Knowledge

6339:(nature), instead stating that Brahman is the sole Reality, "that from which the origination, subsistence, and dissolution of this universe proceed." Samkhya argues that Purusha is the efficient cause of all existence while Prakriti is its material cause. Advaita, like all Vedanta schools, states that Brahman is both the efficient and the material cause. What created all existence is also present in and reflected in all beings and inert matter, the creative principle was and is everywhere, always. By accepting this postulation, various theoretical difficulties arise which Advaita and other Vedānta traditions offer different answers for. First, how did Brahman, which is 12294:, pp. 30–31, 260–264: "As a philosophical and metaphysical term it refers to the acceptance of one single, ultimate, principle as the basis of the cosmos, the unity and oneness of all reality (...) has a model par excellence in that put forward by the eighth-century Indian philosopher Shankara, who is associated with the school of thought of Advaita Vedanta. (p. 263) – "In Shankara's words: 'the notions oneself and one's own are indeed falsely constructed (upon Atman) through nescience. When there is (the knowledge of) the oneness of Atman, these notions certainly do not exist. If the seed does not exist, whence shall the fruit arise?". 7315: 6588:)," and, states Payne, "in some way permanent, eternal, absolute or unchanging." It is self-existent awareness, limitless and non-dual. It is "a stable subjectivity, or a unity of consciousness through all the specific states of individuated phenomenality." Ātman, states Eliot Deutsch, is the "pure, undifferentiated, supreme power of awareness", it is more than thought, it is a state of being, that which is conscious and transcends subject-object divisions and momentariness. According to Ram-Prasad, "it" is not an object, but "the irreducible essence of being subjectivity, rather than an objective self with the quality of consciousness." 27538: 10101:, who was considered to be the major representative of Advaita. Only when Vacaspati Misra, an influential student of Maṇḍana Miśra, harmonised the teachings of Shankara with those of Maṇḍana Miśra, Shankara's teachings gained prominence. Some modern Advaitins argue that most of post-Shankara Advaita Vedanta actually deviates from Shankara, and that only his student Suresvara, who's had little influence, represents Shankara correctly. In this view, Shankara's influential student Padmapada misunderstood Shankara, while his views were manitained by the Suresvara school. According to 6513: 6746:). It is that to which everything is presented, but is itself no presentation, that which knows all, but is itself no object. The self should not be confused with the contents and states which it enjoys and manipulates. If we have to give an account of it, we can describe it only as what it is not, for any positive description of it would be possible only if it could be made an object of observation, which from the nature of the case it is not. We "know" it only as we withdraw ourselves from the body with which we happen to be identified, in this transition. 5467: 9007: 16059: 13587: 13203: 15329: 5493: 6668:, non-origination, is apprehended. According to Candradhara Sarma, Turiya state is where the foundational Self is realized, it is measureless, neither cause nor effect, all pervading, without suffering, blissful, changeless, self-luminous, real, immanent in all things and transcendent. Those who have experienced the Turiya stage of self-consciousness have reached the pure awareness of their own non-dual Self as one with everyone and everything, for them the knowledge, the knower, the known becomes one, they are the 10646:, first a professor at Oxford University and later a President of India, further popularized Advaita Vedānta, presenting it as the essence of Hinduism. According to Michael Hawley, Radhakrishnan saw other religions, as well as "what Radhakrishnan understands as lower forms of Hinduism," as interpretations of Advaita Vedānta, thereby "in a sense Hindusizing all religions". Radhakrishnan metaphysics was grounded in Advaita Vedānta, but he reinterpreted Advaita Vedānta for contemporary needs and context. 9727: 7401:(moksha from samsara after death) in theistic sub-schools of Vedānta. The Atman-knowledge, that is the knowledge of true Self and its relationship to Brahman is central to this liberation in Advaita thought. Atman-knowledge, to Advaitins, is that state of full awareness, liberation and freedom which overcomes dualities at all levels, realizing the divine within oneself, the divine in others and all beings, the non-dual Oneness, that Brahman is in everything, and everything is Brahman. 10592:. In response Hindu nationalism emerged, striving for socio-political independence and countering the influence of Christian missionaries. Among the colonial era intelligentsia the monistic Advaita Vedānta has been a major ideological force for Hindu nationalism, with Hindu intellectuals formulating a "humanistic, inclusivist" response, now called Neo-Vedānta, attempting to respond to this colonial stereotyping of "Indian culture backward, superstitious and inferior to the West." 11015:: "The experiencing self (jīva) and the transcendental self of the Universe (ātman) are in reality identical (both are Brahman), though the individual self seems different as space within a container seems different from space as such. These cardinal doctrines are represented in the anonymous verse "brahma satyam jagan mithya; jīvo brahmaiva na aparah" (Brahman is alone True, and this world of plurality is an error; the individual self is not different from Brahman)." 28844: 7798:(instruction by way of the Upanishads and the teacher) to emphasize the importance of Guru". According to Comans, this reflects the Advaita tradition which holds a competent teacher as important and essential to gaining correct knowledge, freeing oneself from false knowledge, and to self-realization. Nevertheless, in the Bhamati-school the guru has a less essential role, as he can explain the teachings, but the student has to venture its further study. 28854: 12554:: तच् चैतत् परमार्थदर्शनं प्रतिपत्तुमिच्छता वर्णाश्रमाद्यभिमान-कृतपाञ्क्तरूपपुत्रवित्तलोकैषणादिभ्यो व्युत्थानं कर्तव्यम् । सम्यक्प्रत्ययविरोधात् तदभिमानस्य भेददर्शनप्रतिषेधार्थोपपत्तिश्चोपपद्यते । न ह्येकस्मिन्नात्मन्यसंसारित्वबुद्धौ शास्त्रन्यायोत्पादितायां तद्विपरीता बुद्धिर्भवति । न ह्य् अग्नौ शितत्वबुद्धिः, शरीरे वाजरामरणबुद्धिः । तस्मादविद्याकार्यत्वात् सर्वकर्मणां तत्साधनानां च यज्ञोपवीतादीनां परमार्थदर्शनिष्टेन त्यागः कर्तव्यः ॥ ४४॥ 28833: 6395: 5792:(7th century). While Adi Shankara is generally regarded as the most prominent exponent of the Advaita Vedānta tradition, and his works have a prominent place in the Advaita tradition, some of the most prominent Advaita-propositions come from other Advaitins, and his early influence has been questioned. Shankara's prominence started to take shape only centuries later in the 14th century, with the ascent of Sringeri matha and its 10568: 27284: 4368: 12820: 28864: 6114: 11685:, p. 4) points out "...it is possible to speak of sanskritic and vernacular advaitic texts (which are either explicitly non-dualistic or permit a non-dualistic reading) and 'Advaita Vedanta' texts which originate within sampradayas that claim an Advaita Vedantic lineage. This, then, avoids the obfuscating tendency to subsume advaitic but non-vedantic works under a 'Vedanta' or 'Advaita Vedanta' umbrella." 11788:, pp. 199–200 with p. 215 notes 5, 6: "A fourth metaphor is the monistic equation of the true or absolute self (atman) with absolute being (Brahman). In general, then, the conception of the self that emerges is one in which the self is in some way permanent, eternal, absolute or unchanging. It is also simultaneously universal and individual. The view is that there is an essence and that it can be known." 3378: 9215:. The multiple icons are seen as multiple representations of the same idea, rather than as distinct beings. These serve as a step and means to realizing the abstract Ultimate Reality called nirguna Brahman. The ultimate goal in this practice is to transition past the use of icons, then follow a philosophical and meditative path to understanding the oneness of Atman (Self) and Brahman – as "That art Thou". 27276: 3438: 9509:'s Advaita school are both nondualism Vedānta schools, both are premised on the assumption that all Selfs can hope for and achieve the state of blissful liberation; in contrast, Madhvacharya and his Dvaita subschool of Vedānta believed that some Selfs are eternally doomed and damned. Shankara's theory posits that only Brahman and causes are metaphysical unchanging reality, while the empirical world ( 4430: 8547:"any absolute moral laws, principles or duties", instead in its axiological view Atman is "beyond good and evil", and all values result from self-knowledge of the reality of "distinctionless Oneness" of one's real self, every other being and all manifestations of Brahman. Advaitin ethics includes lack of craving, lack of dual distinctions between one's own Self and another being's, good and just 9409:, an ontology which holds that underlying the change and impermanence of empirical reality is an unchanging and permanent absolute reality, like an eternal substance it calls Atman-Brahman. In its substance ontology, as like other philosophies, there exist a universal, particulars and specific properties and it is the interaction of particulars that create events and processes. In contrast, 11037:, "Advaita Vedanta": "There is only Brahman, which is necessarily undifferentiated. It follows that there cannot even be a difference, or duality, between the human subject, or self, and Brahman, for Brahman must be that very self (since Brahman is the reality underlying all appearance). The goal of human life and wisdom must, therefore, be the realization that the self (ātman) is Brahman." 10601:, early Indologists regarded Advaita Vedanta as the most accurate interpretation of the Upanishads. Vedānta came to be regarded, both by westerners as by Indian nationalists, as the essence of Hinduism, and Advaita Vedānta came to be regarded as "then paradigmatic example of the mystical nature of the Hindu religion" and umbrella of "inclusivism". Colonial era Indian thinkers, such as 11893:: For Advaita Vedānta, consciousness is to be distinguished from all contents of consciousness that might be introspectively detectable: It is precisely consciousness of whatever contents it is conscious of and not itself one of these contents. Its only nature is, Advaita holds, prakāśa (manifestation); in itself it is devoid of any content or structure and can never become an object. 6072:, and influenced other Indian traditions, and neo-Vedanta is based on this broader strand of Indian thought. This broader current of thought and practice has also been called "greater Advaita Vedanta," "vernacular advaita," and "experiential Advaita." It is this broader advaitic tradition which is commonly presented as "Advaita Vedanta," though the term "advaitic" may be more apt. 8517:...I am one He is another; I am ignorant, experience pleasure and pain, am bound and a transmigrator he is essentially different from me, the god not subject to transmigration. By worshipping Him with oblation, offerings, homage and the like through the the actions prescribed for class and stage of life, I wish to get out of the ocean of transmigratory existence. How am I he? 10535:(Hindi: Vichāra-sāgara), a vernacular compendium of Advaita. According to Allen, the work of Niścaldās "was quite popular in the late nineteenth and early twentieth centuries: it was translated into over eight languages and was once referred to by Vivekananda as having 'more influence in India than any that has been written in any language within the last three centuries.'" 9421:) in Buddhist ontology, but no stable persistent identities, no eternal universals nor particulars. Thought and memories are mental constructions and fluid processes without a real observer, personal agency or cognizer in Buddhism. In contrast, in Advaita Vedānta, like other schools of Hinduism, the concept of self (atman) is the real on-looker, personal agent and cognizer. 6419: 8101:) to reveal the true nature of Atman as nondual and undefinable. In this method, "That which cannot be expressed is expressed through false attribution and subsequent denial." As Shankara writes, "First let me bring them on the right path, and then I will gradually be able to bring them round to the final truth afterwards." For example, Atman, the real "I," is described as 60: 10469:, which was dominant in territories conquered by the Vijayanagara Empire. Sects competed for patronage from the royal court, and tried to convert others to their own sectarian system, and Vidyaranya efforts were aimed at promoting Advaita Vedanta. Most of Shankara's biographies were created and published from the 14th to the 17th century, such as the widely cited 10042:, "and not with the establishment of a complete system of philosophy or theology," following Potter, who qualifies Shankara as a "speculative philosopher." Lipner notes that Shankara's "main literary approach was commentarial and hence perforce disjointed rather than procedurally systematic though a systematic philosophy can be derived from Samkara's thought." 10906:, pp. 6–7): "...these modern interpreters are implying that most Advaitins after Samkara's time are confused and basically mistaken, and that 99% of the extant classical interpretive literature on Samkara's philosophy is off the mark. This is clearly a remarkably radical conclusion. Yet, there is good reason to think that it may well be true." 8624: 8931:(also called Vedānta Sutra, composed in 1st millennium BCE) accepted this in verse 1.1.4 and asserts the need for the Upanishadic teachings to be understood not in piecemeal cherrypicked basis, rather in a unified way wherein the ideas in the Vedic texts are harmonized with other means of knowledge such as perception, inference and remaining 11365:. All forms of existence presuppose a knowing self. Brahman or pure consciousness underlies the knowing self. Consciousness according to the Advaita School, unlike the positions held by other Vedānta schools, is not a property of Brahman but its very nature. Brahman is also one without a second, all-pervading and the immediate awareness." 10017:("Conquests of Śaṅkara"), were composed several centuries after his death," in the 14th to 17th century, and established Shankara as a rallying symbol of values in a time when most of India was conquered by Muslims. He is often considered to be the founder of the Advaita Vedānta school, but was actually a systematizer, not a founder. 8555: 8110: 9983:. According to Fiordalis, he was influenced by the Yoga-tradition, and with that indirectly by Buddhism, given the strong influence of Buddhism on the Yoga-tradition. For a couple of centuries he seems to have been regarded as "the most important representative of the Advaita position," and the "theory of error" set forth in the 7235:. The "most visible advocates of Vivartavada," states Nicholson, are the Advaitins, the followers of Shankara. "Although the world can be described as conventionally real", adds Nicholson, "the Advaitins claim that all of Brahman's effects must ultimately be acknowledged as unreal before the individual self can be liberated". 12708:"Vedanta and Buddhism have lived side by side for such a long time that obviously they must have influenced each other. The strong predilection of the Indian mind for a doctrine of universal unity has led the representatives of Mahayana to conceive Samsara and Nirvana as two aspects of the same and single true reality; for 10030: 11371:: "According to Advaita Vedānta, the absolute is pure, qualityless and unchanging consciousness. Our consciousness (the consciousness of individual conscious entities) is not distinct from it, but is nothing other than this absolute itself, (seemingly) modified by the mental states of respective individual minds." 10038:'s Vedānta tradition. According to Mayeda, Shankara represents a turning point in the development of Vedānta, yet he also notices that it is only since Deussens's praise that Shankara "has usually been regarded as the greatest philosopher of India." Mayeda further notes that Shankara was primarily concerned with 8672:(commentaries) have become central texts in the Advaita Vedānta philosophy, but are one among many ancient and medieval manuscripts available or accepted in this tradition. The subsequent Advaita tradition has further elaborated on these sruti and commentaries. Adi Shankara is also credited for the famous text 10807:, p. 11: "Any philosophy worthy of its title should not be a mere intellectual exercise but should have practical application in enabling man to live an enlightened life. A philosophy which makes no difference to the quality and style of our life is no philosophy, but an empty intellectual construction." 12737:, for example, was influenced by, and took over doctrines from, several orthodox and heterodox Indian religious and philosophical traditions. These include Vedanta, Samkhya, Patanjali Yoga and Nyayas, and various Buddhist schools, including Yogacara and Madhyamika, but also Tantra and the Nath-tradition. 10559:(a tantric text that adopts an advaita metaphysics). Other important vernacular Advaita figures include the Hindu authors Manohardās and Māṇakdās (who wrote the Ātma-bodh). Advaita literature was also written in Tamil, Telugu, Malayalam, Kannada, Marathi, Gujarati, Hindi, Punjabi, Bengali, and Oriya. 9417:, also called as "event ontology". According to the Buddhist thought, particularly after the rise of ancient Mahayana Buddhism scholarship, there is neither empirical nor absolute permanent reality and ontology can be explained as a process. There is a system of relations and interdependent phenomena ( 12819: 9923: 7435: 6591: 12630: 9789: 9551: 9114: 7023: 9397: 8623: 8525:," which is mediated by scriptural teachings, is contrasted with the notion of "I act," which is mediated by relying on sense-perception and the like. According to Shankara, the statement "Thou art That" "remove the delusion of a hearer," "so through sentences as "Thou art That" one knows one's own 8109: 6101: 6047: 8554: 8546: 7805: 7789: 7261:, from which the world evolves, but this concept was not adopted by the later Advaita tradition. Vivartavada became the dominant explanation, with which the primacy of Atman/Brahman can be maintained. Scholars such as Hajime Nakamura and Paul Hacker already noted that Adi Shankara did not advocate 10506:, proclaiming that it was established by Shankara himself. Vidyaranya enjoyed royal support, and his sponsorship and methodical efforts helped establish Shankara as a rallying symbol of values, spread historical and cultural influence of Shankara's Vedānta philosophies, and establish monasteries ( 10497: 9570: 9126: 6905: 6512: 7938: 12131:. When the cause is destroyed, the effect will no longer exist. For example, cotton cloth is the effect of the cotton threads, which is the material cause. Without threads there will be no cotton cloth. Without cotton there will be no thread. According to Swami Sivananda, in his comments on the 10029: 9821: 9234: 9235: 12965: 10713: 6418: 9286: 9521: 7167: 7954:, and not by Yoga or samadhi, which at best can only silence the mind. The Bhamati school and the Vivarana school differed on the role of contemplation, but they both "deny the possibility of perceiving supersensuous knowledge through popular yoga techniques." Later Advaita texts like the 10613: 8020:, "understanding". Arvind Sharma argues that Shankara's own "direct experience of the ultimate truth" guided him in selecting "those passages of the scriptures that resonate with this experience and will select them as the key with which to open previously closed, even forbidden, doors." 12277: 10186: 9760: 7192:) of Brahman. Vivartavada states that although Brahman appears to undergo a transformation, in fact no real change takes place. The myriad of beings are unreal manifestation, as the only real being is Brahman, that ultimate reality which is unborn, unchanging, and entirely without parts. 8913:, which Advaita Vedānta has regarded as "errorless revealed truth." Nevertheless, states Koller, Advaita Vedantins did not entirely rely on revelation, but critically examined their teachings using reason and experience, and this led them to investigate and critique competing theories. 12259: 8105:, giving "it" an attribute to separate it from non-self. Since this implies a duality between observer and observed, next the notion of "witness" is dropped, by showing that the Self cannot be seen and is beyond qualifications, and only that what is remains, without using any words: 10338: 6094:. According to King, Advaita Vedānta developed "to its ultimate extreme" the monistic ideas already present in the Upanishads. In contrast, states Milne, it is misleading to call Advaita Vedānta "monistic," since this confuses the "negation of difference" with "conflation into one." 8924:(Vedic literature) is a reliable source of knowledge. The Śruti includes the four Vedas including its four layers of embedded texts – the Samhitas, the Brahmanas, the Aranyakas and the early Upanishads. Of these, the Upanishads are the most referred to texts in the Advaita school. 9915:, "representation-only," which states that the empirical reality that we experience is a fabrication of the mind, experienced by consciousness-an-sich, and the four-cornered negation, which negates any positive predicates of 'the Absolute'. Gaudapada "wove into the philosophy of 8958: 12316: 6456:, absolute), the Reality that is metaphysically true and ontologically accurate. It is the state of experiencing that "which is absolutely real and into which both other reality levels can be resolved". This reality is the highest; it can't be sublated (assimilated) by any other. 9259:(noumenal reality)." According to Frank Whaling, the similarities between Advaita Vedānta and Buddhism are not limited to the terminology and some doctrines, but also includes practice. The monastic practices and monk tradition in Advaita are similar to those found in Buddhism. 9822: 8612:(abstinence from possessiveness and craving) and a simple life of meditation and reflection. Rituals and rites can help focus and prepare the mind for the journey to Self-knowledge, but can be abandoned when moving on to "hearing, reflection, and meditation on the Upanishads." 10358: 7462:, which also emphasizes direct insight, traditional Advaita Vedanta entails more than self-inquiry or bare insight into one's real nature, but also includes self-restraint, textual studies and ethical perfection. It is described in classical Advaita books like Shankara's 7827:) concerns questions like how correct knowledge can be acquired; how one knows, how one doesn't; and to what extent knowledge pertinent about someone or something can be acquired. In contrast to other schools of Indian philosophy, early Vedanta paid little attention to 22209: 10605:, presented Advaita Vedānta as an inclusive universal religion, a spirituality that in part helped organize a religiously infused identity. It also aided the rise of Hindu nationalism as a counter weight to Islam-infused Muslim communitarian organizations such as the 11837:"Atman as the innermost essence or soul of man, and Brahman as the innermost essence and support of the universe. (...) Thus we can see in the Upanishads, a tendency towards a convergence of microcosm and macrocosm, culminating in the equating of atman with Brahman". 10538: 12860:, but they have different meanings. The standard translation of both terms is "consciousness-only" or "mind-only." Several modern researchers object this translation, and the accompanying label of "absolute idealism" or "idealistic monism". A better translation for 10325: 9513:) and observed effects are changing, illusive and of relative existence. Spiritual liberation to Shankara is the full comprehension and realization of oneness of one's unchanging Atman (Self) as the same as Atman in everyone else as well as being identical to the 25687: 9769: 9304: 7806: 10990: 10354: 5814: 12914:, p. 128: "Although it is common to find Western scholars and Hindus arguing that Sankaracarya was the most influential and important figure in the history of Hindu intellectual thought, this does not seem to be justified by the historical evidence." 10876:, p. 128: "Although it is common to find Western scholars and Hindus arguing that Sankaracarya was the most influential and important figure in the history of Hindu intellectual thought, this does not seem to be justified by the historical evidence." 9459: 11031:, pp. 100–101: "Atman, which is identical to Brahman, is ultimately the only reality and the appearance of plurality is entirely the work of ignorance the self is ultimately of the nature of Atman/Brahman Brahman alone is ultimately real." 9677:, the Hindu tradition where a goddess is considered identical to Brahman, has similarly flowered from a syncretism of the monist premises of Advaita Vedānta and dualism premises of Samkhya–Yoga school of Hindu philosophy, sometimes referred to as 10096: 11822:: "Advaita and nirguni movements, on the other hand, stress an interior mysticism in which the devotee seeks to discover the identity of individual soul (atman) with the universal ground of being (brahman) or to find god within himself"; 8529:, the witness of all internal organs," and not from any actions. With this realization, the performance of rituals is prohibited, "since rituals and their requisites is contradictory to the realization of the identity with the highest 11355:, the highest Self), for Advaita vedanta, is that pure, undifferentiated, self-shining consciousness, timeless, spaceless, and unthinkable, that is non-different from Brahman and that underlies and supports the individual human person." 9294: 8619:(discrimination), states Shankara, based on class or caste or parentage is a mark of inner error and lack of liberating knowledge. This text states that the fully liberated person understands and practices the ethics of non-difference. 24228: 21170: 10878: 5924:, that "Reality is not constituted by parts," that is, ever-changing 'things' have no existence of their own, but are appearances of the one Existent, Brahman; and that there is in reality no duality between the "experiencing self" ( 23166: 7250:) of the universe (BS Bh 3.2.21) and as such the universe cannot be thought of as distinct from it (BS Bh 2.1.14)." In Shankara's view, then, "The world is real, but only in so far as its existence is seen as totally dependent upon 10933:, p. 71: "The interpretation of advaita that is the most common equates non-duality with monism and acosmic illusionism. Only the Absolute, or the paraa brahma, is said to exist; everything else is but an illusory appearance." 8138:. According to Shankara, the individual Ātman and Brahman seem different at the empirical level of reality, but this difference is only an illusion, and at the highest level of reality they are really identical. The real self is 12343:) in section 1.18.133 of Upadesasahasri, and section 1.1.4 of Brahmasutra-bhasya. NB: some manuscripts list Upadesasahasri verse 1.18.133 as 2.18.133, while Mayeda lists it as 1.18.133, because of interchanged chapter numbering. 6656:, which some describe as pure consciousness, the background that underlies and transcends these three common states of consciousness. Turiya is the state of liberation, where states Advaita school, one experiences the infinite ( 6187: 10148: 6355: 7980: 12786:, p. 3: " has been and continues to be the most widely accepted system of thought among philosophers in India, and it is, we believe, one of the greatest philosophical achievements to be found in the East or the West." 6603: 10801:, p. 4: "Advaita Vedanta is more than a philosophical system, as we understand these terms in the West today; it is also a practical guide to spiritual experience and is intimately bound up with spiritual experience." 8942: 9901: 7725: 21021: 6987: 11732:, pp. 72–83: "According to Advaita, the pure subject is our true self whose knowledge is liberative, (...) If the subject could be realised in its purity then all misery would cease: this is called self-knowledge" 8367: 7721:, the stage of meditation and introspection. This stage of practice aims at realization and consequent conviction of the truths, non-duality and a state where there is a fusion of thought and action, knowing and being. 