Knowledge

6328:(nature), instead stating that Brahman is the sole Reality, "that from which the origination, subsistence, and dissolution of this universe proceed." Samkhya argues that Purusha is the efficient cause of all existence while Prakriti is its material cause. Advaita, like all Vedanta schools, states that Brahman is both the efficient and the material cause. What created all existence is also present in and reflected in all beings and inert matter, the creative principle was and is everywhere, always. By accepting this postulation, various theoretical difficulties arise which Advaita and other Vedānta traditions offer different answers for. First, how did Brahman, which is 12283:, pp. 30–31, 260–264: "As a philosophical and metaphysical term it refers to the acceptance of one single, ultimate, principle as the basis of the cosmos, the unity and oneness of all reality (...) has a model par excellence in that put forward by the eighth-century Indian philosopher Shankara, who is associated with the school of thought of Advaita Vedanta. (p. 263) – "In Shankara's words: 'the notions oneself and one's own are indeed falsely constructed (upon Atman) through nescience. When there is (the knowledge of) the oneness of Atman, these notions certainly do not exist. If the seed does not exist, whence shall the fruit arise?". 7304: 6577:)," and, states Payne, "in some way permanent, eternal, absolute or unchanging." It is self-existent awareness, limitless and non-dual. It is "a stable subjectivity, or a unity of consciousness through all the specific states of individuated phenomenality." Ātman, states Eliot Deutsch, is the "pure, undifferentiated, supreme power of awareness", it is more than thought, it is a state of being, that which is conscious and transcends subject-object divisions and momentariness. According to Ram-Prasad, "it" is not an object, but "the irreducible essence of being subjectivity, rather than an objective self with the quality of consciousness." 27527: 10090:, who was considered to be the major representative of Advaita. Only when Vacaspati Misra, an influential student of Maṇḍana Miśra, harmonised the teachings of Shankara with those of Maṇḍana Miśra, Shankara's teachings gained prominence. Some modern Advaitins argue that most of post-Shankara Advaita Vedanta actually deviates from Shankara, and that only his student Suresvara, who's had little influence, represents Shankara correctly. In this view, Shankara's influential student Padmapada misunderstood Shankara, while his views were manitained by the Suresvara school. According to 6502: 6735:). It is that to which everything is presented, but is itself no presentation, that which knows all, but is itself no object. The self should not be confused with the contents and states which it enjoys and manipulates. If we have to give an account of it, we can describe it only as what it is not, for any positive description of it would be possible only if it could be made an object of observation, which from the nature of the case it is not. We "know" it only as we withdraw ourselves from the body with which we happen to be identified, in this transition. 5456: 8996: 16048: 13576: 13192: 15318: 5482: 6657:, non-origination, is apprehended. According to Candradhara Sarma, Turiya state is where the foundational Self is realized, it is measureless, neither cause nor effect, all pervading, without suffering, blissful, changeless, self-luminous, real, immanent in all things and transcendent. Those who have experienced the Turiya stage of self-consciousness have reached the pure awareness of their own non-dual Self as one with everyone and everything, for them the knowledge, the knower, the known becomes one, they are the 10635:, first a professor at Oxford University and later a President of India, further popularized Advaita Vedānta, presenting it as the essence of Hinduism. According to Michael Hawley, Radhakrishnan saw other religions, as well as "what Radhakrishnan understands as lower forms of Hinduism," as interpretations of Advaita Vedānta, thereby "in a sense Hindusizing all religions". Radhakrishnan metaphysics was grounded in Advaita Vedānta, but he reinterpreted Advaita Vedānta for contemporary needs and context. 9716: 7390:(moksha from samsara after death) in theistic sub-schools of Vedānta. The Atman-knowledge, that is the knowledge of true Self and its relationship to Brahman is central to this liberation in Advaita thought. Atman-knowledge, to Advaitins, is that state of full awareness, liberation and freedom which overcomes dualities at all levels, realizing the divine within oneself, the divine in others and all beings, the non-dual Oneness, that Brahman is in everything, and everything is Brahman. 10581:. In response Hindu nationalism emerged, striving for socio-political independence and countering the influence of Christian missionaries. Among the colonial era intelligentsia the monistic Advaita Vedānta has been a major ideological force for Hindu nationalism, with Hindu intellectuals formulating a "humanistic, inclusivist" response, now called Neo-Vedānta, attempting to respond to this colonial stereotyping of "Indian culture backward, superstitious and inferior to the West." 11004:: "The experiencing self (jīva) and the transcendental self of the Universe (ātman) are in reality identical (both are Brahman), though the individual self seems different as space within a container seems different from space as such. These cardinal doctrines are represented in the anonymous verse "brahma satyam jagan mithya; jīvo brahmaiva na aparah" (Brahman is alone True, and this world of plurality is an error; the individual self is not different from Brahman)." 28833: 7787:(instruction by way of the Upanishads and the teacher) to emphasize the importance of Guru". According to Comans, this reflects the Advaita tradition which holds a competent teacher as important and essential to gaining correct knowledge, freeing oneself from false knowledge, and to self-realization. Nevertheless, in the Bhamati-school the guru has a less essential role, as he can explain the teachings, but the student has to venture its further study. 28843: 12543:: तच् चैतत् परमार्थदर्शनं प्रतिपत्तुमिच्छता वर्णाश्रमाद्यभिमान-कृतपाञ्क्तरूपपुत्रवित्तलोकैषणादिभ्यो व्युत्थानं कर्तव्यम् । सम्यक्प्रत्ययविरोधात् तदभिमानस्य भेददर्शनप्रतिषेधार्थोपपत्तिश्चोपपद्यते । न ह्येकस्मिन्नात्मन्यसंसारित्वबुद्धौ शास्त्रन्यायोत्पादितायां तद्विपरीता बुद्धिर्भवति । न ह्य् अग्नौ शितत्वबुद्धिः, शरीरे वाजरामरणबुद्धिः । तस्मादविद्याकार्यत्वात् सर्वकर्मणां तत्साधनानां च यज्ञोपवीतादीनां परमार्थदर्शनिष्टेन त्यागः कर्तव्यः ॥ ४४॥ 28822: 6384: 5781:(7th century). While Adi Shankara is generally regarded as the most prominent exponent of the Advaita Vedānta tradition, and his works have a prominent place in the Advaita tradition, some of the most prominent Advaita-propositions come from other Advaitins, and his early influence has been questioned. Shankara's prominence started to take shape only centuries later in the 14th century, with the ascent of Sringeri matha and its 10557: 27273: 4357: 12809: 28853: 6103: 11674:, p. 4) points out "...it is possible to speak of sanskritic and vernacular advaitic texts (which are either explicitly non-dualistic or permit a non-dualistic reading) and 'Advaita Vedanta' texts which originate within sampradayas that claim an Advaita Vedantic lineage. This, then, avoids the obfuscating tendency to subsume advaitic but non-vedantic works under a 'Vedanta' or 'Advaita Vedanta' umbrella." 11777:, pp. 199–200 with p. 215 notes 5, 6: "A fourth metaphor is the monistic equation of the true or absolute self (atman) with absolute being (Brahman). In general, then, the conception of the self that emerges is one in which the self is in some way permanent, eternal, absolute or unchanging. It is also simultaneously universal and individual. The view is that there is an essence and that it can be known." 3367: 9204:. The multiple icons are seen as multiple representations of the same idea, rather than as distinct beings. These serve as a step and means to realizing the abstract Ultimate Reality called nirguna Brahman. The ultimate goal in this practice is to transition past the use of icons, then follow a philosophical and meditative path to understanding the oneness of Atman (Self) and Brahman – as "That art Thou". 27265: 3427: 9498:'s Advaita school are both nondualism Vedānta schools, both are premised on the assumption that all Selfs can hope for and achieve the state of blissful liberation; in contrast, Madhvacharya and his Dvaita subschool of Vedānta believed that some Selfs are eternally doomed and damned. Shankara's theory posits that only Brahman and causes are metaphysical unchanging reality, while the empirical world ( 4419: 8536:"any absolute moral laws, principles or duties", instead in its axiological view Atman is "beyond good and evil", and all values result from self-knowledge of the reality of "distinctionless Oneness" of one's real self, every other being and all manifestations of Brahman. Advaitin ethics includes lack of craving, lack of dual distinctions between one's own Self and another being's, good and just 9398:, an ontology which holds that underlying the change and impermanence of empirical reality is an unchanging and permanent absolute reality, like an eternal substance it calls Atman-Brahman. In its substance ontology, as like other philosophies, there exist a universal, particulars and specific properties and it is the interaction of particulars that create events and processes. In contrast, 11026:, "Advaita Vedanta": "There is only Brahman, which is necessarily undifferentiated. It follows that there cannot even be a difference, or duality, between the human subject, or self, and Brahman, for Brahman must be that very self (since Brahman is the reality underlying all appearance). The goal of human life and wisdom must, therefore, be the realization that the self (ātman) is Brahman." 10590:, early Indologists regarded Advaita Vedanta as the most accurate interpretation of the Upanishads. Vedānta came to be regarded, both by westerners as by Indian nationalists, as the essence of Hinduism, and Advaita Vedānta came to be regarded as "then paradigmatic example of the mystical nature of the Hindu religion" and umbrella of "inclusivism". Colonial era Indian thinkers, such as 11882:: For Advaita Vedānta, consciousness is to be distinguished from all contents of consciousness that might be introspectively detectable: It is precisely consciousness of whatever contents it is conscious of and not itself one of these contents. Its only nature is, Advaita holds, prakāśa (manifestation); in itself it is devoid of any content or structure and can never become an object. 6061:, and influenced other Indian traditions, and neo-Vedanta is based on this broader strand of Indian thought. This broader current of thought and practice has also been called "greater Advaita Vedanta," "vernacular advaita," and "experiential Advaita." It is this broader advaitic tradition which is commonly presented as "Advaita Vedanta," though the term "advaitic" may be more apt. 8506:...I am one He is another; I am ignorant, experience pleasure and pain, am bound and a transmigrator he is essentially different from me, the god not subject to transmigration. By worshipping Him with oblation, offerings, homage and the like through the the actions prescribed for class and stage of life, I wish to get out of the ocean of transmigratory existence. How am I he? 10524:(Hindi: Vichāra-sāgara), a vernacular compendium of Advaita. According to Allen, the work of Niścaldās "was quite popular in the late nineteenth and early twentieth centuries: it was translated into over eight languages and was once referred to by Vivekananda as having 'more influence in India than any that has been written in any language within the last three centuries.'" 9410:) in Buddhist ontology, but no stable persistent identities, no eternal universals nor particulars. Thought and memories are mental constructions and fluid processes without a real observer, personal agency or cognizer in Buddhism. In contrast, in Advaita Vedānta, like other schools of Hinduism, the concept of self (atman) is the real on-looker, personal agent and cognizer. 6408: 8090:) to reveal the true nature of Atman as nondual and undefinable. In this method, "That which cannot be expressed is expressed through false attribution and subsequent denial." As Shankara writes, "First let me bring them on the right path, and then I will gradually be able to bring them round to the final truth afterwards." For example, Atman, the real "I," is described as 49: 10458:, which was dominant in territories conquered by the Vijayanagara Empire. Sects competed for patronage from the royal court, and tried to convert others to their own sectarian system, and Vidyaranya efforts were aimed at promoting Advaita Vedanta. Most of Shankara's biographies were created and published from the 14th to the 17th century, such as the widely cited 10031:, "and not with the establishment of a complete system of philosophy or theology," following Potter, who qualifies Shankara as a "speculative philosopher." Lipner notes that Shankara's "main literary approach was commentarial and hence perforce disjointed rather than procedurally systematic though a systematic philosophy can be derived from Samkara's thought." 10895:, pp. 6–7): "...these modern interpreters are implying that most Advaitins after Samkara's time are confused and basically mistaken, and that 99% of the extant classical interpretive literature on Samkara's philosophy is off the mark. This is clearly a remarkably radical conclusion. Yet, there is good reason to think that it may well be true." 8613: 8920:(also called Vedānta Sutra, composed in 1st millennium BCE) accepted this in verse 1.1.4 and asserts the need for the Upanishadic teachings to be understood not in piecemeal cherrypicked basis, rather in a unified way wherein the ideas in the Vedic texts are harmonized with other means of knowledge such as perception, inference and remaining 11354:. All forms of existence presuppose a knowing self. Brahman or pure consciousness underlies the knowing self. Consciousness according to the Advaita School, unlike the positions held by other Vedānta schools, is not a property of Brahman but its very nature. Brahman is also one without a second, all-pervading and the immediate awareness." 10006:("Conquests of Śaṅkara"), were composed several centuries after his death," in the 14th to 17th century, and established Shankara as a rallying symbol of values in a time when most of India was conquered by Muslims. He is often considered to be the founder of the Advaita Vedānta school, but was actually a systematizer, not a founder. 8544: 8099: 9972:. According to Fiordalis, he was influenced by the Yoga-tradition, and with that indirectly by Buddhism, given the strong influence of Buddhism on the Yoga-tradition. For a couple of centuries he seems to have been regarded as "the most important representative of the Advaita position," and the "theory of error" set forth in the 7224:. The "most visible advocates of Vivartavada," states Nicholson, are the Advaitins, the followers of Shankara. "Although the world can be described as conventionally real", adds Nicholson, "the Advaitins claim that all of Brahman's effects must ultimately be acknowledged as unreal before the individual self can be liberated". 12697:"Vedanta and Buddhism have lived side by side for such a long time that obviously they must have influenced each other. The strong predilection of the Indian mind for a doctrine of universal unity has led the representatives of Mahayana to conceive Samsara and Nirvana as two aspects of the same and single true reality; for 10019: 11360:: "According to Advaita Vedānta, the absolute is pure, qualityless and unchanging consciousness. Our consciousness (the consciousness of individual conscious entities) is not distinct from it, but is nothing other than this absolute itself, (seemingly) modified by the mental states of respective individual minds." 10027:'s Vedānta tradition. According to Mayeda, Shankara represents a turning point in the development of Vedānta, yet he also notices that it is only since Deussens's praise that Shankara "has usually been regarded as the greatest philosopher of India." Mayeda further notes that Shankara was primarily concerned with 8661:(commentaries) have become central texts in the Advaita Vedānta philosophy, but are one among many ancient and medieval manuscripts available or accepted in this tradition. The subsequent Advaita tradition has further elaborated on these sruti and commentaries. Adi Shankara is also credited for the famous text 10796:, p. 11: "Any philosophy worthy of its title should not be a mere intellectual exercise but should have practical application in enabling man to live an enlightened life. A philosophy which makes no difference to the quality and style of our life is no philosophy, but an empty intellectual construction." 12726:, for example, was influenced by, and took over doctrines from, several orthodox and heterodox Indian religious and philosophical traditions. These include Vedanta, Samkhya, Patanjali Yoga and Nyayas, and various Buddhist schools, including Yogacara and Madhyamika, but also Tantra and the Nath-tradition. 10548:(a tantric text that adopts an advaita metaphysics). Other important vernacular Advaita figures include the Hindu authors Manohardās and Māṇakdās (who wrote the Ātma-bodh). Advaita literature was also written in Tamil, Telugu, Malayalam, Kannada, Marathi, Gujarati, Hindi, Punjabi, Bengali, and Oriya. 9406:, also called as "event ontology". According to the Buddhist thought, particularly after the rise of ancient Mahayana Buddhism scholarship, there is neither empirical nor absolute permanent reality and ontology can be explained as a process. There is a system of relations and interdependent phenomena ( 12808: 9912: 7424: 6580: 12619: 9778: 9540: 9103: 7012: 9386: 8612: 8514:," which is mediated by scriptural teachings, is contrasted with the notion of "I act," which is mediated by relying on sense-perception and the like. According to Shankara, the statement "Thou art That" "remove the delusion of a hearer," "so through sentences as "Thou art That" one knows one's own 8098: 6090: 6036: 8543: 8535: 7794: 7778: 7250:, from which the world evolves, but this concept was not adopted by the later Advaita tradition. Vivartavada became the dominant explanation, with which the primacy of Atman/Brahman can be maintained. Scholars such as Hajime Nakamura and Paul Hacker already noted that Adi Shankara did not advocate 10495:, proclaiming that it was established by Shankara himself. Vidyaranya enjoyed royal support, and his sponsorship and methodical efforts helped establish Shankara as a rallying symbol of values, spread historical and cultural influence of Shankara's Vedānta philosophies, and establish monasteries ( 10486: 9559: 9115: 6894: 6501: 7927: 12120:. When the cause is destroyed, the effect will no longer exist. For example, cotton cloth is the effect of the cotton threads, which is the material cause. Without threads there will be no cotton cloth. Without cotton there will be no thread. According to Swami Sivananda, in his comments on the 10018: 9810: 9223: 9224: 12954: 10702: 6407: 9275: 9510: 7156: 7943:, and not by Yoga or samadhi, which at best can only silence the mind. The Bhamati school and the Vivarana school differed on the role of contemplation, but they both "deny the possibility of perceiving supersensuous knowledge through popular yoga techniques." Later Advaita texts like the 10602: 8009:, "understanding". Arvind Sharma argues that Shankara's own "direct experience of the ultimate truth" guided him in selecting "those passages of the scriptures that resonate with this experience and will select them as the key with which to open previously closed, even forbidden, doors." 12266: 10175: 9749: 7181:) of Brahman. Vivartavada states that although Brahman appears to undergo a transformation, in fact no real change takes place. The myriad of beings are unreal manifestation, as the only real being is Brahman, that ultimate reality which is unborn, unchanging, and entirely without parts. 8902:, which Advaita Vedānta has regarded as "errorless revealed truth." Nevertheless, states Koller, Advaita Vedantins did not entirely rely on revelation, but critically examined their teachings using reason and experience, and this led them to investigate and critique competing theories. 12248: 8094:, giving "it" an attribute to separate it from non-self. Since this implies a duality between observer and observed, next the notion of "witness" is dropped, by showing that the Self cannot be seen and is beyond qualifications, and only that what is remains, without using any words: 10327: 6083:. According to King, Advaita Vedānta developed "to its ultimate extreme" the monistic ideas already present in the Upanishads. In contrast, states Milne, it is misleading to call Advaita Vedānta "monistic," since this confuses the "negation of difference" with "conflation into one." 8913:(Vedic literature) is a reliable source of knowledge. The Śruti includes the four Vedas including its four layers of embedded texts – the Samhitas, the Brahmanas, the Aranyakas and the early Upanishads. Of these, the Upanishads are the most referred to texts in the Advaita school. 9904:, "representation-only," which states that the empirical reality that we experience is a fabrication of the mind, experienced by consciousness-an-sich, and the four-cornered negation, which negates any positive predicates of 'the Absolute'. Gaudapada "wove into the philosophy of 8947: 12305: 6445:, absolute), the Reality that is metaphysically true and ontologically accurate. It is the state of experiencing that "which is absolutely real and into which both other reality levels can be resolved". This reality is the highest; it can't be sublated (assimilated) by any other. 9248:(noumenal reality)." According to Frank Whaling, the similarities between Advaita Vedānta and Buddhism are not limited to the terminology and some doctrines, but also includes practice. The monastic practices and monk tradition in Advaita are similar to those found in Buddhism. 9811: 8601:(abstinence from possessiveness and craving) and a simple life of meditation and reflection. Rituals and rites can help focus and prepare the mind for the journey to Self-knowledge, but can be abandoned when moving on to "hearing, reflection, and meditation on the Upanishads." 10347: 7451:, which also emphasizes direct insight, traditional Advaita Vedanta entails more than self-inquiry or bare insight into one's real nature, but also includes self-restraint, textual studies and ethical perfection. It is described in classical Advaita books like Shankara's 7816:) concerns questions like how correct knowledge can be acquired; how one knows, how one doesn't; and to what extent knowledge pertinent about someone or something can be acquired. In contrast to other schools of Indian philosophy, early Vedanta paid little attention to 22198: 10594:, presented Advaita Vedānta as an inclusive universal religion, a spirituality that in part helped organize a religiously infused identity. It also aided the rise of Hindu nationalism as a counter weight to Islam-infused Muslim communitarian organizations such as the 11826:"Atman as the innermost essence or soul of man, and Brahman as the innermost essence and support of the universe. (...) Thus we can see in the Upanishads, a tendency towards a convergence of microcosm and macrocosm, culminating in the equating of atman with Brahman". 10527: 12849:, but they have different meanings. The standard translation of both terms is "consciousness-only" or "mind-only." Several modern researchers object this translation, and the accompanying label of "absolute idealism" or "idealistic monism". A better translation for 10314: 9502:) and observed effects are changing, illusive and of relative existence. Spiritual liberation to Shankara is the full comprehension and realization of oneness of one's unchanging Atman (Self) as the same as Atman in everyone else as well as being identical to the 25676: 9758: 9293: 7795: 10979: 10343: 5803: 12903:, p. 128: "Although it is common to find Western scholars and Hindus arguing that Sankaracarya was the most influential and important figure in the history of Hindu intellectual thought, this does not seem to be justified by the historical evidence." 10865:, p. 128: "Although it is common to find Western scholars and Hindus arguing that Sankaracarya was the most influential and important figure in the history of Hindu intellectual thought, this does not seem to be justified by the historical evidence." 9448: 11020:, pp. 100–101: "Atman, which is identical to Brahman, is ultimately the only reality and the appearance of plurality is entirely the work of ignorance the self is ultimately of the nature of Atman/Brahman Brahman alone is ultimately real." 9666:, the Hindu tradition where a goddess is considered identical to Brahman, has similarly flowered from a syncretism of the monist premises of Advaita Vedānta and dualism premises of Samkhya–Yoga school of Hindu philosophy, sometimes referred to as 10085: 11811:: "Advaita and nirguni movements, on the other hand, stress an interior mysticism in which the devotee seeks to discover the identity of individual soul (atman) with the universal ground of being (brahman) or to find god within himself"; 8518:, the witness of all internal organs," and not from any actions. With this realization, the performance of rituals is prohibited, "since rituals and their requisites is contradictory to the realization of the identity with the highest 11344:, the highest Self), for Advaita vedanta, is that pure, undifferentiated, self-shining consciousness, timeless, spaceless, and unthinkable, that is non-different from Brahman and that underlies and supports the individual human person." 9283: 8608:(discrimination), states Shankara, based on class or caste or parentage is a mark of inner error and lack of liberating knowledge. This text states that the fully liberated person understands and practices the ethics of non-difference. 24217: 21159: 10867: 5913:, that "Reality is not constituted by parts," that is, ever-changing 'things' have no existence of their own, but are appearances of the one Existent, Brahman; and that there is in reality no duality between the "experiencing self" ( 23155: 7239:) of the universe (BS Bh 3.2.21) and as such the universe cannot be thought of as distinct from it (BS Bh 2.1.14)." In Shankara's view, then, "The world is real, but only in so far as its existence is seen as totally dependent upon 10922:, p. 71: "The interpretation of advaita that is the most common equates non-duality with monism and acosmic illusionism. Only the Absolute, or the paraa brahma, is said to exist; everything else is but an illusory appearance." 8127:. According to Shankara, the individual Ātman and Brahman seem different at the empirical level of reality, but this difference is only an illusion, and at the highest level of reality they are really identical. The real self is 12332:) in section 1.18.133 of Upadesasahasri, and section 1.1.4 of Brahmasutra-bhasya. NB: some manuscripts list Upadesasahasri verse 1.18.133 as 2.18.133, while Mayeda lists it as 1.18.133, because of interchanged chapter numbering. 6645:, which some describe as pure consciousness, the background that underlies and transcends these three common states of consciousness. Turiya is the state of liberation, where states Advaita school, one experiences the infinite ( 6176: 10137: 6344: 7969: 12775:, p. 3: " has been and continues to be the most widely accepted system of thought among philosophers in India, and it is, we believe, one of the greatest philosophical achievements to be found in the East or the West." 6592: 10790:, p. 4: "Advaita Vedanta is more than a philosophical system, as we understand these terms in the West today; it is also a practical guide to spiritual experience and is intimately bound up with spiritual experience." 8931: 9890: 7714: 21010: 6976: 11721:, pp. 72–83: "According to Advaita, the pure subject is our true self whose knowledge is liberative, (...) If the subject could be realised in its purity then all misery would cease: this is called self-knowledge" 8356: 7710:, the stage of meditation and introspection. This stage of practice aims at realization and consequent conviction of the truths, non-duality and a state where there is a fusion of thought and action, knowing and being. 6722: 11746:, p. xvii: "Advaita can be approached from various angles. Not only are there multiple interpretations of Advaita, there are different starting points from which one can arrive at the conclusion of non-duality". 7278:, introducing the notion that the world is illusory. It is Prakasatman's theory that is sometimes misunderstood as Adi Shankara's position. Andrew Nicholson concurs with Hacker and other scholars, adding that the 21733: 10098:." Until the 11th century, Vedanta itself was a peripheral school of thought; Vedanta became a major influence when Vedanta philosophy was utilized by various sects of Hinduism to ground their doctrines, such as 12792: 7419: 8530: 23260: 11704: 8073: 6924: 10242: 5702:(liberation from suffering and rebirth) is attained through recognizing this illusoriness of the phenomenal world and disidentification from the body-mind complex and the notion of 'doership', and acquiring 18987: 12752: 11366:, p. 42: "According to the Advaita Vedānta, the Atman is pure, eternal, undifferenced consciousness, while the jīva is the pure consciousness limited or determined by the internal organ (antahkarana)." 14976: 10200: 7397:, in Advaita, this state of liberating self-knowledge includes and leads to the understanding that "the self is the self of all, the knower of self sees the self in all beings and all beings in the self." 12526: 6907:, the empirical view. From the beginning we only perceive the empirical world of multiplicity, taking it to be the only and true reality. Due to avidyā there is ignorance, or nescience, of the real Self, 12022: 6803: 6581:"This is mine." One's real self is not the constantly changing body, not the desires, not the emotions, not the ego, nor the dualistic mind, but the introspective, inwardly self-conscious "on-looker" ( 16055: 16053: 16051: 13581: 13579: 23815: 6349:, from which the world evolves, coming close to Samkhya dualism. Shankara's notion of "Unevolved Name-and-Form" was not adopted by the later Advaita tradition; instead, the later tradition turned 25751: 24529: 12959:, declares that he has moved from Sankara's "universal illusionism" to his own "universal realism" (2005: 432), defined as metaphysical realism in the European philosophical sense of the term." 10360:. Yoga and samkhya had become minor schools of thought since the time of Shankara, and no longer posed a thread for the sectarian identity of Advaita, in contrast to the Vaishnava traditions. 6517: 10448: 9379:. In modern era studies, scholars such as Wayman and Wayman state that these "self-like" concepts are neither self nor sentient being, nor soul, nor personality. Some scholars posit that the 8462:), the mind is controlled and brought to rest, and does not create "things" (appearances) after which it grasps; it becomes non-dual, free from the subject--object dualism. Knowing that only 12363: 12191: 9099: 7546:) of all desires of the mind (bhoga) for sense pleasures, in this world (iha) and other worlds. Willing to give up everything that is an obstacle to the pursuit of truth and self-knowledge. 12156:" in the absolute sense, all empirically observed creation is relative and mere transformation of one state into another, all states are provisional and a cause-effect driven modification. 10598:, to Christianity-infused colonial orientalism and to religious persecution of those belonging to Indian religions. Neo-Vedānta subsumed and incorporated Buddhist ideas thereby making the 21993: 9506: 26167: 11474:, p. vii) Shankara's prominence was further established in the 19th and 20th century, gaining worldwide fame, in a "confluence of interests" of Western Christian missionaries, the 27099: 21211: 6615: 8396:, that is, the sense-objects and sense-organs, and the pleasant and unpleasant things and merit and demerit connected with them. Yet, Shankara then concludes with declaring that only 7745:. He states that these practices, though conceptual, 'can eliminate both ignorance and coneptuality at the same time, leaving only the "pure, transparent nature" of self-awareness'. 12827: 8940: 7036: 6945:)," thereby setting aside Shankara's 'Unevolved Name-and-Form' as the explanation for the existence of materiality. According to Mayeda, "n order to save monism, they characterized 21001: 10662:(1930-2015), Swami Paramarthananda, Swami Tattvavidananda Sarasvati, Carol Whitfield (Radha), Sri Vasudevacharya (previously Michael Comans) and less traditional teachers such as 10418: 10121:, also known as Madhava, who was the Jagadguru of the Śringeri Śarada Pītham from ca. 1374–1380 to 1386 played a central role in this growing influence of Advaita Vedanta, and the 27202: 12680:("five-shrine worship") as a solution to varied and conflicting devotional practices. Thus one could worship any one of five deities (Vishnu, Siva, Durga, Surya, Ganesa) as one's 12252: 11869:दर्शतं पदं परोरजा य एष तपति यद्वै चतुर्थं तत्तुरीयम् दर्शतं पदमिति ददृश इव ह्येष परोरजा इति सर्वमु ह्येवैष रज उपर्युपरि तपत्य् एव हैव श्रिया यशसा तपति योऽस्या एतदेवं पदं वेद ॥ ३ ॥ 10990: 10142:, which was dominant in territories conquered by the Vijayanagara Empire, and Madhava (the pre-ordination name of Vidyaranya) presented Shankara's teachings as the summit of all 22714: 21297: 26112: 21245: 10268:. His thought was mainly inspired by Mandana Miśra, and harmonises Shankara's thought with that of Mandana Miśra. The Bhamati school takes an ontological approach. It sees the 7147:, that from which the matery of this universe comes. All schools of Vedānta agree that Brahman is both the material and the efficient cause, and all subscribe to the theory of 6933: 10928:: "The essential philosophy of Advaita is an idealist monism, and is considered to be presented first in the Upaniṣads and consolidated in the Brahma Sūtra by this tradition." 10469: 8286:, "the Existent" Existence, Being, or Brahman, the Real, the "Root of the world," the true essence or root or origin of everything that exists. "Tvam" refers to one's real I, 9541: 9018: 8115:, liberation from suffering and rebirth and attaining immortality, is attained by disidentification from the body-mind complex and gaining self-knowledge as being in essence 12646: 11173: 9611:, the ideas of Advaita Vedānta have had a major influence. Advaita Vedānta influenced Krishna Vaishnavism in the different parts of India. One of its most popular text, the 9457: 30127: 12705:, as all dharmas, manifest in it, are perishable and conditioned by other dharmas, without having any independent existence of their own. Only the indefinable "Voidness" ( 12245: 9146:, dating back to the early first century CE. It is particularly found in south and west India, and revers all Hindu divinities as a step in their spiritual pursuit. Their 8434:. Vācaspati Miśra, a student of Mandana Misra, agreed with Mandana Misra, and their stance is defended by the Bhamati-school, founded by Vācaspati Miśra. In contrast, the 12212: 6493:, apparent reality, unreality), "reality based on imagination alone". It is the level of experience in which the mind constructs its own reality. Well-known examples of 25887: 10272: 9120: 12787: 5612:(8th cent. CE) ; in a broader sense it refers to a medieval and modern syncretic tradition, upholding traditional Hindu values and culture, blending Vedānta with 10168:, conquering the four quarters of India and bringing harmony. The genre created legends to turn Shankara into a "divine folk-hero who spread his teaching through his 8490:. The "doctrine of difference" is wrong, asserts Shankara, because, "he who knows the Brahman is one and he is another, does not know Brahman". The false notion that 7618:(मुमुक्षुत्वम्) – An intense longing for freedom, liberation and wisdom, driven to the quest of knowledge and understanding. Having moksha as the primary goal of life 25162: 24614: 20595: 8336:"is a famous characteristic of Sankara's thought, but it was already taught by Sundarapandya" (c.600 CE or earlier). Shankara cites Sundarapandya in his comments to 24340: 24163: 18014: 25877: 22275: 25696: 12818: 12637:. Shankara inherited the ashrams at Dvārakā and Sringeri, and shifted the ashram at Śŗngaverapura to Badarikāśrama, and the ashram at Angadeśa to Jagannātha Purī. 7062:, the Atman is covered by five koshas, usually rendered "sheath". They are often visualized like the layers of an onion. From gross to fine the five sheaths are: 7578:- dispassion, lack of desire for worldly pleasures, ability to be quiet and disassociated from everything; discontinuation of all religious duties and ceremonies 26640: 23773: 10295:. According to Vimuktatman, absolute Reality is "pure intuitive consciousness". His school of thought was eventually replaced by Prakasatman's Vivarana school. 6129:, release or liberation from transmigratory existence. Traditional Advaita Vedānta centers on the study and what it believes to be correct understanding of the 6057: 11319:, p. 103: "Salutation to the all-knowing Pure Consciousness which pervades all, is all, abides in the hearts of all beings, and is beyond all objects . 11260:, p. 339: "a foundational consciousness to which everything is presented, but is itself no presentation, that which knows all, but is itself no object." 9564: 22002: 17185: 11865:): प्राणोऽपानो व्यान इत्यष्टावक्षराणि अष्टाक्षर ह वा एकं गायत्र्यै पदम् एतदु हैवास्या एतत् स यावदिदं प्राणि तावद्ध जयति योऽस्या एतदेवं पदं वेद अथास्या एतदेव 5906: 4339: 24125: 12255: 10577: 8414: 6497: 6087: 22223: 11968: 10061:(principal) Upanishads are also considered authentic by scholars. Other authentic works of Shankara include commentaries on the Bhagavad Gitā (part of his 9116: 7586:- endurance, perseverance, putting up with pairs of opposites (like heat and cold, pleasure and pain), ability to be patient during demanding circumstances 8038: 6607:, though the two concepts differ significantly, since "soul" includes mental activities, whereas "Atman" solely refers to detached witness-consciousness. 24384: 24021: 12866: 10629:, modern formulations of Advaita Vedānta have "become a dominant force in Indian intellectual thought", though Hindu beliefs and practices are diverse. 25743: 10319: 7439: 25981: 24499: 12556: 9062: 24701: 21872: 18124: 26017: 25721: 11789: 11755: 6045: 25435: 24329: 22182: 10512: 26268: 24500:"Gaudapadacharya "asparsa yoga" for attaining "no mind": A historical method of advaita vedanta for teaching "human liberation" in a profound way" 12887:– a Theravada Buddhist tradition, contains "some metaphysical speculations, such as those of the Sarvastivadins, the Sautrantikas, and even the 9787: 9268: 8197: 6018:(8th or 7th-century BCE) is credited to be the one who coined it. Stephen Phillips, a professor of philosophy and Asian studies, translates the 8135:. Whereas the difference between Atman and non-Atman is deemed self-evident, knowledge of the identity of Atman and Brahman is revealed by the 6463:, consisting of the empirical or pragmatical reality. It is ever changing over time, thus empirically true at a given time and context but not 5895: 26175: 12932:, pp. 346–347, 420–423: "There is little firm historical information about Suresvara; tradition holds Suresvara is same as Mandanamisra." 10410:. Between the twelfth and the fourteenth century, this effort emerged with the "astika and nastika" schema of classifying Indian philosophy. 27114: 22824: 21193: 25774: 23079: 11666: 6668: 10998:, p. 219: "Brahman (the Absolute) is alone real; this world is unreal; and the Jiva or individual soul is non-different from Brahman." 8916: 5820:'s full embrace and propagation of Yogic samadhi as an Advaita means of knowledge and liberation. The Advaita tradition, as exemplified by 26104: 18104: 7939:. According to Rambachan, criticising Vivekananda, Shankara states that the knowledge of Brahman can only be obtained from inquiry of the 6699: 29736: 28889: 26867: 24391: 20493: 8308:, the Witness of all the internal organs." Up.I.18.190: "Through such sentences as " the Existent" right knowledge concerning the inner 27054: 26601: 22697: 20816: 18635:(1986), The Face of Truth: A Study of Meaning and Metaphysics in the Vedantic Theology of Rāmānuja, State University of New York Press, 7741:, on the other hand, explicitly affirms the threefold practice as the means to acquire knowledge of Brahman, referring to meditation as 6878: 25803: 24555: 22780: 22723: 9878: 9807:(first centuries CE) to the earliest known corpus, some of which are of a sectarian nature, and have a strong Advaita Vedānta outlook. 