Orthodox
121:a series
119:Part of
67:Religion
40:Personal
1220:Jaimini
1209:Bharavi
1189:Mīmāṃsā
1066:Puranas
944:Rigveda
882:Secular
830:Samkhya
523:Advaita
503:Jaimini
493:Mīmāṃsā
285:Advaita
243:Jainism
229:Ājīvika
194:Vedanta
187:Mīmāṃsā
159:Samkhya
96:Mīmāṃsā
56:Malabar
1693:Āstika
1667:
1646:
1463:
1453:
1216:Śabara
1018:Sutras
927:Smriti
869:Kaṇāda
837:Kapila
820:Others
743:Shakta
738:Tantra
579:Dvaita
317:Dvaita
250:Ajñana
102:Honors
49:Kerala
1359:Notes
1113:Kural
936:Vedas
922:Śruti
463:Nyaya
173:Nyaya
1665:ISBN
1644:ISBN
1516:help
1461:OCLC
1451:ISBN
1174:IAST
1016:and
846:Yoga
166:Yoga
45:Born
1560:doi
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