6733: 11757:, p. xvii: "Advaita can be approached from various angles. Not only are there multiple interpretations of Advaita, there are different starting points from which one can arrive at the conclusion of non-duality". 7289:, introducing the notion that the world is illusory. It is Prakasatman's theory that is sometimes misunderstood as Adi Shankara's position. Andrew Nicholson concurs with Hacker and other scholars, adding that the 21744: 10109:." Until the 11th century, Vedanta itself was a peripheral school of thought; Vedanta became a major influence when Vedanta philosophy was utilized by various sects of Hinduism to ground their doctrines, such as 12803: 7430: 8541: 23271: 11715: 8084: 6935: 10253: 5713:(liberation from suffering and rebirth) is attained through recognizing this illusoriness of the phenomenal world and disidentification from the body-mind complex and the notion of 'doership', and acquiring 18998: 12763: 11377:, p. 42: "According to the Advaita Vedānta, the Atman is pure, eternal, undifferenced consciousness, while the jīva is the pure consciousness limited or determined by the internal organ (antahkarana)." 14987: 10211: 7408:, in Advaita, this state of liberating self-knowledge includes and leads to the understanding that "the self is the self of all, the knower of self sees the self in all beings and all beings in the self." 12537: 6918:, the empirical view. From the beginning we only perceive the empirical world of multiplicity, taking it to be the only and true reality. Due to avidyā there is ignorance, or nescience, of the real Self, 12033: 6814: 6592:"This is mine." One's real self is not the constantly changing body, not the desires, not the emotions, not the ego, nor the dualistic mind, but the introspective, inwardly self-conscious "on-looker" ( 16066: 16064: 16062: 13592: 13590: 23826: 6360:, from which the world evolves, coming close to Samkhya dualism. Shankara's notion of "Unevolved Name-and-Form" was not adopted by the later Advaita tradition; instead, the later tradition turned 25762: 24540: 12970:, declares that he has moved from Sankara's "universal illusionism" to his own "universal realism" (2005: 432), defined as metaphysical realism in the European philosophical sense of the term." 10371:. Yoga and samkhya had become minor schools of thought since the time of Shankara, and no longer posed a thread for the sectarian identity of Advaita, in contrast to the Vaishnava traditions. 6528: 10459: 9390:. In modern era studies, scholars such as Wayman and Wayman state that these "self-like" concepts are neither self nor sentient being, nor soul, nor personality. Some scholars posit that the 8473:), the mind is controlled and brought to rest, and does not create "things" (appearances) after which it grasps; it becomes non-dual, free from the subject--object dualism. Knowing that only 12374: 12202: 9110: 7557:) of all desires of the mind (bhoga) for sense pleasures, in this world (iha) and other worlds. Willing to give up everything that is an obstacle to the pursuit of truth and self-knowledge. 12167:" in the absolute sense, all empirically observed creation is relative and mere transformation of one state into another, all states are provisional and a cause-effect driven modification. 10609:, to Christianity-infused colonial orientalism and to religious persecution of those belonging to Indian religions. Neo-Vedānta subsumed and incorporated Buddhist ideas thereby making the 22004: 9517: 26178: 11485:, p. vii) Shankara's prominence was further established in the 19th and 20th century, gaining worldwide fame, in a "confluence of interests" of Western Christian missionaries, the 27110: 21222: 6626: 8407:, that is, the sense-objects and sense-organs, and the pleasant and unpleasant things and merit and demerit connected with them. Yet, Shankara then concludes with declaring that only 7756:. He states that these practices, though conceptual, 'can eliminate both ignorance and coneptuality at the same time, leaving only the "pure, transparent nature" of self-awareness'. 12838: 8951: 7047: 6956:)," thereby setting aside Shankara's 'Unevolved Name-and-Form' as the explanation for the existence of materiality. According to Mayeda, "n order to save monism, they characterized 21012: 10673:(1930-2015), Swami Paramarthananda, Swami Tattvavidananda Sarasvati, Carol Whitfield (Radha), Sri Vasudevacharya (previously Michael Comans) and less traditional teachers such as 10429: 10132:, also known as Madhava, who was the Jagadguru of the Śringeri Śarada Pītham from ca. 1374–1380 to 1386 played a central role in this growing influence of Advaita Vedanta, and the 27213: 12691:("five-shrine worship") as a solution to varied and conflicting devotional practices. Thus one could worship any one of five deities (Vishnu, Siva, Durga, Surya, Ganesa) as one's 12263: 11880:दर्शतं पदं परोरजा य एष तपति यद्वै चतुर्थं तत्तुरीयम् दर्शतं पदमिति ददृश इव ह्येष परोरजा इति सर्वमु ह्येवैष रज उपर्युपरि तपत्य् एव हैव श्रिया यशसा तपति योऽस्या एतदेवं पदं वेद ॥ ३ ॥ 11001: 10153:, which was dominant in territories conquered by the Vijayanagara Empire, and Madhava (the pre-ordination name of Vidyaranya) presented Shankara's teachings as the summit of all 22725: 21308: 26123: 21256: 10279:. His thought was mainly inspired by Mandana Miśra, and harmonises Shankara's thought with that of Mandana Miśra. The Bhamati school takes an ontological approach. It sees the 7158:, that from which the matery of this universe comes. All schools of Vedānta agree that Brahman is both the material and the efficient cause, and all subscribe to the theory of 6944: 10939:: "The essential philosophy of Advaita is an idealist monism, and is considered to be presented first in the Upaniṣads and consolidated in the Brahma Sūtra by this tradition." 10480: 8297:, "the Existent" Existence, Being, or Brahman, the Real, the "Root of the world," the true essence or root or origin of everything that exists. "Tvam" refers to one's real I, 9552: 9029: 8126:, liberation from suffering and rebirth and attaining immortality, is attained by disidentification from the body-mind complex and gaining self-knowledge as being in essence 12657: 11184: 9622:, the ideas of Advaita Vedānta have had a major influence. Advaita Vedānta influenced Krishna Vaishnavism in the different parts of India. One of its most popular text, the 9468: 30138: 12716:, as all dharmas, manifest in it, are perishable and conditioned by other dharmas, without having any independent existence of their own. Only the indefinable "Voidness" ( 12256: 9157:, dating back to the early first century CE. It is particularly found in south and west India, and revers all Hindu divinities as a step in their spiritual pursuit. Their 8445:. Vācaspati Miśra, a student of Mandana Misra, agreed with Mandana Misra, and their stance is defended by the Bhamati-school, founded by Vācaspati Miśra. In contrast, the 12223: 6504:, apparent reality, unreality), "reality based on imagination alone". It is the level of experience in which the mind constructs its own reality. Well-known examples of 25898: 10283: 9131: 12798: 5623:(8th cent. CE) ; in a broader sense it refers to a medieval and modern syncretic tradition, upholding traditional Hindu values and culture, blending Vedānta with 10179:, conquering the four quarters of India and bringing harmony. The genre created legends to turn Shankara into a "divine folk-hero who spread his teaching through his 8501:. The "doctrine of difference" is wrong, asserts Shankara, because, "he who knows the Brahman is one and he is another, does not know Brahman". The false notion that 7629:(मुमुक्षुत्वम्) – An intense longing for freedom, liberation and wisdom, driven to the quest of knowledge and understanding. Having moksha as the primary goal of life 25173: 24625: 20606: 8347:"is a famous characteristic of Sankara's thought, but it was already taught by Sundarapandya" (c.600 CE or earlier). Shankara cites Sundarapandya in his comments to 24351: 24174: 18025: 25888: 22286: 25707: 12829: 12648:. Shankara inherited the ashrams at Dvārakā and Sringeri, and shifted the ashram at Śŗngaverapura to Badarikāśrama, and the ashram at Angadeśa to Jagannātha Purī. 7073:, the Atman is covered by five koshas, usually rendered "sheath". They are often visualized like the layers of an onion. From gross to fine the five sheaths are: 7589:- dispassion, lack of desire for worldly pleasures, ability to be quiet and disassociated from everything; discontinuation of all religious duties and ceremonies 26651: 23784: 10306:. According to Vimuktatman, absolute Reality is "pure intuitive consciousness". His school of thought was eventually replaced by Prakasatman's Vivarana school. 6140:, release or liberation from transmigratory existence. Traditional Advaita Vedānta centers on the study and what it believes to be correct understanding of the 6068: 11330:, p. 103: "Salutation to the all-knowing Pure Consciousness which pervades all, is all, abides in the hearts of all beings, and is beyond all objects . 11271:, p. 339: "a foundational consciousness to which everything is presented, but is itself no presentation, that which knows all, but is itself no object." 9575: 22013: 17196: 11876:): प्राणोऽपानो व्यान इत्यष्टावक्षराणि अष्टाक्षर ह वा एकं गायत्र्यै पदम् एतदु हैवास्या एतत् स यावदिदं प्राणि तावद्ध जयति योऽस्या एतदेवं पदं वेद अथास्या एतदेव 5917: 4350: 24136: 12266: 10588: 8425: 6508: 6098: 22234: 11979: 10072:(principal) Upanishads are also considered authentic by scholars. Other authentic works of Shankara include commentaries on the Bhagavad Gitā (part of his 9127: 7597:- endurance, perseverance, putting up with pairs of opposites (like heat and cold, pleasure and pain), ability to be patient during demanding circumstances 8049: 6618:, though the two concepts differ significantly, since "soul" includes mental activities, whereas "Atman" solely refers to detached witness-consciousness. 24395: 24032: 12877: 10640:, modern formulations of Advaita Vedānta have "become a dominant force in Indian intellectual thought", though Hindu beliefs and practices are diverse. 25754: 10330: 7450: 25992: 24510: 12567: 9073: 24712: 21883: 18135: 26028: 25732: 11800: 11766: 6056: 25446: 24340: 22193: 10523: 26279: 24511:"Gaudapadacharya "asparsa yoga" for attaining "no mind": A historical method of advaita vedanta for teaching "human liberation" in a profound way" 12898:– a Theravada Buddhist tradition, contains "some metaphysical speculations, such as those of the Sarvastivadins, the Sautrantikas, and even the 9798: 9279: 8208: 6029:(8th or 7th-century BCE) is credited to be the one who coined it. Stephen Phillips, a professor of philosophy and Asian studies, translates the 8146:. Whereas the difference between Atman and non-Atman is deemed self-evident, knowledge of the identity of Atman and Brahman is revealed by the 6474:, consisting of the empirical or pragmatical reality. It is ever changing over time, thus empirically true at a given time and context but not 5906: 26186: 12943:, pp. 346–347, 420–423: "There is little firm historical information about Suresvara; tradition holds Suresvara is same as Mandanamisra." 10421:. Between the twelfth and the fourteenth century, this effort emerged with the "astika and nastika" schema of classifying Indian philosophy. 27125: 22835: 21204: 25785: 23090: 11677: 6679: 11009:, p. 219: "Brahman (the Absolute) is alone real; this world is unreal; and the Jiva or individual soul is non-different from Brahman." 8927: 5831:'s full embrace and propagation of Yogic samadhi as an Advaita means of knowledge and liberation. The Advaita tradition, as exemplified by 26115: 18115: 7950:. According to Rambachan, criticising Vivekananda, Shankara states that the knowledge of Brahman can only be obtained from inquiry of the 6710: 29747: 28900: 26878: 24402: 20504: 8319:, the Witness of all the internal organs." Up.I.18.190: "Through such sentences as " the Existent" right knowledge concerning the inner 27065: 26612: 22708: 20827: 18646:(1986), The Face of Truth: A Study of Meaning and Metaphysics in the Vedantic Theology of Rāmānuja, State University of New York Press, 7752:, on the other hand, explicitly affirms the threefold practice as the means to acquire knowledge of Brahman, referring to meditation as 6889: 25814: 24566: 22791: 22734: 9889: 9818:(first centuries CE) to the earliest known corpus, some of which are of a sectarian nature, and have a strong Advaita Vedānta outlook. 5450: 3694: 26643: 25654: 25408: 24005: 22369:"Book reviews: Early Advaita Vedanta and Buddhism: The Mahayana Context of the Gaudapadiya-karika, by Richard King. SUNY Press (1995)" 21290: 21238: 21106: 11958:, "Brahman": "(Skt., literally, 'growth' or 'expansion'). The one supreme, all pervading Spirit that is the origin and support of the 8750:, are convinced that the Śruti in general, and the Upanishads in particular, express "a very rich diversity" of ideas, with the early 6478: 26872: 26597: 25872: 23400: 20339: 11361:: "For classical Advaita Vedānta, Brahman is the fundamental reality underlying all objects and experiences. Brahman is explained as 7746:, are understood. According to Rambachan, "it is not possible to reconcile Sankara's views with this seemingly well-ordered system." 7436: 7039: 108: 29842: 12466:, pp. 29–31) notes that the Rigveda, and Sayana's commentary, contain passages criticizing as fruitless mere recitation of the 8477: 7946: 26583: 25967: 10621:, regarding all the apparent differences between various traditions as various manifestations of one truth. Vivekananda emphasised 9667: 9488:. Their application of Vedanta philosophy to ground their faith turned Vedanta into a major factor in India's religious landscape. 7683:, which literally means hearing. The student listens and discusses the ideas, concepts, questions and answers. of the sages on the 6675: 26333: 23150: 11181: 10378: 26148: 24212: 22646: 10002: 26217: 23539: 22302: 12163: 9323: 7900: 5856:, and Advaita Vedānta came to be regarded as the paradigmatic example of Hindu spirituality, despite the numerical dominance of 2285: 871: 22368: 21423: 20936: 20775: 18501: 9224: 6175:"ultimately of the nature of Atman/Brahman." This truth is established from a literal reading of selected parts of the oldest 6105: 4119: 26086: 21154: 18397:, pp. 104–105, 108–109: "(...) it refers to the Buddha using the term "Self" in order to win over non-Buddhist ascetics." 17190: 10951:, p. 205: "Nyaya-Vaiseshika is realistic; Advaita Vedanta is idealistic. The former is pluralistic, the latter monistic." 9364: 30143: 30107: 27265: 26476: 26406: 26303: 26156: 25902: 25570: 25386: 25320: 25301: 25266: 25248: 25229: 25199: 25167: 25119: 25019: 24966: 24927: 24784: 24733: 24693: 24573: 24499: 24429: 24381: 24302: 24222: 24202: 24164: 24146: 24089: 24050: 24021: 23994: 23961: 23847: 23804: 23745: 23724: 23702: 23607: 23478: 23160: 23027: 22941: 22908: 22582: 22561: 22475: 22456: 22435: 22414: 22358: 22337: 22078: 21780: 21738: 21413: 21372: 21302: 21280: 21250: 21216: 21194: 21096: 20821: 20702: 20600: 20549: 20498: 20471: 19878: 19844: 19772: 18876: 18765: 18628: 18562: 18445: 18418: 18058: 17956: 16145: 16021: 15958: 10658: 9343: 26528: 26241: 25576: 25392: 25211: 25064: 24972: 24790: 24739: 24658: 24464: 23967: 23853: 23810: 23484: 23199: 23033: 22947: 22914: 22630: 22588: 22534: 21962: 21786: 21495: 20708: 20645: 18882: 18838: 18451: 18064: 17912: 8178:, which are taken literal, in contrast to other statements, have a special importance in revealing this identity. They are: 7904:(शब्द), relying on word, testimony of past or present reliable experts with regard to religious insights, and also accepted 7442: 26377: 25841: 18734: 2164: 26262: 26058: 12571: 12486: 10893:, argue that most of post-Shankara Advaita Vedanta actually deviates from Shankara, an argument deemed correct by Potter.( 8615: 8419: 6584:, Pure Consciousness, a consciousness, states Sthaneshwar Timalsina, that is "self-revealed, self-evident and self-aware ( 6285:, immediate intuition, a direct awareness which is construction-free, and not construction-filled. It is not an awareness 5768:, giving them a Vedantic basis and interpretation, and was influenced by, and influenced, various traditions and texts of 10752: 10502: 10261:(9th/10th century CE), who is believed to have been an incarnation of Shankara to popularize the Advaita view, wrote the 8301: 5601:, a path of spiritual discipline and experience. In a narrow sense it refers to the scholarly tradition belonging to the 3954: 3589: 26558: 25892: 18133: 14792: 12983:, the magazine published by Choen's organisation, has been critical of neo-Advaita several times, as early as 2001. See. 12238: 11643: 10543:." Allen refers to several popular late figures and texts which draw on Advaita Vedanta, such as the Maharashtrian sant 9376:. Yet, some Buddhist texts chronologically placed in the 1st millennium of common era, such as the Mahayana tradition's 9347: 26863: 26751: 26732: 26670: 26357: 25704: 25481: 25089: 25038: 24999: 24907: 24833: 24458: 24330: 24108: 24069: 23938: 23878: 23458: 23317: 23140: 22971: 22754: 22624: 22277: 22165: 22118: 21995: 21907: 21848: 21810: 21728: 21709: 21682: 21618: 21391: 21332: 21001: 20639: 19522: 19505: 19241: 19015: 18832: 18802: 18651: 18523: 18506: 18019: 17647: 17626: 12733: 12640: 11845: 11830: 10417:, and the subsequent persecution of Indian religions, that Hindu scholars began a self-conscious attempts to define an 8901: 5839:, posing a paradox of two opposing approaches which is also recognized in other spiritual disciplines and traditions. 3408: 27929: 27081: 3041: 27047: 26959: 26705: 25637: 25549: 25430: 25058: 24815: 24763: 24652: 24264: 24184: 24126: 23440: 23380: 23233: 23193: 23108: 22528: 22502: 22203: 21956: 21877: 21830: 21481: 21164: 17906: 17698: 17551: 16115: 12282:), since It is untinged by difference, the mark of ignorance, and since It is the one thing that is not sublimatable. 12148: 11697:, p. 65: "The prevailing monism of the Upanishads was developed by the Advaita Vedanta to its ultimate extreme." 10945:, p. 65: "The prevailing monism of the Upanishads was developed by the Advaita Vedanta to its ultimate extreme." 10670: 9271: 9200:, Shankara's Advaita Vedānta and practices became the doctrinal unifier of previously conflicting practices with the 6754:(c.480–c.540 CE), and accepted by the Vedanta tradition; according to Zhihua Yao, the concept has older roots in the 6735: 5480: 5068: 4396: 3988: 28761: 26868: 18927: 12704: 10117:, "the major force in the religions of Hinduism," with philosophical thought, meanwhile rejecting Shankara's views. 6810:), since It is untinged by difference, the mark of ignorance, and since It is the one thing that is not sublatable". 12482:, pp. 29, 34) concludes that in the Rigvedic education of the mantras "the contemplation and comprehension of 10736: 10187: 4330: 29308: 26441: 19517: 16089: 10912: 10106: 8849: 5972: 28893: 28749: 28280: 25941: 25149:Śaivism in Philosophical Perspective: A Study of the Formative Concepts, Problems, and Methods of Śaiva Siddhānta 23665: 21405: 17397: 11815: 8651: 6627: 6432: 2194: 1025: 28948: 22982: 22225: 12746: 12441: 29240: 28867: 28578: 25359: 23515: 11199:: "manifestation," literally "light" or "illumination"; "the capacity to disclose, present, or make manifest" ( 8592:, asserts that the Self-knowledge is understood and realized when one's mind is purified by the observation of 7877:. According to Sengaku Mayeda, "in no place in his works does he give any systematic account of them," taking 5443: 145: 26506: 23393: 12303: 10473:, in which legends were created to turn Shankara into a "divine folk-hero who spread his teaching through his 9196: 29942: 28707: 24586: 22574: 20730: 18372: 12043: 11968:, p. 222 The supreme self. Puligandla states it as "the unchanging reality amidst and beyond the world." 10649: 7633: 7480:) for the Advaita Vedānta tradition. It teaches that correct knowledge of Atman and Brahman is achievable by 7170: 6979:, giving precedence to the removal of ignorance. Sengaku Mayeda writes, in his commentary and translation of 6964:), belonging neither to the category of being nor to that of non-being." In the 20th century, this theory of 6798:, everything else, including the universe, material objects and individuals, are ever-changing and therefore 4355: 3429: 1618: 23907: 18974: 10342: 10226:(c. 800 CE), the founder of the defunct Pancapadika school, was a direct disciple of Shankara. He wrote the 7535:(नित्यानित्य वस्तु विवेकम्) – Viveka is the ability to correctly discriminate between the real and eternal ( 6742: 30042: 29641: 28756: 26895: 25989: 24937: 24613: 11021:, p. 54: " essential status is that of unqualified reality, of identity with the Absolute the self ( 11002: 10682: 8267:, chapter 18, "That Art Thou," is devoted to considerations on the insight "I am ever-free, the existent" ( 2174: 2114: 94: 24709: 22043: 21867: 21049: 20773: 18132: 14997: 11544: 10128: 8274: 717: 28771: 26020: 25724: 21857: 21839: 19857: 17693: 12979: 11470: 10890: 10686: 10678: 10441: 10172: 10137: 10102: 8090: 7339: 6969: 3344: 3235: 1845: 29521: 26633: 25440: 23449: 12666: 7956: 29611: 29506: 28886: 28798: 28290: 27867: 27323: 27296: 27218: 26274: 11043:, p. 88) notes that Shankara uses two groups of words to denote 'atman': "One group - principally 9738: 9433: 7962: 7314: 6755: 6293: 6134:, an integrated body of textual interpretations and religious practices which aim at the attainment of 5378: 5007: 4651: 3760: 3363: 3034: 2938: 1885: 1554: 1239: 551: 29466: 12241: 9331: 8823: 7913: 7889:), and "an investigation of the means of knowledge is of no use for the attainment of final release." 6634: 5944: 4800: 1880: 29787: 29373: 28943: 28818: 27744: 27258: 22227: 18143: 12931: 10706: 10051: 10006: 9473: 9153: 9034: 7775:("action," referring here to ritual) ideas, and was most likely derived from these older traditions. 5635: 5436: 4345: 4340: 4335: 3855: 3516: 3340: 2986: 2104: 1840: 128: 113: 27397: 26008: 25852: 24594: 21675: 21060: 18473: 9456: 9243: 8359: 8323: 6828:, "true being-consciousness-bliss," or "Eternal Bliss Consciousness". A distinction is made between 6343:('existence'), without any distinction, become manifold universe? Second, how did Brahman, which is 3872: 781: 30153: 30128: 29427: 29410: 29007: 28612: 28270: 28194: 27900: 27682: 27657: 11914: 11594: 11395: 10643: 10456: 10394: 10080:, his most important original philosophical work. The authenticity of Shankara being the author of 10011: 9120: 9115: 9011: 8756: 8008: 7801: 7672: 7500: 6952: 6368: 6035: 5344: 5339: 5103: 4325: 4250: 4167: 2896: 2889: 2868: 2577: 2467: 2439: 2169: 1059: 846: 31: 17: 29471: 27432: 10098: 10088: 9972: 8972: 7577: 7334: 6516: 3755: 821: 737: 29687: 29667: 29357: 29049: 28448: 28308: 27979: 27519: 27462: 26891: 25791: 22254: 21917: 21580: 10666: 10606: 10437: 9790: 9632: 9211:), or just five marks or any anicons on the ground, are visibly convenient icons of spirituality 8218: 7029: 6490: 5667: 5602: 5053: 4500: 4437: 3983: 3584: 3111: 2324: 2229: 2154: 1335: 1257: 150: 118: 28343: 23283:"Rethinking Neo-Vedānta: Swami Vivekananda and the Selective Historiography of Advaita Vedānta1" 21529: 14802: 12250: 11337:, p. 126: "Being different from name, form, and action and by nature constantly free, I am 7257: 6940: 6893:, "the superimposition of the qualities of one thing upon another." As Shankara explains in the 6707:(maya), I am of the nature of eternal bliss, I am the very Self, indestructible and changeless. 1297: 29967: 29932: 29368: 29093: 28791: 28744: 27954: 27677: 24589: 23362: 18112: 17978: 11720:, it believes is a collection of experience and meditative insights about liberating knowledge, 11261:, p. 198: "Self-luminosity (svayam prakāśa) means self is pure awareness by nature"; idem 10721: 10596: 10485: 5848: 3666: 3401: 3310: 3240: 3076: 2705: 2474: 2134: 1035: 712: 29384: 27243: 25293: 25189: 25157: 25109: 24617: 24393: 24079: 24040: 23735: 22551: 22493: 20590: 20488: 20461: 19219: 19088: 17948: 17407: 17287: 15948: 12012: 11124:, is completely different from non-Atman, the thinking and acting self and the material world. 7276: 6854:('not this, not that' or 'neither this, nor that') negates all conceptualizations of Brahman. 6802:. Brahman is "not sublatable", which means it cannot be superseded by a still higher reality: 6386:, became the dominant explanation, with which the primacy of Atman/Brahman can be maintained. 29145: 28813: 28766: 28739: 28702: 27959: 27073: 26858: 25276: 25219: 23644: 23595: 22829: 22716: 22446: 22425: 22404: 22257: 20811: 18382: 18009: 15798: 11825: 11810: 9956: 9398: 9272: 8968: 4942: 4922: 4630: 4623: 4389: 4206: 3993: 3750: 3579: 3350: 3328: 3218: 3083: 2656: 2264: 2144: 1547: 1533: 701: 28275: 26716: 25594: 23658: 21552: 21156: 12927: 10120: 9298: 696: 30163: 29531: 28786: 28781: 28776: 28697: 28174: 27667: 27652: 27304: 27251: 25820: 25662: 25633: 18475: 11518: 11055:- expresses the illusory aspect of the soul But in addition there are the two expressions 10710: 10163: 10013: 9844: 9757: 9070: 9001: 8395: 7498:(meditation), a three-step methodology that is rooted in the teachings of chapter 4 of the 7405: 7070: 6818:...that from which the origination, subsistence, and dissolution of this universe proceed. 6567: 6277:, which obfuscate the ultimate truth of the oneness of Brahman, and one's true identity as 6176: 5835: 5329: 5267: 4932: 4285: 4162: 4157: 4033: 3860: 3736: 3496: 3336: 3332: 3324: 3213: 2875: 2453: 2423: 2254: 2159: 2055: 1785: 1679: 29187: 26832: 26639: 26594: 25867: 25011: 23391: 22388: 12894: 11856:(soul) and Brahman, Hinduism treats Sakyamuni Buddha as one of the ten avatars of Vishnu." 11840: 7857: 7701: 6885: 6383: 8: 30158: 29877: 29817: 29591: 29165: 29089: 28923: 28836: 28803: 28682: 28573: 28508: 28358: 28217: 28097: 27969: 27797: 27734: 27687: 26787: 24879: 23360: 20925: 12584: 12418:("the Existent") with Brahman, the Chandogya Upanishad itself does not refer to Brahman. 12353: 11662: 11654: 11609: 11462: 11412: 11399: 10662: 10434: 10406: 10121: 9815: 9714: 9076: 8762: 8189: 7710: 7670:(meditation). This three-step methodology is rooted in the teachings of chapter 4 of the 7512: 6676: 6441: 6436: 6239: 6003:, due to their insistence that phenomena ultimately lack an inherent essence or reality, 5976:, the Advaita Vedānta school has historically been referred to by various names, such as 5800: 5773: 5761: 5729: 4775: 4222: 4196: 3368: 3261: 3097: 2628: 2490: 2234: 2124: 2109: 2015: 1955: 1920: 1820: 1400: 1312: 931: 590: 201: 103: 74: 29752: 29486: 29012: 27486: 27346: 25963: 24195: 24157: 19948: 19946: 19944: 19942: 19940: 19938: 18936:"Brahmavād Saṅgraha", Pub. Vaishnava Mitra Mandal Sarvajanik Nyasa, Indore, India, 2014. 