5439: 3683: 26632: 25643: 25397: 23994: 22358:"Book reviews: Early Advaita Vedanta and Buddhism: The Mahayana Context of the Gaudapadiya-karika, by Richard King. SUNY Press (1995)" 21279: 21227: 21095: 11947:, "Brahman": "(Skt., literally, 'growth' or 'expansion'). The one supreme, all pervading Spirit that is the origin and support of the 8739:, are convinced that the Śruti in general, and the Upanishads in particular, express "a very rich diversity" of ideas, with the early 6467: 26861: 26586: 25861: 23389: 20328: 11350:: "For classical Advaita Vedānta, Brahman is the fundamental reality underlying all objects and experiences. Brahman is explained as 7735:, are understood. According to Rambachan, "it is not possible to reconcile Sankara's views with this seemingly well-ordered system." 7425: 7028: 97: 29831: 12455:, pp. 29–31) notes that the Rigveda, and Sayana's commentary, contain passages criticizing as fruitless mere recitation of the 8466: 7935: 26572: 25956: 10610:, regarding all the apparent differences between various traditions as various manifestations of one truth. Vivekananda emphasised 9656: 9477:. Their application of Vedanta philosophy to ground their faith turned Vedanta into a major factor in India's religious landscape. 7672:, which literally means hearing. The student listens and discusses the ideas, concepts, questions and answers. of the sages on the 6664: 26322: 23139: 11170: 10367: 26137: 24201: 22635: 9991: 26206: 23528: 22291: 12152: 9312: 7889: 5845:, and Advaita Vedānta came to be regarded as the paradigmatic example of Hindu spirituality, despite the numerical dominance of 2274: 860: 22357: 21412: 20925: 20764: 18490: 9213: 6164:"ultimately of the nature of Atman/Brahman." This truth is established from a literal reading of selected parts of the oldest 6094: 4108: 26075: 21143: 18386:, pp. 104–105, 108–109: "(...) it refers to the Buddha using the term "Self" in order to win over non-Buddhist ascetics." 17179: 10940:, p. 205: "Nyaya-Vaiseshika is realistic; Advaita Vedanta is idealistic. The former is pluralistic, the latter monistic." 9353: 30132: 30096: 27254: 26465: 26395: 26292: 26145: 25891: 25559: 25375: 25309: 25290: 25255: 25237: 25218: 25188: 25156: 25108: 25008: 24955: 24916: 24773: 24722: 24682: 24562: 24488: 24418: 24370: 24291: 24211: 24191: 24153: 24135: 24078: 24039: 24010: 23983: 23950: 23836: 23793: 23734: 23713: 23691: 23596: 23467: 23149: 23016: 22930: 22897: 22571: 22550: 22464: 22445: 22424: 22403: 22347: 22326: 22067: 21769: 21727: 21402: 21361: 21291: 21269: 21239: 21205: 21183: 21085: 20810: 20691: 20589: 20538: 20487: 20460: 19867: 19833: 19761: 18865: 18754: 18617: 18551: 18434: 18407: 18047: 17945: 16134: 16010: 15947: 10647: 9332: 26517: 26230: 25565: 25381: 25200: 25053: 24961: 24779: 24728: 24647: 24453: 23956: 23842: 23799: 23473: 23188: 23022: 22936: 22903: 22619: 22577: 22523: 21951: 21775: 21484: 20697: 20634: 18871: 18827: 18440: 18053: 17901: 8167:, which are taken literal, in contrast to other statements, have a special importance in revealing this identity. They are: 7893:(शब्द), relying on word, testimony of past or present reliable experts with regard to religious insights, and also accepted 7431: 26366: 25830: 18723: 2153: 26251: 26047: 12560: 12475: 10882:, argue that most of post-Shankara Advaita Vedanta actually deviates from Shankara, an argument deemed correct by Potter.( 8604: 8408: 6573:, Pure Consciousness, a consciousness, states Sthaneshwar Timalsina, that is "self-revealed, self-evident and self-aware ( 6274:, immediate intuition, a direct awareness which is construction-free, and not construction-filled. It is not an awareness 5757:, giving them a Vedantic basis and interpretation, and was influenced by, and influenced, various traditions and texts of 10741: 10491: 10250:(9th/10th century CE), who is believed to have been an incarnation of Shankara to popularize the Advaita view, wrote the 8290: 5590:, a path of spiritual discipline and experience. In a narrow sense it refers to the scholarly tradition belonging to the 3943: 3578: 26547: 25881: 18122: 14781: 12972:, the magazine published by Choen's organisation, has been critical of neo-Advaita several times, as early as 2001. See. 12227: 11632: 10532:." Allen refers to several popular late figures and texts which draw on Advaita Vedanta, such as the Maharashtrian sant 9365:. Yet, some Buddhist texts chronologically placed in the 1st millennium of common era, such as the Mahayana tradition's 9336: 26852: 26740: 26721: 26659: 26346: 25693: 25470: 25078: 25027: 24988: 24896: 24822: 24447: 24319: 24097: 24058: 23927: 23867: 23447: 23306: 23129: 22960: 22743: 22613: 22266: 22154: 22107: 21984: 21896: 21837: 21799: 21717: 21698: 21671: 21607: 21380: 21321: 20990: 20628: 19511: 19494: 19230: 19004: 18821: 18791: 18640: 18512: 18495: 18008: 17636: 17615: 12722: 12629: 11834: 11819: 10406:, and the subsequent persecution of Indian religions, that Hindu scholars began a self-conscious attempts to define an 8890: 5828:, posing a paradox of two opposing approaches which is also recognized in other spiritual disciplines and traditions. 3397: 27918: 27070: 3030: 27036: 26948: 26694: 25626: 25538: 25419: 25047: 24804: 24752: 24641: 24253: 24173: 24115: 23429: 23369: 23222: 23182: 23097: 22517: 22491: 22192: 21945: 21866: 21819: 21470: 21153: 17895: 17687: 17540: 16104: 12271:), since It is untinged by difference, the mark of ignorance, and since It is the one thing that is not sublimatable. 12137: 11686:, p. 65: "The prevailing monism of the Upanishads was developed by the Advaita Vedanta to its ultimate extreme." 10934:, p. 65: "The prevailing monism of the Upanishads was developed by the Advaita Vedanta to its ultimate extreme." 10659: 9260: 9189:, Shankara's Advaita Vedānta and practices became the doctrinal unifier of previously conflicting practices with the 6743:(c.480–c.540 CE), and accepted by the Vedanta tradition; according to Zhihua Yao, the concept has older roots in the 6724: 5469: 5057: 4385: 3977: 28750: 26857: 18916: 12693: 10106:, "the major force in the religions of Hinduism," with philosophical thought, meanwhile rejecting Shankara's views. 6799:), since It is untinged by difference, the mark of ignorance, and since It is the one thing that is not sublatable". 12471:, pp. 29, 34) concludes that in the Rigvedic education of the mantras "the contemplation and comprehension of 10725: 10176: 4319: 29297: 26430: 19506: 16078: 10901: 10095: 8838: 5961: 28882: 28738: 28269: 25930: 25138:Śaivism in Philosophical Perspective: A Study of the Formative Concepts, Problems, and Methods of Śaiva Siddhānta 23654: 21394: 17386: 11804: 8640: 6616: 6421: 2183: 1014: 28937: 22971: 22214: 12735: 12430: 29229: 28856: 28567: 25348: 23504: 11188:: "manifestation," literally "light" or "illumination"; "the capacity to disclose, present, or make manifest" ( 8581:, asserts that the Self-knowledge is understood and realized when one's mind is purified by the observation of 7866:. According to Sengaku Mayeda, "in no place in his works does he give any systematic account of them," taking 5432: 134: 26495: 23382: 12292: 10462:, in which legends were created to turn Shankara into a "divine folk-hero who spread his teaching through his 9185: 29931: 28696: 24575: 22563: 20719: 18361: 12032: 11957:, p. 222 The supreme self. Puligandla states it as "the unchanging reality amidst and beyond the world." 10638: 7622: 7469:) for the Advaita Vedānta tradition. It teaches that correct knowledge of Atman and Brahman is achievable by 7159: 6968:, giving precedence to the removal of ignorance. Sengaku Mayeda writes, in his commentary and translation of 6953:), belonging neither to the category of being nor to that of non-being." In the 20th century, this theory of 6787:, everything else, including the universe, material objects and individuals, are ever-changing and therefore 4344: 3418: 1607: 23896: 18963: 10331: 10215:(c. 800 CE), the founder of the defunct Pancapadika school, was a direct disciple of Shankara. He wrote the 7524:(नित्यानित्य वस्तु विवेकम्) – Viveka is the ability to correctly discriminate between the real and eternal ( 6731: 30031: 29630: 28745: 26884: 25978: 24926: 24602: 11010:, p. 54: " essential status is that of unqualified reality, of identity with the Absolute the self ( 10991: 10671: 8256:, chapter 18, "That Art Thou," is devoted to considerations on the insight "I am ever-free, the existent" ( 2163: 2103: 83: 24698: 22032: 21856: 21038: 20762: 18121: 14986: 11533: 10117: 8263: 706: 28760: 26009: 25713: 21846: 21828: 19846: 17682: 12968: 11459: 10879: 10675: 10667: 10430: 10161: 10126: 10091: 8079: 7328: 6958: 3333: 3224: 1834: 29510: 26622: 25429: 23438: 12655: 7945: 29600: 29495: 28875: 28787: 28279: 27856: 27312: 27285: 27207: 26263: 11032:, p. 88) notes that Shankara uses two groups of words to denote 'atman': "One group - principally 9727: 9422: 7951: 7303: 6744: 6282: 6123:, an integrated body of textual interpretations and religious practices which aim at the attainment of 5367: 4996: 4640: 3749: 3352: 3023: 2927: 1874: 1543: 1228: 540: 29455: 12230: 9320: 8812: 7902: 7878:), and "an investigation of the means of knowledge is of no use for the attainment of final release." 6623: 5933: 4789: 1869: 29776: 29362: 28932: 28807: 27733: 27247: 22216: 18132: 12920: 10695: 10040: 9995: 9462: 9142: 9023: 7764:("action," referring here to ritual) ideas, and was most likely derived from these older traditions. 5624: 5425: 4334: 4329: 4324: 3844: 3505: 3329: 2975: 2093: 1829: 117: 102: 27386: 25997: 25841: 24583: 21664: 21049: 18462: 9445: 9232: 8348: 8312: 6817:, "true being-consciousness-bliss," or "Eternal Bliss Consciousness". A distinction is made between 6332:('existence'), without any distinction, become manifold universe? Second, how did Brahman, which is 3861: 770: 30142: 30117: 29416: 29399: 28996: 28601: 28259: 28183: 27889: 27671: 27646: 11903: 11583: 11384: 10632: 10445: 10383: 10069:, his most important original philosophical work. The authenticity of Shankara being the author of 10000: 9109: 9104: 9000: 8745: 7997: 7790: 7661: 7489: 6941: 6357: 6024: 5333: 5328: 5092: 4314: 4239: 4156: 2885: 2878: 2857: 2566: 2456: 2428: 2158: 1048: 835: 20: 29460: 27421: 10087: 10077: 9961: 8961: 7566: 7323: 6505: 3744: 810: 726: 29676: 29656: 29346: 29038: 28437: 28297: 27968: 27508: 27451: 26880: 25780: 22243: 21906: 21569: 10655: 10595: 10426: 9779: 9621: 9200:), or just five marks or any anicons on the ground, are visibly convenient icons of spirituality 8207: 7018: 6479: 5656: 5591: 5042: 4489: 4426: 3972: 3573: 3100: 2313: 2218: 2143: 1324: 1246: 139: 107: 28332: 23272:"Rethinking Neo-Vedānta: Swami Vivekananda and the Selective Historiography of Advaita Vedānta1" 21518: 14791: 12239: 11326:, p. 126: "Being different from name, form, and action and by nature constantly free, I am 7246: 6929: 6882:, "the superimposition of the qualities of one thing upon another." As Shankara explains in the 6696:(maya), I am of the nature of eternal bliss, I am the very Self, indestructible and changeless. 1286: 29956: 29921: 29357: 29082: 28780: 28733: 27943: 27666: 24578: 23351: 18101: 17967: 11709:, it believes is a collection of experience and meditative insights about liberating knowledge, 11250:, p. 198: "Self-luminosity (svayam prakāśa) means self is pure awareness by nature"; idem 10710: 10585: 10474: 5837: 3655: 3390: 3299: 3229: 3065: 2694: 2463: 2123: 1024: 701: 29373: 27232: 25282: 25178: 25146: 25098: 24606: 24382: 24068: 24029: 23724: 22540: 22482: 20579: 20477: 20450: 19208: 19077: 17937: 17396: 17276: 15937: 12001: 11113:, is completely different from non-Atman, the thinking and acting self and the material world. 7265: 6843:('not this, not that' or 'neither this, nor that') negates all conceptualizations of Brahman. 6791:. Brahman is "not sublatable", which means it cannot be superseded by a still higher reality: 6375:, became the dominant explanation, with which the primacy of Atman/Brahman can be maintained. 29134: 28802: 28755: 28728: 28691: 27948: 27062: 26847: 25265: 25208: 23633: 23584: 22818: 22705: 22435: 22414: 22393: 22246: 20800: 18371: 17998: 15787: 11814: 11799: 9945: 9387: 9261: 8957: 4931: 4911: 4619: 4612: 4378: 4195: 3982: 3739: 3568: 3339: 3317: 3207: 3072: 2645: 2253: 2133: 1536: 1522: 690: 28264: 26705: 25583: 23647: 21541: 21145: 12916: 10109: 9287: 685: 30152: 29520: 28775: 28770: 28765: 28686: 28163: 27656: 27641: 27293: 27240: 25809: 25651: 25622: 18464: 11507: 11044:- expresses the illusory aspect of the soul But in addition there are the two expressions 10699: 10152: 10002: 9833: 9746: 9059: 8990: 8384: 7487:(meditation), a three-step methodology that is rooted in the teachings of chapter 4 of the 7394: 7059: 6807:...that from which the origination, subsistence, and dissolution of this universe proceed. 6556: 6266:, which obfuscate the ultimate truth of the oneness of Brahman, and one's true identity as 6165: 5824: 5318: 5256: 4921: 4274: 4151: 4146: 4022: 3849: 3725: 3485: 3325: 3321: 3313: 3202: 2864: 2442: 2412: 2243: 2148: 2044: 1774: 1668: 29176: 26821: 26628: 26583: 25856: 25000: 23380: 22377: 12883: 11845:(soul) and Brahman, Hinduism treats Sakyamuni Buddha as one of the ten avatars of Vishnu." 11829: 7846: 7690: 6874: 6372: 8: 30147: 29866: 29806: 29580: 29154: 29078: 28912: 28825: 28792: 28671: 28562: 28497: 28347: 28206: 28086: 27958: 27786: 27723: 27676: 26776: 24868: 23349: 20914: 12573: 12407:("the Existent") with Brahman, the Chandogya Upanishad itself does not refer to Brahman. 12342: 11651: 11643: 11598: 11451: 11401: 11388: 10651: 10423: 10395: 10110: 9804: 9703: 9065: 8751: 8178: 7699: 7659:(meditation). This three-step methodology is rooted in the teachings of chapter 4 of the 7501: 6665: 6430: 6425: 6228: 5992:, due to their insistence that phenomena ultimately lack an inherent essence or reality, 5965:, the Advaita Vedānta school has historically been referred to by various names, such as 5789: 5762: 5750: 5718: 4764: 4211: 4185: 3357: 3250: 3086: 2617: 2479: 2223: 2113: 2098: 2004: 1944: 1909: 1809: 1389: 1301: 920: 579: 190: 92: 63: 29741: 29475: 29001: 27475: 27335: 25952: 24184: 24146: 19937: 19935: 19933: 19931: 19929: 19927: 18925:"Brahmavād Saṅgraha", Pub. Vaishnava Mitra Mandal Sarvajanik Nyasa, Indore, India, 2014. 16984: 12165: 11105: 10478:("Summary of all views") Vidyaranya presented Shankara's teachings as the summit of all 10247: 9630: 9391: 8438: 6538: 5673: 4820: 4774: 4468: 3916: 1490: 680: 29380: 29191: 29021: 28627: 28586: 27878: 27691: 27636: 27091: 27087: 26896: 26314: 25506: 25340: 24521: 24280: 24127: 24108: 23671: 23573: 23556: 23545: 23337: 23253: 23249: 23118: 23067: 22865: 22805: 22797: 22655: 22133: 22116: 22056: 22021: 21923: 21586: 21429: 21130: 20942: 20781: 20744: 20736: 20345: 17351: 11479: 10713: 9900: 9870: 9403: 8894:(ritual injunctions). The knowledge claims about self being identical to the nature of 8236: 8218: 8153: 7965: 7513:): A student in Advaita Vedānta tradition is required to develop these four qualities: 6692: 6178: 6148: 6000: 4670: 3630: 3279: 3265: 2984: 2509: 2405: 2233: 2213: 2208: 2203: 1804: 1570: 1441: 1053: 939: 29721: 29391: 29224: 27851: 27826: 25451: 23877: 22663: 20923: 10666:. According to Sangeetha Menon, prominent names in 20th century Advaita tradition are 9968:, but also wrote a seminal text on Advaita that has survived into the modern era, the 9058:, is credited with establishing the Dashanami Sampradaya, organizing a section of the 7606:- contentedness, satisfaction of mind in all conditions, attention, intentness of mind 5887: 5261: 29771: 29751: 29706: 29575: 29352: 29328: 29321: 28898: 28842: 28836: 28716: 28706: 28572: 28507: 27900: 27841: 27696: 27686: 27222: 27032: 26944: 26920: 26912: 26904: 26848: 26736: 26717: 26690: 26682: 26655: 26222: 26203: 25555: 25534: 25510: 25466: 25415: 25371: 25344: 25305: 25286: 25251: 25233: 25214: 25184: 25152: 25104: 25074: 25043: 25023: 25004: 24984: 24951: 24912: 24892: 24818: 24800: 24769: 24748: 24718: 24688: 24678: 24637: 24558: 24525: 24484: 24443: 24414: 24366: 24337: 24315: 24287: 24249: 24207: 24187: 24169: 24149: 24131: 24111: 24093: 24074: 24054: 24035: 24006: 23979: 23946: 23923: 23863: 23832: 23789: 23730: 23709: 23687: 23675: 23592: 23577: 23549: 23463: 23443: 23425: 23417: 23365: 23341: 23302: 23218: 23178: 23145: 23125: 23093: 23071: 23012: 22956: 22926: 22893: 22809: 22739: 22609: 22567: 22546: 22513: 22487: 22460: 22441: 22420: 22399: 22343: 22322: 22285: 22262: 22188: 22150: 22103: 22063: 22025: 21980: 21941: 21927: 21892: 21862: 21833: 21815: 21809: 21795: 21765: 21723: 21694: 21667: 21603: 21590: 21476: 21466: 21398: 21376: 21357: 21317: 21287: 21265: 21235: 21201: 21179: 21149: 21134: 21081: 20986: 20946: 20806: 20785: 20748: 20687: 20624: 20585: 20534: 20483: 20456: 19924: 19863: 19829: 19757: 19507: 19490: 19226: 19000: 18861: 18817: 18787: 18750: 18636: 18613: 18547: 18508: 18491: 18430: 18426: 18403: 18043: 18004: 17941: 17930: 17891: 17683: 17632: 17611: 17536: 16130: 16100: 16006: 15943: 12880: 12867: 12598: 12376: 11830: 11815: 11800: 10626: 10572: 10538: 10407: 10206: 10058: 9697: 9565: 7959: 7380: 7259: 6981: 6921: 6739: 6702: 6193: 5817: 5758: 5734: 5704: 5556: 5413: 5352: 5323: 5082: 4754: 4447: 4402: 3962: 3957: 3538: 3383: 3289: 3258: 3214: 2871: 2822: 2757: 2516: 2502: 2248: 2173: 1994: 1954: 1949: 1939: 1779: 1475: 1409: 1004: 741: 32: 30036: 29071: 28307: 27357: 23785: 22869: 21995: 21548: 19489: 15169: 12139: 11428: 8995: 8202: 6256: 1854: 1261: 548: 30157: 30122: 29976: 29610: 29545: 29333: 29267: 29196: 28977: 28969: 28577: 28487: 28378: 27978: 27973: 27938: 27913: 27799: 27756: 27443: 27303: 27184: 27157: 27079: 26888: 26067: 25498: 25332: 24978: 24511: 23971: 23936: 23905: 23663: 23565: 23537: 23329: 23283: 23241: 23059: 23047: 22857: 22789: 22647: 22369: 22277: 22125: 22041: 22011: 21915: 21578: 21557: 21527: 21421: 21122: 21065: 20967: 20934: 20773: 20728: 20337: 18507: 18473: 17343: 14985:, p. Chandogya Upanishad – Eighth Prathapaka, Seventh through Twelfth Khanda, 12836: 12723: 11110: 10746: 10434: 10376: 10356: 10072: 10057:) is a fundamental text of the Vedānta school of Hinduism. His commentaries on ten 9679: 9657: 9613: 9395: 9329: 9135: 9129: 9048: 8973: 8662: 8091: 8086:) on Atman to convince one of its existence, whereafter the imposition is removed ( 7643:, psychological and perceptual errors related to Atman and Brahman, is obtained in 7329: 7220:, the ancient Vedantins, most sub-schools of Vedānta, as well as Samkhya argue for 7084: 6909: 6717: 6204: 6184: 6117: 6111: 6038: 5950: 5812: 5723: 5682: 5580: 5500: 5280: 4976: 4966: 4656: 4633: 4556: 4410: 4371: 4360: 4309: 4269: 4190: 4161: 3820: 3803: 3607: 3528: 3467: 3165: 3127: 3107: 3058: 3007: 2906: 2701: 2687: 2638: 2581: 2128: 1784: 1703: 1454: 1374: 999: 425: 279: 176: 29555: 27761: 27178: 26941: 26457: 26391: 26284: 23623: 22841: 21314: 14620: 12499: 11430: 10900:, p. 6: "almost all the later Advaitins were influenced by Mandana Misra and 10542:(ca. late 15th c.), which synthesizes Rama bhakti and advaita metaphysics and the 9774:, were compiled in its present form around 400–450 CE, but "the great part of the 9280: 8651: 6028:, as "An ocean, a single seer without duality becomes he whose world is Brahman." 5481: 2543: 30162: 30137: 29926: 29796: 29570: 29246: 29164: 29061: 28846: 28711: 28664: 28646: 28596: 28530: 28512: 28455: 28405: 28224: 28128: 28001: 27963: 27933: 27771: 27661: 27500: 27340: 27197: 26999: 26986: 26590: 26525: 26370: 26350: 26272: 26210: 26051: 25985: 25865: 25700: 25680: 25630: 25549: 25528: 25365: 25276: 25037: 24998: 24945: 24906: 24763: 24712: 24705: 24663: 24631: 24478: 24437: 24360: 24243: 24090: 23940: 23826: 23783: 23703: 23457: 23359: 23172: 23006: 22920: 22887: 22603: 22561: 22505: 22501: 22337: 22316: 21935: 21759: 21460: 20681: 20618: 20528: 18855: 18811: 18744: 18727: 18607: 18541: 18424: 18397: 18128: 18108: 18037: 17885: 16703: 16082: 16000: 15106: 12796: 12630: 12203: 11177: 10718: 10714: 10544: 10454: 10449: 10399: 10307: 10202: 10062: 9941: 9499: 9486: 9458: 9433: 9289: 9186: 9147: 9143: 9088: 8949: 8268: 8014: 7960: 7465:(scriptures), proper reasoning and meditation are the main sources of knowledge ( 7456: 7307: 7134: 6819: 6788: 6261: 6010:, a professor of philosophy specializing in Sanskrit and Vedic studies, the word 5661: 5463: 4946: 4835: 4591: 4264: 4244: 4027: 4017: 3967: 3936: 3921: 3793: 3771: 3759: 3548: 3371: 3294: 3242: 3051: 2955: 2899: 2836: 2652: 2553: 2449: 2198: 2178: 2049: 1924: 1904: 1824: 1515: 1399: 1379: 1342: 934: 929: 656: 535: 499: 444: 439: 266: 30016: 29087: 27426: 26794: 26363: 22689: 22395: 22250: 19860: 18720: 17773: 15596: 14659: 12319:, section "II. The Threefold Means," on Brahma Sutra Bhashya 4.1.2 and subitism. 11734:, section "II. The Threefold Means," on Brahma Sutra Bhashya 4.1.2 and subitism. 9737: 9325: 9108: 8376:. He states that "right knowledge arises at the moment of hearing," and rejects 7706: 7528:) and the substance that is apparently real, illusory, changing and transitory ( 6234: 6211: 1063: 815: 516: 30001: 29951: 29941: 29590: 29485: 29367: 29310: 29280: 29149: 28922: 28681: 28617: 28460: 27804: 27681: 27651: 27486: 26044: 25248: 25071: 24411: 23910: 22016: 20956:"Introduction to Special Issue: New Directions in the Study of Advaita Vedānta" 20530: 18477: 14802: 14800: 12459:(words) without understanding their inner meaning or essence, the knowledge of 12448: 12132: 11960: 11281: 10967: 10766: 10560: 10517: 10066: 9792: 9685: 9677: 9533: 8941: 8699: 8545: 8296: 8258: 8252: 7471: 7452: 7372: 7319: 7144: 6825: 6387: 6371: 6206: 6160:. Shankara and his followers regard Atman/Brahman to be the ultimate Real, and 5995: 5770: 5386: 4941: 4860: 4850: 4759: 4598: 4254: 4001: 3783: 3719: 3635: 3284: 3093: 2941: 2592: 2486: 2435: 2238: 2064: 1984: 1934: 1919: 1884: 1839: 1736: 1508: 1369: 1251: 1200: 1185: 1165: 1129: 1058: 840: 795: 746: 504: 129: 29986: 29171: 29102: 27350: 25336: 23667: 23541: 23063: 22373: 22318: 22089:: Vidrayana's "Yogic Advaita", in Fort, Andrew O.; Mumme, Patricia Y. (eds.), 21919: 21582: 21531: 21425: 20972: 20955: 20938: 20777: 16194: 15797: 15795: 13952: 13819: 12047:, and other Indian religions, using synonymous terms. Cause is referred to as 11695: 10391: 9925: 9715: 9196: 8905: 8445: 7748: 886: 666: 597: 112: 30111: 29450: 29423: 29286: 29273: 29260: 29214: 29159: 28797: 28701: 28480: 28254: 27992: 27883: 27794: 27728: 27192: 26908: 26900: 26816: 26785: 26647: 24860: 24692: 24516: 24165: 22922: 22861: 21561: 18632: 13168: 12884: 12169: 11169:: "himself, autonomous, in person" (Sanskrit Dictionary for Spoken Sanskrit, 10831: 10827: 10729: 10663: 10403: 10350: 9964:, an older contemporary of Shankara, was a Mimamsa scholar and a follower of 9767: 9691: 9537: 9528: 9375: 9333: 9096: 8969: 8965: 8855: 8784: 8736: 8693: 8687: 8637: 8633: 8034:("personal experience") as a means of knowledge. Dalal and others state that 7738: 7677: 6548: 6341: 6283: 6210:, study of the self and of the Vedic texts, which consists of four stages of 6173: 6169: 6138: 6134: 6116: 6106: 6058: 5821: 5806: 5377: 5313: 5308: 5275: 5154: 5087: 5062: 5047: 5037: 4891: 4714: 4698: 4605: 4279: 4249: 4166: 4123: 4032: 3906: 3832: 3815: 3733: 3729: 3553: 2948: 2913: 2850: 2796: 2789: 2750: 2743: 2680: 2673: 2666: 2659: 2631: 2575: 2193: 2138: 2118: 2108: 2088: 2059: 1969: 1759: 1754: 1744: 1693: 1615: 1529: 1362: 1311: 1210: 1145: 984: 751: 205: 29028: 27083: 26892: 26551: 25302: 25278: 23318:"Śrī Harṣa contra Hegel: Monism, Skeptical Method, and the Limits of Reason" 23245: 22339: 22100: 21480: 21031: 20623:. Princeton University Press. pp. 76–77, 91–92, 179–181, 44–47, 69–70. 18681: 15764: 15762: 15760: 15758: 15756: 15754: 14797: 9010: 8589:(non-violence, abstinence from injuring others in body, mind and thoughts), 6961: 5150: 4794: 4259: 1929: 1688: 896: 891: 29996: 29896: 29881: 29615: 29445: 29253: 29186: 29066: 29046: 28927: 28352: 28317: 28214: 27831: 27149:(Features of Indian Philosophy), 1993, Motilal Benarasidas, Delhi–Varanasi. 27020: 27004: 26991: 26924: 22889: 22879: 21682: 17334: 16837: 16385: 16383: 15792: 14405: 14403: 14401: 12634: 11667: 11351: 11184: 10687: 10607: 10193: 10192:, which were replaced by Prakasatman's Vivarana school. The still existing 10054: 9985: 9495: 9474: 9296: 9175: 9084: 8652: 8447: 8426: 8360: 8052:, "reason," stating that mysticism is a kind of intuitive knowledge, while 7813: 7590: 7149: 7110: 7078: 6969: 6813: 6760: 6711: 6244: 6218: 6050: 5799:, and emphasized that, since Brahman is ever-present, Brahman-knowledge is 5728: 5609: 5587: 5485: 5357: 5006: 4871: 4825: 4663: 4510: 4291: 4234: 3996: 3901: 3660: 3602: 3563: 3473: 3448: 2920: 2829: 2736: 2729: 2722: 2708: 2366: 2188: 2024: 2019: 1979: 1889: 1879: 1849: 1819: 1749: 1653: 1575: 1306: 1271: 1195: 1170: 1099: 949: 800: 592: 587: 486: 473: 468: 29016: 25623: 25321:"Puruṣavāda: A Pre-Śaṅkara Monistic Philosophy as Critiqued by Mallavādin" 23879: 23333: 22987: 22793: 22457: 22416: 17374: 16926: 16924: 13843: 13537: 13535: 13533: 13531: 12606: 12129: 12121: 12113: 12105: 12097: 12069: 12049: 10150: 10070: 9862: 9854: 9846: 9838: 9817: 9066: 9027: 8724: 7963:, traditionally attributed to Shankara but post-dating him, "conceives of 7882: 7612: 7550: 7536: 7518: 7475:, study of the self and of the Vedic texts, and three stages of practice: 7138: 7128: 7002: 6856: 6483: 6449: 6435: 6248:('that art thou' or 'you are That') which are taken literal, and form the 5569: 3911: 3650: 1124: 30076: 29966: 29946: 29716: 29540: 29500: 29490: 29292: 29107: 28991: 28659: 28492: 28420: 28410: 28322: 28312: 28287: 27928: 27923: 27814: 27608: 27592: 27535: 27470: 27406: 26803: 25646: 25020: 23817: 21628: 21511: 20336:(3). Royal Anthropological Institute of Great Britain and Ireland: 7–14. 20308: 20306: 19900: 15864: 15862: 15860: 15858: 15856: 15854: 15751: 11475: 11455: 11192: 10761: 10706: 10591: 10578: 10568: 10122: 9951: 9742: 9738: 9722:, one of the most important pre-Śaṅkara philosophers in Advaita tradition 9600: 9440:, that is, a "crypto-Buddhist", and someone who was undermining theistic 9313: 9045: 9037: 8925: 8917: 8304: 8027: 7915: 7851: 7847: 7448: 7270: 7169: 7118: 7029: 6634: 6627: 6464: 6400: 6367: 6362: 6070: 6054: 6015: 6007: 5853: 5642: 5633: 5285: 5240: 5193: 5143: 5072: 4956: 4881: 4706: 4684: 4626: 4574: 4461: 4203: 4009: 3500: 2991: 2715: 2608: 2538: 2351: 2305: 2266: 2168: 2009: 1999: 1864: 1728: 1718: 1587: 1582: 1485: 1384: 1276: 1266: 1236: 1205: 1114: 881: 695: 618: 610: 412: 181: 29911: 25412: 24504: 22046: 21391: 21056: 17666: 17664: 17662: 17240: 16885: 16380: 15509: 15270: 14398: 12941: 12743: 12517: 12112:), but the cause is different from the effect. This principle is called 8928: 5852:-oriented religiosity. In modern times, Advaita views appear in various 5671:, the experiencing self, is ultimately non-different ("na aparah") from 30026: 30006: 29916: 29871: 29846: 29786: 29781: 29731: 29651: 29625: 29560: 29386: 29339: 29144: 29092: 28557: 28525: 28470: 28327: 28036: 27873: 27846: 27628: 27401: 25502: 23569: 23299: 23288: 23271: 22848: 22801: 22659: 22137: 21433: 21126: 21069: 20740: 20686:. Ramakrishna Mission Institute of Culture. pp. 145–146, 284–285. 20374: 20349: 18813: 18575: 17576: 17355: 17300: 17252: 16921: 16075: 15608: 13528: 12951: 12736: 12509: 11948: 11417: 10819: 10815: 10513: 10488: 10470: 10452:, but his efforts were also targeted at Srivaisnava groups, especially 10441: 10388: 10332: 10118: 10094:, "almost all the later Advaitins were influenced by Mandana Misra and 10024: 9937: 9933: 9875: 9646: 9344: 9341: 8953: 8899: 8818: 8713: 8681: 8629: 8598: 8372:, Shankara is ambivalent on the need for meditation on the Upanishadic 8193:, "the Existent"); correctly translated as "That's how you are," with 8173: 8163: 7673: 7410: 7382: 6846: 6239: 6046: 5986: 5832: 5825: 5785: 5362: 5248: 4876: 4584: 4171: 4113: 4069: 3931: 3926: 3798: 3754: 3693: 3645: 3037: 2998: 2962: 2843: 2782: 2389: 2381: 2292: 2069: 1844: 1794: 1648: 1638: 1404: 1352: 1281: 1190: 1119: 1109: 1104: 876: 651: 628: 623: 352: 152: 29316: 26422: 25922: 24842: 24833: 24362: 23050:(1996). "Ancient Banyan: an Inquiry into the Meaning of 'Hinduness'". 22437: 22147: 21465:. Translated by S Venkatesananda. State University of New York Press. 20384: 20382: 20380: 20303: 20153: 19912: 16640: 15851: 14913: 12479:, p. 35) refers to Sayana as stating that "the mastery of texts, 11510:. See also Nisargadatta Maharaj on 'the bird's way and the ant's way'. 9634:, the influence of Advaita Vedānta is once again prominent. Of the 92 8557: 7956: 7254:, and his explanations are "remote from any connotation of illusion". 7097: 6740: 6133:, revealed texts, especially the Principal Upanishads, along with the 30051: 29886: 29711: 29686: 29605: 29565: 29550: 29505: 29303: 29097: 28676: 28465: 28415: 28388: 28337: 28302: 28292: 28244: 28143: 28111: 28056: 27953: 27908: 27582: 24908: 23317: 22722:(1st ed.), London: George Allen & Unwin Ltd., archived from 21691: 21047: 19437: 19435: 17659: 17288: 16727: 14632: 13361: 13315: 12698: 12187: 12153: 11899: 11627: 11463: 11052:. These also designate the individual soul, but in its real aspect." 10818: 10756: 10617: 10212: 10165: 10130: 9921: 9917: 9827: 9800: 9719: 9515: 9301: 9265: 9004: 8906: 8830: 8103: 8068: 7639: 7602: 7114: 6839: 6780: 6654: 5945: 5778: 5372: 5230: 5134: 5052: 4986: 4815: 4677: 3896: 3588: 3543: 3147: 3079: 3016: 2934: 2766: 2337: 2297: 2228: 2074: 2039: 1989: 1959: 1894: 1814: 1713: 1683: 1663: 1347: 1291: 1256: 1241: 1160: 1155: 1137: 463: 377: 308: 247: 29051: 28867: 27029: 25320: 24595: 24429: 23411:(Thesis). Department of Religious Studies, Georgia State University. 23232: 22651: 22129: 21666:, Motilal Banarsidass Publishers Private Limited, pp. 221–253, 20732: 20341: 19794: 19369: 19293: 19291: 18565: 18563: 17735: 17347: 17264: 16996: 10499:) to expand the cultural influence of Shankara and Advaita Vedānta. 10466:("universal conquest") all over India like a victorious conqueror." 10172:("universal conquest") all over India like a victorious conqueror." 8458: 7881: 7058:(sheaths or bodies), which hide man's true nature. According to the 5937: 4531: 944: 30046: 29936: 29876: 29826: 29821: 29666: 29661: 29620: 29585: 29535: 29470: 29465: 29219: 29056: 28721: 28540: 28535: 28425: 28362: 28342: 28173: 28009: 27836: 27809: 27776: 27718: 27618: 27613: 27587: 27512: 27396: 27268: 27170: 26487: 26343: 25463: 23705: 20377: 19323: 19321: 19181: 18518: 16873: 16674: 16672: 14769: 13482: 13480: 12888: 12740: 12664: 12044: 11930: 11895: 11499: 10751: 10197: 10099: 9965: 9832: 9760: 9663: 9625: 9608: 9604: 9599: 9569: 9491: 9466: 9429: 9399: 9337: 9305: 9269: 9257: 9244: 9139: 9092: 9011: 8435: 7716: 7582: 7570:- self-restraint, the virtue of temperance. restraining the senses. 7271: 7033: 6913:, mistakenly identifying the Self with the body-mind complex. With 6693: 6585:), which is in reality completely disconnected from the non-Atman. 6569:: आत्मन्) is the "real self" or "essence" of the individual. It is 6566: 6383: 6336:('consciousness'), create the material world? Third, if Brahman is 6324: 6287: 6257: 6079: 6074: 5989: 5842: 5800: 5754: 5584: 5576: 5473: 5408: 5235: 5170: 5024: 4901: 4845: 4648: 4517: 4503: 4118: 3453: 3219: 2775: 2601: 2558: 2525: 2376: 2371: 2344: 2054: 2034: 1964: 1914: 1789: 1678: 1594: 1565: 1560: 1429: 1419: 1316: 1296: 1220: 1215: 1180: 850: 830: 790: 756: 736: 716: 602: 478: 213: 171: 166: 40: 30056: 27550: 27219:– Resources to help with the Study and Practice of Advaita Vedānta 26916: 24711: 22283: 20024: 20022: 20020: 20018: 19432: 18999: 18664: 17700: 17698: 17696: 16240: 16238: 14867: 14865: 14863: 14757: 14676: 14674: 14560: 13825: 13773: 13771: 13126: 12668: 12328: 10556: 9887: 9836: 9572: 8910: 8430:). The latter is a continuous contemplation of the purport of the 8161:. In the Advaita Vedanta tradition, four of those statements, the 7227: 6957: 6769: 6653:), that is free from the dualistic experience, the state in which 5689: 5476:, misplaced vowels or missing conjuncts instead of Indic text. 5203: 4356: 2282: 30066: 30061: 30041: 29981: 29971: 29961: 29901: 29851: 29841: 29766: 29756: 29746: 29691: 29525: 29405: 29129: 29006: 28981: 28917: 28622: 28475: 28393: 28383: 28158: 28148: 28121: 28116: 28106: 28061: 28046: 28041: 27821: 27766: 27751: 27743: 27710: 27577: 27480: 27455: 27431: 27330: 27320: 25530: 23625: 21332: 20620: 19393: 19288: 18955: 18560: 18325: 18154: 17443: 17441: 16523: 16521: 16440: 16438: 16436: 16434: 15939: 15814: 15812: 15810: 15193: 14992: 12472: 11906: 11520: 11503: 10722: 10691: 10614: 10252: 10020: 9707: 9652: 9556: 9321: 9309: 9238: 9226: 9105: 8921: 8657: 8487: 8294:, which the individual at the core is. As Shankara states in the 8181:. Traditionally rendered as "That Thou Art" (that you are), with 8124: 7818: 7808: 7574: 7337: 7290: 7124: 6766: 6756: 6594: 6552: 6544: 6510: 6318: 6314: 6310: 6188: 5946: 5846: 5677: 5647: 5604: 5599: 5598: 5595: 5347: 5340: 5295: 5225: 5163: 5111: 4784: 4733: 4524: 4475: 4440: 4094: 4084: 4074: 4050: 3873: 3533: 3152: 3142: 2892: 2813: 2805: 2622: 2548: 2533: 2330: 2029: 1974: 1708: 1658: 1628: 1623: 1495: 1470: 1357: 989: 868: 845: 820: 731: 721: 530: 494: 382: 367: 362: 298: 293: 257: 252: 239: 29791: 27416: 27272: 25600: 23498: 22510: 21889: 21097: 19956: 19954: 19952: 19950: 19782: 19357: 19318: 19109: 17192: 17008: 16669: 16474: 15678: 15676: 15674: 15260: 15258: 15256: 13477: 13373: 10398:, it was with the arrival of Islamic rule, first in the form of 8924:. This theme has been central to the Advaita school, making the 7282: 6340:('bliss'), why did the empirical world of sufferings arise? The 6102: 5999: 3188: 1034: 1029: 855: 30071: 30021: 30011: 29906: 29891: 29811: 29801: 29761: 29701: 29696: 29681: 29646: 29595: 29515: 29181: 29011: 28952: 28654: 28632: 28445: 28398: 28357: 28239: 28229: 28168: 28076: 28019: 28014: 27868: 27555: 27391: 27377: 27362: 27262: 27211: 26876: 20015: 19345: 19046: 18857: 18698: 18696: 18228: 18226: 18211: 17693: 16849: 16827: 16825: 16235: 15935: 15118: 14860: 14671: 14596: 14171: 14169: 13867: 13768: 13390: 13388: 12769: 12489: 11914: 11910: 11862: 11841:: "Even though Buddhism explicitly rejected the Hindu ideas of 10599: 10533: 10103: 9640: 9584: 9561: 9550: 9470: 9441: 9182: 9159: 9033: 8865: 8594: 8586: 8183: 8048: 7940: 7901:(अनुमान), inference — Classical Advaita Vedānta, just like the 7444: 7346: 7089: 7054: 6642: 6475: 6388: 6198: 6125: 6080: 5849: 5698: 5628: 5208: 5118: 5019: 3698: 3688: 3678: 3157: 2971: 2287: 2014: 1899: 1799: 1769: 1764: 1698: 1673: 1462: 1332: 1175: 1150: 1089: 974: 969: 959: 901: 825: 785: 780: 711: 636: 571: 556: 458: 402: 387: 333: 313: 226: 221: 58: 26767: 26758: 26107: 24203: 23328:(1). Johns Hopkins University Press: 88, context: pp. 82–108. 20954: 20356: 19752: 19333: 19266: 19264: 18886: 18313: 18199: 17566: 17564: 17438: 17204: 17055: 17053: 17051: 17049: 17047: 17020: 16538: 16536: 16518: 16431: 16298: 16296: 15919: 15917: 15915: 15913: 15807: 15096: 15094: 15092: 14265: 14167: 14165: 14163: 14161: 14159: 14157: 14155: 14153: 14151: 14149: 13691: 12242: 12043: 11933:; that is the one supreme, universal spirit without a second.( 8486:(God), because that assumes the Self within is different from 8276:", "that thou art." In this statement, according to Shankara, 8059: 7993: 7913:(अर्थापत्ति), postulation, derivation from circumstances; and 7676: 7354:, the cycle of rebirth This is stated by Shankara as follows: 7340:. Correct knowledge of Atman and Brahman is the attainment of 5637:, the idea that "the world is merely an unreal manifestation ( 3426: 30086: 30081: 29991: 29861: 29816: 29726: 29530: 29480: 29429: 29410: 28986: 28947: 28550: 28545: 28249: 28219: 28153: 28133: 28071: 28051: 28024: 27863: 27565: 27465: 27411: 27367: 27345: 23889: 21443: 21080:. Sydney, Australia: New Holland Publishers (Australia) P/L. 20649: 20559: 20476: 20418: 19947: 19121: 19022: 18349: 17476: 17474: 17472: 17470: 17468: 17065: 16693: 16691: 16689: 16687: 16462: 16344: 15779: 15777: 15688: 15671: 15359: 15253: 14877: 14691: 14689: 14649: 14647: 14536: 14502: 14500: 14498: 14473: 14471: 14469: 14456: 14454: 14441: 14439: 14437: 14007: 14005: 14003: 13855: 13681: 13679: 13596: 13594: 12495: 12485: 12236: 12141: 11926: 11922: 11603: 10810: 10045: 9197: 9181: 9171: 9167: 9155: 9117: 9068: 9055: 9041: 8723: 8590: 8582: 8561: 8537: 8282: 8189: 7760: 7595: 7315: 7069: 6771: 6506: 5930: 5652: 5538: 5394: 5299: 5217: 4744: 4454: 4079: 4064: 3583: 3174: 3044: 2809: 2321: 1859: 1723: 1633: 1480: 1434: 1414: 1094: 1079: 1019: 1009: 994: 979: 954: 805: 775: 661: 561: 392: 357: 328: 323: 318: 303: 231: 27227: 23860: 21600: 20231: 19571: 19133: 18693: 18669: 18238: 18223: 17865: 17829: 17139: 16822: 16565: 16563: 16407: 15485: 15475: 15473: 15217: 15031: 14745: 13611: 13609: 13385: 13143: 13141: 12709:) to be grasped in meditation, and realized in Nirvana, has 10507: 9895: 7153:, which means that the effect is pre-existent in the cause. 6811: 6238:, introspection and profound and repeated meditation on the 30091: 29856: 29836: 28942: 28591: 28520: 28502: 28450: 28234: 28178: 28138: 28098: 28081: 28066: 28031: 27460: 27372: 24830: 23361: 21858: 21617: 20661: 20479: 20221: 20219: 20119: 20117: 20092: 20090: 20041: 20039: 20037: 19906: 19706: 19704: 19702: 19653: 19651: 19649: 19549: 19547: 19534: 19532: 19410: 19408: 19381: 19261: 18898: 18337: 18177: 18175: 18173: 18171: 18169: 17977: 17975: 17649: 17647: 17645: 17561: 17453: 17129: 17127: 17102: 17100: 17098: 17096: 17094: 17092: 17044: 16897: 16533: 16293: 15910: 15839: 15625: 15623: 15419: 15181: 15089: 14524: 14424: 14422: 14420: 14418: 14330: 14328: 14225: 14223: 14208: 14146: 13964: 13925: 13831: 13746: 13744: 13742: 13666: 13664: 13662: 13291: 13279: 12428: 11918: 11620:तद्धैक आहुरसदेवेदमग्र आसीदेकमेवाद्वितीयं तस्मादसतः सज्जायत 10897: 10618: 10384: 10269: 9617:, adopts and integrates in Advaita Vedānta philosophy. The 9452: 9304:). Mudgal concludes therefore that "the difference between 9163: 8964:. Texts which influenced the Advaita tradition include the 7783:(instruction by way of the scriptures and the teacher) and 7773: 7754: 7681: 7556:(शमादि षट्क सम्पत्ति) – the sixfold virtues or qualities - 7293: 7202: 6610: 6604: 6562: 6514: 6469: 6149: 6042: 5667: 5613: 5564: 5547: 5529: 5521: 5515: 5488:, the most prominent exponent of Advaita Vedānta tradition. 5127: 4691: 4089: 3625: 3479: 1643: 1424: 1394: 1337: 1084: 1071: 964: 566: 407: 397: 372: 338: 288: 270: 25180: 25148: 23490: 19990: 19988: 19975: 19973: 19971: 19969: 19675: 19619: 19471: 19157: 19145: 18187: 17465: 17228: 17216: 16909: 16793: 16684: 16587: 16548: 16450: 16281: 16036: 15886: 15829: 15827: 15774: 15739: 15647: 15635: 15557: 15458: 15157: 15147: 15145: 14937: 14925: 14901: 14889: 14713: 14686: 14644: 14495: 14466: 14451: 14434: 14255: 14253: 14240: 14238: 14186: 14184: 14041: 14000: 13676: 13591: 13444: 13442: 13440: 13438: 13436: 13434: 13432: 13430: 13428: 13426: 13332: 13330: 13242: 13240: 13087: 13085: 13083: 13081: 13079: 13077: 13075: 12620: 11574: 9908:, which was further developed by Shankara". In this view, 7928: 7123: 5841:, the importance of Advaita Vedānta was overemphasized by 27264: 25527: 24335:, in Siderits, Mark; Thompson, Evan; Zahavi, Dan (eds.), 23828: 23726: 23206: 23109: 22475: 21452: 20872: 20430: 19890: 19888: 19595: 19583: 19097: 19085: 19034: 18763: 18255: 18253: 18144: 18142: 18140: 17884: 17717: 17715: 17713: 17551: 17549: 17317: 17315: 17077: 17032: 16861: 16781: 16771: 16769: 16560: 16269: 16259: 16257: 16255: 16253: 16182: 16026: 16024: 16022: 15569: 15545: 15497: 15470: 15448: 15446: 15349: 15347: 15345: 15079: 15077: 15075: 15073: 15021: 15019: 15004: 14966: 14964: 14701: 14584: 13634: 13632: 13630: 13628: 13626: 13624: 13606: 13497: 13495: 13138: 13062: 13060: 13058: 13056: 13054: 13052: 13050: 13048: 12984: 12504: 12434: 11288:, p. 103 (verse 1), p.105 (note 1); p.126, verse 7; 10223:. Padmapada diverged from Shankara in his description of 9413: 8482: 8320: 6779:, "Absolute Truth" or absolute Real. It is That which is 6672:, in the Hindu scriptures, occurs in verse 5.14.3 of the 6053:, and the Indian response to colonial influences, dubbed 5616: 5503: 27216: 25267: 24070: 23038: 20860: 20547: 20508: 20255: 20243: 20216: 20204: 20177: 20165: 20141: 20114: 20102: 20087: 20075: 20034: 20005: 20003: 19826: 19806: 19772: 19770: 19731: 19721: 19719: 19699: 19687: 19663: 19646: 19636: 19634: 19607: 19544: 19529: 19459: 19405: 19276: 19225:. Princeton University Press. pp. xvi–xvii, 50–52. 19169: 19010: 18860:. Fairleigh Dickinson University Press. pp. 81–84. 18784: 18301: 18166: 18080: 17972: 17819: 17817: 17815: 17813: 17811: 17809: 17807: 17805: 17790: 17771: 17642: 17588: 17491: 17489: 17426: 17402: 17124: 17089: 16972: 16960: 16948: 16936: 16812: 16810: 16808: 16739: 16715: 16630: 16628: 16626: 16491: 16489: 16395: 16225: 16223: 16221: 16170: 16148: 16146: 15980: 15968: 15874: 15620: 15205: 15130: 15048: 15046: 14836: 14572: 14483: 14415: 14376: 14374: 14372: 14370: 14345: 14343: 14325: 14313: 14303: 14301: 14220: 14134: 14112: 14110: 14108: 13915: 13913: 13739: 13659: 13649: 13647: 13554: 13552: 13550: 13351: 13349: 13347: 13345: 13225: 13215: 13213: 13211: 13209: 13207: 12789: 11972: 11400: 10014: 9587: 9022: 7310:, the Indian sage who is widely regarded as a Jivanmukta 6676:. The idea is also discussed in other early Upanishads. 