16995: 12176: 11116: 10489:("Summary of all views") Vidyaranya presented Shankara's teachings as the summit of all 10258: 9641: 9402: 8449: 6549: 5684: 4831: 4785: 4479: 3927: 1501: 691: 29391: 29202: 29032: 28638: 28597: 27889: 27702: 27647: 27102: 27098: 26907: 26325: 25517: 25351: 24532: 24291: 24138: 24119: 23682: 23584: 23567: 23556: 23348: 23264: 23260: 23129: 23078: 22876: 22816: 22808: 22666: 22144: 22127: 22067: 22032: 21934: 21597: 21440: 21141: 20953: 20792: 20755: 20747: 20356: 17362: 11490: 10724: 9911: 9881: 9414: 8905:(ritual injunctions). The knowledge claims about self being identical to the nature of 8247: 8229: 8164: 7976: 7524:): A student in Advaita Vedānta tradition is required to develop these four qualities: 6703: 6189: 6159: 6011: 4681: 3641: 3290: 3276: 2995: 2520: 2416: 2244: 2224: 2219: 2214: 1815: 1581: 1452: 1064: 950: 29732: 29402: 29235: 27862: 27837: 25462: 23888: 22674: 20934: 10677:. According to Sangeetha Menon, prominent names in 20th century Advaita tradition are 9979:, but also wrote a seminal text on Advaita that has survived into the modern era, the 9069:, is credited with establishing the Dashanami Sampradaya, organizing a section of the 7617:- contentedness, satisfaction of mind in all conditions, attention, intentness of mind 5898: 5272: 29782: 29762: 29717: 29586: 29363: 29339: 29332: 28909: 28853: 28847: 28727: 28717: 28583: 28518: 27911: 27852: 27707: 27697: 27233: 27043: 26955: 26931: 26923: 26915: 26859: 26747: 26728: 26701: 26693: 26666: 26233: 26214: 25566: 25545: 25521: 25477: 25426: 25382: 25355: 25316: 25297: 25262: 25244: 25225: 25195: 25163: 25115: 25085: 25054: 25034: 25015: 24995: 24962: 24923: 24903: 24829: 24811: 24780: 24759: 24729: 24699: 24689: 24648: 24569: 24536: 24495: 24454: 24425: 24377: 24348: 24326: 24298: 24260: 24218: 24198: 24180: 24160: 24142: 24122: 24104: 24085: 24065: 24046: 24017: 23990: 23957: 23934: 23874: 23843: 23800: 23741: 23720: 23698: 23686: 23603: 23588: 23560: 23474: 23454: 23436: 23428: 23376: 23352: 23313: 23229: 23189: 23156: 23136: 23104: 23082: 23023: 22967: 22937: 22904: 22820: 22750: 22620: 22578: 22557: 22524: 22498: 22471: 22452: 22431: 22410: 22354: 22333: 22296: 22273: 22199: 22161: 22114: 22074: 22036: 21991: 21952: 21938: 21903: 21873: 21844: 21826: 21820: 21806: 21776: 21734: 21705: 21678: 21614: 21601: 21487: 21477: 21409: 21387: 21368: 21328: 21298: 21276: 21246: 21212: 21190: 21160: 21145: 21092: 20997: 20957: 20817: 20796: 20759: 20698: 20635: 20596: 20545: 20494: 20467: 19935: 19874: 19840: 19768: 19518: 19501: 19237: 19011: 18872: 18828: 18798: 18761: 18647: 18624: 18558: 18519: 18502: 18441: 18437: 18414: 18054: 18015: 17952: 17941: 17902: 17694: 17643: 17622: 17547: 16141: 16111: 16017: 15954: 12891: 12878: 12609: 12387: 11841: 11826: 11811: 10637: 10583: 10549: 10418: 10217: 10069: 9708: 9576: 7970: 7391: 7270: 6992: 6932: 6750: 6713: 6204: 5828: 5769: 5745: 5715: 5567: 5424: 5363: 5334: 5093: 4765: 4458: 4413: 3973: 3968: 3549: 3394: 3300: 3269: 3225: 2882: 2833: 2768: 2527: 2513: 2259: 2184: 2005: 1965: 1960: 1950: 1790: 1486: 1420: 1015: 752: 43: 30047: 29082: 28318: 27368: 23796: 22880: 22006: 21559: 19500: 15180: 12150: 11439: 9006: 8213: 6267: 1865: 1272: 559: 30168: 30133: 29987: 29621: 29556: 29344: 29278: 29207: 28988: 28980: 28588: 28498: 28389: 27989: 27984: 27949: 27924: 27810: 27767: 27454: 27314: 27195: 27168: 27090: 26899: 26078: 25509: 25343: 24989: 24522: 23982: 23947: 23916: 23674: 23576: 23548: 23340: 23294: 23252: 23070: 23058: 22868: 22800: 22658: 22380: 22288: 22136: 22052: 22022: 21926: 21589: 21568: 21538: 21432: 21133: 21076: 20978: 20945: 20784: 20739: 20348: 18518: 18484: 17354: 14996:, p. Chandogya Upanishad – Eighth Prathapaka, Seventh through Twelfth Khanda, 12847: 12734: 11121: 10757: 10445: 10387: 10367: 10083: 10068:) is a fundamental text of the Vedānta school of Hinduism. His commentaries on ten 9690: 9668: 9624: 9406: 9340: 9146: 9140: 9059: 8984: 8673: 8102: 8097:) on Atman to convince one of its existence, whereafter the imposition is removed ( 7654:, psychological and perceptual errors related to Atman and Brahman, is obtained in 7340: 7231:, the ancient Vedantins, most sub-schools of Vedānta, as well as Samkhya argue for 7095: 6920: 6728: 6215: 6195: 6128: 6122: 6049: 5961: 5823: 5734: 5693: 5591: 5511: 5291: 4987: 4977: 4667: 4644: 4567: 4421: 4382: 4371: 4320: 4280: 4201: 4172: 3831: 3814: 3618: 3539: 3478: 3176: 3138: 3118: 3069: 3018: 2917: 2712: 2698: 2649: 2592: 2139: 1795: 1714: 1465: 1385: 1010: 436: 290: 187: 29566: 27772: 27189: 26952: 26468: 26402: 26295: 23634: 22852: 21325: 14631: 12510: 11441: 10911:, p. 6: "almost all the later Advaitins were influenced by Mandana Misra and 10553:(ca. late 15th c.), which synthesizes Rama bhakti and advaita metaphysics and the 9785:, were compiled in its present form around 400–450 CE, but "the great part of the 9291: 8662: 6039:, as "An ocean, a single seer without duality becomes he whose world is Brahman." 5492: 2554: 30173: 30148: 29937: 29807: 29581: 29257: 29175: 29072: 28857: 28722: 28675: 28657: 28607: 28541: 28523: 28466: 28416: 28235: 28139: 28012: 27974: 27944: 27782: 27672: 27511: 27351: 27208: 27010: 26997: 26601: 26536: 26381: 26361: 26283: 26221: 26062: 25996: 25876: 25711: 25691: 25641: 25560: 25539: 25376: 25287: 25048: 25009: 24956: 24917: 24774: 24723: 24716: 24674: 24642: 24489: 24448: 24371: 24254: 24101: 23951: 23837: 23794: 23714: 23468: 23370: 23183: 23017: 22931: 22898: 22614: 22572: 22516: 22512: 22348: 22327: 21946: 21770: 21471: 20692: 20629: 20539: 18866: 18822: 18755: 18738: 18618: 18552: 18435: 18408: 18139: 18119: 18048: 17896: 16714: 16093: 16011: 15117: 12807: 12641: 12214: 11188: 10729: 10725: 10555: 10465: 10460: 10410: 10318: 10213: 10073: 9952: 9510: 9497: 9469: 9444: 9300: 9197: 9158: 9154: 9099: 8960: 8279: 8025: 7971: 7476:(scriptures), proper reasoning and meditation are the main sources of knowledge ( 7467: 7318: 7145: 6830: 6799: 6272: 6021:, a professor of philosophy specializing in Sanskrit and Vedic studies, the word 5672: 5474: 4957: 4846: 4602: 4275: 4255: 4038: 4028: 3978: 3947: 3932: 3804: 3782: 3770: 3559: 3382: 3305: 3253: 3062: 2966: 2910: 2847: 2663: 2564: 2460: 2209: 2189: 2060: 1935: 1915: 1835: 1526: 1410: 1390: 1353: 945: 940: 667: 546: 510: 455: 450: 277: 30027: 29098: 27437: 26805: 26374: 22700: 22406: 22261: 19871: 18731: 17784: 15607: 14670: 12330:, section "II. The Threefold Means," on Brahma Sutra Bhashya 4.1.2 and subitism. 11745:, section "II. The Threefold Means," on Brahma Sutra Bhashya 4.1.2 and subitism. 9748: 9336: 9119: 8387:. He states that "right knowledge arises at the moment of hearing," and rejects 7717: 7539:) and the substance that is apparently real, illusory, changing and transitory ( 6245: 6222: 1074: 826: 527: 30012: 29962: 29952: 29601: 29496: 29378: 29321: 29291: 29160: 28933: 28692: 28628: 28471: 27815: 27692: 27662: 27497: 26055: 25259: 25082: 24422: 23921: 22027: 20967:"Introduction to Special Issue: New Directions in the Study of Advaita Vedānta" 20541: 18488: 14813: 14811: 12470:(words) without understanding their inner meaning or essence, the knowledge of 12459: 12143: 11971: 11292: 10978: 10777: 10571: 10528: 10077: 9803: 9696: 9688: 9544: 8952: 8710: 8556: 8307: 8269: 8263: 7482: 7463: 7383: 7330: 7155: 6836: 6398: 6382: 6217: 6171:. Shankara and his followers regard Atman/Brahman to be the ultimate Real, and 6006: 5781: 5397: 4952: 4871: 4861: 4770: 4609: 4265: 4012: 3794: 3730: 3646: 3295: 3104: 2952: 2603: 2497: 2446: 2249: 2075: 1995: 1945: 1930: 1895: 1850: 1747: 1519: 1380: 1262: 1211: 1196: 1176: 1140: 1069: 851: 806: 757: 515: 140: 29997: 29182: 29113: 27361: 25347: 23678: 23552: 23074: 22384: 22329: 22100:: Vidrayana's "Yogic Advaita", in Fort, Andrew O.; Mumme, Patricia Y. (eds.), 21930: 21593: 21542: 21436: 20983: 20966: 20949: 20788: 16205: 15808: 15806: 13963: 13830: 12058:, and other Indian religions, using synonymous terms. Cause is referred to as 11706: 10402: 9936: 9726: 9207: 8916: 8456: 7759: 897: 677: 608: 123: 30122: 29461: 29434: 29297: 29284: 29271: 29225: 29170: 28808: 28712: 28491: 28265: 28003: 27894: 27805: 27739: 27203: 26919: 26911: 26827: 26796: 26658: 24871: 24703: 24527: 24176: 22933: 22872: 21572: 18643: 13179: 12895: 12180: 11180:: "himself, autonomous, in person" (Sanskrit Dictionary for Spoken Sanskrit, 10842: 10838: 10740: 10674: 10414: 10361: 9975:, an older contemporary of Shankara, was a Mimamsa scholar and a follower of 9778: 9702: 9548: 9539: 9386: 9344: 9107: 8980: 8976: 8866: 8795: 8747: 8704: 8698: 8648: 8644: 8045:("personal experience") as a means of knowledge. Dalal and others state that 7749: 7688: 6559: 6352: 6294: 6221:, study of the self and of the Vedic texts, which consists of four stages of 6184: 6180: 6149: 6145: 6127: 6117: 6069: 5832: 5817: 5388: 5324: 5319: 5286: 5165: 5098: 5073: 5058: 5048: 4902: 4725: 4709: 4616: 4290: 4260: 4177: 4134: 4043: 3917: 3843: 3826: 3744: 3740: 3564: 2959: 2924: 2861: 2807: 2800: 2761: 2754: 2691: 2684: 2677: 2670: 2642: 2586: 2204: 2149: 2129: 2119: 2099: 2070: 1980: 1770: 1765: 1755: 1704: 1626: 1540: 1373: 1322: 1221: 1156: 995: 762: 216: 29039: 27094: 26903: 26562: 25313: 25289: 23329:"Śrī Harṣa contra Hegel: Monism, Skeptical Method, and the Limits of Reason" 23256: 22350: 22111: 21491: 21042: 20634:. Princeton University Press. pp. 76–77, 91–92, 179–181, 44–47, 69–70. 18692: 15775: 15773: 15771: 15769: 15767: 15765: 14808: 9021: 8600:(non-violence, abstinence from injuring others in body, mind and thoughts), 6972: 5161: 4805: 4270: 1940: 1699: 907: 902: 30007: 29907: 29892: 29626: 29456: 29264: 29197: 29077: 29057: 28938: 28363: 28328: 28225: 27842: 27160:(Features of Indian Philosophy), 1993, Motilal Benarasidas, Delhi–Varanasi. 27031: 27015: 27002: 26935: 22900: 22890: 21693: 17345: 16848: 16396: 16394: 15803: 14416: 14414: 14412: 12645: 11678: 11362: 11195: 10698: 10618: 10204: 10203:, which were replaced by Prakasatman's Vivarana school. The still existing 10065: 9996: 9506: 9485: 9307: 9186: 9095: 8663: 8458: 8437: 8371: 8063:, "reason," stating that mysticism is a kind of intuitive knowledge, while 7824: 7601: 7160: 7121: 7089: 6980: 6824: 6771: 6722: 6255: 6229: 6061: 5810:, and emphasized that, since Brahman is ever-present, Brahman-knowledge is 5739: 5620: 5598: 5496: 5368: 5017: 4882: 4836: 4674: 4521: 4302: 4245: 4007: 3912: 3671: 3613: 3574: 3484: 3459: 2931: 2840: 2747: 2740: 2733: 2719: 2377: 2199: 2035: 2030: 1990: 1900: 1890: 1860: 1830: 1760: 1664: 1586: 1317: 1282: 1206: 1181: 1110: 960: 811: 603: 598: 497: 484: 479: 29027: 25634: 25332:"Puruṣavāda: A Pre-Śaṅkara Monistic Philosophy as Critiqued by Mallavādin" 23890: 23344: 22998: 22804: 22468: 22427: 17385: 16937: 16935: 13854: 13548: 13546: 13544: 13542: 12617: 12140: 12132: 12124: 12116: 12108: 12080: 12060: 10161: 10081: 9873: 9865: 9857: 9849: 9828: 9077: 9038: 8735: 7974:, traditionally attributed to Shankara but post-dating him, "conceives of 7893: 7623: 7561: 7547: 7529: 7486:, study of the self and of the Vedic texts, and three stages of practice: 7149: 7139: 7013: 6867: 6494: 6460: 6446: 6259:('that art thou' or 'you are That') which are taken literal, and form the 5580: 3922: 3661: 1135: 30087: 29977: 29957: 29727: 29551: 29511: 29501: 29303: 29118: 29002: 28670: 28503: 28431: 28421: 28333: 28323: 28298: 27939: 27934: 27825: 27619: 27603: 27546: 27481: 27417: 26814: 25657: 25031: 23828: 21639: 21522: 20347:(3). Royal Anthropological Institute of Great Britain and Ireland: 7–14. 20319: 20317: 19911: 15875: 15873: 15871: 15869: 15867: 15865: 15762: 11486: 11466: 11203: 10772: 10717: 10602: 10589: 10579: 10133: 9962: 9753: 9749: 9733:, one of the most important pre-Śaṅkara philosophers in Advaita tradition 9611: 9451:, that is, a "crypto-Buddhist", and someone who was undermining theistic 9324: 9056: 9048: 8936: 8928: 8315: 8038: 7926: 7862: 7858: 7459: 7281: 7180: 7129: 7040: 6645: 6638: 6475: 6411: 6378: 6373: 6081: 6065: 6026: 6018: 5864: 5653: 5644: 5296: 5251: 5204: 5154: 5083: 4967: 4892: 4717: 4695: 4637: 4585: 4472: 4214: 4020: 3511: 3002: 2726: 2619: 2549: 2362: 2316: 2277: 2179: 2020: 2010: 1875: 1739: 1729: 1598: 1593: 1496: 1395: 1287: 1277: 1247: 1216: 1125: 892: 706: 629: 621: 423: 192: 29922: 25423: 24515: 22057: 21402: 21067: 17677: 17675: 17673: 17251: 16896: 16391: 15520: 15281: 14409: 12952: 12754: 12528: 12123:), but the cause is different from the effect. This principle is called 8939: 5863:-oriented religiosity. In modern times, Advaita views appear in various 5682:, the experiencing self, is ultimately non-different ("na aparah") from 30037: 30017: 29927: 29882: 29857: 29797: 29792: 29742: 29662: 29636: 29571: 29397: 29350: 29155: 29103: 28568: 28536: 28481: 28338: 28047: 27884: 27857: 27639: 27412: 25513: 23580: 23310: 23299: 23282: 22859: 22812: 22670: 22148: 21444: 21137: 21080: 20751: 20697:. Ramakrishna Mission Institute of Culture. pp. 145–146, 284–285. 20385: 20360: 18824: 18586: 17587: 17366: 17311: 17263: 16932: 16086: 15619: 13539: 12962: 12747: 12520: 11959: 11428: 10830: 10826: 10524: 10499: 10481: 10463:, but his efforts were also targeted at Srivaisnava groups, especially 10452: 10399: 10343: 10129: 10105:, "almost all the later Advaitins were influenced by Mandana Misra and 10035: 9948: 9944: 9886: 9657: 9355: 9352: 8964: 8910: 8829: 8724: 8692: 8640: 8609: 8383:, Shankara is ambivalent on the need for meditation on the Upanishadic 8204:, "the Existent"); correctly translated as "That's how you are," with 8184: 8174: 7684: 7421: 7393: 6857: 6250: 6057: 5997: 5843: 5836: 5796: 5373: 5259: 4887: 4595: 4182: 4124: 4080: 3942: 3937: 3809: 3765: 3704: 3656: 3048: 3009: 2973: 2854: 2793: 2400: 2392: 2303: 2080: 1855: 1805: 1659: 1649: 1415: 1363: 1292: 1201: 1130: 1120: 1115: 887: 662: 639: 634: 363: 163: 29327: 26433: 25933: 24853: 24844: 24373: 23061:(1996). "Ancient Banyan: an Inquiry into the Meaning of 'Hinduness'". 22448: 22158: 21476:. Translated by S Venkatesananda. State University of New York Press. 20395: 20393: 20391: 20314: 20164: 19923: 16651: 15862: 14924: 12490:, p. 35) refers to Sayana as stating that "the mastery of texts, 11521:. See also Nisargadatta Maharaj on 'the bird's way and the ant's way'. 9645:, the influence of Advaita Vedānta is once again prominent. Of the 92 8568: 7967: 7265:, and his explanations are "remote from any connotation of illusion". 7108: 6751: 6144:, revealed texts, especially the Principal Upanishads, along with the 30062: 29897: 29722: 29697: 29616: 29576: 29561: 29516: 29314: 29108: 28687: 28476: 28426: 28399: 28348: 28313: 28303: 28255: 28154: 28122: 28067: 27964: 27919: 27593: 24919: 23328: 22733:(1st ed.), London: George Allen & Unwin Ltd., archived from 21702: 21058: 19448: 19446: 17670: 17299: 16738: 14643: 13372: 13326: 12709: 12198: 12164: 11910: 11638: 11474: 11063:. These also designate the individual soul, but in its real aspect." 10829: 10767: 10628: 10223: 10176: 10141: 9932: 9928: 9838: 9811: 9730: 9526: 9312: 9276: 9015: 8917: 8841: 8114: 8079: 7650: 7613: 7125: 6850: 6791: 6665: 5956: 5789: 5383: 5241: 5145: 5063: 4997: 4826: 4688: 3907: 3599: 3554: 3158: 3090: 3027: 2945: 2777: 2348: 2308: 2239: 2085: 2050: 2000: 1970: 1905: 1825: 1724: 1694: 1674: 1358: 1302: 1267: 1252: 1171: 1166: 1148: 474: 388: 319: 258: 29062: 28878: 27040: 25331: 24606: 24440: 23422:(Thesis). Department of Religious Studies, Georgia State University. 23243: 22662: 22140: 21677:, Motilal Banarsidass Publishers Private Limited, pp. 221–253, 20743: 20352: 19805: 19380: 19304: 19302: 18576: 18574: 17746: 17358: 17275: 17007: 10510:) to expand the cultural influence of Shankara and Advaita Vedānta. 10477:("universal conquest") all over India like a victorious conqueror." 10183:("universal conquest") all over India like a victorious conqueror." 8469: 7892: 7069:(sheaths or bodies), which hide man's true nature. According to the 5948: 4542: 955: 30057: 29947: 29887: 29837: 29832: 29677: 29672: 29631: 29596: 29546: 29481: 29476: 29230: 29067: 28732: 28551: 28546: 28436: 28373: 28353: 28184: 28020: 27847: 27820: 27787: 27729: 27629: 27624: 27598: 27523: 27407: 27279: 27181: 26498: 26354: 25474: 23716: 20388: 19334: 19332: 19192: 18529: 16884: 16685: 16683: 14780: 13493: 13491: 12899: 12751: 12675: 12055: 11941: 11906: 11510: 10762: 10208: 10110: 9976: 9843: 9771: 9674: 9636: 9619: 9615: 9610: 9580: 9502: 9477: 9440: 9410: 9348: 9316: 9280: 9268: 9255: 9150: 9103: 9022: 8446: 7727: 7593: 7581:- self-restraint, the virtue of temperance. restraining the senses. 7282: 7044: 6924:, mistakenly identifying the Self with the body-mind complex. With 6704: 6596:), which is in reality completely disconnected from the non-Atman. 6580:: आत्मन्) is the "real self" or "essence" of the individual. It is 6577: 6394: 6347:('consciousness'), create the material world? Third, if Brahman is 6335: 6298: 6268: 6090: 6085: 6000: 5853: 5811: 5765: 5595: 5587: 5484: 5419: 5246: 5181: 5035: 4912: 4856: 4659: 4528: 4514: 4129: 3464: 3230: 2786: 2612: 2569: 2536: 2387: 2382: 2355: 2065: 2045: 1975: 1925: 1800: 1689: 1605: 1576: 1571: 1440: 1430: 1327: 1307: 1231: 1226: 1191: 861: 841: 801: 767: 747: 727: 613: 489: 224: 182: 177: 51: 30067: 27561: 27230:– Resources to help with the Study and Practice of Advaita Vedānta 26927: 24722: 22294: 20035: 20033: 20031: 20029: 19443: 19010: 18675: 17711: 17709: 17707: 16251: 16249: 14878: 14876: 14874: 14768: 14687: 14685: 14571: 13836: 13784: 13782: 13137: 12679: 12339: 10567: 9898: 9847: 9583: 8921: 8441:). The latter is a continuous contemplation of the purport of the 8172:. In the Advaita Vedanta tradition, four of those statements, the 7238: 6968: 6780: 6664:), that is free from the dualistic experience, the state in which 5700: 5487:, misplaced vowels or missing conjuncts instead of Indic text. 5214: 4367: 2293: 30077: 30072: 30052: 29992: 29982: 29972: 29912: 29862: 29852: 29777: 29767: 29757: 29702: 29536: 29416: 29140: 29017: 28992: 28928: 28633: 28486: 28404: 28394: 28169: 28159: 28132: 28127: 28117: 28072: 28057: 28052: 27832: 27777: 27762: 27754: 27721: 27588: 27491: 27466: 27442: 27341: 27331: 25541: 23636: 21343: 20631: 19404: 19299: 18966: 18571: 18336: 18165: 17454: 17452: 16534: 16532: 16451: 16449: 16447: 16445: 15950: 15825: 15823: 15821: 15204: 15003: 12483: 11917: 11531: 11514: 10733: 10702: 10625: 10263: 10031: 9718: 9663: 9567: 9332: 9320: 9249: 9237: 9116: 8932: 8668: 8498: 8305:, which the individual at the core is. As Shankara states in the 8192:. Traditionally rendered as "That Thou Art" (that you are), with 8135: 7829: 7819: 7585: 7348: 7301: 7135: 6777: 6767: 6605: 6563: 6555: 6521: 6329: 6325: 6321: 6199: 5957: 5857: 5688: 5658: 5615: 5610: 5609: 5606: 5358: 5351: 5306: 5236: 5174: 5122: 4795: 4744: 4535: 4486: 4451: 4105: 4095: 4085: 4061: 3884: 3544: 3163: 3153: 2903: 2824: 2816: 2633: 2559: 2544: 2341: 2040: 1985: 1719: 1669: 1639: 1634: 1506: 1481: 1368: 1000: 879: 856: 831: 742: 732: 541: 505: 393: 378: 373: 309: 304: 268: 263: 250: 29802: 27427: 27283: 25611: 23509: 22521: 21900: 21108: 19967: 19965: 19963: 19961: 19793: 19368: 19329: 19120: 17203: 17019: 16680: 16485: 15689: 15687: 15685: 15271: 15269: 15267: 13488: 13384: 10409:, it was with the arrival of Islamic rule, first in the form of 8935:. This theme has been central to the Advaita school, making the 7293: 6351:('bliss'), why did the empirical world of sufferings arise? The 6113: 6010: 3199: 1045: 1040: 866: 30082: 30032: 30022: 29917: 29902: 29822: 29812: 29772: 29712: 29707: 29692: 29657: 29606: 29526: 29192: 29022: 28963: 28665: 28643: 28456: 28409: 28368: 28250: 28240: 28179: 28087: 28030: 28025: 27879: 27566: 27402: 27388: 27373: 27273: 27222: 26887: 20026: 19356: 19057: 18868: 18709: 18707: 18239: 18237: 18222: 17704: 16860: 16838: 16836: 16246: 15946: 15129: 14871: 14682: 14607: 14182: 14180: 13878: 13779: 13401: 13399: 12780: 12500: 11925: 11921: 11873: 11852:: "Even though Buddhism explicitly rejected the Hindu ideas of 10610: 10544: 10114: 9651: 9595: 9572: 9561: 9481: 9452: 9193: 9170: 9044: 8876: 8605: 8597: 8194: 8059: 7951: 7912:(अनुमान), inference — Classical Advaita Vedānta, just like the 7455: 7357: 7100: 7065: 6653: 6486: 6399: 6209: 6136: 6091: 5860: 5709: 5639: 5219: 5129: 5030: 3709: 3699: 3689: 3168: 2982: 2298: 2025: 1910: 1810: 1780: 1775: 1709: 1684: 1473: 1343: 1186: 1161: 1100: 985: 980: 970: 912: 836: 796: 791: 722: 647: 582: 567: 469: 413: 398: 344: 324: 237: 232: 69: 26778: 26769: 26118: 24214: 23339:(1). Johns Hopkins University Press: 88, context: pp. 82–108. 20965: 20367: 19763: 19344: 19277: 19275: 18897: 18324: 18210: 17577: 17575: 17449: 17215: 17066: 17064: 17062: 17060: 17058: 17031: 16549: 16547: 16529: 16442: 16309: 16307: 15930: 15928: 15926: 15924: 15818: 15107: 15105: 15103: 14276: 14178: 14176: 14174: 14172: 14170: 14168: 14166: 14164: 14162: 14160: 13702: 12253: 12054: 11944:; that is the one supreme, universal spirit without a second.( 8497:(God), because that assumes the Self within is different from 8287:", "that thou art." In this statement, according to Shankara, 8070: 8004: 7924:(अर्थापत्ति), postulation, derivation from circumstances; and 7687: 7365:, the cycle of rebirth This is stated by Shankara as follows: 7351:. Correct knowledge of Atman and Brahman is the attainment of 5648:, the idea that "the world is merely an unreal manifestation ( 3437: 30097: 30092: 30002: 29872: 29827: 29737: 29541: 29491: 29440: 29421: 28997: 28958: 28561: 28556: 28260: 28230: 28164: 28144: 28082: 28062: 28035: 27874: 27576: 27476: 27422: 27378: 27356: 23900: 21454: 21091:. Sydney, Australia: New Holland Publishers (Australia) P/L. 20660: 20570: 20487: 20429: 19958: 19132: 19033: 18360: 17487: 17485: 17483: 17481: 17479: 17076: 16704: 16702: 16700: 16698: 16473: 16355: 15790: 15788: 15699: 15682: 15370: 15264: 14888: 14702: 14700: 14660: 14658: 14547: 14513: 14511: 14509: 14484: 14482: 14480: 14467: 14465: 14452: 14450: 14448: 14018: 14016: 14014: 13866: 13692: 13690: 13607: 13605: 12506: 12496: 12247: 12152: 11937: 11933: 11614: 10821: 10056: 9208: 9192: 9182: 9178: 9166: 9128: 9079: 9066: 9052: 8734: 8601: 8593: 8572: 8548: 8293: 8200: 7771: 7606: 7326: 7080: 6782: 6517: 5941: 5663: 5549: 5405: 5310: 5228: 4755: 4465: 4090: 4075: 3594: 3185: 3055: 2820: 2332: 1870: 1734: 1644: 1491: 1445: 1425: 1105: 1090: 1030: 1020: 1005: 990: 965: 816: 786: 672: 572: 403: 368: 339: 334: 329: 314: 242: 27238: 23871: 21611: 20242: 19582: 19144: 18704: 18680: 18249: 18234: 17876: 17840: 17150: 16833: 16576: 16574: 16418: 15496: 15486: 15484: 15228: 15042: 14756: 13622: 13620: 13396: 13154: 13152: 12720:) to be grasped in meditation, and realized in Nirvana, has 10518: 9906: 7164:, which means that the effect is pre-existent in the cause. 6822: 6249:, introspection and profound and repeated meditation on the 30102: 29867: 29847: 28953: 28602: 28531: 28513: 28461: 28245: 28189: 28149: 28109: 28092: 28077: 28042: 27471: 27383: 24841: 23372: 21869: 21628: 20672: 20490: 20232: 20230: 20130: 20128: 20103: 20101: 20052: 20050: 20048: 19917: 19717: 19715: 19713: 19664: 19662: 19660: 19560: 19558: 19545: 19543: 19421: 19419: 19392: 19272: 18909: 18348: 18188: 18186: 18184: 18182: 18180: 17988: 17986: 17660: 17658: 17656: 17572: 17464: 17140: 17138: 17113: 17111: 17109: 17107: 17105: 17103: 17055: 16908: 16544: 16304: 15921: 15850: 15636: 15634: 15430: 15192: 15100: 14535: 14435: 14433: 14431: 14429: 14341: 14339: 14236: 14234: 14219: 14157: 13975: 13936: 13842: 13757: 13755: 13753: 13677: 13675: 13673: 13302: 13290: 12439: 11929: 11631:तद्धैक आहुरसदेवेदमग्र आसीदेकमेवाद्वितीयं तस्मादसतः सज्जायत 10908: 10629: 10395: 10280: 9628:, adopts and integrates in Advaita Vedānta philosophy. The 9463: 9315:). Mudgal concludes therefore that "the difference between 9174: 8975:. Texts which influenced the Advaita tradition include the 7794:(instruction by way of the scriptures and the teacher) and 7784: 7765: 7692: 7567:(शमादि षट्क सम्पत्ति) – the sixfold virtues or qualities - 7304: 7213: 6621: 6615: 6573: 6525: 6480: 6160: 6053: 5678: 5624: 5575: 5558: 5540: 5532: 5526: 5499:, the most prominent exponent of Advaita Vedānta tradition. 5138: 4702: 4100: 3636: 3490: 1654: 1435: 1405: 1348: 1095: 1082: 975: 577: 418: 408: 383: 349: 299: 281: 25191: 25159: 23501: 20001: 19999: 19986: 19984: 19982: 19980: 19686: 19630: 19482: 19168: 19156: 18198: 17476: 17239: 17227: 16920: 16804: 16695: 16598: 16559: 16461: 16292: 16047: 15897: 15840: 15838: 15785: 15750: 15658: 15646: 15568: 15469: 15168: 15158: 15156: 14948: 14936: 14912: 14900: 14724: 14697: 14655: 14506: 14477: 14462: 14445: 14266: 14264: 14251: 14249: 14197: 14195: 14052: 14011: 13687: 13602: 13455: 13453: 13451: 13449: 13447: 13445: 13443: 13441: 13439: 13437: 13343: 13341: 13253: 13251: 13098: 13096: 13094: 13092: 13090: 13088: 13086: 12631: 11585: 9919:, which was further developed by Shankara". In this view, 7939: 7134: 5852:, the importance of Advaita Vedānta was overemphasized by 27275: 25538: 24346:, in Siderits, Mark; Thompson, Evan; Zahavi, Dan (eds.), 23839: 23737: 23217: 23120: 22486: 21463: 20883: 20441: 19901: 19899: 19606: 19594: 19108: 19096: 19045: 18774: 18266: 18264: 18155: 18153: 18151: 17895: 17728: 17726: 17724: 17562: 17560: 17328: 17326: 17088: 17043: 16872: 16792: 16782: 16780: 16571: 16280: 16270: 16268: 16266: 16264: 16193: 16037: 16035: 16033: 15580: 15556: 15508: 15481: 15459: 15457: 15360: 15358: 15356: 15090: 15088: 15086: 15084: 15032: 15030: 15015: 14977: 14975: 14712: 14595: 13645: 13643: 13641: 13639: 13637: 13635: 13617: 13508: 13506: 13149: 13073: 13071: 13069: 13067: 13065: 13063: 13061: 13059: 12995: 12515: 12445: 11299:, p. 103 (verse 1), p.105 (note 1); p.126, verse 7; 10234:. Padmapada diverged from Shankara in his description of 9424: 8493: 8331: 6790:, "Absolute Truth" or absolute Real. It is That which is 6683:, in the Hindu scriptures, occurs in verse 5.14.3 of the 6064:, and the Indian response to colonial influences, dubbed 5627: 5514: 27227: 25278: 24081: 23049: 20871: 20558: 20519: 20266: 20254: 20227: 20215: 20188: 20176: 20152: 20125: 20113: 20098: 20086: 20045: 20016: 20014: 19837: 19817: 19783: 19781: 19742: 19732: 19730: 19710: 19698: 19674: 19657: 19647: 19645: 19618: 19555: 19540: 19470: 19416: 19287: 19236:. Princeton University Press. pp. xvi–xvii, 50–52. 19180: 19021: 18871:. Fairleigh Dickinson University Press. pp. 81–84. 18795: 18312: 18177: 18091: 17983: 17830: 17828: 17826: 17824: 17822: 17820: 17818: 17816: 17801: 17782: 17653: 17599: 17502: 17500: 17437: 17413: 17135: 17100: 16983: 16971: 16959: 16947: 16823: 16821: 16819: 16750: 16726: 16641: 16639: 16637: 16502: 16500: 16406: 16236: 16234: 16232: 16181: 16159: 16157: 15991: 15979: 15885: 15631: 15216: 15141: 15059: 15057: 14847: 14583: 14494: 14426: 14387: 14385: 14383: 14381: 14356: 14354: 14336: 14324: 14314: 14312: 14231: 14145: 14123: 14121: 14119: 13926: 13924: 13750: 13670: 13660: 13658: 13565: 13563: 13561: 13362: 13360: 13358: 13356: 13236: 13226: 13224: 13222: 13220: 13218: 12800: 11983: 11411: 10025: 9598: 9033: 7321:, the Indian sage who is widely regarded as a Jivanmukta 6687:. The idea is also discussed in other early Upanishads. 6644: 6194:, correct knowledge or understanding of the identity of 5914:, there is no more grasping, and the mind comes to rest. 27336: 27186: 26649: 21352: 21350: 20690: 20417: 19996: 19977: 19458: 19319: 19317: 18598: 17524: 17373: 16767: 16765: 16670: 16668: 16666: 16519: 16517: 16515: 15835: 15740: 15738: 15597: 15595: 15153: 14960: 14741: 14739: 14559: 14397: 14261: 14246: 14207: 14192: 13987: 13953: 13951: 13726: 13714: 13529: 13527: 13525: 13523: 13521: 13434: 13338: 13280: 13278: 13248: 13191: 13169: 13167: 13083: 12422:, p. 8): "Although the text does not use the term 11803:, Oxford Dictionaries, Oxford University Press (2012), 11769:, Oxford Dictionaries, Oxford University Press (2012), 11427:, p. 55-56) The works of the influential Advaitin 10869: 10867: 10865: 10863: 10861: 10859: 10692: 8000:("experience," "intuition") as "experience" in gaining 7930:(अनुपलब्धि), non-perception, negative/cognitive proof. 7148:, that which causes the existence of the universe, and 6324:, the Advaita Vedānta tradition rejects the dualism of 5652:) of Brahman," as proposed by the 13th century scholar 5634:(literally "non-secondness", but usually rendered as " 4429: 3569: 522: 59: 27111:"The Rhetoric of Experience and the Study of Religion" 26050: 26048: 26046: 23274: 21124: 20816:. State University of New York Press. pp. 40–42. 20205: 20203: 20140: 19896: 19069: 18300: 18261: 18148: 17852: 17721: 17557: 17512: 17323: 17296:, p. 192 (Up.I.18.196-197); p.195 (Up.I.18.2019). 17123: 16777: 16610: 16430: 16367: 16261: 16217: 16030: 15723: 15454: 15418: 15406: 15394: 15353: 15317: 15305: 15081: 15027: 14972: 14859: 14523: 14299: 14297: 14295: 14293: 14291: 14106: 14104: 14102: 13899: 13897: 13895: 13893: 13632: 13503: 13478: 13476: 13474: 13472: 13470: 13468: 13314: 13056: 11807:: "1. real self of the individual; 2. a person's soul" 11773:: "1. real self of the individual; 2. a person's soul" 10455:, also known as Madhava, who was the Jagadguru of the 9987: 9963: 7507: 27037: 26210: 26208: 26206: 26204: 26202: 26200: 26198: 26196: 26073: 26071: 25881: 24881: 24618:"Review of Yogayajnavalkya Samhita by TKV Desikachar" 23131: 22096: 20861: 20859: 20857: 20694: 20595:. Cambridge University Press. pp. 112, 141–144. 20405: 20062: 20011: 19778: 19727: 19642: 19570: 18079: 17813: 17789: 17497: 17425: 17162: 16816: 16634: 16586: 16497: 16379: 16331: 16229: 16169: 16154: 15532: 15442: 15341: 15252: 15054: 14378: 14366: 14351: 14309: 14133: 14116: 14089: 14087: 14085: 14083: 14081: 14079: 14040: 13921: 13767: 13655: 13575: 13558: 13424: 13422: 13420: 13418: 13416: 13414: 13353: 13215: 11994: 9165:. The worship symbolically consists of five deities: 9065: 7426: 7174: 6806: 5891:"Dvaita" (द्वैत), which means 'duality' or 'dualism'. 5552: 26998: 26694:"An Introduction to the Life and Thought of Sankara" 26364:, Devanathan Jagannathan, University of Toronto, IEP 24948: 23767: 23429:"An Introduction to the Life and Thought of Sankara" 23185: 21664: 20895: 20379: 20302: 20278: 20074: 19528: 19431: 19314: 18994: 18992: 18623:. Bloomsbury Academic. pp. 90–91, 96, 204–208. 18288: 18276: 18003: 18001: 17864: 16762: 16663: 16622: 16512: 15967: 15735: 15670: 15592: 15544: 15240: 14835: 14736: 14619: 14064: 14028: 13999: 13948: 13806: 13794: 13518: 13275: 13263: 13164: 13127: 13125: 13123: 13121: 13119: 13117: 13115: 13113: 13111: 11896: 11345:; I am Pure Consciousness only and always non-dual." 11291: 11025:) is only misperceived: the self is really Brahman." 10856: 9327: 6531: 6108: 5555: 5546: 5537: 5529: 5523: 5517: 30139: 27537: 26698: 26397: 26395: 26393: 26391: 26389: 26043: 25684: 24725: 23534:, Princeton, New Jersey: Princeton University Press 23451: 23433: 23226: 22991: 22775: 20964: 20290: 20200: 19884: 19860: 19338: 18616: 18550: 17943: 16319: 15711: 15382: 15293: 14823: 14288: 14099: 13890: 13465: 13032: 13022: 13020: 13018: 13016: 13014: 13012: 13010: 11671: 11543:For an alternate English translation: Robert Hume, 11387: 11385: 10789: 9547:(1479–1531 CE), the proponent of the philosophy of 9394:were written to promote Buddhism to non-Buddhists. 9123:, Thekke Madhom, Idayil Madhom and Vadakke Madhom. 9025:. Philosophy and renunciation are closely related: 7008:, while the Vivarana-school locates it in Brahman. 6700:Brahma Jnanavali Mala, attributed to Adi Shankara: 6690: 6637:The second state is the dreaming mind. This is the 5543: 5520: 26193: 26068: 25537: 24290: 23618:Religion and Anthropology: A Critical Introduction 23600:Ancient Indian Education: Brahmanical and Buddhist 23128: 23048: 22319:The Seven Great Untenables: Sapta-vidhā Anupapatti 22066: 20854: 20627: 20592:Religion and Anthropology: A Critical Introduction 20170: 18580: 18546: 18544: 17940: 16343: 14076: 13411: 12698: 12285: 10020: 8990: 7553:(इहाऽमुत्रार्थ फल भोगविरागम्) – The renunciation ( 6281:This culminates in what Adi Shankara refers to as 5749:) regarding one's true identity by revealing that 26559:"Jerry Katz on Nonduality, "What is Nonduality?"" 26143: 26141: 25464:The Complete Works of Swami Vivekananda, Volume 7 23051:The Encyclopedia of Indian Philosophies, Volume 4 21948:Merriam-Webster's Encyclopedia of World Religions 20842: 20813:The Virtue of Nonviolence: From Gautama to Gandhi 20537: 19765:The Routledge Companion to Philosophy of Religion 18989: 18864: 18816: 18814: 18753: 18726: 18724: 18722: 17998: 17934: 17932: 17930: 17898:Kalādarśana: American Studies in the Art of India 15069: 13909: 13818: 13108: 12244:even if tortured, he speaks and trusts the truth; 12205:, 'representation-only', as 'consciousness-only'. 11781: 11779: 11363:pure existence, pure consciousness and pure bliss 9935:to explain that 'the Absolute' is not subject to 8770:school's interpretation than the middle or later 7036:( True Reality, Brahman) is Real and unchanging. 6025:itself is from the Vedic era, and the Vedic sage 5992:(non-dualism of the isolated). It is also called 5940:is a composition of two Sanskrit words: The word 30120: 26386: 25842:Brahma Jnanavali Mala by Shri Adi Shankaracharya 25500:Whaling, Frank (1979). "Shankara and Buddhism". 24488:Rao, K. Ramakrishna; Paranjpe, Anand C. (2015). 24479:Rao, G. H. (1926). "The Basis of Hindu Ethics". 23649:Sacred Books of the East. The Upanishads, Part I 22773:Jones, Richard H. (2004). "Shankara's Advaita". 22270:Hindu Scriptures, University of California Press 21859:Indian Philosophy Vol. 4: Philosophy of Religion 21841:Indian Philosophy Vol. 4: Philosophy of Religion 21273:The Concise Oxford Dictionary of World Religions 21243:The Concise Oxford Dictionary of World Religions 21209:The Concise Oxford Dictionary of World Religions 18960: 18958: 18860: 18858: 18856: 18749: 18747: 18007: 17970: 17968: 17004:, p. 173-174 (Up.I.18.9-19); p.196 note 13. 16081: 16079: 15909: 13044: 13007: 11382: 11136: 11134: 11132: 11130: 10982:). I.18.6: "The two notions "I am the Existent- 10697:Advaita Vedānta has gained attention in western 9825: 9605: 8570:feels no hatred by virtue of that understanding. 8509:is connected with the novice's conviction that ( 8429:are incapable, by themselves, of bringing about 8089:. In this method, which was highly estimated by 7573:- mental tranquility, ability to focus the mind. 7343:, and complete understanding of the identity of 6426: 6060:, the influence of Orientalist Indologists like 26995:Paul Deussen (Translated by Charles Johnston), 26725:The Advaita Worldview: God, World, and Humanity 26685:Advaita Vedanta: A Philosophical Reconstruction 26463: 26461: 26459: 25438: 25033:, Motilal Banarsidass Pvt. Ltd.(2008 Reprint), 24450:The Advaita Worldview: God, World, and Humanity 24341:"Situating the Elusive Self of Advaita Vedanta" 23835: 23776:A History of Early Vedanta Philosophy. Part Two 23757:A History of Early Vedanta Philosophy. Part One 23417: 23006: 21822:Advaita Vedanta: A Philosophical Reconstruction 21803:Advaita Vedanta: A Philosophical Reconstruction 21772:Advaita Vedanta: A Philosophical Reconstruction 21663: 21057: 21051:Modern Indian Interpreters of the Bhagavad Gita 20486: 20039: 19452: 19410: 19386: 19374: 19362: 18820: 18541: 18228: 17894: 17888: 17195:. Translated by S Madhavananda. 1950. pp.  15625: 15613: 15526: 15210: 14420: 13738: 12856:It is often used interchangeably with the term 12405:"the Absolute", "infinite", "the Highest truth" 12217: 12137:2.1.9, Adi Shankara describes this as follows: 12003:It sets everything into working, into existence 11607:A reference to Non-duality is also made in the 11405: 11333:Shankara, Upadeśasāhasrī I.11.7, translated in 10652: 9429:Some Hindu scholars criticized Advaita for its 8411:exists, stating that "all the sentences of the 7809: 7032:to be the final reality, while in Reality only 6738:, the Vedanta concept is explained as follows: 5704:in a multitude of apparent individual bodies. 26236:Biographical Notes About Sankara And Gaudapada 26185:. University of Koeln, Germany. Archived from 26138: 24900:The Philosophy of Religion and Advaita Vedanta 24688:. Translated by S Jagadananda. Vedanta Press. 22223: 20334: 20332: 19759: 19757: 18811: 18719: 18433: 17938: 17927: 16553: 16009: 15189:, p. 426 and Conclusion chapter part XII. 12934: 12797:See also Devdutt Pattanaik (August 30, 2020), 12426:, the Vedanta tradition is that the Existent ( 11776: 11645:Out of that non-existence, existence emerged. 11326:Shankara, Upadeśasāhasrī I.1.1, translated in 10812: 10190: 9909:Gaudapada took over the Yogachara teaching of 9591:, primarily dedicated to criticizing Advaita. 9085: 8466:III.39-46. In this practice of 'non-contact' ( 8372:Direct perception versus contemplation of the 7411: 6410:(Unreal, Changing), just as the mythical swan 30:"Advaita" redirects here. For other uses, see 28894: 27259: 26853:Dimensions of renunciation in Advaita Vedānta 26215:Sankara Acarya Biography – Monastic Tradition 25928: 25926: 25924: 25922: 25920: 25918: 25916: 25420: 25407: 25238: 24891:The Experiential Dimension of Advaita Vedanta 23655: 23000:Routledge Companion to Philosophy of Religion 22182: 22086: 21470:Chapple, Christopher (1984). "Introduction". 21184: 21062:. Delhi: Centre for Studies in Civilizations. 19952: 19829: 19006: 19004: 18955: 18853: 18797:. Oxford University Press. pp. 361–362. 18744: 18255: 18243: 17965: 17192:Shankara's Bhasya on Brihadaranyaka Upanishad 16424: 16255: 16076: 15234: 15135: 13981: 13696: 13001: 11949: 11547:, BU 4.3.32, Oxford University Press, p. 138. 11450: 11285: 11127: 10880: 10632:and encouraged Yoga practice which he called 9721: 9380:suggest self-like concepts, variously called 9189:or any personal god of devotee's preference. 8967:, and Aparokshanubhuti; and other texts like 8815:attempted to synthesize the teachings of the 8130:, and attaining knowledge of the identity of 8067:is the highest means of attaining knowledge. 7873:is the only means of knowledge for attaining 7374:I am Self, the supreme unconditioned Brahman. 7188:the world is merely an unreal manifestation ( 7138:. Two sorts of causes are recognised, namely 6237:('listening to the teachings of the sages'), 5870: 5842:In the 19th century, due to the influence of 5444: 4390: 3402: 26456: 26367: 25562:Mahayana Buddhism: The Doctrinal Foundations 25241:Śaṃkara's Advaita Vedānta: A Way of Teaching 25028: 24855:, Albany: State University of New York Press 24683: 24672: 24508: 24034:, Delhi: Centre for Studies in Civilizations 23886: 23868: 23007:Kulke, Hermann; Rothermund, Dietmar (1998), 22961: 22929: 22604:Hume, Robert (1921). "Chandogya Upanishad". 21865: 21114: 21105: 20588: 19398: 19350: 19261: 19126: 19087: 18216: 18171: 18046: 18011:Mandalas and Yantras in the Hindu Traditions 17458: 17221: 16744: 16708: 16491: 16479: 16211: 16136:Bhawuk, DPS (2011). Anthony Marsella (ed.). 14022: 13761: 12813: 12546: 12419: 12228: 11568:सम्राट् ति ह एनम् उवाच अनुशशास याज्ञवल्क्यस् 11100: 10167:genre, following the example of the earlier 9359: 8807:; considered the reason-based foundation of 8484: 7051:has for hardly any terminological weight." 26879:Journal of the American Academy of Religion 26700:, State University of New York City Press, 26551: 25862: 25860: 25783: 25460: 25275:Thibaut, George (1890). Muller, Max (ed.). 25050:The Advaitic Theism of the Bhāgavata Purāṇa 24868: 24850: 24676:A Survey of the Pre-Śaṅkara Advaita Vedānta 24487: 24369: 24284:, Delhi: Motilal Banarsidass (1992 Reprint) 24039:Payne, Richard (2005). Bulkeley, K. (ed.). 23435:, State University of New York City Press, 23126: 22979: 22777:. Lanham: Lexington Books. pp. 95–114. 22723: 22647:"Śaṁkara's arguments against the buddhists" 22511: 22495:The Blackwell companion to religious ethics 22373:Journal of the American Academy of Religion 22295:Goswami Abhay Charan Bhaktivedanta (1956), 22135:(3). University of Hawai'i Press: 387–405. 21531:Journal of the American Academy of Religion 21425:Journal of the American Academy of Religion 20453: 20329: 19754: 19612: 19600: 18732:Ramanuja – Hindu theologian and Philosopher 18413:. Sussex Academic Press. pp. 101–102. 18406: 18122:, Basics of Hinduism, Kauai Hindu Monastery 18108: 18106: 18097: 17738: 16580: 15779: 15705: 15126:, p. 426; Conclusion chapter part XII. 15111: 14613: 13848: 12955: 12188:has for hardly any terminological weight." 11613:, within a dialogue between the Vedic sage 11505: 11503: 10448:Shaivism to Brahmanical Advaita orthodoxy. 9814:(7th century). Later scholarship added the 9752:, which developed as a reaction to western 9339:of Nagarjuna The debts of Shankara to the 8857:is considered by the Advaita school as the 8588:Adi Shankara, in verse 1.25 to 1.26 of his 8453:are the direct cause of gaining knowledge. 8339:. According toNakamura, the non-duality of 7790:regularly employed compound words "such as 6906:from it is vidya (knowledge, illumination). 6484:(living creatures or individual Selfs) and 28901: 28887: 27266: 27252: 26744:The Advaita Tradition in Indian Philosophy 26521: 25913: 24826:The Advaita Tradition in Indian Philosophy 24776:The Advaita Tradition in Indian Philosophy 24624:. No. March/April. pp. 147–149. 24563: 24338: 24243: 23117: 23098: 23069:(1). Cambridge University Press: 109–126. 22781: 21985: 21695:, Continuum International Publishing Group 21561:Method and Theory in the Study of Religion 21513:Knowledge and Freedom in Indian Philosophy 21510: 21010: 20459: 19636: 19256: 19234:The "Yoga Sutra of Patanjali": A Biography 19150: 19001: 18604: 18592: 18535: 16298: 16199: 15947:Robert P. Waxler; Maureen P. Hall (2011). 15903: 15829: 15652: 15174: 14730: 14706: 14456: 12757: 12433: 11965: 11524: 11231: 10965: 10963: 10961: 10959: 10804: 9635:In the ancient and medieval literature of 8995: 7984: 7309: 6608:, a term used interchangeably with Atman. 6297:, it is at odds with Shankara, who took a 6253:, selected Upanishadic statements such as 5451: 5437: 4397: 4383: 3409: 3395: 26348: 26276:The Self-Defeating Philosophy of Mayavada 26110: 26108: 26106: 26104: 25627: 25329: 25310: 25285: 25146: 25137: 25128: 25029:Sharma, B.N., B. N. Krishnamurti (2000), 24859: 24603: 24593: 24526: 24446: 24437: 24419: 24391: 24159:, Delhi: Motilal Banarsidass Publishers, 24141:(Reprint ed.), Motilal Banarsidass, 23920: 23824: 23368: 23359: 23298: 23270: 23015: 22764:Jones, Constance; Ryan, James D. (2006). 22763: 22556:. Motilal Banarsidass. pp. 359–363. 22549: 22224:Garfield, Jay L.; Priest, Graham (2003), 22056: 22042: 22026: 21897: 21322: 20982: 20738:(1). University of Hawai'i Press: 19–38. 20678: 20447: 20435: 20338: 20323: 20272: 20221: 20194: 20182: 20134: 20119: 20107: 19971: 19929: 19704: 19680: 19668: 19293: 19281: 19081: 19039: 18053:. Columbia University Press. p. 49. 17544:Textual Sources for the Study of Hinduism 17443: 17403: 17117: 17094: 17082: 17070: 17049: 16798: 16467: 16455: 16361: 16070: 15997: 15985: 15756: 15729: 15693: 15640: 15376: 15198: 14691: 14664: 14553: 14541: 14282: 14270: 14255: 14240: 14225: 13993: 13773: 13681: 13664: 13596: 13581: 13497: 13077: 12773: 12448: 12396:"Consciousness", "intelligence", "wisdom" 11754: 11617:and his son Svetaketu, as follows : 11458: 11453:, pp. 60–62 with notes 6, 7, and 8, 11423:groups for royal patronage and converts.( 11419:, p. 89) competing with Srivaisnava 11308: 11275: 11072: 11006: 10930: 10898: 10390:. Vivekananda's 19th century emphasis on 7210:Brahman is real, the world is an illusion 6794:and unchanging, and immortal. Other than 5952:can also mean "knowledge" in general, so 5743:, "that you are," destroy the ignorance ( 27:Hindu tradition of textual interpretation 27212:) is being considered for deletion. See 26665:, Honolulu: University Press of Hawaii, 26644:Brahma Sutras with Shankara's commentary 25857: 25558: 25374: 25330:Timalsina, Sthaneshwar (November 2017). 25217: 25079: 25046: 24077: 24059: 24002: 23981: 23946: 23928: 23897: 23773: 23764: 23754: 23594: 23529: 23466: 23420:Types of Causes in Aristotle and Sankara 23214: 23181: 23101:The Illustrated Encyclopedia of Hinduism 23019:A history of Indian literature, 500–1399 22483: 22285: 22187:, Advaita Ashrama Publication Department 22087:Flood, Gavin; Olivelle, Patrick (2003). 22015:Phenomenology and the Cognitive Sciences 22012: 22003: 21654: 21648:A history of Indian philosophy. Volume 2 21645: 21636: 21627: 21349: 21295:The Oxford Dictionary of World Religions 21123: 20480: 20423: 20260: 20248: 20236: 19990: 19748: 19721: 19692: 19588: 19564: 19549: 19488: 19476: 19464: 19425: 19266: 19174: 19075: 19063: 18713: 18686: 18667: 18472: 18394: 18366: 18342: 18318: 18103: 18050:Darśan: Seeing the Divine Image in India 17882: 17846: 17530: 17353:(1). University of Hawaii Press: 36–50. 17156: 17144: 16989: 16977: 16965: 16953: 16842: 16756: 16732: 16720: 16657: 16645: 16412: 16131: 16129: 16127: 15147: 15048: 14954: 14679:, p. 103 (verse 1), p.105 (note 1). 14500: 13884: 13860: 13812: 13405: 13390: 13378: 13366: 13347: 13308: 13296: 13209: 12511: 12487: 12479: 12463: 12455: 12430:) referred to is no other than Brahman." 12107:Advaita furthermore states that effect ( 12078:(मूलम्), while effect is referred to as 12024:, qualities, definition based on essence 11890: 11867: 11500: 11416: 11368: 11316: 11279: 11224: 11200: 11145: 10976:I.18.3: "I am ever-free, the existent" ( 10923: 10921: 10834: 10566: 10091: 9793: 9725: 9464:Relationship with other forms of Vedānta 9005: 8819:. The diversity in the teachings of the 7470:, which is also attributed to Shankara. 7313: 7305:Moksha – liberating knowledge of Brahman 7054: 6622:Three states of consciousness and Turiya 6393: 6389: 6112: 5772:. The earliest Advaita writings are the 5491: 27171:), Jnānasamvardhini Granthakusuma, 2004 27011:The Vedanta Philosophy of Sankaracharya 26789:, Princeton: Princeton University Press 26780:, Delhi: Motilal Banarsidass Publishers 26771:, Delhi: Motilal Banarsidass Publishers 26682: 26595:What is Enlightenment? 31 December 2001 26584:What is Enlightenment? 1 September 2006 26428: 26426: 26424: 25812: 25635:https://www.britannica.com/topic/Dvaita 25499: 25274: 25194:. Penguin Books. p. 365 note 159. 25014:. Pennsylvania State University Press. 24877: 24721: 24608:, Delhi: Motilal Banarsidass Publishers 24557:Non-Dualisme. De directe bevrijdingsweg 24316:, Delhi: Motilal Banarsidass Publishers 24210: 23906: 23778:, Delhi: Motilal Banarsidass Publishers 23759:, Delhi: Motilal Banarsidass Publishers 23566: 23514:, Internet Encyclopedia of Philosophy, 23498: 23326: 22786:, Delhi: Motilal Banarsidass Publishers 22744: 22644: 22570: 22267: 21944: 21916: 21856: 21838: 21818: 21800: 21768: 21759: 21726: 21469: 21460: 21431:(4). Oxford University Press: 551–567. 21270: 21236: 21202: 21086: 20994:Hermeneutical Essays on Vedāntic Topics 20991: 20005: 19210: 18915: 18676:Goswami Abhay Charan Bhaktivedanta 1956 18557:. Bloomsbury Academic. pp. 90–91. 18378: 18354: 18192: 17992: 17593: 17581: 17470: 17391: 17379: 17332: 17129: 16914: 16723:, p. 151-152; p.349 note 8.7-16.3. 16616: 16400: 16373: 16313: 16110:. Motilal Banarsidass. pp. 25–26. 16108:Presuppositions of India's Philosophies 15934: 15879: 15856: 15812: 15676: 15586: 15550: 15514: 15502: 15436: 15311: 15287: 15275: 15258: 14774: 14718: 14649: 14637: 14201: 14186: 13972:, pp. 3, 10, 13–14 with footnotes. 13969: 13837:Goswami Abhay Charan Bhaktivedanta 1956 13611: 13320: 13242: 13188:, pp. 8–14, 31–34, 44–45, 176–178. 13143: 13038: 12783: 12378:-knowledge, even though bearing a body? 11570:एषा अस्य परमा गतिस् एषास्य परमा सम्पद् 11478: 11461:, pp. 33–34) while the subsequent 11348: 11300: 11258: 11141: 11076: 11034: 11018: 10956: 10948: 10798: 10657:Contemporary teachers are the orthodox 9455:devotionalism. The non-Advaita scholar 9290:The influence of Buddhist doctrines on 8955:are considered genuine and stand out. 8150:, especially the Upanishadic statement 8012:, "the intuition of Brahman," and used 6289:Brahman, but instead an awareness that 5920:Monism: there is no other reality than 2286:Sources and classification of scripture 14: 30121: 27198:9th-century to 20th-century literature 26954:, State University of New York Press, 26727:. State University of New York Press. 26613:What is Enlightenment? 1 December 2005 26503:, Internet Encyclopedia of Philosophy" 26491: 26438:, Internet Encyclopedia of Philosophy" 26101: 25934:"Internet Encyclopedia of Philosophy, 25608: 25528: 25490: 25256: 25208: 25084:. State University of New York Press. 25007: 24987: 24954: 24945: 24936: 24915: 24897: 24888: 24808:A Critical Survey of Indian Philosophy 24756:A Critical Survey of Indian Philosophy 24583: 24568:. State University of New York Press. 24554: 24481:International Journal of Ethics, 37(1) 24453:, State University of New York Press, 24297:. State University of New York Press. 24192: 24172: 24154: 24134: 24116: 24029: 23783: 23740:. State University of New York Press. 23664: 23642: 23624: 23615: 23541:International Journal of Hindu Studies 23448: 23426: 23312:. State University of New York Press. 23307: 23280: 23127:Lochtefeld, James (2002a), "Brahman", 23089: 23057: 22997: 22988: 22790: 22745:Johnson, W.J. (2009). "Atman (self)". 22706: 22697: 22688: 22612: 22577:. State University of New York Press. 22465: 22402: 22366: 22346: 22332:. State University of New York Press. 22325: 22316: 22191: 22173: 22155: 22113:, State University of New York Press, 21976: 21657:History of Indian Philosophy, Volume 1 21549: 21528: 21451: 21399: 21384:World Religions: A Voyage of Discovery 21288: 21027:from the original on 29 September 2021 20971:International Journal of Hindu Studies 20937:International Journal of Hindu Studies 20877: 20776:International Journal of Hindu Studies 20729: 20411: 20399: 20308: 20158: 20146: 20056: 19955:, p. 60–62 with notes 6, 7 and 8. 19905: 19839:, State University of New York Press, 19823: 19811: 19799: 19787: 19736: 19437: 19198: 19186: 19162: 18964: 18944: 18942: 18903: 18792: 18698: 18663: 18440:. Simon and Schuster. pp. 48–49. 18330: 18306: 18294: 18282: 18270: 18204: 18159: 17870: 17858: 17834: 17807: 17795: 17732: 17715: 17681: 17664: 17605: 17566: 17518: 17506: 17491: 17431: 17419: 17317: 17305: 17293: 17281: 17269: 17257: 17245: 17233: 17209: 17168: 17037: 17025: 17013: 17001: 16941: 16926: 16902: 16890: 16878: 16866: 16854: 16827: 16810: 16786: 16689: 16604: 16592: 16565: 16506: 16436: 16385: 16274: 16240: 16223: 16187: 16175: 16163: 16135: 16105: 16053: 16041: 15794: 15717: 15664: 15574: 15538: 15475: 15463: 15448: 15424: 15412: 15400: 15388: 15364: 15347: 15335: 15323: 15299: 15222: 15094: 15036: 15021: 15009: 14942: 14930: 14882: 14865: 14853: 14841: 14829: 14817: 14786: 14762: 14676: 14589: 14565: 14529: 14517: 14488: 14471: 14439: 14403: 14391: 14372: 14360: 14345: 14330: 14318: 14303: 14151: 14139: 14127: 14093: 14070: 14046: 14005: 13942: 13930: 13903: 13800: 13708: 13649: 13626: 13569: 13552: 13512: 13459: 13428: 13284: 13269: 13257: 13230: 13185: 13173: 13158: 13102: 12940: 12767: 12367: 12291: 11972: 11955: 11729: 11682: 11446: 11424: 11391: 11334: 11327: 11296: 11262: 11213: 11165: 11157: 11149: 11064: 11040: 11028: 10992: 10903: 10894: 10884: 10846: 10679:Shri Chandrashekhara Bharati Mahaswami 10349: 9750:modern formulations of Advaita Vedānta 9425:Criticisms of concurring Hindu schools 9319:(Mahayana) philosophy of Buddhism and 9262: 9225:Buddhist influences on Advaita Vedanta 9218: 7376:I am pure Awareness, always non-dual. 7370:I am other than name, form and action. 6975:Shankara did not give a 'location' of 6948:into a metaphysical principle, namely 6848:is undescribable, and the Upanishadic 6364:into a metaphysical principle, namely 5910:. By realizing one's true identity as 5884:is a composite of two Sanskrit words: 5719:(knowledge) of one's true identity as 28908: 28882: 27247: 27108: 27072:, Ramanasramam: 81–88, archived from 26871: 26834:, Pennsylvania State University Press 26306:from the original on 14 February 2017 26065:, Stanford Encyclopedia of Philosophy 25944:from the original on 18 February 2015 25765:from the original on 22 December 2015 25602:The Buddhist Theory of Self-Cognition 25471: 25187: 25155: 25107: 25098: 24950:. State University of New York Press. 24922:. Manohar Publishers. pp. 1–16. 24823: 24805: 24772: 24753: 24661:from the original on 23 December 2023 24640: 24612: 24314:The Philosophical Traditions of India 24282:The Philosophical Traditions of India 24256:The Philosophical Traditions of India 24248:, New Delhi: D.K. Printworld (P) Ltd. 24117:Potter, Karl H. 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It is one of the four traditional 8896: 8888:scholars, including a commentary by 8604:(truth, abstinence from falsehood), 8221:, "I am Brahman," or "I am Divine." 7441:Adi Shankara's commentary on Fourth 7011: 6243:('reflection on the teachings') and 6208:('false knowledge'), and results in 6183:, and is also found in parts of the 6042: 28863: 27234:sankaracharya.org Spiritual Library 26981:Elayath. K. N. Neelakantan (1990), 26687:. Honolulu: East-West Center Press. 26652:The Advaita Vedānta of Brahmasiddhi 26328:Advaita Vedanta before Sankaracarya 25777: 25647: 25599: 25362:from the original on 4 January 2022 24478: 24357:from the original on 2 October 2022 24293:Structural Depths of Indian Thought 24211:Pradhan, Basant (5 November 2014). 23223: 23092:New Perspectives on Advaita Vedānta 22305:from the original on 4 January 2022 22185:Brahma Sutra Bhasya of Sankaracarya 22176:Zen Buddhism: Beliefs and Practices 22089:The Blackwell Companion to Hinduism 21727:Derrida, Jacques (25 August 1992). 21311:from the original on 4 January 2022 21259:from the original on 2 January 2022 21225:from the original on 5 January 2022 21020:. Translated by S. Vireswarananda. 20466:. Palgrave Macmillan. p. 116. 20463:Gandhi's Religion: A Homespun Shawl 18971:Internet Encyclopedia of Philosophy 18939: 18466: 16857:, p. 172, Up.18.3, 18.6, 18.7. 15915: 15815:, pp. 88, context: pp. 82–108. 15075: 13744: 12514:, p. 36), "the realization of 11170:For the translation and meaning of 10753:Cause and effect in Advaita Vedānta 10728:. Notable neo-advaita teachers are 10286:Vimuktatman (c. 1200 CE) wrote the 10275:, a commentary on Mandana Mishra's 10124:in the 14th century, when Sringeri 9806:(second half 5th century), and the 9134: 8690:tradition provides exegeses of the 8119:- the identity of Ātman and Brahman 7508:Preparation: the fourfold qualities 7063:Due to avidya, atman is covered by 6996:, with the Bhamati-school locating 6152:, which are collectively called as 5988:(denial of dual distinctions), and 5784:(second half 5th century,) and the 24: 27066:"Advaita and Western Neo-Advaita." 26661:and J. A. B. van Buitenen (1971), 26621: 26403:"The Bhamati and Vivarana Schools" 26244:from the original on 9 August 2020 25964:"Brahma Sutras by Swami Sivananda" 24862:De wortels van hett Indiase denken 24604:Roodurmun, Pulasth Soobah (2002), 24491:Psychology in the Indian Tradition 24370:Ram-Prasad, Chakravarthi (2013a). 24179:, Motilal Banarsidass Publishers, 23786:Living Liberation in Hindu Thought 23695:The central philosophy of Buddhism 23629:. New Delhi: Motilal Banarasidass. 23627:Advaita of Shankara: A Reappraisal 23602:, Motilal Banarsidass Publishers, 23149:Long, Jeffery D. (15 April 2020). 22727:Early Buddhist Theory of Knowledge 22272:, University of California Press, 22102:Living Liberation in Hindu Thought 21977:Dubois, Joel Andre-Michel (2013), 21720:Philosophers and Religious Leaders 21630:MacMillan Encyclopedia of Religion 21498:from the original on 16 March 2023 21367:. Winona, MN: Saint Mary's Press. 19259:, pp. 37, 57, 62–63, 195–207; 18113:The Four Denominations of Hinduism 18014:. BRILL Academic. pp. 60–61. 17947:. Yale University Press. pp.  17394:, pp. 101–102 with footnotes. 16138:Spirituality and Indian Psychology 12961:Neo-Vedanta seems to be closer to 12619:Śrī Sansthāna Gauḍapadācārya Maṭha 12184:. According to Hacker, "the word 11581:becomes he whose world is Brahman, 11087:when referring to the identity of 10451:Central in this repositioning was 10386:, which in turn was influenced by 9602:, identical to Mahayana Buddhism. 9566:Madhvacharya was also a critic of 9491: 9447:, accused Adi Shankara of being a 9241:(the indeterminate, the void), or 8261:The longest chapter of Shankara's 8029:"explicit declar that experience ( 7658:through three stages of practice, 7605:- having faith in teacher and the 6960:as indefinable as real or unreal ( 6652:Advaita also posits "the fourth," 6402:guṇa & the ability to discern 5967: 5960:is one of six orthodox schools of 5590:tradition of textual exegesis and 25: 30185: 27216:to help reach a consensus. › 27192:Ancient to 9th-century literature 27175: 26839:Role of Reason in Sankara Vedānta 26509:from the original on 26 June 2015 26444:from the original on 12 July 2019 26409:from the original on 7 April 2018 26336:from the original on 3 March 2018 25970:from the original on 12 June 2011 25694:, Brihadaranyaka Upanishad 4.3.32 25221:Historical Dictionary of Hinduism 24559:, Cothen: Uitgeverij Juwelenschip 24509:Reddy Juturi, Ravi Kumar (2021), 24339:Ram-Prasad, Chakravarthi (2013), 24246:Fundamentals of Indian Philosophy 23518:from the original on 10 June 2019 23406:from the original on 1 March 2020 23152:Historical Dictionary of Hinduism 22709:"Advaita and Western Neo-Advaita" 22606:The Thirteen Principle Upanishads 22451:. Northwestern University Press. 22008:, Oxford: Oxford University Press 21990:, Motilal Banarsidass Pvt. Ltd., 20830:from the original on 21 July 2023 20507:from the original on 21 July 2023 17542:Wendy Doniger O'Flaherty (1988), 16905:, pp. 92-109 with footnotes. 13863:, p. xxxvi with footnote 20. 12575:and as the foundation of Vedanta. 12504:, perception of their meaning." ( 11545:The Thirteen Principal Upanishads 11477:who conquered the four quarters.( 11067:, pp. 11, 14) uses the word 10671:Dayananda Saraswati (Arsha Vidya) 10513: 9743: 8742:(Vedic scriptures) foundation of 8679: 8273:), and the identity expressed in 7285:school, who gave a definition to 6109:Darśana (view) – central concerns 5737:. Upanishadic statements such as 28862: 28852: 28843: 28842: 28831: 27536: 27282: 27274: 27118:Journal of Consciousness Studies 27042:. : University of Hawaii Press. 26798:, Motilal Banarsidass Publishers 26663:A Source Book of Advaita Vedānta 26606: 26588: 26577: 26318: 26288: 26267: 26256: 26226: 26171: 26031:from the original on 5 July 2017 26013: 26002: 25982: 25956: 25846: 25835: 25747: 25735:from the original on 5 July 2017 25717: 25421:Venkatramaiah, Munagala (2000), 25410:Macalester Journal of Philosophy 25213:, University of California Press 24991:Advaita Vedānta: An Introduction 24893:, Motilal Banarsidass Publishers 24244:Puligandla, Ramakrishna (1997), 24014:Life and Thought of Śaṅkarācārya 23813:from the original on 6 July 2023 23470:Offering Flowers, Feeding Skulls 23215:Lorenzen, David N., ed. (2015), 22784:A history of Buddhist philosophy 22616:Consciousness in Advaita Vedanta 21965:from the original on 2 July 2023 21718:Dense, Christian D. Von (1999), 21400:Brooks, Douglas Renfrew (1990). 