6633: 6183:, correct knowledge or understanding of the identity of 5903:, there is no more grasping, and the mind comes to rest. 27325: 27175: 26638: 21341: 21339: 20679: 20406: 19985: 19966: 19447: 19308: 19306: 18587: 17513: 17362: 16756: 16754: 16659: 16657: 16655: 16508: 16506: 16504: 15824: 15729: 15727: 15586: 15584: 15142: 14949: 14730: 14728: 14548: 14386: 14250: 14235: 14196: 14181: 13976: 13942: 13940: 13715: 13703: 13518: 13516: 13514: 13512: 13510: 13423: 13327: 13269: 13267: 13237: 13180: 13158: 13156: 13072: 12411:, p. 8): "Although the text does not use the term 11792:, Oxford Dictionaries, Oxford University Press (2012), 11758:, Oxford Dictionaries, Oxford University Press (2012), 11416:, p. 55-56) The works of the influential Advaitin 10858: 10856: 10854: 10852: 10850: 10848: 10681: 7989:("experience," "intuition") as "experience" in gaining 7919:(अनुपलब्धि), non-perception, negative/cognitive proof. 7137:, that which causes the existence of the universe, and 6313:, the Advaita Vedānta tradition rejects the dualism of 5641:) of Brahman," as proposed by the 13th century scholar 5623:(literally "non-secondness", but usually rendered as " 4418: 3558: 511: 48: 27100:"The Rhetoric of Experience and the Study of Religion" 26039: 26037: 26035: 23263: 21113: 20805:. State University of New York Press. pp. 40–42. 20194: 20192: 20129: 19885: 19058: 18289: 18250: 18137: 17841: 17710: 17546: 17501: 17312: 17285:, p. 192 (Up.I.18.196-197); p.195 (Up.I.18.2019). 17112: 16766: 16599: 16419: 16356: 16250: 16206: 16019: 15712: 15443: 15407: 15395: 15383: 15342: 15306: 15294: 15070: 15016: 14961: 14848: 14512: 14288: 14286: 14284: 14282: 14280: 14095: 14093: 14091: 13888: 13886: 13884: 13882: 13621: 13492: 13467: 13465: 13463: 13461: 13459: 13457: 13303: 13045: 11796:: "1. real self of the individual; 2. a person's soul" 11762:: "1. real self of the individual; 2. a person's soul" 10444:, also known as Madhava, who was the Jagadguru of the 9976: 9952: 7496: 27026: 26199: 26197: 26195: 26193: 26191: 26189: 26187: 26185: 26062: 26060: 25870: 24870: 24607:"Review of Yogayajnavalkya Samhita by TKV Desikachar" 23120: 22085: 20850: 20848: 20846: 20683: 20584:. Cambridge University Press. pp. 112, 141–144. 20394: 20051: 20000: 19767: 19716: 19631: 19559: 18068: 17802: 17778: 17486: 17414: 17151: 16805: 16623: 16575: 16486: 16368: 16320: 16218: 16158: 16143: 15521: 15431: 15330: 15241: 15043: 14367: 14355: 14340: 14298: 14122: 14105: 14078: 14076: 14074: 14072: 14070: 14068: 14029: 13910: 13756: 13644: 13564: 13547: 13413: 13411: 13409: 13407: 13405: 13403: 13342: 13204: 11983: 9154:. The worship symbolically consists of five deities: 9054: 7415: 7163: 6795: 5880:"Dvaita" (द्वैत), which means 'duality' or 'dualism'. 5541: 26987: 26683:"An Introduction to the Life and Thought of Sankara" 26353:, Devanathan Jagannathan, University of Toronto, IEP 24937: 23756: 23418:"An Introduction to the Life and Thought of Sankara" 23174: 21653: 20884: 20368: 20291: 20267: 20063: 19517: 19420: 19303: 18983: 18981: 18612:. Bloomsbury Academic. pp. 90–91, 96, 204–208. 18277: 18265: 17992: 17990: 17853: 16751: 16652: 16611: 16501: 15956: 15724: 15659: 15581: 15533: 15229: 14824: 14725: 14608: 14053: 14017: 13988: 13937: 13795: 13783: 13507: 13264: 13252: 13153: 13116: 13114: 13112: 13110: 13108: 13106: 13104: 13102: 13100: 11885: 11334:; I am Pure Consciousness only and always non-dual." 11280: 11014:) is only misperceived: the self is really Brahman." 10845: 9316: 6520: 6097: 5544: 5535: 5526: 5518: 5512: 5506: 30128: 27526: 26687: 26386: 26384: 26382: 26380: 26378: 26032: 25673: 24714: 23523:, Princeton, New Jersey: Princeton University Press 23440: 23422: 23215: 22980: 22764: 20953: 20279: 20189: 19873: 19849: 19327: 18605: 18539: 17932: 16308: 15700: 15371: 15282: 14812: 14277: 14088: 13879: 13454: 13021: 13011: 13009: 13007: 13005: 13003: 13001: 12999: 11660: 11532:For an alternate English translation: Robert Hume, 11376: 11374: 10778: 9536:(1479–1531 CE), the proponent of the philosophy of 9383:were written to promote Buddhism to non-Buddhists. 9112:, Thekke Madhom, Idayil Madhom and Vadakke Madhom. 9014:. Philosophy and renunciation are closely related: 6997:, while the Vivarana-school locates it in Brahman. 6689:Brahma Jnanavali Mala, attributed to Adi Shankara: 6679: 6626:The second state is the dreaming mind. This is the 5532: 5509: 26182: 26057: 25526: 24279: 23607:Religion and Anthropology: A Critical Introduction 23589:Ancient Indian Education: Brahmanical and Buddhist 23117: 23037: 22308:The Seven Great Untenables: Sapta-vidhā Anupapatti 22055: 20843: 20616: 20581:Religion and Anthropology: A Critical Introduction 20159: 18569: 18535: 18533: 17929: 16332: 14065: 13400: 12687: 12274: 10009: 8979: 7542:(इहाऽमुत्रार्थ फल भोगविरागम्) – The renunciation ( 6270:This culminates in what Adi Shankara refers to as 5738:) regarding one's true identity by revealing that 26548:"Jerry Katz on Nonduality, "What is Nonduality?"" 26132: 26130: 25453:The Complete Works of Swami Vivekananda, Volume 7 23040:The Encyclopedia of Indian Philosophies, Volume 4 21937:Merriam-Webster's Encyclopedia of World Religions 20831: 20802:The Virtue of Nonviolence: From Gautama to Gandhi 20526: 19754:The Routledge Companion to Philosophy of Religion 18978: 18853: 18805: 18803: 18742: 18715: 18713: 18711: 17987: 17923: 17921: 17919: 17887:Kalādarśana: American Studies in the Art of India 15058: 13898: 13807: 13097: 12233:even if tortured, he speaks and trusts the truth; 12194:, 'representation-only', as 'consciousness-only'. 11770: 11768: 11352:pure existence, pure consciousness and pure bliss 9924:to explain that 'the Absolute' is not subject to 8759:school's interpretation than the middle or later 7025:( True Reality, Brahman) is Real and unchanging. 6014:itself is from the Vedic era, and the Vedic sage 5981:(non-dualism of the isolated). It is also called 5929:is a composition of two Sanskrit words: The word 30109: 26375: 25831:Brahma Jnanavali Mala by Shri Adi Shankaracharya 25489:Whaling, Frank (1979). "Shankara and Buddhism". 24477:Rao, K. Ramakrishna; Paranjpe, Anand C. (2015). 24468:Rao, G. H. (1926). "The Basis of Hindu Ethics". 23638:Sacred Books of the East. The Upanishads, Part I 22762:Jones, Richard H. (2004). "Shankara's Advaita". 22259:Hindu Scriptures, University of California Press 21848:Indian Philosophy Vol. 4: Philosophy of Religion 21830:Indian Philosophy Vol. 4: Philosophy of Religion 21262:The Concise Oxford Dictionary of World Religions 21232:The Concise Oxford Dictionary of World Religions 21198:The Concise Oxford Dictionary of World Religions 18949: 18947: 18849: 18847: 18845: 18738: 18736: 17996: 17959: 17957: 16993:, p. 173-174 (Up.I.18.9-19); p.196 note 13. 16070: 16068: 15898: 13033: 12996: 11371: 11125: 11123: 11121: 11119: 10971:). I.18.6: "The two notions "I am the Existent- 10686:Advaita Vedānta has gained attention in western 9814: 9594: 8559:feels no hatred by virtue of that understanding. 8498:is connected with the novice's conviction that ( 8418:are incapable, by themselves, of bringing about 8078:. In this method, which was highly estimated by 7562:- mental tranquility, ability to focus the mind. 7332:, and complete understanding of the identity of 6415: 6049:, the influence of Orientalist Indologists like 26984:Paul Deussen (Translated by Charles Johnston), 26714:The Advaita Worldview: God, World, and Humanity 26674:Advaita Vedanta: A Philosophical Reconstruction 26452: 26450: 26448: 25427: 25022:, Motilal Banarsidass Pvt. Ltd.(2008 Reprint), 24439:The Advaita Worldview: God, World, and Humanity 24330:"Situating the Elusive Self of Advaita Vedanta" 23824: 23765:A History of Early Vedanta Philosophy. Part Two 23746:A History of Early Vedanta Philosophy. Part One 23406: 22995: 21811:Advaita Vedanta: A Philosophical Reconstruction 21792:Advaita Vedanta: A Philosophical Reconstruction 21761:Advaita Vedanta: A Philosophical Reconstruction 21652: 21046: 21040:Modern Indian Interpreters of the Bhagavad Gita 20475: 20028: 19441: 19399: 19375: 19363: 19351: 18809: 18530: 18217: 17883: 17877: 17184:. Translated by S Madhavananda. 1950. pp.  15614: 15602: 15515: 15199: 14409: 13727: 12845:It is often used interchangeably with the term 12394:"the Absolute", "infinite", "the Highest truth" 12206: 12126:2.1.9, Adi Shankara describes this as follows: 11992:It sets everything into working, into existence 11596:A reference to Non-duality is also made in the 11394: 11322:Shankara, Upadeśasāhasrī I.11.7, translated in 10641: 9418:Some Hindu scholars criticized Advaita for its 8400:exists, stating that "all the sentences of the 7798: 7021:to be the final reality, while in Reality only 6727:, the Vedanta concept is explained as follows: 5693:in a multitude of apparent individual bodies. 26225:Biographical Notes About Sankara And Gaudapada 26174:. University of Koeln, Germany. Archived from 26127: 24889:The Philosophy of Religion and Advaita Vedanta 24677:. Translated by S Jagadananda. Vedanta Press. 22212: 20323: 20321: 19748: 19746: 18800: 18708: 18422: 17927: 17916: 16542: 15998: 15178:, p. 426 and Conclusion chapter part XII. 12923: 12786:See also Devdutt Pattanaik (August 30, 2020), 12415:, the Vedanta tradition is that the Existent ( 11765: 11634:Out of that non-existence, existence emerged. 11315:Shankara, Upadeśasāhasrī I.1.1, translated in 10801: 10179: 9898:Gaudapada took over the Yogachara teaching of 9580:, primarily dedicated to criticizing Advaita. 9074: 8455:III.39-46. In this practice of 'non-contact' ( 8361:Direct perception versus contemplation of the 7400: 6399:(Unreal, Changing), just as the mythical swan 19:"Advaita" redirects here. For other uses, see 28883: 27248: 26842:Dimensions of renunciation in Advaita Vedānta 26204:Sankara Acarya Biography – Monastic Tradition 25917: 25915: 25913: 25911: 25909: 25907: 25905: 25409: 25396: 25227: 24880:The Experiential Dimension of Advaita Vedanta 23644: 22989:Routledge Companion to Philosophy of Religion 22171: 22075: 21459:Chapple, Christopher (1984). "Introduction". 21173: 21051:. Delhi: Centre for Studies in Civilizations. 19941: 19818: 18995: 18993: 18944: 18842: 18786:. Oxford University Press. pp. 361–362. 18733: 18244: 18232: 17954: 17181:Shankara's Bhasya on Brihadaranyaka Upanishad 16413: 16244: 16065: 15223: 15124: 13970: 13685: 12990: 11938: 11536:, BU 4.3.32, Oxford University Press, p. 138. 11439: 11274: 11116: 10869: 10621:and encouraged Yoga practice which he called 9710: 9369:suggest self-like concepts, variously called 9178:or any personal god of devotee's preference. 8956:, and Aparokshanubhuti; and other texts like 8804:attempted to synthesize the teachings of the 8119:, and attaining knowledge of the identity of 8056:is the highest means of attaining knowledge. 7862:is the only means of knowledge for attaining 7363:I am Self, the supreme unconditioned Brahman. 7177:the world is merely an unreal manifestation ( 7127:. Two sorts of causes are recognised, namely 6226:('listening to the teachings of the sages'), 5859: 5831:In the 19th century, due to the influence of 5433: 4379: 3391: 26445: 26356: 25551:Mahayana Buddhism: The Doctrinal Foundations 25230:Śaṃkara's Advaita Vedānta: A Way of Teaching 25017: 24844:, Albany: State University of New York Press 24672: 24661: 24497: 24023:, Delhi: Centre for Studies in Civilizations 23875: 23857: 22996:Kulke, Hermann; Rothermund, Dietmar (1998), 22950: 22918: 22593:Hume, Robert (1921). "Chandogya Upanishad". 21854: 21103: 21094: 20577: 19387: 19339: 19250: 19115: 19076: 18205: 18160: 18035: 18000:Mandalas and Yantras in the Hindu Traditions 17447: 17210: 16733: 16697: 16480: 16468: 16200: 16125:Bhawuk, DPS (2011). Anthony Marsella (ed.). 14011: 13750: 12802: 12535: 12408: 12217: 11557:सम्राट् ति ह एनम् उवाच अनुशशास याज्ञवल्क्यस् 11089: 10156:genre, following the example of the earlier 9348: 8796:; considered the reason-based foundation of 8473: 7040:has for hardly any terminological weight." 26868:Journal of the American Academy of Religion 26689:, State University of New York City Press, 26540: 25851: 25849: 25772: 25449: 25264:Thibaut, George (1890). Muller, Max (ed.). 25039:The Advaitic Theism of the Bhāgavata Purāṇa 24857: 24839: 24665:A Survey of the Pre-Śaṅkara Advaita Vedānta 24476: 24358: 24273:, Delhi: Motilal Banarsidass (1992 Reprint) 24028:Payne, Richard (2005). Bulkeley, K. (ed.). 23424:, State University of New York City Press, 23115: 22968: 22766:. Lanham: Lexington Books. pp. 95–114. 22712: 22636:"Śaṁkara's arguments against the buddhists" 22500: 22484:The Blackwell companion to religious ethics 22362:Journal of the American Academy of Religion 22284:Goswami Abhay Charan Bhaktivedanta (1956), 22124:(3). University of Hawai'i Press: 387–405. 21520:Journal of the American Academy of Religion 21414:Journal of the American Academy of Religion 20442: 20318: 19743: 19601: 19589: 18721:Ramanuja – Hindu theologian and Philosopher 18402:. Sussex Academic Press. pp. 101–102. 18395: 18111:, Basics of Hinduism, Kauai Hindu Monastery 18097: 18095: 18086: 17727: 16569: 15768: 15694: 15115:, p. 426; Conclusion chapter part XII. 15100: 14602: 13837: 12944: 12177:has for hardly any terminological weight." 11602:, within a dialogue between the Vedic sage 11494: 11492: 10437:Shaivism to Brahmanical Advaita orthodoxy. 9803:(7th century). Later scholarship added the 9741:, which developed as a reaction to western 9328:of Nagarjuna The debts of Shankara to the 8846:is considered by the Advaita school as the 8577:Adi Shankara, in verse 1.25 to 1.26 of his 8442:are the direct cause of gaining knowledge. 8328:. According toNakamura, the non-duality of 7779:regularly employed compound words "such as 6895:from it is vidya (knowledge, illumination). 6473:(living creatures or individual Selfs) and 28890: 28876: 27255: 27241: 26733:The Advaita Tradition in Indian Philosophy 26510: 25902: 24815:The Advaita Tradition in Indian Philosophy 24765:The Advaita Tradition in Indian Philosophy 24613:. No. March/April. pp. 147–149. 24552: 24327: 24232: 23106: 23087: 23058:(1). Cambridge University Press: 109–126. 22770: 21974: 21684:, Continuum International Publishing Group 21550:Method and Theory in the Study of Religion 21502:Knowledge and Freedom in Indian Philosophy 21499: 20999: 20448: 19625: 19245: 19223:The "Yoga Sutra of Patanjali": A Biography 19139: 18990: 18593: 18581: 18524: 16287: 16188: 15936:Robert P. Waxler; Maureen P. Hall (2011). 15892: 15818: 15641: 15163: 14719: 14695: 14445: 12746: 12422: 11954: 11513: 11220: 10954: 10952: 10950: 10948: 10793: 9624:In the ancient and medieval literature of 8984: 7973: 7298: 6597:, a term used interchangeably with Atman. 6286:, it is at odds with Shankara, who took a 6242:, selected Upanishadic statements such as 5440: 5426: 4386: 4372: 3398: 3384: 26337: 26265:The Self-Defeating Philosophy of Mayavada 26099: 26097: 26095: 26093: 25616: 25318: 25299: 25274: 25135: 25126: 25117: 25018:Sharma, B.N., B. N. Krishnamurti (2000), 24848: 24592: 24582: 24515: 24435: 24426: 24408: 24380: 24148:, Delhi: Motilal Banarsidass Publishers, 24130:(Reprint ed.), Motilal Banarsidass, 23909: 23813: 23357: 23348: 23287: 23259: 23004: 22753:Jones, Constance; Ryan, James D. (2006). 22752: 22545:. Motilal Banarsidass. pp. 359–363. 22538: 22213:Garfield, Jay L.; Priest, Graham (2003), 22045: 22031: 22015: 21886: 21311: 20971: 20727:(1). University of Hawai'i Press: 19–38. 20667: 20436: 20424: 20327: 20312: 20261: 20210: 20183: 20171: 20123: 20108: 20096: 19960: 19918: 19693: 19669: 19657: 19282: 19270: 19070: 19028: 18042:. Columbia University Press. p. 49. 17533:Textual Sources for the Study of Hinduism 17432: 17392: 17106: 17083: 17071: 17059: 17038: 16787: 16456: 16444: 16350: 16059: 15986: 15974: 15745: 15718: 15682: 15629: 15365: 15187: 14680: 14653: 14542: 14530: 14271: 14259: 14244: 14229: 14214: 13982: 13762: 13670: 13653: 13585: 13570: 13486: 13066: 12762: 12437: 12385:"Consciousness", "intelligence", "wisdom" 11743: 11606:and his son Svetaketu, as follows : 11447: 11442:, pp. 60–62 with notes 6, 7, and 8, 11412:groups for royal patronage and converts.( 11408:, p. 89) competing with Srivaisnava 11297: 11264: 11061: 10995: 10919: 10887: 10379:. Vivekananda's 19th century emphasis on 7199:Brahman is real, the world is an illusion 6783:and unchanging, and immortal. Other than 5941:can also mean "knowledge" in general, so 5732:, "that you are," destroy the ignorance ( 16:Hindu tradition of textual interpretation 27201:) is being considered for deletion. See 26654:, Honolulu: University Press of Hawaii, 26633:Brahma Sutras with Shankara's commentary 25846: 25547: 25363: 25319:Timalsina, Sthaneshwar (November 2017). 25206: 25068: 25035: 24066: 24048: 23991: 23970: 23935: 23917: 23886: 23762: 23753: 23743: 23583: 23518: 23455: 23409:Types of Causes in Aristotle and Sankara 23203: 23170: 23090:The Illustrated Encyclopedia of Hinduism 23008:A history of Indian literature, 500–1399 22472: 22274: 22176:, Advaita Ashrama Publication Department 22076:Flood, Gavin; Olivelle, Patrick (2003). 22004:Phenomenology and the Cognitive Sciences 22001: 21992: 21643: 21637:A history of Indian philosophy. Volume 2 21634: 21625: 21616: 21338: 21284:The Oxford Dictionary of World Religions 21112: 20469: 20412: 20249: 20237: 20225: 19979: 19737: 19710: 19681: 19577: 19553: 19538: 19477: 19465: 19453: 19414: 19255: 19163: 19064: 19052: 18702: 18675: 18656: 18461: 18383: 18355: 18331: 18307: 18092: 18039:Darśan: Seeing the Divine Image in India 17871: 17835: 17519: 17342:(1). University of Hawaii Press: 36–50. 17145: 17133: 16978: 16966: 16954: 16942: 16831: 16745: 16721: 16709: 16646: 16634: 16401: 16120: 16118: 16116: 15136: 15037: 14943: 14668:, p. 103 (verse 1), p.105 (note 1). 14489: 13873: 13849: 13801: 13394: 13379: 13367: 13355: 13336: 13297: 13285: 13198: 12500: 12476: 12468: 12452: 12444: 12419:) referred to is no other than Brahman." 12096:Advaita furthermore states that effect ( 12067:(मूलम्), while effect is referred to as 12013:, qualities, definition based on essence 11879: 11856: 11489: 11405: 11357: 11305: 11268: 11213: 11189: 11134: 10965:I.18.3: "I am ever-free, the existent" ( 10912: 10910: 10823: 10555: 10080: 9782: 9714: 9453:Relationship with other forms of Vedānta 8994: 8808:. The diversity in the teachings of the 7459:, which is also attributed to Shankara. 7302: 7294:Moksha – liberating knowledge of Brahman 7043: 6611:Three states of consciousness and Turiya 6382: 6378: 6101: 5761:. The earliest Advaita writings are the 5480: 27160:), Jnānasamvardhini Granthakusuma, 2004 27000:The Vedanta Philosophy of Sankaracharya 26778:, Princeton: Princeton University Press 26769:, Delhi: Motilal Banarsidass Publishers 26760:, Delhi: Motilal Banarsidass Publishers 26671: 26584:What is Enlightenment? 31 December 2001 26573:What is Enlightenment? 1 September 2006 26417: 26415: 26413: 25801: 25624:https://www.britannica.com/topic/Dvaita 25488: 25263: 25183:. Penguin Books. p. 365 note 159. 25003:. Pennsylvania State University Press. 24866: 24710: 24597:, Delhi: Motilal Banarsidass Publishers 24546:Non-Dualisme. De directe bevrijdingsweg 24305:, Delhi: Motilal Banarsidass Publishers 24199: 23895: 23767:, Delhi: Motilal Banarsidass Publishers 23748:, Delhi: Motilal Banarsidass Publishers 23555: 23503:, Internet Encyclopedia of Philosophy, 23487: 23315: 22775:, Delhi: Motilal Banarsidass Publishers 22733: 22633: 22559: 22256: 21933: 21905: 21845: 21827: 21807: 21789: 21757: 21748: 21715: 21458: 21449: 21420:(4). Oxford University Press: 551–567. 21259: 21225: 21191: 21075: 20983:Hermeneutical Essays on Vedāntic Topics 20980: 19994: 19199: 18904: 18665:Goswami Abhay Charan Bhaktivedanta 1956 18546:. Bloomsbury Academic. pp. 90–91. 18367: 18343: 18181: 17981: 17582: 17570: 17459: 17380: 17368: 17321: 17118: 16903: 16712:, p. 151-152; p.349 note 8.7-16.3. 16605: 16389: 16362: 16302: 16099:. Motilal Banarsidass. pp. 25–26. 16097:Presuppositions of India's Philosophies 15923: 15868: 15845: 15801: 15665: 15575: 15539: 15503: 15491: 15425: 15300: 15276: 15264: 15247: 14763: 14707: 14638: 14626: 14190: 14175: 13961:, pp. 3, 10, 13–14 with footnotes. 13958: 13826:Goswami Abhay Charan Bhaktivedanta 1956 13600: 13309: 13231: 13177:, pp. 8–14, 31–34, 44–45, 176–178. 13132: 13027: 12772: 12367:-knowledge, even though bearing a body? 11559:एषा अस्य परमा गतिस् एषास्य परमा सम्पद् 11467: 11450:, pp. 33–34) while the subsequent 11337: 11289: 11247: 11130: 11065: 11023: 11007: 10945: 10937: 10787: 10646:Contemporary teachers are the orthodox 9444:devotionalism. The non-Advaita scholar 9279:The influence of Buddhist doctrines on 8944:are considered genuine and stand out. 8139:, especially the Upanishadic statement 8001:, "the intuition of Brahman," and used 6278:Brahman, but instead an awareness that 5909:Monism: there is no other reality than 2275:Sources and classification of scripture 30110: 27187:9th-century to 20th-century literature 26943:, State University of New York Press, 26716:. State University of New York Press. 26602:What is Enlightenment? 1 December 2005 26492:, Internet Encyclopedia of Philosophy" 26480: 26427:, Internet Encyclopedia of Philosophy" 26090: 25923:"Internet Encyclopedia of Philosophy, 25597: 25517: 25479: 25245: 25197: 25073:. State University of New York Press. 24996: 24976: 24943: 24934: 24925: 24904: 24886: 24877: 24797:A Critical Survey of Indian Philosophy 24745:A Critical Survey of Indian Philosophy 24572: 24557:. State University of New York Press. 24543: 24470:International Journal of Ethics, 37(1) 24442:, State University of New York Press, 24286:. State University of New York Press. 24181: 24161: 24143: 24123: 24105: 24018: 23772: 23729:. State University of New York Press. 23653: 23631: 23613: 23604: 23530:International Journal of Hindu Studies 23437: 23415: 23301:. State University of New York Press. 23296: 23269: 23116:Lochtefeld, James (2002a), "Brahman", 23078: 23046: 22986: 22977: 22779: 22734:Johnson, W.J. (2009). "Atman (self)". 22695: 22686: 22677: 22601: 22566:. State University of New York Press. 22454: 22391: 22355: 22335: 22321:. State University of New York Press. 22314: 22305: 22180: 22162: 22144: 22102:, State University of New York Press, 21965: 21646:History of Indian Philosophy, Volume 1 21538: 21517: 21440: 21388: 21373:World Religions: A Voyage of Discovery 21277: 21016:from the original on 29 September 2021 20960:International Journal of Hindu Studies 20926:International Journal of Hindu Studies 20866: 20765:International Journal of Hindu Studies 20718: 20400: 20388: 20297: 20147: 20135: 20045: 19944:, p. 60–62 with notes 6, 7 and 8. 19894: 19828:, State University of New York Press, 19812: 19800: 19788: 19776: 19725: 19426: 19187: 19175: 19151: 18953: 18933: 18931: 18892: 18781: 18687: 18652: 18429:. Simon and Schuster. pp. 48–49. 18319: 18295: 18283: 18271: 18259: 18193: 18148: 17859: 17847: 17823: 17796: 17784: 17721: 17704: 17670: 17653: 17594: 17555: 17507: 17495: 17480: 17420: 17408: 17306: 17294: 17282: 17270: 17258: 17246: 17234: 17222: 17198: 17157: 17026: 17014: 17002: 16990: 16930: 16915: 16891: 16879: 16867: 16855: 16843: 16816: 16799: 16775: 16678: 16593: 16581: 16554: 16495: 16425: 16374: 16263: 16229: 16212: 16176: 16164: 16152: 16124: 16094: 16042: 16030: 15783: 15706: 15653: 15563: 15527: 15464: 15452: 15437: 15413: 15401: 15389: 15377: 15353: 15336: 15324: 15312: 15288: 15211: 15083: 15025: 15010: 14998: 14931: 14919: 14871: 14854: 14842: 14830: 14818: 14806: 14775: 14751: 14665: 14578: 14554: 14518: 14506: 14477: 14460: 14428: 14392: 14380: 14361: 14349: 14334: 14319: 14307: 14292: 14140: 14128: 14116: 14082: 14059: 14035: 13994: 13931: 13919: 13892: 13789: 13697: 13638: 13615: 13558: 13541: 13501: 13448: 13417: 13273: 13258: 13246: 13219: 13174: 13162: 13147: 13091: 12929: 12756: 12356: 12280: 11961: 11944: 11718: 11671: 11435: 11413: 11380: 11323: 11316: 11285: 11251: 11202: 11154: 11146: 11138: 11053: 11029: 11017: 10981: 10892: 10883: 10873: 10835: 10668:Shri Chandrashekhara Bharati Mahaswami 10338: 9739:modern formulations of Advaita Vedānta 9414:Criticisms of concurring Hindu schools 9308:(Mahayana) philosophy of Buddhism and 9251: 9214:Buddhist influences on Advaita Vedanta 9207: 7365:I am pure Awareness, always non-dual. 7359:I am other than name, form and action. 6964:Shankara did not give a 'location' of 6937:into a metaphysical principle, namely 6837:is undescribable, and the Upanishadic 6353:into a metaphysical principle, namely 5899:. By realizing one's true identity as 5873:is a composite of two Sanskrit words: 5708:(knowledge) of one's true identity as 28897: 28871: 27236: 27097: 27061:, Ramanasramam: 81–88, archived from 26860: 26823:, Pennsylvania State University Press 26295:from the original on 14 February 2017 26054:, Stanford Encyclopedia of Philosophy 25933:from the original on 18 February 2015 25754:from the original on 22 December 2015 25591:The Buddhist Theory of Self-Cognition 25460: 25176: 25144: 25096: 25087: 24939:. State University of New York Press. 24911:. Manohar Publishers. pp. 1–16. 24812: 24794: 24761: 24742: 24650:from the original on 23 December 2023 24629: 24601: 24303:The Philosophical Traditions of India 24271:The Philosophical Traditions of India 24245:The Philosophical Traditions of India 24237:, New Delhi: D.K. Printworld (P) Ltd. 24106:Potter, Karl H. 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It is one of the four traditional 8885: 8877:scholars, including a commentary by 8593:(truth, abstinence from falsehood), 8210:, "I am Brahman," or "I am Divine." 7430:Adi Shankara's commentary on Fourth 7000: 6232:('reflection on the teachings') and 6197:('false knowledge'), and results in 6172:, and is also found in parts of the 6031: 28852: 27223:sankaracharya.org Spiritual Library 26970:Elayath. K. N. Neelakantan (1990), 26676:. Honolulu: East-West Center Press. 26641:The Advaita Vedānta of Brahmasiddhi 26317:Advaita Vedanta before Sankaracarya 25766: 25636: 25588: 25351:from the original on 4 January 2022 24467: 24346:from the original on 2 October 2022 24282:Structural Depths of Indian Thought 24200:Pradhan, Basant (5 November 2014). 23212: 23081:New Perspectives on Advaita Vedānta 22294:from the original on 4 January 2022 22174:Brahma Sutra Bhasya of Sankaracarya 22165:Zen Buddhism: Beliefs and Practices 22078:The Blackwell Companion to Hinduism 21716:Derrida, Jacques (25 August 1992). 21300:from the original on 4 January 2022 21248:from the original on 2 January 2022 21214:from the original on 5 January 2022 21009:. Translated by S. Vireswarananda. 20455:. Palgrave Macmillan. p. 116. 20452:Gandhi's Religion: A Homespun Shawl 18960:Internet Encyclopedia of Philosophy 18928: 18455: 16846:, p. 172, Up.18.3, 18.6, 18.7. 15904: 15804:, pp. 88, context: pp. 82–108. 15064: 13733: 12503:, p. 36), "the realization of 11159:For the translation and meaning of 10742:Cause and effect in Advaita Vedānta 10717:. Notable neo-advaita teachers are 10275:Vimuktatman (c. 1200 CE) wrote the 10264:, a commentary on Mandana Mishra's 10113:in the 14th century, when Sringeri 9795:(second half 5th century), and the 9123: 8679:tradition provides exegeses of the 8108:- the identity of Ātman and Brahman 7497:Preparation: the fourfold qualities 7052:Due to avidya, atman is covered by 6985:, with the Bhamati-school locating 6141:, which are collectively called as 5977:(denial of dual distinctions), and 5773:(second half 5th century,) and the 13: 27055:"Advaita and Western Neo-Advaita." 26650:and J. A. B. van Buitenen (1971), 26610: 26392:"The Bhamati and Vivarana Schools" 26233:from the original on 9 August 2020 25953:"Brahma Sutras by Swami Sivananda" 24851:De wortels van hett Indiase denken 24593:Roodurmun, Pulasth Soobah (2002), 24480:Psychology in the Indian Tradition 24359:Ram-Prasad, Chakravarthi (2013a). 24168:, Motilal Banarsidass Publishers, 23775:Living Liberation in Hindu Thought 23684:The central philosophy of Buddhism 23618:. New Delhi: Motilal Banarasidass. 23616:Advaita of Shankara: A Reappraisal 23591:, Motilal Banarsidass Publishers, 23138:Long, Jeffery D. (15 April 2020). 22716:Early Buddhist Theory of Knowledge 22261:, University of California Press, 22091:Living Liberation in Hindu Thought 21966:Dubois, Joel Andre-Michel (2013), 21709:Philosophers and Religious Leaders 21619:MacMillan Encyclopedia of Religion 21487:from the original on 16 March 2023 21356:. Winona, MN: Saint Mary's Press. 19248:, pp. 37, 57, 62–63, 195–207; 18102:The Four Denominations of Hinduism 18003:. BRILL Academic. pp. 60–61. 17936:. Yale University Press. pp.  17383:, pp. 101–102 with footnotes. 16127:Spirituality and Indian Psychology 12950:Neo-Vedanta seems to be closer to 12608:Śrī Sansthāna Gauḍapadācārya Maṭha 12173:. According to Hacker, "the word 11570:becomes he whose world is Brahman, 11076:when referring to the identity of 10440:Central in this repositioning was 10375:, which in turn was influenced by 9591:, identical to Mahayana Buddhism. 9555:Madhvacharya was also a critic of 9480: 9436:, accused Adi Shankara of being a 9230:(the indeterminate, the void), or 8250:The longest chapter of Shankara's 8018:"explicit declar that experience ( 7647:through three stages of practice, 7594:- having faith in teacher and the 6949:as indefinable as real or unreal ( 6641:Advaita also posits "the fourth," 6391:guṇa & the ability to discern 5956: 5949:is one of six orthodox schools of 5579:tradition of textual exegesis and 14: 30174: 27205:to help reach a consensus. › 27181:Ancient to 9th-century literature 27164: 26828:Role of Reason in Sankara Vedānta 26498:from the original on 26 June 2015 26433:from the original on 12 July 2019 26398:from the original on 7 April 2018 26325:from the original on 3 March 2018 25959:from the original on 12 June 2011 25683:, Brihadaranyaka Upanishad 4.3.32 25210:Historical Dictionary of Hinduism 24548:, Cothen: Uitgeverij Juwelenschip 24498:Reddy Juturi, Ravi Kumar (2021), 24328:Ram-Prasad, Chakravarthi (2013), 24235:Fundamentals of Indian Philosophy 23507:from the original on 10 June 2019 23395:from the original on 1 March 2020 23141:Historical Dictionary of Hinduism 22698:"Advaita and Western Neo-Advaita" 22595:The Thirteen Principle Upanishads 22440:. Northwestern University Press. 21997:, Oxford: Oxford University Press 21979:, Motilal Banarsidass Pvt. Ltd., 20819:from the original on 21 July 2023 20496:from the original on 21 July 2023 17531:Wendy Doniger O'Flaherty (1988), 16894:, pp. 92-109 with footnotes. 13852:, p. xxxvi with footnote 20. 12564:and as the foundation of Vedanta. 12493:, perception of their meaning." ( 11534:The Thirteen Principal Upanishads 11466:who conquered the four quarters.( 11056:, pp. 11, 14) uses the word 10660:Dayananda Saraswati (Arsha Vidya) 10502: 9732: 8731:(Vedic scriptures) foundation of 8668: 8262:), and the identity expressed in 7274:school, who gave a definition to 6098:Darśana (view) – central concerns 5726:. Upanishadic statements such as 28851: 28841: 28832: 28831: 28820: 27525: 27271: 27263: 27107:Journal of Consciousness Studies 27031:. : University of Hawaii Press. 26787:, Motilal Banarsidass Publishers 26652:A Source Book of Advaita Vedānta 26595: 26577: 26566: 26307: 26277: 26256: 26245: 26215: 26160: 26020:from the original on 5 July 2017 26002: 25991: 25971: 25945: 25835: 25824: 25736: 25724:from the original on 5 July 2017 25706: 25410:Venkatramaiah, Munagala (2000), 25399:Macalester Journal of Philosophy 25202:, University of California Press 24980:Advaita Vedānta: An Introduction 24882:, Motilal Banarsidass Publishers 24233:Puligandla, Ramakrishna (1997), 24003:Life and Thought of Śaṅkarācārya 23802:from the original on 6 July 2023 23459:Offering Flowers, Feeding Skulls 23204:Lorenzen, David N., ed. (2015), 22773:A history of Buddhist philosophy 22605:Consciousness in Advaita Vedanta 21954:from the original on 2 July 2023 21707:Dense, Christian D. Von (1999), 21389:Brooks, Douglas Renfrew (1990). 21033:, Australian National University 20792: 20755: 20712: 20680:Rabindra Kumar Dasgupta (1996). 20673: 20610: 20571: 20520: 19907:Satchidanandendra Sarasvati 1997 19852: 19839: 19500: 19483: 19239: 19214: 19202:, pp. ix–x with footnote 3; 19193: 18919: 18910: 18775: 18646: 18626: 18599: 18570:Williams, Tribe & Wynne 2000 18501: 18484: 18416: 18389: 18377: 18114: 18029: 17890:. BRILL Academic. pp. 1–4. 17765: 17753: 17741: 17676: 17621: 17600: 17525: 17327: 17249:, p. 172-173 (Up.I.18.3-8). 17172: 17163: 16088: 16002:Śabdapramāṇa: Word and Knowledge 15992: 15929: 15605:, pp. 266 note 20, 167–170. 13544:, p. 182 (Up.I.18.103-104). 13324:, pp. 13, 167 with note 21. 12962: 12935: 12906: 12894: 12873: 12860: 12839: 12830: 12821: 12812: 12780: 12729: 12716: 12658: 12649: 12640: 12623: 12613: 12592: 12567: 12546: 12529: 12520: 12397: 12388: 12379: 12370: 12350: 12335: 12322: 12309: 12299: 12286: 12260: 12197: 12186:Compare the misunderstanding of 12180: 12159: 12146: 12090: 12037: 12025: 12016: 12004: 11995: 11986: 11977: 11929:, and everything beyond in this 11872: 11850: 11749: 11737: 11724: 11712: 11103:I.1.1), it is self-evident that 10898:Satchidanandendra Sarasvati 1997 10650:; the more traditional teachers 9956: 9753: 9522: 8873:. It has been widely studied by 7887:. While Adi Shankara emphasized 7680:, aided by discussions with the 7350:(liberation) from suffering and 5985:by Vaishnava opponents, akin to 5499: 5454: 4417: 4355: 3425: 3365: 47: 28821: 27185:Bibliography of Advaita Vedānta 27179:Bibliography of Advaita Vedānta 27142:(भारतीय दर्शन), Kalā Prakāshan. 27113:(11–12): 267–87, archived from 26977:Raghunath D. Karmarkar (1966), 25899:, University of Koeln, Germany. 25686: 25666: 25428:Vireshwarananda, Swami (1936), 25364:Thrasher, Allen Wright (1993). 25300:Timalsina, Sthaneshwar (2014). 25275:Timalsina, Sthaneshwar (2008). 25103:. Routledge. pp. 306–314. 24891:, Penn State University Press, 24034:. Palgrave Macmillan/Springer. 23645:Muller-Ortega, Paul E. (2010), 22969:Kochumuttom, Thomas A. (1999), 22951:Klostermaier, Klaus k. (2007), 22919:Klostermaier, Klaus K. (1984), 21635:Dasgupta, Surendranath (1975), 21626:Dasgupta, Surendranath (1955), 21395:The University of Chicago Press 21260:Bowker, John (2000c), "Atman", 21078:Yoga for ideal weight and shape 20533:. Routledge. pp. 85, 256. 19328:Allen & Venkatkrishnan 2017 18399:Buddhism: Beliefs and Practices 17585:, pp. 4–6 with footnote 4. 17535:, Manchester University Press, 17309:, p. 85, 220 (Up.II.1.30). 17261:, p. 183 (Up.I.18.99-100). 16933:, p. 91; 219 (Up.II.1.28). 15279:, p. 9–10 with footnote 2. 14922:, pp. 128–131, 5–8, 30–37. 14629:, p. entry "Atman (self)". 12672:theory as defining the path of 12104:) is non-different from cause ( 11698: 11689: 11677: 11539: 11526: 10508:Niścaldās and "Greater" Advaita 10422:took shape as Advaitins in the 10049:) on ancient Indian texts. His 10010:Systematizer of Advaita thought 9979: 9770:of Bādarāyana, also called the 9218: 8980:Sampradaya and Smarta tradition 8850:(canonical base for reasoning). 8755:being more readily amenable to 8344:When the metaphorical or false 8243: 7897:(प्रत्यक्षाय), perception; and 7727:, articulating the identity of 7538:Ihāmutrārtha phala bhoga virāga 7235:constitutes the basic essence ( 6422:Three Bodies Doctrine (Vedanta) 6298:, articulating the identity of 6037:of Indian religiosity, such as 5877:Prefix "a-" (अ), meaning "non-" 5742:is non-different from immortal 29230:Progressive utilization theory 28746:Relations with other religions 27147:Bharatiya Darshan ki ruparekha 27027:Rambachan, Anantanand (1994). 26981:, Karnatak University, Dharwar 26965:Shankara and Indian philosophy 26138:"Topic: CHAPTER 6 - SECTION 8" 25151:, Cambridge University Press, 25042:. Columbia: South Asia Books. 24928:Mysticism and Sacred Scripture 24636:, Greenwood Publishing Group, 24413:, University of Hawaii Press, 24409:Rambachan, Anantanand (1991), 24381:Rambachan, Anantanand (1984), 24186:, Princeton University Press, 24001:Pande, Govind Chandra (1994), 23634:"Chandogya Upanishad 6.1-6.16" 23358:Malkovsky, Bradley J. (2001). 23092:. New York: Rosen Publishing. 22680:Shankara and Indian Philosophy 22172:Gambhirananda, Swami (2021) , 22062:, Cambridge University Press, 21887:Dhavamony, Mariasusai (2002). 21814:, University of Hawaii Press, 21794:, University of Hawaii Press, 21764:, University of Hawaii Press, 21693:, Princeton University Press, 21655:Indian Philosophical Quarterly 21176:The Origins of Vīraśaiva Sects 20160:Larson & Bhattacharya 1987 17673:, pp. 35–36, 77, 210–212. 16005:. Springer. pp. 299–301. 12912:The insignificance of Srineri 11572:O King, Yajnavalkya instructed 11263:For a detailed treatment, see 10551: 10023:in the 8th century, reforming 8935: 8563:where is delusion and sorrow? 7909:(उपमान), comparison, analogy; 7854:, and he took for granted the 7262:, attributed to Adi Shankara: 6829:, Brahman with form, that is, 6765:According to Advaita Vedānta, 6705:, attributed to Adi Shankara: 135:Epic-Puranic royal genealogies 1: 27190: 26623:Thirteen Principal Upanishads 25228:Suthren Hirst, J. G. (2005), 24947:A Guide to Hindu Spirituality 24867:Shastri, Prabhu Dutt (1911). 24840:Scharfstein, Ben-Ami (1998), 24436:Rambachan, Anatanand (2006), 24427:Rambachan, Anatanand (1994), 24073:. Columbia University Press. 23814:Nicholson, Andrew J. (2010), 23270:Madaio, James (24 May 2017). 23107:Lochtefeld, James G. (2002), 23088:Lochtefeld, James G. (2001). 22771:Kalupahana, David J. (1994), 22542:Outlines of Indian Philosophy 22508:. In Kitagawa, Joseph (ed.). 21719:Derrida and Negative Theology 21108:. Delhi: Motilal Banarsidass. 20913:Aiyar, K.N. (Transl. (1914), 17297:, p. 195 (Up.I.18.2019). 15942:. Emerald. pp. 105–106. 15871:, p. 12 with footnote 1. 13370:, pp. x–xi, 8–10, 17–18. 12978: 12033:Parable of the Poisoned Arrow 11614:सदेव सोम्येदमग्र आसीत एकमेवा 10413: 10256:, a commentary on Shankara's 10133:. From 1346 onwards Sringeri 9595:Influence on other traditions 8648:and their changeless nature. 8146: 7806:In classical Indian thought, 7723:is attained at once when the 7075:Manomaya kosha, mental sheath 7032:, founder of the influential 6416:Three levels of Reality/truth 6294:is attained at once when the 6252:evidence for the identity of 5795:Adi Shankara did not embrace 5788:(Madhava, 14th cent.) in the 3641:Sravana, manana, nididhyasana 3196:Other society-related topics: 887:Upamāṇa (comparison, analogy) 30133:Hindu philosophical concepts 26885:American Academy of Religion 26844:, Motilal Banarsidass, Delhi 26830:, Parimal Publication, Delhi 26707:, Delhi: Motilal Banarsidass 26685:, in Mayeda, Sengaku (ed.), 26644:, Delhi: Motilal Barnasidass 26252:Kavale Math Official Website 25491:Journal of Indian Philosophy 25325:Journal of Indian Philosophy 25100:Indian Psychology Perception 24668:. University of Poona Press. 24662:Sahasrabudhe, M. T. (1968). 24553:Rigopoulos, Antonio (1998). 24431:, University of Hawaii Press 24051:Classical Indian Metaphysics 24005:, Motilal Banarsidass Publ, 23887:Novetzke, Christian (2007), 23876:Nikhalananda, Swami (1931), 23758:, Delhi: Motilal Banarsidass 23656:Journal of Indian Philosophy 23609:, Cambridge University Press 23558:Journal of Indian Philosophy 23420:, in Mayeda, Sengaku (ed.), 23407:Martinez-Bedard, B. (2006). 23144:. Rowman & Littlefield. 23111:, The Rosen Publishing Group 23042:, Princeton University Press 22973:, Delhi: Motilal Banarsidass 22953:Hinduism: A Beginner's Guide 22145:Fowler, Jeaneane D. (2002), 21908:Journal of Indian Philosophy 21711:, Greenwood Publishing Group 21571:Journal of Indian Philosophy 21543:, Delhi: Motilal Banarsidass 21316:, Rowman & Littlefield, 21115:Journal of Indian Philosophy 20315:, pp. 190–194, 200–201. 19803:, p. 56, incl. note 12. 19300:, pp. 136–138, 141–142. 19221:White, David Gordon (2014). 18816:. Casemate. pp. 84–87. 18719:J.A.B. van Buitenen (2008), 18606:Christopher Bartley (2011). 18584:, pp. 40–50, 60–62, 97. 18540:Christopher Bartley (2011). 17629:Classical Indian Metaphysics 17608:Classical Indian Metaphysics 17273:, p. 190 (Up.I.18.174). 17005:, p. 251-253 (Up.II.3). 16649:, p. 349 note 8.7-16.3. 15771:, p. 6–7, 177–178, 215. 14778:, pp. 256–258, 261–263. 11891:Brahman is also defined as: 11506:("original enlightenment"), 10642:Contemporary Advaita Vedānta 10184:Two defunct schools are the 9913:illusory factor called māyā. 9079:) (monasteries), called the 8763:. In addition to the oldest 8392:from everything that is not 7903:Bhatta Purvamimamsaka school 7344:, immortality, and leads to 6022:containing verse excerpt in 5864: 5665:) of Brahman. In this view, 3307:Hinduism and other religions 2104:Chandrashekarendra Saraswati 7: 27152:Swāmi Paramānanda Bhārati, 26963:Natalia V. Isayeva (1993), 26837:, Darshana Peeth, Allahabad 26731:Sarma, Candradhara (2007), 26635:, translator George Thibaut 26172:Sanskrit English Dictionary 25897:Sanskrit English Dictionary 25450:Vivekananda, Swami (1947). 25250:, Oxford University Press, 25207:Sullivan, Bruce M. (1997). 24813:Sarma, Candradhara (2007), 24795:Sarma, Candradhara (1997), 24762:Sarma, Candradhara (1996). 24743:Sarma, Candradhara (1994). 24339:, Oxford University Press, 24312:Idealistic Thought of India 23978:, Oxford University Press, 23945:, Oxford University Press, 23922:, Oxford University Press, 23831:. Oxford University Press. 23820:, Columbia University Press 23627:, Motilal Banarsidass Publ. 23462:, Oxford University Press, 23171:Lorenzen, David N. (2006). 