21044:, Australian National University 20803: 20766: 20723: 20691:Rabindra Kumar Dasgupta (1996). 20684: 20621: 20582: 20531: 19918:Satchidanandendra Sarasvati 1997 19863: 19850: 19511: 19494: 19250: 19225: 19213:, pp. ix–x with footnote 3; 19204: 18930: 18921: 18786: 18657: 18637: 18610: 18581:Williams, Tribe & Wynne 2000 18512: 18495: 18427: 18400: 18388: 18125: 18040: 17901:. BRILL Academic. pp. 1–4. 17776: 17764: 17752: 17687: 17632: 17611: 17536: 17338: 17260:, p. 172-173 (Up.I.18.3-8). 17183: 17174: 16099: 16013:Śabdapramāṇa: Word and Knowledge 16003: 15940: 15616:, pp. 266 note 20, 167–170. 13555:, p. 182 (Up.I.18.103-104). 13335:, pp. 13, 167 with note 21. 12973: 12946: 12917: 12905: 12884: 12871: 12850: 12841: 12832: 12823: 12791: 12740: 12727: 12669: 12660: 12651: 12634: 12624: 12603: 12578: 12557: 12540: 12531: 12408: 12399: 12390: 12381: 12361: 12346: 12333: 12320: 12310: 12297: 12271: 12208: 12197:Compare the misunderstanding of 12191: 12170: 12157: 12101: 12048: 12036: 12027: 12015: 12006: 11997: 11988: 11940:, and everything beyond in this 11883: 11861: 11760: 11748: 11735: 11723: 11114:I.1.1), it is self-evident that 10909:Satchidanandendra Sarasvati 1997 10661:; the more traditional teachers 9967: 9764: 9533: 8884:. It has been widely studied by 7898:. While Adi Shankara emphasized 7691:, aided by discussions with the 7361:(liberation) from suffering and 5996:by Vaishnava opponents, akin to 5510: 5465: 4428: 4366: 3436: 3376: 58: 28832: 27196:Bibliography of Advaita Vedānta 27190:Bibliography of Advaita Vedānta 27153:(भारतीय दर्शन), Kalā Prakāshan. 27124:(11–12): 267–87, archived from 26988:Raghunath D. Karmarkar (1966), 25910:, University of Koeln, Germany. 25697: 25677: 25439:Vireshwarananda, Swami (1936), 25375:Thrasher, Allen Wright (1993). 25311:Timalsina, Sthaneshwar (2014). 25286:Timalsina, Sthaneshwar (2008). 25114:. Routledge. pp. 306–314. 24902:, Penn State University Press, 24045:. Palgrave Macmillan/Springer. 23656:Muller-Ortega, Paul E. (2010), 22980:Kochumuttom, Thomas A. (1999), 22962:Klostermaier, Klaus k. (2007), 22930:Klostermaier, Klaus K. (1984), 21646:Dasgupta, Surendranath (1975), 21637:Dasgupta, Surendranath (1955), 21406:The University of Chicago Press 21271:Bowker, John (2000c), "Atman", 21089:Yoga for ideal weight and shape 20544:. Routledge. pp. 85, 256. 19339:Allen & Venkatkrishnan 2017 18410:Buddhism: Beliefs and Practices 17596:, pp. 4–6 with footnote 4. 17546:, Manchester University Press, 17320:, p. 85, 220 (Up.II.1.30). 17272:, p. 183 (Up.I.18.99-100). 16944:, p. 91; 219 (Up.II.1.28). 15290:, p. 9–10 with footnote 2. 14933:, pp. 128–131, 5–8, 30–37. 14640:, p. entry "Atman (self)". 12683:theory as defining the path of 12115:) is non-different from cause ( 11709: 11700: 11688: 11550: 11537: 10519:Niścaldās and "Greater" Advaita 10433:took shape as Advaitins in the 10060:) on ancient Indian texts. His 10021:Systematizer of Advaita thought 9990: 9781:of Bādarāyana, also called the 9229: 8991:Sampradaya and Smarta tradition 8861:(canonical base for reasoning). 8766:being more readily amenable to 8355:When the metaphorical or false 8254: 7908:(प्रत्यक्षाय), perception; and 7738:, articulating the identity of 7549:Ihāmutrārtha phala bhoga virāga 7246:constitutes the basic essence ( 6433:Three Bodies Doctrine (Vedanta) 6309:, articulating the identity of 6048:of Indian religiosity, such as 5888:Prefix "a-" (अ), meaning "non-" 5753:is non-different from immortal 29241:Progressive utilization theory 28757:Relations with other religions 27158:Bharatiya Darshan ki ruparekha 27038:Rambachan, Anantanand (1994). 26992:, Karnatak University, Dharwar 26976:Shankara and Indian philosophy 26149:"Topic: CHAPTER 6 - SECTION 8" 25162:, Cambridge University Press, 25053:. Columbia: South Asia Books. 24939:Mysticism and Sacred Scripture 24647:, Greenwood Publishing Group, 24424:, University of Hawaii Press, 24420:Rambachan, Anantanand (1991), 24392:Rambachan, Anantanand (1984), 24197:, Princeton University Press, 24012:Pande, Govind Chandra (1994), 23645:"Chandogya Upanishad 6.1-6.16" 23369:Malkovsky, Bradley J. (2001). 23103:. New York: Rosen Publishing. 22691:Shankara and Indian Philosophy 22183:Gambhirananda, Swami (2021) , 22073:, Cambridge University Press, 21898:Dhavamony, Mariasusai (2002). 21825:, University of Hawaii Press, 21805:, University of Hawaii Press, 21775:, University of Hawaii Press, 21704:, Princeton University Press, 21666:Indian Philosophical Quarterly 21187:The Origins of Vīraśaiva Sects 20171:Larson & Bhattacharya 1987 17684:, pp. 35–36, 77, 210–212. 16016:. Springer. pp. 299–301. 12923:The insignificance of Srineri 11583:O King, Yajnavalkya instructed 11274:For a detailed treatment, see 10562: 10034:in the 8th century, reforming 8946: 8574:where is delusion and sorrow? 7920:(उपमान), comparison, analogy; 7865:, and he took for granted the 7273:, attributed to Adi Shankara: 6840:, Brahman with form, that is, 6776:According to Advaita Vedānta, 6716:, attributed to Adi Shankara: 146:Epic-Puranic royal genealogies 13: 1: 27201: 26634:Thirteen Principal Upanishads 25239:Suthren Hirst, J. G. (2005), 24958:A Guide to Hindu Spirituality 24878:Shastri, Prabhu Dutt (1911). 24851:Scharfstein, Ben-Ami (1998), 24447:Rambachan, Anatanand (2006), 24438:Rambachan, Anatanand (1994), 24084:. Columbia University Press. 23825:Nicholson, Andrew J. (2010), 23281:Madaio, James (24 May 2017). 23118:Lochtefeld, James G. (2002), 23099:Lochtefeld, James G. (2001). 22782:Kalupahana, David J. (1994), 22553:Outlines of Indian Philosophy 22519:. In Kitagawa, Joseph (ed.). 21730:Derrida and Negative Theology 21119:. Delhi: Motilal Banarsidass. 20924:Aiyar, K.N. (Transl. (1914), 17308:, p. 195 (Up.I.18.2019). 15953:. Emerald. pp. 105–106. 15882:, p. 12 with footnote 1. 13381:, pp. x–xi, 8–10, 17–18. 12989: 12044:Parable of the Poisoned Arrow 11625:सदेव सोम्येदमग्र आसीत एकमेवा 10424: 10267:, a commentary on Shankara's 10144:. From 1346 onwards Sringeri 9606:Influence on other traditions 8659:and their changeless nature. 8157: 7817:In classical Indian thought, 7734:is attained at once when the 7086:Manomaya kosha, mental sheath 7043:, founder of the influential 6427:Three levels of Reality/truth 6305:is attained at once when the 6263:evidence for the identity of 5806:Adi Shankara did not embrace 5799:(Madhava, 14th cent.) in the 3652:Sravana, manana, nididhyasana 3207:Other society-related topics: 898:Upamāṇa (comparison, analogy) 30144:Hindu philosophical concepts 26896:American Academy of Religion 26855:, Motilal Banarsidass, Delhi 26841:, Parimal Publication, Delhi 26718:, Delhi: Motilal Banarsidass 26696:, in Mayeda, Sengaku (ed.), 26655:, Delhi: Motilal Barnasidass 26263:Kavale Math Official Website 25502:Journal of Indian Philosophy 25336:Journal of Indian Philosophy 25111:Indian Psychology Perception 24679:. University of Poona Press. 24673:Sahasrabudhe, M. T. (1968). 24564:Rigopoulos, Antonio (1998). 24442:, University of Hawaii Press 24062:Classical Indian Metaphysics 24016:, Motilal Banarsidass Publ, 23898:Novetzke, Christian (2007), 23887:Nikhalananda, Swami (1931), 23769:, Delhi: Motilal Banarsidass 23667:Journal of Indian Philosophy 23620:, Cambridge University Press 23569:Journal of Indian Philosophy 23431:, in Mayeda, Sengaku (ed.), 23418:Martinez-Bedard, B. (2006). 23155:. Rowman & Littlefield. 23122:, The Rosen Publishing Group 23053:, Princeton University Press 22984:, Delhi: Motilal Banarsidass 22964:Hinduism: A Beginner's Guide 22156:Fowler, Jeaneane D. (2002), 21919:Journal of Indian Philosophy 21722:, Greenwood Publishing Group 21582:Journal of Indian Philosophy 21554:, Delhi: Motilal Banarsidass 21327:, Rowman & Littlefield, 21126:Journal of Indian Philosophy 20326:, pp. 190–194, 200–201. 19814:, p. 56, incl. note 12. 19311:, pp. 136–138, 141–142. 19232:White, David Gordon (2014). 18827:. Casemate. pp. 84–87. 18730:J.A.B. van Buitenen (2008), 18617:Christopher Bartley (2011). 18595:, pp. 40–50, 60–62, 97. 18551:Christopher Bartley (2011). 17640:Classical Indian Metaphysics 17619:Classical Indian Metaphysics 17284:, p. 190 (Up.I.18.174). 17016:, p. 251-253 (Up.II.3). 16660:, p. 349 note 8.7-16.3. 15782:, p. 6–7, 177–178, 215. 14789:, pp. 256–258, 261–263. 11902:Brahman is also defined as: 11517:("original enlightenment"), 10653:Contemporary Advaita Vedānta 10195:Two defunct schools are the 9924:illusory factor called māyā. 9090:) (monasteries), called the 8774:. In addition to the oldest 8403:from everything that is not 7914:Bhatta Purvamimamsaka school 7355:, immortality, and leads to 6033:containing verse excerpt in 5875: 5676:) of Brahman. In this view, 3318:Hinduism and other religions 2115:Chandrashekarendra Saraswati 7: 27163:Swāmi Paramānanda Bhārati, 26974:Natalia V. Isayeva (1993), 26848:, Darshana Peeth, Allahabad 26742:Sarma, Candradhara (2007), 26646:, translator George Thibaut 26183:Sanskrit English Dictionary 25908:Sanskrit English Dictionary 25461:Vivekananda, Swami (1947). 25261:, Oxford University Press, 25218:Sullivan, Bruce M. (1997). 24824:Sarma, Candradhara (2007), 24806:Sarma, Candradhara (1997), 24773:Sarma, Candradhara (1996). 24754:Sarma, Candradhara (1994). 24350:, Oxford University Press, 24323:Idealistic Thought of India 23989:, Oxford University Press, 23956:, Oxford University Press, 23933:, Oxford University Press, 23842:. Oxford University Press. 23831:, Columbia University Press 23638:, Motilal Banarsidass Publ. 23473:, Oxford University Press, 23182:Lorenzen, David N. (2006). 22749:. Oxford University Press. 22645:Ingalls, Daniel H. (1954), 22195:Indian Philosophy: A Reader 22069:An Introduction to Hinduism 21979:The Hidden Lives of Brahman 21650:, Motilal Banarsidass Publ. 21323:Brannigan, Michael (2009), 21297:, Oxford University Press, 21275:, Oxford University Press, 21245:, Oxford University Press, 21211:, Oxford University Press, 20628:Thomas Blom Hansen (1999). 20402:, p. 185–187, 199–201. 20040:Kulke & Rothermund 1998 19932:, p. 157; 229 note 57. 19201:, p. 274 with note 73. 18229:Dasgupta & Mohanta 1998 16893:, p. 218 (up.II.1.24). 16087:The Guru in Hindu Tradition 14580:, p. 294–296, 194–195. 12618: 12614:श्री संस्थान गौडपदाचार्य मठ 12141: 12133: 12125: 12117: 12109: 12081: 12061: 10891:Satchidanandendra Sarasvati 10746: 10687:Sacchidānandendra Saraswati 10574:stated "I am an advaitist". 10531:(ca. 1791–1863), author of 10191:Advaita Vedanta sub-schools 10103:Satchidanandendra Sarasvati 10082: 10045: 10007:Hinduism in the Middle Ages 9874: 9866: 9858: 9850: 9829: 9505:Vishishtadvaita school and 9094:, with the headquarters at 9078: 9039: 8786:times "express a decidedly 8736: 8596:(ethical precepts) such as 8583:, Translated by A Rambachan 8198:in Ch.U.6.8.7 referring to 8142:, "the Existent," that is, 8091:Satchidanandendra Saraswati 7894: 7849:(inference) refer there to 7711:reflection on the teachings 7624: 7562: 7548: 7530: 7150: 7140: 7092:, discernment/wisdom sheath 7014: 6970:Satchidanandendra Saraswati 6868: 6495: 6461: 6447: 6333:(primal consciousness) and 5670:is an illusory appearance ( 5581: 3063:Kamba Ramayanam/Ramavataram 3035:Naalayira Divya Prabandham 763:Arishadvargas (six enemies) 707:Antaḥkaraṇa (mental organs) 702:Sūkṣma śarīra (subtle body) 10: 30190: 26844:Sangam Lal Pandey (1989), 25966:. Swami-krishnananda.org. 25714:, Chandogya upnishad 6.2.1 25442:Adhyasa or Superimposition 25281:. Oxford University Press. 25101:Indian Philosophy Volume 2 24869:Shah-Kazemi, Reza (2006), 24860:Scheepers, Alfred (2010), 24584:Roeser, Robert W. (2005). 24259:, Routledge, p. 228, 24078:Phillips, Stephen (2009). 24060:Phillips, Stephen (1998), 23929:Olivelle, Patrick (1992), 23922:10.12797/CIS.18.2016.18.07 23909:Cracow Indological Studies 23774:Nakamura, Hajime (2004) , 23755:Nakamura, Hajime (1990) , 23651:. Oxford University Press. 23532:Hinduism. Past and present 22724:Jayatilleke, K.N. (1963), 22608:. Oxford University Press. 22484:Halbfass, Wilhelm (2017), 22252:Gleig, Ann Louise (2011), 22028:10.1007/s11097-020-09690-2 21988:The Canon of the Śaivāgama 21185:Blake Michael, R. (1992), 20910: 20810:Gier, Nicholas F. (2004). 20538:Anshuman A Mondal (2004). 18865:Joseph P. Schultz (1981). 18754:Christopher Etter (2006). 18489:10.1163/000000066790086530 16554:Garfield & Priest 2003 15012:, pp. 58–67, 106–108. 14777:, pp. 50–51, 101–107. 13791:, p. 268 with note 2. 13146:, p. 3, note 2; p.54. 12326:See also kelamuni (2006), 11741:See also kelamuni (2006), 11601:—Transl: Stephen Phillips 11106:According to Shankara, in 10577: 10294:, together with Mandana's 10171:, presented Shankara as a 10076:Bhasya). He also authored 10064:(literally, commentary on 10049: 10000: 9994: 9943:, the unborn eternal. The 9836: 9739:History of Advaita Vedanta 9736: 9722:History of Advaita Vedānta 9559: 9537: 9495: 9222: 9138: 9010:(Vidyashankara temple) at 8999: 8708:, collectively called the 8415:concerning non-duality of 8250:, "This Atman is Brahman." 8077: 7963:Vedāntasara (of Sadananda) 7933: 7782: 7458:. According to critics of 7419: 7324: 7202:, attributed to Shankara: 7119: 6897:, the introduction to the 6765: 6761: 6726: 6720: 6553: 6547: 6430: 6120: 6079: 5984:(view of non-difference), 5871:Etymology and nomenclature 5776:(first centuries CE), the 5707:In the Advaita tradition, 5638:", and often equated with 5379:Naalayira Divya Prabandham 5008:Akshar Purushottam Darshan 4652:Akshar Purushottam Darshan 3667:"Unfoldment of the middle" 2939:Naalayira Divya Prabandham 1619:Gurus, sants, philosophers 1555:Akshar Purushottam Darshan 743:Uparati (self-settledness) 29: 29650: 29449: 29249: 29218: 29133: 29048: 28979: 28972: 28916: 28829: 28656: 28621: 28447: 28382: 28289: 28216: 28209: 28108: 28011: 28002: 27910: 27796: 27753: 27720: 27638: 27612: 27584: 27575: 27554: 27545: 27534: 27453: 27322: 27313: 27292: 27239:Vedanta Spiritual Library 27109:Sharf, Robert H. (2000), 27070:The Mountain Path Journal 26776:Nakamura, Hajime (1950), 26767:Nakamura, Hajime (1950), 26636:, Oxford University Press 26499:"Sangeetha Menon (2007), 26373:Encyclopædia Britannica, 25866:Encyclopædia Britannica, 25644:. Accessed 13 March 2022. 25348:10.1007/s10781-017-9329-z 25142:, The Divine Life Society 25138:Sivananda, Swami (1993), 25080:Sheridan, Daniel (1991). 25047:Sheridan, Daniel (1986). 24941:, Oxford University Press 24884:. London: Luzac & Co. 24003:Padiyath, Thomas (2014), 23869:Nikhilananda, S. (1958), 23765:Nakamura, Hajime (1999), 23734:Nagao, Gadjin M. (1991). 23679:10.1007/s10781-008-9053-9 23553:10.1007/s11407-997-0017-6 23508:Menon, Sangeetha (2012), 23219:, El Colegio de Mexico AC 23075:10.1017/s0034412500024100 23016:Kumar Das, Sisir (2006). 22966:, Oneworld Publications, 22834:, Sentient Publications, 22713:The Mountain Path Journal 22268:Goodall, Dominic (1996), 22192:Ganeri, Jonardon (2019), 22160:, Sussex Academic Press, 21986:Dyczkowski, Mark (1989), 21931:10.1007/s10781-004-2599-2 21594:10.1007/s10781-014-9258-z 21511:Chatterjea, Tara (2003), 21473:The Concise Yoga Vāsiṣṭha 21461:Cenkner, William (1995), 21341:Braue, Donald A. (1984), 20984:10.1007/s11407-017-9218-9 20950:10.1007/s11407-017-9214-0 20789:10.1007/s11407-012-9127-x 20493:. Springer. p. 194. 19835:Wilhelm Halbfass (1990), 18950:Bhakti Schools of Vedanta 18741:, Encyclopædia Britannica 18008:Gudrun Bühnemann (2003). 17638:Stephen Phillips (1998), 17617:Stephen Phillips (1998), 16692:, pp. 55 note 9, 57. 16140:. Springer. p. 172. 12613: 12420:Deutsch & Dalvi (2004 11351:, p. 48: "Atman (or 10257:Mandana Mishra's student 10052:Adi Shankara bibliography 9555: 9405:Advaita Vedānta posits a 9360:Differences from Buddhism 9247:(consciousness only), or 9086: 9051:, Goa, and is the oldest 9035:Shri Gaudapadacharya Math 8608:(abstinence from theft), 8563:for Advaita, as follows: 8536: 8485:Renouncement of ritualism 8462:described in Gaudapada's 8275:Chandogya Upanishad 6.8.7 8093:, a property is imposed ( 8074:- imposition and negation 6928:ignorance is removed and 6861:(conventional reality) – 6414:discerns milk from water. 6320:While closely related to 6202:, destroys or makes null 6075: 5571: 5425:Other Indian philosophies 5173: 5153: 5137: 5121: 4152:Classical Advaita Vedanta 3902:Classical Advaita Vedanta 3856:Shiva Sutras of Vasugupta 3534:Classical Advaita vedanta 3453:Classical Advaita Vedanta 2105:Bhaktisiddhanta Sarasvati 758:Samadhana (concentration) 622:Three paths to liberation 129:Tribal religions in India 114:Historical Vedic religion 109:Indus Valley Civilisation 29428:Yoga Sutras of Patanjali 27901:Yoga Sutras of Patanjali 27214:templates for discussion 26851:Kapil N. Tiwari (1977), 26794:Potter, Karl H. (2006), 26785:Potter, Karl H. (1981), 26714:Comans, Michael (2000), 26692:Mayeda, Sengaku (1992), 25999:, Brahmajnanalimala 1.20 25710:6 September 2022 at the 25592:Wood, Thomas E. (1992), 25533:, Shambhala Publications 25257:Talbot, Cynthia (2001), 25209:Stoker, Valerie (2016), 25108:Sinha, Jadunath (2013). 25099:Sinha, Jadunath (2016), 24528:10.4103/2347-5633.329692 24376:. Taylor & Francis. 24193:Potter, Karl H. (2014), 24155:Potter, Karl H. (2008), 24135:Potter, Karl H. (1998), 23893:, Sri Ramakrishna Asrama 23836:Nicholson, Hugh (2011). 23499:Menezes, Walter (2017), 23427:Mayeda, Sengaku (1992), 23333:Philosophy East and West 23308:Mahony, William (1997). 22873:10.1163/1568527991517950 22793:Philosophy East and West 22766:Encyclopedia of Hinduism 22747:A Dictionary of Hinduism 22651:Philosophy East and West 22613:Indich, William (2000), 22347:Grimes, John A. (1996), 22317:Grimes, John A. (1990), 22129:Philosophy East and West 22021:(4), Springer: 679–701, 21691:Davis, Leesa S. (2010), 21573:10.1163/157006809X416788 21550:Comans, Michael (2000), 21452:Caplan, Mariana (2009), 21040:Bader, Jonathan (2001), 21014:Brahmasutra-bhasya 1.1.4 20732:Philosophy East and West 20669:, pp. 132–133, 172. 20579:, pp. 107–109, 128. 19802:, p. XVIII, note 3. 19399:Deutsch & Dalvi 2004 19351:Deutsch & Dalvi 2004 18965:Stoker, Valerie (2011). 18821:Jon Paul Sydnor (2012). 18538:, pp. 49–50, 60–62. 18345:, pp. 104, 125–127. 18172:Deutsch & Dalvi 2004 18144:Freie Universität Berlin 17347:Philosophy East and West 17212:, p. 610 (note 17). 17028:, p. 253 (Up.II.3). 16709:Deutsch & Dalvi 2004 16541:, pp. 126, 143–144. 16214:, Verse 2.8.133, p. 258. 16092:6 September 2023 at the 14885:, pp. 15–40, 49–72. 14423:, pp. 171–172, 191. 12806:19 December 2021 at the 12370:, p. 177 refers to 12355:AtmA anubhava / anubhUti 11595:Brihadaranyaka Upanishad 11577:An ocean, a single seer 11396:Brihadaranyaka Upanishad 11120:, pure awareness or the 10783: 10644:Sarvepalli Radhakrishnan 10617:Vivekananda discerned a 9012:Sringeri Sharada Peetham 8757:Brihadaranyaka Upanishad 8746:. Most scholars, states 8634: 8363:, how can anyduty exist? 7885:) and self-established ( 7673:Brihadaranyaka Upanishad 7634:The threefold practice: 7501:Brihadaranyaka Upanishad 7205:ब्रह्म सत्यं जगन्मिथ्या 6962:sadasadbhyam anirvacanya 6834:, formless Brahman, and 6685:Brihadaranyaka Upanishad 6543: 6036:Brihadaranyaka Upanishad 5760:Advaita Vedānta adapted 5069:Kamalakanta Bhattacharya 4168:Sringeri Sharada Peetham 3761:Vedantasara of Sadananda 934:, sacrifice, and charity 32:Advaita (disambiguation) 29358:Samkhyapravachana Sutra 27980:Thiruvilaiyadal Puranam 27103:10.1525/nr.2011.15.2.93 27095:10.1525/nr.2011.15.2.93 26985:, University of Calicut 26892:Oxford University Press 26846:The Advaita view of God 26837:Satyapal Verma (1992), 26812:Clark, Matthew (2006), 26746:, Motilal Banarsidass, 26683:Deutsch, Eliot (1969). 26061:27 January 2022 at the 25875:4 November 2021 at the 25787:States of Consciousness 25690:16 January 2024 at the 25559:Williams, Paul (2008). 25493:The Yogi and the Mystic 25476:. Eerdmans Publishing. 25381:. Motilal Banarsidass. 25008:Sharma, Arvind (2008). 24994:, Motilal Banarsidass, 24988:Sharma, Arvind (2007), 24955:Sharma, Arvind (2006). 24946:Sharma, Arvind (2004). 24916:Sharma, Arvind (1997). 24898:Sharma, Arvind (1995), 24889:Sharma, Arvind (1993), 24828:, Motilal Banarsidass, 24810:, Motilal Banarsidass, 24779:. Motilal Banarsidass. 24758:. Motilal Banarsidass. 24728:, Motilal Banarsidass, 24555:Renard, Philip (2010), 24401:, University of Leeds, 24121:, Motilal Banarsidass, 24103:, Motilal Banarsidass, 24064:, Motilal Banarsidass, 23799:, Motilal Banarsidass, 23793:Neog, Maheswar (1980), 23719:. Motilal Banarsidass. 23530:Michaels, Axel (2004), 23467:McDaniel, June (2004), 23453:, Motilal Banarsidass, 23265:10.1525/nr.2011.15.2.93 23257:10.1525/nr.2011.15.2.93 22619:, Motilal Banarsidass, 22571:Hookham, S. K. (1991). 22430:. Motilal Banarsidass. 22409:. Motilal Banarsidass. 22385:10.1093/jaarel/66.3.684 22178:, Sussex Academic Press 21945:Doniger, Wendy (1999), 21819:Deutsch, Eliot (1988), 21801:Deutsch, Eliot (1980), 21769:Deutsch, Eliot (1973), 21700:Davis, Richard (2014), 21655:Dasgupta, S.N. (1997). 21543:10.1093/jaarel/52.3.435 21520:Clark, Matthew (2006), 21437:10.1093/jaarel/li.4.551 21382:Brodd, Jeffrey (2009), 21363:Brodd, Jeffrey (2003). 21189:, Motilal Banarsidass, 20996:. Motilal Banarsidass. 20927:Thirty Minor Upanishads 20376:, p. 215, 221-222. 18906:, pp. 1–2, 97–102. 18434:John W. Pettit (1999). 18333:, pp. 60, 145–154. 17939:James C. Harle (1994). 17718:, p. 17–19, 22–34. 17642:, Motilal Banarsidass, 17621:, Motilal Banarsidass, 16869:, p. 172, Up.18.6. 16747:, p. 203, note 14. 16010:P.P. Bilimoria (2012). 15780:Rao & Paranjpe 2015 15529:, p. 266, note 21. 14897:, p. 300 note 140. 13875:, p. 365 note 159. 13711:, p. 38–43, 68–75. 13393:, p. 332, note 68. 12518:" and the knowledge of 11431:(Madhava, 14th cent.), 11187:7 December 2021 at the 10820:end or the goal of the 10667:Chinmayananda Saraswati 10547:(16th c.), the popular 10493:, presenting the other 10157:, portraying the other 10113:(11th c.), who aligned 9937:birth, change and death 9897:was considered to be a 9480:, and the 14th-century 9445:Vishishtadvaita Vedānta 9335:was very much like the 8996:Monastic order - Mathas 8778:, states Williams, the 8381:Upadesasahasri Shankara 8057:can only be reached by 7845:(sense-perception) and 7837:are not concerned with 7778: 7730:position, arguing that 7531:Nityānitya vastu viveka 7490:(perception, hearing), 7372:My nature is ever free! 7310:Knowledge is liberating 7242:. In Shankara's works " 6614:is often translated as 6301:position, arguing that 5485:question marks or boxes 5054:Nigamananda Paramahansa 4331:Vishishtadvaita Vedanta 3112:Thiruvilaiyadal Puranam 2325:Timeline of Hindu texts 2230:Siddharameshwar Maharaj 1258:Pumsavana Simantonayana 913:Śabda (word, testimony) 151:Epic-Puranic chronology 119:Dravidian folk religion 29094:Early Buddhist schools 27955:Eighteen Greater Texts 27029:King, Richard (2002), 27018:, Theosophical Society 26950:King, Richard (1995), 26723:Rambachan, A. (2006). 25755:"Sanskrit Dictionary, 25491:Werner, Karel (1994), 25292:. Routledge. pp.  25151:, Motilall Banarsidass 25147:Sivaraman, K. (1973), 24846:, Motilall Banarsidass 24641:Rosen, Steven (2006), 23931:The Samnyasa Upanisads 23713:Murti, T.R.V. (1996). 23693:Murti, T.R.V. (1955). 23616:Morris, Brian (2006), 22993:, Motilall Banarsidass 22897:King, Richard (2013). 22888:King, Richard (2002), 22850:King, Richard (1995), 22768:. Infobase Publishing. 22550:Hiriyanna, M. (1993). 22321:, Motilall Banarsidass 21872:, World Wisdom, Inc., 21764:. Motilal Banarsidass. 21760:Deussen, Paul (1980). 21386:, Saint Mary's Press, 21345:, Motilall Banarsidass 21237:Bowker, John (2000b), 21203:Bowker, John (2000a), 21110:, Boydell & Brewer 20992:Arapura, John (1986). 19141:, p. 167 note 21. 19066:, pp. 1–2, 17–25. 18793:Bryant, Edwin (2007). 18138:9 October 2016 at the 17770:Wendy Sinclair-Brull, 17180:Karl Potter on p. 220; 17040:, p. 196 note 13. 15628:, p. 266 note 21. 15211:Martinez-Bedard (2006) 13887:, p. 295 note 24. 13500:, p. 24, note 12. 12154: 12127:kārya-kāraṇa ananyatva 11636: 11623: 11575: 11566:स् भवति एष ब्रह्मलोकस् 11560: 11509:Compare, in Buddhism: 11311:, pp. 7, 99–103; 11209:can be translated as: 10722:new religious movement 10636:. With the efforts of 10575: 10457:Śringeri Śarada Pītham 10313:, a commentary on the 10230:, a commentary on the 9926: 9885:, one of the shortest 9734: 9484:(theistic dualism) of 9392:Tathāgatagarbha Sutras 9378:Tathāgatagarbha sūtras 9357: 9031: 9018: 8845:text or as a theistic 8782:group composed in pre- 8632: 8586: 8519: 8511:Upadesasaharsi II.1.25 8365: 8329: 8112: 7942:Shankara regarded the 7763:practice that unifies 7695:(teacher, counsellor). 7448: 7389: 7322: 7278: 7224: 7194: 7116:- causality and change 6990: 6908: 6820: 6812: 6748: 6718: 6415: 6118: 5986:Dvaita-vada-pratisedha 5980:(speaker of Advaita), 5932:, the Ground of Being. 5902:has several meanings: 5762:philosophical concepts 5692:, the highest Self or 5666:, while the transient 5500: 5473:This article contains 4696:Shakti Vishishtadvaita 4190:Modern Advaita Vedanta 4147:Monasteries and Orders 3800:Attributed to Shankara 3077:Eighteen Greater Texts 2706:Brahma Vaivarta Purana 2135:Krishnananda Saraswati 1374:Vijayadashami-Dussehra 888:Pratyakṣa (perception) 748:Titiksha (forbearance) 28708:Hindu gurus and sants 27960:Eighteen Lesser Texts 27064:Jacobs, Alan (2004), 26983:The Ethics of Sankara 26904:10.1093/jaarel/lfy027 26803:Isaeva, N.V. (1995), 26600:10 March 2013 at the 26326:"advaita-deanta.org, 26116:"Jiddu Krishnamurti, 25655:"Elizabeth Reninger, 25188:Staal, Frits (2008). 25156:Smith, David (2003), 25133:, Motilal Banarsidass 25103:, Motilal Banarsidass 24684:Śaṅkarācārya (1949). 24173:Potter, Karl (2006), 24030:Pandey, S.L. (2000), 23625:Mudgal, S.G. (1975). 23390:Marek, David (2008), 23345:10.1353/pew.2014.0010 22867:(2). BRILL: 146–185. 22805:10.1353/pew.2007.0019 22707:Jacobs, Alan (2004), 22698:Isaeva, N.V. (1995), 22689:Isaeva, N.V. (1993), 22488:, Motilal Banarsidass 22466:Hacker, Paul (1995), 22403:Grimes, John (2004). 22367:Grimes, John (1998), 22326:Grimes, John (1994). 22174:Fowler, Merv (2005), 22109:Fort, Andrew (1998), 22065:Flood, Gavin (1996), 21673:Datta, D.M. (1992) , 21465:, Motilall Banarsidas 21289:Bowker, John (2003), 21153:Black, Brian (2012), 21087:Belling, Noa (2006). 20589:Brian Morris (2006). 19508:, p. 332 with note 68 18948:Tapasyananda, Swami. 18047:Diana L. Eck (1998). 17758:Karigoudar Ishwaran, 16106:Potter, Karl (2002). 15278:, pp. 12, 13–18. 14694:, pp. 7, 99–103. 14061:, pp. 16, 26–27. 13945:, pp. 2, note 6. 12981:What Is Enlightenment 12227:, pp. 140–147);( 12138: 11140:Self-luminosity; see 11122:witness-consciousness 10570: 10384:(Laghu-)Yoga-Vasistha 10092:Influence of Shankara 9931:uses the concepts of 9921: 9794:Early Advaita Vedānta 9729: 9661:, and sixty-four are 9329: 9027: 9009: 8969:Advaita Bodha Deepika 8621: 8565: 8515: 8353: 8313: 8107: 8016:interchangeably with 7966:(15th century) added 7709:. It is the stage of 7563:Śamādi ṣatka sampatti 7433: 7367: 7341:witness-consciousness 7317: 7268: 7196: 7186: 6985: 6903: 6816: 6804: 6740: 6698: 6660:) and non-different ( 6628:Three Bodies Doctrine 6406:(Real, Eternal) from 6397: 6390:Reality and ignorance 6376:(13th c.) defense of 6121:Further information: 6116: 5735:Witness-consciousness 5495: 4943:Svabhavika Bhedabheda 4923:Achintya Bheda Abheda 4631:Svabhavika Bhedabheda 4624:Achintya Bheda Abheda 4207:Arsha Vidya Gurukulam 4120:Precanonical Buddhism 3994:Swami Sarvapriyananda 3751:Advaita Bodha Deepika 3193:Varna-related topics: 3084:Eighteen Lesser Texts 2657:Devi Bhagavata Purana 1548:Svabhavika Bhedabheda 1534:Achintya Bheda Abheda 1466:Philosophical schools 768:Ahamkara (attachment) 728:Vairagya (dispassion) 656:Mokṣa-related topics: 29532:Brihadratha Ikshvaku 29369:Sarvadarsanasangraha 29146:Acintya bheda abheda 28698:Anti-Hindu sentiment 26529:"Undivided Journal, 26380:21 June 2022 at the 26360:15 June 2020 at the 26234:"Asram Vidya Order, 25995:23 June 2021 at the 25905:on 11 February 2017, 25895:on 11 February 2017, 25640:9 March 2021 at the 25600:Yao, Zhihua (2005). 25529:Wilber, Ken (2000), 25472:Vroom, H.M. (1989). 25425:, Inner Directions, 24715:4 March 2016 at the 24686:A Thousand Teachings 24253:Raju, P. T. (2013), 24099:Plott, John (2000), 23643:Muller, Max (1879). 23135:, Rosen Publishing, 22828:Katz, Jerry (2007), 22740:on 11 September 2015 22445:Gupta, Bina (1998). 22424:Gupta, Bina (1995). 19869:John Grimes (2004), 19856:Adi Shankaracharya, 19453:Balasubramanian 2000 19411:Balasubramanian 2000 19389:, pp. xxx–xxxi. 19387:Balasubramanian 2000 19375:Balasubramanian 2000 19363:Balasubramanian 2000 18967:"Madhva (1238–1317)" 18737:21 June 2022 at the 18476:Indo-Iranian Journal 18407:Merv Fowler (1999). 18369:, pp. 107, 112. 18174:, pp. 126, 157. 18118:18 June 2018 at the 17951:–142, 191, 201–203. 