22738:. Oxford University Press. 22634:Ingalls, Daniel H. (1954), 22184:Indian Philosophy: A Reader 22058:An Introduction to Hinduism 21968:The Hidden Lives of Brahman 21639:, Motilal Banarsidass Publ. 21312:Brannigan, Michael (2009), 21286:, Oxford University Press, 21264:, Oxford University Press, 21234:, Oxford University Press, 21200:, Oxford University Press, 20617:Thomas Blom Hansen (1999). 20391:, p. 185–187, 199–201. 20029:Kulke & Rothermund 1998 19921:, p. 157; 229 note 57. 19190:, p. 274 with note 73. 18218:Dasgupta & Mohanta 1998 16882:, p. 218 (up.II.1.24). 16076:The Guru in Hindu Tradition 14569:, p. 294–296, 194–195. 12607: 12603:श्री संस्थान गौडपदाचार्य मठ 12130: 12122: 12114: 12106: 12098: 12070: 12050: 10880:Satchidanandendra Sarasvati 10735: 10676:Sacchidānandendra Saraswati 10563:stated "I am an advaitist". 10520:(ca. 1791–1863), author of 10180:Advaita Vedanta sub-schools 10092:Satchidanandendra Sarasvati 10071: 10034: 9996:Hinduism in the Middle Ages 9863: 9855: 9847: 9839: 9818: 9494:Vishishtadvaita school and 9083:, with the headquarters at 9067: 9028: 8775:times "express a decidedly 8725: 8585:(ethical precepts) such as 8572:, Translated by A Rambachan 8187:in Ch.U.6.8.7 referring to 8131:, "the Existent," that is, 8080:Satchidanandendra Saraswati 7883: 7838:(inference) refer there to 7700:reflection on the teachings 7613: 7551: 7537: 7519: 7139: 7129: 7081:, discernment/wisdom sheath 7003: 6959:Satchidanandendra Saraswati 6857: 6484: 6450: 6436: 6322:(primal consciousness) and 5659:is an illusory appearance ( 5570: 3052:Kamba Ramayanam/Ramavataram 3024:Naalayira Divya Prabandham 752:Arishadvargas (six enemies) 696:Antaḥkaraṇa (mental organs) 691:Sūkṣma śarīra (subtle body) 10: 30179: 26833:Sangam Lal Pandey (1989), 25955:. Swami-krishnananda.org. 25703:, Chandogya upnishad 6.2.1 25431:Adhyasa or Superimposition 25270:. Oxford University Press. 25090:Indian Philosophy Volume 2 24858:Shah-Kazemi, Reza (2006), 24849:Scheepers, Alfred (2010), 24573:Roeser, Robert W. (2005). 24248:, Routledge, p. 228, 24067:Phillips, Stephen (2009). 24049:Phillips, Stephen (1998), 23918:Olivelle, Patrick (1992), 23911:10.12797/CIS.18.2016.18.07 23898:Cracow Indological Studies 23763:Nakamura, Hajime (2004) , 23744:Nakamura, Hajime (1990) , 23640:. Oxford University Press. 23521:Hinduism. Past and present 22713:Jayatilleke, K.N. (1963), 22597:. Oxford University Press. 22473:Halbfass, Wilhelm (2017), 22241:Gleig, Ann Louise (2011), 22017:10.1007/s11097-020-09690-2 21977:The Canon of the Śaivāgama 21174:Blake Michael, R. (1992), 20899: 20799:Gier, Nicholas F. (2004). 20527:Anshuman A Mondal (2004). 18854:Joseph P. Schultz (1981). 18743:Christopher Etter (2006). 18478:10.1163/000000066790086530 16543:Garfield & Priest 2003 15001:, pp. 58–67, 106–108. 14766:, pp. 50–51, 101–107. 13780:, p. 268 with note 2. 13135:, p. 3, note 2; p.54. 12315:See also kelamuni (2006), 11730:See also kelamuni (2006), 11590:—Transl: Stephen Phillips 11095:According to Shankara, in 10566: 10283:, together with Mandana's 10160:, presented Shankara as a 10065:Bhasya). He also authored 10053:(literally, commentary on 10038: 9989: 9983: 9932:, the unborn eternal. The 9825: 9728:History of Advaita Vedanta 9725: 9711:History of Advaita Vedānta 9548: 9526: 9484: 9211: 9127: 8999:(Vidyashankara temple) at 8988: 8697:, collectively called the 8404:concerning non-duality of 8239:, "This Atman is Brahman." 8066: 7952:Vedāntasara (of Sadananda) 7922: 7771: 7447:. According to critics of 7408: 7313: 7191:, attributed to Shankara: 7108: 6886:, the introduction to the 6754: 6750: 6715: 6709: 6542: 6536: 6419: 6109: 6068: 5973:(view of non-difference), 5860:Etymology and nomenclature 5765:(first centuries CE), the 5696:In the Advaita tradition, 5627:", and often equated with 5368:Naalayira Divya Prabandham 4997:Akshar Purushottam Darshan 4641:Akshar Purushottam Darshan 3656:"Unfoldment of the middle" 2928:Naalayira Divya Prabandham 1608:Gurus, sants, philosophers 1544:Akshar Purushottam Darshan 732:Uparati (self-settledness) 18: 29639: 29438: 29238: 29207: 29122: 29037: 28968: 28961: 28905: 28818: 28645: 28610: 28436: 28371: 28278: 28205: 28198: 28097: 28000: 27991: 27899: 27785: 27742: 27709: 27627: 27601: 27573: 27564: 27543: 27534: 27523: 27442: 27311: 27302: 27281: 27228:Vedanta Spiritual Library 27098:Sharf, Robert H. (2000), 27059:The Mountain Path Journal 26765:Nakamura, Hajime (1950), 26756:Nakamura, Hajime (1950), 26625:, Oxford University Press 26488:"Sangeetha Menon (2007), 26362:Encyclopædia Britannica, 25855:Encyclopædia Britannica, 25633:. Accessed 13 March 2022. 25337:10.1007/s10781-017-9329-z 25131:, The Divine Life Society 25127:Sivananda, Swami (1993), 25069:Sheridan, Daniel (1991). 25036:Sheridan, Daniel (1986). 24930:, Oxford University Press 24873:. London: Luzac & Co. 23992:Padiyath, Thomas (2014), 23858:Nikhilananda, S. (1958), 23754:Nakamura, Hajime (1999), 23723:Nagao, Gadjin M. (1991). 23668:10.1007/s10781-008-9053-9 23542:10.1007/s11407-997-0017-6 23497:Menon, Sangeetha (2012), 23208:, El Colegio de Mexico AC 23064:10.1017/s0034412500024100 23005:Kumar Das, Sisir (2006). 22955:, Oneworld Publications, 22823:, Sentient Publications, 22702:The Mountain Path Journal 22257:Goodall, Dominic (1996), 22181:Ganeri, Jonardon (2019), 22149:, Sussex Academic Press, 21975:Dyczkowski, Mark (1989), 21920:10.1007/s10781-004-2599-2 21583:10.1007/s10781-014-9258-z 21500:Chatterjea, Tara (2003), 21462:The Concise Yoga Vāsiṣṭha 21450:Cenkner, William (1995), 21330:Braue, Donald A. (1984), 20973:10.1007/s11407-017-9218-9 20939:10.1007/s11407-017-9214-0 20778:10.1007/s11407-012-9127-x 20482:. Springer. p. 194. 19824:Wilhelm Halbfass (1990), 18939:Bhakti Schools of Vedanta 18730:, Encyclopædia Britannica 17997:Gudrun Bühnemann (2003). 17627:Stephen Phillips (1998), 17606:Stephen Phillips (1998), 16681:, pp. 55 note 9, 57. 16129:. Springer. p. 172. 12602: 12409:Deutsch & Dalvi (2004 11340:, p. 48: "Atman (or 10246:Mandana Mishra's student 10041:Adi Shankara bibliography 9544: 9394:Advaita Vedānta posits a 9349:Differences from Buddhism 9236:(consciousness only), or 9075: 9040:, Goa, and is the oldest 9024:Shri Gaudapadacharya Math 8597:(abstinence from theft), 8552:for Advaita, as follows: 8525: 8474:Renouncement of ritualism 8451:described in Gaudapada's 8264:Chandogya Upanishad 6.8.7 8082:, a property is imposed ( 8063:- imposition and negation 6917:ignorance is removed and 6850:(conventional reality) – 6403:discerns milk from water. 6309:While closely related to 6191:, destroys or makes null 6064: 5560: 5414:Other Indian philosophies 5162: 5142: 5126: 5110: 4141:Classical Advaita Vedanta 3891:Classical Advaita Vedanta 3845:Shiva Sutras of Vasugupta 3523:Classical Advaita vedanta 3442:Classical Advaita Vedanta 2094:Bhaktisiddhanta Sarasvati 747:Samadhana (concentration) 611:Three paths to liberation 118:Tribal religions in India 103:Historical Vedic religion 98:Indus Valley Civilisation 29417:Yoga Sutras of Patanjali 27890:Yoga Sutras of Patanjali 27203:templates for discussion 26840:Kapil N. Tiwari (1977), 26783:Potter, Karl H. (2006), 26774:Potter, Karl H. (1981), 26703:Comans, Michael (2000), 26681:Mayeda, Sengaku (1992), 25988:, Brahmajnanalimala 1.20 25699:6 September 2022 at the 25581:Wood, Thomas E. (1992), 25522:, Shambhala Publications 25246:Talbot, Cynthia (2001), 25198:Stoker, Valerie (2016), 25097:Sinha, Jadunath (2013). 25088:Sinha, Jadunath (2016), 24517:10.4103/2347-5633.329692 24365:. Taylor & Francis. 24182:Potter, Karl H. (2014), 24144:Potter, Karl H. (2008), 24124:Potter, Karl H. (1998), 23882:, Sri Ramakrishna Asrama 23825:Nicholson, Hugh (2011). 23488:Menezes, Walter (2017), 23416:Mayeda, Sengaku (1992), 23322:Philosophy East and West 23297:Mahony, William (1997). 22862:10.1163/1568527991517950 22782:Philosophy East and West 22755:Encyclopedia of Hinduism 22736:A Dictionary of Hinduism 22640:Philosophy East and West 22602:Indich, William (2000), 22336:Grimes, John A. (1996), 22306:Grimes, John A. (1990), 22118:Philosophy East and West 22010:(4), Springer: 679–701, 21680:Davis, Leesa S. (2010), 21562:10.1163/157006809X416788 21539:Comans, Michael (2000), 21441:Caplan, Mariana (2009), 21029:Bader, Jonathan (2001), 21003:Brahmasutra-bhasya 1.1.4 20721:Philosophy East and West 20658:, pp. 132–133, 172. 20568:, pp. 107–109, 128. 19791:, p. XVIII, note 3. 19388:Deutsch & Dalvi 2004 19340:Deutsch & Dalvi 2004 18954:Stoker, Valerie (2011). 18810:Jon Paul Sydnor (2012). 18527:, pp. 49–50, 60–62. 18334:, pp. 104, 125–127. 18161:Deutsch & Dalvi 2004 18133:Freie Universität Berlin 17336:Philosophy East and West 17201:, p. 610 (note 17). 17017:, p. 253 (Up.II.3). 16698:Deutsch & Dalvi 2004 16530:, pp. 126, 143–144. 16203:, Verse 2.8.133, p. 258. 16081:6 September 2023 at the 14874:, pp. 15–40, 49–72. 14412:, pp. 171–172, 191. 12795:19 December 2021 at the 12359:, p. 177 refers to 12344:AtmA anubhava / anubhUti 11584:Brihadaranyaka Upanishad 11566:An ocean, a single seer 11385:Brihadaranyaka Upanishad 11109:, pure awareness or the 10772: 10633:Sarvepalli Radhakrishnan 10606:Vivekananda discerned a 9001:Sringeri Sharada Peetham 8746:Brihadaranyaka Upanishad 8735:. Most scholars, states 8623: 8352:, how can anyduty exist? 7874:) and self-established ( 7662:Brihadaranyaka Upanishad 7623:The threefold practice: 7490:Brihadaranyaka Upanishad 7194:ब्रह्म सत्यं जगन्मिथ्या 6951:sadasadbhyam anirvacanya 6823:, formless Brahman, and 6674:Brihadaranyaka Upanishad 6532: 6025:Brihadaranyaka Upanishad 5749:Advaita Vedānta adapted 5058:Kamalakanta Bhattacharya 4157:Sringeri Sharada Peetham 3750:Vedantasara of Sadananda 923:, sacrifice, and charity 21:Advaita (disambiguation) 29347:Samkhyapravachana Sutra 27969:Thiruvilaiyadal Puranam 27092:10.1525/nr.2011.15.2.93 27084:10.1525/nr.2011.15.2.93 26974:, University of Calicut 26881:Oxford University Press 26835:The Advaita view of God 26826:Satyapal Verma (1992), 26801:Clark, Matthew (2006), 26735:, Motilal Banarsidass, 26672:Deutsch, Eliot (1969). 26050:27 January 2022 at the 25864:4 November 2021 at the 25776:States of Consciousness 25679:16 January 2024 at the 25548:Williams, Paul (2008). 25482:The Yogi and the Mystic 25465:. Eerdmans Publishing. 25370:. Motilal Banarsidass. 24997:Sharma, Arvind (2008). 24983:, Motilal Banarsidass, 24977:Sharma, Arvind (2007), 24944:Sharma, Arvind (2006). 24935:Sharma, Arvind (2004). 24905:Sharma, Arvind (1997). 24887:Sharma, Arvind (1995), 24878:Sharma, Arvind (1993), 24817:, Motilal Banarsidass, 24799:, Motilal Banarsidass, 24768:. Motilal Banarsidass. 24747:. Motilal Banarsidass. 24717:, Motilal Banarsidass, 24544:Renard, Philip (2010), 24390:, University of Leeds, 24110:, Motilal Banarsidass, 24092:, Motilal Banarsidass, 24053:, Motilal Banarsidass, 23788:, Motilal Banarsidass, 23782:Neog, Maheswar (1980), 23708:. Motilal Banarsidass. 23519:Michaels, Axel (2004), 23456:McDaniel, June (2004), 23442:, Motilal Banarsidass, 23254:10.1525/nr.2011.15.2.93 23246:10.1525/nr.2011.15.2.93 22608:, Motilal Banarsidass, 22560:Hookham, S. K. (1991). 22419:. Motilal Banarsidass. 22398:. Motilal Banarsidass. 22374:10.1093/jaarel/66.3.684 22167:, Sussex Academic Press 21934:Doniger, Wendy (1999), 21808:Deutsch, Eliot (1988), 21790:Deutsch, Eliot (1980), 21758:Deutsch, Eliot (1973), 21689:Davis, Richard (2014), 21644:Dasgupta, S.N. (1997). 21532:10.1093/jaarel/52.3.435 21509:Clark, Matthew (2006), 21426:10.1093/jaarel/li.4.551 21371:Brodd, Jeffrey (2009), 21352:Brodd, Jeffrey (2003). 21178:, Motilal Banarsidass, 20985:. Motilal Banarsidass. 20916:Thirty Minor Upanishads 20365:, p. 215, 221-222. 18895:, pp. 1–2, 97–102. 18423:John W. Pettit (1999). 18322:, pp. 60, 145–154. 17928:James C. Harle (1994). 17707:, p. 17–19, 22–34. 17631:, Motilal Banarsidass, 17610:, Motilal Banarsidass, 16858:, p. 172, Up.18.6. 16736:, p. 203, note 14. 15999:P.P. Bilimoria (2012). 15769:Rao & Paranjpe 2015 15518:, p. 266, note 21. 14886:, p. 300 note 140. 13864:, p. 365 note 159. 13700:, p. 38–43, 68–75. 13382:, p. 332, note 68. 12507:" and the knowledge of 11420:(Madhava, 14th cent.), 11176:7 December 2021 at the 10809:end or the goal of the 10656:Chinmayananda Saraswati 10536:(16th c.), the popular 10482:, presenting the other 10146:, portraying the other 10102:(11th c.), who aligned 9926:birth, change and death 9886:was considered to be a 9469:, and the 14th-century 9434:Vishishtadvaita Vedānta 9324:was very much like the 8985:Monastic order - Mathas 8767:, states Williams, the 8370:Upadesasahasri Shankara 8046:can only be reached by 7834:(sense-perception) and 7826:are not concerned with 7767: 7719:position, arguing that 7520:Nityānitya vastu viveka 7479:(perception, hearing), 7361:My nature is ever free! 7299:Knowledge is liberating 7231:. In Shankara's works " 6603:is often translated as 6290:position, arguing that 5474:question marks or boxes 5043:Nigamananda Paramahansa 4320:Vishishtadvaita Vedanta 3101:Thiruvilaiyadal Puranam 2314:Timeline of Hindu texts 2219:Siddharameshwar Maharaj 1247:Pumsavana Simantonayana 902:Śabda (word, testimony) 140:Epic-Puranic chronology 108:Dravidian folk religion 29083:Early Buddhist schools 27944:Eighteen Greater Texts 27018:King, Richard (2002), 27007:, Theosophical Society 26939:King, Richard (1995), 26712:Rambachan, A. (2006). 25744:"Sanskrit Dictionary, 25480:Werner, Karel (1994), 25281:. Routledge. pp.  25140:, Motilall Banarsidass 25136:Sivaraman, K. (1973), 24835:, Motilall Banarsidass 24630:Rosen, Steven (2006), 23920:The Samnyasa Upanisads 23702:Murti, T.R.V. (1996). 23682:Murti, T.R.V. (1955). 23605:Morris, Brian (2006), 22982:, Motilall Banarsidass 22886:King, Richard (2013). 22877:King, Richard (2002), 22839:King, Richard (1995), 22757:. Infobase Publishing. 22539:Hiriyanna, M. (1993). 22310:, Motilall Banarsidass 21861:, World Wisdom, Inc., 21753:. Motilal Banarsidass. 21749:Deussen, Paul (1980). 21375:, Saint Mary's Press, 21334:, Motilall Banarsidass 21226:Bowker, John (2000b), 21192:Bowker, John (2000a), 21099:, Boydell & Brewer 20981:Arapura, John (1986). 19130:, p. 167 note 21. 19055:, pp. 1–2, 17–25. 18782:Bryant, Edwin (2007). 18127:9 October 2016 at the 17759:Wendy Sinclair-Brull, 17169:Karl Potter on p. 220; 17029:, p. 196 note 13. 15617:, p. 266 note 21. 15200:Martinez-Bedard (2006) 13876:, p. 295 note 24. 13489:, p. 24, note 12. 12143: 12116:kārya-kāraṇa ananyatva 11625: 11612: 11564: 11555:स् भवति एष ब्रह्मलोकस् 11549: 11498:Compare, in Buddhism: 11300:, pp. 7, 99–103; 11198:can be translated as: 10711:new religious movement 10625:. With the efforts of 10564: 10446:Śringeri Śarada Pītham 10302:, a commentary on the 10219:, a commentary on the 9915: 9874:, one of the shortest 9723: 9473:(theistic dualism) of 9381:Tathāgatagarbha Sutras 9367:Tathāgatagarbha sūtras 9346: 9020: 9007: 8834:text or as a theistic 8771:group composed in pre- 8621: 8575: 8508: 8500:Upadesasaharsi II.1.25 8354: 8318: 8101: 7931:Shankara regarded the 7752:practice that unifies 7684:(teacher, counsellor). 7437: 7378: 7311: 7267: 7213: 7183: 7105:- causality and change 6979: 6897: 6809: 6801: 6737: 6707: 6404: 6107: 5975:Dvaita-vada-pratisedha 5969:(speaker of Advaita), 5921:, the Ground of Being. 5891:has several meanings: 5751:philosophical concepts 5681:, the highest Self or 5655:, while the transient 5489: 5462:This article contains 4685:Shakti Vishishtadvaita 4179:Modern Advaita Vedanta 4136:Monasteries and Orders 3789:Attributed to Shankara 3066:Eighteen Greater Texts 2695:Brahma Vaivarta Purana 2124:Krishnananda Saraswati 1363:Vijayadashami-Dussehra 877:Pratyakṣa (perception) 737:Titiksha (forbearance) 28697:Hindu gurus and sants 27949:Eighteen Lesser Texts 27053:Jacobs, Alan (2004), 26972:The Ethics of Sankara 26893:10.1093/jaarel/lfy027 26792:Isaeva, N.V. (1995), 26589:10 March 2013 at the 26315:"advaita-deanta.org, 26105:"Jiddu Krishnamurti, 25644:"Elizabeth Reninger, 25177:Staal, Frits (2008). 25145:Smith, David (2003), 25122:, Motilal Banarsidass 25092:, Motilal Banarsidass 24673:Śaṅkarācārya (1949). 24162:Potter, Karl (2006), 24019:Pandey, S.L. (2000), 23614:Mudgal, S.G. (1975). 23379:Marek, David (2008), 23334:10.1353/pew.2014.0010 22856:(2). BRILL: 146–185. 22794:10.1353/pew.2007.0019 22696:Jacobs, Alan (2004), 22687:Isaeva, N.V. (1995), 22678:Isaeva, N.V. (1993), 22477:, Motilal Banarsidass 22455:Hacker, Paul (1995), 22392:Grimes, John (2004). 22356:Grimes, John (1998), 22315:Grimes, John (1994). 22163:Fowler, Merv (2005), 22098:Fort, Andrew (1998), 22054:Flood, Gavin (1996), 21662:Datta, D.M. (1992) , 21454:, Motilall Banarsidas 21278:Bowker, John (2003), 21142:Black, Brian (2012), 21076:Belling, Noa (2006). 20578:Brian Morris (2006). 19497:, p. 332 with note 68 18937:Tapasyananda, Swami. 18036:Diana L. Eck (1998). 17747:Karigoudar Ishwaran, 16095:Potter, Karl (2002). 15267:, pp. 12, 13–18. 14683:, pp. 7, 99–103. 14050:, pp. 16, 26–27. 13934:, pp. 2, note 6. 12970:What Is Enlightenment 12216:, pp. 140–147);( 12127: 11129:Self-luminosity; see 11111:witness-consciousness 10559: 10373:(Laghu-)Yoga-Vasistha 10081:Influence of Shankara 9920:uses the concepts of 9910: 9783:Early Advaita Vedānta 9718: 9650:, and sixty-four are 9318: 9016: 8998: 8958:Advaita Bodha Deepika 8610: 8554: 8504: 8342: 8302: 8096: 8005:interchangeably with 7955:(15th century) added 7698:. It is the stage of 7552:Śamādi ṣatka sampatti 7422: 7356: 7330:witness-consciousness 7306: 7257: 7185: 7175: 6974: 6892: 6805: 6793: 6729: 6687: 6649:) and non-different ( 6617:Three Bodies Doctrine 6395:(Real, Eternal) from 6386: 6379:Reality and ignorance 6365:(13th c.) defense of 6110:Further information: 6105: 5724:Witness-consciousness 5484: 4932:Svabhavika Bhedabheda 4912:Achintya Bheda Abheda 4620:Svabhavika Bhedabheda 4613:Achintya Bheda Abheda 4196:Arsha Vidya Gurukulam 4109:Precanonical Buddhism 3983:Swami Sarvapriyananda 3740:Advaita Bodha Deepika 3182:Varna-related topics: 3073:Eighteen Lesser Texts 2646:Devi Bhagavata Purana 1537:Svabhavika Bhedabheda 1523:Achintya Bheda Abheda 1455:Philosophical schools 757:Ahamkara (attachment) 717:Vairagya (dispassion) 645:Mokṣa-related topics: 29521:Brihadratha Ikshvaku 29358:Sarvadarsanasangraha 29135:Acintya bheda abheda 28687:Anti-Hindu sentiment 26518:"Undivided Journal, 26369:21 June 2022 at the 26349:15 June 2020 at the 26223:"Asram Vidya Order, 25984:23 June 2021 at the 25894:on 11 February 2017, 25884:on 11 February 2017, 25629:9 March 2021 at the 25589:Yao, Zhihua (2005). 25518:Wilber, Ken (2000), 25461:Vroom, H.M. (1989). 25414:, Inner Directions, 24704:4 March 2016 at the 24675:A Thousand Teachings 24242:Raju, P. T. (2013), 24088:Plott, John (2000), 23632:Muller, Max (1879). 23124:, Rosen Publishing, 22817:Katz, Jerry (2007), 22729:on 11 September 2015 22434:Gupta, Bina (1998). 22413:Gupta, Bina (1995). 19858:John Grimes (2004), 19845:Adi Shankaracharya, 19442:Balasubramanian 2000 19400:Balasubramanian 2000 19378:, pp. xxx–xxxi. 19376:Balasubramanian 2000 19364:Balasubramanian 2000 19352:Balasubramanian 2000 18956:"Madhva (1238–1317)" 18726:21 June 2022 at the 18465:Indo-Iranian Journal 18396:Merv Fowler (1999). 18358:, pp. 107, 112. 18163:, pp. 126, 157. 18107:18 June 2018 at the 17940:–142, 191, 201–203. 16447:, pp. xii–xiii. 16074:Joel Mlecko (1982), 15615:Nicholson, Hugh 2011 15603:Nicholson, Hugh 2011 15516:Nicholson, Hugh 2011 15494:, pp. 5 and ix. 14910:, pp. 126, 146. 14898:, pp. 122, 137. 14754:, p. 44–45, 90. 14740:Brahma Sutra Bhashya 14410:Nicholson, Hugh 2011 13397:, pp. 221, 680. 12684:("deity of choice"). 12552:Many in number, the 12361:Brahma Sutra Bhashya 12220:, pp. 53–79); ( 11508:Post-satori practice 11383:, p. 136); see 11219:"self-manifesting" ( 11137:, pp. 148–149; 11101:Brahma Sutra Bhashya 10975:" and "I act," have 10587:Sarvadarśanasaṅgraha 10530:The Ocean of Inquiry 10522:The Ocean of Inquiry 10475:Sarvadarśanasaṅgraha 10300:Pancapadika-Vivarana 10262:Brahmatattva-samiksa 10258:Brahma Sutra Bhashya 9844:, also known as the 9834:Govinda Bhagavatpada 9644:texts, eighteen are 8991:Dashanami Sampradaya 8208:Brhadāranyaka I.4.10 7870:to be self-evident ( 7802:(means of knowledge) 7395:Anantanand Rambachan 7196:जीवो ब्रह्मैव नापरः 7060:Taittiriya Upanishad 6557:Choiceless awareness 6166:Principal Upanishads 5838:Sarvadarśanasaṅgraha 5651:alone is ultimately 5257:Principal Upanishads 4922:Chaitanya Mahaprabhu 4345:Neo-Advaita teachers 4335:Inchegeri Sampradaya 4275:Anantanand Rambachan 4240:Daniel H. H. Ingalls 4152:Gaudapadacharya Math 4147:Dashanami Sampradaya 4023:Nisargadatta Maharaj 3990:Shaivism/Tantra/Nath 3868:Inchegeri Sampradaya 3862:Works by Vivekananda 3850:Pratyabhijnahridayam 3726:Principal Upanishads 3486:Inchegeri Sampradaya 3461:Shaivism/Tantra/Nath 3314:Hinduism and Jainism 2244:Vethathiri Maharishi 2149:Nisargadatta Maharaj 712:Viveka (discernment) 87:(500/200 BCE–300 CE) 29581:Dayananda Saraswati 29155:Nimbarka Sampradaya 29079:Buddhist philosophy 28793:Hinduism by country 27959:Iraiyanar Akapporul 27919:Tirumurukāṟṟuppaṭai 26287:Mayavada Philosophy 26271:9 July 2021 at the 26262:Gaura Gopala Dasa, 26142:Shankarabhashya.com 26043:Neil Dalal (2021), 25812:on 15 February 2012 25805:Summits of God-Life 25520:Integral Psychology 24310:Raju, P.T. (2006), 24301:Raju, P.T. (1992), 24278:Raju, P.T. (1985). 24269:Raju, P.T. (1971), 24031:Soul, Psyche, Brain 23996:, Walter de Gruyter 23316:Maharaj, A (2014). 23213:Loy, David (1988). 23011:. Sahitya Akademi. 22047:10.3390/rel12121043 21940:, Merriam-Webster, 21000:Bādarāyaṇa (1936). 20881:, pp. 102–105. 20556:, pp. 136–138. 20517:, pp. 107–109. 20449:J. Jordens (1998). 20427:, pp. 160–162. 20240:, pp. 198–199. 20084:, pp. 129–130. 19963:, pp. 178–183. 19580:, pp. 280–281. 19253:, pp. 113–114; 19154:, pp. 134–135. 19118:, pp. 177–178. 19106:, pp. 162–167. 19094:, pp. 126–128. 19043:, pp. 553–557. 19031:, pp. 172–173. 19019:, pp. 243–244. 18772:, pp. 374–375. 18705:, pp. 691–693. 18678:, pp. 405–413. 18346:, pp. 100–104. 18196:, pp. 684–686. 18120:Falk Reitz (1997), 17874:, pp. 782–783. 17838:, pp. 680–681. 17483:, pp. 100–101. 17462:, pp. 226–227. 17225:, pp. 219–221. 17148:, pp. 365–366. 17074:, pp. 155–156. 16906:, pp. 136–137. 16557:, pp. 158–159. 16483:, pp. viii–ix. 16353:, pp. 124–125. 16278:, pp. 221–253. 16045:, pp. 182–183. 15926:, pp. 106–110. 15883:, pp. 341–354. 15821:, pp. 251–254. 15685:, pp. 109–111. 15656:, pp. 183–184. 15566:, pp. 109–126. 15554:, pp. 127–128. 15482:, pp. 122–123. 15467:, pp. 155–156. 15368:, pp. 114–122. 14934:, pp. 106–108. 14605:, pp. 190–194. 14593:, pp. 306–314. 14509:, pp. 176–178. 14480:, pp. 246–247. 14463:, pp. 174–178. 14274:, p. 126, 128. 13724:, pp. 119–133. 13618:, pp. 125–142. 13603:, pp. 104–105. 13300:, pp. 255–272. 13189:, pp. 387–405. 12855:representation-only 12513:as revealed to the 11939:Vachatimanont (2005 11652:Chandogya Upanishad 11644:Chandogya Upanishad 11599:Chandogya Upanishad 11551:सलिले एकस् द्रष्टा 11486:, pp. 129–135) 11480:Indian nationalists 11452:Shankara Digvijayam 11402:Vijayanagara Empire 11389:Chandogya Upanishad 11141:, pp. 24, 28; 11068:, p. 54), and 10988:Brahmajnanavalimala 10826:, p. 112) the 10814:, referring to the 10652:Sivananda Saraswati 10424:Vijayanagara Empire 10339:Late medieval India 10291:, and Madusudana's 10153:Shankara Digvijayam 10111:Vijayanagara Empire 9946:absolutely existent 9805:Sannyasa Upanishads 9704:Sannyasa Upanishads 9252:Mahayana influences 9208:Buddhist influences 9150:practice is called 9032:. It is located in 8769:Sannyasa Upanishads 8752:Chandogya Upanishad 7949:(14th century) and 7434:, Swami Vivekananda 7209:Brahmajnanavalimala 7205:are not different. 7189:Brahmajnanavalimala 7072:, life-force sheath 6972:'s Upadesasahasri: 6903:, we're steeped in 6777:Paramarthika Satyam 6666:Chandogya Upanishad 6426:Two truths doctrine 6410:anirvacaniya khyati 5843:Western scholarship 5790:Vijayanagara Empire 5763:Sannyasa Upanishads 4765:Raghunatha Siromani 4212:Ramakrishna Mission 4186:Divine Life Society 3973:Swami Chinmayananda 3413:Part of a series on 3372:Hinduism portal 3251:Hinduism by country 3087:Iraiyanar Akapporul 3031:Tirumurukāṟṟuppaṭai 2114:Dayananda Saraswati 2099:Bhaktivinoda Thakur 2005:Sripada Srivallabha 1945:Raghunatha Siromani 1910:Narasimha Saraswati 1810:Santadas Kathiababa 882:Anumāṇa (inference) 29192:Pashupata Shaivism 29022:Pashupata Shaivism 26997:Charles Johnston, 26554:on 6 November 2018 26209:8 May 2012 at the 25979:Sanskrit documents 25925:Bhedābheda Vedānta 25783:on 9 February 2012 25503:10.1007/BF02561251 25129:All About Hinduism 25118:Sivananda (1977), 24633:Essential Hinduism 23570:10.1007/BF00166295 23364:. BRILL Academic. 23289:10.3390/rel8060101 22998:A History of India 21598:Dalal, R. (2011). 21127:10.1007/BF00218430 21070:10.1111/rec3.12160 20330:Anthropology Today 20162:, p. 301-312. 19942:Blake Michael 1992 19616:, p. 177-178. 18907:, p. 247–248. 18245:Muller-Ortega 2010 18233:Muller-Ortega 2010 17573:, p. 245–248. 17237:, p. 91, 218. 16918:, p. 190-192. 16870:, pp. 60, 62. 16834:, p. 151-152. 16802:, p. 50, 172. 16596:, p. 12, 172. 16414:Suthren Hirst 2005 16305:, p. 245-248. 16245:Suthren Hirst 2005 15848:, p. 105–108. 15695:Vivekananda (1947) 15428:, p. 209-210. 15224:Gambhirananda 2021 15125:Venkatramaiah 2000 15040:, p. 148-149. 14603:Ram-Prasad (2013a) 14545:, p. 359–363. 14178:, p. 105-108. 14143:, pp. 99–106. 13971:Suthren Hirst 2005 13712:, p. 128–132. 13686:Suthren Hirst 2005 13288:, p. 13, 691. 13150:, p. 100-101. 12991:Suthren Hirst 2005 12955:Aurobindo, in his 12952:Bhedabheda-Vedanta 12451:(Vedic learning). 12341:See also ramesam, 12123:Brahmasūtra-Bhāṣya 11941:, pp. 47–48)) 11440:Blake Michael 1992 11438:, pp. 29–30, 11330:, ie. the highest 11296:, pp. 34–35; 11292:, pp. 48–51; 11240:On the meaning of 11212:"self-revealing" ( 10870:Suthren Hirst 2005 10700:various traditions 10608:universal religion 10565: 10408:identity and unity 10381:nirvikalpa samadhi 9992:Late-Classical Age 9928:. The Absolute is 9906:Mandukaya Upanisad 9884:Māṇḍūkya Upanishad 9871:Māṇḍūkya Upanishad 9724: 9560:liberation), only 9408:pratitya samutpada 9396:substance ontology 9008: 8570:Isha Upanishad 6–7 8494:is different from 8324:is different from 8272:(great sentence) " 8213:प्रज्ञानं ब्रह्म, 7966:nirvikalpa samadhi 7814:means of knowledge 7785:Vedāntacaryopadesa 7386:. in contrast to 7312: 7173:is the idea that 6405: 6306:, are understood. 6258:false ego-identity 6222:('renunciation'), 6108: 6001:Mandukya Upanishad 5490: 4172:Jyotirmaṭha Pīṭhaṃ 3266:Caribbean Shaktism 2985:Kanakadhara Stotra 2234:U. G. Krishnamurti 2214:Satyadhyana Tirtha 1805:Gangesha Upadhyaya 1463:Six Astika schools 707:Ānanda (happiness) 686:Anātman (non-self) 30105: 30104: 29957:Pratītyasamutpāda 29118: 29117: 28899:Indian philosophy 28865: 28864: 28641: 28640: 28194: 28193: 27987: 27986: 27901:Sangam literature 27857:Yājñavalkya Smṛti 27705: 27704: 27521: 27520: 27140:Bhāratīya Darshan 26979:Sankara's Advaita 26883:on behalf of the 26528:on 23 August 2018 26520:About the Journal 26458:"Advaita Vision, 26423:"Michael Hawley, 26070:adhyAropa apavAda 25773:Ramana Maharshi. 25561:978-1-134-25056-1 25377:978-81-208-0982-6 25311:978-0-415-76223-6 25292:978-1-135-97092-5 25257:978-0-19-513661-6 25239:978-1-134-25441-5 25220:978-0-8108-3327-2 25190:978-0-14-309986-4 25158:978-0-521-52865-8 25110:978-1-136-34605-7 25010:978-0-271-03946-6 24957:978-1-933316-17-8 24918:978-81-7304-179-2 24775:978-81-208-1312-0 24724:978-81-208-2771-4 24684:978-81-7120-059-7 24564:978-0-7914-3696-7 24490:978-81-322-2440-2 24420:978-0-8248-1358-1 24372:978-1-136-86897-9 24293:978-0-88706-139-4 24213:978-3-319-09105-1 24193:978-0-691-61486-1 24155:978-81-208-0310-7 24137:978-81-208-0310-7 24080:978-0-231-14484-1 24041:978-1-4039-7923-0 24012:978-81-208-1104-1 23985:978-0-19-954025-9 23972:Olivelle, Patrick 23952:978-0-19-283576-5 23937:Olivelle, Patrick 23838:978-0-19-977286-5 23795:978-81-208-0007-6 23736:978-0-7914-0187-3 23715:978-81-208-1310-6 23693:978-0-415-46118-4 23598:978-81-208-0423-4 23469:978-0-19-534713-5 23151:978-1-5381-2294-5 23052:Religious Studies 23048:Lipner, Julius J. 23018:978-81-260-2171-0 22932:978-0-88920-158-3 22899:978-1-134-63234-3 22573:978-0-7914-0357-0 22552:978-81-208-1086-0 22466:978-0-7914-2582-4 22447:978-0-8101-1565-1 22426:978-81-208-1296-3 22405:978-81-208-2039-5 22349:978-0-7914-3067-5 22328:978-0-7914-1791-1 22069:978-0-521-43878-0 21771:978-0-8248-0271-4 21729:978-0-7914-0964-0 21504:, Lexington Books 21404:978-0-226-07569-3 21363:978-0-88489-725-5 21293:978-0-19-280094-7 21271:978-0-19-280094-7 21241:978-0-19-280094-7 21207:978-0-19-280094-7 21194:"Advaita Vedanta" 21185:978-81-208-0776-1 21087:978-1-74110-298-7 20869:, pp. 16–17. 20812:978-0-7914-5949-2 20693:978-81-85843-81-0 20670:, pp. 91–92. 20591:978-0-521-85241-8 20540:978-1-134-49417-0 20489:978-1-4020-8192-7 20462:978-0-230-37389-1 19868:978-0-7546-3395-2 19834:978-0-7914-0362-4 19762:978-1-134-18001-1 19480:, pp. 17–18. 19444:, p. xxxiii. 19342:, pp. 95–96. 19251:Sahasrabudhe 1968 19178:, pp. 35–39. 19166:, pp. 89–91. 19142:, pp. 43–44. 19116:Klostermaier 1984 19081:. pp. 23–40. 18867:978-0-8386-1707-6 18756:978-0-595-39312-1 18619:978-1-84706-449-3 18553:978-1-84706-449-3 18436:978-0-86171-157-4 18409:978-1-898723-66-0 18206:Sharma, B.N. 2000 18049:978-0-231-11265-9 17947:978-0-300-06217-5 17656:, pp. 35–36. 17597:, pp. 18–19. 17450:, pp. 17–19. 17448:Śaṅkarācārya 1949 17411:, pp. 88–89. 17213:, pp. 16–17. 17211:Śaṅkarācārya 1949 17062:, pp. 33–34. 16734:Bhatawadekar 2013 16481:Nikhalananda 1931 16469:Nikhalananda 1931 16201:Śaṅkarācārya 1949 16189:Bādarāyaṇa (1936) 16179:, pp. 46–47. 16136:978-1-4419-8109-7 16012:978-94-009-2911-1 15949:978-0-85724-628-8 15893:Lochtefeld (2001) 15836:, pp. 38–39. 15697:, pp. 63–65. 15578:, pp. 40–43. 15506:, pp. 58–73. 15202:, pp. 18–35. 15190:, pp. 43–44. 15013:, p. 24, 28. 14973:, pp. 32–33. 14958:, pp. 26–30. 14946:, pp. 59–60. 14845:, pp. 57–60. 14710:, pp. 48–51. 14581:, pp. 35–38. 14431:, pp. 31–33. 14337:, pp. 20–22. 14322:, pp. 18–20. 14012:Klostermaier 2007 13751:Reddy Juturi 2021 13249:, pp. 78–79. 13234:, pp. 48–52. 13094:, pp. 25–27. 12881:Mahayana Buddhism 12879:The influence of 12536:Śaṅkarācārya 1949 12483:, is followed by 12294:Brahmasutrabhasya 12218:Nikhilananda 1958 11657: 11656: 11594: 11593: 11201:"self-luminous" ( 10916:Form of monism: 10890:, pp. 33–34) 10573:Hindu nationalism 10539:Adhyātma-rāmāyaṇa 10289:Naiskarmya-siddhi 10158:Madhva Digvijayam 10125:of Shankara as a 10051:Brahmasutrabhasya 9698:Markandeya Purana 9668:Shaktadavaitavada 9566:Mahayana Buddhism 9438:Prachanna Bauddha 9432:, the founder of 9258:Mahayana Buddhism 9256:The influence of 9152:Panchayatana puja 9095:in the South and 9049:Saraswat Brahmins 8898:are found in the 8886:Textual authority 8863:; considered the 8721:; considered the 8231:अयमात्मा ब्रह्म, 8200:अहं ब्रह्मास्मि, 8076:Adhyaropa Apavada 8061:Adhyaropa Apavada 7781:Sastracaryopadesa 7511:sādhana-catustaya 7260:Manisha Panchakam 7079:Vijnanamaya kosha 6888:Brahmasutrabhasya 6703:Manisha Panchakam 6683:(self-luminosity) 6032:Advaita tradition 5818:Swami Vivekananda 5816:, culminating in 5759:Indian philosophy 5716:, self-luminous ( 5470:rendering support 5450: 5449: 5182: 5181: 5178: 5177: 4540: 4539: 4484: 4483: 4396: 4395: 4162:Govardhana Pīṭhaṃ 4051:Sramanic movement 3963:Swami Rama Tirtha 3958:Swami Vivekananda 3408: 3407: 3259:Balinese Hinduism 2758:Markandeya Purana 1995:Satyanatha Tirtha 1950:Raghuttama Tirtha 1940:Raghavendra Swami 1780:Ramdas Kathiababa 861:Sources of dharma 727:Dama (temperance) 722:Sama (equanimity) 88: 30170: 29611:Satyakama Jabala 29546:Akshapada Gotama 29496:Gārgī Vāchaknavī 29476:Vāchaspati Misra 29334:Nyayakusumanjali 29268:Bhagavata Purana 29225:Radical Humanism 29197:Shaiva Siddhanta 28966: 28965: 28938:Vedic philosophy 28892: 28885: 28878: 28869: 28868: 28855: 28854: 28845: 28835: 28834: 28824: 28823: 28734:Pilgrimage sites 28488:Ganesh Chaturthi 28203: 28202: 27998: 27997: 27979:Vedarthasamgraha 27974:Vinayagar Agaval 27939:Five Great Epics 27914:Divya Prabandham 27827:Minor Upanishads 27571: 27570: 27541: 27540: 27529: 27528: 27309: 27308: 27275: 27267: 27257: 27250: 27243: 27234: 27233: 27154:Vedānta Prabodha 27133:Indian languages 27128: 27127: 27125: 27119: 27104: 27094: 27066: 27042: 27023: 26967:, SUNY, New York 26953: 26928: 26806: 26797: 26788: 26779: 26770: 26761: 26745: 26727: 26708: 26699: 26677: 26604: 26599: 26593: 26581: 26575: 26570: 26564: 26563: 26561: 26559: 26550:. Archived from 26544: 26538: 26537: 26535: 26533: 26524:. Archived from 26514: 26508: 26507: 26505: 26503: 26484: 26478: 26477: 26475: 26473: 26454: 26443: 26442: 26440: 26438: 26419: 26408: 26407: 26405: 26403: 26388: 26373: 26360: 26354: 26341: 26335: 26334: 26332: 26330: 26311: 26305: 26304: 26302: 26300: 26281: 26275: 26260: 26254: 26249: 26243: 26242: 26240: 26238: 26219: 26213: 26201: 26180: 26179: 26164: 26158: 26157: 26155: 26153: 26144:. 7 April 2019. 26134: 26125: 26124: 26122: 26120: 26101: 26088: 26087: 26085: 26083: 26064: 26055: 26041: 26030: 26029: 26027: 26025: 26006: 26000: 25998:manIShApanchakam 25995: 25989: 25975: 25969: 25968: 25966: 25964: 25949: 25943: 25942: 25940: 25938: 25919: 25900: 25895: 25890:. Archived from 25885: 25880:. Archived from 25874: 25868: 25853: 25844: 25842:manIShApanchakam 25839: 25833: 25828: 25822: 25821: 25819: 25817: 25808:. Archived from 25799: 25793: 25792: 25790: 25788: 25779:. Archived from 25770: 25764: 25763: 25761: 25759: 25740: 25734: 25733: 25731: 25729: 25710: 25704: 25690: 25684: 25670: 25664: 25663: 25661: 25659: 25654:on 11 April 2016 25650:. Archived from 25640: 25634: 25620: 25603: 25602:, AYP Publishing 25594: 25585: 25577: 25575: 25573: 25544: 25523: 25514: 25485: 25476: 25457: 25446: 25445: 25443: 25424: 25406: 25393: 25391: 25389: 25360: 25358: 25356: 25315: 25296: 25271: 25260: 25242: 25224: 25203: 25194: 25173: 25172: 25170: 25141: 25132: 25123: 25114: 25093: 25084: 25065: 25063: 25061: 25032: 25014: 24993: 24973: 24971: 24969: 24950:. World Wisdom. 24940: 24931: 24922: 24901: 24883: 24874: 24863: 24854: 24845: 24836: 24827: 24809: 24791: 24789: 24787: 24758: 24739: 24738: 24736: 24699:Upadesha sahasri 24696: 24669: 24658: 24657: 24655: 24626: 24624: 24622: 24598: 24588: 24586: 24577:(pdf ed.). 24568: 24549: 24540: 24539: 24537: 24519: 24494: 24473: 24464: 24463: 24461: 24432: 24423: 24405: 24404: 24402: 24396: 24389: 24376: 24354: 24353: 24351: 24345: 24334: 24324: 24306: 24297: 24285: 24274: 24265: 24264: 24262: 24238: 24229: 24227: 24225: 24196: 24178: 24158: 24140: 24120: 24102: 24084: 24063: 24045: 24024: 24015: 23997: 23988: 23967: 23966: 23964: 23932: 23914: 23913: 23892: 23883: 23872: 23854: 23852: 23850: 23821: 23810: 23809: 23807: 23778: 23768: 23759: 23749: 23740: 23719: 23697: 23678: 23650: 23641: 23628: 23619: 23610: 23601: 23580: 23552: 23524: 23515: 23514: 23512: 23493: 23484: 23483: 23481: 23452: 23434: 23412: 23403: 23402: 23400: 23394: 23387: 23375: 23354: 23345: 23312: 23293: 23291: 23266: 23256: 23228: 23209: 23200: 23198: 23196: 23167: 23165: 23163: 23134: 23123: 23112: 23103: 23084: 23075: 23043: 23034: 23032: 23030: 23001: 22992: 22983: 22974: 22965: 22947: 22946: 22944: 22915: 22913: 22911: 22882: 22873: 22844: 22835: 22834: 22832: 22813: 22776: 22767: 22758: 22749: 22730: 22728: 22721: 22709: 22692: 22683: 22674: 22673: 22671: 22662:, archived from 22630: 22629: 22627: 22598: 22589: 22587: 22585: 22556: 22535: 22533: 22531: 22502:Hiltebeitel, Alf 22497: 22478: 22469: 22451: 22430: 22409: 22388: 22387: 22385: 22376:, archived from 22352: 22332: 22311: 22302: 22301: 22299: 22280: 22271: 22253: 22237: 22236: 22234: 22228: 22221: 22209: 22208: 22206: 22177: 22168: 22159: 22141: 22112: 22094: 22087:Jivanmuktiviveka 22081: 22072: 22061: 22050: 22049: 22028: 22019: 21998: 21989: 21971: 21962: 21961: 21959: 21930: 21902: 21891:. Rodopi Press. 21883: 21882: 21880: 21851: 21842: 21824: 21804: 21786: 21785: 21783: 21754: 21745: 21743: 21741: 21712: 21703: 21685: 21676: 21658: 21649: 21640: 21631: 21622: 21613: 21594: 21565: 21544: 21535: 21514: 21505: 21496: 21494: 21492: 21455: 21446: 21437: 21408: 21385: 21367: 21348: 21335: 21326: 21308: 21307: 21305: 21274: 21256: 21255: 21253: 21222: 21221: 21219: 21188: 21170: 21169: 21167: 21138: 21109: 21100: 21091: 21072: 21058:Religion Compass 21052: 21043: 21034: 21025: 21023: 21021: 21015: 21008: 20996: 20977: 20975: 20950: 20919: 20894: 20888: 20882: 20876: 20870: 20864: 20858: 20852: 20841: 20835: 20829: 20828: 20826: 20824: 20796: 20790: 20789: 20759: 20753: 20752: 20716: 20710: 20709: 20707: 20705: 20677: 20671: 20665: 20659: 20653: 20647: 20646: 20644: 20642: 20614: 20608: 20607: 20605: 20603: 20575: 20569: 20563: 20557: 20551: 20545: 20544: 20524: 20518: 20512: 20506: 20505: 20503: 20501: 20473: 20467: 20466: 20446: 20440: 20434: 20428: 20422: 20416: 20410: 20404: 20398: 20392: 20386: 20375: 20372: 20366: 20360: 20354: 20353: 20325: 20316: 20310: 20301: 20295: 20289: 20283: 20277: 20271: 20265: 20259: 20253: 20247: 20241: 20235: 20229: 20223: 20214: 20208: 20202: 20196: 20187: 20181: 20175: 20169: 20163: 20157: 20151: 20150:, p. 85-86. 20145: 20139: 20133: 20127: 20121: 20112: 20106: 20100: 20094: 20085: 20079: 20073: 20067: 20061: 20055: 20049: 20048:, p. 55-56. 20043: 20032: 20026: 20013: 20007: 19998: 19992: 19983: 19977: 19964: 19958: 19945: 19939: 19922: 19916: 19910: 19904: 19898: 19892: 19883: 19877: 19871: 19856: 19850: 19843: 19837: 19822: 19816: 19815:, p. 30–31. 19810: 19804: 19798: 19792: 19786: 19780: 19774: 19765: 19750: 19741: 19735: 19729: 19723: 19714: 19708: 19697: 19691: 19685: 19684:, p. vii–x. 19679: 19673: 19667: 19661: 19655: 19644: 19638: 19629: 19623: 19617: 19611: 19605: 19602:Kochumuttom 1999 19599: 19593: 19590:Kochumuttom 1999 19587: 19581: 19575: 19569: 19563: 19557: 19551: 19542: 19536: 19527: 19521: 19515: 19504: 19498: 19487: 19481: 19475: 19469: 19463: 19457: 19451: 19445: 19439: 19430: 19424: 19418: 19412: 19403: 19402:, p. xxxii. 19397: 19391: 19385: 19379: 19373: 19367: 19361: 19355: 19349: 19343: 19337: 19331: 19325: 19316: 19310: 19301: 19295: 19286: 19280: 19274: 19273:, p. 24-25. 19268: 19259: 19258:, pp. 17–18 19243: 19237: 19236: 19218: 19212: 19197: 19191: 19185: 19179: 19173: 19167: 19161: 19155: 19149: 19143: 19137: 19131: 19125: 19119: 19113: 19107: 19101: 19095: 19089: 19083: 19082: 19074: 19068: 19062: 19056: 19050: 19044: 19038: 19032: 19026: 19020: 19014: 19008: 18997: 18988: 18985: 18976: 18975: 18973: 18971: 18951: 18942: 18935: 18926: 18923: 18917: 18914: 18908: 18902: 18896: 18890: 18884: 18883: 18881: 18879: 18851: 18840: 18839: 18837: 18835: 18807: 18798: 18797: 18779: 18773: 18767: 18761: 18760: 18740: 18731: 18717: 18706: 18700: 18691: 18685: 18679: 18673: 18667: 18650: 18644: 18630: 18624: 18623: 18603: 18597: 18591: 18585: 18579: 18573: 18567: 18558: 18557: 18537: 18528: 18522: 18516: 18505: 18499: 18488: 18482: 18481: 18459: 18453: 18452: 18450: 18448: 18420: 18414: 18413: 18393: 18387: 18381: 18375: 18365: 18359: 18353: 18347: 18341: 18335: 18329: 18323: 18317: 18311: 18305: 18299: 18293: 18287: 18281: 18275: 18269: 18263: 18257: 18248: 18242: 18236: 18230: 18221: 18215: 18209: 18208:, p. 60–63. 18203: 18197: 18191: 18185: 18184:, pp. 1–42. 18179: 18164: 18158: 18152: 18146: 18135: 18118: 18112: 18099: 18090: 18087:Hiltebeitel 2013 18084: 18078: 18072: 18066: 18065: 18063: 18061: 18033: 18027: 18026: 18024: 18022: 17994: 17985: 17979: 17970: 17961: 17952: 17951: 17935: 17925: 17914: 17913: 17911: 17909: 17881: 17875: 17869: 17863: 17857: 17851: 17845: 17839: 17833: 17827: 17821: 17800: 17799:, p. 28-29. 17794: 17788: 17782: 17776: 17769: 17763: 17757: 17751: 17745: 17739: 17738: 17731: 17725: 17719: 17708: 17702: 17691: 17680: 17674: 17668: 17657: 17651: 17640: 17639:, p. 332 note 69 17625: 17619: 17618:, p. 332 note 68 17604: 17598: 17592: 17586: 17580: 17574: 17568: 17559: 17553: 17544: 17529: 17523: 17517: 17511: 17505: 17499: 17493: 17484: 17478: 17463: 17457: 17451: 17445: 17436: 17430: 17424: 17418: 17412: 17406: 17400: 17390: 17384: 17378: 17372: 17366: 17360: 17359: 17331: 17325: 17319: 17310: 17304: 17298: 17292: 17286: 17280: 17274: 17268: 17262: 17256: 17250: 17244: 17238: 17232: 17226: 17220: 17214: 17208: 17202: 17196: 17190: 17189: 17186:348–350, 754–757 17176: 17170: 17167: 17161: 17155: 17149: 17143: 17137: 17131: 17122: 17116: 17110: 17104: 17087: 17081: 17075: 17069: 17063: 17057: 17042: 17036: 17030: 17024: 17018: 17012: 17006: 17000: 16994: 16988: 16982: 16976: 16970: 16964: 16958: 16952: 16946: 16940: 16934: 16928: 16919: 16913: 16907: 16901: 16895: 16889: 16883: 16877: 16871: 16865: 16859: 16853: 16847: 16841: 16835: 16829: 16820: 16814: 16803: 16797: 16791: 16785: 16779: 16773: 16764: 16758: 16749: 16743: 16737: 16731: 16725: 16719: 16713: 16707: 16701: 16695: 16682: 16676: 16667: 16661: 16650: 16644: 16638: 16632: 16621: 16615: 16609: 16603: 16597: 16591: 16585: 16579: 16573: 16570:Shah-Kazemi 2006 16567: 16558: 16552: 16546: 16540: 16531: 16525: 16516: 16510: 16499: 16493: 16484: 16478: 16472: 16466: 16460: 16459:, pp. 1–14. 16454: 16448: 16442: 16429: 16423: 16417: 16411: 16405: 16399: 16393: 16387: 16378: 16372: 16366: 16360: 16354: 16348: 16342: 16336: 16330: 16324: 16318: 16312: 16306: 16300: 16291: 16285: 16279: 16273: 16267: 16261: 16248: 16247:, p. 49-50. 