16458:, pp. xii–xiii. 16085:Joel Mlecko (1982), 15626:Nicholson, Hugh 2011 15614:Nicholson, Hugh 2011 15527:Nicholson, Hugh 2011 15505:, pp. 5 and ix. 14921:, pp. 126, 146. 14909:, pp. 122, 137. 14765:, p. 44–45, 90. 14751:Brahma Sutra Bhashya 14421:Nicholson, Hugh 2011 13408:, pp. 221, 680. 12695:("deity of choice"). 12563:Many in number, the 12372:Brahma Sutra Bhashya 12231:, pp. 53–79); ( 11519:Post-satori practice 11394:, p. 136); see 11230:"self-manifesting" ( 11148:, pp. 148–149; 11112:Brahma Sutra Bhashya 10986:" and "I act," have 10598:Sarvadarśanasaṅgraha 10541:The Ocean of Inquiry 10533:The Ocean of Inquiry 10486:Sarvadarśanasaṅgraha 10311:Pancapadika-Vivarana 10273:Brahmatattva-samiksa 10269:Brahma Sutra Bhashya 9855:, also known as the 9845:Govinda Bhagavatpada 9655:texts, eighteen are 9002:Dashanami Sampradaya 8219:Brhadāranyaka I.4.10 7881:to be self-evident ( 7813:(means of knowledge) 7406:Anantanand Rambachan 7207:जीवो ब्रह्मैव नापरः 7071:Taittiriya Upanishad 6568:Choiceless awareness 6177:Principal Upanishads 5849:Sarvadarśanasaṅgraha 5662:alone is ultimately 5268:Principal Upanishads 4933:Chaitanya Mahaprabhu 4356:Neo-Advaita teachers 4346:Inchegeri Sampradaya 4286:Anantanand Rambachan 4251:Daniel H. H. Ingalls 4163:Gaudapadacharya Math 4158:Dashanami Sampradaya 4034:Nisargadatta Maharaj 4001:Shaivism/Tantra/Nath 3879:Inchegeri Sampradaya 3873:Works by Vivekananda 3861:Pratyabhijnahridayam 3737:Principal Upanishads 3497:Inchegeri Sampradaya 3472:Shaivism/Tantra/Nath 3325:Hinduism and Jainism 2255:Vethathiri Maharishi 2160:Nisargadatta Maharaj 723:Viveka (discernment) 98:(500/200 BCE–300 CE) 29592:Dayananda Saraswati 29166:Nimbarka Sampradaya 29090:Buddhist philosophy 28804:Hinduism by country 27970:Iraiyanar Akapporul 27930:Tirumurukāṟṟuppaṭai 26298:Mayavada Philosophy 26282:9 July 2021 at the 26273:Gaura Gopala Dasa, 26153:Shankarabhashya.com 26054:Neil Dalal (2021), 25823:on 15 February 2012 25816:Summits of God-Life 25531:Integral Psychology 24321:Raju, P.T. (2006), 24312:Raju, P.T. (1992), 24289:Raju, P.T. (1985). 24280:Raju, P.T. (1971), 24042:Soul, Psyche, Brain 24007:, Walter de Gruyter 23327:Maharaj, A (2014). 23224:Loy, David (1988). 23022:. Sahitya Akademi. 22058:10.3390/rel12121043 21951:, Merriam-Webster, 21011:Bādarāyaṇa (1936). 20892:, pp. 102–105. 20567:, pp. 136–138. 20528:, pp. 107–109. 20460:J. Jordens (1998). 20438:, pp. 160–162. 20251:, pp. 198–199. 20095:, pp. 129–130. 19974:, pp. 178–183. 19591:, pp. 280–281. 19264:, pp. 113–114; 19165:, pp. 134–135. 19129:, pp. 177–178. 19117:, pp. 162–167. 19105:, pp. 126–128. 19054:, pp. 553–557. 19042:, pp. 172–173. 19030:, pp. 243–244. 18783:, pp. 374–375. 18716:, pp. 691–693. 18689:, pp. 405–413. 18357:, pp. 100–104. 18207:, pp. 684–686. 18131:Falk Reitz (1997), 17885:, pp. 782–783. 17849:, pp. 680–681. 17494:, pp. 100–101. 17473:, pp. 226–227. 17236:, pp. 219–221. 17159:, pp. 365–366. 17085:, pp. 155–156. 16917:, pp. 136–137. 16568:, pp. 158–159. 16494:, pp. viii–ix. 16364:, pp. 124–125. 16289:, pp. 221–253. 16056:, pp. 182–183. 15937:, pp. 106–110. 15894:, pp. 341–354. 15832:, pp. 251–254. 15696:, pp. 109–111. 15667:, pp. 183–184. 15577:, pp. 109–126. 15565:, pp. 127–128. 15493:, pp. 122–123. 15478:, pp. 155–156. 15379:, pp. 114–122. 14945:, pp. 106–108. 14616:, pp. 190–194. 14604:, pp. 306–314. 14520:, pp. 176–178. 14491:, pp. 246–247. 14474:, pp. 174–178. 14285:, p. 126, 128. 13735:, pp. 119–133. 13629:, pp. 125–142. 13614:, pp. 104–105. 13311:, pp. 255–272. 13200:, pp. 387–405. 12866:representation-only 12524:as revealed to the 11950:Vachatimanont (2005 11663:Chandogya Upanishad 11655:Chandogya Upanishad 11610:Chandogya Upanishad 11562:सलिले एकस् द्रष्टा 11497:, pp. 129–135) 11491:Indian nationalists 11463:Shankara Digvijayam 11413:Vijayanagara Empire 11400:Chandogya Upanishad 11152:, pp. 24, 28; 11079:, p. 54), and 10999:Brahmajnanavalimala 10837:, p. 112) the 10825:, referring to the 10663:Sivananda Saraswati 10435:Vijayanagara Empire 10350:Late medieval India 10302:, and Madusudana's 10164:Shankara Digvijayam 10122:Vijayanagara Empire 9957:absolutely existent 9816:Sannyasa Upanishads 9715:Sannyasa Upanishads 9263:Mahayana influences 9219:Buddhist influences 9161:practice is called 9043:. It is located in 8780:Sannyasa Upanishads 8763:Chandogya Upanishad 7960:(14th century) and 7445:, Swami Vivekananda 7220:Brahmajnanavalimala 7216:are not different. 7200:Brahmajnanavalimala 7083:, life-force sheath 6983:'s Upadesasahasri: 6914:, we're steeped in 6788:Paramarthika Satyam 6677:Chandogya Upanishad 6437:Two truths doctrine 6421:anirvacaniya khyati 5854:Western scholarship 5801:Vijayanagara Empire 5774:Sannyasa Upanishads 4776:Raghunatha Siromani 4223:Ramakrishna Mission 4197:Divine Life Society 3984:Swami Chinmayananda 3424:Part of a series on 3383:Hinduism portal 3262:Hinduism by country 3098:Iraiyanar Akapporul 3042:Tirumurukāṟṟuppaṭai 2125:Dayananda Saraswati 2110:Bhaktivinoda Thakur 2016:Sripada Srivallabha 1956:Raghunatha Siromani 1921:Narasimha Saraswati 1821:Santadas Kathiababa 893:Anumāṇa (inference) 29203:Pashupata Shaivism 29033:Pashupata Shaivism 27008:Charles Johnston, 26565:on 6 November 2018 26220:8 May 2012 at the 25990:Sanskrit documents 25936:Bhedābheda Vedānta 25794:on 9 February 2012 25514:10.1007/BF02561251 25140:All About Hinduism 25129:Sivananda (1977), 24644:Essential Hinduism 23581:10.1007/BF00166295 23375:. BRILL Academic. 23300:10.3390/rel8060101 23009:A History of India 21609:Dalal, R. (2011). 21138:10.1007/BF00218430 21081:10.1111/rec3.12160 20341:Anthropology Today 20173:, p. 301-312. 19953:Blake Michael 1992 19627:, p. 177-178. 18918:, p. 247–248. 18256:Muller-Ortega 2010 18244:Muller-Ortega 2010 17584:, p. 245–248. 17248:, p. 91, 218. 16929:, p. 190-192. 16881:, pp. 60, 62. 16845:, p. 151-152. 16813:, p. 50, 172. 16607:, p. 12, 172. 16425:Suthren Hirst 2005 16316:, p. 245-248. 16256:Suthren Hirst 2005 15859:, p. 105–108. 15706:Vivekananda (1947) 15439:, p. 209-210. 15235:Gambhirananda 2021 15136:Venkatramaiah 2000 15051:, p. 148-149. 14614:Ram-Prasad (2013a) 14556:, p. 359–363. 14189:, p. 105-108. 14154:, pp. 99–106. 13982:Suthren Hirst 2005 13723:, p. 128–132. 13697:Suthren Hirst 2005 13299:, p. 13, 691. 13161:, p. 100-101. 13002:Suthren Hirst 2005 12966:Aurobindo, in his 12963:Bhedabheda-Vedanta 12462:(Vedic learning). 12352:See also ramesam, 12134:Brahmasūtra-Bhāṣya 11952:, pp. 47–48)) 11451:Blake Michael 1992 11449:, pp. 29–30, 11341:, ie. the highest 11307:, pp. 34–35; 11303:, pp. 48–51; 11251:On the meaning of 11223:"self-revealing" ( 10881:Suthren Hirst 2005 10711:various traditions 10619:universal religion 10576: 10419:identity and unity 10392:nirvikalpa samadhi 10003:Late-Classical Age 9939:. The Absolute is 9917:Mandukaya Upanisad 9895:Māṇḍūkya Upanishad 9882:Māṇḍūkya Upanishad 9735: 9571:liberation), only 9419:pratitya samutpada 9407:substance ontology 9019: 8581:Isha Upanishad 6–7 8505:is different from 8335:is different from 8283:(great sentence) " 8224:प्रज्ञानं ब्रह्म, 7977:nirvikalpa samadhi 7825:means of knowledge 7796:Vedāntacaryopadesa 7397:. in contrast to 7323: 7184:is the idea that 6416: 6317:, are understood. 6269:false ego-identity 6233:('renunciation'), 6119: 6012:Mandukya Upanishad 5501: 4183:Jyotirmaṭha Pīṭhaṃ 3277:Caribbean Shaktism 2996:Kanakadhara Stotra 2245:U. G. Krishnamurti 2225:Satyadhyana Tirtha 1816:Gangesha Upadhyaya 1474:Six Astika schools 718:Ānanda (happiness) 697:Anātman (non-self) 30116: 30115: 29968:Pratītyasamutpāda 29129: 29128: 28910:Indian philosophy 28876: 28875: 28652: 28651: 28205: 28204: 27998: 27997: 27912:Sangam literature 27868:Yājñavalkya Smṛti 27716: 27715: 27532: 27531: 27151:Bhāratīya Darshan 26990:Sankara's Advaita 26894:on behalf of the 26539:on 23 August 2018 26531:About the Journal 26469:"Advaita Vision, 26434:"Michael Hawley, 26081:adhyAropa apavAda 25784:Ramana Maharshi. 25572:978-1-134-25056-1 25388:978-81-208-0982-6 25322:978-0-415-76223-6 25303:978-1-135-97092-5 25268:978-0-19-513661-6 25250:978-1-134-25441-5 25231:978-0-8108-3327-2 25201:978-0-14-309986-4 25169:978-0-521-52865-8 25121:978-1-136-34605-7 25021:978-0-271-03946-6 24968:978-1-933316-17-8 24929:978-81-7304-179-2 24786:978-81-208-1312-0 24735:978-81-208-2771-4 24695:978-81-7120-059-7 24575:978-0-7914-3696-7 24501:978-81-322-2440-2 24431:978-0-8248-1358-1 24383:978-1-136-86897-9 24304:978-0-88706-139-4 24224:978-3-319-09105-1 24204:978-0-691-61486-1 24166:978-81-208-0310-7 24148:978-81-208-0310-7 24091:978-0-231-14484-1 24052:978-1-4039-7923-0 24023:978-81-208-1104-1 23996:978-0-19-954025-9 23983:Olivelle, Patrick 23963:978-0-19-283576-5 23948:Olivelle, Patrick 23849:978-0-19-977286-5 23806:978-81-208-0007-6 23747:978-0-7914-0187-3 23726:978-81-208-1310-6 23704:978-0-415-46118-4 23609:978-81-208-0423-4 23480:978-0-19-534713-5 23162:978-1-5381-2294-5 23063:Religious Studies 23059:Lipner, Julius J. 23029:978-81-260-2171-0 22943:978-0-88920-158-3 22910:978-1-134-63234-3 22584:978-0-7914-0357-0 22563:978-81-208-1086-0 22477:978-0-7914-2582-4 22458:978-0-8101-1565-1 22437:978-81-208-1296-3 22416:978-81-208-2039-5 22360:978-0-7914-3067-5 22339:978-0-7914-1791-1 22080:978-0-521-43878-0 21782:978-0-8248-0271-4 21740:978-0-7914-0964-0 21515:, Lexington Books 21415:978-0-226-07569-3 21374:978-0-88489-725-5 21304:978-0-19-280094-7 21282:978-0-19-280094-7 21252:978-0-19-280094-7 21218:978-0-19-280094-7 21205:"Advaita Vedanta" 21196:978-81-208-0776-1 21098:978-1-74110-298-7 20880:, pp. 16–17. 20823:978-0-7914-5949-2 20704:978-81-85843-81-0 20681:, pp. 91–92. 20602:978-0-521-85241-8 20551:978-1-134-49417-0 20500:978-1-4020-8192-7 20473:978-0-230-37389-1 19879:978-0-7546-3395-2 19845:978-0-7914-0362-4 19773:978-1-134-18001-1 19491:, pp. 17–18. 19455:, p. xxxiii. 19353:, pp. 95–96. 19262:Sahasrabudhe 1968 19189:, pp. 35–39. 19177:, pp. 89–91. 19153:, pp. 43–44. 19127:Klostermaier 1984 19092:. pp. 23–40. 18878:978-0-8386-1707-6 18767:978-0-595-39312-1 18630:978-1-84706-449-3 18564:978-1-84706-449-3 18447:978-0-86171-157-4 18420:978-1-898723-66-0 18217:Sharma, B.N. 2000 18060:978-0-231-11265-9 17958:978-0-300-06217-5 17667:, pp. 35–36. 17608:, pp. 18–19. 17461:, pp. 17–19. 17459:Śaṅkarācārya 1949 17422:, pp. 88–89. 17224:, pp. 16–17. 17222:Śaṅkarācārya 1949 17073:, pp. 33–34. 16745:Bhatawadekar 2013 16492:Nikhalananda 1931 16480:Nikhalananda 1931 16212:Śaṅkarācārya 1949 16200:Bādarāyaṇa (1936) 16190:, pp. 46–47. 16147:978-1-4419-8109-7 16023:978-94-009-2911-1 15960:978-0-85724-628-8 15904:Lochtefeld (2001) 15847:, pp. 38–39. 15708:, pp. 63–65. 15589:, pp. 40–43. 15517:, pp. 58–73. 15213:, pp. 18–35. 15201:, pp. 43–44. 15024:, p. 24, 28. 14984:, pp. 32–33. 14969:, pp. 26–30. 14957:, pp. 59–60. 14856:, pp. 57–60. 14721:, pp. 48–51. 14592:, pp. 35–38. 14442:, pp. 31–33. 14348:, pp. 20–22. 14333:, pp. 18–20. 14023:Klostermaier 2007 13762:Reddy Juturi 2021 13260:, pp. 78–79. 13245:, pp. 48–52. 13105:, pp. 25–27. 12892:Mahayana Buddhism 12890:The influence of 12547:Śaṅkarācārya 1949 12494:, is followed by 12305:Brahmasutrabhasya 12229:Nikhilananda 1958 11668: 11667: 11605: 11604: 11212:"self-luminous" ( 10927:Form of monism: 10901:, pp. 33–34) 10584:Hindu nationalism 10550:Adhyātma-rāmāyaṇa 10300:Naiskarmya-siddhi 10169:Madhva Digvijayam 10136:of Shankara as a 10062:Brahmasutrabhasya 9709:Markandeya Purana 9679:Shaktadavaitavada 9577:Mahayana Buddhism 9449:Prachanna Bauddha 9443:, the founder of 9269:Mahayana Buddhism 9267:The influence of 9163:Panchayatana puja 9106:in the South and 9060:Saraswat Brahmins 8909:are found in the 8897:Textual authority 8874:; considered the 8732:; considered the 8242:अयमात्मा ब्रह्म, 8211:अहं ब्रह्मास्मि, 8087:Adhyaropa Apavada 8072:Adhyaropa Apavada 7792:Sastracaryopadesa 7522:sādhana-catustaya 7271:Manisha Panchakam 7090:Vijnanamaya kosha 6899:Brahmasutrabhasya 6714:Manisha Panchakam 6694:(self-luminosity) 6043:Advaita tradition 5829:Swami Vivekananda 5827:, culminating in 5770:Indian philosophy 5727:, self-luminous ( 5481:rendering support 5461: 5460: 5193: 5192: 5189: 5188: 4551: 4550: 4495: 4494: 4407: 4406: 4173:Govardhana Pīṭhaṃ 4062:Sramanic movement 3974:Swami Rama Tirtha 3969:Swami Vivekananda 3419: 3418: 3270:Balinese Hinduism 2769:Markandeya Purana 2006:Satyanatha Tirtha 1961:Raghuttama Tirtha 1951:Raghavendra Swami 1791:Ramdas Kathiababa 872:Sources of dharma 738:Dama (temperance) 733:Sama (equanimity) 99: 16:(Redirected from 30181: 29622:Satyakama Jabala 29557:Akshapada Gotama 29507:Gārgī Vāchaknavī 29487:Vāchaspati Misra 29345:Nyayakusumanjali 29279:Bhagavata Purana 29236:Radical Humanism 29208:Shaiva Siddhanta 28977: 28976: 28949:Vedic philosophy 28903: 28896: 28889: 28880: 28879: 28866: 28865: 28856: 28846: 28845: 28835: 28834: 28745:Pilgrimage sites 28499:Ganesh Chaturthi 28214: 28213: 28009: 28008: 27990:Vedarthasamgraha 27985:Vinayagar Agaval 27950:Five Great Epics 27925:Divya Prabandham 27838:Minor Upanishads 27582: 27581: 27552: 27551: 27540: 27539: 27320: 27319: 27286: 27278: 27268: 27261: 27254: 27245: 27244: 27165:Vedānta Prabodha 27144:Indian languages 27139: 27138: 27136: 27130: 27115: 27105: 27077: 27053: 27034: 26978:, SUNY, New York 26964: 26939: 26817: 26808: 26799: 26790: 26781: 26772: 26756: 26738: 26719: 26710: 26688: 26615: 26610: 26604: 26592: 26586: 26581: 26575: 26574: 26572: 26570: 26561:. Archived from 26555: 26549: 26548: 26546: 26544: 26535:. Archived from 26525: 26519: 26518: 26516: 26514: 26495: 26489: 26488: 26486: 26484: 26465: 26454: 26453: 26451: 26449: 26430: 26419: 26418: 26416: 26414: 26399: 26384: 26371: 26365: 26352: 26346: 26345: 26343: 26341: 26322: 26316: 26315: 26313: 26311: 26292: 26286: 26271: 26265: 26260: 26254: 26253: 26251: 26249: 26230: 26224: 26212: 26191: 26190: 26175: 26169: 26168: 26166: 26164: 26155:. 7 April 2019. 26145: 26136: 26135: 26133: 26131: 26112: 26099: 26098: 26096: 26094: 26075: 26066: 26052: 26041: 26040: 26038: 26036: 26017: 26011: 26009:manIShApanchakam 26006: 26000: 25986: 25980: 25979: 25977: 25975: 25960: 25954: 25953: 25951: 25949: 25930: 25911: 25906: 25901:. Archived from 25896: 25891:. Archived from 25885: 25879: 25864: 25855: 25853:manIShApanchakam 25850: 25844: 25839: 25833: 25832: 25830: 25828: 25819:. Archived from 25810: 25804: 25803: 25801: 25799: 25790:. Archived from 25781: 25775: 25774: 25772: 25770: 25751: 25745: 25744: 25742: 25740: 25721: 25715: 25701: 25695: 25681: 25675: 25674: 25672: 25670: 25665:on 11 April 2016 25661:. Archived from 25651: 25645: 25631: 25614: 25613:, AYP Publishing 25605: 25596: 25588: 25586: 25584: 25555: 25534: 25525: 25496: 25487: 25468: 25457: 25456: 25454: 25435: 25417: 25404: 25402: 25400: 25371: 25369: 25367: 25326: 25307: 25282: 25271: 25253: 25235: 25214: 25205: 25184: 25183: 25181: 25152: 25143: 25134: 25125: 25104: 25095: 25076: 25074: 25072: 25043: 25025: 25004: 24984: 24982: 24980: 24961:. World Wisdom. 24951: 24942: 24933: 24912: 24894: 24885: 24874: 24865: 24856: 24847: 24838: 24820: 24802: 24800: 24798: 24769: 24750: 24749: 24747: 24710:Upadesha sahasri 24707: 24680: 24669: 24668: 24666: 24637: 24635: 24633: 24609: 24599: 24597: 24588:(pdf ed.). 24579: 24560: 24551: 24550: 24548: 24530: 24505: 24484: 24475: 24474: 24472: 24443: 24434: 24416: 24415: 24413: 24407: 24400: 24387: 24365: 24364: 24362: 24356: 24345: 24335: 24317: 24308: 24296: 24285: 24276: 24275: 24273: 24249: 24240: 24238: 24236: 24207: 24189: 24169: 24151: 24131: 24113: 24095: 24074: 24056: 24035: 24026: 24008: 23999: 23978: 23977: 23975: 23943: 23925: 23924: 23903: 23894: 23883: 23865: 23863: 23861: 23832: 23821: 23820: 23818: 23789: 23779: 23770: 23760: 23751: 23730: 23708: 23689: 23661: 23652: 23639: 23630: 23621: 23612: 23591: 23563: 23535: 23526: 23525: 23523: 23504: 23495: 23494: 23492: 23463: 23445: 23423: 23414: 23413: 23411: 23405: 23398: 23386: 23365: 23356: 23323: 23304: 23302: 23277: 23267: 23239: 23220: 23211: 23209: 23207: 23178: 23176: 23174: 23145: 23134: 23123: 23114: 23095: 23086: 23054: 23045: 23043: 23041: 23012: 23003: 22994: 22985: 22976: 22958: 22957: 22955: 22926: 22924: 22922: 22893: 22884: 22855: 22846: 22845: 22843: 22824: 22787: 22778: 22769: 22760: 22741: 22739: 22732: 22720: 22703: 22694: 22685: 22684: 22682: 22673:, archived from 22641: 22640: 22638: 22609: 22600: 22598: 22596: 22567: 22546: 22544: 22542: 22513:Hiltebeitel, Alf 22508: 22489: 22480: 22462: 22441: 22420: 22399: 22398: 22396: 22387:, archived from 22363: 22343: 22322: 22313: 22312: 22310: 22291: 22282: 22264: 22248: 22247: 22245: 22239: 22232: 22220: 22219: 22217: 22188: 22179: 22170: 22152: 22123: 22105: 22098:Jivanmuktiviveka 22092: 22083: 22072: 22061: 22060: 22039: 22030: 22009: 22000: 21982: 21973: 21972: 21970: 21941: 21913: 21902:. Rodopi Press. 21894: 21893: 21891: 21862: 21853: 21835: 21815: 21797: 21796: 21794: 21765: 21756: 21754: 21752: 21723: 21714: 21696: 21687: 21669: 21660: 21651: 21642: 21633: 21624: 21605: 21576: 21555: 21546: 21525: 21516: 21507: 21505: 21503: 21466: 21457: 21448: 21419: 21396: 21378: 21359: 21346: 21337: 21319: 21318: 21316: 21285: 21267: 21266: 21264: 21233: 21232: 21230: 21199: 21181: 21180: 21178: 21149: 21120: 21111: 21102: 21083: 21069:Religion Compass 21063: 21054: 21045: 21036: 21034: 21032: 21026: 21019: 21007: 20988: 20986: 20961: 20930: 20905: 20899: 20893: 20887: 20881: 20875: 20869: 20863: 20852: 20846: 20840: 20839: 20837: 20835: 20807: 20801: 20800: 20770: 20764: 20763: 20727: 20721: 20720: 20718: 20716: 20688: 20682: 20676: 20670: 20664: 20658: 20657: 20655: 20653: 20625: 20619: 20618: 20616: 20614: 20586: 20580: 20574: 20568: 20562: 20556: 20555: 20535: 20529: 20523: 20517: 20516: 20514: 20512: 20484: 20478: 20477: 20457: 20451: 20445: 20439: 20433: 20427: 20421: 20415: 20409: 20403: 20397: 20386: 20383: 20377: 20371: 20365: 20364: 20336: 20327: 20321: 20312: 20306: 20300: 20294: 20288: 20282: 20276: 20270: 20264: 20258: 20252: 20246: 20240: 20234: 20225: 20219: 20213: 20207: 20198: 20192: 20186: 20180: 20174: 20168: 20162: 20161:, p. 85-86. 20156: 20150: 20144: 20138: 20132: 20123: 20117: 20111: 20105: 20096: 20090: 20084: 20078: 20072: 20066: 20060: 20059:, p. 55-56. 20054: 20043: 20037: 20024: 20018: 20009: 20003: 19994: 19988: 19975: 19969: 19956: 19950: 19933: 19927: 19921: 19915: 19909: 19903: 19894: 19888: 19882: 19867: 19861: 19854: 19848: 19833: 19827: 19826:, p. 30–31. 19821: 19815: 19809: 19803: 19797: 19791: 19785: 19776: 19761: 19752: 19746: 19740: 19734: 19725: 19719: 19708: 19702: 19696: 19695:, p. vii–x. 19690: 19684: 19678: 19672: 19666: 19655: 19649: 19640: 19634: 19628: 19622: 19616: 19613:Kochumuttom 1999 19610: 19604: 19601:Kochumuttom 1999 19598: 19592: 19586: 19580: 19574: 19568: 19562: 19553: 19547: 19538: 19532: 19526: 19515: 19509: 19498: 19492: 19486: 19480: 19474: 19468: 19462: 19456: 19450: 19441: 19435: 19429: 19423: 19414: 19413:, p. xxxii. 19408: 19402: 19396: 19390: 19384: 19378: 19372: 19366: 19360: 19354: 19348: 19342: 19336: 19327: 19321: 19312: 19306: 19297: 19291: 19285: 19284:, p. 24-25. 19279: 19270: 19269:, pp. 17–18 19254: 19248: 19247: 19229: 19223: 19208: 19202: 19196: 19190: 19184: 19178: 19172: 19166: 19160: 19154: 19148: 19142: 19136: 19130: 19124: 19118: 19112: 19106: 19100: 19094: 19093: 19085: 19079: 19073: 19067: 19061: 19055: 19049: 19043: 19037: 19031: 19025: 19019: 19008: 18999: 18996: 18987: 18986: 18984: 18982: 18962: 18953: 18946: 18937: 18934: 18928: 18925: 18919: 18913: 18907: 18901: 18895: 18894: 18892: 18890: 18862: 18851: 18850: 18848: 18846: 18818: 18809: 18808: 18790: 18784: 18778: 18772: 18771: 18751: 18742: 18728: 18717: 18711: 18702: 18696: 18690: 18684: 18678: 18661: 18655: 18641: 18635: 18634: 18614: 18608: 18602: 18596: 18590: 18584: 18578: 18569: 18568: 18548: 18539: 18533: 18527: 18516: 18510: 18499: 18493: 18492: 18470: 18464: 18463: 18461: 18459: 18431: 18425: 18424: 18404: 18398: 18392: 18386: 18376: 18370: 18364: 18358: 18352: 18346: 18340: 18334: 18328: 18322: 18316: 18310: 18304: 18298: 18292: 18286: 18280: 18274: 18268: 18259: 18253: 18247: 18241: 18232: 18226: 18220: 18219:, p. 60–63. 18214: 18208: 18202: 18196: 18195:, pp. 1–42. 18190: 18175: 18169: 18163: 18157: 18146: 18129: 18123: 18110: 18101: 18098:Hiltebeitel 2013 18095: 18089: 18083: 18077: 18076: 18074: 18072: 18044: 18038: 18037: 18035: 18033: 18005: 17996: 17990: 17981: 17972: 17963: 17962: 17946: 17936: 17925: 17924: 17922: 17920: 17892: 17886: 17880: 17874: 17868: 17862: 17856: 17850: 17844: 17838: 17832: 17811: 17810:, p. 28-29. 17805: 17799: 17793: 17787: 17780: 17774: 17768: 17762: 17756: 17750: 17749: 17742: 17736: 17730: 17719: 17713: 17702: 17691: 17685: 17679: 17668: 17662: 17651: 17650:, p. 332 note 69 17636: 17630: 17629:, p. 332 note 68 17615: 17609: 17603: 17597: 17591: 17585: 17579: 17570: 17564: 17555: 17540: 17534: 17528: 17522: 17516: 17510: 17504: 17495: 17489: 17474: 17468: 17462: 17456: 17447: 17441: 17435: 17429: 17423: 17417: 17411: 17401: 17395: 17389: 17383: 17377: 17371: 17370: 17342: 17336: 17330: 17321: 17315: 17309: 17303: 17297: 17291: 17285: 17279: 17273: 17267: 17261: 17255: 17249: 17243: 17237: 17231: 17225: 17219: 17213: 17207: 17201: 17200: 17197:348–350, 754–757 17187: 17181: 17178: 17172: 17166: 17160: 17154: 17148: 17142: 17133: 17127: 17121: 17115: 17098: 17092: 17086: 17080: 17074: 17068: 17053: 17047: 17041: 17035: 17029: 17023: 17017: 17011: 17005: 16999: 16993: 16987: 16981: 16975: 16969: 16963: 16957: 16951: 16945: 16939: 16930: 16924: 16918: 16912: 16906: 16900: 16894: 16888: 16882: 16876: 16870: 16864: 16858: 16852: 16846: 16840: 16831: 16825: 16814: 16808: 16802: 16796: 16790: 16784: 16775: 16769: 16760: 16754: 16748: 16742: 16736: 16730: 16724: 16718: 16712: 16706: 16693: 16687: 16678: 16672: 16661: 16655: 16649: 16643: 16632: 16626: 16620: 16614: 16608: 16602: 16596: 16590: 16584: 16581:Shah-Kazemi 2006 16578: 16569: 16563: 16557: 16551: 16542: 16536: 16527: 16521: 16510: 16504: 16495: 16489: 16483: 16477: 16471: 16470:, pp. 1–14. 16465: 16459: 16453: 16440: 16434: 16428: 16422: 16416: 16410: 16404: 16398: 16389: 16383: 16377: 16371: 16365: 16359: 16353: 16347: 16341: 16335: 16329: 16323: 16317: 16311: 16302: 16296: 16290: 16284: 16278: 16272: 16259: 16258:, p. 49-50. 16253: 16244: 16238: 16227: 16221: 16215: 16209: 16203: 16197: 16191: 16185: 16179: 16173: 16167: 16161: 16152: 16151: 16133: 16122: 16121: 16103: 16097: 16083: 16074: 16068: 16057: 16051: 16045: 16039: 16028: 16027: 16007: 16001: 15995: 15989: 15983: 15977: 15971: 15965: 15964: 15944: 15938: 15932: 15919: 15913: 15907: 15901: 15895: 15889: 15883: 15877: 15860: 15854: 15848: 15842: 15833: 15827: 15816: 15810: 15801: 15792: 15783: 15777: 15760: 15754: 15748: 15742: 15733: 15727: 15721: 15715: 15709: 15703: 15697: 15691: 15680: 15674: 15668: 15662: 15656: 15650: 15644: 15638: 15629: 15623: 15617: 15611: 15605: 15599: 15590: 15584: 15578: 15572: 15566: 15560: 15554: 15548: 15542: 15536: 15530: 15524: 15518: 15512: 15506: 15500: 15494: 15488: 15479: 15473: 15467: 15461: 15452: 15446: 15440: 15434: 15428: 15422: 15416: 15410: 15404: 15398: 15392: 15386: 15380: 15374: 15368: 15362: 15351: 15345: 15339: 15333: 15327: 15321: 15315: 15309: 15303: 15297: 15291: 15285: 15279: 15273: 15262: 15256: 15250: 15244: 15238: 15232: 15226: 15225:, p. 18-19. 15220: 15214: 15208: 15202: 15199:Dhavamony (2002) 15196: 15190: 15184: 15178: 15172: 15166: 15165:, p. 43–47. 15160: 15151: 15145: 15139: 15138:, p. xxxii. 15133: 15127: 15121: 15115: 15112:Lochtefeld 2002a 15109: 15098: 15092: 15079: 15073: 15067: 15061: 15052: 15046: 15040: 15034: 15025: 15019: 15013: 15007: 15001: 14991: 14985: 14979: 14970: 14964: 14958: 14952: 14946: 14940: 14934: 14928: 14922: 14916: 14910: 14904: 14898: 14892: 14886: 14880: 14869: 14863: 14857: 14851: 14845: 14839: 14833: 14827: 14821: 14815: 14806: 14796: 14790: 14784: 14778: 14772: 14766: 14760: 14754: 14743: 14734: 14728: 14722: 14716: 14710: 14704: 14695: 14689: 14680: 14674: 14668: 14667:, pp. 3–23. 14662: 14653: 14647: 14641: 14635: 14629: 14623: 14617: 14611: 14605: 14599: 14593: 14587: 14581: 14575: 14569: 14563: 14557: 14551: 14545: 14544:, p. 42–44. 14539: 14533: 14527: 14521: 14515: 14504: 14498: 14492: 14486: 14475: 14469: 14460: 14454: 14443: 14437: 14424: 14418: 14407: 14401: 14395: 14389: 14376: 14370: 14364: 14358: 14349: 14343: 14334: 14328: 14322: 14316: 14307: 14301: 14286: 14280: 14274: 14268: 14259: 14253: 14244: 14238: 14229: 14228:, p. 18-19. 14223: 14217: 14216:, p. 34–35. 14211: 14205: 14199: 14190: 14184: 14155: 14149: 14143: 14137: 14131: 14125: 14114: 14108: 14097: 14091: 14074: 14068: 14062: 14056: 14050: 14044: 14038: 14032: 14026: 14020: 14009: 14003: 13997: 13991: 13985: 13979: 13973: 13967: 13961: 13955: 13946: 13940: 13934: 13928: 13919: 13913: 13907: 13901: 13888: 13882: 13876: 13870: 13864: 13858: 13852: 13849:Scharfstein 1998 13846: 13840: 13834: 13828: 13822: 13816: 13810: 13804: 13798: 13792: 13786: 13777: 13771: 13765: 13759: 13748: 13742: 13736: 13730: 13724: 13718: 13712: 13706: 13700: 13694: 13685: 13679: 13668: 13662: 13653: 13647: 13630: 13624: 13615: 13609: 13600: 13594: 13585: 13579: 13573: 13567: 13556: 13550: 13537: 13531: 13516: 13510: 13501: 13495: 13486: 13480: 13463: 13462:, p. 29–30. 13457: 13432: 13426: 13409: 13403: 13394: 13388: 13382: 13376: 13370: 13364: 13351: 13345: 13336: 13330: 13324: 13318: 13312: 13306: 13300: 13294: 13288: 13282: 13273: 13267: 13261: 13255: 13246: 13240: 13234: 13228: 13213: 13207: 13201: 13195: 13189: 13183: 13177: 13171: 13162: 13156: 13147: 13141: 13135: 13129: 13106: 13100: 13081: 13075: 13054: 13048: 13042: 13036: 13030: 13024: 13005: 12999: 12984: 12977: 12971: 12959: 12953: 12950: 12944: 12938: 12932: 12921: 12915: 12909: 12903: 12888: 12882: 12875: 12869: 12854: 12848: 12845: 12839: 12836: 12830: 12827: 12821: 12817: 12811: 12810:, Mumbai Mirror. 12795: 12789: 12770:, pp. 57–60 12761: 12755: 12744: 12738: 12735:Kashmir Shaivism 12731: 12725: 12702: 12696: 12681:varnasramadharma 12673: 12667: 12664: 12658: 12655: 12649: 12638: 12632: 12628: 12622: 12621: 12615: 12607: 12601: 12596:, and the early 12582: 12576: 12561: 12555: 12544: 12538: 12535: 12529: 12452: 12446: 12437: 12431: 12412: 12406: 12403: 12397: 12394: 12388: 12385: 12379: 12365: 12359: 12350: 12344: 12337: 12331: 12324: 12318: 12314: 12308: 12301: 12295: 12289: 12283: 12275: 12269: 12221: 12215: 12212: 12206: 12195: 12189: 12174: 12168: 12161: 12155: 12146: 12136: 12130: 12122: 12114: 12105: 12099: 12084: 12064: 12052: 12046: 12040: 12034: 12031: 12025: 12019: 12013: 12010: 12004: 12001: 11995: 11992: 11986: 11905:The unchanging, 11900: 11894: 11887: 11881: 11865: 11859: 11795: 11789: 11783: 11774: 11764: 11758: 11752: 11746: 11739: 11733: 11727: 11721: 11713: 11707: 11704: 11698: 11692: 11686: 11675: 11669: 11620: 11557: 11554: 11548: 11541: 11535: 11528: 11522: 11507: 11498: 11409: 11403: 11389: 11380: 11289: 11283: 11138: 11125: 11104: 11098: 11075:, p. 219), 10967: 10954: 10925: 10916: 10871: 10854: 10849:, pp. 6–7, 10816: 10810: 10793: 10758:Kashmir Shaivism 10714:individuality". 