16242: 16233: 16227: 16216: 16210: 16204: 16198: 16192: 16186: 16180: 16174: 16168: 16162: 16156: 16150: 16141: 16140: 16122: 16111: 16110: 16092: 16086: 16072: 16063: 16057: 16046: 16040: 16034: 16028: 16017: 16016: 15996: 15990: 15984: 15978: 15972: 15966: 15960: 15954: 15953: 15933: 15927: 15921: 15908: 15902: 15896: 15890: 15884: 15878: 15872: 15866: 15849: 15843: 15837: 15831: 15822: 15816: 15805: 15799: 15790: 15781: 15772: 15766: 15749: 15743: 15737: 15731: 15722: 15716: 15710: 15704: 15698: 15692: 15686: 15680: 15669: 15663: 15657: 15651: 15645: 15639: 15633: 15627: 15618: 15612: 15606: 15600: 15594: 15588: 15579: 15573: 15567: 15561: 15555: 15549: 15543: 15537: 15531: 15525: 15519: 15513: 15507: 15501: 15495: 15489: 15483: 15477: 15468: 15462: 15456: 15450: 15441: 15435: 15429: 15423: 15417: 15411: 15405: 15399: 15393: 15387: 15381: 15375: 15369: 15363: 15357: 15351: 15340: 15334: 15328: 15322: 15316: 15310: 15304: 15298: 15292: 15286: 15280: 15274: 15268: 15262: 15251: 15245: 15239: 15233: 15227: 15221: 15215: 15214:, p. 18-19. 15209: 15203: 15197: 15191: 15188:Dhavamony (2002) 15185: 15179: 15173: 15167: 15161: 15155: 15154:, p. 43–47. 15149: 15140: 15134: 15128: 15127:, p. xxxii. 15122: 15116: 15110: 15104: 15101:Lochtefeld 2002a 15098: 15087: 15081: 15068: 15062: 15056: 15050: 15041: 15035: 15029: 15023: 15014: 15008: 15002: 14996: 14990: 14980: 14974: 14968: 14959: 14953: 14947: 14941: 14935: 14929: 14923: 14917: 14911: 14905: 14899: 14893: 14887: 14881: 14875: 14869: 14858: 14852: 14846: 14840: 14834: 14828: 14822: 14816: 14810: 14804: 14795: 14785: 14779: 14773: 14767: 14761: 14755: 14749: 14743: 14732: 14723: 14717: 14711: 14705: 14699: 14693: 14684: 14678: 14669: 14663: 14657: 14656:, pp. 3–23. 14651: 14642: 14636: 14630: 14624: 14618: 14612: 14606: 14600: 14594: 14588: 14582: 14576: 14570: 14564: 14558: 14552: 14546: 14540: 14534: 14533:, p. 42–44. 14528: 14522: 14516: 14510: 14504: 14493: 14487: 14481: 14475: 14464: 14458: 14449: 14443: 14432: 14426: 14413: 14407: 14396: 14390: 14384: 14378: 14365: 14359: 14353: 14347: 14338: 14332: 14323: 14317: 14311: 14305: 14296: 14290: 14275: 14269: 14263: 14257: 14248: 14242: 14233: 14227: 14218: 14217:, p. 18-19. 14212: 14206: 14205:, p. 34–35. 14200: 14194: 14188: 14179: 14173: 14144: 14138: 14132: 14126: 14120: 14114: 14103: 14097: 14086: 14080: 14063: 14057: 14051: 14045: 14039: 14033: 14027: 14021: 14015: 14009: 13998: 13992: 13986: 13980: 13974: 13968: 13962: 13956: 13950: 13944: 13935: 13929: 13923: 13917: 13908: 13902: 13896: 13890: 13877: 13871: 13865: 13859: 13853: 13847: 13841: 13838:Scharfstein 1998 13835: 13829: 13823: 13817: 13811: 13805: 13799: 13793: 13787: 13781: 13775: 13766: 13760: 13754: 13748: 13737: 13731: 13725: 13719: 13713: 13707: 13701: 13695: 13689: 13683: 13674: 13668: 13657: 13651: 13642: 13636: 13619: 13613: 13604: 13598: 13589: 13583: 13574: 13568: 13562: 13556: 13545: 13539: 13526: 13520: 13505: 13499: 13490: 13484: 13475: 13469: 13452: 13451:, p. 29–30. 13446: 13421: 13415: 13398: 13392: 13383: 13377: 13371: 13365: 13359: 13353: 13340: 13334: 13325: 13319: 13313: 13307: 13301: 13295: 13289: 13283: 13277: 13271: 13262: 13256: 13250: 13244: 13235: 13229: 13223: 13217: 13202: 13196: 13190: 13184: 13178: 13172: 13166: 13160: 13151: 13145: 13136: 13130: 13124: 13118: 13095: 13089: 13070: 13064: 13043: 13037: 13031: 13025: 13019: 13013: 12994: 12988: 12973: 12966: 12960: 12948: 12942: 12939: 12933: 12927: 12921: 12910: 12904: 12898: 12892: 12877: 12871: 12864: 12858: 12843: 12837: 12834: 12828: 12825: 12819: 12816: 12810: 12806: 12800: 12799:, Mumbai Mirror. 12784: 12778: 12759:, pp. 57–60 12750: 12744: 12733: 12727: 12724:Kashmir Shaivism 12720: 12714: 12691: 12685: 12670:varnasramadharma 12662: 12656: 12653: 12647: 12644: 12638: 12627: 12621: 12617: 12611: 12610: 12604: 12596: 12590: 12585:, and the early 12571: 12565: 12550: 12544: 12533: 12527: 12524: 12518: 12441: 12435: 12426: 12420: 12401: 12395: 12392: 12386: 12383: 12377: 12374: 12368: 12354: 12348: 12339: 12333: 12326: 12320: 12313: 12307: 12303: 12297: 12290: 12284: 12278: 12272: 12264: 12258: 12210: 12204: 12201: 12195: 12184: 12178: 12163: 12157: 12150: 12144: 12135: 12125: 12119: 12111: 12103: 12094: 12088: 12073: 12053: 12041: 12035: 12029: 12023: 12020: 12014: 12008: 12002: 11999: 11993: 11990: 11984: 11981: 11975: 11894:The unchanging, 11889: 11883: 11876: 11870: 11854: 11848: 11784: 11778: 11772: 11763: 11753: 11747: 11741: 11735: 11728: 11722: 11716: 11710: 11702: 11696: 11693: 11687: 11681: 11675: 11664: 11658: 11609: 11546: 11543: 11537: 11530: 11524: 11517: 11511: 11496: 11487: 11398: 11392: 11378: 11369: 11278: 11272: 11127: 11114: 11093: 11087: 11064:, p. 219), 10956: 10943: 10914: 10905: 10860: 10843: 10838:, pp. 6–7, 10805: 10799: 10782: 10747:Kashmir Shaivism 10703:individuality". 10396:Andrew Nicholson 10377:Kashmir Shaivism 10369:Jivanmuktiviveka 10357:Bhagavata Purana 10248:Vachaspati Miśra 10076: 9866: 9858: 9850: 9848:Gauḍapāda Kārikā 9842: 9821: 9680:Yoga Yajnavalkya 9658:Kashmir Shaivism 9619:Bhagavata Purana 9614:Bhagavata Purana 9404:process ontology 9233:vijnapti-matrata 9130:Smarta Tradition 9124:Smarta Tradition 9078: 9077: 9072: 9031: 9026:, also known as 8974:Yoga Yajnavalkya 8962:Dŗg-Dŗśya-Viveka 8861:Smriti prasthāna 8728: 8663:Nirvana Shatakam 8619: 8573: 8215:prajñānam brahma 8179:Chandogya VI.8.7 7946:Dṛg-Dṛśya-Viveka 7886: 7858:. For Shankara, 7616: 7598:scriptural texts 7554: 7540: 7522: 7435: 7376: 7324:Prajñānam Brahma 7142: 7132: 7087:, bliss sheath ( 7085:Anandamaya kosha 7019:phenomenal world 7006: 6860: 6539:Ātman (Hinduism) 6487: 6453: 6439: 6112:Hindu philosophy 6039:Kashmir Shaivism 5951:Hindu philosophy 5813:Bhagavata Purana 5657:phenomenal world 5645:. In this view, 5573: 5562: 5554: 5553: 5550: 5549: 5546: 5543: 5540: 5537: 5534: 5531: 5528: 5524: 5523: 5520: 5517: 5514: 5511: 5508: 5505: 5458: 5457: 5442: 5435: 5428: 5281:Agama (Hinduism) 5269:Other scriptures 5262:Minor Upanishads 5108: 5107: 4977:Ekasarana Dharma 4821:Vāchaspati Misra 4741: 4740: 4657:Shaiva Siddhanta 4634:Ekasarana Dharma 4497: 4496: 4434: 4433: 4421: 4411:Hindu philosophy 4398: 4397: 4388: 4381: 4374: 4361:Hindu philosophy 4359: 4330:Kashmir Shaivism 4325:Advaita Shaivism 4270:Patrick Olivelle 4191:Chinmaya Mission 3944:Advaita teachers 3917:Vāchaspati Misra 3839:Kashmir Shaivism 3821:Yoga Yajnavalkya 3804:Aparokshanubhuti 3745:Dŗg-Dŗśya-Viveka 3596:Kashmir Shaivism 3579:Cause and effect 3468:Kashmir Shaivism 3429: 3410: 3409: 3400: 3393: 3386: 3370: 3369: 3368: 3330:and Christianity 3300:Pilgrimage sites 3230:Reform movements 3108:Vinayagar Agaval 3059:Five Great Epics 3008:Tamil literature 2907:Sushruta Samhita 2702:Bhavishya Purana 2688:Brahmanda Purana 2639:Bhagavata Purana 2567:Other scriptures 2129:Mahavatar Babaji 1704:Satyakama Jabala 1375:Ganesh Chaturthi 1229:Rites of passage 742:Shraddha (faith) 160:Major traditions 86: 51: 28: 27: 30178: 30177: 30173: 30172: 30171: 30169: 30168: 30167: 30143:Hindu mysticism 30118:Advaita Vedanta 30108: 30107: 30106: 30101: 29927:Parameshashakti 29635: 29571:Ramana Maharshi 29456:Kumārila Bhaṭṭa 29434: 29400:Vaiśeṣika Sūtra 29374:Tattvacintāmaṇi 29247:Abhinavabharati 29234: 29203: 29177:Sikh Philosophy 29165:Vishishtadvaita 29114: 29033: 28957: 28901: 28896: 28866: 28861: 28828: 28814: 28637: 28606: 28597:Vasant Panchami 28531:Pahela Baishakh 28513:Makar Sankranti 28432: 28367: 28274: 28190: 28093: 27983: 27964:Abhirami Antati 27934:Kamba Ramayanam 27895: 27781: 27738: 27701: 27623: 27597: 27560: 27530: 27517: 27501:Vishishtadvaita 27438: 27298: 27277: 27261: 27208:Advaita Vedanta 27206: 27172:Advaita Vedānta 27167: 27123: 27121: 27117: 27102: 27069: 27052: 27039: 27017: 26951: 26938: 26811:Topical studies 26800: 26791: 26782: 26773: 26764: 26755: 26743: 26730: 26724: 26711: 26702: 26697: 26680: 26613: 26611:Further reading 26608: 26607: 26600: 26596: 26591:Wayback Machine 26582: 26578: 26571: 26567: 26557: 26555: 26546: 26545: 26541: 26531: 26529: 26516: 26515: 26511: 26501: 26499: 26490:Advaita Vedānta 26486: 26485: 26481: 26471: 26469: 26456: 26455: 26446: 26436: 26434: 26421: 26420: 26411: 26401: 26399: 26390: 26389: 26376: 26371:Wayback Machine 26361: 26357: 26351:Wayback Machine 26342: 26338: 26328: 26326: 26313: 26312: 26308: 26298: 26296: 26283: 26282: 26278: 26273:Wayback Machine 26261: 26257: 26250: 26246: 26236: 26234: 26221: 26220: 26216: 26211:Wayback Machine 26202: 26183: 26178:on 7 June 2015. 26166: 26165: 26161: 26151: 26149: 26136: 26135: 26128: 26118: 26116: 26103: 26102: 26091: 26081: 26079: 26066: 26065: 26058: 26052:Wayback Machine 26042: 26033: 26023: 26021: 26010:"Oxford Index, 26008: 26007: 26003: 25996: 25992: 25986:Wayback Machine 25976: 25972: 25962: 25960: 25951: 25950: 25946: 25936: 25934: 25921: 25920: 25903: 25886: 25876: 25875: 25871: 25866:Wayback Machine 25854: 25847: 25840: 25836: 25829: 25825: 25815: 25813: 25800: 25796: 25786: 25784: 25771: 25767: 25757: 25755: 25742: 25741: 25737: 25727: 25725: 25714:"Oxford Index, 25712: 25711: 25707: 25701:Wayback Machine 25691: 25687: 25681:Wayback Machine 25671: 25667: 25657: 25655: 25642: 25641: 25637: 25631:Wayback Machine 25621: 25617: 25607: 25606: 25598:Yogani (2011), 25571: 25569: 25562: 25541: 25473: 25441: 25439: 25422: 25387: 25385: 25378: 25354: 25352: 25312: 25293: 25258: 25240: 25221: 25191: 25168: 25166: 25159: 25111: 25081: 25059: 25057: 25050: 25030: 25011: 24991: 24967: 24965: 24958: 24919: 24899: 24825: 24807: 24785: 24783: 24776: 24755: 24734: 24732: 24725: 24706:Wayback Machine 24685: 24653: 24651: 24644: 24620: 24618: 24584:10.1.1.582.4733 24565: 24535: 24533: 24491: 24459: 24457: 24450: 24421: 24400: 24398: 24394: 24387: 24373: 24349: 24347: 24343: 24332: 24322: 24294: 24260: 24258: 24256: 24223: 24221: 24214: 24194: 24176: 24156: 24138: 24118: 24100: 24081: 24061: 24042: 24013: 23986: 23962: 23960: 23953: 23930: 23904:(18): 145–166, 23870: 23848: 23846: 23839: 23805: 23803: 23796: 23737: 23716: 23694: 23599: 23510: 23508: 23500:Advaita Vedanta 23479: 23477: 23470: 23450: 23432: 23398: 23396: 23392: 23385: 23372: 23309: 23225: 23194: 23192: 23185: 23161: 23159: 23152: 23132: 23100: 23028: 23026: 23019: 22963: 22942: 22940: 22933: 22909: 22907: 22900: 22830: 22828: 22746: 22726: 22719: 22669: 22667: 22666:on 28 June 2011 22652:10.2307/1397287 22625: 22623: 22616: 22583: 22581: 22574: 22553: 22529: 22527: 22520: 22494: 22467: 22448: 22427: 22406: 22383: 22381: 22380:on 10 July 2012 22350: 22329: 22297: 22295: 22269: 22232: 22230: 22226: 22219: 22204: 22202: 22195: 22157: 22130:10.2307/1400333 22110: 22070: 21987: 21957: 21955: 21948: 21899: 21878: 21876: 21869: 21840: 21822: 21802: 21781: 21779: 21772: 21739: 21737: 21730: 21701: 21674: 21657:, vol. XXV 21610: 21490: 21488: 21473: 21405: 21383: 21364: 21354:World Religions 21324: 21303: 21301: 21294: 21272: 21251: 21249: 21242: 21217: 21215: 21208: 21186: 21165: 21163: 21156: 21106:Gauḍapādakārikā 21088: 21019: 21017: 21013: 21006: 20993: 20905:Printed sources 20902: 20897: 20889: 20885: 20877: 20873: 20865: 20861: 20853: 20844: 20836: 20832: 20822: 20820: 20813: 20797: 20793: 20760: 20756: 20733:10.2307/1399467 20717: 20713: 20703: 20701: 20694: 20678: 20674: 20666: 20662: 20654: 20650: 20640: 20638: 20631: 20615: 20611: 20601: 20599: 20592: 20576: 20572: 20564: 20560: 20552: 20548: 20541: 20525: 20521: 20513: 20509: 20499: 20497: 20490: 20474: 20470: 20463: 20447: 20443: 20439:, pp. 161. 20435: 20431: 20423: 20419: 20411: 20407: 20399: 20395: 20387: 20378: 20373: 20369: 20361: 20357: 20342:10.2307/3033123 20326: 20319: 20311: 20304: 20296: 20292: 20284: 20280: 20272: 20268: 20260: 20256: 20248: 20244: 20236: 20232: 20224: 20217: 20209: 20205: 20197: 20190: 20182: 20178: 20170: 20166: 20158: 20154: 20146: 20142: 20134: 20130: 20122: 20115: 20107: 20103: 20095: 20088: 20080: 20076: 20068: 20064: 20056: 20052: 20044: 20035: 20027: 20016: 20008: 20001: 19993: 19986: 19978: 19967: 19959: 19948: 19940: 19925: 19917: 19913: 19905: 19901: 19893: 19886: 19878: 19874: 19857: 19853: 19844: 19840: 19823: 19819: 19811: 19807: 19799: 19795: 19787: 19783: 19775: 19768: 19751: 19744: 19736: 19732: 19724: 19717: 19709: 19700: 19692: 19688: 19680: 19676: 19668: 19664: 19656: 19647: 19639: 19632: 19626:Kalupahana 1994 19624: 19620: 19612: 19608: 19600: 19596: 19588: 19584: 19576: 19572: 19564: 19560: 19552: 19545: 19537: 19530: 19522: 19518: 19505: 19501: 19488: 19484: 19476: 19472: 19468:, pp. 3–4. 19464: 19460: 19452: 19448: 19440: 19433: 19425: 19421: 19413: 19406: 19398: 19394: 19386: 19382: 19374: 19370: 19366:, p. xxix. 19362: 19358: 19350: 19346: 19338: 19334: 19326: 19319: 19311: 19304: 19296: 19289: 19281: 19277: 19269: 19262: 19254: 19249: 19246:Rigopoulos 1998 19244: 19240: 19233: 19219: 19215: 19203: 19198: 19194: 19186: 19182: 19174: 19170: 19162: 19158: 19150: 19146: 19140:Dyczkowski 1989 19138: 19134: 19126: 19122: 19114: 19110: 19102: 19098: 19090: 19086: 19075: 19071: 19063: 19059: 19051: 19047: 19039: 19035: 19027: 19023: 19015: 19011: 18998: 18991: 18986: 18979: 18969: 18967: 18952: 18945: 18936: 18929: 18924: 18920: 18915: 18911: 18903: 18899: 18891: 18887: 18877: 18875: 18868: 18852: 18843: 18833: 18831: 18824: 18808: 18801: 18794: 18780: 18776: 18768: 18764: 18757: 18741: 18734: 18728:Wayback Machine 18718: 18709: 18701: 18694: 18686: 18682: 18674: 18670: 18651: 18647: 18631: 18627: 18620: 18604: 18600: 18594:Kalupahana 1994 18592: 18588: 18582:Puligandla 1997 18580: 18576: 18568: 18561: 18554: 18538: 18531: 18525:Puligandla 1997 18523: 18519: 18506: 18502: 18489: 18485: 18460: 18456: 18446: 18444: 18437: 18421: 18417: 18410: 18394: 18390: 18382: 18378: 18366: 18362: 18354: 18350: 18342: 18338: 18330: 18326: 18318: 18314: 18306: 18302: 18294: 18290: 18282: 18278: 18270: 18266: 18258: 18251: 18243: 18239: 18231: 18224: 18216: 18212: 18204: 18200: 18192: 18188: 18180: 18167: 18159: 18155: 18147: 18138: 18129:Wayback Machine 18119: 18115: 18109:Wayback Machine 18100: 18093: 18085: 18081: 18073: 18069: 18059: 18057: 18050: 18034: 18030: 18020: 18018: 18011: 17995: 17988: 17984:, p. 1017. 17980: 17973: 17962: 17955: 17948: 17926: 17917: 17907: 17905: 17898: 17882: 17878: 17870: 17866: 17858: 17854: 17850:, pp. 4–5. 17846: 17842: 17834: 17830: 17822: 17803: 17795: 17791: 17783: 17779: 17770: 17766: 17761:Female Ascetics 17758: 17754: 17749:Ascetic Culture 17746: 17742: 17733: 17732: 17728: 17724:, pp. 6–7. 17720: 17711: 17703: 17694: 17681: 17677: 17669: 17660: 17652: 17643: 17626: 17622: 17605: 17601: 17593: 17589: 17581: 17577: 17569: 17562: 17554: 17547: 17530: 17526: 17518: 17514: 17510:, pp. 6–7. 17506: 17502: 17494: 17487: 17479: 17466: 17458: 17454: 17446: 17439: 17431: 17427: 17419: 17415: 17407: 17403: 17391: 17387: 17379: 17375: 17367: 17363: 17348:10.2307/1399082 17332: 17328: 17320: 17313: 17305: 17301: 17293: 17289: 17281: 17277: 17269: 17265: 17257: 17253: 17245: 17241: 17233: 17229: 17221: 17217: 17209: 17205: 17197: 17193: 17178: 17177: 17173: 17168: 17164: 17156: 17152: 17144: 17140: 17132: 17125: 17117: 17113: 17105: 17090: 17082: 17078: 17070: 17066: 17058: 17045: 17037: 17033: 17025: 17021: 17013: 17009: 17001: 16997: 16989: 16985: 16977: 16973: 16965: 16961: 16953: 16949: 16941: 16937: 16929: 16922: 16914: 16910: 16902: 16898: 16890: 16886: 16878: 16874: 16866: 16862: 16854: 16850: 16842: 16838: 16830: 16823: 16815: 16806: 16798: 16794: 16786: 16782: 16774: 16767: 16759: 16752: 16744: 16740: 16732: 16728: 16720: 16716: 16708: 16704: 16696: 16685: 16677: 16670: 16662: 16653: 16645: 16641: 16633: 16624: 16616: 16612: 16604: 16600: 16592: 16588: 16580: 16576: 16568: 16561: 16553: 16549: 16541: 16534: 16526: 16519: 16511: 16502: 16494: 16487: 16479: 16475: 16471:, p. viii. 16467: 16463: 16455: 16451: 16443: 16432: 16424: 16420: 16412: 16408: 16400: 16396: 16388: 16381: 16373: 16369: 16361: 16357: 16349: 16345: 16337: 16333: 16325: 16321: 16313: 16309: 16301: 16294: 16288:Puligandla 1997 16286: 16282: 16274: 16270: 16262: 16251: 16243: 16236: 16228: 16219: 16211: 16207: 16199: 16195: 16187: 16183: 16175: 16171: 16163: 16159: 16151: 16144: 16137: 16123: 16114: 16107: 16093: 16089: 16083:Wayback Machine 16073: 16066: 16058: 16049: 16041: 16037: 16029: 16020: 16013: 15997: 15993: 15985: 15981: 15973: 15969: 15961: 15957: 15950: 15934: 15930: 15922: 15911: 15903: 15899: 15891: 15887: 15879: 15875: 15867: 15852: 15844: 15840: 15832: 15825: 15819:Puligandla 1997 15817: 15808: 15800: 15793: 15782: 15775: 15767: 15752: 15748:, p. viii. 15744: 15740: 15732: 15725: 15717: 15713: 15705: 15701: 15693: 15689: 15681: 15672: 15664: 15660: 15652: 15648: 15642:Lochtefeld 2002 15640: 15636: 15628: 15621: 15613: 15609: 15601: 15597: 15589: 15582: 15574: 15570: 15562: 15558: 15550: 15546: 15538: 15534: 15526: 15522: 15514: 15510: 15502: 15498: 15490: 15486: 15478: 15471: 15463: 15459: 15451: 15444: 15436: 15432: 15424: 15420: 15412: 15408: 15400: 15396: 15388: 15384: 15376: 15372: 15364: 15360: 15352: 15343: 15335: 15331: 15323: 15319: 15311: 15307: 15299: 15295: 15287: 15283: 15275: 15271: 15263: 15254: 15246: 15242: 15234: 15230: 15222: 15218: 15210: 15206: 15198: 15194: 15186: 15182: 15174: 15170: 15164:Puligandla 1997 15162: 15158: 15150: 15143: 15135: 15131: 15123: 15119: 15111: 15107: 15099: 15090: 15086:, pp. 6–7. 15082: 15071: 15063: 15059: 15051: 15044: 15036: 15032: 15024: 15017: 15009: 15005: 14997: 14993: 14981: 14977: 14969: 14962: 14954: 14950: 14944:Sullivan (1997) 14942: 14938: 14930: 14926: 14918: 14914: 14906: 14902: 14894: 14890: 14882: 14878: 14870: 14861: 14853: 14849: 14841: 14837: 14829: 14825: 14817: 14813: 14805: 14798: 14786: 14782: 14774: 14770: 14762: 14758: 14750: 14746: 14733: 14726: 14720:Ram-Prasad 2013 14718: 14714: 14706: 14702: 14696:Ram-Prasad 2013 14694: 14687: 14679: 14672: 14664: 14660: 14652: 14645: 14637: 14633: 14625: 14621: 14613: 14609: 14601: 14597: 14589: 14585: 14577: 14573: 14565: 14561: 14557:, p. 1–16. 14553: 14549: 14541: 14537: 14529: 14525: 14517: 14513: 14505: 14496: 14488: 14484: 14476: 14467: 14459: 14452: 14446:Puligandla 1997 14444: 14435: 14427: 14416: 14408: 14399: 14395:, p. 5–14. 14391: 14387: 14379: 14368: 14360: 14356: 14348: 14341: 14333: 14326: 14318: 14314: 14306: 14299: 14291: 14278: 14270: 14266: 14258: 14251: 14243: 14236: 14228: 14221: 14213: 14209: 14201: 14197: 14189: 14182: 14174: 14147: 14139: 14135: 14127: 14123: 14115: 14106: 14098: 14089: 14081: 14066: 14058: 14054: 14046: 14042: 14034: 14030: 14022: 14018: 14010: 14001: 13993: 13989: 13981: 13977: 13969: 13965: 13957: 13953: 13945: 13938: 13930: 13926: 13918: 13911: 13903: 13899: 13891: 13880: 13872: 13868: 13860: 13856: 13848: 13844: 13840:, p. 9–11. 13836: 13832: 13824: 13820: 13812: 13808: 13800: 13796: 13788: 13784: 13776: 13769: 13761: 13757: 13749: 13740: 13732: 13728: 13720: 13716: 13708: 13704: 13696: 13692: 13684: 13677: 13673:, pp. 160. 13669: 13660: 13652: 13645: 13641:, p. xvii. 13637: 13622: 13614: 13607: 13599: 13592: 13584: 13577: 13569: 13565: 13561:, pp. 4–5. 13557: 13548: 13540: 13529: 13521: 13508: 13504:, p. xvii. 13500: 13493: 13485: 13478: 13470: 13455: 13447: 13424: 13416: 13401: 13393: 13386: 13378: 13374: 13366: 13362: 13354: 13343: 13335: 13328: 13320: 13316: 13308: 13304: 13296: 13292: 13284: 13280: 13272: 13265: 13257: 13253: 13245: 13238: 13230: 13226: 13218: 13205: 13197: 13193: 13185: 13181: 13173: 13169: 13161: 13154: 13146: 13139: 13131: 13127: 13119: 13098: 13090: 13073: 13065: 13046: 13038: 13034: 13026: 13022: 13014: 12997: 12989: 12985: 12981: 12976: 12967: 12963: 12957:The Life Divine 12949: 12945: 12940: 12936: 12928: 12924: 12911: 12907: 12899: 12895: 12878: 12874: 12865: 12861: 12844: 12840: 12835: 12831: 12826: 12822: 12817: 12813: 12807: 12803: 12797:Wayback Machine 12785: 12781: 12767:Advaita Vedanta 12765:, p. 19: " 12751: 12747: 12734: 12730: 12721: 12717: 12692: 12688: 12678:pancayatanapuja 12663: 12659: 12654: 12650: 12645: 12641: 12628: 12624: 12618: 12614: 12597: 12593: 12572: 12568: 12551: 12547: 12539: 12534: 12530: 12525: 12521: 12442: 12438: 12429: 12427: 12423: 12402: 12398: 12393: 12389: 12384: 12380: 12375: 12371: 12355: 12351: 12340: 12336: 12327: 12323: 12314: 12310: 12304: 12300: 12291: 12287: 12279: 12275: 12265: 12261: 12211: 12207: 12202: 12198: 12185: 12181: 12164: 12160: 12151: 12147: 12140: 12138: 12136: 12095: 12091: 12042: 12038: 12030: 12026: 12021: 12017: 12011:Svarupalakshana 12009: 12005: 12000: 11996: 11991: 11987: 11982: 11978: 11964:, p. 30: " 11955:Puligandla 1997 11890: 11886: 11877: 11873: 11860: 11855: 11851: 11807:, pp. 208–209, 11785: 11781: 11773: 11766: 11754: 11750: 11742: 11738: 11729: 11725: 11717: 11713: 11703: 11699: 11694: 11690: 11682: 11678: 11665: 11661: 11636: 11633: 11631: 11629:without duality 11622: 11619: 11576: 11573: 11571: 11568:without duality 11561: 11558: 11556: 11544: 11540: 11531: 11527: 11518: 11514: 11497: 11490: 11470:, p. 147, 11446:, p. 128, 11399: 11395: 11379: 11372: 11279: 11275: 11221:Chatterjea 2003 11178:Wayback Machine 11158: 11153:, p. 339; 11149:, p. 103; 11128: 11117: 11094: 11090: 10957: 10946: 10915: 10908: 10896: 10891: 10886:, p. 6-7, 10877: 10866: 10861: 10846: 10806: 10802: 10794:Puligandla 1997 10783: 10779: 10775: 10738: 10721:, his students 10719:H. W. L. Poonja 10715:Ramana Maharshi 10684: 10644: 10575: 10567:Main articles: 10554: 10545:Tripurā-rahasya 10510: 10505: 10450:Delhi Sultanate 10416: 10400:Delhi Sultanate 10341: 10308:Padmapadacharya 10182: 10083: 10063:Prasthana Trayi 10043: 10037: 10012: 9998: 9988: 9982: 9959: 9954: 9934:empirical world 9880:Māṇḍukya Kārikā 9864:Māṇḍukya Kārikā 9840:Māṇḍukya Kārikā 9830: 9824: 9819:Māṇḍukya Kārikā 9797:Māndūkya-kārikā 9785: 9756: 9735: 9730: 9713: 9597: 9553: 9547: 9531: 9525: 9489: 9487:Vishishtadvaita 9483: 9481:Vishishtadvaita 9459:Vishishtadvaita 9455: 9416: 9371:Tathāgatagarbha 9351: 9330:self-luminosity 9254: 9242:(thatness), or 9221: 9216: 9210: 9187:Alf Hiltebeitel 9144:Hindu synthesis 9132: 9126: 9089:Jagannatha Puri 8993: 8987: 8982: 8950:Vivekachudamani 8938: 8888: 8848:Nyaya Prasthana 8832:Advaita Vedānta 8794:Yukti prasthana 8790:Nyaya prasthana 8757:Advaita Vedānta 8719:Śruti prasthāna 8673: 8626: 8620: 8617: 8574: 8568: 8565: 8562: 8560: 8558: 8528: 8476: 8366: 8350:Brahman, atman' 8248: 8233:ayamātmā brahma 8151: 8110: 8071: 8065: 8015:Vivekachudamani 7979: 7961:Vivekachudamani 7925: 7905:, also accepts 7804: 7776: 7770: 7655:(thinking) and 7637: 7631:(thinking) and 7499: 7483:(thinking) and 7457:Vivekachudamani 7436: 7429: 7413: 7407: 7377: 7370: 7367: 7364: 7362: 7360: 7326: 7308:Ramana Maharshi 7301: 7296: 7268: 7214: 7200: 7195: 7135:efficient cause 7121: 7107: 7070:Pranamaya kosha 7050: 7010: 6915:parmartha drsti 6871: 6863: 6835:Nirguna Brahman 6820:nirguna Brahman 6763: 6755:Main articles: 6753: 6720: 6714: 6708: 6685: 6613: 6559: 6541: 6535: 6530: 6428: 6418: 6381: 6114: 6100: 6077: 6067: 6034: 5971:Abheda-darshana 5959: 5957:Advaita Vedanta 5867: 5862: 5775:Māndūkya-kārikā 5722:) awareness or 5571:Advaita Vedānta 5525: 5502: 5498: 5494:Advaita Vedanta 5479: 5478: 5477: 5468:Without proper 5459: 5455: 5446: 5401: 5400: 5399: 5382: 5329:Vaiśeṣika Sūtra 5290: 5213: 5198: 5197: 5184: 5183: 5097: 5067: 5029: 5011: 4991: 4971: 4951: 4947:Srinivasacharya 4926: 4906: 4886: 4855: 4836:Vishishtadvaita 4830: 4799: 4790:Kumārila Bhaṭṭa 4769: 4755:Akṣapāda Gotama 4738: 4737: 4721: 4720: 4692:Shiva Bhedabeda 4592:Vishishtadvaita 4552: 4551: 4392: 4363: 4350: 4349: 4315:Advaita Vedanta 4305: 4297: 4296: 4265:Hajime Nakamura 4245:Richard De Smet 4225: 4217: 4216: 4137: 4129: 4128: 4046: 4038: 4037: 4028:H. W. L. Poonja 4018:Ramana Maharshi 3978:Swami Dayananda 3968:Swami Sivananda 3937:Bharathi Tirtha 3922:Padmapadacharya 3887: 3879: 3878: 3794:Vivekachudamani 3772:Mandukya Karika 3760:Ashtavakra Gita 3715:Advaita Vedanta 3712: 3704: 3703: 3674: 3666: 3665: 3621: 3613: 3612: 3519: 3511: 3510: 3437: 3404: 3366: 3364: 3345: 3344: 3338: 3308: 3274: 3253: 3245: 3235: 3234: 3197: 3130: 3122: 3114: 3113: 3010: 2978: 2900:Charaka Samhita 2879:Vaiśeṣika Sūtra 2837:Shilpa Shastras 2816: 2769: 2653:Naradiya Purana 2625: 2620: 2595: 2569: 2528: 2392: 2324: 2308: 2277: 2269: 2259: 2258: 2204:Shirdi Sai Baba 2199:Sathya Sai Baba 2179:Ramana Maharshi 2083: 2050:Vadiraja Tirtha 2045:Vācaspati Miśra 1925:Srinivasacharya 1905:Narahari Tirtha 1885:Matsyendranatha 1870:Kumārila Bhaṭṭa 1835:Jagannatha Dasa 1825:Haridasa Thakur 1739: 1618: 1610: 1600: 1599: 1555: 1516:Vishishtadvaita 1465: 1457: 1447: 1446: 1400:Makar Sankranti 1380:Vasant Panchami 1343:Maha Shivaratri 1327: 1231: 1140: 1074: 1043: 924: 915: 907: 906: 871: 765: 702:Prajña (wisdom) 698: 675: 639: 613: 582: 551: 549:Meaning of life 536:God in Hinduism 525: 489: 487:Supreme reality 464:Subtle elements 453: 434: 428: 418: 417: 273: 242: 216: 208: 198: 197: 194: 161: 155: 145: 144: 89: 84:Hindu synthesis 80: 75: 24: 17: 12: 11: 5: 30176: 30166: 30165: 30160: 30155: 30150: 30145: 30140: 30135: 30130: 30125: 30120: 30103: 30102: 30100: 30099: 30094: 30089: 30084: 30079: 30074: 30069: 30064: 30059: 30054: 30049: 30044: 30039: 30034: 30029: 30024: 30019: 30014: 30009: 30004: 30002:Shabda Brahman 29999: 29994: 29989: 29984: 29979: 29974: 29969: 29964: 29959: 29954: 29952:Pratibimbavada 29949: 29944: 29939: 29934: 29929: 29924: 29919: 29914: 29909: 29904: 29899: 29894: 29889: 29884: 29879: 29874: 29869: 29864: 29859: 29854: 29849: 29844: 29839: 29834: 29829: 29824: 29819: 29814: 29809: 29804: 29799: 29794: 29789: 29784: 29779: 29774: 29769: 29764: 29759: 29754: 29749: 29744: 29739: 29734: 29729: 29724: 29719: 29714: 29709: 29704: 29699: 29694: 29689: 29684: 29679: 29674: 29669: 29664: 29659: 29654: 29649: 29643: 29641: 29637: 29636: 29634: 29633: 29628: 29623: 29618: 29613: 29608: 29603: 29598: 29593: 29591:Vedanta Desika 29588: 29583: 29578: 29573: 29568: 29563: 29558: 29553: 29548: 29543: 29538: 29533: 29528: 29523: 29518: 29513: 29508: 29503: 29498: 29493: 29488: 29486:Gautama Buddha 29483: 29481:Uddalaka Aruni 29478: 29473: 29468: 29463: 29458: 29453: 29448: 29442: 29440: 29436: 29435: 29433: 29432: 29427: 29420: 29413: 29408: 29403: 29396: 29395: 29394: 29384: 29377: 29370: 29368:Tarka-Sangraha 29365: 29360: 29355: 29350: 29343: 29336: 29331: 29326: 29325: 29324: 29319: 29311:Mimamsa Sutras 29307: 29300: 29295: 29290: 29283: 29281:Buddhist texts 29278: 29271: 29264: 29257: 29250: 29242: 29240: 29236: 29235: 29233: 29232: 29227: 29222: 29217: 29211: 29209: 29205: 29204: 29202: 29201: 29200: 29199: 29194: 29189: 29179: 29174: 29169: 29168: 29167: 29162: 29157: 29152: 29147: 29142: 29137: 29126: 29124: 29120: 29119: 29116: 29115: 29113: 29112: 29111: 29110: 29105: 29100: 29095: 29090: 29076: 29075: 29074: 29069: 29059: 29054: 29049: 29043: 29041: 29035: 29034: 29032: 29031: 29026: 29025: 29024: 29019: 29009: 29004: 28999: 28994: 28989: 28984: 28974: 28972: 28963: 28959: 28958: 28956: 28955: 28950: 28945: 28940: 28935: 28930: 28925: 28920: 28915: 28909: 28907: 28903: 28902: 28895: 28894: 28887: 28880: 28872: 28863: 28862: 28860: 28859: 28849: 28839: 28819: 28816: 28815: 28813: 28812: 28811: 28810: 28805: 28795: 28790: 28785: 28784: 28783: 28778: 28773: 28768: 28763: 28758: 28753: 28743: 28742: 28741: 28731: 28726: 28725: 28724: 28714: 28709: 28704: 28699: 28694: 28689: 28684: 28679: 28674: 28669: 28668: 28667: 28662: 28651: 28649: 28643: 28642: 28639: 28638: 28636: 28635: 28630: 28625: 28620: 28614: 28612: 28608: 28607: 28605: 28604: 28599: 28594: 28589: 28583: 28582: 28581: 28580: 28575: 28570: 28565: 28555: 28554: 28553: 28548: 28543: 28538: 28533: 28528: 28523: 28515: 28510: 28505: 28500: 28495: 28490: 28485: 28484: 28483: 28478: 28473: 28463: 28461:Raksha Bandhan 28458: 28453: 28448: 28442: 28440: 28434: 28433: 28431: 28430: 28429: 28428: 28423: 28418: 28413: 28403: 28402: 28401: 28396: 28391: 28386: 28375: 28373: 28369: 28368: 28366: 28365: 28360: 28355: 28350: 28345: 28340: 28335: 28330: 28325: 28320: 28315: 28310: 28305: 28300: 28295: 28290: 28284: 28282: 28276: 28275: 28273: 28272: 28267: 28262: 28257: 28252: 28247: 28242: 28237: 28232: 28227: 28222: 28217: 28211: 28209: 28200: 28196: 28195: 28192: 28191: 28189: 28188: 28181: 28176: 28171: 28166: 28161: 28156: 28151: 28146: 28141: 28136: 28131: 28126: 28125: 28124: 28119: 28114: 28103: 28101: 28095: 28094: 28092: 28091: 28084: 28079: 28074: 28069: 28064: 28059: 28054: 28049: 28044: 28039: 28034: 28029: 28028: 28027: 28022: 28017: 28006: 28004: 27995: 27989: 27988: 27985: 27984: 27982: 27981: 27976: 27971: 27966: 27961: 27956: 27951: 27946: 27941: 27936: 27931: 27926: 27921: 27916: 27911: 27905: 27903: 27897: 27896: 27894: 27893: 27886: 27881: 27876: 27871: 27866: 27861: 27860: 27859: 27854: 27849: 27839: 27834: 27829: 27824: 27819: 27818: 27817: 27812: 27802: 27797: 27791: 27789: 27783: 27782: 27780: 27779: 27774: 27769: 27764: 27759: 27754: 27748: 27746: 27740: 27739: 27737: 27736: 27731: 27726: 27721: 27715: 27713: 27707: 27706: 27703: 27702: 27700: 27699: 27694: 27689: 27684: 27679: 27674: 27672:Shvetashvatara 27669: 27664: 27659: 27654: 27649: 27647:Brihadaranyaka 27644: 27639: 27633: 27631: 27625: 27624: 27622: 27621: 27616: 27611: 27605: 27603: 27599: 27598: 27596: 27595: 27590: 27585: 27580: 27574: 27568: 27562: 27561: 27559: 27558: 27553: 27547: 27545: 27544:Classification 27538: 27532: 27531: 27524: 27522: 27519: 27518: 27516: 27515: 27506: 27505: 27504: 27497: 27490: 27478: 27473: 27468: 27463: 27458: 27448: 27446: 27440: 27439: 27437: 27436: 27435: 27434: 27429: 27424: 27419: 27414: 27409: 27404: 27399: 27394: 27383: 27382: 27381: 27380: 27375: 27370: 27365: 27354: 27353: 27348: 27343: 27338: 27333: 27328: 27323: 27317: 27315: 27306: 27300: 27299: 27297: 27296: 27291: 27288: 27282: 27279: 27278: 27260: 27259: 27252: 27245: 27237: 27231: 27230: 27225: 27220: 27214: 27188: 27182: 27176: 27166: 27165:External links 27163: 27162: 27161: 27150: 27145:Sinha, H. P., 27143: 27135: 27134: 27130: 27129: 27120:on 13 May 2013 27095: 27067: 27065:on 18 May 2015 27049: 27048: 27044: 27043: 27037: 27024: 27014: 27013: 27009: 27008: 26995: 26982: 26975: 26968: 26960: 26959: 26955: 26954: 26949: 26935: 26934: 26930: 26929: 26858: 26855: 26853:978-0415406017 26845: 26838: 26831: 26824: 26813: 26812: 26808: 26807: 26798: 26789: 26780: 26771: 26762: 26752: 26751: 26747: 26746: 26742:978-8120813120 26741: 26728: 26723:978-0791468524 26722: 26709: 26700: 26695: 26678: 26668: 26667: 26663: 26662: 26660:978-0870221897 26645: 26636: 26629: 26626: 26618: 26617: 26612: 26609: 26606: 26605: 26594: 26576: 26565: 26539: 26509: 26479: 26444: 26409: 26374: 26355: 26336: 26306: 26276: 26255: 26244: 26214: 26181: 26159: 26126: 26089: 26056: 26031: 26001: 25990: 25970: 25944: 25901: 25869: 25845: 25834: 25823: 25794: 25765: 25735: 25705: 25685: 25665: 25635: 25614: 25613: 25612: 25611: 25605: 25604: 25595: 25586: 25578: 25560: 25545: 25539: 25524: 25515: 25486: 25477: 25472:978-0802805027 25471: 25458: 25447: 25425: 25420: 25407: 25394: 25376: 25361: 25331:(5): 939–959. 25316: 25310: 25297: 25291: 25272: 25261: 25256: 25243: 25238: 25225: 25219: 25204: 25195: 25189: 25174: 25157: 25142: 25133: 25124: 25115: 25109: 25094: 25085: 25080:978-0791407967 25079: 25066: 25048: 25033: 25029:978-8120815759 25028: 25015: 25009: 24994: 24990:978-8120820272 24989: 24974: 24956: 24941: 24932: 24923: 24917: 24902: 24898:978-0271028323 24897: 24884: 24875: 24864: 24862:, World Wisdom 24855: 24846: 24837: 24828: 24824:978-8120813120 24823: 24810: 24805: 24792: 24774: 24759: 24753: 24740: 24723: 24708: 24683: 24670: 24659: 24642: 24627: 24603:Rosen, Richard 24599: 24570: 24569: 24563: 24550: 24541: 24495: 24489: 24474: 24465: 24449:978-0791468524 24448: 24433: 24424: 24419: 24406: 24371: 24356: 24355: 24325: 24321:978-1406732627 24320: 24307: 24298: 24292: 24275: 24266: 24254: 24239: 24230: 24212: 24197: 24192: 24179: 24174: 24159: 24154: 24141: 24136: 24121: 24116: 24103: 24099:978-8120805507 24098: 24085: 24079: 24064: 24060:978-8120814899 24059: 24046: 24040: 24025: 24016: 24011: 23998: 23989: 23984: 23968: 23951: 23933: 23929:978-0195070453 23928: 23915: 23893: 23891:, vol. 11 23884: 23873: 23869:978-0911206265 23868: 23855: 23837: 23822: 23811: 23794: 23779: 23770: 23769:(2004 Reprint) 23760: 23751: 23750:(1990 Reprint) 23741: 23735: 23720: 23714: 23699: 23698:(2008 Reprint) 23692: 23679: 23662:(2): 149–177, 23651: 23642: 23629: 23620: 23611: 23602: 23597: 23581: 23564:(3): 205–217, 23553: 23536:(1): 165–188, 23525: 23516: 23494: 23485: 23468: 23453: 23449:978-8120827714 23448: 23435: 23430: 23413: 23404: 23376: 23370: 23355: 23346: 23313: 23308:978-0791435809 23307: 23294: 23267: 23257: 23229: 23223: 23210: 23201: 23183: 23177:. Yoda Press. 23168: 23150: 23135: 23131:978-0823931798 23130: 23113: 23104: 23098: 23085: 23076: 23044: 23035: 23017: 23002: 22993: 22984: 22975: 22966: 22962:978-1851685387 22961: 22948: 22931: 22916: 22898: 22883: 22874: 22845: 22836: 22814: 22788:(2): 178–203. 22777: 22768: 22759: 22750: 22745:978-0198610250 22744: 22731: 22710: 22708:on 18 May 2015 22693: 22684: 22675: 22646:(4): 291–306, 22631: 22615:978-8120812512 22614: 22599: 22590: 22572: 22557: 22551: 22536: 22518: 22498: 22492: 22479: 22470: 22465: 22459:, SUNY Press, 22452: 22446: 22431: 22425: 22410: 22404: 22389: 22353: 22348: 22342:, SUNY Press, 22333: 22327: 22312: 22303: 22281: 22279:, Anthem Press 22272: 22268:978-0520207783 22267: 22254: 22238: 22210: 22193: 22178: 22169: 22160: 22156:978-1898723936 22155: 22142: 22113: 22109:978-0791439043 22108: 22095: 22082: 22073: 22068: 22051: 22029: 21999: 21990: 21986:978-8120805958 21985: 21972: 21963: 21946: 21931: 21914:(2): 209–241, 21903: 21898:978-9042015104 21897: 21884: 21867: 21852: 21843: 21839:978-0815336112 21838: 21825: 21820: 21805: 21801:978-0824802714 21800: 21787: 21770: 21755: 21746: 21728: 21722:. 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20376: 20367: 20355: 20317: 20313:Nicholson 2010 20302: 20290: 20278: 20276:, p. 136. 20266: 20262:Roodurmun 2002 20254: 20252:, p. 199. 20242: 20230: 20228:, p. 198. 20215: 20211:Roodurmun 2002 20203: 20188: 20184:Roodurmun 2002 20176: 20172:Roodurmun 2002 20164: 20152: 20140: 20138:, p. 129. 20128: 20124:Roodurmun 2002 20113: 20109:Roodurmun 2002 20101: 20097:Roodurmun 2002 20086: 20074: 20072:, p. 129. 20062: 20060:, p. 157. 20050: 20033: 20031:, p. 177. 20014: 20012:, p. vii. 19999: 19997:, p. 147. 19984: 19965: 19961:Nicholson 2010 19946: 19923: 19919:Nicholson 2010 19911: 19899: 19897:, p. 6-7. 19884: 19872: 19851: 19847:Vivekacūḍāmaṇi 19838: 19817: 19805: 19793: 19781: 19766: 19742: 19740:, p. 679. 19730: 19715: 19713:, p. 678. 19698: 19694:Roodurmun 2002 19686: 19674: 19670:Roodurmun 2002 19662: 19658:Roodurmun 2002 19645: 19643:, p. 127. 19630: 19628:, p. 206. 19618: 19606: 19594: 19582: 19570: 19568:, p. 239. 19558: 19556:, p. 280. 19543: 19541:, p. 308. 19528: 19526:, p. 177. 19516: 19512:978-0791436967 19499: 19495:978-0812692983 19482: 19470: 19458: 19446: 19431: 19419: 19417:, p. 436. 19404: 19392: 19380: 19368: 19356: 19354:, p. xxx. 19344: 19332: 19317: 19315:, p. 135. 19302: 19287: 19283:Nicholson 2010 19275: 19271:Nicholson 2010 19260: 19238: 19232:978-0691143774 19231: 19213: 19192: 19180: 19168: 19156: 19144: 19132: 19120: 19108: 19096: 19084: 19069: 19057: 19045: 19033: 19029:Kumar Das 2006 19021: 19009: 19005:978-8120815353 18989: 18977: 18943: 18927: 18918: 18909: 18897: 18885: 18866: 18841: 18823:978-0227680247 18822: 18799: 18793:978-0195148923 18792: 18774: 18762: 18755: 18732: 18707: 18692: 18680: 18668: 18655:, p. 78; 18645: 18641:978-0887060397 18625: 18618: 18598: 18586: 18574: 18559: 18552: 18529: 18517: 18513:978-8120816466 18500: 18496:978-0521126274 18483: 18472:(4): 291–300. 18454: 18435: 18415: 18408: 18388: 18376: 18360: 18348: 18336: 18324: 18312: 18310:, p. 494. 18300: 18298:, p. 174. 18288: 18276: 18264: 18262:, p. 105. 18249: 18237: 18222: 18220:, p. 362. 18210: 18198: 18186: 18165: 18153: 18151:, p. 172. 18136: 18113: 18091: 18079: 18077:, p. 166. 18067: 18048: 18028: 18010:978-9004129023 18009: 17986: 17971: 17953: 17946: 17915: 17896: 17876: 17864: 17852: 17840: 17828: 17801: 17789: 17777: 17764: 17752: 17740: 17726: 17709: 17692: 17675: 17658: 17641: 17637:978-8120814899 17620: 17616:978-8120814899 17599: 17587: 17575: 17560: 17558:, p. 439. 17545: 17524: 17512: 17500: 17485: 17464: 17452: 17437: 17433:Nicholson 2010 17425: 17413: 17401: 17393:Rambachan 2006 17385: 17373: 17371:, p. 100. 17361: 17326: 17311: 17299: 17287: 17275: 17263: 17251: 17239: 17227: 17215: 17203: 17191: 17171: 17162: 17150: 17138: 17136:, p. 367. 17123: 17111: 17107:Roodurmun 2002 17088: 17086:, p. 156. 17084:Rambachan 1991 17076: 17072:Rambachan 1991 17064: 17060:Roodurmun 2002 17043: 17041:, p. 155. 17039:Rambachan 1991 17031: 17019: 17007: 16995: 16983: 16981:, p. 679. 16971: 16969:, p. 178. 16959: 16957:, p. 176. 16947: 16945:, p. 675. 16935: 16920: 16908: 16896: 16884: 16872: 16860: 16848: 16836: 16821: 16804: 16792: 16790:, p. 146. 16788:Sivaraman 1973 16780: 16778:, p. 234. 16765: 16750: 16748:, p. 107. 16738: 16726: 16724:, p. 152. 16714: 16702: 16683: 16668: 16651: 16639: 16622: 16610: 16598: 16586: 16574: 16559: 16547: 16532: 16517: 16515:, p. 177. 16500: 16485: 16473: 16461: 16457:Rambachan 1991 16449: 16445:Rambachan 1991 16430: 16428:, p. 177. 16418: 16406: 16404:, p. 387. 16394: 16379: 16367: 16355: 16351:Rambachan 1994 16343: 16331: 16329:, p. 225. 16319: 16307: 16292: 16290:, p. 228. 16280: 16268: 16266:, p. 238. 16249: 16234: 16232:, pp. 47. 16217: 16215:, p. 249. 16205: 16193: 16181: 16169: 16167:, pp. 46. 16157: 16142: 16135: 16112: 16105: 16087: 16064: 16060:Roodurmun 2002 16047: 16035: 16033:, p. 182. 16018: 16011: 15991: 15987:Fiordalis 2021 15979: 15975:Fiordalis 2021 15967: 15955: 15948: 15928: 15909: 15897: 15895:, p. 777. 15885: 15873: 15869:Thibaut (1890) 15850: 15838: 15823: 15806: 15802:Maharaj (2014) 15791: 15773: 15750: 15746:Sivananda 1977 15738: 15723: 15719:Rambachan 1984 15711: 15699: 15687: 15683:Rambachan 2006 15670: 15658: 15646: 15644:, p. 320. 15634: 15630:Rambachan 2006 15619: 15607: 15595: 15593:, p. 221. 15580: 15568: 15556: 15544: 15540:Belling (2006) 15532: 15520: 15508: 15496: 15484: 15469: 15457: 15455:, p. 7-8. 15442: 15430: 15418: 15416:, p. 150. 15406: 15404:, p. 149. 15394: 15392:, p. 160. 15382: 15370: 15366:Rambachan 2006 15358: 15356:, p. 157. 15341: 15329: 15317: 15315:, p. 152. 15305: 15301:Pradhan (2014) 15293: 15281: 15269: 15265:Arapura (1986) 15252: 15240: 15238:, p. 228. 15228: 15216: 15204: 15192: 15180: 15168: 15166:, p. 231. 15156: 15141: 15139:, p. 177. 15129: 15117: 15105: 15103:, p. 122. 15088: 15069: 15057: 15055:, p. 339. 15042: 15030: 15028:, p. 103. 15015: 15003: 14991: 14975: 14960: 14948: 14936: 14924: 14912: 14900: 14888: 14876: 14859: 14857:, p. 132. 14847: 14835: 14823: 14811: 14796: 14780: 14768: 14756: 14744: 14738:(pre-amble to 14736:Adhyasa-bhasya 14724: 14722:, p. 237. 14712: 14700: 14698:, p. 235. 14685: 14681:Rambachan 2006 14670: 14658: 14654:Timalsina 2014 14643: 14631: 14627:Johnson (2009) 14619: 14607: 14595: 14583: 14571: 14559: 14547: 14543:Hiriyanna 1993 14535: 14531:Malkovsky 2001 14523: 14521:, p. 131. 14511: 14494: 14492:, p. 1–7. 14482: 14465: 14450: 14448:, p. 232. 14433: 14414: 14397: 14385: 14366: 14354: 14339: 14324: 14312: 14297: 14276: 14272:Scheepers 2010 14264: 14260:Fiordalis 2021 14249: 14245:Fiordalis 2021 14234: 14230:Rambachan 1991 14219: 14215:Fiordalis 2021 14207: 14195: 14193:, p. 203. 14180: 14145: 14133: 14131:, p. xii. 14121: 14119:, p. 101. 14104: 14102:, p. 245. 14087: 14064: 14052: 14040: 14038:, p. 237. 14028: 14026:, p. 166. 14016: 13999: 13987: 13983:Nicholson 2010 13975: 13963: 13951: 13949:, p. 168. 13936: 13924: 13922:, p. xiv. 13909: 13897: 13878: 13866: 13854: 13842: 13830: 13818: 13806: 13794: 13782: 13767: 13763:Timalsina 2017 13755: 13738: 13726: 13714: 13702: 13690: 13675: 13671:Nicholson 2010 13658: 13654:Fiordalis 2021 13643: 13620: 13605: 13590: 13586:Nicholson 2010 13575: 13571:Rambachan 1994 13563: 13546: 13527: 13525:, p. 262. 13506: 13491: 13487:Fiordalis 2021 13476: 13474:, p. 128. 13453: 13422: 13399: 13384: 13372: 13360: 13341: 13339:, p. 426. 13326: 13314: 13312:, p. xli. 13302: 13290: 13278: 13263: 13251: 13236: 13224: 13222:, p. 183. 13203: 13191: 13179: 13167: 13152: 13137: 13125: 13096: 13071: 13067:Nicholson 2010 13044: 13032: 13020: 12995: 12982: 12980: 12977: 12975: 12974: 12961: 12943: 12934: 12922: 12905: 12893: 12872: 12859: 12851:vijñapti-mātra 12838: 12829: 12820: 12811: 12801: 12779: 12777: 12776: 12770: 12763:Brannigan 2009 12760: 12745: 12728: 12715: 12686: 12657: 12648: 12639: 12622: 12612: 12591: 12566: 12545: 12528: 12519: 12501:Mookerji (2011 12481:akshara-praptī 12477:Mookerji (2011 12469:Mookerji (2011 12453:Mookerji (2011 12436: 12421: 12396: 12387: 12378: 12369: 12349: 12334: 12321: 12308: 12298: 12285: 12273: 12259: 12257: 12256: 12253: 12250: 12246: 12243: 12240: 12237: 12234: 12231: 12228: 12205: 12196: 12192:vijñapti-mātra 12179: 12158: 12145: 12089: 12036: 12024: 12015: 12003: 11994: 11985: 11976: 11974: 11973: 11958: 11952: 11942: 11884: 11871: 11859:, p. 77); 11857:Olivelle (1998 11849: 11847: 11846: 11835:978-0195340136 11827: 11820:978-0791425138 11812: 11797: 11779: 11764: 11748: 11744:Timalsina 2008 11736: 11723: 11711: 11697: 11688: 11676: 11659: 11655: 11654: 11648: 11638: 11637: 11623: 11604:Uddalaka Aruni 11592: 11591: 11588: 11578: 11577: 11562: 11538: 11525: 11512: 11488: 11448:Roodurmun 2002 11393: 11370: 11368: 11367: 11361: 11355: 11345: 11335: 11320: 11312:, p. 42. 11298:Rambachan 2006 11282:sat-cit-ananda 11273: 11265:Mackenzie 2012 11262: 11261: 11255: 11242:svayam prakāśa 11239: 11238: 11237:, p. 339) 11231: 11230:, p. 102) 11226:"Self-aware" ( 11224: 11217: 11210: 11196:Svayam prakāśa 11194: 11193: 11181: 11161:svayam prakāśa 11157:, p. 102. 11133:, p. 48; 11115: 11099:(pre-amble to 11097:Adhyasa-bhasya 11088: 11086: 11085: 11027: 11021: 11015: 11005: 10999: 10996:Sivananda 1993 10993: 10985: 10984:, p. 172) 10963:Upadesasahasri 10958:Highest self: 10944: 10942: 10941: 10935: 10929: 10923: 10920:Malkovsky 2000 10906: 10888:Roodurmun 2002 10876:, p. 6-7) 10844: 10800: 10798: 10797: 10791: 10776: 10774: 10771: 10770: 10769: 10767:Aham Brahmasmi 10764: 10759: 10754: 10749: 10744: 10737: 10734: 10683: 10680: 10643: 10640: 10561:Mahatma Gandhi 10553: 10550: 10509: 10506: 10504: 10503:Modern Advaita 10501: 10460:Śankara-vijaya 10415: 10412: 10402:and later the 10340: 10337: 10293:Advaita-siddhi 10287:, Suresvara's 10227:, designating 10181: 10178: 10082: 10079: 10073:Vivekacūḍāmaṇi 10067:Upadesasahasri 10039:Main article: 10036: 10033: 10011: 10008: 10003:Śaṅkaravijayas 9984:Main article: 9981: 9978: 9958: 9955: 9953: 9950: 9940:is considered 9901:vijñapti-mātra 9826:Main article: 9823: 9815:Gauḍapāda and 9813: 9784: 9781: 9755: 9752: 9734: 9733:Historiography 9731: 9726:Main article: 9712: 9709: 9686:Yoga Vashishta 9596: 9593: 9574:Upadhikhandana 9549:Main article: 9546: 9543: 9534:Vallabhacharya 9527:Main article: 9524: 9521: 9485:Main article: 9482: 9479: 9454: 9451: 9415: 9412: 9350: 9347: 9334:Vijnana Bhiksu 9253: 9250: 9220: 9217: 9212:Main article: 9209: 9206: 9202:saguna Brahman 9128:Main article: 9125: 9122: 9110:Naduvil Madhom 9060:Ekadandi monks 8986: 8983: 8981: 8978: 8942:Upadesasahasri 8937: 8934: 8887: 8884: 8883: 8882: 8851: 8836:Dvaita Vedānta 8780: 8700:Prasthanatrayi 8672: 8670:Prasthanatrayi 8667: 8625: 8622: 8615: 8579:Upadeśasāhasrī 8566: 8555: 8546:Isha Upanishad 8527: 8524: 8480:Upadesasahasri 8475: 8472: 8453:Mandukyakarika 8424:Vedanta-vakyas 8365: 8359: 8297:Upadesasahasri 8253:Upadesasahasri 8247: 8242: 8241: 8240: 8229: 8211: 8203:aham brahmāsmi 8198: 8150: 8145: 8109: 8102: 8064: 8058: 7978: 7977:('experience') 7972: 7924: 7921: 7803: 7797: 7772:Main article: 7769: 7766: 7712: 7711: 7703: 7685: 7636: 7621: 7620: 7619: 7609: 7608: 7607: 7599: 7587: 7579: 7571: 7563: 7547: 7533: 7498: 7495: 7453:Upadesasahasri 7427: 7409:Main article: 7406: 7399: 7373:Upadesasahasri 7371:Adi Shankara, 7368: 7357: 7300: 7297: 7295: 7292: 7256: 7187:20th verse of 7184: 7167:) of Brahman. 7145:material cause 7140:Upādāna kāraṇa 7130:Nimitta kāraṇa 7106: 7096: 7095: 7094: 7082: 7076: 7073: 7067: 7049: 7042: 7017:, we take the 7009: 6999: 6884:Adhyasa-bhasya 6870: 6864: 6862: 6845: 6826:saguna Brahman 6814:Sat-cit-ānanda 6775:). Brahman is 6752: 6749: 6733:svayam-prakāśa 6725:T. R. V. Murti 6710:Main article: 6686: 6684: 6681:Svayam prakāśa 6678: 6651:advaita/abheda 6639: 6638: 6631: 6624: 6612: 6609: 6537:Main article: 6534: 6531: 6529: 6528:(True Reality) 6519: 6499: 6498: 6480: 6465:metaphysically 6446: 6417: 6414: 6380: 6377: 6268:Atman-Brahman. 6099: 6096: 6066: 6063: 6033: 6030: 5958: 5955: 5923: 5922: 5907: 5904: 5882: 5881: 5878: 5866: 5863: 5861: 5858: 5719:svayam prakāśa 5561:अद्वैत वेदान्त 5472:, you may see 5460: 5453: 5452: 5451: 5448: 5447: 5445: 5444: 5437: 5430: 5422: 5419: 5418: 5417: 5416: 5411: 5403: 5402: 5398: 5397: 5391: 5390: 5387:Secular ethics 5381: 5380: 5375: 5370: 5365: 5360: 5355: 5350: 5344: 5343: 5341:Pramana Sutras 5337: 5336: 5331: 5326: 5321: 5319:Mimamsa Sutras 5316: 5314:Samkhya Sutras 5311: 5305: 5304: 5289: 5288: 5283: 5278: 5272: 5271: 5265: 5264: 5259: 5253: 5252: 5244: 5243: 5238: 5233: 5228: 5222: 5221: 5212: 5211: 5206: 5200: 5199: 5191: 5190: 5189: 5186: 5185: 5180: 5179: 5176: 5175: 5174: 5173: 5166: 5160: 5159: 5158: 5157: 5146: 5140: 5139: 5138: 5137: 5130: 5124: 5123: 5122: 5121: 5114: 5104: 5103: 5099: 5098: 5096: 5095: 5090: 5085: 5079: 5076: 5075: 5069: 5068: 5066: 5065: 5060: 5055: 5050: 5045: 5040: 5034: 5031: 5030: 5028: 5027: 5022: 5016: 5013: 5012: 5010: 5009: 5003: 5000: 4999: 4993: 4992: 4990: 4989: 4983: 4980: 4979: 4973: 4972: 4970: 4969: 4963: 4960: 4959: 4953: 4952: 4950: 4949: 4944: 4938: 4935: 4934: 4928: 4927: 4925: 4924: 4918: 4915: 4914: 4908: 4907: 4905: 4904: 4898: 4895: 4894: 4888: 4887: 4885: 4884: 4879: 4874: 4868: 4865: 4864: 4857: 4856: 4854: 4853: 4851:Vedanta Desika 4848: 4842: 4839: 4838: 4832: 4831: 4829: 4828: 4823: 4818: 4812: 4809: 4808: 4801: 4800: 4798: 4797: 4792: 4787: 4781: 4778: 4777: 4771: 4770: 4768: 4767: 4762: 4760:Jayanta Bhatta 4757: 4751: 4748: 4747: 4739: 4728: 4727: 4726: 4723: 4722: 4719: 4718: 4710: 4709: 4703: 4702: 4695: 4688: 4681: 4674: 4667: 4660: 4652: 4651: 4645: 4644: 4637: 4630: 4623: 4616: 4609: 4602: 4595: 4588: 4580: 4579: 4577: 4571: 4570: 4562: 4561: 4559: 4553: 4547: 4546: 4545: 4542: 4541: 4538: 4537: 4536: 4535: 4528: 4521: 4514: 4507: 4493: 4492: 4486: 4485: 4482: 4481: 4480: 4479: 4472: 4465: 4458: 4451: 4444: 4430: 4429: 4423: 4422: 4414: 4413: 4407: 4406: 4394: 4393: 4391: 4390: 4383: 4376: 4368: 4365: 4364: 4352: 4351: 4348: 4347: 4342: 4337: 4332: 4327: 4322: 4317: 4312: 4306: 4303: 4302: 4299: 4298: 4295: 4294: 4288: 4287: 4283: 4282: 4277: 4272: 4267: 4262: 4257: 4255:Sengaku Mayeda 4252: 4247: 4242: 4237: 4231: 4230: 4226: 4223: 4222: 4219: 4218: 4215: 4214: 4199: 4198: 4193: 4188: 4175: 4174: 4169: 4167:Dvāraka Pīṭhaṃ 4164: 4159: 4154: 4149: 4138: 4135: 4134: 4131: 4130: 4127: 4126: 4121: 4116: 4111: 4098: 4097: 4092: 4087: 4082: 4077: 4072: 4067: 4054: 4053: 4047: 4044: 4043: 4040: 4039: 4036: 4035: 4030: 4025: 4020: 4005: 4004: 4002:Matsyendranath 3999: 3986: 3985: 3980: 3975: 3970: 3965: 3960: 3947: 3946: 3940: 3939: 3934: 3929: 3924: 3919: 3914: 3909: 3904: 3899: 3888: 3885: 3884: 3881: 3880: 3877: 3876: 3865: 3864: 3853: 3852: 3847: 3836: 3835: 3824: 3823: 3818: 3807: 3806: 3801: 3796: 3791: 3786: 3784:Upadesasahasri 3775: 3774: 3763: 3762: 3757: 3752: 3747: 3742: 3737: 3722: 3720:Prasthanatrayi 3713: 3710: 3709: 3706: 3705: 3702: 3701: 3696: 3691: 3686: 3681: 3675: 3672: 3671: 3668: 3667: 3664: 3663: 3658: 3653: 3648: 3643: 3638: 3633: 3628: 3622: 3619: 3618: 3615: 3614: 3611: 3610: 3605: 3592: 3591: 3586: 3581: 3576: 3571: 3566: 3561: 3556: 3551: 3546: 3541: 3536: 3531: 3520: 3517: 3516: 3513: 3512: 3509: 3508: 3503: 3490: 3489: 3482: 3477: 3470: 3457: 3456: 3451: 3438: 3435: 3434: 3431: 3430: 3422: 3421: 3415: 3414: 3406: 3405: 3403: 3402: 3395: 3388: 3380: 3377: 3376: 3375: 3374: 3361: 3360: 3355: 3347: 3346: 3343: 3342: 3336: 3310: 3309: 3306: 3303: 3302: 3297: 3292: 3287: 3282: 3276: 3275: 3272: 3269: 3268: 3262: 3261: 3255: 3254: 3249: 3246: 3241: 3240: 3237: 3236: 3233: 3232: 3227: 3222: 3217: 3212: 3211: 3210: 3203:Discrimination 3199: 3198: 3195: 3192: 3191: 3185: 3184: 3178: 3177: 3171: 3170: 3161: 3160: 3155: 3150: 3145: 3139: 3138: 3132: 3131: 3126: 3123: 3120: 3119: 3116: 3115: 3112: 3111: 3104: 3097: 3094:Abirami Antati 3090: 3083: 3076: 3069: 3062: 3055: 3048: 3041: 3034: 3027: 3020: 3012: 3011: 3006: 3003: 3002: 2995: 2988: 2980: 2979: 2970: 2967: 2966: 2959: 2952: 2945: 2942:Ramcharitmanas 2938: 2931: 2924: 2917: 2910: 2903: 2896: 2893:Pramana Sutras 2889: 2882: 2875: 2868: 2865:Mimamsa Sutras 2861: 2858:Samkhya Sutras 2854: 2847: 2840: 2833: 2826: 2823:Dharma Shastra 2818: 2817: 2804: 2801: 2800: 2793: 2786: 2779: 2771: 2770: 2765: 2762: 2761: 2754: 2747: 2740: 2733: 2726: 2719: 2712: 2705: 2698: 2691: 2684: 2677: 2670: 2663: 2656: 2649: 2642: 2635: 2627: 2626: 2621: 2616: 2613: 2612: 2605: 2597: 2596: 2591: 2588: 2587: 2579: 2571: 2570: 2565: 2562: 2561: 2556: 2551: 2546: 2541: 2536: 2530: 2529: 2524: 2521: 2520: 2513: 2506: 2498: 2497: 2491: 2490: 2483: 2475: 2474: 2468: 2467: 2460: 2457:Shvetashvatara 2453: 2446: 2439: 2432: 2429:Brihadaranyaka 2424: 2423: 2417: 2416: 2409: 2401: 2400: 2394: 2393: 2388: 2385: 2384: 2379: 2374: 2369: 2363: 2362: 2356: 2355: 2348: 2341: 2334: 2326: 2325: 2320: 2317: 2316: 2310: 2309: 2304: 2301: 2300: 2295: 2290: 2285: 2279: 2278: 2273: 2270: 2265: 2264: 2261: 2260: 2257: 2256: 2251: 2246: 2241: 2239:Upasni Maharaj 2236: 2231: 2226: 2221: 2216: 2211: 2206: 2201: 2196: 2191: 2186: 2181: 2176: 2171: 2166: 2161: 2156: 2151: 2146: 2141: 2136: 2131: 2126: 2121: 2116: 2111: 2106: 2101: 2096: 2091: 2085: 2084: 2081: 2078: 2077: 2072: 2067: 2065:Vedanta Desika 2062: 2057: 2052: 2047: 2042: 2037: 2032: 2027: 2022: 2017: 2012: 2007: 2002: 1997: 1992: 1987: 1985:Samarth Ramdas 1982: 1977: 1972: 1967: 1962: 1957: 1952: 1947: 1942: 1937: 1935:Purandara Dasa 1932: 1927: 1922: 1920:Nimbarkacharya 1917: 1912: 1907: 1902: 1897: 1892: 1887: 1882: 1877: 1872: 1867: 1862: 1857: 1852: 1847: 1842: 1840:Jayanta Bhatta 1837: 1832: 1827: 1822: 1817: 1812: 1807: 1802: 1797: 1792: 1787: 1782: 1777: 1772: 1767: 1762: 1757: 1752: 1747: 1741: 1740: 1735: 1732: 1731: 1726: 1721: 1716: 1711: 1706: 1701: 1696: 1691: 1686: 1681: 1676: 1671: 1666: 1661: 1656: 1651: 1646: 1641: 1636: 1631: 1626: 1620: 1619: 1614: 1611: 1606: 1605: 1602: 1601: 1598: 1597: 1592: 1591: 1590: 1580: 1579: 1578: 1573: 1568: 1557: 1556: 1553: 1550: 1549: 1548: 1547: 1540: 1533: 1526: 1519: 1512: 1505: 1493: 1488: 1483: 1478: 1473: 1467: 1466: 1461: 1458: 1453: 1452: 1449: 1448: 1445: 1444: 1439: 1438: 1437: 1432: 1427: 1417: 1412: 1407: 1402: 1397: 1392: 1387: 1382: 1377: 1372: 1370:Raksha Bandhan 1367: 1366: 1365: 1360: 1355: 1345: 1340: 1335: 1329: 1328: 1323: 1320: 1319: 1314: 1309: 1304: 1299: 1294: 1289: 1284: 1279: 1274: 1269: 1264: 1259: 1254: 1252:Simantonnayana 1249: 1244: 1239: 1233: 1232: 1227: 1224: 1223: 1218: 1213: 1208: 1203: 1201:Carnatic music 1198: 1193: 1188: 1186:Bhagavata Mela 1183: 1178: 1173: 1168: 1163: 1158: 1153: 1148: 1142: 1141: 1136: 1133: 1132: 1130:Kundalini yoga 1127: 1122: 1117: 1112: 1107: 1102: 1097: 1092: 1087: 1082: 1076: 1075: 1070: 1067: 1066: 1061: 1056: 1051: 1045: 1044: 1041: 1038: 1037: 1032: 1027: 1022: 1017: 1012: 1007: 1002: 997: 992: 987: 982: 977: 972: 967: 962: 957: 952: 947: 942: 937: 932: 926: 925: 919: 916: 913: 912: 909: 908: 905: 904: 899: 894: 889: 884: 879: 873: 872: 867: 864: 863: 858: 853: 848: 843: 838: 833: 828: 823: 818: 813: 808: 803: 798: 793: 788: 783: 778: 773: 767: 766: 763: 760: 759: 754: 749: 744: 739: 734: 729: 724: 719: 714: 709: 704: 699: 693: 688: 683: 677: 676: 673: 670: 669: 664: 659: 654: 648: 647: 641: 640: 635: 632: 631: 626: 621: 615: 614: 609: 606: 605: 600: 595: 590: 584: 583: 580:Stages of life 578: 575: 574: 569: 564: 559: 553: 552: 547: 544: 543: 541:God and gender 538: 533: 527: 526: 523: 520: 519: 514: 509: 508: 507: 502: 491: 490: 485: 482: 481: 476: 474:Gross elements 471: 466: 461: 455: 454: 451: 448: 447: 442: 436: 435: 432: 429: 424: 423: 420: 419: 416: 415: 410: 405: 400: 395: 390: 385: 380: 375: 370: 365: 360: 355: 349: 348: 342: 341: 336: 331: 326: 321: 316: 311: 306: 301: 296: 291: 285: 284: 275: 274: 264: 261: 260: 255: 250: 244: 243: 238: 235: 234: 229: 224: 218: 217: 212: 209: 204: 203: 200: 199: 196: 195: 188: 185: 184: 179: 174: 169: 163: 162: 159: 156: 151: 150: 147: 146: 143: 142: 137: 132: 130:Itihasa-Purana 121: 120: 115: 110: 105: 100: 95: 90: 76: 73: 72: 69: 68: 67: 66: 61: 53: 52: 44: 43: 37: 36: 15: 9: 6: 4: 3: 2: 30175: 30164: 30161: 30159: 30156: 30154: 30151: 30149: 30146: 30144: 30141: 30139: 30136: 30134: 30131: 30129: 30126: 30124: 30121: 30119: 30116: 30115: 30113: 30098: 30095: 30093: 30090: 30088: 30085: 30083: 30080: 30078: 30075: 30073: 30070: 30068: 30065: 30063: 30060: 30058: 30055: 30053: 30050: 30048: 30045: 30043: 30040: 30038: 30035: 30033: 30030: 30028: 30025: 30023: 30020: 30018: 30015: 30013: 30010: 30008: 30005: 30003: 30000: 29998: 29995: 29993: 29990: 29988: 29985: 29983: 29980: 29978: 29975: 29973: 29970: 29968: 29965: 29963: 29960: 29958: 29955: 29953: 29950: 29948: 29945: 29943: 29940: 29938: 29935: 29933: 29932:Parinama-vada 29930: 29928: 29925: 29923: 29920: 29918: 29915: 29913: 29910: 29908: 29905: 29903: 29900: 29898: 29895: 29893: 29890: 29888: 29885: 29883: 29880: 29878: 29875: 29873: 29870: 29868: 29865: 29863: 29860: 29858: 29855: 29853: 29850: 29848: 29845: 29843: 29840: 29838: 29835: 29833: 29830: 29828: 29825: 29823: 29820: 29818: 29815: 29813: 29810: 29808: 29805: 29803: 29800: 29798: 29795: 29793: 29790: 29788: 29785: 29783: 29780: 29778: 29775: 29773: 29770: 29768: 29765: 29763: 29760: 29758: 29755: 29753: 29750: 29748: 29745: 29743: 29740: 29738: 29735: 29733: 29730: 29728: 29725: 29723: 29720: 29718: 29715: 29713: 29710: 29708: 29705: 29703: 29700: 29698: 29695: 29693: 29690: 29688: 29685: 29683: 29680: 29678: 29675: 29673: 29670: 29668: 29665: 29663: 29660: 29658: 29655: 29653: 29650: 29648: 29645: 29644: 29642: 29638: 29632: 29629: 29627: 29624: 29622: 29619: 29617: 29614: 29612: 29609: 29607: 29604: 29602: 29599: 29597: 29594: 29592: 29589: 29587: 29584: 29582: 29579: 29577: 29574: 29572: 29569: 29567: 29564: 29562: 29559: 29557: 29556:Padmasambhāva 29554: 29552: 29549: 29547: 29544: 29542: 29539: 29537: 29534: 29532: 29529: 29527: 29524: 29522: 29519: 29517: 29514: 29512: 29509: 29507: 29504: 29502: 29499: 29497: 29494: 29492: 29489: 29487: 29484: 29482: 29479: 29477: 29474: 29472: 29469: 29467: 29464: 29462: 29461:Maṇḍana Miśra 29459: 29457: 29454: 29452: 29451:Abhinavagupta 29449: 29447: 29444: 29443: 29441: 29437: 29431: 29428: 29426: 29425: 29424:Yoga Vasistha 29421: 29419: 29418: 29414: 29412: 29409: 29407: 29404: 29402: 29401: 29397: 29393: 29390: 29389: 29388: 29385: 29383: 29382: 29378: 29376: 29375: 29371: 29369: 29366: 29364: 29361: 29359: 29356: 29354: 29351: 29349: 29348: 29344: 29342: 29341: 29337: 29335: 29332: 29330: 29327: 29323: 29320: 29318: 29317:All 108 texts 29315: 29314: 29313: 29312: 29308: 29306: 29305: 29301: 29299: 29296: 29294: 29291: 29289: 29288: 29287:Dharmashastra 29284: 29282: 29279: 29277: 29276: 29272: 29270: 29269: 29265: 29263: 29262: 29261:Bhagavad Gita 29258: 29256: 29255: 29251: 29249: 29248: 29244: 29243: 29241: 29237: 29231: 29228: 29226: 29223: 29221: 29218: 29216: 29215:Integral yoga 29213: 29212: 29210: 29206: 29198: 29195: 29193: 29190: 29188: 29185: 29184: 29183: 29180: 29178: 29175: 29173: 29170: 29166: 29163: 29161: 29160:Shuddhadvaita 29158: 29156: 29153: 29151: 29148: 29146: 29143: 29141: 29138: 29136: 29133: 29132: 29131: 29128: 29127: 29125: 29121: 29109: 29106: 29104: 29101: 29099: 29096: 29094: 29091: 29089: 29086: 29085: 29084: 29080: 29077: 29073: 29070: 29068: 29065: 29064: 29063: 29060: 29058: 29055: 29053: 29050: 29048: 29045: 29044: 29042: 29040: 29036: 29030: 29027: 29023: 29020: 29018: 29015: 29014: 29013: 29010: 29008: 29005: 29003: 29000: 28998: 28995: 28993: 28990: 28988: 28985: 28983: 28979: 28976: 28975: 28973: 28971: 28967: 28964: 28960: 28954: 28951: 28949: 28946: 28944: 28941: 28939: 28936: 28934: 28931: 28929: 28926: 28924: 28921: 28919: 28916: 28914: 28911: 28910: 28908: 28904: 28900: 28893: 28888: 28886: 28881: 28879: 28874: 28873: 28870: 28858: 28850: 28848: 28844: 28840: 28838: 28830: 28829: 28827: 28817: 28809: 28806: 28804: 28801: 28800: 28799: 28798:Hindu temples 28796: 28794: 28791: 28789: 28786: 28782: 28779: 28777: 28774: 28772: 28769: 28767: 28764: 28762: 28759: 28757: 28754: 28752: 28749: 28748: 28747: 28744: 28740: 28737: 28736: 28735: 28732: 28730: 28727: 28723: 28720: 28719: 28718: 28715: 28713: 28710: 28708: 28705: 28703: 28702:Hindu studies 28700: 28698: 28695: 28693: 28690: 28688: 28685: 28683: 28680: 28678: 28675: 28673: 28672:Denominations 28670: 28666: 28663: 28661: 28658: 28657: 28656: 28653: 28652: 28650: 28648: 28644: 28634: 28631: 28629: 28626: 28624: 28621: 28619: 28616: 28615: 28613: 28609: 28603: 28600: 28598: 28595: 28593: 28590: 28588: 28585: 28584: 28579: 28576: 28574: 28571: 28569: 28566: 28564: 28561: 28560: 28559: 28556: 28552: 28549: 28547: 28544: 28542: 28539: 28537: 28534: 28532: 28529: 28527: 28524: 28522: 28519: 28518: 28516: 28514: 28511: 28509: 28506: 28504: 28501: 28499: 28496: 28494: 28491: 28489: 28486: 28482: 28481:Vijayadashami 28479: 28477: 28474: 28472: 28469: 28468: 28467: 28464: 28462: 28459: 28457: 28454: 28452: 28449: 28447: 28444: 28443: 28441: 28439: 28435: 28427: 28424: 28422: 28419: 28417: 28414: 28412: 28409: 28408: 28407: 28404: 28400: 28397: 28395: 28392: 28390: 28387: 28385: 28382: 28381: 28380: 28377: 28376: 28374: 28370: 28364: 28361: 28359: 28356: 28354: 28351: 28349: 28346: 28344: 28341: 28339: 28336: 28334: 28331: 28329: 28326: 28324: 28321: 28319: 28316: 28314: 28311: 28309: 28306: 28304: 28301: 28299: 28298:Simantonayana 28296: 28294: 28291: 28289: 28286: 28285: 28283: 28281: 28277: 28271: 28268: 28266: 28263: 28261: 28258: 28256: 28253: 28251: 28248: 28246: 28243: 28241: 28238: 28236: 28233: 28231: 28228: 28226: 28223: 28221: 28218: 28216: 28213: 28212: 28210: 28208: 28204: 28201: 28197: 28187: 28186: 28182: 28180: 28177: 28175: 28172: 28170: 28167: 28165: 28162: 28160: 28157: 28155: 28152: 28150: 28147: 28145: 28142: 28140: 28137: 28135: 28132: 28130: 28127: 28123: 28120: 28118: 28115: 28113: 28110: 28109: 28108: 28105: 28104: 28102: 28100: 28096: 28090: 28089: 28085: 28083: 28080: 28078: 28075: 28073: 28070: 28068: 28065: 28063: 28060: 28058: 28055: 28053: 28050: 28048: 28045: 28043: 28040: 28038: 28035: 28033: 28030: 28026: 28023: 28021: 28018: 28016: 28013: 28012: 28011: 28008: 28007: 28005: 28003: 27999: 27996: 27994: 27990: 27980: 27977: 27975: 27972: 27970: 27967: 27965: 27962: 27960: 27957: 27955: 27952: 27950: 27947: 27945: 27942: 27940: 27937: 27935: 27932: 27930: 27927: 27925: 27922: 27920: 27917: 27915: 27912: 27910: 27907: 27906: 27904: 27902: 27898: 27892: 27891: 27887: 27885: 27884:Yoga Vasistha 27882: 27880: 27877: 27875: 27872: 27870: 27867: 27865: 27862: 27858: 27855: 27853: 27850: 27848: 27845: 27844: 27843: 27840: 27838: 27835: 27833: 27830: 27828: 27825: 27823: 27820: 27816: 27813: 27811: 27808: 27807: 27806: 27803: 27801: 27798: 27796: 27795:Bhagavad Gita 27793: 27792: 27790: 27788: 27784: 27778: 27775: 27773: 27770: 27768: 27765: 27763: 27760: 27758: 27755: 27753: 27750: 27749: 27747: 27745: 27741: 27735: 27734:Sthapatyaveda 27732: 27730: 27727: 27725: 27722: 27720: 27717: 27716: 27714: 27712: 27708: 27698: 27695: 27693: 27690: 27688: 27685: 27683: 27680: 27678: 27675: 27673: 27670: 27668: 27665: 27663: 27660: 27658: 27655: 27653: 27650: 27648: 27645: 27643: 27640: 27638: 27635: 27634: 27632: 27630: 27626: 27620: 27617: 27615: 27612: 27610: 27607: 27606: 27604: 27600: 27594: 27591: 27589: 27586: 27584: 27581: 27579: 27576: 27575: 27572: 27569: 27567: 27563: 27557: 27554: 27552: 27549: 27548: 27546: 27542: 27539: 27537: 27533: 27514: 27510: 27507: 27503: 27502: 27498: 27496: 27495: 27491: 27489: 27488: 27484: 27483: 27482: 27479: 27477: 27474: 27472: 27469: 27467: 27464: 27462: 27459: 27457: 27453: 27450: 27449: 27447: 27445: 27441: 27433: 27430: 27428: 27425: 27423: 27420: 27418: 27415: 27413: 27410: 27408: 27405: 27403: 27400: 27398: 27395: 27393: 27390: 27389: 27388: 27385: 27384: 27379: 27376: 27374: 27371: 27369: 27366: 27364: 27361: 27360: 27359: 27356: 27355: 27352: 27349: 27347: 27344: 27342: 27339: 27337: 27334: 27332: 27329: 27327: 27324: 27322: 27319: 27318: 27316: 27314: 27310: 27307: 27305: 27301: 27295: 27292: 27289: 27287: 27284: 27283: 27280: 27274: 27270: 27266: 27258: 27253: 27251: 27246: 27244: 27239: 27238: 27235: 27229: 27226: 27224: 27221: 27218: 27215: 27213: 27209: 27204: 27200: 27199: 27194: 27189: 27186: 27183: 27180: 27177: 27174: 27173: 27169: 27168: 27159: 27155: 27151: 27148: 27144: 27141: 27137: 27136: 27132: 27131: 27116: 27112: 27108: 27101: 27096: 27093: 27089: 27085: 27081: 27078:(2): 93–114, 27077: 27073: 27068: 27064: 27060: 27056: 27051: 27050: 27046: 27045: 27040: 27038:0-8248-1542-4 27034: 27030: 27025: 27021: 27016: 27015: 27011: 27010: 27006: 27002: 27001: 26996: 26993: 26989: 26988: 26983: 26980: 26976: 26973: 26969: 26966: 26962: 26961: 26957: 26956: 26952: 26950:9780791425138 26946: 26942: 26937: 26936: 26932: 26931: 26926: 26922: 26918: 26914: 26910: 26906: 26902: 26898: 26894: 26890: 26886: 26882: 26878: 26874: 26870: 26869: 26864: 26859: 26856: 26854: 26850: 26846: 26843: 26839: 26836: 26832: 26829: 26825: 26822: 26818: 26817:Arvind Sharma 26815: 26814: 26810: 26809: 26804: 26799: 26795: 26790: 26786: 26781: 26777: 26772: 26768: 26763: 26759: 26754: 26753: 26749: 26748: 26744: 26738: 26734: 26729: 26725: 26719: 26715: 26710: 26706: 26701: 26698: 26696:0-7914-0944-9 26692: 26688: 26684: 26679: 26675: 26670: 26669: 26666:Introductions 26665: 26664: 26661: 26657: 26653: 26649: 26648:Eliot Deutsch 26646: 26643: 26642: 26637: 26634: 26630: 26627: 26624: 26621:Robert Hume, 26620: 26619: 26616:Primary texts 26615: 26614: 26603: 26598: 26592: 26588: 26585: 26580: 26574: 26569: 26553: 26549: 26543: 26527: 26523: 26521: 26513: 26497: 26493: 26491: 26483: 26467: 26463: 26461: 26453: 26451: 26449: 26432: 26428: 26426: 26418: 26416: 26414: 26397: 26393: 26387: 26385: 26383: 26381: 26379: 26372: 26368: 26365: 26359: 26352: 26348: 26345: 26340: 26324: 26320: 26318: 26310: 26294: 26290: 26288: 26280: 26274: 26270: 26267: 26266: 26259: 26253: 26248: 26232: 26228: 26226: 26218: 26212: 26208: 26205: 26200: 26198: 26196: 26194: 26192: 26190: 26188: 26186: 26177: 26173: 26169: 26163: 26147: 26143: 26139: 26133: 26131: 26114: 26110: 26108: 26100: 26098: 26096: 26094: 26077: 26073: 26071: 26063: 26061: 26053: 26049: 26046: 26040: 26038: 26036: 26019: 26015: 26013: 26005: 25999: 25994: 25987: 25983: 25980: 25974: 25958: 25954: 25948: 25932: 25928: 25926: 25918: 25916: 25914: 25912: 25910: 25908: 25906: 25898: 25893: 25889: 25883: 25879: 25873: 25867: 25863: 25860: 25859: 25852: 25850: 25843: 25838: 25832: 25827: 25811: 25807: 25806: 25802:Sri Chinmoy. 25798: 25782: 25778: 25777: 25769: 25753: 25749: 25747: 25739: 25723: 25719: 25717: 25709: 25702: 25698: 25695: 25689: 25682: 25678: 25675: 25669: 25653: 25649: 25647: 25639: 25632: 25628: 25625: 25619: 25615: 25609: 25608: 25601: 25596: 25592: 25587: 25584: 25579: 25567: 25563: 25557: 25554:. Routledge. 25553: 25552: 25546: 25542: 25540:0-415-20701-0 25536: 25533:. Routledge. 25532: 25531: 25525: 25521: 25516: 25512: 25508: 25504: 25500: 25496: 25492: 25487: 25483: 25478: 25474: 25468: 25464: 25459: 25455: 25454: 25448: 25437: 25433: 25432: 25426: 25423: 25421:1-878019-00-7 25417: 25413: 25408: 25404: 25400: 25395: 25383: 25379: 25373: 25369: 25368: 25362: 25350: 25346: 25342: 25338: 25334: 25330: 25326: 25322: 25317: 25313: 25307: 25304:. Routledge. 25303: 25298: 25294: 25288: 25284: 25280: 25279: 25273: 25269: 25268: 25262: 25259: 25253: 25249: 25244: 25241: 25235: 25232:, Routledge, 25231: 25226: 25222: 25216: 25213:. Scarecrow. 25212: 25211: 25205: 25201: 25196: 25192: 25186: 25182: 25181: 25175: 25164: 25160: 25154: 25150: 25149: 25143: 25139: 25134: 25130: 25125: 25121: 25120:Brahma Sutras 25116: 25112: 25106: 25102: 25101: 25095: 25091: 25086: 25082: 25076: 25072: 25067: 25055: 25051: 25049:81-208-0179-2 25045: 25041: 25040: 25034: 25031: 25025: 25021: 25016: 25012: 25006: 25002: 25001: 24995: 24992: 24986: 24982: 24981: 24975: 24963: 24959: 24953: 24949: 24948: 24942: 24938: 24933: 24929: 24924: 24920: 24914: 24910: 24909: 24903: 24900: 24894: 24890: 24885: 24881: 24876: 24872: 24871: 24865: 24861: 24856: 24853:, Olive Press 24852: 24847: 24843: 24838: 24834: 24829: 24826: 24820: 24816: 24811: 24808: 24806:81-208-0365-5 24802: 24798: 24793: 24781: 24777: 24771: 24767: 24766: 24760: 24756: 24754:81-208-0365-5 24750: 24746: 24741: 24730: 24726: 24720: 24716: 24715: 24709: 24707: 24703: 24700: 24694: 24690: 24686: 24680: 24676: 24671: 24667: 24666: 24660: 24649: 24645: 24643:9780275990060 24639: 24635: 24634: 24628: 24616: 24612: 24608: 24604: 24600: 24596: 24591: 24590: 24589: 24585: 24580: 24576: 24566: 24560: 24556: 24551: 24547: 24542: 24531: 24527: 24523: 24518: 24513: 24509: 24505: 24501: 24496: 24492: 24486: 24482: 24481: 24475: 24471: 24466: 24455: 24451: 24445: 24441: 24440: 24434: 24430: 24425: 24422: 24416: 24412: 24407: 24393: 24386: 24385: 24379: 24378: 24377: 24374: 24368: 24364: 24363: 24342: 24338: 24331: 24326: 24323: 24317: 24314:, Routledge, 24313: 24308: 24304: 24299: 24295: 24289: 24284: 24283: 24276: 24272: 24267: 24257: 24255:9781135029425 24251: 24247: 24246: 24240: 24236: 24231: 24219: 24215: 24209: 24205: 24204: 24198: 24195: 24189: 24185: 24180: 24177: 24175:81-208-3061-X 24171: 24167: 24166: 24160: 24157: 24151: 24147: 24142: 24139: 24133: 24129: 24128: 24122: 24119: 24117:81-208-0310-8 24113: 24109: 24104: 24101: 24095: 24091: 24086: 24082: 24076: 24072: 24071: 24065: 24062: 24056: 24052: 24047: 24043: 24037: 24033: 24032: 24026: 24022: 24017: 24014: 24008: 24004: 23999: 23995: 23990: 23987: 23981: 23977: 23973: 23969: 23958: 23954: 23948: 23944: 23943: 23938: 23934: 23931: 23925: 23921: 23916: 23912: 23907: 23903: 23899: 23894: 23890: 23885: 23881: 23880: 23874: 23871: 23865: 23861: 23856: 23844: 23840: 23834: 23830: 23829: 23823: 23819: 23818: 23812: 23801: 23797: 23791: 23787: 23786: 23780: 23776: 23771: 23766: 23761: 23757: 23752: 23747: 23742: 23738: 23732: 23728: 23727: 23721: 23717: 23711: 23707: 23706: 23700: 23695: 23689: 23686:. Routledge. 23685: 23680: 23677: 23673: 23669: 23665: 23661: 23657: 23652: 23648: 23643: 23639: 23635: 23630: 23626: 23621: 23617: 23612: 23608: 23603: 23600: 23594: 23590: 23586: 23582: 23579: 23575: 23571: 23567: 23563: 23559: 23554: 23551: 23547: 23543: 23539: 23535: 23531: 23526: 23522: 23517: 23506: 23502: 23501: 23495: 23491: 23486: 23475: 23471: 23465: 23461: 23460: 23454: 23451: 23445: 23441: 23436: 23433: 23431:0-7914-0944-9 23427: 23423: 23419: 23414: 23410: 23405: 23391: 23384: 23383: 23377: 23373: 23371:90-04-12044-0 23367: 23363: 23362: 23356: 23352: 23347: 23343: 23339: 23335: 23331: 23327: 23323: 23319: 23314: 23310: 23304: 23300: 23295: 23290: 23285: 23281: 23277: 23273: 23268: 23264: 23258: 23255: 23251: 23247: 23243: 23240:(2): 93–114, 23239: 23235: 23230: 23226: 23224:9780300038989 23220: 23216: 23211: 23207: 23202: 23190: 23186: 23184:9788190227261 23180: 23176: 23175: 23169: 23157: 23153: 23147: 23143: 23142: 23136: 23133: 23127: 23122: 23121: 23114: 23110: 23105: 23101: 23099:0-8239-2287-1 23095: 23091: 23086: 23082: 23077: 23073: 23069: 23065: 23061: 23057: 23053: 23049: 23045: 23041: 23036: 23024: 23020: 23014: 23010: 23009: 23003: 22999: 22994: 22990: 22985: 22981: 22976: 22972: 22967: 22964: 22958: 22954: 22949: 22938: 22934: 22928: 22924: 22923: 22917: 22905: 22901: 22895: 22892:. Routledge. 22891: 22890: 22884: 22880: 22875: 22871: 22867: 22863: 22859: 22855: 22851: 22846: 22842: 22837: 22826: 22822: 22821: 22815: 22811: 22807: 22803: 22799: 22795: 22791: 22787: 22783: 22778: 22774: 22769: 22765: 22760: 22756: 22751: 22747: 22741: 22737: 22732: 22725: 22718: 22717: 22711: 22707: 22703: 22699: 22694: 22690: 22685: 22681: 22676: 22665: 22661: 22657: 22653: 22649: 22645: 22641: 22637: 22632: 22621: 22617: 22611: 22607: 22606: 22600: 22596: 22591: 22579: 22575: 22569: 22565: 22564: 22558: 22554: 22548: 22544: 22543: 22537: 22525: 22521: 22519:9781136875977 22515: 22512:. Routledge. 22511: 22507: 22503: 22499: 22495: 22493:0-631-21634-0 22489: 22485: 22480: 22476: 22471: 22468: 22462: 22458: 22453: 22449: 22443: 22439: 22438: 22432: 22428: 22422: 22418: 22417: 22411: 22407: 22401: 22397: 22396: 22390: 22379: 22375: 22371: 22367: 22363: 22359: 22354: 22351: 22345: 22341: 22340: 22334: 22330: 22324: 22320: 22319: 22313: 22309: 22304: 22293: 22289: 22288: 22282: 22278: 22273: 22270: 22264: 22260: 22255: 22252: 22248: 22244: 22239: 22225: 22218: 22217: 22211: 22200: 22196: 22194:9781000728033 22190: 22187:, Routledge, 22186: 22185: 22179: 22175: 22170: 22166: 22161: 22158: 22152: 22148: 22143: 22139: 22135: 22131: 22127: 22123: 22119: 22114: 22111: 22105: 22101: 22096: 22092: 22088: 22083: 22079: 22074: 22071: 22065: 22060: 22059: 22052: 22048: 22043: 22039: 22035: 22030: 22027: 22023: 22018: 22013: 22009: 22005: 22000: 21996: 21991: 21988: 21982: 21978: 21973: 21969: 21964: 21953: 21949: 21947:9780877790440 21943: 21939: 21938: 21932: 21929: 21925: 21921: 21917: 21913: 21909: 21904: 21900: 21894: 21890: 21885: 21874: 21870: 21868:9780941532525 21864: 21860: 21859: 21853: 21849: 21844: 21841: 21835: 21832:, Routledge, 21831: 21826: 21823: 21821:0-88706-662-3 21817: 21813: 21812: 21806: 21803: 21797: 21793: 21788: 21777: 21773: 21767: 21763: 21762: 21756: 21752: 21747: 21735: 21731: 21725: 21721: 21720: 21714: 21710: 21705: 21702: 21696: 21692: 21687: 21683: 21678: 21675: 21669: 21665: 21660: 21656: 21651: 21647: 21642: 21638: 21633: 21630:, CUP Archive 21629: 21624: 21620: 21615: 21611: 21605: 21601: 21596: 21592: 21588: 21584: 21580: 21576: 21572: 21567: 21563: 21559: 21555: 21551: 21546: 21542: 21537: 21533: 21529: 21525: 21521: 21516: 21512: 21507: 21503: 21498: 21486: 21482: 21478: 21474: 21472:0-87395-955-8 21468: 21464: 21463: 21457: 21453: 21448: 21445:, Sounds True 21444: 21439: 21435: 21431: 21427: 21423: 21419: 21415: 21410: 21406: 21400: 21396: 21392: 21387: 21384: 21378: 21374: 21369: 21365: 21359: 21355: 21350: 21346: 21342: 21337: 21333: 21328: 21325: 21319: 21315: 21310: 21299: 21295: 21289: 21285: 21281: 21276: 21273: 21267: 21263: 21258: 21247: 21243: 21237: 21233: 21229: 21224: 21213: 21209: 21203: 21199: 21195: 21190: 21187: 21181: 21177: 21172: 21161: 21157: 21155:9780791480526 21151: 21147: 21146: 21140: 21136: 21132: 21128: 21124: 21120: 21116: 21111: 21107: 21102: 21098: 21093: 21089: 21083: 21079: 21074: 21071: 21067: 21063: 21059: 21054: 21050: 21045: 21041: 21036: 21032: 21027: 21012: 21005: 21004: 20998: 20994: 20988: 20984: 20979: 20974: 20969: 20965: 20961: 20957: 20952: 20948: 20944: 20940: 20936: 20932: 20928: 20927: 20921: 20918: 20917: 20911: 20910: 20907: 20906: 20893:, p. 10. 20892: 20887: 20880: 20875: 20868: 20863: 20856: 20851: 20849: 20847: 20839: 20834: 20818: 20814: 20808: 20804: 20803: 20795: 20787: 20783: 20779: 20775: 20771: 20767: 20766: 20758: 20750: 20746: 20742: 20738: 20734: 20730: 20726: 20722: 20715: 20699: 20695: 20689: 20685: 20684: 20676: 20669: 20664: 20657: 20652: 20636: 20632: 20626: 20622: 20621: 20613: 20597: 20593: 20587: 20583: 20582: 20574: 20567: 20562: 20555: 20550: 20542: 20536: 20532: 20531: 20523: 20516: 20511: 20495: 20491: 20485: 20481: 20480: 20472: 20464: 20458: 20454: 20453: 20445: 20438: 20433: 20426: 20421: 20415:, p. 90. 20414: 20413:Goodding 2013 20409: 20403:, p. 55. 20402: 20397: 20390: 20385: 20383: 20381: 20371: 20364: 20359: 20351: 20347: 20343: 20339: 20335: 20331: 20324: 20322: 20314: 20309: 20307: 20299: 20294: 20288:, p. 97. 20287: 20282: 20275: 20270: 20264:, p. 41. 20263: 20258: 20251: 20250:Dasgupta 1955 20246: 20239: 20238:Dasgupta 1955 20234: 20227: 20226:Dasgupta 1955 20222: 20220: 20213:, p. 37. 20212: 20207: 20201:, p. 56. 20200: 20195: 20193: 20186:, p. 35. 20185: 20180: 20174:, p. 34. 20173: 20168: 20161: 20156: 20149: 20144: 20137: 20132: 20126:, p. 30. 20125: 20120: 20118: 20111:, p. 39. 20110: 20105: 20099:, p. 38. 20098: 20093: 20091: 20083: 20078: 20071: 20066: 20059: 20054: 20047: 20042: 20040: 20038: 20030: 20025: 20023: 20021: 20019: 20011: 20006: 20004: 19996: 19991: 19989: 19982:, p. 89. 19981: 19980:Goodding 2013 19976: 19974: 19972: 19970: 19962: 19957: 19955: 19953: 19951: 19943: 19938: 19936: 19934: 19932: 19930: 19928: 19920: 19915: 19908: 19903: 19896: 19891: 19889: 19882:, p. 55. 19881: 19876: 19869: 19865: 19861: 19855: 19848: 19842: 19836:, pp. 205–208 19835: 19831: 19827: 19821: 19814: 19809: 19802: 19797: 19790: 19785: 19779:, p. XV. 19778: 19773: 19771: 19763: 19759: 19756:, Routledge, 19755: 19749: 19747: 19739: 19738:Nakamura 2004 19734: 19728:, p. 13. 19727: 19722: 19720: 19712: 19711:Nakamura 2004 19707: 19705: 19703: 19696:, p. 32. 19695: 19690: 19683: 19682:Thrasher 1993 19678: 19672:, p. 31. 19671: 19666: 19660:, p. 29. 19659: 19654: 19652: 19650: 19642: 19637: 19635: 19627: 19622: 19615: 19610: 19603: 19598: 19591: 19586: 19579: 19578:Nakamura 2004 19574: 19567: 19562: 19555: 19554:Nakamura 2004 19550: 19548: 19540: 19539:Nakamura 2004 19535: 19533: 19525: 19520: 19513: 19509: 19503: 19496: 19492: 19486: 19479: 19478:Olivelle 1992 19474: 19467: 19466:Olivelle 1992 19462: 19456:, p. 10. 19455: 19454:Olivelle 1992 19450: 19443: 19438: 19436: 19428: 19423: 19416: 19415:Nakamura 1990 19411: 19409: 19401: 19396: 19390:, p. 95. 19389: 19384: 19377: 19372: 19365: 19360: 19353: 19348: 19341: 19336: 19329: 19324: 19322: 19314: 19309: 19307: 19299: 19294: 19292: 19285:, p. 24. 19284: 19279: 19272: 19267: 19265: 19257: 19256:Olivelle 1992 19252: 19247: 19242: 19234: 19228: 19224: 19217: 19210: 19206: 19201: 19196: 19189: 19184: 19177: 19172: 19165: 19164:McDaniel 2004 19160: 19153: 19148: 19141: 19136: 19129: 19124: 19117: 19112: 19105: 19100: 19093: 19088: 19080: 19073: 19066: 19065:Sheridan 1986 19061: 19054: 19053:Sheridan 1986 19049: 19042: 19037: 19030: 19025: 19018: 19013: 19006: 19002: 18996: 18994: 18984: 18982: 18965: 18961: 18957: 18950: 18948: 18940: 18934: 18932: 18922: 18913: 18906: 18901: 18894: 18889: 18873: 18869: 18863: 18859: 18858: 18850: 18848: 18846: 18829: 18825: 18819: 18815: 18814: 18806: 18804: 18795: 18789: 18785: 18778: 18771: 18766: 18758: 18752: 18748: 18747: 18739: 18737: 18729: 18725: 18722: 18716: 18714: 18712: 18704: 18703:Nakamura 2004 18699: 18697: 18689: 18684: 18677: 18676:Biderman 1978 18672: 18666: 18662: 18658: 18657:Lorenzen 2015 18654: 18649: 18643:, pp. 120–123 18642: 18638: 18634: 18633:Julius Lipner 18629: 18621: 18615: 18611: 18610: 18602: 18595: 18590: 18583: 18578: 18572:, p. 92. 18571: 18566: 18564: 18555: 18549: 18545: 18544: 18536: 18534: 18526: 18521: 18514: 18510: 18504: 18497: 18493: 18487: 18479: 18475: 18471: 18467: 18466: 18458: 18442: 18438: 18432: 18428: 18427: 18419: 18411: 18405: 18401: 18400: 18392: 18385: 18384:Williams 2008 18380: 18373: 18369: 18364: 18357: 18356:Williams 2008 18352: 18345: 18340: 18333: 18332:Williams 2008 18328: 18321: 18316: 18309: 18308:Dasgupta 1997 18304: 18297: 18292: 18285: 18280: 18273: 18268: 18261: 18256: 18254: 18247:, p. 26. 18246: 18241: 18235:, p. 25. 18234: 18229: 18227: 18219: 18214: 18207: 18202: 18195: 18190: 18183: 18178: 18176: 18174: 18172: 18170: 18162: 18157: 18150: 18145: 18143: 18141: 18134: 18130: 18126: 18123: 18117: 18110: 18106: 18103: 18098: 18096: 18088: 18083: 18076: 18071: 18055: 18051: 18045: 18041: 18040: 18032: 18016: 18012: 18006: 18002: 18001: 17993: 17991: 17983: 17978: 17976: 17969: 17965: 17960: 17958: 17949: 17943: 17939: 17934: 17933: 17924: 17922: 17920: 17903: 17899: 17897:90-04-06498-2 17893: 17889: 17888: 17880: 17873: 17872:Nakamura 2004 17868: 17861: 17856: 17849: 17844: 17837: 17836:Nakamura 2004 17832: 17826:, p. 29. 17825: 17820: 17818: 17816: 17814: 17812: 17810: 17808: 17806: 17798: 17793: 17787:, p. 28. 17786: 17781: 17774: 17768: 17762: 17756: 17750: 17744: 17737:. p. 10. 17736: 17730: 17723: 17718: 17716: 17714: 17706: 17701: 17699: 17697: 17689: 17688:0-7190-1867-6 17685: 17679: 17672: 17667: 17665: 17663: 17655: 17650: 17648: 17646: 17638: 17634: 17630: 17624: 17617: 17613: 17609: 17603: 17596: 17591: 17584: 17579: 17572: 17567: 17565: 17557: 17552: 17550: 17542: 17541:0-7190-1867-6 17538: 17534: 17528: 17522:, p. 28. 17521: 17520:Dasgupta 1955 17516: 17509: 17504: 17498:, p. 35. 17497: 17492: 17490: 17482: 17477: 17475: 17473: 17471: 17469: 17461: 17456: 17449: 17444: 17442: 17435:, p. 33. 17434: 17429: 17423:, p. 92. 17422: 17417: 17410: 17405: 17398: 17394: 17389: 17382: 17377: 17370: 17365: 17357: 17353: 17349: 17345: 17341: 17337: 17330: 17324:, p. 99. 17323: 17318: 17316: 17308: 17303: 17296: 17291: 17284: 17279: 17272: 17267: 17260: 17255: 17248: 17243: 17236: 17231: 17224: 17219: 17212: 17207: 17200: 17195: 17187: 17183: 17182: 17175: 17166: 17160:, p. 16. 17159: 17154: 17147: 17146:Nakamura 2004 17142: 17135: 17134:Nakamura 2004 17130: 17128: 17121:, p. 95. 17120: 17115: 17109:, p. 40. 17108: 17103: 17101: 17099: 17097: 17095: 17093: 17085: 17080: 17073: 17068: 17061: 17056: 17054: 17052: 17050: 17048: 17040: 17035: 17028: 17023: 17016: 17011: 17004: 16999: 16992: 16987: 16980: 16979:Nakamura 1999 16975: 16968: 16967:Nakamura 1999 16963: 16956: 16955:Nakamura 1999 16951: 16944: 16943:Nakamura 1999 16939: 16932: 16927: 16925: 16917: 16912: 16905: 16900: 16893: 16892:Muller (1879) 16888: 16881: 16876: 16869: 16864: 16857: 16852: 16845: 16840: 16833: 16832:Olivelle 2008 16828: 16826: 16819:, p. 57. 16818: 16813: 16811: 16809: 16801: 16796: 16789: 16784: 16777: 16772: 16770: 16763:, p. 80. 16762: 16757: 16755: 16747: 16746:Brereton 1986 16742: 16735: 16730: 16723: 16722:Olivelle 1998 16718: 16711: 16710:Olivelle 2008 16706: 16699: 16694: 16692: 16690: 16688: 16680: 16675: 16673: 16666:, p. 36. 16665: 16660: 16658: 16656: 16648: 16647:Olivelle 2008 16643: 16636: 16635:Brereton 1986 16631: 16629: 16627: 16620:, p. 81. 16619: 16614: 16608:, p. 49. 16607: 16602: 16595: 16590: 16584:, p. 14. 16583: 16578: 16571: 16566: 16564: 16556: 16551: 16544: 16539: 16537: 16529: 16524: 16522: 16514: 16509: 16507: 16505: 16498:, p. 29. 16497: 16492: 16490: 16482: 16477: 16470: 16465: 16458: 16453: 16446: 16441: 16439: 16437: 16435: 16427: 16422: 16416:, p. 68. 16415: 16410: 16403: 16402:Halbfass 2017 16398: 16392:, "Anubhava". 16391: 16386: 16384: 16377:, p. 23. 16376: 16371: 16365:, p. 96. 16364: 16359: 16352: 16347: 16340: 16335: 16328: 16323: 16317:, p. 14. 16316: 16311: 16304: 16299: 16297: 16289: 16284: 16277: 16272: 16265: 16260: 16258: 16256: 16254: 16246: 16241: 16239: 16231: 16226: 16224: 16222: 16214: 16209: 16202: 16197: 16191:, p. 35. 16190: 16185: 16178: 16173: 16166: 16161: 16155:, p. 46. 16154: 16149: 16147: 16138: 16132: 16128: 16121: 16119: 16117: 16108: 16106:81-208-0779-0 16102: 16098: 16091: 16084: 16080: 16077: 16071: 16069: 16061: 16056: 16054: 16052: 16044: 16039: 16032: 16027: 16025: 16023: 16014: 16008: 16004: 16003: 15995: 15989:, p. 19. 15988: 15983: 15977:, p. 18. 15976: 15971: 15965:, p. 16. 15964: 15959: 15951: 15945: 15941: 15940: 15932: 15925: 15920: 15918: 15916: 15914: 15906: 15901: 15894: 15889: 15882: 15877: 15870: 15865: 15863: 15861: 15859: 15857: 15855: 15847: 15842: 15835: 15830: 15828: 15820: 15815: 15813: 15811: 15803: 15798: 15796: 15789: 15785: 15780: 15778: 15770: 15765: 15763: 15761: 15759: 15757: 15755: 15747: 15742: 15736:, p. 22. 15735: 15730: 15728: 15720: 15715: 15708: 15703: 15696: 15691: 15684: 15679: 15677: 15675: 15667: 15662: 15655: 15650: 15643: 15638: 15632:, p. 26. 15631: 15626: 15624: 15616: 15611: 15604: 15599: 15592: 15587: 15585: 15577: 15572: 15565: 15564:Lipner (1996) 15560: 15553: 15548: 15541: 15536: 15530:, p. 15. 15529: 15528:Roeser (2005) 15524: 15517: 15512: 15505: 15500: 15493: 15488: 15481: 15476: 15474: 15466: 15461: 15454: 15449: 15447: 15440:, p. 82. 15439: 15434: 15427: 15422: 15415: 15410: 15403: 15398: 15391: 15386: 15379: 15378:Kaplan (2007) 15374: 15367: 15362: 15355: 15350: 15348: 15346: 15339:, p. 77. 15338: 15333: 15326: 15321: 15314: 15309: 15303:, p. 19. 15302: 15297: 15290: 15285: 15278: 15273: 15266: 15261: 15259: 15257: 15249: 15244: 15237: 15232: 15226:, p. 13. 15225: 15220: 15213: 15208: 15201: 15196: 15189: 15184: 15177: 15172: 15165: 15160: 15153: 15148: 15146: 15138: 15137:Padiyath 2014 15133: 15126: 15121: 15114: 15109: 15102: 15097: 15095: 15093: 15085: 15080: 15078: 15076: 15074: 15066: 15061: 15054: 15049: 15047: 15039: 15038:Dasgupta 1975 15034: 15027: 15022: 15020: 15012: 15007: 15000: 14995: 14988: 14984: 14979: 14972: 14967: 14965: 14957: 14952: 14945: 14940: 14933: 14928: 14921: 14916: 14909: 14904: 14897: 14892: 14885: 14880: 14873: 14868: 14866: 14864: 14856: 14851: 14844: 14839: 14832: 14827: 14820: 14815: 14808: 14803: 14801: 14793: 14789: 14784: 14777: 14772: 14765: 14760: 14753: 14748: 14741: 14737: 14731: 14729: 14721: 14716: 14709: 14704: 14697: 14692: 14690: 14682: 14677: 14675: 14667: 14662: 14655: 14650: 14648: 14640: 14635: 14628: 14623: 14617:, p. 38. 14616: 14611: 14604: 14599: 14592: 14587: 14580: 14579:Grimes (1994) 14575: 14568: 14563: 14556: 14551: 14544: 14539: 14532: 14527: 14520: 14515: 14508: 14503: 14501: 14499: 14491: 14490:Thrasher 1993 14486: 14479: 14474: 14472: 14470: 14462: 14457: 14455: 14447: 14442: 14440: 14438: 14430: 14425: 14423: 14421: 14419: 14411: 14406: 14404: 14402: 14394: 14389: 14383:, p. 78. 14382: 14377: 14375: 14373: 14371: 14364:, p. 22. 14363: 14358: 14352:, p. 20. 14351: 14346: 14344: 14336: 14331: 14329: 14321: 14316: 14310:, p. 19. 14309: 14304: 14302: 14294: 14289: 14287: 14285: 14283: 14281: 14273: 14268: 14261: 14256: 14254: 14246: 14241: 14239: 14232:, p. 97. 14231: 14226: 14224: 14216: 14211: 14204: 14199: 14192: 14187: 14185: 14177: 14172: 14170: 14168: 14166: 14164: 14162: 14160: 14158: 14156: 14154: 14152: 14150: 14142: 14137: 14130: 14125: 14118: 14113: 14111: 14109: 14101: 14096: 14094: 14092: 14084: 14079: 14077: 14075: 14073: 14071: 14069: 14062:, p. 25. 14061: 14056: 14049: 14044: 14037: 14032: 14025: 14020: 14014:, p. 26. 14013: 14008: 14006: 14004: 13997:, p. 73. 13996: 13991: 13985:, p. 68. 13984: 13979: 13973:, p. 79. 13972: 13967: 13960: 13955: 13948: 13943: 13941: 13933: 13928: 13921: 13916: 13914: 13906: 13901: 13894: 13889: 13887: 13885: 13883: 13875: 13874:Phillips 2009 13870: 13863: 13858: 13851: 13850:Olivelle 1998 13846: 13839: 13834: 13827: 13822: 13815: 13810: 13803: 13802:Lorenzen 2015 13798: 13792:, p. 78. 