10407:Andrew Nicholson 10388:Kashmir Shaivism 10380:Jivanmuktiviveka 10368:Bhagavata Purana 10259:Vachaspati Miśra 10087: 9877: 9869: 9861: 9859:Gauḍapāda Kārikā 9853: 9832: 9691:Yoga Yajnavalkya 9669:Kashmir Shaivism 9630:Bhagavata Purana 9625:Bhagavata Purana 9415:process ontology 9244:vijnapti-matrata 9141:Smarta Tradition 9135:Smarta Tradition 9089: 9088: 9083: 9042: 9037:, also known as 8985:Yoga Yajnavalkya 8973:Dŗg-Dŗśya-Viveka 8872:Smriti prasthāna 8739: 8674:Nirvana Shatakam 8630: 8584: 8226:prajñānam brahma 8190:Chandogya VI.8.7 7957:Dṛg-Dṛśya-Viveka 7897: 7869:. For Shankara, 7627: 7609:scriptural texts 7565: 7551: 7533: 7446: 7387: 7335:Prajñānam Brahma 7153: 7143: 7098:, bliss sheath ( 7096:Anandamaya kosha 7030:phenomenal world 7017: 6871: 6550:Ātman (Hinduism) 6498: 6464: 6450: 6123:Hindu philosophy 6050:Kashmir Shaivism 5962:Hindu philosophy 5824:Bhagavata Purana 5668:phenomenal world 5656:. In this view, 5584: 5573: 5565: 5564: 5561: 5560: 5557: 5554: 5551: 5548: 5545: 5542: 5539: 5535: 5534: 5531: 5528: 5525: 5522: 5519: 5516: 5469: 5468: 5453: 5446: 5439: 5292:Agama (Hinduism) 5280:Other scriptures 5273:Minor Upanishads 5119: 5118: 4988:Ekasarana Dharma 4832:Vāchaspati Misra 4752: 4751: 4668:Shaiva Siddhanta 4645:Ekasarana Dharma 4508: 4507: 4445: 4444: 4432: 4422:Hindu philosophy 4409: 4408: 4399: 4392: 4385: 4372:Hindu philosophy 4370: 4341:Kashmir Shaivism 4336:Advaita Shaivism 4281:Patrick Olivelle 4202:Chinmaya Mission 3955:Advaita teachers 3928:Vāchaspati Misra 3850:Kashmir Shaivism 3832:Yoga Yajnavalkya 3815:Aparokshanubhuti 3756:Dŗg-Dŗśya-Viveka 3607:Kashmir Shaivism 3590:Cause and effect 3479:Kashmir Shaivism 3440: 3421: 3420: 3411: 3404: 3397: 3381: 3380: 3379: 3341:and Christianity 3311:Pilgrimage sites 3241:Reform movements 3119:Vinayagar Agaval 3070:Five Great Epics 3019:Tamil literature 2918:Sushruta Samhita 2713:Bhavishya Purana 2699:Brahmanda Purana 2650:Bhagavata Purana 2578:Other scriptures 2140:Mahavatar Babaji 1715:Satyakama Jabala 1386:Ganesh Chaturthi 1240:Rites of passage 753:Shraddha (faith) 171:Major traditions 97: 62: 39: 38: 21: 30189: 30188: 30184: 30183: 30182: 30180: 30179: 30178: 30154:Hindu mysticism 30129:Advaita Vedanta 30119: 30118: 30117: 30112: 29938:Parameshashakti 29646: 29582:Ramana Maharshi 29467:Kumārila Bhaṭṭa 29445: 29411:Vaiśeṣika Sūtra 29385:Tattvacintāmaṇi 29258:Abhinavabharati 29245: 29214: 29188:Sikh Philosophy 29176:Vishishtadvaita 29125: 29044: 28968: 28912: 28907: 28877: 28872: 28839: 28825: 28648: 28617: 28608:Vasant Panchami 28542:Pahela Baishakh 28524:Makar Sankranti 28443: 28378: 28285: 28201: 28104: 27994: 27975:Abhirami Antati 27945:Kamba Ramayanam 27906: 27792: 27749: 27712: 27634: 27608: 27571: 27541: 27528: 27512:Vishishtadvaita 27449: 27309: 27288: 27272: 27219:Advaita Vedanta 27217: 27183:Advaita Vedānta 27178: 27134: 27132: 27128: 27113: 27080: 27063: 27050: 27028: 26962: 26949: 26822:Topical studies 26811: 26802: 26793: 26784: 26775: 26766: 26754: 26741: 26735: 26722: 26713: 26708: 26691: 26624: 26622:Further reading 26619: 26618: 26611: 26607: 26602:Wayback Machine 26593: 26589: 26582: 26578: 26568: 26566: 26557: 26556: 26552: 26542: 26540: 26527: 26526: 26522: 26512: 26510: 26501:Advaita Vedānta 26497: 26496: 26492: 26482: 26480: 26467: 26466: 26457: 26447: 26445: 26432: 26431: 26422: 26412: 26410: 26401: 26400: 26387: 26382:Wayback Machine 26372: 26368: 26362:Wayback Machine 26353: 26349: 26339: 26337: 26324: 26323: 26319: 26309: 26307: 26294: 26293: 26289: 26284:Wayback Machine 26272: 26268: 26261: 26257: 26247: 26245: 26232: 26231: 26227: 26222:Wayback Machine 26213: 26194: 26189:on 7 June 2015. 26177: 26176: 26172: 26162: 26160: 26147: 26146: 26139: 26129: 26127: 26114: 26113: 26102: 26092: 26090: 26077: 26076: 26069: 26063:Wayback Machine 26053: 26044: 26034: 26032: 26021:"Oxford Index, 26019: 26018: 26014: 26007: 26003: 25997:Wayback Machine 25987: 25983: 25973: 25971: 25962: 25961: 25957: 25947: 25945: 25932: 25931: 25914: 25897: 25887: 25886: 25882: 25877:Wayback Machine 25865: 25858: 25851: 25847: 25840: 25836: 25826: 25824: 25811: 25807: 25797: 25795: 25782: 25778: 25768: 25766: 25753: 25752: 25748: 25738: 25736: 25725:"Oxford Index, 25723: 25722: 25718: 25712:Wayback Machine 25702: 25698: 25692:Wayback Machine 25682: 25678: 25668: 25666: 25653: 25652: 25648: 25642:Wayback Machine 25632: 25628: 25618: 25617: 25609:Yogani (2011), 25582: 25580: 25573: 25552: 25484: 25452: 25450: 25433: 25398: 25396: 25389: 25365: 25363: 25323: 25304: 25269: 25251: 25232: 25202: 25179: 25177: 25170: 25122: 25092: 25070: 25068: 25061: 25041: 25022: 25002: 24978: 24976: 24969: 24930: 24910: 24836: 24818: 24796: 24794: 24787: 24766: 24745: 24743: 24736: 24717:Wayback Machine 24696: 24664: 24662: 24655: 24631: 24629: 24595:10.1.1.582.4733 24576: 24546: 24544: 24502: 24470: 24468: 24461: 24432: 24411: 24409: 24405: 24398: 24384: 24360: 24358: 24354: 24343: 24333: 24305: 24271: 24269: 24267: 24234: 24232: 24225: 24205: 24187: 24167: 24149: 24129: 24111: 24092: 24072: 24053: 24024: 23997: 23973: 23971: 23964: 23941: 23915:(18): 145–166, 23881: 23859: 23857: 23850: 23816: 23814: 23807: 23748: 23727: 23705: 23610: 23521: 23519: 23511:Advaita Vedanta 23490: 23488: 23481: 23461: 23443: 23409: 23407: 23403: 23396: 23383: 23320: 23236: 23205: 23203: 23196: 23172: 23170: 23163: 23143: 23111: 23039: 23037: 23030: 22974: 22953: 22951: 22944: 22920: 22918: 22911: 22841: 22839: 22757: 22737: 22730: 22680: 22678: 22677:on 28 June 2011 22663:10.2307/1397287 22636: 22634: 22627: 22594: 22592: 22585: 22564: 22540: 22538: 22531: 22505: 22478: 22459: 22438: 22417: 22394: 22392: 22391:on 10 July 2012 22361: 22340: 22308: 22306: 22280: 22243: 22241: 22237: 22230: 22215: 22213: 22206: 22168: 22141:10.2307/1400333 22121: 22081: 21998: 21968: 21966: 21959: 21910: 21889: 21887: 21880: 21851: 21833: 21813: 21792: 21790: 21783: 21750: 21748: 21741: 21712: 21685: 21668:, vol. XXV 21621: 21501: 21499: 21484: 21416: 21394: 21375: 21365:World Religions 21335: 21314: 21312: 21305: 21283: 21262: 21260: 21253: 21228: 21226: 21219: 21197: 21176: 21174: 21167: 21117:Gauḍapādakārikā 21099: 21030: 21028: 21024: 21017: 21004: 20916:Printed sources 20913: 20908: 20900: 20896: 20888: 20884: 20876: 20872: 20864: 20855: 20847: 20843: 20833: 20831: 20824: 20808: 20804: 20771: 20767: 20744:10.2307/1399467 20728: 20724: 20714: 20712: 20705: 20689: 20685: 20677: 20673: 20665: 20661: 20651: 20649: 20642: 20626: 20622: 20612: 20610: 20603: 20587: 20583: 20575: 20571: 20563: 20559: 20552: 20536: 20532: 20524: 20520: 20510: 20508: 20501: 20485: 20481: 20474: 20458: 20454: 20450:, pp. 161. 20446: 20442: 20434: 20430: 20422: 20418: 20410: 20406: 20398: 20389: 20384: 20380: 20372: 20368: 20353:10.2307/3033123 20337: 20330: 20322: 20315: 20307: 20303: 20295: 20291: 20283: 20279: 20271: 20267: 20259: 20255: 20247: 20243: 20235: 20228: 20220: 20216: 20208: 20201: 20193: 20189: 20181: 20177: 20169: 20165: 20157: 20153: 20145: 20141: 20133: 20126: 20118: 20114: 20106: 20099: 20091: 20087: 20079: 20075: 20067: 20063: 20055: 20046: 20038: 20027: 20019: 20012: 20004: 19997: 19989: 19978: 19970: 19959: 19951: 19936: 19928: 19924: 19916: 19912: 19904: 19897: 19889: 19885: 19868: 19864: 19855: 19851: 19834: 19830: 19822: 19818: 19810: 19806: 19798: 19794: 19786: 19779: 19762: 19755: 19747: 19743: 19735: 19728: 19720: 19711: 19703: 19699: 19691: 19687: 19679: 19675: 19667: 19658: 19650: 19643: 19637:Kalupahana 1994 19635: 19631: 19623: 19619: 19611: 19607: 19599: 19595: 19587: 19583: 19575: 19571: 19563: 19556: 19548: 19541: 19533: 19529: 19516: 19512: 19499: 19495: 19487: 19483: 19479:, pp. 3–4. 19475: 19471: 19463: 19459: 19451: 19444: 19436: 19432: 19424: 19417: 19409: 19405: 19397: 19393: 19385: 19381: 19377:, p. xxix. 19373: 19369: 19361: 19357: 19349: 19345: 19337: 19330: 19322: 19315: 19307: 19300: 19292: 19288: 19280: 19273: 19265: 19260: 19257:Rigopoulos 1998 19255: 19251: 19244: 19230: 19226: 19214: 19209: 19205: 19197: 19193: 19185: 19181: 19173: 19169: 19161: 19157: 19151:Dyczkowski 1989 19149: 19145: 19137: 19133: 19125: 19121: 19113: 19109: 19101: 19097: 19086: 19082: 19074: 19070: 19062: 19058: 19050: 19046: 19038: 19034: 19026: 19022: 19009: 19002: 18997: 18990: 18980: 18978: 18963: 18956: 18947: 18940: 18935: 18931: 18926: 18922: 18914: 18910: 18902: 18898: 18888: 18886: 18879: 18863: 18854: 18844: 18842: 18835: 18819: 18812: 18805: 18791: 18787: 18779: 18775: 18768: 18752: 18745: 18739:Wayback Machine 18729: 18720: 18712: 18705: 18697: 18693: 18685: 18681: 18662: 18658: 18642: 18638: 18631: 18615: 18611: 18605:Kalupahana 1994 18603: 18599: 18593:Puligandla 1997 18591: 18587: 18579: 18572: 18565: 18549: 18542: 18536:Puligandla 1997 18534: 18530: 18517: 18513: 18500: 18496: 18471: 18467: 18457: 18455: 18448: 18432: 18428: 18421: 18405: 18401: 18393: 18389: 18377: 18373: 18365: 18361: 18353: 18349: 18341: 18337: 18329: 18325: 18317: 18313: 18305: 18301: 18293: 18289: 18281: 18277: 18269: 18262: 18254: 18250: 18242: 18235: 18227: 18223: 18215: 18211: 18203: 18199: 18191: 18178: 18170: 18166: 18158: 18149: 18140:Wayback Machine 18130: 18126: 18120:Wayback Machine 18111: 18104: 18096: 18092: 18084: 18080: 18070: 18068: 18061: 18045: 18041: 18031: 18029: 18022: 18006: 17999: 17995:, p. 1017. 17991: 17984: 17973: 17966: 17959: 17937: 17928: 17918: 17916: 17909: 17893: 17889: 17881: 17877: 17869: 17865: 17861:, pp. 4–5. 17857: 17853: 17845: 17841: 17833: 17814: 17806: 17802: 17794: 17790: 17781: 17777: 17772:Female Ascetics 17769: 17765: 17760:Ascetic Culture 17757: 17753: 17744: 17743: 17739: 17735:, pp. 6–7. 17731: 17722: 17714: 17705: 17692: 17688: 17680: 17671: 17663: 17654: 17637: 17633: 17616: 17612: 17604: 17600: 17592: 17588: 17580: 17573: 17565: 17558: 17541: 17537: 17529: 17525: 17521:, pp. 6–7. 17517: 17513: 17505: 17498: 17490: 17477: 17469: 17465: 17457: 17450: 17442: 17438: 17430: 17426: 17418: 17414: 17402: 17398: 17390: 17386: 17378: 17374: 17359:10.2307/1399082 17343: 17339: 17331: 17324: 17316: 17312: 17304: 17300: 17292: 17288: 17280: 17276: 17268: 17264: 17256: 17252: 17244: 17240: 17232: 17228: 17220: 17216: 17208: 17204: 17189: 17188: 17184: 17179: 17175: 17167: 17163: 17155: 17151: 17143: 17136: 17128: 17124: 17116: 17101: 17093: 17089: 17081: 17077: 17069: 17056: 17048: 17044: 17036: 17032: 17024: 17020: 17012: 17008: 17000: 16996: 16988: 16984: 16976: 16972: 16964: 16960: 16952: 16948: 16940: 16933: 16925: 16921: 16913: 16909: 16901: 16897: 16889: 16885: 16877: 16873: 16865: 16861: 16853: 16849: 16841: 16834: 16826: 16817: 16809: 16805: 16797: 16793: 16785: 16778: 16770: 16763: 16755: 16751: 16743: 16739: 16731: 16727: 16719: 16715: 16707: 16696: 16688: 16681: 16673: 16664: 16656: 16652: 16644: 16635: 16627: 16623: 16615: 16611: 16603: 16599: 16591: 16587: 16579: 16572: 16564: 16560: 16552: 16545: 16537: 16530: 16522: 16513: 16505: 16498: 16490: 16486: 16482:, p. viii. 16478: 16474: 16466: 16462: 16454: 16443: 16435: 16431: 16423: 16419: 16411: 16407: 16399: 16392: 16384: 16380: 16372: 16368: 16360: 16356: 16348: 16344: 16336: 16332: 16324: 16320: 16312: 16305: 16299:Puligandla 1997 16297: 16293: 16285: 16281: 16273: 16262: 16254: 16247: 16239: 16230: 16222: 16218: 16210: 16206: 16198: 16194: 16186: 16182: 16174: 16170: 16162: 16155: 16148: 16134: 16125: 16118: 16104: 16100: 16094:Wayback Machine 16084: 16077: 16069: 16060: 16052: 16048: 16040: 16031: 16024: 16008: 16004: 15996: 15992: 15984: 15980: 15972: 15968: 15961: 15945: 15941: 15933: 15922: 15914: 15910: 15902: 15898: 15890: 15886: 15878: 15863: 15855: 15851: 15843: 15836: 15830:Puligandla 1997 15828: 15819: 15811: 15804: 15793: 15786: 15778: 15763: 15759:, p. viii. 15755: 15751: 15743: 15736: 15728: 15724: 15716: 15712: 15704: 15700: 15692: 15683: 15675: 15671: 15663: 15659: 15653:Lochtefeld 2002 15651: 15647: 15639: 15632: 15624: 15620: 15612: 15608: 15600: 15593: 15585: 15581: 15573: 15569: 15561: 15557: 15549: 15545: 15537: 15533: 15525: 15521: 15513: 15509: 15501: 15497: 15489: 15482: 15474: 15470: 15462: 15455: 15447: 15443: 15435: 15431: 15423: 15419: 15411: 15407: 15399: 15395: 15387: 15383: 15375: 15371: 15363: 15354: 15346: 15342: 15334: 15330: 15322: 15318: 15310: 15306: 15298: 15294: 15286: 15282: 15274: 15265: 15257: 15253: 15245: 15241: 15233: 15229: 15221: 15217: 15209: 15205: 15197: 15193: 15185: 15181: 15175:Puligandla 1997 15173: 15169: 15161: 15154: 15146: 15142: 15134: 15130: 15122: 15118: 15110: 15101: 15097:, pp. 6–7. 15093: 15082: 15074: 15070: 15062: 15055: 15047: 15043: 15035: 15028: 15020: 15016: 15008: 15004: 14992: 14988: 14980: 14973: 14965: 14961: 14955:Sullivan (1997) 14953: 14949: 14941: 14937: 14929: 14925: 14917: 14913: 14905: 14901: 14893: 14889: 14881: 14872: 14864: 14860: 14852: 14848: 14840: 14836: 14828: 14824: 14816: 14809: 14797: 14793: 14785: 14781: 14773: 14769: 14761: 14757: 14744: 14737: 14731:Ram-Prasad 2013 14729: 14725: 14717: 14713: 14707:Ram-Prasad 2013 14705: 14698: 14690: 14683: 14675: 14671: 14663: 14656: 14648: 14644: 14636: 14632: 14624: 14620: 14612: 14608: 14600: 14596: 14588: 14584: 14576: 14572: 14568:, p. 1–16. 14564: 14560: 14552: 14548: 14540: 14536: 14528: 14524: 14516: 14507: 14499: 14495: 14487: 14478: 14470: 14463: 14457:Puligandla 1997 14455: 14446: 14438: 14427: 14419: 14410: 14406:, p. 5–14. 14402: 14398: 14390: 14379: 14371: 14367: 14359: 14352: 14344: 14337: 14329: 14325: 14317: 14310: 14302: 14289: 14281: 14277: 14269: 14262: 14254: 14247: 14239: 14232: 14224: 14220: 14212: 14208: 14200: 14193: 14185: 14158: 14150: 14146: 14138: 14134: 14126: 14117: 14109: 14100: 14092: 14077: 14069: 14065: 14057: 14053: 14045: 14041: 14033: 14029: 14021: 14012: 14004: 14000: 13992: 13988: 13980: 13976: 13968: 13964: 13956: 13949: 13941: 13937: 13929: 13922: 13914: 13910: 13902: 13891: 13883: 13879: 13871: 13867: 13859: 13855: 13851:, p. 9–11. 13847: 13843: 13835: 13831: 13823: 13819: 13811: 13807: 13799: 13795: 13787: 13780: 13772: 13768: 13760: 13751: 13743: 13739: 13731: 13727: 13719: 13715: 13707: 13703: 13695: 13688: 13684:, pp. 160. 13680: 13671: 13663: 13656: 13652:, p. xvii. 13648: 13633: 13625: 13618: 13610: 13603: 13595: 13588: 13580: 13576: 13572:, pp. 4–5. 13568: 13559: 13551: 13540: 13532: 13519: 13515:, p. xvii. 13511: 13504: 13496: 13489: 13481: 13466: 13458: 13435: 13427: 13412: 13404: 13397: 13389: 13385: 13377: 13373: 13365: 13354: 13346: 13339: 13331: 13327: 13319: 13315: 13307: 13303: 13295: 13291: 13283: 13276: 13268: 13264: 13256: 13249: 13241: 13237: 13229: 13216: 13208: 13204: 13196: 13192: 13184: 13180: 13172: 13165: 13157: 13150: 13142: 13138: 13130: 13109: 13101: 13084: 13076: 13057: 13049: 13045: 13037: 13033: 13025: 13008: 13000: 12996: 12992: 12987: 12978: 12974: 12968:The Life Divine 12960: 12956: 12951: 12947: 12939: 12935: 12922: 12918: 12910: 12906: 12889: 12885: 12876: 12872: 12855: 12851: 12846: 12842: 12837: 12833: 12828: 12824: 12818: 12814: 12808:Wayback Machine 12796: 12792: 12778:Advaita Vedanta 12776:, p. 19: " 12762: 12758: 12745: 12741: 12732: 12728: 12703: 12699: 12689:pancayatanapuja 12674: 12670: 12665: 12661: 12656: 12652: 12639: 12635: 12629: 12625: 12608: 12604: 12583: 12579: 12562: 12558: 12550: 12545: 12541: 12536: 12532: 12453: 12449: 12440: 12438: 12434: 12413: 12409: 12404: 12400: 12395: 12391: 12386: 12382: 12366: 12362: 12351: 12347: 12338: 12334: 12325: 12321: 12315: 12311: 12302: 12298: 12290: 12286: 12276: 12272: 12222: 12218: 12213: 12209: 12196: 12192: 12175: 12171: 12162: 12158: 12151: 12149: 12147: 12106: 12102: 12053: 12049: 12041: 12037: 12032: 12028: 12022:Svarupalakshana 12020: 12016: 12011: 12007: 12002: 11998: 11993: 11989: 11975:, p. 30: " 11966:Puligandla 1997 11901: 11897: 11888: 11884: 11871: 11866: 11862: 11818:, pp. 208–209, 11796: 11792: 11784: 11777: 11765: 11761: 11753: 11749: 11740: 11736: 11728: 11724: 11714: 11710: 11705: 11701: 11693: 11689: 11676: 11672: 11647: 11644: 11642: 11640:without duality 11633: 11630: 11587: 11584: 11582: 11579:without duality 11572: 11569: 11567: 11555: 11551: 11542: 11538: 11529: 11525: 11508: 11501: 11481:, p. 147, 11457:, p. 128, 11410: 11406: 11390: 11383: 11290: 11286: 11232:Chatterjea 2003 11189:Wayback Machine 11169: 11164:, p. 339; 11160:, p. 103; 11139: 11128: 11105: 11101: 10968: 10957: 10926: 10919: 10907: 10902: 10897:, p. 6-7, 10888: 10877: 10872: 10857: 10817: 10813: 10805:Puligandla 1997 10794: 10790: 10786: 10749: 10732:, his students 10730:H. W. L. Poonja 10726:Ramana Maharshi 10695: 10655: 10586: 10578:Main articles: 10565: 10556:Tripurā-rahasya 10521: 10516: 10461:Delhi Sultanate 10427: 10411:Delhi Sultanate 10352: 10319:Padmapadacharya 10193: 10094: 10074:Prasthana Trayi 10054: 10048: 10023: 10009: 9999: 9993: 9970: 9965: 9945:empirical world 9891:Māṇḍukya Kārikā 9875:Māṇḍukya Kārikā 9851:Māṇḍukya Kārikā 9841: 9835: 9830:Māṇḍukya Kārikā 9808:Māndūkya-kārikā 9796: 9767: 9746: 9741: 9724: 9608: 9564: 9558: 9542: 9536: 9500: 9498:Vishishtadvaita 9494: 9492:Vishishtadvaita 9470:Vishishtadvaita 9466: 9427: 9382:Tathāgatagarbha 9362: 9341:self-luminosity 9265: 9253:(thatness), or 9232: 9227: 9221: 9198:Alf Hiltebeitel 9155:Hindu synthesis 9143: 9137: 9100:Jagannatha Puri 9004: 8998: 8993: 8961:Vivekachudamani 8949: 8899: 8859:Nyaya Prasthana 8843:Advaita Vedānta 8805:Yukti prasthana 8801:Nyaya prasthana 8768:Advaita Vedānta 8730:Śruti prasthāna 8684: 8637: 8631: 8628: 8585: 8579: 8576: 8573: 8571: 8569: 8539: 8487: 8377: 8361:Brahman, atman' 8259: 8244:ayamātmā brahma 8162: 8121: 8082: 8076: 8026:Vivekachudamani 7990: 7972:Vivekachudamani 7936: 7916:, also accepts 7815: 7787: 7781: 7666:(thinking) and 7648: 7642:(thinking) and 7510: 7494:(thinking) and 7468:Vivekachudamani 7447: 7440: 7424: 7418: 7388: 7381: 7378: 7375: 7373: 7371: 7337: 7319:Ramana Maharshi 7312: 7307: 7279: 7225: 7211: 7206: 7146:efficient cause 7132: 7118: 7081:Pranamaya kosha 7061: 7021: 6926:parmartha drsti 6882: 6874: 6846:Nirguna Brahman 6831:nirguna Brahman 6774: 6766:Main articles: 6764: 6731: 6725: 6719: 6696: 6624: 6570: 6552: 6546: 6541: 6439: 6429: 6392: 6125: 6111: 6088: 6078: 6045: 5982:Abheda-darshana 5970: 5968:Advaita Vedanta 5878: 5873: 5786:Māndūkya-kārikā 5733:) awareness or 5582:Advaita Vedānta 5536: 5513: 5509: 5505:Advaita Vedanta 5490: 5489: 5488: 5479:Without proper 5470: 5466: 5457: 5412: 5411: 5410: 5393: 5340:Vaiśeṣika Sūtra 5301: 5224: 5209: 5208: 5195: 5194: 5108: 5078: 5040: 5022: 5002: 4982: 4962: 4958:Srinivasacharya 4937: 4917: 4897: 4866: 4847:Vishishtadvaita 4841: 4810: 4801:Kumārila Bhaṭṭa 4780: 4766:Akṣapāda Gotama 4749: 4748: 4732: 4731: 4703:Shiva Bhedabeda 4603:Vishishtadvaita 4563: 4562: 4403: 4374: 4361: 4360: 4326:Advaita Vedanta 4316: 4308: 4307: 4276:Hajime Nakamura 4256:Richard De Smet 4236: 4228: 4227: 4148: 4140: 4139: 4057: 4049: 4048: 4039:H. W. L. Poonja 4029:Ramana Maharshi 3989:Swami Dayananda 3979:Swami Sivananda 3948:Bharathi Tirtha 3933:Padmapadacharya 3898: 3890: 3889: 3805:Vivekachudamani 3783:Mandukya Karika 3771:Ashtavakra Gita 3726:Advaita Vedanta 3723: 3715: 3714: 3685: 3677: 3676: 3632: 3624: 3623: 3530: 3522: 3521: 3448: 3415: 3377: 3375: 3356: 3355: 3349: 3319: 3285: 3264: 3256: 3246: 3245: 3208: 3141: 3133: 3125: 3124: 3021: 2989: 2911:Charaka Samhita 2890:Vaiśeṣika Sūtra 2848:Shilpa Shastras 2827: 2780: 2664:Naradiya Purana 2636: 2631: 2606: 2580: 2539: 2403: 2335: 2319: 2288: 2280: 2270: 2269: 2215:Shirdi Sai Baba 2210:Sathya Sai Baba 2190:Ramana Maharshi 2094: 2061:Vadiraja Tirtha 2056:Vācaspati Miśra 1936:Srinivasacharya 1916:Narahari Tirtha 1896:Matsyendranatha 1881:Kumārila Bhaṭṭa 1846:Jagannatha Dasa 1836:Haridasa Thakur 1750: 1629: 1621: 1611: 1610: 1566: 1527:Vishishtadvaita 1476: 1468: 1458: 1457: 1411:Makar Sankranti 1391:Vasant Panchami 1354:Maha Shivaratri 1338: 1242: 1151: 1085: 1054: 935: 926: 918: 917: 882: 776: 713:Prajña (wisdom) 709: 686: 650: 624: 593: 562: 560:Meaning of life 547:God in Hinduism 536: 500: 498:Supreme reality 475:Subtle elements 464: 445: 439: 429: 428: 284: 253: 227: 219: 209: 208: 205: 172: 166: 156: 155: 100: 95:Hindu synthesis 91: 86: 35: 28: 23: 22: 15: 12: 11: 5: 30187: 30177: 30176: 30171: 30166: 30161: 30156: 30151: 30146: 30141: 30136: 30131: 30114: 30113: 30111: 30110: 30105: 30100: 30095: 30090: 30085: 30080: 30075: 30070: 30065: 30060: 30055: 30050: 30045: 30040: 30035: 30030: 30025: 30020: 30015: 30013:Shabda Brahman 30010: 30005: 30000: 29995: 29990: 29985: 29980: 29975: 29970: 29965: 29963:Pratibimbavada 29960: 29955: 29950: 29945: 29940: 29935: 29930: 29925: 29920: 29915: 29910: 29905: 29900: 29895: 29890: 29885: 29880: 29875: 29870: 29865: 29860: 29855: 29850: 29845: 29840: 29835: 29830: 29825: 29820: 29815: 29810: 29805: 29800: 29795: 29790: 29785: 29780: 29775: 29770: 29765: 29760: 29755: 29750: 29745: 29740: 29735: 29730: 29725: 29720: 29715: 29710: 29705: 29700: 29695: 29690: 29685: 29680: 29675: 29670: 29665: 29660: 29654: 29652: 29648: 29647: 29645: 29644: 29639: 29634: 29629: 29624: 29619: 29614: 29609: 29604: 29602:Vedanta Desika 29599: 29594: 29589: 29584: 29579: 29574: 29569: 29564: 29559: 29554: 29549: 29544: 29539: 29534: 29529: 29524: 29519: 29514: 29509: 29504: 29499: 29497:Gautama Buddha 29494: 29492:Uddalaka Aruni 29489: 29484: 29479: 29474: 29469: 29464: 29459: 29453: 29451: 29447: 29446: 29444: 29443: 29438: 29431: 29424: 29419: 29414: 29407: 29406: 29405: 29395: 29388: 29381: 29379:Tarka-Sangraha 29376: 29371: 29366: 29361: 29354: 29347: 29342: 29337: 29336: 29335: 29330: 29322:Mimamsa Sutras 29318: 29311: 29306: 29301: 29294: 29292:Buddhist texts 29289: 29282: 29275: 29268: 29261: 29253: 29251: 29247: 29246: 29244: 29243: 29238: 29233: 29228: 29222: 29220: 29216: 29215: 29213: 29212: 29211: 29210: 29205: 29200: 29190: 29185: 29180: 29179: 29178: 29173: 29168: 29163: 29158: 29153: 29148: 29137: 29135: 29131: 29130: 29127: 29126: 29124: 29123: 29122: 29121: 29116: 29111: 29106: 29101: 29087: 29086: 29085: 29080: 29070: 29065: 29060: 29054: 29052: 29046: 29045: 29043: 29042: 29037: 29036: 29035: 29030: 29020: 29015: 29010: 29005: 29000: 28995: 28985: 28983: 28974: 28970: 28969: 28967: 28966: 28961: 28956: 28951: 28946: 28941: 28936: 28931: 28926: 28920: 28918: 28914: 28913: 28906: 28905: 28898: 28891: 28883: 28874: 28873: 28871: 28870: 28860: 28850: 28830: 28827: 28826: 28824: 28823: 28822: 28821: 28816: 28806: 28801: 28796: 28795: 28794: 28789: 28784: 28779: 28774: 28769: 28764: 28754: 28753: 28752: 28742: 28737: 28736: 28735: 28725: 28720: 28715: 28710: 28705: 28700: 28695: 28690: 28685: 28680: 28679: 28678: 28673: 28662: 28660: 28654: 28653: 28650: 28649: 28647: 28646: 28641: 28636: 28631: 28625: 28623: 28619: 28618: 28616: 28615: 28610: 28605: 28600: 28594: 28593: 28592: 28591: 28586: 28581: 28576: 28566: 28565: 28564: 28559: 28554: 28549: 28544: 28539: 28534: 28526: 28521: 28516: 28511: 28506: 28501: 28496: 28495: 28494: 28489: 28484: 28474: 28472:Raksha Bandhan 28469: 28464: 28459: 28453: 28451: 28445: 28444: 28442: 28441: 28440: 28439: 28434: 28429: 28424: 28414: 28413: 28412: 28407: 28402: 28397: 28386: 28384: 28380: 28379: 28377: 28376: 28371: 28366: 28361: 28356: 28351: 28346: 28341: 28336: 28331: 28326: 28321: 28316: 28311: 28306: 28301: 28295: 28293: 28287: 28286: 28284: 28283: 28278: 28273: 28268: 28263: 28258: 28253: 28248: 28243: 28238: 28233: 28228: 28222: 28220: 28211: 28207: 28206: 28203: 28202: 28200: 28199: 28192: 28187: 28182: 28177: 28172: 28167: 28162: 28157: 28152: 28147: 28142: 28137: 28136: 28135: 28130: 28125: 28114: 28112: 28106: 28105: 28103: 28102: 28095: 28090: 28085: 28080: 28075: 28070: 28065: 28060: 28055: 28050: 28045: 28040: 28039: 28038: 28033: 28028: 28017: 28015: 28006: 28000: 27999: 27996: 27995: 27993: 27992: 27987: 27982: 27977: 27972: 27967: 27962: 27957: 27952: 27947: 27942: 27937: 27932: 27927: 27922: 27916: 27914: 27908: 27907: 27905: 27904: 27897: 27892: 27887: 27882: 27877: 27872: 27871: 27870: 27865: 27860: 27850: 27845: 27840: 27835: 27830: 27829: 27828: 27823: 27813: 27808: 27802: 27800: 27794: 27793: 27791: 27790: 27785: 27780: 27775: 27770: 27765: 27759: 27757: 27751: 27750: 27748: 27747: 27742: 27737: 27732: 27726: 27724: 27718: 27717: 27714: 27713: 27711: 27710: 27705: 27700: 27695: 27690: 27685: 27683:Shvetashvatara 27680: 27675: 27670: 27665: 27660: 27658:Brihadaranyaka 27655: 27650: 27644: 27642: 27636: 27635: 27633: 27632: 27627: 27622: 27616: 27614: 27610: 27609: 27607: 27606: 27601: 27596: 27591: 27585: 27579: 27573: 27572: 27570: 27569: 27564: 27558: 27556: 27555:Classification 27549: 27543: 27542: 27535: 27533: 27530: 27529: 27527: 27526: 27517: 27516: 27515: 27508: 27501: 27489: 27484: 27479: 27474: 27469: 27459: 27457: 27451: 27450: 27448: 27447: 27446: 27445: 27440: 27435: 27430: 27425: 27420: 27415: 27410: 27405: 27394: 27393: 27392: 27391: 27386: 27381: 27376: 27365: 27364: 27359: 27354: 27349: 27344: 27339: 27334: 27328: 27326: 27317: 27311: 27310: 27308: 27307: 27302: 27299: 27293: 27290: 27289: 27271: 27270: 27263: 27256: 27248: 27242: 27241: 27236: 27231: 27225: 27199: 27193: 27187: 27177: 27176:External links 27174: 27173: 27172: 27161: 27156:Sinha, H. P., 27154: 27146: 27145: 27141: 27140: 27131:on 13 May 2013 27106: 27078: 27076:on 18 May 2015 27060: 27059: 27055: 27054: 27048: 27035: 27025: 27024: 27020: 27019: 27006: 26993: 26986: 26979: 26971: 26970: 26966: 26965: 26960: 26946: 26945: 26941: 26940: 26869: 26866: 26864:978-0415406017 26856: 26849: 26842: 26835: 26824: 26823: 26819: 26818: 26809: 26800: 26791: 26782: 26773: 26763: 26762: 26758: 26757: 26753:978-8120813120 26752: 26739: 26734:978-0791468524 26733: 26720: 26711: 26706: 26689: 26679: 26678: 26674: 26673: 26671:978-0870221897 26656: 26647: 26640: 26637: 26629: 26628: 26623: 26620: 26617: 26616: 26605: 26587: 26576: 26550: 26520: 26490: 26455: 26420: 26385: 26366: 26347: 26317: 26287: 26266: 26255: 26225: 26192: 26170: 26137: 26100: 26067: 26042: 26012: 26001: 25981: 25955: 25912: 25880: 25856: 25845: 25834: 25805: 25776: 25746: 25716: 25696: 25676: 25646: 25625: 25624: 25623: 25622: 25616: 25615: 25606: 25597: 25589: 25571: 25556: 25550: 25535: 25526: 25497: 25488: 25483:978-0802805027 25482: 25469: 25458: 25436: 25431: 25418: 25405: 25387: 25372: 25342:(5): 939–959. 25327: 25321: 25308: 25302: 25283: 25272: 25267: 25254: 25249: 25236: 25230: 25215: 25206: 25200: 25185: 25168: 25153: 25144: 25135: 25126: 25120: 25105: 25096: 25091:978-0791407967 25090: 25077: 25059: 25044: 25040:978-8120815759 25039: 25026: 25020: 25005: 25001:978-8120820272 25000: 24985: 24967: 24952: 24943: 24934: 24928: 24913: 24909:978-0271028323 24908: 24895: 24886: 24875: 24873:, World Wisdom 24866: 24857: 24848: 24839: 24835:978-8120813120 24834: 24821: 24816: 24803: 24785: 24770: 24764: 24751: 24734: 24719: 24694: 24681: 24670: 24653: 24638: 24614:Rosen, Richard 24610: 24581: 24580: 24574: 24561: 24552: 24506: 24500: 24485: 24476: 24460:978-0791468524 24459: 24444: 24435: 24430: 24417: 24382: 24367: 24366: 24336: 24332:978-1406732627 24331: 24318: 24309: 24303: 24286: 24277: 24265: 24250: 24241: 24223: 24208: 24203: 24190: 24185: 24170: 24165: 24152: 24147: 24132: 24127: 24114: 24110:978-8120805507 24109: 24096: 24090: 24075: 24071:978-8120814899 24070: 24057: 24051: 24036: 24027: 24022: 24009: 24000: 23995: 23979: 23962: 23944: 23940:978-0195070453 23939: 23926: 23904: 23902:, vol. 11 23895: 23884: 23880:978-0911206265 23879: 23866: 23848: 23833: 23822: 23805: 23790: 23781: 23780:(2004 Reprint) 23771: 23762: 23761:(1990 Reprint) 23752: 23746: 23731: 23725: 23710: 23709:(2008 Reprint) 23703: 23690: 23673:(2): 149–177, 23662: 23653: 23640: 23631: 23622: 23613: 23608: 23592: 23575:(3): 205–217, 23564: 23547:(1): 165–188, 23536: 23527: 23505: 23496: 23479: 23464: 23460:978-8120827714 23459: 23446: 23441: 23424: 23415: 23387: 23381: 23366: 23357: 23324: 23319:978-0791435809 23318: 23305: 23278: 23268: 23240: 23234: 23221: 23212: 23194: 23188:. 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20387: 20378: 20366: 20328: 20324:Nicholson 2010 20313: 20301: 20289: 20287:, p. 136. 20277: 20273:Roodurmun 2002 20265: 20263:, p. 199. 20253: 20241: 20239:, p. 198. 20226: 20222:Roodurmun 2002 20214: 20199: 20195:Roodurmun 2002 20187: 20183:Roodurmun 2002 20175: 20163: 20151: 20149:, p. 129. 20139: 20135:Roodurmun 2002 20124: 20120:Roodurmun 2002 20112: 20108:Roodurmun 2002 20097: 20085: 20083:, p. 129. 20073: 20071:, p. 157. 20061: 20044: 20042:, p. 177. 20025: 20023:, p. vii. 20010: 20008:, p. 147. 19995: 19976: 19972:Nicholson 2010 19957: 19934: 19930:Nicholson 2010 19922: 19910: 19908:, p. 6-7. 19895: 19883: 19862: 19858:Vivekacūḍāmaṇi 19849: 19828: 19816: 19804: 19792: 19777: 19753: 19751:, p. 679. 19741: 19726: 19724:, p. 678. 19709: 19705:Roodurmun 2002 19697: 19685: 19681:Roodurmun 2002 19673: 19669:Roodurmun 2002 19656: 19654:, p. 127. 19641: 19639:, p. 206. 19629: 19617: 19605: 19593: 19581: 19579:, p. 239. 19569: 19567:, p. 280. 19554: 19552:, p. 308. 19539: 19537:, p. 177. 19527: 19523:978-0791436967 19510: 19506:978-0812692983 19493: 19481: 19469: 19457: 19442: 19430: 19428:, p. 436. 19415: 19403: 19391: 19379: 19367: 19365:, p. xxx. 19355: 19343: 19328: 19326:, p. 135. 19313: 19298: 19294:Nicholson 2010 19286: 19282:Nicholson 2010 19271: 19249: 19243:978-0691143774 19242: 19224: 19203: 19191: 19179: 19167: 19155: 19143: 19131: 19119: 19107: 19095: 19080: 19068: 19056: 19044: 19040:Kumar Das 2006 19032: 19020: 19016:978-8120815353 19000: 18988: 18954: 18938: 18929: 18920: 18908: 18896: 18877: 18852: 18834:978-0227680247 18833: 18810: 18804:978-0195148923 18803: 18785: 18773: 18766: 18743: 18718: 18703: 18691: 18679: 18666:, p. 78; 18656: 18652:978-0887060397 18636: 18629: 18609: 18597: 18585: 18570: 18563: 18540: 18528: 18524:978-8120816466 18511: 18507:978-0521126274 18494: 18483:(4): 291–300. 18465: 18446: 18426: 18419: 18399: 18387: 18371: 18359: 18347: 18335: 18323: 18321:, p. 494. 18311: 18309:, p. 174. 18299: 18287: 18275: 18273:, p. 105. 18260: 18248: 18233: 18231:, p. 362. 18221: 18209: 18197: 18176: 18164: 18162:, p. 172. 18147: 18124: 18102: 18090: 18088:, p. 166. 18078: 18059: 18039: 18021:978-9004129023 18020: 17997: 17982: 17964: 17957: 17926: 17907: 17887: 17875: 17863: 17851: 17839: 17812: 17800: 17788: 17775: 17763: 17751: 17737: 17720: 17703: 17686: 17669: 17652: 17648:978-8120814899 17631: 17627:978-8120814899 17610: 17598: 17586: 17571: 17569:, p. 439. 17556: 17535: 17523: 17511: 17496: 17475: 17463: 17448: 17444:Nicholson 2010 17436: 17424: 17412: 17404:Rambachan 2006 17396: 17384: 17382:, p. 100. 17372: 17337: 17322: 17310: 17298: 17286: 17274: 17262: 17250: 17238: 17226: 17214: 17202: 17182: 17173: 17161: 17149: 17147:, p. 367. 