13791: 13786: 13779: 13774: 13772: 13764: 13759: 13752: 13747: 13745: 13743: 13735: 13730: 13723: 13718: 13711: 13706: 13699: 13694: 13687: 13682: 13680: 13672: 13667: 13665: 13663: 13655: 13650: 13648: 13640: 13635: 13633: 13631: 13629: 13627: 13625: 13617: 13612: 13610: 13602: 13597: 13595: 13587: 13582: 13580: 13572: 13567: 13560: 13555: 13553: 13551: 13543: 13538: 13536: 13534: 13532: 13524: 13519: 13517: 13515: 13513: 13511: 13503: 13498: 13496: 13488: 13483: 13481: 13473: 13468: 13466: 13464: 13462: 13460: 13458: 13450: 13445: 13443: 13441: 13439: 13437: 13435: 13433: 13431: 13429: 13427: 13419: 13414: 13412: 13410: 13408: 13406: 13404: 13396: 13395:Nakamura 2004 13391: 13389: 13381: 13380:Phillips 1998 13376: 13369: 13368:Olivelle 1992 13364: 13357: 13356:Nakamura 2004 13352: 13350: 13348: 13346: 13338: 13337:Nakamura 2004 13333: 13331: 13323: 13318: 13311: 13306: 13299: 13298:Novetzke 2007 13294: 13287: 13286:Nakamura 2004 13282: 13276:, p. 60. 13275: 13270: 13268: 13261:, p. 68. 13260: 13255: 13248: 13243: 13241: 13233: 13228: 13221: 13216: 13214: 13212: 13210: 13208: 13200: 13199:Nakamura 2004 13195: 13188: 13183: 13176: 13171: 13165:, p. 50. 13164: 13159: 13157: 13149: 13144: 13142: 13134: 13129: 13122: 13117: 13115: 13113: 13111: 13109: 13107: 13105: 13103: 13101: 13093: 13088: 13086: 13084: 13082: 13080: 13078: 13076: 13069:, p. 27. 13068: 13063: 13061: 13059: 13057: 13055: 13053: 13051: 13049: 13041: 13036: 13029: 13024: 13017: 13012: 13010: 13008: 13006: 13004: 13002: 13000: 12992: 12987: 12983: 12971: 12965: 12958: 12953: 12947: 12938: 12931: 12926: 12919: 12915: 12909: 12902: 12897: 12890: 12886: 12885:Visuddhimagga 12882: 12876: 12869: 12863: 12856: 12852: 12848: 12842: 12833: 12824: 12815: 12805: 12798: 12794: 12791: 12790: 12783: 12774: 12771: 12768: 12764: 12761: 12758: 12755: 12754: 12749: 12742: 12738: 12732: 12725: 12719: 12712: 12708: 12704: 12700: 12696: 12690: 12683: 12679: 12675: 12671: 12667: 12661: 12652: 12643: 12636: 12632: 12626: 12616: 12609: 12600: 12595: 12588: 12584: 12580: 12576: 12570: 12563: 12559: 12555: 12549: 12542: 12538:, p. 32; 12537: 12532: 12523: 12516: 12512: 12511: 12506: 12502: 12498: 12497: 12492: 12491: 12487: 12482: 12478: 12474: 12473:their meaning 12470: 12466: 12462: 12458: 12454: 12450: 12446: 12445:Mookerji 2011 12440: 12433: 12425: 12418: 12414: 12410: 12406: 12400: 12391: 12382: 12373: 12366: 12362: 12358: 12353: 12346: 12345: 12338: 12331: 12330:pramana-janya 12325: 12318: 12312: 12302: 12295: 12289: 12282: 12277: 12270: 12263: 12254: 12251: 12247: 12244: 12241: 12238: 12235: 12232: 12229: 12226: 12225: 12223: 12219: 12215: 12209: 12200: 12193: 12189: 12183: 12176: 12172: 12168: 12162: 12155: 12149: 12142: 12134: 12133: 12124: 12118: 12117: 12110: 12109: 12102: 12101: 12093: 12086: 12082: 12078: 12074: 12072: 12066: 12062: 12058: 12054: 12052: 12046: 12040: 12034: 12028: 12019: 12012: 12007: 11998: 11989: 11980: 11971: 11967: 11963: 11959: 11956: 11953: 11950: 11946: 11943: 11940: 11936: 11932: 11928: 11924: 11920: 11916: 11912: 11909:which is all 11908: 11905: 11901: 11897: 11893: 11892: 11888: 11881: 11880:Fasching 2021 11875: 11868: 11864: 11858: 11853: 11844: 11840: 11836: 11832: 11828: 11825: 11821: 11817: 11813: 11810: 11806: 11802: 11798: 11795: 11791: 11788: 11787: 11783: 11776: 11771: 11769: 11761: 11757: 11752: 11745: 11740: 11733: 11727: 11720: 11715: 11708: 11701: 11692: 11685: 11680: 11673: 11669: 11663: 11653: 11649: 11647: 11645: 11640: 11639: 11635: 11630: 11624: 11621: 11617: 11611: 11610: 11607: 11605: 11601: 11600: 11589: 11587: 11585: 11580: 11579: 11575: 11569: 11563: 11560: 11554: 11548: 11547: 11542: 11535: 11529: 11522: 11516: 11509: 11505: 11501: 11495: 11493: 11485: 11481: 11477: 11473: 11469: 11465: 11461: 11457: 11453: 11449: 11445: 11441: 11437: 11433: 11432: 11427: 11423: 11419: 11415: 11411: 11410:Visistadvaita 11407: 11406:Goodding 2013 11403: 11397: 11390: 11386: 11382: 11377: 11375: 11365: 11362: 11359: 11358:Fasching 2021 11356: 11353: 11349: 11346: 11343: 11339: 11336: 11333: 11329: 11325: 11321: 11318: 11314: 11313: 11311: 11307: 11306:Fasching 2021 11303: 11299: 11295: 11291: 11287: 11283: 11277: 11270: 11269:Fasching 2011 11266: 11259: 11256: 11253: 11249: 11246: 11245: 11243: 11236: 11233:"Immediate" ( 11232: 11229: 11225: 11222: 11218: 11215: 11214:Dasgupta 1975 11211: 11208: 11204: 11200: 11199: 11197: 11191: 11190:Fasching 2021 11187: 11186: 11182: 11179: 11175: 11172: 11168: 11165: 11164: 11162: 11156: 11152: 11148: 11144: 11140: 11136: 11135:Dasgupta 1975 11132: 11126: 11124: 11122: 11120: 11112: 11108: 11107: 11102: 11098: 11092: 11083: 11079: 11075: 11072:use the term 11071: 11067: 11066:Deutsch (1973 11063: 11062:Sivananda1993 11059: 11055: 11051: 11047: 11043: 11039: 11035: 11031: 11028: 11025: 11022: 11019: 11016: 11013: 11009: 11006: 11003: 11000: 10997: 10994: 10992: 10989: 10986: 10983: 10978: 10974: 10970: 10969: 10964: 10960: 10959: 10955: 10953: 10951: 10949: 10939: 10936: 10933: 10930: 10927: 10924: 10921: 10918: 10917: 10913: 10911: 10903: 10899: 10894: 10889: 10885: 10881: 10875: 10872:, p. 4, 10871: 10864: 10859: 10857: 10855: 10853: 10851: 10849: 10841: 10837: 10833: 10832:Bhagavad Gitā 10829: 10828:Brahma Sutras 10825: 10824:Nakamura 1990 10821: 10817: 10813: 10812: 10804: 10795: 10792: 10789: 10786: 10785: 10781: 10777: 10768: 10765: 10763: 10760: 10758: 10755: 10753: 10750: 10748: 10745: 10743: 10740: 10739: 10733: 10731: 10730:Eckhart Tolle 10727: 10724: 10720: 10716: 10712: 10708: 10704: 10701: 10697: 10693: 10689: 10679: 10677: 10673: 10669: 10665: 10664:Narayana Guru 10661: 10658:(1916-1993), 10657: 10654:(1887–1963), 10653: 10649: 10639: 10636: 10634: 10630: 10628: 10624: 10620: 10616: 10613: 10609: 10604: 10601: 10597: 10596:Muslim League 10593: 10589: 10588: 10582: 10580: 10574: 10570: 10562: 10558: 10549: 10547: 10546: 10541: 10540: 10535: 10531: 10525: 10523: 10519: 10515: 10500: 10498: 10494: 10490: 10485: 10481: 10477: 10476: 10472: 10467: 10465: 10461: 10457: 10456: 10455:Visistadvaita 10451: 10447: 10443: 10438: 10436: 10433: 10429: 10425: 10421: 10411: 10409: 10405: 10404:Mughal Empire 10401: 10397: 10394:According to 10392: 10390: 10386: 10382: 10378: 10374: 10370: 10366: 10365:Yoga Vasistha 10361: 10359: 10358: 10353: 10352: 10351:Yoga Vasistha 10345: 10336: 10334: 10329: 10326: 10322: 10318: 10313: 10309: 10305: 10301: 10296: 10294: 10290: 10286: 10285:Brahma-siddhi 10282: 10278: 10273: 10271: 10267: 10266:Brahma-siddhi 10263: 10259: 10255: 10254: 10249: 10244: 10240: 10238: 10234: 10230: 10226: 10222: 10221:Sankara-bhaya 10218: 10214: 10210: 10208: 10204: 10199: 10195: 10191: 10187: 10177: 10173: 10171: 10167: 10163: 10159: 10155: 10154: 10149: 10145: 10141: 10140:Visistadvaita 10136: 10132: 10128: 10124: 10120: 10116: 10112: 10107: 10105: 10101: 10097: 10093: 10089: 10088:Maṇḍana Miśra 10078: 10075: 10074: 10068: 10064: 10060: 10056: 10052: 10048: 10042: 10032: 10030: 10026: 10022: 10017: 10007: 10005: 10004: 9997: 9993: 9987: 9977: 9975: 9974:Brahma-siddhi 9971: 9970:Brahma-siddhi 9967: 9963: 9962:Maṇḍana Miśra 9957:Maṇḍana Miśra 9949: 9947: 9943: 9939: 9935: 9931: 9927: 9923: 9919: 9914: 9909: 9907: 9903: 9902: 9896: 9894: 9889: 9885: 9881: 9877: 9873: 9872: 9867: 9865: 9859: 9857: 9851: 9849: 9843: 9841: 9835: 9829: 9822: 9820: 9812: 9808: 9806: 9802: 9798: 9794: 9791:, written by 9790: 9780: 9777: 9773: 9772:Vedānta Sutra 9769: 9768:Brahma Sutras 9764: 9762: 9754:Early Vedānta 9751: 9748: 9744: 9740: 9729: 9721: 9717: 9708: 9706: 9705: 9700: 9699: 9694: 9693: 9692:Avadhuta Gitā 9688: 9687: 9682: 9681: 9675: 9673: 9669: 9665: 9661: 9659: 9655: 9654: 9649: 9648: 9643: 9642: 9637: 9633: 9632: 9628:, called the 9627: 9622: 9620: 9616: 9615: 9610: 9606: 9602: 9592: 9590: 9586: 9583:Followers of 9581: 9579: 9575: 9571: 9567: 9563: 9558: 9552: 9542: 9539: 9538:Shuddhadvaita 9535: 9530: 9529:Shuddhadvaita 9523:Shuddhadvaita 9520: 9518: 9514: 9509: 9505: 9501: 9497: 9493: 9488: 9478: 9476: 9472: 9468: 9464: 9460: 9450: 9447: 9443: 9439: 9435: 9431: 9427: 9425: 9421: 9411: 9409: 9405: 9401: 9397: 9392: 9390: 9384: 9382: 9378: 9377: 9376:Buddha nature 9372: 9368: 9364: 9360: 9356: 9345: 9343: 9339: 9335: 9331: 9327: 9323: 9317: 9315: 9311: 9307: 9303: 9299: 9298: 9292: 9291: 9285: 9282: 9277: 9273: 9271: 9267: 9263: 9259: 9249: 9247: 9246: 9241: 9240: 9235: 9234: 9229: 9228: 9215: 9205: 9203: 9199: 9194: 9192: 9188: 9184: 9179: 9177: 9173: 9169: 9165: 9161: 9157: 9153: 9149: 9145: 9141: 9138:tradition of 9137: 9131: 9121: 9119: 9113: 9111: 9107: 9102: 9098: 9097:Badrikashrama 9094: 9091:in the East, 9090: 9087:in the West, 9086: 9082: 9081:Amnaya Mathas 9071: 9070: 9063: 9061: 9057: 9052: 9050: 9047: 9043: 9039: 9035: 9030: 9025: 9019: 9015: 9013: 9006: 9002: 8997: 8992: 8977: 8975: 8971: 8970:Yoga Vasistha 8967: 8966:Avadhuta Gita 8963: 8959: 8955: 8951: 8945: 8943: 8933: 8929: 8927: 8923: 8919: 8914: 8912: 8909:premise that 8908: 8903: 8901: 8897: 8896:Atman-Brahman 8893: 8880: 8876: 8872: 8868: 8867: 8862: 8858: 8857: 8856:Bhagavad Gitā 8852: 8849: 8845: 8841: 8837: 8833: 8829: 8828:Brahma Sutras 8825: 8821: 8820: 8815: 8814:Brahma Sutras 8811: 8807: 8803: 8802:Brahma Sutras 8799: 8795: 8791: 8787: 8786: 8785:Brahma Sutras 8781: 8778: 8774: 8770: 8766: 8762: 8758: 8754: 8753: 8748: 8747: 8742: 8738: 8737:Eliot Deutsch 8734: 8730: 8729: 8727: 8720: 8716: 8715: 8710: 8709: 8708: 8706: 8705:three sources 8703:, literally, 8702: 8701: 8696: 8695: 8690: 8689: 8688:Brahma Sutras 8684: 8683: 8678: 8671: 8666: 8664: 8660: 8659: 8654: 8649: 8647: 8643: 8639: 8638:Brahma Sutras 8635: 8634:Bhagavad Gitā 8631: 8614: 8609: 8607: 8602: 8600: 8596: 8592: 8588: 8584: 8580: 8571: 8564: 8553: 8551: 8547: 8541: 8539: 8534: 8523: 8521: 8517: 8513: 8507: 8503: 8501: 8497: 8493: 8489: 8485: 8481: 8471: 8470:(MK III.46). 8469: 8465: 8464:Atman-Brahman 8461: 8460: 8454: 8450: 8449: 8443: 8441: 8437: 8433: 8429: 8425: 8421: 8417: 8413: 8409: 8407: 8403: 8399: 8395: 8391: 8388:, separating 8387: 8386:parisamkhyana 8383: 8379: 8375: 8371: 8364: 8358: 8353: 8351: 8347: 8341: 8340:verse I.1.4: 8339: 8335: 8331: 8327: 8323: 8317: 8315: 8311: 8307: 8301: 8299: 8298: 8293: 8289: 8285: 8284: 8279: 8275: 8271: 8270: 8265: 8261: 8260: 8255: 8254: 8246: 8238: 8234: 8230: 8227: 8224: 8220: 8216: 8212: 8209: 8205: 8204: 8199: 8196: 8192: 8191: 8186: 8185: 8180: 8176: 8175: 8170: 8169: 8168: 8166: 8165: 8160: 8156: 8149: 8144: 8142: 8138: 8134: 8133:Atman-Brahman 8130: 8126: 8122: 8118: 8114: 8107: 8100: 8095: 8093: 8089: 8085: 8081: 8077: 8070: 8062: 8057: 8055: 8051: 8050: 8045: 8041: 8037: 8033: 8030:also accepts 8029: 8025: 8021: 8017: 8016: 8010: 8008: 8004: 8000: 7999:Brahman-jnana 7996: 7992: 7991:Brahman-jnana 7988: 7984: 7976: 7971: 7968: 7967: 7962: 7958: 7954: 7953: 7948: 7947: 7942: 7938: 7934: 7929: 7920: 7918: 7917: 7912: 7908: 7904: 7900: 7896: 7892: 7891: 7885: 7879: 7877: 7873: 7869: 7868:Atman-Brahman 7865: 7864:Brahman-jnana 7861: 7857: 7853: 7849: 7845: 7841: 7837: 7833: 7829: 7825: 7821: 7820: 7815: 7811: 7810: 7801: 7796: 7793: 7788: 7786: 7782: 7775: 7765: 7763: 7762: 7757: 7756: 7751: 7746: 7744: 7740: 7739:Mandana Misra 7736: 7734: 7730: 7726: 7722: 7718: 7709: 7708: 7704: 7701: 7697: 7693: 7689: 7686: 7683: 7679: 7678:Brahma Sutras 7675: 7671: 7668: 7667: 7666: 7664: 7663: 7658: 7654: 7650: 7646: 7642: 7634: 7630: 7626: 7617: 7615: 7610: 7605: 7604: 7600: 7597: 7593: 7592: 7588: 7585: 7584: 7580: 7577: 7576: 7572: 7569: 7568: 7564: 7561: 7558: 7557: 7555: 7553: 7548: 7545: 7541: 7539: 7534: 7531: 7527: 7523: 7521: 7516: 7515: 7514: 7512: 7508: 7504: 7494: 7492: 7491: 7486: 7482: 7478: 7474: 7473: 7468: 7464: 7460: 7458: 7454: 7450: 7446: 7442: 7441:Atman-Brahman 7433: 7426: 7421: 7418: 7417:Atman-Brahman 7412: 7404: 7398: 7396: 7393:According to 7391: 7389: 7385: 7384: 7374: 7366: 7355: 7353: 7349: 7348: 7343: 7339: 7335: 7331: 7325: 7321: 7317: 7309: 7305: 7291: 7289: 7285: 7284:parinama-vada 7281: 7277: 7273: 7266: 7263: 7261: 7255: 7253: 7249: 7244: 7242: 7238: 7234: 7230: 7225: 7223: 7219: 7218:Brahma Sutras 7212: 7210: 7206: 7204: 7197: 7192: 7190: 7182: 7180: 7174: 7172: 7171: 7166: 7162: 7161: 7154: 7152: 7151: 7146: 7141: 7136: 7131: 7126: 7120: 7116: 7112: 7104: 7100: 7092: 7091: 7086: 7083: 7080: 7077: 7074: 7071: 7068: 7065: 7064: 7063: 7061: 7057: 7056: 7047: 7041: 7039: 7035: 7031: 7026: 7024: 7020: 7016: 7007: 7005: 6998: 6996: 6992: 6988: 6984: 6978: 6973: 6971: 6967: 6962: 6960: 6956: 6952: 6948: 6944: 6940: 6936: 6932: 6928: 6922: 6920: 6916: 6912: 6911: 6910:Atman-Brahman 6906: 6902: 6896: 6891: 6889: 6885: 6881: 6877: 6876: 6868: 6861: 6859: 6853: 6849: 6844: 6842: 6841: 6836: 6832: 6828: 6827: 6822: 6821: 6816: 6815: 6808: 6804: 6800: 6798: 6792: 6790: 6786: 6782: 6778: 6774: 6773: 6768: 6762: 6758: 6748: 6746: 6742: 6736: 6734: 6728: 6726: 6719: 6713: 6706: 6704: 6700: 6697: 6695: 6690: 6682: 6677: 6675: 6671: 6667: 6662: 6660: 6656: 6652: 6648: 6644: 6636: 6632: 6629: 6625: 6622: 6621: 6620: 6618: 6608: 6606: 6602: 6598: 6596: 6591: 6586: 6584: 6578: 6576: 6575:svaprakashata 6572: 6568: 6564: 6558: 6554: 6550: 6549:Buddha-nature 6546: 6540: 6527: 6523: 6518: 6516: 6512: 6508: 6503: 6496: 6492: 6488: 6486: 6481: 6478: 6477: 6472: 6471: 6466: 6462: 6461:samvriti-saya 6458: 6454: 6452: 6447: 6444: 6440: 6438: 6433: 6432: 6431: 6427: 6423: 6413: 6411: 6402: 6398: 6394: 6390: 6385: 6376: 6374: 6370: 6369: 6364: 6360: 6356: 6352: 6348: 6343: 6342:Brahma Sutras 6339: 6335: 6331: 6327: 6326: 6321: 6320: 6316: 6312: 6307: 6305: 6301: 6297: 6293: 6289: 6285: 6284:Mandana Misra 6281: 6277: 6273: 6269: 6265: 6264: 6259: 6255: 6251: 6247: 6246: 6241: 6237: 6236: 6231: 6230: 6225: 6221: 6220: 6215: 6214: 6209: 6208: 6202: 6200: 6196: 6195: 6190: 6186: 6182: 6181: 6175: 6174:Bhagavad Gitā 6171: 6170:Brahma Sutras 6167: 6163: 6159: 6155: 6151: 6146: 6144: 6143:Prasthantrayi 6140: 6139:Bhagavad Gitā 6136: 6135:Brahma Sutras 6132: 6128: 6127: 6122: 6121: 6113: 6104: 6095: 6092: 6088: 6086: 6082: 6076: 6072: 6062: 6060: 6059:Yoga Vasistha 6056: 6052: 6048: 6044: 6040: 6029: 6027: 6026: 6021: 6017: 6013: 6009: 6006:According to 6004: 6002: 5998: 5993: 5991: 5988: 5984: 5980: 5979:Kevala-dvaita 5976: 5972: 5968: 5964: 5954: 5952: 5948: 5944: 5940: 5936: 5932: 5928: 5920: 5916: 5912: 5908: 5905: 5902: 5898: 5894: 5893: 5892: 5890: 5886: 5879: 5876: 5875: 5874: 5872: 5857: 5855: 5851: 5848: 5844: 5840: 5839: 5834: 5829: 5827: 5823: 5822:Mandana Misra 5819: 5815: 5814: 5809: 5808: 5807:Yoga Vasistha 5802: 5798: 5793: 5791: 5787: 5784: 5780: 5776: 5772: 5769:, written by 5768: 5764: 5760: 5756: 5752: 5747: 5745: 5741: 5737: 5736: 5731: 5730: 5725: 5721: 5720: 5715: 5711: 5707: 5706: 5701: 5700: 5694: 5692: 5688: 5684: 5680: 5679: 5675: 5670: 5669: 5664: 5663: 5658: 5654: 5650: 5649: 5644: 5640: 5636: 5635: 5630: 5626: 5622: 5617: 5615: 5611: 5607: 5606: 5602:and teacher ( 5601: 5600:Vedic scholar 5597: 5593: 5589: 5586: 5582: 5578: 5574: 5572: 5566: 5558: 5552: 5496: 5495: 5487: 5483: 5475: 5471: 5467: 5465: 5443: 5438: 5436: 5431: 5429: 5424: 5423: 5421: 5420: 5415: 5412: 5410: 5407: 5406: 5405: 5404: 5396: 5393: 5392: 5389: 5388: 5384: 5383: 5379: 5378:Shiva Samhita 5376: 5374: 5371: 5369: 5366: 5364: 5361: 5359: 5356: 5354: 5351: 5349: 5346: 5345: 5342: 5339: 5338: 5335: 5332: 5330: 5327: 5325: 5322: 5320: 5317: 5315: 5312: 5310: 5309:Brahma Sutras 5307: 5306: 5303: 5302: 5301: 5297: 5292: 5291: 5287: 5284: 5282: 5279: 5277: 5276:Bhagavad Gita 5274: 5273: 5270: 5267: 5266: 5263: 5260: 5258: 5255: 5254: 5251: 5250: 5246: 5245: 5242: 5239: 5237: 5234: 5232: 5229: 5227: 5224: 5223: 5220: 5219: 5215: 5214: 5210: 5207: 5205: 5202: 5201: 5196: 5195: 5188: 5187: 5172: 5169: 5168: 5167: 5165: 5161: 5156: 5155:Prashastapada 5152: 5149: 5148: 5147: 5145: 5141: 5136: 5133: 5132: 5131: 5129: 5125: 5120: 5117: 5116: 5115: 5113: 5109: 5106: 5105: 5101: 5100: 5094: 5093:Radhakrishnan 5091: 5089: 5086: 5084: 5081: 5080: 5078: 5077: 5074: 5071: 5070: 5064: 5063:Anandamayi Ma 5061: 5059: 5056: 5054: 5051: 5049: 5048:Ramprasad Sen 5046: 5044: 5041: 5039: 5038:Abhinavagupta 5036: 5035: 5033: 5032: 5026: 5023: 5021: 5018: 5017: 5015: 5014: 5008: 5005: 5004: 5002: 5001: 4998: 4995: 4994: 4988: 4985: 4984: 4982: 4981: 4978: 4975: 4974: 4968: 4965: 4964: 4962: 4961: 4958: 4955: 4954: 4948: 4945: 4943: 4940: 4939: 4937: 4936: 4933: 4930: 4929: 4923: 4920: 4919: 4917: 4916: 4913: 4910: 4909: 4903: 4900: 4899: 4897: 4896: 4893: 4892:Shuddhadvaita 4890: 4889: 4883: 4880: 4878: 4875: 4873: 4870: 4869: 4867: 4866: 4862: 4859: 4858: 4852: 4849: 4847: 4844: 4843: 4841: 4840: 4837: 4834: 4833: 4827: 4824: 4822: 4819: 4817: 4814: 4813: 4811: 4810: 4806: 4803: 4802: 4796: 4793: 4791: 4788: 4786: 4783: 4782: 4780: 4779: 4776: 4773: 4772: 4766: 4763: 4761: 4758: 4756: 4753: 4752: 4750: 4749: 4746: 4743: 4742: 4735: 4731: 4725: 4724: 4717: 4716: 4715:Integral yoga 4712: 4711: 4708: 4705: 4704: 4701: 4700: 4699:Shiva Advaita 4696: 4694: 4693: 4689: 4687: 4686: 4682: 4680: 4679: 4675: 4673: 4672: 4668: 4666: 4665: 4661: 4659: 4658: 4654: 4653: 4650: 4647: 4646: 4643: 4642: 4638: 4636: 4635: 4631: 4629: 4628: 4624: 4622: 4621: 4617: 4615: 4614: 4610: 4608: 4607: 4606:Shuddhadvaita 4603: 4601: 4600: 4596: 4594: 4593: 4589: 4587: 4586: 4582: 4581: 4578: 4576: 4573: 4572: 4569: 4568: 4564: 4563: 4560: 4558: 4555: 4554: 4550: 4544: 4543: 4534: 4533: 4529: 4527: 4526: 4522: 4520: 4519: 4515: 4513: 4512: 4508: 4506: 4505: 4501: 4500: 4499: 4498: 4495: 4494: 4491: 4488: 4487: 4478: 4477: 4473: 4471: 4470: 4466: 4464: 4463: 4459: 4457: 4456: 4452: 4450: 4449: 4445: 4443: 4442: 4438: 4437: 4436: 4435: 4432: 4431: 4428: 4425: 4424: 4420: 4416: 4415: 4412: 4409: 4408: 4404: 4400: 4399: 4389: 4384: 4382: 4377: 4375: 4370: 4369: 4367: 4366: 4362: 4358: 4354: 4353: 4346: 4343: 4341: 4338: 4336: 4333: 4331: 4328: 4326: 4323: 4321: 4318: 4316: 4313: 4311: 4308: 4307: 4301: 4300: 4293: 4290: 4289: 4285: 4284: 4281: 4280:Arvind Sharma 4278: 4276: 4273: 4271: 4268: 4266: 4263: 4261: 4258: 4256: 4253: 4251: 4250:Eliot Deutsch 4248: 4246: 4243: 4241: 4238: 4236: 4233: 4232: 4228: 4227: 4221: 4220: 4213: 4210: 4209: 4208: 4207: 4206: 4205: 4197: 4194: 4192: 4189: 4187: 4184: 4183: 4182: 4181: 4180: 4173: 4170: 4168: 4165: 4163: 4160: 4158: 4155: 4153: 4150: 4148: 4145: 4144: 4143: 4142: 4133: 4132: 4125: 4124:Buddha-nature 4122: 4120: 4117: 4115: 4112: 4110: 4107: 4106: 4105: 4104: 4103: 4096: 4093: 4091: 4088: 4086: 4083: 4081: 4078: 4076: 4073: 4071: 4068: 4066: 4063: 4062: 4061: 4060: 4059: 4052: 4049: 4048: 4042: 4041: 4034: 4033:Vijnanabhiksu 4031: 4029: 4026: 4024: 4021: 4019: 4016: 4015: 4014: 4013: 4012: 4011: 4003: 4000: 3998: 3995: 3994: 3993: 3992: 3991: 3984: 3981: 3979: 3976: 3974: 3971: 3969: 3966: 3964: 3961: 3959: 3956: 3955: 3954: 3953: 3952: 3945: 3942: 3941: 3938: 3935: 3933: 3930: 3928: 3925: 3923: 3920: 3918: 3915: 3913: 3910: 3908: 3907:Mandana Misra 3905: 3903: 3900: 3898: 3895: 3894: 3893: 3892: 3883: 3882: 3875: 3872: 3871: 3870: 3869: 3863: 3860: 3859: 3858: 3857: 3851: 3848: 3846: 3843: 3842: 3841: 3840: 3834: 3833:Avadhuta Gita 3831: 3830: 3829: 3828: 3822: 3819: 3817: 3816:Yoga Vasistha 3814: 3813: 3812: 3811: 3805: 3802: 3800: 3797: 3795: 3792: 3790: 3787: 3785: 3782: 3781: 3780: 3779: 3773: 3770: 3769: 3768: 3767: 3761: 3758: 3756: 3753: 3751: 3748: 3746: 3743: 3741: 3738: 3735: 3734:Bhagavad Gita 3731: 3730:Brahma Sutras 3727: 3723: 3721: 3718: 3717: 3716: 3708: 3707: 3700: 3697: 3695: 3692: 3690: 3687: 3685: 3682: 3680: 3677: 3676: 3670: 3669: 3662: 3659: 3657: 3654: 3652: 3649: 3647: 3644: 3642: 3639: 3637: 3634: 3632: 3629: 3627: 3624: 3623: 3617: 3616: 3609: 3606: 3604: 3601: 3600: 3599: 3598: 3597: 3590: 3587: 3585: 3582: 3580: 3577: 3575: 3572: 3570: 3567: 3565: 3562: 3560: 3557: 3555: 3554:Satchitananda 3552: 3550: 3547: 3545: 3542: 3540: 3537: 3535: 3532: 3530: 3527: 3526: 3525: 3524: 3515: 3514: 3507: 3504: 3502: 3499: 3498: 3497: 3496: 3495: 3494:New movements 3487: 3483: 3481: 3478: 3475: 3471: 3469: 3466: 3465: 3464: 3463: 3462: 3455: 3452: 3450: 3447: 3446: 3445: 3444: 3443: 3433: 3432: 3428: 3424: 3423: 3420: 3417: 3416: 3412: 3411: 3401: 3396: 3394: 3389: 3387: 3382: 3381: 3379: 3378: 3373: 3363: 3362: 3359: 3356: 3354: 3351: 3350: 3349: 3348: 3341: 3337: 3335: 3331: 3327: 3323: 3319: 3315: 3312: 3311: 3305: 3304: 3301: 3298: 3296: 3293: 3291: 3288: 3286: 3283: 3281: 3278: 3277: 3273:Hindu culture 3271: 3270: 3267: 3264: 3263: 3260: 3257: 3256: 3252: 3248: 3247: 3244: 3239: 3238: 3231: 3228: 3226: 3225:Organisations 3223: 3221: 3218: 3216: 3213: 3209: 3206: 3205: 3204: 3201: 3200: 3194: 3193: 3190: 3187: 3186: 3183: 3180: 3179: 3176: 3173: 3172: 3169: 3167: 3163: 3162: 3159: 3156: 3154: 3151: 3149: 3146: 3144: 3141: 3140: 3137: 3134: 3133: 3129: 3125: 3124: 3118: 3117: 3110: 3109: 3105: 3103: 3102: 3098: 3096: 3095: 3091: 3089: 3088: 3084: 3082: 3081: 3077: 3075: 3074: 3070: 3068: 3067: 3063: 3061: 3060: 3056: 3054: 3053: 3049: 3047: 3046: 3042: 3040: 3039: 3035: 3033: 3032: 3028: 3026: 3025: 3021: 3019: 3018: 3014: 3013: 3009: 3005: 3004: 3001: 3000: 2996: 2994: 2993: 2989: 2987: 2986: 2982: 2981: 2977: 2973: 2969: 2968: 2965: 2964: 2960: 2958: 2957: 2953: 2951: 2950: 2949:Yoga Vasistha 2946: 2944: 2943: 2939: 2937: 2936: 2932: 2930: 2929: 2925: 2923: 2922: 2918: 2916: 2915: 2914:Natya Shastra 2911: 2909: 2908: 2904: 2902: 2901: 2897: 2895: 2894: 2890: 2888: 2887: 2883: 2881: 2880: 2876: 2874: 2873: 2869: 2867: 2866: 2862: 2860: 2859: 2855: 2853: 2852: 2851:Brahma Sutras 2848: 2846: 2845: 2841: 2839: 2838: 2834: 2832: 2831: 2827: 2825: 2824: 2820: 2819: 2815: 2811: 2807: 2803: 2802: 2799: 2798: 2797:Sthapatyaveda 2794: 2792: 2791: 2790:Gandharvaveda 2787: 2785: 2784: 2780: 2778: 2777: 2773: 2772: 2768: 2764: 2763: 2760: 2759: 2755: 2753: 2752: 2751:Varaha Purana 2748: 2746: 2745: 2744:Skanda Purana 2741: 2739: 2738: 2734: 2732: 2731: 2727: 2725: 2724: 2720: 2718: 2717: 2713: 2711: 2710: 2706: 2704: 2703: 2699: 2697: 2696: 2692: 2690: 2689: 2685: 2683: 2682: 2681:Brahma Purana 2678: 2676: 2675: 2674:Garuda Purana 2671: 2669: 2668: 2667:Matsya Purana 2664: 2662: 2661: 2660:Vāmana Purana 2657: 2655: 2654: 2650: 2648: 2647: 2643: 2641: 2640: 2636: 2634: 2633: 2632:Vishnu Purana 2629: 2628: 2624: 2619: 2615: 2614: 2611: 2610: 2606: 2604: 2603: 2599: 2598: 2594: 2590: 2589: 2586: 2584: 2580: 2578: 2577: 2576:Bhagavad Gita 2573: 2572: 2568: 2564: 2563: 2560: 2557: 2555: 2552: 2550: 2547: 2545: 2542: 2540: 2537: 2535: 2532: 2531: 2527: 2523: 2522: 2519: 2518: 2514: 2512: 2511: 2507: 2505: 2504: 2500: 2499: 2496: 2493: 2492: 2489: 2488: 2484: 2482: 2481: 2477: 2476: 2473: 2470: 2469: 2466: 2465: 2461: 2459: 2458: 2454: 2452: 2451: 2447: 2445: 2444: 2440: 2438: 2437: 2433: 2431: 2430: 2426: 2425: 2422: 2419: 2418: 2415: 2414: 2410: 2408: 2407: 2403: 2402: 2399: 2396: 2395: 2391: 2387: 2386: 2383: 2380: 2378: 2375: 2373: 2370: 2368: 2365: 2364: 2361: 2358: 2357: 2354: 2353: 2349: 2347: 2346: 2342: 2340: 2339: 2335: 2333: 2332: 2328: 2327: 2323: 2319: 2318: 2315: 2312: 2311: 2307: 2303: 2302: 2299: 2296: 2294: 2291: 2289: 2286: 2284: 2281: 2280: 2276: 2272: 2271: 2268: 2263: 2262: 2255: 2252: 2250: 2247: 2245: 2242: 2240: 2237: 2235: 2232: 2230: 2227: 2225: 2222: 2220: 2217: 2215: 2212: 2210: 2207: 2205: 2202: 2200: 2197: 2195: 2192: 2190: 2187: 2185: 2182: 2180: 2177: 2175: 2172: 2170: 2167: 2165: 2162: 2160: 2159:Radhakrishnan 2157: 2155: 2152: 2150: 2147: 2145: 2142: 2140: 2139:Narayana Guru 2137: 2135: 2132: 2130: 2127: 2125: 2122: 2120: 2119:Jaggi Vasudev 2117: 2115: 2112: 2110: 2109:Chinmayananda 2107: 2105: 2102: 2100: 2097: 2095: 2092: 2090: 2087: 2086: 2080: 2079: 2076: 2073: 2071: 2068: 2066: 2063: 2061: 2058: 2056: 2053: 2051: 2048: 2046: 2043: 2041: 2038: 2036: 2033: 2031: 2028: 2026: 2023: 2021: 2018: 2016: 2013: 2011: 2008: 2006: 2003: 2001: 1998: 1996: 1993: 1991: 1988: 1986: 1983: 1981: 1978: 1976: 1973: 1971: 1970:Ramprasad Sen 1968: 1966: 1963: 1961: 1958: 1956: 1953: 1951: 1948: 1946: 1943: 1941: 1938: 1936: 1933: 1931: 1928: 1926: 1923: 1921: 1918: 1916: 1913: 1911: 1908: 1906: 1903: 1901: 1898: 1896: 1893: 1891: 1888: 1886: 1883: 1881: 1878: 1876: 1873: 1871: 1868: 1866: 1863: 1861: 1858: 1856: 1853: 1851: 1848: 1846: 1843: 1841: 1838: 1836: 1833: 1831: 1828: 1826: 1823: 1821: 1820:Gorakshanatha 1818: 1816: 1813: 1811: 1808: 1806: 1803: 1801: 1798: 1796: 1793: 1791: 1788: 1786: 1783: 1781: 1778: 1776: 1773: 1771: 1768: 1766: 1763: 1761: 1760:Allama Prabhu 1758: 1756: 1755:Akka Mahadevi 1753: 1751: 1748: 1746: 1745:Abhinavagupta 1743: 1742: 1738: 1734: 1733: 1730: 1727: 1725: 1722: 1720: 1717: 1715: 1712: 1710: 1707: 1705: 1702: 1700: 1697: 1695: 1694:Prashastapada 1692: 1690: 1687: 1685: 1682: 1680: 1677: 1675: 1672: 1670: 1667: 1665: 1662: 1660: 1657: 1655: 1652: 1650: 1647: 1645: 1642: 1640: 1637: 1635: 1632: 1630: 1627: 1625: 1622: 1621: 1617: 1613: 1612: 1609: 1604: 1603: 1596: 1593: 1589: 1586: 1585: 1584: 1581: 1577: 1574: 1572: 1569: 1567: 1564: 1563: 1562: 1559: 1558: 1554:Other schools 1552: 1551: 1546: 1545: 1541: 1539: 1538: 1534: 1532: 1531: 1530:Shuddhadvaita 1527: 1525: 1524: 1520: 1518: 1517: 1513: 1511: 1510: 1506: 1504: 1503: 1499: 1498: 1497: 1494: 1492: 1489: 1487: 1484: 1482: 1479: 1477: 1474: 1472: 1469: 1468: 1464: 1460: 1459: 1456: 1451: 1450: 1443: 1440: 1436: 1433: 1431: 1428: 1426: 1423: 1422: 1421: 1418: 1416: 1413: 1411: 1408: 1406: 1403: 1401: 1398: 1396: 1393: 1391: 1388: 1386: 1383: 1381: 1378: 1376: 1373: 1371: 1368: 1364: 1361: 1359: 1356: 1354: 1351: 1350: 1349: 1346: 1344: 1341: 1339: 1336: 1334: 1331: 1330: 1326: 1322: 1321: 1318: 1315: 1313: 1310: 1308: 1305: 1303: 1300: 1298: 1295: 1293: 1290: 1288: 1285: 1283: 1280: 1278: 1275: 1273: 1270: 1268: 1265: 1263: 1260: 1258: 1255: 1253: 1250: 1248: 1245: 1243: 1240: 1238: 1235: 1234: 1230: 1226: 1225: 1222: 1219: 1217: 1214: 1212: 1211:Kalaripayattu 1209: 1207: 1204: 1202: 1199: 1197: 1194: 1192: 1189: 1187: 1184: 1182: 1179: 1177: 1174: 1172: 1169: 1167: 1164: 1162: 1159: 1157: 1154: 1152: 1149: 1147: 1146:Bharatanatyam 1144: 1143: 1139: 1135: 1134: 1131: 1128: 1126: 1123: 1121: 1118: 1116: 1113: 1111: 1108: 1106: 1103: 1101: 1098: 1096: 1093: 1091: 1088: 1086: 1083: 1081: 1078: 1077: 1073: 1069: 1068: 1065: 1062: 1060: 1057: 1055: 1052: 1050: 1047: 1046: 1040: 1039: 1036: 1033: 1031: 1028: 1026: 1025:Nritta-Nritya 1023: 1021: 1018: 1016: 1013: 1011: 1008: 1006: 1003: 1001: 998: 996: 993: 991: 988: 986: 983: 981: 978: 976: 973: 971: 968: 966: 963: 961: 958: 956: 953: 951: 948: 946: 943: 941: 938: 936: 933: 931: 928: 927: 922: 918: 917: 911: 910: 903: 900: 898: 895: 893: 890: 888: 885: 883: 880: 878: 875: 874: 870: 866: 865: 862: 859: 857: 854: 852: 849: 847: 844: 842: 839: 837: 834: 832: 829: 827: 824: 822: 819: 817: 814: 812: 809: 807: 804: 802: 799: 797: 794: 792: 789: 787: 784: 782: 779: 777: 774: 772: 769: 768: 762: 761: 758: 755: 753: 750: 748: 745: 743: 740: 738: 735: 733: 730: 728: 725: 723: 720: 718: 715: 713: 710: 708: 705: 703: 700: 697: 694: 692: 689: 687: 684: 682: 679: 678: 672: 671: 668: 665: 663: 660: 658: 655: 653: 650: 649: 646: 643: 642: 638: 634: 633: 630: 627: 625: 622: 620: 617: 616: 612: 608: 607: 604: 601: 599: 596: 594: 591: 589: 586: 585: 581: 577: 576: 573: 570: 568: 565: 563: 560: 558: 555: 554: 550: 546: 545: 542: 539: 537: 534: 532: 529: 528: 522: 521: 518: 515: 513: 510: 506: 503: 501: 498: 497: 496: 493: 492: 488: 484: 483: 480: 477: 475: 472: 470: 467: 465: 462: 460: 457: 456: 450: 449: 446: 443: 441: 438: 437: 431: 430: 427: 422: 421: 414: 411: 409: 406: 404: 401: 399: 396: 394: 391: 389: 386: 384: 381: 379: 376: 374: 371: 369: 366: 364: 361: 359: 356: 354: 351: 350: 347: 344: 343: 340: 337: 335: 332: 330: 327: 325: 322: 320: 317: 315: 312: 310: 307: 305: 302: 300: 297: 295: 292: 290: 287: 286: 283: 281: 277: 276: 272: 268: 263: 262: 259: 256: 254: 251: 249: 246: 245: 241: 237: 236: 233: 230: 228: 225: 223: 220: 219: 215: 211: 210: 207: 202: 201: 193: 192: 187: 186: 183: 180: 178: 175: 173: 170: 168: 165: 164: 158: 157: 154: 149: 148: 141: 138: 136: 133: 131: 128: 127: 126: 125: 119: 116: 114: 111: 109: 106: 104: 101: 99: 96: 94: 91: 85: 82: 81: 79: 71: 70: 65: 62: 60: 57: 56: 55: 54: 50: 46: 45: 42: 39: 38: 34: 30: 29: 26: 22: 30032:Iccha-mrityu 29997:Satkaryavada 29897:Nididhyasana 29882:Matsya Nyaya 29671: 29616:Madhvacharya 29446:Adi Shankara 29439:Philosophers 29422: 29415: 29398: 29379: 29372: 29363:Shiva Sutras 29353:Sangam texts 29345: 29338: 29329:Nyāya Sūtras 29309: 29302: 29285: 29275:Brahma Sutra 29274: 29266: 29259: 29254:Arthashastra 29252: 29245: 29187:Pratyabhijna 29139: 29067:Anekantavada 28808:Architecture 28411:Brahmacharya 28353:Samavartanam 28318:Annaprashana 28184: 28087: 27888: 27842:Dharmaśāstra 27832:Arthashastra 27667:Maitrayaniya 27499: 27493: 27492: 27485: 27407:Brahmacharya 27196: 27171: 27153: 27146: 27139: 27138:Mishra, M., 27122:, retrieved 27115:the original 27110: 27106: 27075: 27072:Nova Religio 27071: 27063:the original 27058: 27028: 27019: 27005:Google Books 26998: 26994:, Open Court 26992:Google Books 26985: 26978: 26971: 26964: 26940: 26872: 26866: 26862: 26841: 26834: 26827: 26820: 26802: 26796:, SUNY Press 26793: 26784: 26775: 26766: 26757: 26732: 26713: 26704: 26686: 26673: 26651: 26639: 26597: 26579: 26568: 26556:. Retrieved 26552:the original 26542: 26530:. Retrieved 26526:the original 26519: 26512: 26500:. Retrieved 26489: 26482: 26470:. Retrieved 26459: 26435:. Retrieved 26424: 26402:11 September 26400:. Retrieved 26358: 26339: 26327:. Retrieved 26316: 26309: 26297:. Retrieved 26286: 26279: 26264: 26258: 26247: 26235:. Retrieved 26224: 26217: 26176:the original 26171: 26162: 26150:. Retrieved 26141: 26117:. Retrieved 26106: 26080:. Retrieved 26069: 26022:. Retrieved 26012:nididhyāsana 26011: 26004: 25993: 25973: 25961:. Retrieved 25947: 25935:. Retrieved 25924: 25896: 25892:the original 25882:the original 25872: 25857: 25837: 25826: 25814:. Retrieved 25810:the original 25804: 25797: 25785:. Retrieved 25781:the original 25775: 25768: 25756:. Retrieved 25745: 25738: 25726:. Retrieved 25716:nididhyāsana 25715: 25708: 25688: 25668: 25656:. Retrieved 25652:the original 25645: 25638: 25618: 25599: 25590: 25582: 25570:. Retrieved 25550: 25529: 25519: 25494: 25490: 25481: 25462: 25452: 25440:, retrieved 25430: 25411: 25402: 25398: 25386:. Retrieved 25366: 25353:. Retrieved 25328: 25324: 25301: 25277: 25266: 25247: 25229: 25209: 25199: 25179: 25167:, retrieved 25147: 25137: 25128: 25119: 25099: 25089: 25070: 25058:. Retrieved 25038: 25019: 24999: 24979: 24966:. Retrieved 24946: 24936: 24927: 24907: 24888: 24879: 24869: 24859: 24850: 24841: 24832: 24814: 24796: 24784:. Retrieved 24764: 24744: 24735:21 September 24733:, retrieved 24713: 24674: 24664: 24654:21 September 24652:, retrieved 24632: 24619:. Retrieved 24610: 24594: 24574: 24571: 24554: 24545: 24534:, retrieved 24510:(2): 67–72, 24507: 24503: 24483:. Springer. 24479: 24469: 24458:, retrieved 24438: 24428: 24410: 24399:, retrieved 24383: 24361: 24357: 24348:, retrieved 24336: 24311: 24302: 24281: 24270: 24259:, retrieved 24244: 24234: 24222:. Retrieved 24206:. Springer. 24202: 24183: 24164: 24145: 24126: 24107: 24089: 24069: 24050: 24030: 24020: 24002: 23993: 23975: 23961:, retrieved 23941: 23919: 23901: 23897: 23888: 23878: 23859: 23847:. Retrieved 23827: 23816: 23804:, retrieved 23784: 23774: 23764: 23755: 23745: 23725: 23704: 23683: 23659: 23655: 23649:, SUNY press 23646: 23637: 23624: 23615: 23606: 23588: 23585:Mookerji, R. 23561: 23557: 23533: 23529: 23520: 23509:, retrieved 23499: 23489: 23478:, retrieved 23458: 23439: 23421: 23408: 23397:, retrieved 23381: 23360: 23350: 23325: 23321: 23298: 23279: 23275: 23262: 23237: 23234:Nova Religio 23233: 23214: 23205: 23195:21 September 23193:. Retrieved 23173: 23160:. Retrieved 23140: 23119: 23108: 23089: 23080: 23055: 23051: 23039: 23027:. Retrieved 23007: 22997: 22988: 22979: 22970: 22952: 22941:, retrieved 22921: 22908:. Retrieved 22888: 22878: 22853: 22849: 22843:, SUNY Press 22840: 22829:, retrieved 22819: 22785: 22781: 22772: 22763: 22754: 22735: 22724:the original 22715: 22706:the original 22701: 22691:, SUNY Press 22688: 22682:, SUNY Press 22679: 22668:, retrieved 22664:the original 22643: 22639: 22626:21 September 22624:, retrieved 22604: 22594: 22582:. Retrieved 22562: 22541: 22528:. Retrieved 22509: 22483: 22474: 22456: 22436: 22415: 22394: 22382:, retrieved 22378:the original 22365: 22361: 22338: 22317: 22307: 22296:, retrieved 22286: 22276: 22258: 22242: 22231:, retrieved 22215: 22203:, retrieved 22183: 22173: 22164: 22146: 22121: 22117: 22099: 22090: 22086: 22080:. Blackwell. 22077: 22057: 22040:(12): 1043, 22037: 22033: 22007: 22003: 21994: 21976: 21967: 21958:21 September 21956:, retrieved 21936: 21911: 21907: 21888: 21877:, retrieved 21857: 21847: 21829: 21810: 21791: 21782:21 September 21780:, retrieved 21760: 21750: 21738:. Retrieved 21718: 21708: 21690: 21681: 21663: 21654: 21645: 21636: 21627: 21618: 21599: 21574: 21570: 21553: 21549: 21540: 21523: 21519: 21510: 21501: 21489:. Retrieved 21461: 21451: 21442: 21417: 21413: 21390: 21372: 21353: 21344: 21340: 21331: 21313: 21302:, retrieved 21283: 21261: 21250:, retrieved 21231: 21216:, retrieved 21197: 21175: 21164:, retrieved 21144: 21118: 21114: 21105: 21096: 21077: 21061: 21057: 21048: 21042:, SUNY Press 21039: 21030: 21018:. Retrieved 21002: 20982: 20963: 20959: 20930: 20924: 20915: 20904: 20903: 20886: 20874: 20862: 20833: 20821:. Retrieved 20801: 20794: 20769: 20763: 20757: 20724: 20720: 20714: 20702:. Retrieved 20682: 20675: 20663: 20651: 20639:. Retrieved 20619: 20612: 20600:. Retrieved 20580: 20573: 20561: 20549: 20529: 20522: 20510: 20498:. Retrieved 20478: 20471: 20451: 20444: 20432: 20420: 20408: 20396: 20370: 20358: 20333: 20329: 20300:, p. 4. 20293: 20281: 20269: 20257: 20245: 20233: 20206: 20179: 20167: 20155: 20143: 20131: 20104: 20077: 20065: 20053: 19995:Nowicka 2016 19914: 19909:, p. 6. 19902: 19875: 19859: 19854: 19841: 19825: 19820: 19808: 19796: 19784: 19764:, pp. 98–106 19753: 19733: 19689: 19677: 19665: 19621: 19609: 19604:, p. 5. 19597: 19592:, p. 1. 19585: 19573: 19561: 19519: 19502: 19485: 19473: 19461: 19449: 19429:, p. 4. 19422: 19395: 19383: 19371: 19359: 19347: 19335: 19278: 19241: 19222: 19216: 19200:Chapple 1984 19195: 19183: 19171: 19159: 19147: 19135: 19123: 19111: 19099: 19087: 19078: 19072: 19067:, p. 6. 19060: 19048: 19036: 19024: 19012: 18968:. Retrieved 18959: 18938: 18921: 18912: 18905:Deutsch 2013 18900: 18888: 18878:21 September 18876:. Retrieved 18856: 18834:21 September 18832:. Retrieved 18812: 18783: 18777: 18765: 18745: 18683: 18671: 18648: 18628: 18608: 18601: 18589: 18577: 18542: 18520: 18515:, pp. xix–xx 18503: 18486: 18469: 18463: 18457: 18445:. Retrieved 18425: 18418: 18398: 18391: 18379: 18368:Hookham 1991 18363: 18351: 18344:Hookham 1991 18339: 18327: 18315: 18303: 18291: 18286:, p. 4. 18279: 18274:, p. 2. 18267: 18240: 18213: 18201: 18189: 18182:Whaling 1979 18156: 18116: 18082: 18070: 18058:. Retrieved 18038: 18031: 18019:. Retrieved 17999: 17982:Doniger 1999 17931: 17906:. Retrieved 17886: 17879: 17867: 17862:, p. 5. 17855: 17843: 17831: 17792: 17780: 17772: 17767: 17760: 17755: 17748: 17743: 17734: 17729: 17678: 17628: 17623: 17607: 17602: 17590: 17583:Deutsch 1988 17578: 17571:Deutsch 2000 17532: 17527: 17515: 17503: 17460:Sankara 2006 17455: 17428: 17416: 17404: 17388: 17381:Deutsch 1973 17376: 17369:Deutsch 1973 17364: 17339: 17335: 17329: 17322:Deutsch 1973 17302: 17290: 17278: 17266: 17254: 17242: 17230: 17218: 17206: 17194: 17180: 17174: 17165: 17153: 17141: 17119:Cenkner 1995 17114: 17079: 17067: 17034: 17022: 17010: 16998: 16986: 16974: 16962: 16950: 16938: 16911: 16904:Goodall 1996 16899: 16887: 16875: 16863: 16851: 16839: 16795: 16783: 16741: 16729: 16717: 16705: 16700:, p. 8. 16642: 16613: 16606:Deutsch 1973 16601: 16589: 16577: 16572:, p. 5. 16550: 16476: 16464: 16452: 16421: 16409: 16397: 16390:Bowker 2000b 16370: 16363:Cenkner 1995 16358: 16346: 16334: 16322: 16310: 16303:Deutsch 2000 16283: 16271: 16208: 16196: 16184: 16172: 16160: 16126: 16096: 16090: 16038: 16001: 15994: 15982: 15970: 15958: 15938: 15931: 15924:Deutsch 1973 15900: 15888: 15876: 15846:Deutsch 1980 15841: 15741: 15714: 15702: 15690: 15666:Deussen 1980 15661: 15649: 15637: 15610: 15598: 15576:Deutsch 1973 15571: 15559: 15552:Nagao (1991) 15547: 15535: 15523: 15511: 15504:Shastri 1911 15499: 15492:Shastri 1911 15487: 15480:Vroom (1989) 15460: 15433: 15426:Doherty 2005 15421: 15409: 15397: 15385: 15373: 15361: 15332: 15320: 15308: 15296: 15284: 15277:Deutsch 1980 15272: 15250:, p. 9. 15248:Deutsch 1980 15243: 15231: 15219: 15207: 15195: 15183: 15171: 15159: 15132: 15120: 15108: 15067:, p. 2. 15060: 15033: 15006: 14994: 14978: 14956:Gupta (1998) 14951: 14939: 14927: 14915: 14903: 14891: 14879: 14850: 14838: 14833:, p. 3. 14826: 14814: 14783: 14771: 14764:Deutsch 1973 14759: 14747: 14739: 14735: 14715: 14708:Deutsch 1973 14703: 14661: 14639:Bowker 2000c 14634: 14622: 14615:Dalal (2011) 14610: 14598: 14591:Sinha (2013) 14586: 14574: 14562: 14550: 14538: 14526: 14514: 14485: 14388: 14357: 14315: 14267: 14262:, p. 9. 14247:, p. 6. 14210: 14198: 14191:Derrida 1992 14176:Deutsch 1980 14136: 14124: 14055: 14043: 14031: 14019: 13990: 13978: 13966: 13959:Deutsch 1988 13954: 13927: 13907:, p. 9. 13900: 13895:, p. 5. 13869: 13857: 13845: 13833: 13821: 13809: 13797: 13785: 13758: 13729: 13717: 13705: 13693: 13688:, p. 3. 13601:Deutsch 1988 13566: 13375: 13363: 13358:, p. 3. 13317: 13310:Goodall 1996 13305: 13293: 13281: 13254: 13232:Deutsch 1973 13227: 13194: 13182: 13170: 13133:Deutsch 1973 13128: 13035: 13030:, p. 3. 13028:Deutsch 1988 13023: 12993:, p. 1. 12986: 12969: 12964: 12956: 12946: 12937: 12925: 12917: 12913: 12908: 12896: 12875: 12862: 12854: 12850: 12846: 12841: 12832: 12823: 12814: 12804: 12788: 12782: 12773:Deutsch 1969 12766: 12748: 12731: 12718: 12711:true reality 12710: 12706: 12702: 12694: 12689: 12681: 12677: 12673: 12669: 12665: 12660: 12651: 12642: 12633:and his son 12625: 12615: 12594: 12586: 12582: 12578: 12574: 12569: 12561: 12557: 12553: 12548: 12540: 12531: 12522: 12514: 12508: 12494: 12484: 12480: 12464: 12460: 12456: 12439: 12431: 12424: 12416: 12412: 12404: 12399: 12390: 12381: 12372: 12364: 12360: 12352: 12343: 12337: 12329: 12324: 12316: 12311: 12301: 12293: 12288: 12276: 12268: 12262: 12208: 12199: 12182: 12174: 12170: 12166: 12161: 12148: 12131: 12128: 12115: 12107: 12099: 12092: 12084: 12083:(परिणाम) or 12080: 12076: 12068: 12064: 12060: 12056: 12048: 12039: 12027: 12018: 12010: 12006: 11997: 11988: 11979: 11969: 11965: 11935:Brodd (2003) 11904:transcendent 11887: 11874: 11866: 11852: 11842: 11838: 11823: 11808: 11793: 11782: 11759: 11751: 11739: 11731: 11726: 11714: 11706: 11700: 11691: 11679: 11672:Madaio (2017 11662: 11642: 11628: 11626: 11615: 11613: 11597: 11595: 11582: 11567: 11565: 11552: 11550: 11541: 11528: 11515: 11468:Nowicka 2016 11429: 11425: 11424:of Sringeri 11421: 11409: 11396: 11381:Potter (2008 11341: 11338:Deutsch 1973 11331: 11327: 11290:Deutsch 1973 11276: 11248:Menezes 2017 11241: 11223:, p. 1) 11195: 11183: 11166: 11160: 11131:Deutsch 1973 11104: 11100: 11096: 11091: 11081: 11077: 11073: 11070:Menon (2012) 11058:pratyagatman 11057: 11054:Mayeda (1992 11050:pratyagatman 11049: 11045: 11041: 11037: 11033: 11030:Hacker (1995 11024:Bowker 2000a 11011: 11008:Deutsch 1973 10987: 10976: 10972: 10966: 10962: 10938:Mohanty 1980 10893:Potter (2006 10808: 10803: 10788:Deutsch 1988 10780: 10726:Andrew Cohen 10705: 10688:spirituality 10685: 10645: 10637: 10631: 10622: 10611: 10605: 10586: 10583: 10576: 10543: 10537: 10529: 10526: 10521: 10511: 10496: 10492: 10487:allegiance. 10483: 10479: 10473: 10468: 10463: 10459: 10453: 10439: 10431: 10427: 10419: 10417: 10393: 10380: 10372: 10368: 10364: 10362: 10355: 10349: 10346: 10342: 10330: 10324: 10320: 10316: 10311: 10303: 10299: 10297: 10292: 10288: 10284: 10280: 10276: 10274: 10265: 10261: 10257: 10251: 10245: 10241: 10236: 10232: 10228: 10224: 10220: 10216: 10211: 10189: 10185: 10183: 10174: 10169: 10157: 10151: 10147: 10143: 10139: 10134: 10114: 10108: 10084: 10055:Brahma Sutra 10050: 10046: 10044: 10028: 10016:Advaita-vāda 10015: 10013: 10001: 9999: 9986:Adi Shankara 9980:Adi Shankara 9973: 9969: 9960: 9929: 9916: 9911: 9905: 9899: 9897: 9892: 9883: 9879: 9869: 9861: 9856:Āgama Śāstra 9853: 9845: 9837: 9831: 9816: 9809: 9796: 9788: 9786: 9775: 9771: 9765: 9757: 9747:Perennialism 9736: 9702: 9696: 9690: 9684: 9678: 9676: 9671: 9667: 9662: 9651: 9645: 9639: 9635: 9629: 9623: 9618: 9612: 9598: 9588: 9582: 9577: 9573: 9554: 9532: 9516: 9512: 9507: 9503: 9490: 9475:Madhvacharya 9456: 9437: 9428: 9423: 9419: 9417: 9407: 9393: 9388: 9385: 9380: 9374: 9370: 9366: 9362: 9358: 9354: 9352: 9319: 9297:via negativa 9295: 9288: 9286: 9278: 9274: 9255: 9243: 9237: 9231: 9225: 9222: 9219:Similarities 9201: 9195: 9190: 9180: 9176:Ishta Devata 9151: 9133: 9114: 9100: 9080: 9064: 9053: 9046:South Indian 9029:Kavaḷē maṭha 9021: 9017: 9012:renunciation 9009: 8946: 8939: 8930: 8915: 8904: 8895: 8891: 8889: 8879:Adi Shankara 8878: 8874: 8870: 8864: 8860: 8854: 8847: 8843: 8839: 8835: 8831: 8827: 8823: 8817: 8813: 8809: 8805: 8801: 8797: 8793: 8789: 8783: 8776: 8772: 8768: 8764: 8760: 8756: 8750: 8744: 8740: 8732: 8722: 8718: 8712: 8704: 8698: 8694:Bhagavadgita 8692: 8686: 8680: 8676: 8674: 8669: 8656: 8653:Adi Shankara 8650: 8645: 8641: 8627: 8611: 8605: 8603: 8578: 8576: 8569: 8556: 8549: 8542: 8532: 8529: 8519: 8515: 8511: 8509: 8505: 8499: 8495: 8491: 8483: 8479: 8477: 8467: 8463: 8456: 8452: 8448:asparsa yoga 8446: 8444: 8439: 8431: 8428:prasamkhyana 8427: 8423: 8419: 8415: 8412:Prasamkhyana 8411: 8410: 8405: 8401: 8397: 8393: 8389: 8385: 8382:prasamkhyana 8381: 8377: 8373: 8369: 8367: 8362: 8355: 8349: 8345: 8343: 8338:Brahma Sutra 8337: 8333: 8329: 8325: 8321: 8319: 8313: 8309: 8305: 8303: 8295: 8291: 8288:pratyagatman 8287: 8281: 8277: 8274:tat tvam asi 8273: 8267: 8257: 8251: 8249: 8245:That you are 8244: 8232: 8225: 8222: 8219:Aitareya V.3 8214: 8201: 8194: 8188: 8182: 8174:tat tvam asi 8172: 8162: 8158: 8154: 8152: 8147: 8141:tat tvam asi 8140: 8136: 8132: 8128: 8120: 8116: 8112: 8111: 8105: 8097: 8087: 8083: 8075: 8072: 8060: 8053: 8047: 8043: 8039: 8035: 8031: 8023: 8019: 8013: 8011: 8006: 8002: 7998: 7994: 7990: 7986: 7982: 7981:The role of 7980: 7974: 7964: 7950: 7944: 7937:Brahma-jnana 7936: 7932: 7930: 7926: 7914: 7910: 7906: 7898: 7894: 7888: 7880: 7876:svatahsiddha 7875: 7872:svapramanaka 7871: 7867: 7863: 7859: 7855: 7843: 7839: 7835: 7831: 7827: 7824:Brahmasutras 7823: 7817: 7807: 7805: 7799: 7791: 7789: 7784: 7780: 7777: 7759: 7753: 7749: 7747: 7742: 7737: 7732: 7728: 7724: 7720: 7713: 7707:Nididhyāsana 7705: 7695: 7691: 7687: 7669: 7660: 7657:nididhyasana 7656: 7652: 7648: 7644: 7640: 7638: 7635:(meditation) 7633:nididhyasana 7632: 7628: 7624: 7611: 7601: 7589: 7581: 7573: 7565: 7559: 7549: 7543: 7535: 7529: 7525: 7517: 7510: 7506: 7502: 7500: 7488: 7485:nididhyasana 7484: 7480: 7476: 7470: 7466: 7462: 7461: 7440: 7438: 7423: 7416: 7414: 7402: 7392: 7387: 7381: 7379: 7358: 7351: 7345: 7341: 7333: 7327: 7287: 7283: 7280:vivarta-vada 7279: 7275: 7269: 7264: 7258: 7251: 7247: 7245: 7240: 7236: 7232: 7229:parinamavada 7228: 7226: 7222:parinamavada 7221: 7217: 7215: 7208: 7207: 7201:Brahman and 7198: 7193: 7188: 7186: 7178: 7176: 7168: 7164: 7160:Parinamavada 7158: 7155: 7150:Satkāryavāda 7148: 7122: 7111:Satkāryavāda 7102: 7099:Parinamavada 7098: 7088: 7053: 7051: 7045: 7037: 7027: 7022: 7014: 7011: 7008:(appearance) 7001: 6994: 6990: 6986: 6982: 6980: 6975: 6970:Adi Shankara 6965: 6963: 6954: 6950: 6946: 6942: 6938: 6934: 6930: 6926: 6923: 6918: 6914: 6908: 6904: 6900: 6898: 6893: 6887: 6883: 6879: 6873: 6872: 6866: 6855: 6851: 6847: 6838: 6834: 6830: 6824: 6818: 6812: 6810: 6806: 6802: 6796: 6794: 6784: 6776: 6770: 6764: 6761:Satcitananda 6745:Mahasanghika 6738: 6732: 6730: 6721: 6718:Svasaṃvedana 6701: 6698: 6691: 6688: 6680: 6673: 6669: 6663: 6658: 6650: 6646: 6640: 6614: 6600: 6599: 6589: 6587: 6582: 6579: 6574: 6570: 6560: 6525: 6522:Pāramārthika 6521: 6504: 6500: 6495:pratibhasika 6494: 6491:pratibhasika 6490: 6485:Prātibhāsika 6482: 6474: 6468: 6460: 6456: 6448: 6442: 6437:Pāramārthika 6434: 6429: 6409: 6406: 6396: 6392: 6366: 6363:Prakasatmans 6358: 6354: 6350: 6346: 6337: 6333: 6329: 6323: 6317: 6308: 6303: 6299: 6295: 6291: 6279: 6275: 6271: 6267: 6262: 6260:, rooted in 6253: 6249: 6245:tat tvam asi 6243: 6235:nididhyāsana 6233: 6227: 6223: 6217: 6212: 6205: 6203: 6192: 6179: 6161: 6157: 6153: 6147: 6142: 6130: 6124: 6119: 6115: 6093: 6089: 6084: 6078: 6051:Paul Deussen 6047:doxographies 6035: 6023: 6019: 6011: 6005: 5996: 5994: 5982: 5978: 5974: 5970: 5967:Advaita-vada 5966: 5962: 5960: 5942: 5938: 5934: 5926: 5924: 5918: 5914: 5910: 5900: 5896: 5888: 5884: 5883: 5870: 5868: 5836: 5830: 5811: 5805: 5796: 5794: 5782: 5774: 5766: 5748: 5743: 5739: 5733: 5729:tat tvam asi 5727: 5717: 5713: 5709: 5703: 5697: 5695: 5690: 5686: 5672: 5666: 5660: 5646: 5638: 5632: 5631:) refers to 5620: 5618: 5610:Adi Shankara 5603: 5568: 5493: 5492: 5491: 5486:Adi Shankara 5461: 5385: 5358:Arthashastra 5353:Dharmaśāstra 5324:Nyāya Sūtras 5294: 5293: 5268: 5247: 5216: 5192: 5007:Swaminarayan 4872:Madhvacharya 4863:(Tattvavada) 4826:Adi Shankara 4804: 4729: 4713: 4697: 4690: 4683: 4676: 4669: 4664:Pratyabhijna 4662: 4655: 4639: 4632: 4625: 4618: 4611: 4604: 4597: 4590: 4583: 4566: 4565: 4548: 4530: 4523: 4516: 4509: 4502: 4474: 4467: 4460: 4453: 4446: 4439: 4292:David Godman 4286:Non-academic 4235:Paul Deussen 4202: 4201: 4200: 4178: 4177: 4176: 4140: 4139: 4101: 4100: 4099: 4057: 4056: 4055: 4008: 4007: 4006: 3997:Gorakshanath 3989: 3988: 3987: 3951:Contemporary 3950: 3949: 3948: 3902:Adi Shankara 3890: 3889: 3867: 3866: 3855: 3854: 3838: 3837: 3826: 3825: 3810:Advaita-Yoga 3809: 3808: 3788: 3778:Adi Shankara 3777: 3776: 3765: 3764: 3714: 3661:Self-enquiry 3640: 3603:Pratyabhijna 3595: 3594: 3593: 3569:Three Bodies 3564:Tat Tvam Asi 3522: 3521: 3493: 3492: 3491: 3474:Pratyabhijna 3460: 3459: 3458: 3441: 3440: 3439: 3332: / 3328: / 3324: / 3320: / 3318:and Buddhism 3316: / 3280:Architecture 3243:Other topics 3181: 3164: 3136:Four varnas: 3135: 3106: 3099: 3092: 3085: 3078: 3071: 3064: 3057: 3050: 3043: 3036: 3029: 3022: 3015: 2997: 2990: 2983: 2961: 2954: 2947: 2940: 2933: 2926: 2921:Panchatantra 2919: 2912: 2905: 2898: 2891: 2884: 2877: 2872:Nyāya Sūtras 2870: 2863: 2856: 2849: 2842: 2835: 2830:Artha Śastra 2828: 2821: 2795: 2788: 2781: 2774: 2756: 2749: 2742: 2737:Kūrma Purana 2735: 2730:Linga Purana 2728: 2723:Shiva Purana 2721: 2714: 2709:Padma Purana 2707: 2700: 2693: 2686: 2679: 2672: 2665: 2658: 2651: 2644: 2637: 2630: 2607: 2600: 2585:s (Hinduism) 2582: 2574: 2515: 2508: 2501: 2495:Atharvaveda: 2494: 2485: 2478: 2471: 2462: 2455: 2448: 2441: 2434: 2427: 2420: 2411: 2404: 2397: 2359: 2350: 2343: 2336: 2329: 2209:Shraddhanand 2184:Ravi Shankar 2164:R. D. Ranade 2025:Śyāma Śastri 2020:Swaminarayan 1980:Rupa Goswami 1890:Morya Gosavi 1850:Jiva Goswami 1750:Adi Shankara 1576:Pratyabhijña 1542: 1535: 1528: 1521: 1514: 1507: 1501: 1500: 1307:Samavartanam 1287:Vidyāraṃbhaṃ 1272:Annaprashana 1196:Dandiya Raas 1171:Mohiniyattam 1064:Nididhyāsana 869:Epistemology 801:Brahmacharya 681:Ātman (self) 644: 588:Brahmacharya 517:Saccidānanda 469:Panchikarana 345: 278: 269: / 265:Other major 189: 123: 122: 77: 25: 30153:Transtheism 30077:Vivartavada 29967:Rājamaṇḍala 29922:Paramananda 29722:Apauruṣheyā 29717:Anupalabdhi 29576:Vivekananda 29541:Dharmakirti 29501:Buddhaghosa 29491:Yājñavalkya 29298:Jain Agamas 29293:Hindu texts 29172:Navya-Nyāya 29108:Svatantrika 29103:Sautrāntika 28992:Vaisheshika 28857:WikiProject 28729:Persecution 28717:Nationalism 28707:Iconography 28587:Ratha Yatra 28498:Janmashtami 28493:Rama Navami 28421:Vanaprastha 28372:Varnashrama 28348:Ritushuddhi 28333:Vidyarambha 28323:Chudakarana 28313:Nishkramana 28288:Garbhadhana 27929:Thirukkural 27924:Thiruppugal 27852:Nāradasmṛti 27815:Mahabharata 27593:Atharvaveda 27471:Vaisheshika 27358:Puruṣārthas 27217:Vedānta Hub 27191:‹ The 27047:Neo-Advaita 27022:, Routledge 27012:Neo-Vedānta 25816:16 February 25787:16 February 25758:21 December 25610:Web-sources 25497:(1): 1–42. 25484:, Routledge 25355:26 November 23265:, Routledge 23000:, Routledge 22991:, Routledge 22881:, Routledge 22384:29 November 21850:, Routledge 21621:, MacMillan 21602:. Penguin. 21577:: 179–206. 21393:. Chicago: 21347:(1): 98–109 21304:13 December 21020:30 December 20867:Caplan 2009 20401:Stoker 2016 20389:Talbot 2001 20298:Madaio 2017 20148:Isaeva 1993 20136:Fowler 2002 20046:Stoker 2016 19895:Potter 2006 19862:, Ashgate, 19813:Hacker 1995 19801:Lipner 2000 19789:Mayeda 1992 19777:Mayeda 1992 19726:Mayeda 2006 19514:, pp. 62–63 19427:Pandey 2000 19188:Mahony 1997 19176:Brooks 1990 19152:Isaeva 1995 18941:pg. 180-181 18893:Indich 2000 18688:Fowler 2002 18653:Hacker 1995 18320:Isaeva 1993 18296:Isaeva 1993 18284:Mudgal 1975 18272:Comans 2000 18260:Potter 1981 18194:Grimes 1998 18149:Isaeva 1993 17860:Pandey 2000 17848:Pandey 2000 17824:Hacker 1995 17797:Hacker 1995 17785:Hacker 1995 17722:Mayeda 2006 17705:Sharma 2007 17671:Isaeva 1993 17654:Isaeva 1993 17595:Sharma 2007 17556:Coburn 1984 17508:Grimes 1990 17496:Isaeva 1993 17481:Koller 2013 17421:Mayeda 2006 17409:Mayeda 2006 17307:Mayeda 1992 17295:Mayeda 1992 17283:Mayeda 1992 17271:Mayeda 1992 17259:Mayeda 1992 17247:Mayeda 1992 17235:Mayeda 1992 17223:Potter 2008 17199:Potter 1998 17158:Potter 2008 17027:Mayeda 1992 17015:Mayeda 1992 17003:Mayeda 1992 16991:Mayeda 1992 16931:Mayeda 1992 16916:Mayeda 1992 16880:Mayeda 1992 16868:Lipner 2000 16856:Mayeda 1992 16844:Mayeda 1992 16817:Lipner 2000 16800:Mayeda 1992 16776:Grimes 1996 16679:Lipner 2000 16594:Mayeda 1992 16582:Mayeda 1992 16555:Murthi 2009 16496:Nelson 1996 16426:Sharma 2000 16375:Grimes 2004 16264:Grimes 1996 16230:Mayeda 2006 16213:Potter 2014 16177:Mayeda 2006 16165:Mayeda 2006 16153:Mayeda 1992 16062:, p. . 16043:Comans 2000 16031:Comans 2000 15881:Heim (2005) 15786:, pp.  15784:Grimes 1996 15707:Mayeda 2006 15654:Comans 2000 15465:Murthi 2009 15453:Potter 2006 15438:Mayeda 1992 15414:Murthi 2009 15402:Murthi 2009 15390:Murthi 2009 15354:Murthi 2009 15337:Mayeda 1992 15327:, p. . 15325:Grimes 1990 15313:Murthi 2009 15289:Werner 1994 15212:Mayeda 1992 15084:Potter 2008 15026:Ganeri 2019 15011:Indich 2000 14999:Indich 2000 14987:pp. 268–273 14983:Hume (1921) 14932:Indich 2000 14920:Comans 2000 14872:Sharma 2004 14855:Wilber 2000 14843:Indich 2000 14831:Sharma 2004 14819:Mayeda 1992 14807:Sharma 2007 14790:, pp.  14776:Fowler 2002 14752:Sharma 2007 14666:Mayeda 1992 14555:Sharma 1997 14519:Renard 2010 14507:Sharma 1995 14478:Fowler 2002 14461:Sharma 1995 14429:Grimes 2004 14393:Sharma 2008 14381:Mayeda 1992 14362:Mayeda 1992 14350:Mayeda 1992 14335:Mayeda 1992 14320:Mayeda 1992 14308:Mayeda 1992 14293:Koller 2013 14141:Koller 2013 14129:Koller 2006 14117:Koller 2013 14083:Koller 2006 14060:Mayeda 1992 14036:Isaeva 1993 13995:Mayeda 1992 13932:Madaio 2017 13920:Sharma 1993 13893:Madaio 2017 13790:Hacker 1995 13698:Sharma 2006 13639:Mayeda 1992 13616:Comans 2000 13588:, p. . 13559:Madaio 2017 13542:Mayeda 1992 13502:Dubois 2013 13449:Hacker 1995 13418:Madaio 2017 13274:Lipner 2000 13259:Lipner 2000 13247:Mayeda 2006 13220:Comans 2000 13201:, p. . 13175:Sharma 1995 13163:Indich 2000 13148:Koller 2013 13092:Mayeda 2006 12930:Potter 2008 12868:Chatushkoti 12847:citta-mātra 12757:Indich 2000 12465:Parabrahman 12357:Sharma 2000 12281:Fowler 2002 12190:concept of 12154:no creation 11962:Fowler 2005 11945:Bowker 2003 11805:0-415215277 11719:Sharma 1993 11476:British Raj 11436:Hacker 1995 11414:Stoker 2016 11324:Mayeda 1992 11317:Mayeda 1992 11286:Mayeda 1992 11252:Ganeri 2019 11203:Ganeri 2019 11155:Isaeva 1993 11147:Ganeri 2019 11139:Indich 2000 11038:vijnanatman 11018:Koller 2013 10982:Mayeda 1992 10884:Potter 2006 10874:Potter 2006 10836:Grimes 1990 10807:Literally: 10762:Panentheism 10707:Neo-Advaita 10627:Vivekananda 10592:Vivekananda 10579:Orientalism 10569:Neo-Vedanta 10552:Neo-Vedanta 10514:Dādū-panthī 10304:Pancapadika 10277:Ista-siddhi 10217:Pancapadika 10186:Pancapadika 10123:deification 9938:appearances 9799:written by 9789:Vākyapadīya 9743:Orientalism 9601:Vaishnavism 9578:Tattvadyota 9461:(qualified 9338:Vijnanavada 9314:Vijnanavada 9193:tradition. 9073:(Sanskrit: 8936:Other texts 8926:Brahmasutra 8918:Brahmasutra 8892:karma-kanda 8844:Brahmasutra 8822:. Like the 8420:brahmajnana 8378:prasamcaksa 8280:refers to ' 8237:Mandukya II 8171:तत्त्वमसि, 8028:neo-Vedanta 7916:anupalabdhi 7852:soteriology 7848:metaphysics 7651:(hearing), 7627:(hearing), 7449:neo-Advaita 7443:and attain 7432:Vyasa Sutra 7405:(knowledge) 7388:Videhamukti 7334:jivan-ātman 7252:Vivartavada 7170:Vivartavada 7119:Vivartavada 7103:vivartavada 7030:Prakasatman 6869:(ignorance) 6848:Vyāvahārika 6635:causal body 6628:subtle body 6451:Vyāvahārika 6401:Paramahamsa 6185:jivan-ātman 6071:Metaphysics 6055:neo-Vedanta 6016:Yajnavalkya 6008:Frits Staal 5856:movements. 5854:Neo-Vedānta 5777:written by 5767:Vākyapadīya 5643:Prakasatman 5634:vivartavada 5334:Yoga Sutras 5286:Vachanamrut 5241:Atharvaveda 5194:Major texts 5144:Vaisheshika 5083:Vivekananda 5073:Neo-Vedanta 4967:Chakradhara 4957:Mahanubhava 4882:Vyasatirtha 4707:Neo-Vedanta 4678:Pramanavada 4671:Panchartika 4627:Mahanubhava 4575:Vaishnavite 4549:Sub-schools 4462:Vaisheshika 4224:Scholarship 4204:Neo-Vedanta 4010:Neo-Advaita 3856:Neo-Vedanta 3501:Neo-Advaita 3326:and Judaism 3322:and Sikhism 3290:Iconography 3215:Nationalism 3208:Persecution 2992:Shiva Stuti 2886:Yoga Sutras 2716:Agni Purana 2618:Other texts 2609:Mahabharata 2352:Atharvaveda 2249:Vivekananda 2174:Rama Tirtha 2169:Ramakrishna 2144:Nigamananda 2134:Mahesh Yogi 2010:Sripadaraja 2000:Siddheshwar 1895:Mukundarāja 1875:Madhusūdana 1865:Kanaka Dasa 1785:Chakradhara 1729:Yajnavalkya 1719:Vishvamitra 1588:Pancharatra 1486:Vaisheshika 1442:Ratha Yatra 1390:Janmashtami 1385:Rama Navami 1302:Ritushuddhi 1277:Chudakarana 1267:Nishkramana 1237:Garbhadhana 1206:Pandav Lila 1115:Bhakti yoga 1000:Prāyaścitta 771:Niti śastra 619:Bhakti yoga 598:Vānaprastha 413:Vishvakarma 346:Post-Vedic: 182:Vaishnavism 124:Traditional 30148:Nonduality 30112:Categories 30027:Svātantrya 29917:Paramatman 29872:Kshetrajna 29847:Ishvaratva 29787:Cittabhumi 29782:Chidabhasa 29732:Asiddhatva 29652:Abhasavada 29626:Guru Nanak 29561:Vasubandhu 29387:Upanishads 29381:Tirukkuṟaḷ 29340:Panchadasi 29145:Bhedabheda 29093:Madhyamaka 28933:Monotheism 28558:Kumbh Mela 28526:Gudi Padwa 28471:Durga Puja 28456:Shivaratri 28328:Karnavedha 28308:Namakarana 28270:Tirthatana 28037:Dattatreya 27874:Subhashita 27847:Manusmriti 27724:Dhanurveda 27657:Taittiriya 27642:Kaushitaki 27629:Upanishads 27402:Aparigraha 27304:Philosophy 27124:17 January 26917:sc76000837 26887:: 81–121. 26631:Shankara, 26558:30 January 26532:30 January 26502:30 January 26329:25 January 26082:29 January 26024:8 February 25937:16 January 25728:8 February 25694:Wisdomlimb 25692:Sanskrit: 25674:Wikisource 25672:Sanskrit: 25658:13 January 25572:2 February 25405:(1): 47–48 25388:29 January 25169:28 January 25060:28 January 24968:26 January 24786:30 January 24621:8 February 24536:13 January 24460:28 January 23963:27 January 23862:, Harper, 23849:3 February 23806:28 January 23492:, Springer 23480:28 January 23399:26 January 23282:(6): 101. 22943:28 January 22910:26 January 22670:5 February 22584:2 February 22506:"Hinduism" 22368:(3): 684, 22205:8 December 21879:8 November 21491:29 January 21252:12 January 21228:"Anubhava" 20891:Gleig 2011 20879:Lucas 2011 20855:Lucas 2011 20704:29 January 20641:29 January 20602:29 January 20363:Clark 2006 20058:Clark 2006 20010:Bader 2001 19641:Sarma 1996 19566:Sarma 1997 19207:, p.  19205:Rosen 2001 19128:Davis 2014 19104:Flood 1996 19092:Smith 2003 19041:Brown 1983 18970:2 February 18770:Sarma 1994 18661:Baird 1986 18447:2 February 18370:, p.  18075:Rosen 2006 18060:9 February 18021:9 February 17966:, p.  17964:Flood 1996 17908:9 February 17395:, p.  16761:Braue 1984 16664:Black 2012 16618:Braue 1984 16528:Sarma 2007 16339:Barua 2015 16276:Datta 1932 15963:Dalal 2009 15905:Rao (1926) 15834:Davis 2010 15734:Dalal 2009 15152:Brodd 2009 15065:Yao (2005) 15053:Murti 1983 14908:Sarma 1996 14896:Sarma 1996 14734:Shankara, 14641:, "Atman". 14567:Murti 1996 14203:Davis 2010 14048:Dalal 2009 14024:Milne 1997 13947:Milne 1997 13862:Staal 2008 13814:Baird 1986 13523:Barua 2015 13322:Davis 2014 13121:Menon 2012 13040:Milne 1997 13016:Allen 2017 12979:References 12889:Yogacarins 12737:Madhyamaka 12682:istadevata 12631:Vibhāņdaka 12587:Upanishads 12562:Upanishads 12558:Upanishads 12554:Upanishads 12510:paramatman 12214:Aiyar 1914 12188:Yogacharas 12063:(हेतु) or 11966:Upanisadic 11951:universe." 11949:phenomenal 11863:Wikisource 11861:Sanskrit ( 11775:Payne 2005 11472:Bader 2001 11464:renunciate 11418:Vidyaranya 11364:Sinha 2016 11348:Menon 2012 11342:paramatman 11310:Sinha 2016 11302:Menon 2012 11294:Davis 2010 11258:Murti 1983 11235:Murti 1983 11207:Menon 2012 11151:Murti 1983 11143:Menon 2012 11002:Menon 2012 10961:Shankara, 10926:Menon 2012 10840:Menon 2012 10830:, and the 10820:Upanishads 10816:Upanishads 10696:nondualism 10612:nirvikalpa 10489:Bhedabheda 10471:doxography 10442:Vidyāraṇya 10414:Vidyāraṇya 10389:hatha yoga 10260:, and the 10190:Istasiddhi 10166:renunciate 10131:renunciate 10119:Vidyaranya 10025:Badarayana 9990:See also: 9944:, and not 9876:Upanishads 9793:Bhartṛhari 9647:Bhedabheda 9638:, ten are 9570:nihilistic 9492:Ramanuja's 9463:nondualism 8989:See also: 8972:, and the 8954:Atma bodha 8900:Upanishads 8824:Upanishads 8819:Badarayana 8810:Upanishads 8806:Upanishads 8765:Upanishads 8761:Upanishads 8741:Upanishads 8714:Upanishads 8691:, and the 8682:Upanishads 8630:Upanishads 8599:Aparigraha 8440:mahavakyas 8432:mahavakyas 8416:mahavakyas 8402:Upanishads 8363:Mahavakyas 8226:is Brahman 8164:Mahavakyas 8148:Mahavakyas 8106:Mahavyakas 8067:See also: 8007:pratipatta 7911:arthāpatti 7725:mahavakyas 7674:Upanishads 7614:Mumukṣutva 7411:Jnana Yoga 7401:Attaining 7383:Jivanmukti 7314:See also: 7286:, and the 7109:See also: 6905:loka drsti 6716:See also: 6659:Jivanmukta 6543:See also: 6443:paramartha 6420:See also: 6296:mahavakyas 6254:jivanatman 6240:mahavakyas 6199:liberation 6162:jivanatman 6069:See also: 5987:Madhyamaka 5963:Puruṣavāda 5833:Vidyaranya 5826:mahavakyas 5786:Vidyaranya 5771:Bhartṛhari 5740:(jiv)Ātman 5625:nondualism 5581:philosophy 5464:Indic text 5363:Kama Sutra 5249:Upanishads 4877:Jayatirtha 4807:(Mayavada) 4795:Prabhākara 4585:Bhedabheda 4340:Nondualism 4304:Categories 4260:Max Müller 4114:Madhyamika 4070:Upanishads 4045:Influences 3932:Vidyaranya 3927:Amalananda 3799:Atma bodha 3755:Panchadasi 3694:Jivanmukta 3646:Jnana yoga 3631:Meditation 3549:Mahāvākyas 3506:Nondualism 3166:Varna-less 3038:Tiruppukal 2999:Vayu Stuti 2963:Panchadasi 2956:Swara yoga 2844:Kama Sutra 2783:Dhanurveda 2443:Taittiriya 2421:Yajurveda: 2413:Kaushitaki 2390:Upanishads 2382:Upanishads 2306:Scriptures 2154:Prabhupada 2070:Vidyaranya 1955:Ram Charan 1930:Prabhākara 1845:Jayatīrtha 1795:Dadu Dayal 1790:Chāngadeva 1649:Bharadwaja 1639:Ashtavakra 1405:Kumbh Mela 1353:Durga Puja 1282:Karnavedha 1262:Nāmakaraṇa 1191:Yakshagana 1120:Karma yoga 1110:Jnana yoga 1105:Hatha yoga 1042:Meditation 1015:Tirthadana 796:Aparigraha 652:Paramātman 637:Liberation 629:Karma yoga 624:Jnana yoga 353:Dattatreya 153:Traditions 78:Historical 29887:Mithyatva 29777:Chaitanya 29772:Catuṣkoṭi 29737:Asatkalpa 29712:Anavastha 29687:Aishvarya 29606:Sakayanya 29601:Sadananda 29566:Gaudapada 29551:Nagarjuna 29506:Patañjali 29322:Principal 29304:Kamasutra 29098:Yogachara 29017:Raseśvara 28781:Theosophy 28712:Mythology 28692:Criticism 28660:Etymology 28618:Svādhyāya 28517:New Year 28466:Navaratri 28438:Festivals 28416:Grihastha 28389:Kshatriya 28363:Antyeshti 28338:Upanayana 28303:Jatakarma 28293:Pumsavana 28280:Sanskaras 28245:Naivedhya 28199:Practices 28144:Mahavidya 28112:Saraswati 28099:Goddesses 28057:Kartikeya 27954:Athichudi 27909:Tirumurai 27762:Vyākaraṇa 27729:Natyaveda 27677:Chandogya 27602:Divisions 27583:Yajurveda 26933:Gaudapada 26909:0002-7189 26901:1477-4585 26863:Gurukulam 26364:Ramanajua 26344:Gaudapada 26299:3 January 26152:4 January 26119:3 January 25977:Sanskrit: 25511:170613052 25345:171790006 24697:Sanskrit: 24693:218363449 24579:CiteSeerX 24526:240322563 24224:3 January 23976:Upaniṣads 23942:Upaniṣads 23676:169267710 23587:(2011) , 23578:145752220 23550:143690641 23342:170532752 23276:Religions 23162:3 January 23072:170138813 22810:144344856 22251:885589248 22233:3 January 22034:Religions 22026:225385862 21928:143714018 21740:3 January 21591:170638191 21556:: 15–27. 21280:"Brahman" 21166:3 January 21135:170754201 20947:171944554 20838:Katz 2007 20786:144711827 20749:170870115 20656:King 2002 20566:King 2002 20554:King 2002 20515:King 2002 20286:Fort 1998 20274:Fort 1996 20199:King 1999 20082:King 2002 20070:King 2002 19880:King 1999 19614:Raju 1971 19524:Raju 1992 19313:King 2002 19298:King 2002 19017:Neog 1980 19007:, pp. 5–7 17690:, pp. 2–3 17543:, pp. 2–3 16513:Raju 1971 16327:Flood1996 16315:King 1999 15591:King 1999 15236:Raju 1992 15176:Raju 2006 15113:Raju 2006 14971:Raju 1985 14884:King 1995 14788:Raju 1985 14100:Long 2020 13905:King 1995 13778:King 1995 13722:King 2002 13710:King 2013 13472:King 2002 13187:Fost 1998 12901:King 2002 12699:Nagarjuna 12635:Ŗșyaśŗnga 12583:Aranyakas 12579:Brahmanas 12449:Svādhyāya 12222:Fort 1998 12075:(कार्य), 12059:(निदान), 12055:(कारण), 11837:, p. 63; 11822:, p. 64, 11684:King 1995 11519:See also 11484:King 2002 11458:him as a 11444:King 2002 11422:jagadguru 11387:2.51-14; 11228:Wood 1992 10932:King 1995 10863:King 2002 10757:Pantheism 10623:Raja yoga 10518:Niścaldās 10464:digvijaya 10321:mulavidya 10213:Padmapada 10170:digvijaya 9922:Ajātivāda 9918:Gauḍapāda 9828:Gaudapada 9801:Gauḍapāda 9720:Gaudapada 9519:Brahman. 9402:posits a 9342:Sunyavada 9306:Sunyavada 9302:neti neti 9281:Gauḍapāda 9266:pantheist 9005:Shringeri 8907:epistemic 8779:outlook". 8374:mahavakya 8269:mahavakya 8223:Prajñānam 8084:adhyaropa 8069:Neti Neti 7895:pratyakṣa 7832:pratyaksa 7692:svadhyaya 7645:jnanayoga 7603:Samādhāna 7507:Sampattis 7503:Samanyasa 7472:svādhyāya 7115:Ajativada 7048:(sheaths) 6977:position. 6955:mulavidya 6939:mulavidya 6840:neti neti 6655:ajativada 6565:: ātman, 6457:vyavahara 6355:mulavidya 6213:samanyasa 6207:svādhyāya 5925:The word 5869:The word 5865:Etymology 5801:immediate 5783:jagadguru 5779:Gauḍapāda 5619:The term 5373:Tirumurai 5231:Yajurveda 5135:Patanjali 5088:Aurobindo 5053:Bamakhepa 4987:Sankardev 4816:Gaudapada 4490:Heterodox 3912:Sureśvara 3897:Gaudapada 3766:Gaudapada 3651:Rāja yoga 3636:Svādhyāya 3620:Practices 3589:Neti neti 3544:Ajativada 3340:Criticism 3334:and Islam 3295:Mythology 3148:Kshatriya 3080:Athichudi 3017:Tirumurai 2935:Tirumurai 2544:Vyākaraṇa 2480:Chandogya 2472:Samaveda: 2360:Divisions 2338:Yajurveda 2298:Ātmatuṣṭi 2254:Yogananda 2229:Trailanga 2224:Sivananda 2089:Aurobindo 2075:Vyasaraja 2040:Tyagaraja 1990:Sankardev 1960:Ramananda 1855:Jñāneśvar 1830:Harivansh 1815:Gaudapada 1775:Chaitanya 1714:Vashistha 1684:Patanjali 1664:Jamadagni 1583:Vaishnava 1571:Pashupata 1348:Navaratri 1325:Festivals 1292:Upanayana 1257:Jatakarma 1242:Pumsavana 1161:Kuchipudi 1156:Kathakali 1125:Rāja yoga 1059:Samādhāna 940:Prarthana 914:Practices 841:Svādhyāya 445:Mythology 440:Cosmology 433:Worldview 378:Kartikeya 309:Prajapati 248:Saraswati 30052:Tanmatra 30047:Tajjalan 30037:Syādvāda 29937:Pradhana 29912:Padārtha 29877:Lakshana 29822:Ekagrata 29667:Adrishta 29662:Adarsana 29640:Concepts 29621:Mahavira 29586:Ramanuja 29536:Chanakya 29471:Avatsara 29466:Valluvar 29406:Vedangas 29220:Gandhism 29123:Medieval 29072:Syādvāda 29057:Charvaka 29029:Pāṇiniya 28923:Idealism 28837:Category 28788:Glossary 28756:Buddhism 28722:Hindutva 28682:Calendar 28563:Haridwar 28541:Vaisakhi 28536:Puthandu 28426:Sannyasa 28343:Keshanta 28174:Shashthi 28010:Trimurti 27837:Nitisara 27810:Ramayana 27805:Itihasas 27777:Jyotisha 27719:Ayurveda 27711:Upavedas 27692:Mandukya 27637:Aitareya 27619:Aranyaka 27614:Brahmana 27588:Samaveda 27513:Charvaka 27313:Concepts 27294:Timeline 27286:Glossary 27269:Hinduism 27193:template 26958:Shankara 26819:(1995), 26587:Archived 26496:Archived 26466:Archived 26460:teachers 26431:Archived 26396:Archived 26367:Archived 26347:Archived 26323:Archived 26293:Archived 26269:Archived 26231:Archived 26207:Archived 26146:Archived 26113:Archived 26076:Archived 26048:Archived 26045:Shankara 26018:Archived 25982:Archived 25957:Archived 25931:Archived 25888:"effect" 25862:Archived 25752:Archived 25722:Archived 25697:Archived 25677:Archived 25627:Archived 25566:Archived 25436:archived 25382:Archived 25349:Archived 25163:archived 25054:Archived 24962:Archived 24780:Archived 24729:archived 24702:Archived 24648:archived 24615:Archived 24605:(2001). 24530:archived 24454:archived 24401:19 March 24392:archived 24350:1 August 24341:archived 24218:Archived 23974:(2008), 23957:archived 23939:(1998), 23843:Archived 23800:archived 23511:1 August 23505:archived 23474:archived 23390:archived 23189:Archived 23156:Archived 23023:Archived 22937:archived 22904:Archived 22870:45954597 22831:5 August 22825:archived 22620:archived 22578:Archived 22530:5 August 22524:Archived 22504:(2013). 22298:1 August 22292:archived 22247:ProQuest 22224:archived 22199:archived 21952:archived 21873:archived 21776:archived 21734:Archived 21485:Archived 21481:11044869 21298:archived 21246:archived 21218:1 August 21212:archived 21160:archived 21148:, SUNY, 21011:Archived 20817:Archived 20698:Archived 20635:Archived 20596:Archived 20494:Archived 18964:Archived 18872:Archived 18828:Archived 18724:Archived 18441:Archived 18125:Archived 18105:Archived 18054:Archived 18015:Archived 17902:Archived 17775:, p. 857 16079:Archived 13734:Loy 1988 12793:Archived 12741:Yogacara 12599:Sanskrit 12575:Samhitas 12541:Sanskrit 12443:Compare 12306:avarice. 12249:matters; 12087:(शुङ्ग). 12045:Hinduism 12031:Compare 11931:Universe 11900:immanent 11896:infinite 11878:Compare 11668:Shankara 11616:अद्वितीय 11500:Subitism 11431:darśanam 11174:Archived 10902:Bhaskara 10752:Pandeism 10736:See also 10698:, where 10484:darsanas 10480:darsanas 10432:Advaitic 10354:and the 10333:Śrīharṣa 10312:Vivarana 10198:Vivarana 10148:darsanas 10144:darsanas 10100:Ramanuja 10096:Bhaskara 10035:Writings 9966:Kumarila 9761:darsanas 9664:Shaktism 9626:Shaivism 9609:Shaktism 9605:Shaivism 9589:māyāvāda 9496:Shankara 9467:Ramanuja 9446:Bhaskara 9430:Ramanuja 9424:Māyāvāda 9400:Buddhism 9272:school. 9270:Yogacara 9262:realists 9245:dharmata 9140:Hinduism 9093:Sringeri 8922:pramanas 8773:Shankara 8743:such as 8616:—  8567:—  8436:Vivarana 8036:anubhava 8032:anubhava 8020:anubhuti 8003:anubhava 7995:anubhava 7987:anubhuti 7983:anubhava 7975:Anubhava 7884:pramāṇas 7856:pramanas 7717:subitist 7455:and the 7428:—  7369:—  7272:Vivarana 7248:Prakriti 7237:svabhava 7165:parinama 7034:Vivarana 6995:prakriti 6747:school. 6694:prakriti 6590:jivatman 6571:caitanya 6567:Sanskrit 6373:illusion 6347:Prakriti 6325:prakriti 6288:subitist 6272:anubhava 6137:and the 6120:darśanas 6075:Ontology 6041:and the 5990:Buddhism 5983:māyāvāda 5847:theistic 5810:and the 5755:Buddhism 5687:jivatman 5668:jivatman 5592:orthodox 5557:Sanskrit 5409:Hinduism 5296:Shastras 5236:Samaveda 5171:Valluvar 4942:Nimbarka 4902:Vallabha 4846:Ramanuja 4734:Acharyas 4730:Teachers 4649:Shaivite 4557:Smartist 4518:Buddhism 4504:Charvaka 4427:Orthodox 4403:a series 4401:Part of 4229:Academic 4119:Yogacara 4102:Buddhism 4058:Hinduism 3886:Teachers 3684:Anubhava 3518:Concepts 3454:Vivarana 3353:Glossary 3285:Calendar 3220:Hindutva 3143:Brahmana 2814:samhitas 2806:Shastras 2776:Ayurveda 2767:Upavedas 2602:Ramayana 2593:Itihasas 2559:Jyotisha 2526:Vedangas 2510:Mandukya 2406:Aitareya 2398:Rigveda: 2377:Aranyaka 2372:Brahmana 2345:Samaveda 2060:Valluvar 2055:Vallabha 2035:Tulsidas 1965:Ramanuja 1915:Nayanars 1900:Namadeva 1737:Medieval 1679:Kashyapa 1595:Charvaka 1566:Kapalika 1430:Puthandu 1420:Vaisakhi 1317:Antyesti 1297:Keshanta 1221:Adimurai 1216:Silambam 1181:Sattriya 1166:Manipuri 851:Mitahara 831:Santosha 791:Achourya 603:Sannyasa 593:Gṛhastha 452:Ontology 426:Concepts 214:Trimurti 177:Smartism 172:Shaktism 167:Shaivism 41:Hinduism 33:a series 31:Part of 30158:Vedanta 30123:Advaita 30097:More... 30067:Upekkhā 30062:Uparati 30042:Taijasa 30017:Śūnyatā 29987:Saṃsāra 29982:Samadhi 29947:Prakṛti 29902:Nirvāṇa 29852:Jivatva 29842:Ikshana 29797:Devatas 29767:Bhumika 29757:Brahman 29747:Avyakta 29692:Akrodha 29672:Advaita 29631:More... 29526:Jaimini 29430:More... 29140:Advaita 29130:Vedanta 29088:Śūnyatā 29047:Ājīvika 29039:Nāstika 29007:Vedanta 29002:Mīmāṃsā 28982:Samkhya 28962:Ancient 28918:Atomism 28913:Atheism 28826:Outline 28776:Sikhism 28771:Judaism 28766:Jainism 28647:Related 28623:Namaste 28476:Ramlila 28406:Ashrama 28394:Vaishya 28384:Brahmin 28207:Worship 28159:Rukmini 28149:Matrika 28122:Parvati 28117:Lakshmi 28107:Tridevi 28062:Krishna 28047:Hanuman 28042:Ganesha 27993:Deities 27879:Tantras 27869:Stotras 27822:Puranas 27767:Nirukta 27757:Chandas 27752:Shiksha 27744:Vedanga 27697:Prashna 27687:Mundaka 27609:Samhita 27578:Rigveda 27509:Nāstika 27494:Advaita 27481:Vedanta 27476:Mīmāṃsā 27456:Samkhya 27444:Schools 27432:Akrodha 27351:Saṃsāra 27331:Ishvara 27321:Brahman 27195:below ( 27158:Kannada 26925:1479270 26805:, BRILL 26750:History 26472:6 April 26237:14 July 26168:"artha" 25963:10 June 25878:"cause" 23353:, BRILL 23083:, BRILL 22802:4488090 22660:1397287 22138:1400333 21513:, BRILL 21434:1462581 20900:Sources 20741:1399467 20350:3033123 18498:, p. 54 17356:1399082 12707:Sunyata 12413:brahman 12365:brahman 12347:(blog). 12171:Vivarta 12167:vivarta 12085:Shungam 12081:parinam 11907:reality 11521:Purusha 11504:Hongaku 11456:deified 11332:Brahman 11185:prakāśa 11082:Brahman 10973:Brahman 10868:views.( 10723:Gangaji 10692:New Age 10615:samadhi 10420:darsana 10317:Bhamati 10253:Bhamati 10229:prakrti 10194:Bhāmatī 10047:Bhasyas 10021:Vedānta 9852:or the 9653:Advaita 9568:were a 9557:Advaita 9517:nirguna 9504:nirguna 9363:Brahman 9322:Brahman 9310:Advaita 9239:tathata 9227:sunyata 9174:and an 9148:worship 9106:samadhi 9085:Dvārakā 9044:of the 8875:Advaita 8871:Vedānta 8840:Vedānta 8798:Vedānta 8777:Advaita 8733:Vedānta 8677:Vedānta 8658:Bhashya 8646:Brahman 8512:Brahman 8496:Brahman 8488:Brahman 8478:In the 8468:Brahman 8368:In the 8334:Brahman 8326:Brahman 8266:in the 8159:Brahman 8125:Brahman 8092:witness 8088:apavada 8044:Brahman 8024:pramana 8022:) is a 7957:samādhi 7923:Samadhi 7907:upamāṇa 7899:anumāṇa 7836:anumana 7828:pramana 7819:pramana 7809:pramana 7800:Pramana 7750:sadhana 7733:Brahman 7696:sravana 7670:Sravana 7649:sravana 7625:sravana 7591:Śraddhā 7583:Titikṣa 7575:Uparati 7477:sravana 7352:samsara 7342:Brahman 7338:Brahman 7288:vivarta 7276:vivarta 7241:Brahman 7233:Brahman 7179:vivarta 7125:Vedanta 6989:in the 6943:upadana 6899:Due to 6880:adhyasa 6833:, God. 6831:Ishvara 6785:Brahman 6767:Brahman 6757:Brahman 6751:Brahman 6741:Dignāga 6712:Prakāśa 6595:Brahman 6561:Ātman ( 6553:Sunyata 6545:Samadhi 6511:Samkhya 6368:vivarta 6359:upadana 6319:purusha 6315:Samkhya 6311:Samkhya 6304:Brahman 6224:sravana 6189:Brahman 6158:Brahman 6085:Advaita 6020:Advaita 6012:Advaita 5997:Advaita 5947:Vedānta 5943:Vedānta 5935:Vedānta 5927:Vedānta 5919:Brahman 5911:Brahman 5901:Brahman 5897:samsara 5889:Advaita 5885:Advaita 5871:Advaita 5744:Brahman 5714:Brahman 5683:Reality 5678:Brahman 5648:Brahman 5639:vivarta 5621:Advaita 5605:acharya 5596:Vedānta 5588:sādhanā 5575:) is a 5348:Puranas 5226:Rigveda 5164:Secular 5112:Samkhya 4805:Advaita 4785:Jaimini 4775:Mīmāṃsā 4567:Advaita 4525:Jainism 4511:Ājīvika 4476:Vedanta 4469:Mīmāṃsā 4441:Samkhya 4310:Advaita 4095:Vedanta 4085:Samkhya 4075:Mimamsa 3874:Dasbodh 3534:Brahman 3449:Bhāmatī 3436:Schools 3419:Advaita 3358:Outline 3153:Vaishya 3121:Society 2972:Stotras 2623:Puranas 2549:Nirukta 2539:Chandas 2534:Shiksha 2517:Prashna 2503:Mundaka 2367:Samhita 2331:Rigveda 2194:Samarth 2030:Tukaram 1975:Ravidas 1709:Valmiki 1659:Jaimini 1629:Angiras 1624:Agastya 1616:Ancient 1502:Advaita 1496:Vedanta 1491:Mīmāṃsā 1471:Samkhya 1358:Ramlila 1100:Sādhanā 990:Tarpana 975:Kīrtana 970:Bhajana 921:Worship 846:Shaucha 821:Akrodha 667:Saṃsāra 531:Ishvara 500:Nirguna 495:Brahman 459:Tattvas 383:Krishna 368:Hanuman 363:Ganesha 299:Chandra 294:Ashvins 258:Parvati 253:Lakshmi 240:Tridevi 206:Deities 113:Śramaṇa 93:History 74:Origins 64:History 30163:Sufism 30138:Monism 30072:Utsaha 30022:Sutram 30012:Sthiti 30007:Sphoṭa 29977:Sakshi 29962:Puruṣa 29942:Prajna 29907:Niyama 29867:Kasaya 29812:Dravya 29802:Dharma 29762:Bhuman 29752:Bhrama 29707:Ananta 29702:Anatta 29697:Aksara 29682:Ahimsa 29657:Abheda 29647:Abhava 29596:Raikva 29516:Kapila 29511:Kanada 29208:Modern 29182:Shaiva 29150:Dvaita 29052:Ajñana 29012:Shaiva 28970:Āstika 28953:Moksha 28906:Topics 28847:Portal 28751:Baháʼí 28655:Hindus 28633:Tilaka 28602:Others 28578:Ujjain 28573:Prayag 28568:Nashik 28508:Pongal 28446:Diwali 28399:Shudra 28358:Vivaha 28265:Dhyāna 28240:Bhajan 28230:Bhakti 28215:Temple 28169:Shakti 28077:Varuna 28020:Vishnu 28015:Brahma 27864:Sutras 27800:Agamas 27556:Smriti 27487:Dvaita 27452:Āstika 27397:Asteya 27392:Ahimsa 27378:Moksha 27363:Dharma 27276:topics 27212:Curlie 27198:Curlie 27090:  27035:  26947:  26923:  26915:  26907:  26899:  26877:Oxford 26851:  26739:  26720:  26693:  26658:  26437:9 June 25558:  25537:  25509:  25469:  25442:3 July 25418:  25374:  25343:  25308:  25289:  25285:–138. 25254:  25236:  25217:  25187:  25155:  25107:  25077:  25046:  25026:  25007:  24987:  24954:  24915:  24895:  24821:  24803:  24772:  24751:  24721:  24691:  24681:  24640:  24581:  24561:  24524:  24487:  24446:  24417:  24369:  24318:  24290:  24261:8 June 24252:  24210:  24190:  24172:  24152:  24134:  24114:  24096:  24077:  24057:  24038:  24009:  23982:  23949:  23926:  23866:  23835:  23792:  23777:, SUNY 23733:  23712:  23690:  23674:  23595:  23576:  23548:  23466:  23446:  23428:  23368:  23340:  23305:  23252:  23221:  23181:  23148:  23128:  23096:  23070:  23029:3 June 23015:  22959:  22929:  22896:  22868:  22808:  22800:  22742:  22658:  22612:  22570:  22549:  22516:  22490:  22463:  22444:  22423:  22402:  22346:  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11553:अद्वैत 11478:, and 11454:genre 11391:8.3.4. 11284:, see 11171:svayam 11167:svayam 11042:sarira 11040:, and 10728:, and 10600:Buddha 10534:Eknāth 10497:mathas 10435:Agamic 10310:. The 10281:siddhi 10237:ajnana 10233:avidya 10225:avidya 10207:avidya 10104:bhakti 10059:Mukhya 10029:moksha 9942:unreal 9893:Karika 9882:. The 9860:. The 9672:Shakti 9641:Dvaita 9636:Āgamas 9631:Āgamas 9585:ISKCON 9562:Vishnu 9551:Dvaita 9545:Dvaita 9513:saguna 9508:saguna 9471:Dvaita 9442:Bhakti 9359:Anatta 9191:smarta 9183:bhakti 9160:Vishnu 9136:Smarta 9101:mathas 9069:Maṭhas 9034:Kavale 8968:, the 8866:Smriti 8842:. The 8800:. The 8685:, the 8632:, the 8595:Asteya 8587:Ahimsa 8526:Ethics 8459:sparśa 8422:. The 8137:shruti 8113:Moksha 8054:buddhi 8049:buddhi 7941:Shruti 7933:srutis 7844:smriti 7830:, and 7822:. The 7743:dhyana 7721:moksha 7688:Manana 7653:manana 7641:avidya 7629:manana 7544:virāga 7530:anitya 7481:manana 7445:moksha 7375:11.7, 7347:moksha 7322:, and 7320:Prajna 7143:, the 7133:, the 7117:, and 7090:Ananda 7055:koshas 7046:koshas 7015:avidya 6987:avidya 6983:avidya 6966:avidya 6947:avidya 6935:avidya 6931:avidya 6927:avidya 6901:avidya 6875:Avidyā 6867:Avidyā 6852:Avidya 6781:unborn 6670:Turiya 6647:ananta 6643:Turiya 6555:, and 6476:Iswara 6459:), or 6397:Mithya 6389:Sattva 6351:avidya 6338:ananda 6292:moksha 6250:srutic 6229:manana 6219:virāga 6194:avidya 6152:) and 6126:moksha 6118:Hindu 6081:monism 6065:Monism 5917:) and 5850:Bhakti 5735:avidyā 5699:moksha 5685:. The 5629:monism 5594:Hindu 5583:and a 5300:Sutras 5209:Smriti 5151:Kaṇāda 5119:Kapila 5102:Others 5025:Shakta 5020:Tantra 4861:Dvaita 4599:Dvaita 4532:Ajñana 3699:Sahaja 3689:Turiya 3679:Moksha 3673:Moksha 3608:so'ham 3539:Avidya 3158:Shudra 2976:stutis 2812:, and 2810:sutras 2464:Maitri 2189:Ramdas 2082:Modern 2015:Surdas 1880:Madhva 1800:Eknath 1770:Basava 1765:Alvars 1699:Raikva 1689:Pāṇini 1674:Kapila 1669:Kanada 1654:Gotama 1561:Shaiva 1509:Dvaita 1410:Pongal 1333:Diwali 1312:Vivaha 1176:Odissi 1151:Kathak 1090:Yogini 1054:Dhyana 1005:Tirtha 960:Bhakti 950:Temple 945:Śrauta 826:Arjava 786:Ahimsa 781:Niyama 764:Ethics 572:Moksha 557:Dharma 505:Saguna 403:Shakti 388:Kubera 334:Varuna 314:Pushan 227:Vishnu 222:Brahma 59:Hindus 30087:Yamas 30082:Viraj 30057:Tyāga 29992:Satya 29892:Mokṣa 29862:Karma 29817:Dhrti 29742:Ātman 29727:Artha 29531:Vyasa 29411:Vedas 29392:Minor 29239:Texts 28987:Nyaya 28978:Hindu 28948:Artha 28928:Logic 28761:Islam 28739:India 28628:Bindi 28611:Other 28551:Ugadi 28546:Vishu 28379:Varna 28260:Tapas 28250:Yajna 28220:Murti 28154:Radha 28134:Durga 28129:Bhumi 28072:Surya 28052:Indra 28025:Shiva 27787:Other 27772:Kalpa 27662:Katha 27566:Vedas 27551:Śruti 27536:Texts 27466:Nyaya 27422:Damah 27412:Satya 27368:Artha 27346:Karma 27336:Atman 27290:Index 27118:(PDF) 27103:(PDF) 27088:JSTOR 26897:eISSN 26875:(1). 25746:Atman 25507:S2CID 25341:S2CID 24522:S2CID 24395:(PDF) 24388:(PDF) 24344:(PDF) 24333:(PDF) 23902:XVIII 23672:S2CID 23574:S2CID 23546:S2CID 23393:(PDF) 23386:(PDF) 23338:S2CID 23250:JSTOR 23068:S2CID 22866:S2CID 22850:NUMEN 22806:S2CID 22798:JSTOR 22784:. 2. 22727:(PDF) 22720:(PDF) 22656:JSTOR 22227:(PDF) 22220:(PDF) 22134:JSTOR 22022:S2CID 21924:S2CID 21587:S2CID 21430:JSTOR 21131:S2CID 21121:(4). 21014:(PDF) 21007:(PDF) 20943:S2CID 20782:S2CID 20745:S2CID 20737:JSTOR 20346:JSTOR 17352:JSTOR 15788:98–99 14794:–449. 12918:matha 12914:matha 12505:Truth 12496:Artha 12490:bodha 12486:artha 12100:kārya 12077:phala 12071:kārya 12065:mulam 11970:Vedic 11927:being 11923:space 11843:Atman 11839:Quote 11809:Quote 11794:Quote 11790:Atman 11760:Quote 11756:Atman 11707:Sruti 11670:. As 11646:6.2.1 11460:ruler 11426:matha 11328:Atman 11106:Ātman 11078:atman 11046:atman 10977:Atman 10811:Vedas 10773:Notes 10709:is a 10516:monk 10493:matha 10428:matha 10162:ruler 10135:matha 10127:ruler 10115:matha 9888:Śruti 9776:Sutra 9465:) of 9389:Śabda 9355:Atman 9326:sunya 9264:, or 9198:murti 9172:Surya 9168:Durga 9156:Shiva 9118:Saiva 9056:Shiva 9042:matha 9038:Ponda 8911:Śruti 8859:, or 8788:, or 8726:Śruti 8717:, or 8642:Atman 8624:Texts 8606:Bheda 8591:Satya 8583:Yamas 8550:sruti 8538:Karma 8520:Atman 8516:Atman 8492:Atman 8406:Atman 8398:Atman 8394:Atman 8390:Atman 8346:atman 8330:atman 8322:Atman 8314:Atman 8310:Atman 8306:Atman 8292:Atman 8155:Atman 8121:Atman 8117:Atman 8040:Atman 7890:Śabda 7860:sabda 7840:sruti 7761:Karma 7729:Atman 7596:Sruti 7526:nitya 7467:vidya 7463:Sruti 7403:vidyā 7316:Jnana 7211:1.20 7044:Five 6993:c.q. 6919:vidya 6601:Atman 6583:saksi 6533:Ātman 6507:Nyaya 6393:Satya 6300:Atman 6180:Vidya 6154:Atman 6131:sruti 5753:from 5710:Atman 5705:vidyā 5691:Ātman 5674:Ātman 5585:Hindu 5577:Hindu 5395:Kural 5218:Vedas 5204:Śruti 4745:Nyaya 4455:Nyaya 4080:Nyaya 4065:Vedas 3711:Texts 3584:Kosha 3529:Atman 3175:Dalit 3128:Varna 3045:Kural 2583:Agama 2554:Kalpa 2450:Katha 2322:Vedas 2293:Ācāra 2288:Smṛti 2283:Śruti 2267:Texts 1860:Kabir 1724:Vyasa 1634:Aruni 1481:Nyaya 1435:Vishu 1415:Ugadi 1095:Asana 1080:Sadhu 1049:Tapas 1020:Matha 1010:Yatra 995:Vrata 980:Yajna 955:Murti 836:Tapas 811:Damah 806:Satya 776:Yamas 662:Karma 562:Artha 479:Guṇas 393:Radha 358:Durga 329:Ushas 324:Surya 319:Rudra 304:Indra 280:Vedic 271:Devis 267:Devas 232:Shiva 30092:Yoga 29857:Kama 29837:Idam 29832:Hitā 29827:Guṇa 29792:Dāna 29677:Aham 29081:and 29062:Jain 28997:Yoga 28943:Kama 28803:List 28665:List 28592:Teej 28521:Bihu 28503:Onam 28451:Holi 28255:Homa 28235:Japa 28225:Puja 28185:more 28179:Sita 28164:Sati 28139:Kali 28088:more 28082:Vayu 28067:Rama 28032:Agni 28002:Gods 27682:Kena 27652:Isha 27461:Yoga 27427:Dayā 27417:Dāna 27387:Niti 27373:Kama 27341:Maya 27156:(in 27126:2017 27033:ISBN 26945:ISBN 26921:OCLC 26913:LCCN 26905:ISSN 26849:ISBN 26737:ISBN 26718:ISBN 26691:ISBN 26656:ISBN 26560:2013 26534:2013 26504:2013 26474:2015 26439:2014 26404:2012 26331:2013 26301:2019 26239:2011 26154:2022 26121:2019 26084:2022 26026:2017 25965:2011 25939:2017 25858:Maya 25818:2013 25789:2013 25760:2015 25730:2017 25660:2022 25574:2017 25556:ISBN 25535:ISBN 25467:ISBN 25444:2020 25416:ISBN 25390:2017 25372:ISBN 25357:2017 25306:ISBN 25287:ISBN 25252:ISBN 25234:ISBN 25215:ISBN 25185:ISBN 25171:2017 25153:ISBN 25105:ISBN 25075:ISBN 25062:2017 25044:ISBN 25024:ISBN 25005:ISBN 24985:ISBN 24970:2017 24952:ISBN 24913:ISBN 24893:ISBN 24819:ISBN 24801:ISBN 24788:2017 24770:ISBN 24749:ISBN 24737:2016 24719:ISBN 24689:OCLC 24679:ISBN 24656:2016 24638:ISBN 24623:2022 24611:Yoga 24559:ISBN 24538:2022 24485:ISBN 24462:2017 24444:ISBN 24415:ISBN 24403:2013 24367:ISBN 24352:2020 24316:ISBN 24288:ISBN 24263:2015 24250:ISBN 24226:2022 24208:ISBN 24188:ISBN 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21358:ISBN 21318:ISBN 21306:2015 21288:ISBN 21266:ISBN 21254:2022 21236:ISBN 21220:2020 21202:ISBN 21180:ISBN 21168:2022 21150:ISBN 21082:ISBN 21022:2021 20987:ISBN 20825:2017 20807:ISBN 20706:2017 20688:ISBN 20643:2017 20625:ISBN 20604:2017 20586:ISBN 20535:ISBN 20502:2017 20484:ISBN 20457:ISBN 19864:ISBN 19830:ISBN 19758:ISBN 19508:ISBN 19491:ISBN 19227:ISBN 19001:ISBN 18972:2016 18880:2016 18862:ISBN 18836:2016 18818:ISBN 18788:ISBN 18751:ISBN 18637:ISBN 18614:ISBN 18548:ISBN 18509:ISBN 18492:ISBN 18449:2017 18431:ISBN 18404:ISBN 18062:2017 18044:ISBN 18023:2017 18005:ISBN 17942:ISBN 17910:2017 17892:ISBN 17684:ISBN 17633:ISBN 17612:ISBN 17537:ISBN 16131:ISBN 16101:ISBN 16007:ISBN 15944:ISBN 12739:and 12701:the 12463:and 12175:maya 12061:hetu 11919:time 11831:ISBN 11816:ISBN 11801:ISBN 11080:and 11074:jiva 11048:and 11034:jiva 11012:jiva 10690:and 10619:Yoga 10571:and 10387:and 10385:Nath 10363:The 10325:maya 10270:Jiva 10205:and 10203:māyā 10196:and 10188:and 9994:and 9766:The 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567:Kama 408:Sita 398:Rama 373:Kali 339:Vayu 289:Agni 191:List 29972:Ṛta 29807:Dhi 28677:Law 27210:at 27080:doi 27003:at 26990:at 26889:doi 26865:". 25499:doi 25333:doi 25283:137 24512:doi 23906:doi 23664:doi 23566:doi 23538:doi 23330:doi 23284:doi 23242:doi 23060:doi 22858:doi 22790:doi 22648:doi 22370:doi 22126:doi 22042:doi 22012:doi 21916:doi 21579:doi 21558:doi 21528:doi 21422:doi 21345:136 21123:doi 21066:doi 20968:doi 20935:doi 20774:doi 20729:doi 20338:doi 19209:149 18474:doi 17938:140 17397:109 17344:doi 14792:448 12853:is 12457:Ŗik 12447:on 12417:sat 12405:sat 12269:sat 10968:Sat 10694:as 10323:or 10306:by 10235:or 10231:as 9936:of 9930:aja 9674:). 9373:or 9166:or 8816:of 8655:'s 8522:." 8380:or 8300:: 8283:Sat 8278:tat 8259:sat 8221:, " 8195:tat 8190:sat 8184:tat 8129:Sat 7243:." 7023:Sat 7013:to 6797:sat 6772:Sat 6526:Sat 6412:). 6334:cit 6330:sat 6003:. 5835:'s 5792:. 5746:. 524:God 30114:: 28980:: 27511:: 27454:: 27326:Om 27109:, 27105:, 27086:, 27076:15 27074:, 27057:, 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