17134: 17122: 17118:Roodurmun 2002 17099: 17097:, p. 156. 17095:Rambachan 1991 17087: 17083:Rambachan 1991 17075: 17071:Roodurmun 2002 17054: 17052:, p. 155. 17050:Rambachan 1991 17042: 17030: 17018: 17006: 16994: 16992:, p. 679. 16982: 16980:, p. 178. 16970: 16968:, p. 176. 16958: 16956:, p. 675. 16946: 16931: 16919: 16907: 16895: 16883: 16871: 16859: 16847: 16832: 16815: 16803: 16801:, p. 146. 16799:Sivaraman 1973 16791: 16789:, p. 234. 16776: 16761: 16759:, p. 107. 16749: 16737: 16735:, p. 152. 16725: 16713: 16694: 16679: 16662: 16650: 16633: 16621: 16609: 16597: 16585: 16570: 16558: 16543: 16528: 16526:, p. 177. 16511: 16496: 16484: 16472: 16468:Rambachan 1991 16460: 16456:Rambachan 1991 16441: 16439:, p. 177. 16429: 16417: 16415:, p. 387. 16405: 16390: 16378: 16366: 16362:Rambachan 1994 16354: 16342: 16340:, p. 225. 16330: 16318: 16303: 16301:, p. 228. 16291: 16279: 16277:, p. 238. 16260: 16245: 16243:, pp. 47. 16228: 16226:, p. 249. 16216: 16204: 16192: 16180: 16178:, pp. 46. 16168: 16153: 16146: 16123: 16116: 16098: 16075: 16071:Roodurmun 2002 16058: 16046: 16044:, p. 182. 16029: 16022: 16002: 15998:Fiordalis 2021 15990: 15986:Fiordalis 2021 15978: 15966: 15959: 15939: 15920: 15908: 15906:, p. 777. 15896: 15884: 15880:Thibaut (1890) 15861: 15849: 15834: 15817: 15813:Maharaj (2014) 15802: 15784: 15761: 15757:Sivananda 1977 15749: 15734: 15730:Rambachan 1984 15722: 15710: 15698: 15694:Rambachan 2006 15681: 15669: 15657: 15655:, p. 320. 15645: 15641:Rambachan 2006 15630: 15618: 15606: 15604:, p. 221. 15591: 15579: 15567: 15555: 15551:Belling (2006) 15543: 15531: 15519: 15507: 15495: 15480: 15468: 15466:, p. 7-8. 15453: 15441: 15429: 15427:, p. 150. 15417: 15415:, p. 149. 15405: 15403:, p. 160. 15393: 15381: 15377:Rambachan 2006 15369: 15367:, p. 157. 15352: 15340: 15328: 15326:, p. 152. 15316: 15312:Pradhan (2014) 15304: 15292: 15280: 15276:Arapura (1986) 15263: 15251: 15249:, p. 228. 15239: 15227: 15215: 15203: 15191: 15179: 15177:, p. 231. 15167: 15152: 15150:, p. 177. 15140: 15128: 15116: 15114:, p. 122. 15099: 15080: 15068: 15066:, p. 339. 15053: 15041: 15039:, p. 103. 15026: 15014: 15002: 14986: 14971: 14959: 14947: 14935: 14923: 14911: 14899: 14887: 14870: 14868:, p. 132. 14858: 14846: 14834: 14822: 14807: 14791: 14779: 14767: 14755: 14749:(pre-amble to 14747:Adhyasa-bhasya 14735: 14733:, p. 237. 14723: 14711: 14709:, p. 235. 14696: 14692:Rambachan 2006 14681: 14669: 14665:Timalsina 2014 14654: 14642: 14638:Johnson (2009) 14630: 14618: 14606: 14594: 14582: 14570: 14558: 14554:Hiriyanna 1993 14546: 14542:Malkovsky 2001 14534: 14532:, p. 131. 14522: 14505: 14503:, p. 1–7. 14493: 14476: 14461: 14459:, p. 232. 14444: 14425: 14408: 14396: 14377: 14365: 14350: 14335: 14323: 14308: 14287: 14283:Scheepers 2010 14275: 14271:Fiordalis 2021 14260: 14256:Fiordalis 2021 14245: 14241:Rambachan 1991 14230: 14226:Fiordalis 2021 14218: 14206: 14204:, p. 203. 14191: 14156: 14144: 14142:, p. xii. 14132: 14130:, p. 101. 14115: 14113:, p. 245. 14098: 14075: 14063: 14051: 14049:, p. 237. 14039: 14037:, p. 166. 14027: 14010: 13998: 13994:Nicholson 2010 13986: 13974: 13962: 13960:, p. 168. 13947: 13935: 13933:, p. xiv. 13920: 13908: 13889: 13877: 13865: 13853: 13841: 13829: 13817: 13805: 13793: 13778: 13774:Timalsina 2017 13766: 13749: 13737: 13725: 13713: 13701: 13686: 13682:Nicholson 2010 13669: 13665:Fiordalis 2021 13654: 13631: 13616: 13601: 13597:Nicholson 2010 13586: 13582:Rambachan 1994 13574: 13557: 13538: 13536:, p. 262. 13517: 13502: 13498:Fiordalis 2021 13487: 13485:, p. 128. 13464: 13433: 13410: 13395: 13383: 13371: 13352: 13350:, p. 426. 13337: 13325: 13323:, p. xli. 13313: 13301: 13289: 13274: 13262: 13247: 13235: 13233:, p. 183. 13214: 13202: 13190: 13178: 13163: 13148: 13136: 13107: 13082: 13078:Nicholson 2010 13055: 13043: 13031: 13006: 12993: 12991: 12988: 12986: 12985: 12972: 12954: 12945: 12933: 12916: 12904: 12883: 12870: 12862:vijñapti-mātra 12849: 12840: 12831: 12822: 12812: 12790: 12788: 12787: 12781: 12774:Brannigan 2009 12771: 12756: 12739: 12726: 12697: 12668: 12659: 12650: 12633: 12623: 12602: 12577: 12556: 12539: 12530: 12512:Mookerji (2011 12492:akshara-praptī 12488:Mookerji (2011 12480:Mookerji (2011 12464:Mookerji (2011 12447: 12432: 12407: 12398: 12389: 12380: 12360: 12345: 12332: 12319: 12309: 12296: 12284: 12270: 12268: 12267: 12264: 12261: 12257: 12254: 12251: 12248: 12245: 12242: 12239: 12216: 12207: 12203:vijñapti-mātra 12190: 12169: 12156: 12100: 12047: 12035: 12026: 12014: 12005: 11996: 11987: 11985: 11984: 11969: 11963: 11953: 11895: 11882: 11870:, p. 77); 11868:Olivelle (1998 11860: 11858: 11857: 11846:978-0195340136 11838: 11831:978-0791425138 11823: 11808: 11790: 11775: 11759: 11755:Timalsina 2008 11747: 11734: 11722: 11708: 11699: 11687: 11670: 11666: 11665: 11659: 11649: 11648: 11634: 11615:Uddalaka Aruni 11603: 11602: 11599: 11589: 11588: 11573: 11549: 11536: 11523: 11499: 11459:Roodurmun 2002 11404: 11381: 11379: 11378: 11372: 11366: 11356: 11346: 11331: 11323:, p. 42. 11309:Rambachan 2006 11293:sat-cit-ananda 11284: 11276:Mackenzie 2012 11273: 11272: 11266: 11253:svayam prakāśa 11250: 11249: 11248:, p. 339) 11242: 11241:, p. 102) 11237:"Self-aware" ( 11235: 11228: 11221: 11207:Svayam prakāśa 11205: 11204: 11192: 11172:svayam prakāśa 11168:, p. 102. 11144:, p. 48; 11126: 11110:(pre-amble to 11108:Adhyasa-bhasya 11099: 11097: 11096: 11038: 11032: 11026: 11016: 11010: 11007:Sivananda 1993 11004: 10996: 10995:, p. 172) 10974:Upadesasahasri 10969:Highest self: 10955: 10953: 10952: 10946: 10940: 10934: 10931:Malkovsky 2000 10917: 10899:Roodurmun 2002 10887:, p. 6-7) 10855: 10811: 10809: 10808: 10802: 10787: 10785: 10782: 10781: 10780: 10778:Aham Brahmasmi 10775: 10770: 10765: 10760: 10755: 10748: 10745: 10694: 10691: 10654: 10651: 10572:Mahatma Gandhi 10564: 10561: 10520: 10517: 10515: 10514:Modern Advaita 10512: 10471:Śankara-vijaya 10426: 10423: 10413:and later the 10351: 10348: 10304:Advaita-siddhi 10298:, Suresvara's 10238:, designating 10192: 10189: 10093: 10090: 10084:Vivekacūḍāmaṇi 10078:Upadesasahasri 10050:Main article: 10047: 10044: 10022: 10019: 10014:Śaṅkaravijayas 9995:Main article: 9992: 9989: 9969: 9966: 9964: 9961: 9951:is considered 9912:vijñapti-mātra 9837:Main article: 9834: 9826:Gauḍapāda and 9824: 9795: 9792: 9766: 9763: 9745: 9744:Historiography 9742: 9737:Main article: 9723: 9720: 9697:Yoga Vashishta 9607: 9604: 9585:Upadhikhandana 9560:Main article: 9557: 9554: 9545:Vallabhacharya 9538:Main article: 9535: 9532: 9496:Main article: 9493: 9490: 9465: 9462: 9426: 9423: 9361: 9358: 9345:Vijnana Bhiksu 9264: 9261: 9231: 9228: 9223:Main article: 9220: 9217: 9213:saguna Brahman 9139:Main article: 9136: 9133: 9121:Naduvil Madhom 9071:Ekadandi monks 8997: 8994: 8992: 8989: 8953:Upadesasahasri 8948: 8945: 8898: 8895: 8894: 8893: 8862: 8847:Dvaita Vedānta 8791: 8711:Prasthanatrayi 8683: 8681:Prasthanatrayi 8678: 8636: 8633: 8626: 8590:Upadeśasāhasrī 8577: 8566: 8557:Isha Upanishad 8538: 8535: 8491:Upadesasahasri 8486: 8483: 8464:Mandukyakarika 8435:Vedanta-vakyas 8376: 8370: 8308:Upadesasahasri 8264:Upadesasahasri 8258: 8253: 8252: 8251: 8240: 8222: 8214:aham brahmāsmi 8209: 8161: 8156: 8120: 8113: 8075: 8069: 7989: 7988:('experience') 7983: 7935: 7932: 7814: 7808: 7783:Main article: 7780: 7777: 7723: 7722: 7714: 7696: 7647: 7632: 7631: 7630: 7620: 7619: 7618: 7610: 7598: 7590: 7582: 7574: 7558: 7544: 7509: 7506: 7464:Upadesasahasri 7438: 7420:Main article: 7417: 7410: 7384:Upadesasahasri 7382:Adi Shankara, 7379: 7368: 7311: 7308: 7306: 7303: 7267: 7198:20th verse of 7195: 7178:) of Brahman. 7156:material cause 7151:Upādāna kāraṇa 7141:Nimitta kāraṇa 7117: 7107: 7106: 7105: 7093: 7087: 7084: 7078: 7060: 7053: 7028:, we take the 7020: 7010: 6895:Adhyasa-bhasya 6881: 6875: 6873: 6856: 6837:saguna Brahman 6825:Sat-cit-ānanda 6786:). Brahman is 6763: 6760: 6744:svayam-prakāśa 6736:T. R. V. Murti 6721:Main article: 6697: 6695: 6692:Svayam prakāśa 6689: 6662:advaita/abheda 6650: 6649: 6642: 6635: 6623: 6620: 6548:Main article: 6545: 6542: 6540: 6539:(True Reality) 6530: 6510: 6509: 6491: 6476:metaphysically 6457: 6428: 6425: 6391: 6388: 6279:Atman-Brahman. 6110: 6107: 6077: 6074: 6044: 6041: 5969: 5966: 5934: 5933: 5918: 5915: 5893: 5892: 5889: 5877: 5874: 5872: 5869: 5730:svayam prakāśa 5572:अद्वैत वेदान्त 5483:, you may see 5471: 5464: 5463: 5462: 5459: 5458: 5456: 5455: 5448: 5441: 5433: 5430: 5429: 5428: 5427: 5422: 5414: 5413: 5409: 5408: 5402: 5401: 5398:Secular ethics 5392: 5391: 5386: 5381: 5376: 5371: 5366: 5361: 5355: 5354: 5352:Pramana Sutras 5348: 5347: 5342: 5337: 5332: 5330:Mimamsa Sutras 5327: 5325:Samkhya Sutras 5322: 5316: 5315: 5300: 5299: 5294: 5289: 5283: 5282: 5276: 5275: 5270: 5264: 5263: 5255: 5254: 5249: 5244: 5239: 5233: 5232: 5223: 5222: 5217: 5211: 5210: 5202: 5201: 5200: 5197: 5196: 5191: 5190: 5187: 5186: 5185: 5184: 5177: 5171: 5170: 5169: 5168: 5157: 5151: 5150: 5149: 5148: 5141: 5135: 5134: 5133: 5132: 5125: 5115: 5114: 5110: 5109: 5107: 5106: 5101: 5096: 5090: 5087: 5086: 5080: 5079: 5077: 5076: 5071: 5066: 5061: 5056: 5051: 5045: 5042: 5041: 5039: 5038: 5033: 5027: 5024: 5023: 5021: 5020: 5014: 5011: 5010: 5004: 5003: 5001: 5000: 4994: 4991: 4990: 4984: 4983: 4981: 4980: 4974: 4971: 4970: 4964: 4963: 4961: 4960: 4955: 4949: 4946: 4945: 4939: 4938: 4936: 4935: 4929: 4926: 4925: 4919: 4918: 4916: 4915: 4909: 4906: 4905: 4899: 4898: 4896: 4895: 4890: 4885: 4879: 4876: 4875: 4868: 4867: 4865: 4864: 4862:Vedanta Desika 4859: 4853: 4850: 4849: 4843: 4842: 4840: 4839: 4834: 4829: 4823: 4820: 4819: 4812: 4811: 4809: 4808: 4803: 4798: 4792: 4789: 4788: 4782: 4781: 4779: 4778: 4773: 4771:Jayanta Bhatta 4768: 4762: 4759: 4758: 4750: 4739: 4738: 4737: 4734: 4733: 4730: 4729: 4721: 4720: 4714: 4713: 4706: 4699: 4692: 4685: 4678: 4671: 4663: 4662: 4656: 4655: 4648: 4641: 4634: 4627: 4620: 4613: 4606: 4599: 4591: 4590: 4588: 4582: 4581: 4573: 4572: 4570: 4564: 4558: 4557: 4556: 4553: 4552: 4549: 4548: 4547: 4546: 4539: 4532: 4525: 4518: 4504: 4503: 4497: 4496: 4493: 4492: 4491: 4490: 4483: 4476: 4469: 4462: 4455: 4441: 4440: 4434: 4433: 4425: 4424: 4418: 4417: 4405: 4404: 4402: 4401: 4394: 4387: 4379: 4376: 4375: 4363: 4362: 4359: 4358: 4353: 4348: 4343: 4338: 4333: 4328: 4323: 4317: 4314: 4313: 4310: 4309: 4306: 4305: 4299: 4298: 4294: 4293: 4288: 4283: 4278: 4273: 4268: 4266:Sengaku Mayeda 4263: 4258: 4253: 4248: 4242: 4241: 4237: 4234: 4233: 4230: 4229: 4226: 4225: 4210: 4209: 4204: 4199: 4186: 4185: 4180: 4178:Dvāraka Pīṭhaṃ 4175: 4170: 4165: 4160: 4149: 4146: 4145: 4142: 4141: 4138: 4137: 4132: 4127: 4122: 4109: 4108: 4103: 4098: 4093: 4088: 4083: 4078: 4065: 4064: 4058: 4055: 4054: 4051: 4050: 4047: 4046: 4041: 4036: 4031: 4016: 4015: 4013:Matsyendranath 4010: 3997: 3996: 3991: 3986: 3981: 3976: 3971: 3958: 3957: 3951: 3950: 3945: 3940: 3935: 3930: 3925: 3920: 3915: 3910: 3899: 3896: 3895: 3892: 3891: 3888: 3887: 3876: 3875: 3864: 3863: 3858: 3847: 3846: 3835: 3834: 3829: 3818: 3817: 3812: 3807: 3802: 3797: 3795:Upadesasahasri 3786: 3785: 3774: 3773: 3768: 3763: 3758: 3753: 3748: 3733: 3731:Prasthanatrayi 3724: 3721: 3720: 3717: 3716: 3713: 3712: 3707: 3702: 3697: 3692: 3686: 3683: 3682: 3679: 3678: 3675: 3674: 3669: 3664: 3659: 3654: 3649: 3644: 3639: 3633: 3630: 3629: 3626: 3625: 3622: 3621: 3616: 3603: 3602: 3597: 3592: 3587: 3582: 3577: 3572: 3567: 3562: 3557: 3552: 3547: 3542: 3531: 3528: 3527: 3524: 3523: 3520: 3519: 3514: 3501: 3500: 3493: 3488: 3481: 3468: 3467: 3462: 3449: 3446: 3445: 3442: 3441: 3433: 3432: 3426: 3425: 3417: 3416: 3414: 3413: 3406: 3399: 3391: 3388: 3387: 3386: 3385: 3372: 3371: 3366: 3358: 3357: 3354: 3353: 3347: 3321: 3320: 3317: 3314: 3313: 3308: 3303: 3298: 3293: 3287: 3286: 3283: 3280: 3279: 3273: 3272: 3266: 3265: 3260: 3257: 3252: 3251: 3248: 3247: 3244: 3243: 3238: 3233: 3228: 3223: 3222: 3221: 3214:Discrimination 3210: 3209: 3206: 3203: 3202: 3196: 3195: 3189: 3188: 3182: 3181: 3172: 3171: 3166: 3161: 3156: 3150: 3149: 3143: 3142: 3137: 3134: 3131: 3130: 3127: 3126: 3123: 3122: 3115: 3108: 3105:Abirami Antati 3101: 3094: 3087: 3080: 3073: 3066: 3059: 3052: 3045: 3038: 3031: 3023: 3022: 3017: 3014: 3013: 3006: 2999: 2991: 2990: 2981: 2978: 2977: 2970: 2963: 2956: 2953:Ramcharitmanas 2949: 2942: 2935: 2928: 2921: 2914: 2907: 2904:Pramana Sutras 2900: 2893: 2886: 2879: 2876:Mimamsa Sutras 2872: 2869:Samkhya Sutras 2865: 2858: 2851: 2844: 2837: 2834:Dharma Shastra 2829: 2828: 2815: 2812: 2811: 2804: 2797: 2790: 2782: 2781: 2776: 2773: 2772: 2765: 2758: 2751: 2744: 2737: 2730: 2723: 2716: 2709: 2702: 2695: 2688: 2681: 2674: 2667: 2660: 2653: 2646: 2638: 2637: 2632: 2627: 2624: 2623: 2616: 2608: 2607: 2602: 2599: 2598: 2590: 2582: 2581: 2576: 2573: 2572: 2567: 2562: 2557: 2552: 2547: 2541: 2540: 2535: 2532: 2531: 2524: 2517: 2509: 2508: 2502: 2501: 2494: 2486: 2485: 2479: 2478: 2471: 2468:Shvetashvatara 2464: 2457: 2450: 2443: 2440:Brihadaranyaka 2435: 2434: 2428: 2427: 2420: 2412: 2411: 2405: 2404: 2399: 2396: 2395: 2390: 2385: 2380: 2374: 2373: 2367: 2366: 2359: 2352: 2345: 2337: 2336: 2331: 2328: 2327: 2321: 2320: 2315: 2312: 2311: 2306: 2301: 2296: 2290: 2289: 2284: 2281: 2276: 2275: 2272: 2271: 2268: 2267: 2262: 2257: 2252: 2250:Upasni Maharaj 2247: 2242: 2237: 2232: 2227: 2222: 2217: 2212: 2207: 2202: 2197: 2192: 2187: 2182: 2177: 2172: 2167: 2162: 2157: 2152: 2147: 2142: 2137: 2132: 2127: 2122: 2117: 2112: 2107: 2102: 2096: 2095: 2092: 2089: 2088: 2083: 2078: 2076:Vedanta Desika 2073: 2068: 2063: 2058: 2053: 2048: 2043: 2038: 2033: 2028: 2023: 2018: 2013: 2008: 2003: 1998: 1996:Samarth Ramdas 1993: 1988: 1983: 1978: 1973: 1968: 1963: 1958: 1953: 1948: 1946:Purandara Dasa 1943: 1938: 1933: 1931:Nimbarkacharya 1928: 1923: 1918: 1913: 1908: 1903: 1898: 1893: 1888: 1883: 1878: 1873: 1868: 1863: 1858: 1853: 1851:Jayanta Bhatta 1848: 1843: 1838: 1833: 1828: 1823: 1818: 1813: 1808: 1803: 1798: 1793: 1788: 1783: 1778: 1773: 1768: 1763: 1758: 1752: 1751: 1746: 1743: 1742: 1737: 1732: 1727: 1722: 1717: 1712: 1707: 1702: 1697: 1692: 1687: 1682: 1677: 1672: 1667: 1662: 1657: 1652: 1647: 1642: 1637: 1631: 1630: 1625: 1622: 1617: 1616: 1613: 1612: 1609: 1608: 1603: 1602: 1601: 1591: 1590: 1589: 1584: 1579: 1568: 1567: 1564: 1561: 1560: 1559: 1558: 1551: 1544: 1537: 1530: 1523: 1516: 1504: 1499: 1494: 1489: 1484: 1478: 1477: 1472: 1469: 1464: 1463: 1460: 1459: 1456: 1455: 1450: 1449: 1448: 1443: 1438: 1428: 1423: 1418: 1413: 1408: 1403: 1398: 1393: 1388: 1383: 1381:Raksha Bandhan 1378: 1377: 1376: 1371: 1366: 1356: 1351: 1346: 1340: 1339: 1334: 1331: 1330: 1325: 1320: 1315: 1310: 1305: 1300: 1295: 1290: 1285: 1280: 1275: 1270: 1265: 1263:Simantonnayana 1260: 1255: 1250: 1244: 1243: 1238: 1235: 1234: 1229: 1224: 1219: 1214: 1212:Carnatic music 1209: 1204: 1199: 1197:Bhagavata Mela 1194: 1189: 1184: 1179: 1174: 1169: 1164: 1159: 1153: 1152: 1147: 1144: 1143: 1141:Kundalini yoga 1138: 1133: 1128: 1123: 1118: 1113: 1108: 1103: 1098: 1093: 1087: 1086: 1081: 1078: 1077: 1072: 1067: 1062: 1056: 1055: 1052: 1049: 1048: 1043: 1038: 1033: 1028: 1023: 1018: 1013: 1008: 1003: 998: 993: 988: 983: 978: 973: 968: 963: 958: 953: 948: 943: 937: 936: 930: 927: 924: 923: 920: 919: 916: 915: 910: 905: 900: 895: 890: 884: 883: 878: 875: 874: 869: 864: 859: 854: 849: 844: 839: 834: 829: 824: 819: 814: 809: 804: 799: 794: 789: 784: 778: 777: 774: 771: 770: 765: 760: 755: 750: 745: 740: 735: 730: 725: 720: 715: 710: 704: 699: 694: 688: 687: 684: 681: 680: 675: 670: 665: 659: 658: 652: 651: 646: 643: 642: 637: 632: 626: 625: 620: 617: 616: 611: 606: 601: 595: 594: 591:Stages of life 589: 586: 585: 580: 575: 570: 564: 563: 558: 555: 554: 552:God and gender 549: 544: 538: 537: 534: 531: 530: 525: 520: 519: 518: 513: 502: 501: 496: 493: 492: 487: 485:Gross elements 482: 477: 472: 466: 465: 462: 459: 458: 453: 447: 446: 443: 440: 435: 434: 431: 430: 427: 426: 421: 416: 411: 406: 401: 396: 391: 386: 381: 376: 371: 366: 360: 359: 353: 352: 347: 342: 337: 332: 327: 322: 317: 312: 307: 302: 296: 295: 286: 285: 275: 272: 271: 266: 261: 255: 254: 249: 246: 245: 240: 235: 229: 228: 223: 220: 215: 214: 211: 210: 207: 206: 199: 196: 195: 190: 185: 180: 174: 173: 170: 167: 162: 161: 158: 157: 154: 153: 148: 143: 141:Itihasa-Purana 132: 131: 126: 121: 116: 111: 106: 101: 87: 84: 83: 80: 79: 78: 77: 72: 64: 63: 55: 54: 48: 47: 26: 9: 6: 4: 3: 2: 30186: 30175: 30172: 30170: 30167: 30165: 30162: 30160: 30157: 30155: 30152: 30150: 30147: 30145: 30142: 30140: 30137: 30135: 30132: 30130: 30127: 30126: 30124: 30109: 30106: 30104: 30101: 30099: 30096: 30094: 30091: 30089: 30086: 30084: 30081: 30079: 30076: 30074: 30071: 30069: 30066: 30064: 30061: 30059: 30056: 30054: 30051: 30049: 30046: 30044: 30041: 30039: 30036: 30034: 30031: 30029: 30026: 30024: 30021: 30019: 30016: 30014: 30011: 30009: 30006: 30004: 30001: 29999: 29996: 29994: 29991: 29989: 29986: 29984: 29981: 29979: 29976: 29974: 29971: 29969: 29966: 29964: 29961: 29959: 29956: 29954: 29951: 29949: 29946: 29944: 29943:Parinama-vada 29941: 29939: 29936: 29934: 29931: 29929: 29926: 29924: 29921: 29919: 29916: 29914: 29911: 29909: 29906: 29904: 29901: 29899: 29896: 29894: 29891: 29889: 29886: 29884: 29881: 29879: 29876: 29874: 29871: 29869: 29866: 29864: 29861: 29859: 29856: 29854: 29851: 29849: 29846: 29844: 29841: 29839: 29836: 29834: 29831: 29829: 29826: 29824: 29821: 29819: 29816: 29814: 29811: 29809: 29806: 29804: 29801: 29799: 29796: 29794: 29791: 29789: 29786: 29784: 29781: 29779: 29776: 29774: 29771: 29769: 29766: 29764: 29761: 29759: 29756: 29754: 29751: 29749: 29746: 29744: 29741: 29739: 29736: 29734: 29731: 29729: 29726: 29724: 29721: 29719: 29716: 29714: 29711: 29709: 29706: 29704: 29701: 29699: 29696: 29694: 29691: 29689: 29686: 29684: 29681: 29679: 29676: 29674: 29671: 29669: 29666: 29664: 29661: 29659: 29656: 29655: 29653: 29649: 29643: 29640: 29638: 29635: 29633: 29630: 29628: 29625: 29623: 29620: 29618: 29615: 29613: 29610: 29608: 29605: 29603: 29600: 29598: 29595: 29593: 29590: 29588: 29585: 29583: 29580: 29578: 29575: 29573: 29570: 29568: 29567:Padmasambhāva 29565: 29563: 29560: 29558: 29555: 29553: 29550: 29548: 29545: 29543: 29540: 29538: 29535: 29533: 29530: 29528: 29525: 29523: 29520: 29518: 29515: 29513: 29510: 29508: 29505: 29503: 29500: 29498: 29495: 29493: 29490: 29488: 29485: 29483: 29480: 29478: 29475: 29473: 29472:Maṇḍana Miśra 29470: 29468: 29465: 29463: 29462:Abhinavagupta 29460: 29458: 29455: 29454: 29452: 29448: 29442: 29439: 29437: 29436: 29435:Yoga Vasistha 29432: 29430: 29429: 29425: 29423: 29420: 29418: 29415: 29413: 29412: 29408: 29404: 29401: 29400: 29399: 29396: 29394: 29393: 29389: 29387: 29386: 29382: 29380: 29377: 29375: 29372: 29370: 29367: 29365: 29362: 29360: 29359: 29355: 29353: 29352: 29348: 29346: 29343: 29341: 29338: 29334: 29331: 29329: 29328:All 108 texts 29326: 29325: 29324: 29323: 29319: 29317: 29316: 29312: 29310: 29307: 29305: 29302: 29300: 29299: 29298:Dharmashastra 29295: 29293: 29290: 29288: 29287: 29283: 29281: 29280: 29276: 29274: 29273: 29272:Bhagavad Gita 29269: 29267: 29266: 29262: 29260: 29259: 29255: 29254: 29252: 29248: 29242: 29239: 29237: 29234: 29232: 29229: 29227: 29226:Integral yoga 29224: 29223: 29221: 29217: 29209: 29206: 29204: 29201: 29199: 29196: 29195: 29194: 29191: 29189: 29186: 29184: 29181: 29177: 29174: 29172: 29171:Shuddhadvaita 29169: 29167: 29164: 29162: 29159: 29157: 29154: 29152: 29149: 29147: 29144: 29143: 29142: 29139: 29138: 29136: 29132: 29120: 29117: 29115: 29112: 29110: 29107: 29105: 29102: 29100: 29097: 29096: 29095: 29091: 29088: 29084: 29081: 29079: 29076: 29075: 29074: 29071: 29069: 29066: 29064: 29061: 29059: 29056: 29055: 29053: 29051: 29047: 29041: 29038: 29034: 29031: 29029: 29026: 29025: 29024: 29021: 29019: 29016: 29014: 29011: 29009: 29006: 29004: 29001: 28999: 28996: 28994: 28990: 28987: 28986: 28984: 28982: 28978: 28975: 28971: 28965: 28962: 28960: 28957: 28955: 28952: 28950: 28947: 28945: 28942: 28940: 28937: 28935: 28932: 28930: 28927: 28925: 28922: 28921: 28919: 28915: 28911: 28904: 28899: 28897: 28892: 28890: 28885: 28884: 28881: 28869: 28861: 28859: 28855: 28851: 28849: 28841: 28840: 28838: 28828: 28820: 28817: 28815: 28812: 28811: 28810: 28809:Hindu temples 28807: 28805: 28802: 28800: 28797: 28793: 28790: 28788: 28785: 28783: 28780: 28778: 28775: 28773: 28770: 28768: 28765: 28763: 28760: 28759: 28758: 28755: 28751: 28748: 28747: 28746: 28743: 28741: 28738: 28734: 28731: 28730: 28729: 28726: 28724: 28721: 28719: 28716: 28714: 28713:Hindu studies 28711: 28709: 28706: 28704: 28701: 28699: 28696: 28694: 28691: 28689: 28686: 28684: 28683:Denominations 28681: 28677: 28674: 28672: 28669: 28668: 28667: 28664: 28663: 28661: 28659: 28655: 28645: 28642: 28640: 28637: 28635: 28632: 28630: 28627: 28626: 28624: 28620: 28614: 28611: 28609: 28606: 28604: 28601: 28599: 28596: 28595: 28590: 28587: 28585: 28582: 28580: 28577: 28575: 28572: 28571: 28570: 28567: 28563: 28560: 28558: 28555: 28553: 28550: 28548: 28545: 28543: 28540: 28538: 28535: 28533: 28530: 28529: 28527: 28525: 28522: 28520: 28517: 28515: 28512: 28510: 28507: 28505: 28502: 28500: 28497: 28493: 28492:Vijayadashami 28490: 28488: 28485: 28483: 28480: 28479: 28478: 28475: 28473: 28470: 28468: 28465: 28463: 28460: 28458: 28455: 28454: 28452: 28450: 28446: 28438: 28435: 28433: 28430: 28428: 28425: 28423: 28420: 28419: 28418: 28415: 28411: 28408: 28406: 28403: 28401: 28398: 28396: 28393: 28392: 28391: 28388: 28387: 28385: 28381: 28375: 28372: 28370: 28367: 28365: 28362: 28360: 28357: 28355: 28352: 28350: 28347: 28345: 28342: 28340: 28337: 28335: 28332: 28330: 28327: 28325: 28322: 28320: 28317: 28315: 28312: 28310: 28309:Simantonayana 28307: 28305: 28302: 28300: 28297: 28296: 28294: 28292: 28288: 28282: 28279: 28277: 28274: 28272: 28269: 28267: 28264: 28262: 28259: 28257: 28254: 28252: 28249: 28247: 28244: 28242: 28239: 28237: 28234: 28232: 28229: 28227: 28224: 28223: 28221: 28219: 28215: 28212: 28208: 28198: 28197: 28193: 28191: 28188: 28186: 28183: 28181: 28178: 28176: 28173: 28171: 28168: 28166: 28163: 28161: 28158: 28156: 28153: 28151: 28148: 28146: 28143: 28141: 28138: 28134: 28131: 28129: 28126: 28124: 28121: 28120: 28119: 28116: 28115: 28113: 28111: 28107: 28101: 28100: 28096: 28094: 28091: 28089: 28086: 28084: 28081: 28079: 28076: 28074: 28071: 28069: 28066: 28064: 28061: 28059: 28056: 28054: 28051: 28049: 28046: 28044: 28041: 28037: 28034: 28032: 28029: 28027: 28024: 28023: 28022: 28019: 28018: 28016: 28014: 28010: 28007: 28005: 28001: 27991: 27988: 27986: 27983: 27981: 27978: 27976: 27973: 27971: 27968: 27966: 27963: 27961: 27958: 27956: 27953: 27951: 27948: 27946: 27943: 27941: 27938: 27936: 27933: 27931: 27928: 27926: 27923: 27921: 27918: 27917: 27915: 27913: 27909: 27903: 27902: 27898: 27896: 27895:Yoga Vasistha 27893: 27891: 27888: 27886: 27883: 27881: 27878: 27876: 27873: 27869: 27866: 27864: 27861: 27859: 27856: 27855: 27854: 27851: 27849: 27846: 27844: 27841: 27839: 27836: 27834: 27831: 27827: 27824: 27822: 27819: 27818: 27817: 27814: 27812: 27809: 27807: 27806:Bhagavad Gita 27804: 27803: 27801: 27799: 27795: 27789: 27786: 27784: 27781: 27779: 27776: 27774: 27771: 27769: 27766: 27764: 27761: 27760: 27758: 27756: 27752: 27746: 27745:Sthapatyaveda 27743: 27741: 27738: 27736: 27733: 27731: 27728: 27727: 27725: 27723: 27719: 27709: 27706: 27704: 27701: 27699: 27696: 27694: 27691: 27689: 27686: 27684: 27681: 27679: 27676: 27674: 27671: 27669: 27666: 27664: 27661: 27659: 27656: 27654: 27651: 27649: 27646: 27645: 27643: 27641: 27637: 27631: 27628: 27626: 27623: 27621: 27618: 27617: 27615: 27611: 27605: 27602: 27600: 27597: 27595: 27592: 27590: 27587: 27586: 27583: 27580: 27578: 27574: 27568: 27565: 27563: 27560: 27559: 27557: 27553: 27550: 27548: 27544: 27525: 27521: 27518: 27514: 27513: 27509: 27507: 27506: 27502: 27500: 27499: 27495: 27494: 27493: 27490: 27488: 27485: 27483: 27480: 27478: 27475: 27473: 27470: 27468: 27464: 27461: 27460: 27458: 27456: 27452: 27444: 27441: 27439: 27436: 27434: 27431: 27429: 27426: 27424: 27421: 27419: 27416: 27414: 27411: 27409: 27406: 27404: 27401: 27400: 27399: 27396: 27395: 27390: 27387: 27385: 27382: 27380: 27377: 27375: 27372: 27371: 27370: 27367: 27366: 27363: 27360: 27358: 27355: 27353: 27350: 27348: 27345: 27343: 27340: 27338: 27335: 27333: 27330: 27329: 27327: 27325: 27321: 27318: 27316: 27312: 27306: 27303: 27300: 27298: 27295: 27294: 27291: 27285: 27281: 27277: 27269: 27264: 27262: 27257: 27255: 27250: 27249: 27246: 27240: 27237: 27235: 27232: 27229: 27226: 27224: 27220: 27215: 27211: 27210: 27205: 27200: 27197: 27194: 27191: 27188: 27185: 27184: 27180: 27179: 27170: 27166: 27162: 27159: 27155: 27152: 27148: 27147: 27143: 27142: 27127: 27123: 27119: 27112: 27107: 27104: 27100: 27096: 27092: 27089:(2): 93–114, 27088: 27084: 27079: 27075: 27071: 27067: 27062: 27061: 27057: 27056: 27051: 27049:0-8248-1542-4 27045: 27041: 27036: 27032: 27027: 27026: 27022: 27021: 27017: 27013: 27012: 27007: 27004: 27000: 26999: 26994: 26991: 26987: 26984: 26980: 26977: 26973: 26972: 26968: 26967: 26963: 26961:9780791425138 26957: 26953: 26948: 26947: 26943: 26942: 26937: 26933: 26929: 26925: 26921: 26917: 26913: 26909: 26905: 26901: 26897: 26893: 26889: 26885: 26881: 26880: 26875: 26870: 26867: 26865: 26861: 26857: 26854: 26850: 26847: 26843: 26840: 26836: 26833: 26829: 26828:Arvind Sharma 26826: 26825: 26821: 26820: 26815: 26810: 26806: 26801: 26797: 26792: 26788: 26783: 26779: 26774: 26770: 26765: 26764: 26760: 26759: 26755: 26749: 26745: 26740: 26736: 26730: 26726: 26721: 26717: 26712: 26709: 26707:0-7914-0944-9 26703: 26699: 26695: 26690: 26686: 26681: 26680: 26677:Introductions 26676: 26675: 26672: 26668: 26664: 26660: 26659:Eliot Deutsch 26657: 26654: 26653: 26648: 26645: 26641: 26638: 26635: 26632:Robert Hume, 26631: 26630: 26627:Primary texts 26626: 26625: 26614: 26609: 26603: 26599: 26596: 26591: 26585: 26580: 26564: 26560: 26554: 26538: 26534: 26532: 26524: 26508: 26504: 26502: 26494: 26478: 26474: 26472: 26464: 26462: 26460: 26443: 26439: 26437: 26429: 26427: 26425: 26408: 26404: 26398: 26396: 26394: 26392: 26390: 26383: 26379: 26376: 26370: 26363: 26359: 26356: 26351: 26335: 26331: 26329: 26321: 26305: 26301: 26299: 26291: 26285: 26281: 26278: 26277: 26270: 26264: 26259: 26243: 26239: 26237: 26229: 26223: 26219: 26216: 26211: 26209: 26207: 26205: 26203: 26201: 26199: 26197: 26188: 26184: 26180: 26174: 26158: 26154: 26150: 26144: 26142: 26125: 26121: 26119: 26111: 26109: 26107: 26105: 26088: 26084: 26082: 26074: 26072: 26064: 26060: 26057: 26051: 26049: 26047: 26030: 26026: 26024: 26016: 26010: 26005: 25998: 25994: 25991: 25985: 25969: 25965: 25959: 25943: 25939: 25937: 25929: 25927: 25925: 25923: 25921: 25919: 25917: 25909: 25904: 25900: 25894: 25890: 25884: 25878: 25874: 25871: 25870: 25863: 25861: 25854: 25849: 25843: 25838: 25822: 25818: 25817: 25813:Sri Chinmoy. 25809: 25793: 25789: 25788: 25780: 25764: 25760: 25758: 25750: 25734: 25730: 25728: 25720: 25713: 25709: 25706: 25700: 25693: 25689: 25686: 25680: 25664: 25660: 25658: 25650: 25643: 25639: 25636: 25630: 25626: 25620: 25619: 25612: 25607: 25603: 25598: 25595: 25590: 25578: 25574: 25568: 25565:. Routledge. 25564: 25563: 25557: 25553: 25551:0-415-20701-0 25547: 25544:. Routledge. 25543: 25542: 25536: 25532: 25527: 25523: 25519: 25515: 25511: 25507: 25503: 25498: 25494: 25489: 25485: 25479: 25475: 25470: 25466: 25465: 25459: 25448: 25444: 25443: 25437: 25434: 25432:1-878019-00-7 25428: 25424: 25419: 25415: 25411: 25406: 25394: 25390: 25384: 25380: 25379: 25373: 25361: 25357: 25353: 25349: 25345: 25341: 25337: 25333: 25328: 25324: 25318: 25315:. Routledge. 25314: 25309: 25305: 25299: 25295: 25291: 25290: 25284: 25280: 25279: 25273: 25270: 25264: 25260: 25255: 25252: 25246: 25243:, Routledge, 25242: 25237: 25233: 25227: 25224:. Scarecrow. 25223: 25222: 25216: 25212: 25207: 25203: 25197: 25193: 25192: 25186: 25175: 25171: 25165: 25161: 25160: 25154: 25150: 25145: 25141: 25136: 25132: 25131:Brahma Sutras 25127: 25123: 25117: 25113: 25112: 25106: 25102: 25097: 25093: 25087: 25083: 25078: 25066: 25062: 25060:81-208-0179-2 25056: 25052: 25051: 25045: 25042: 25036: 25032: 25027: 25023: 25017: 25013: 25012: 25006: 25003: 24997: 24993: 24992: 24986: 24974: 24970: 24964: 24960: 24959: 24953: 24949: 24944: 24940: 24935: 24931: 24925: 24921: 24920: 24914: 24911: 24905: 24901: 24896: 24892: 24887: 24883: 24882: 24876: 24872: 24867: 24864:, Olive Press 24863: 24858: 24854: 24849: 24845: 24840: 24837: 24831: 24827: 24822: 24819: 24817:81-208-0365-5 24813: 24809: 24804: 24792: 24788: 24782: 24778: 24777: 24771: 24767: 24765:81-208-0365-5 24761: 24757: 24752: 24741: 24737: 24731: 24727: 24726: 24720: 24718: 24714: 24711: 24705: 24701: 24697: 24691: 24687: 24682: 24678: 24677: 24671: 24660: 24656: 24654:9780275990060 24650: 24646: 24645: 24639: 24627: 24623: 24619: 24615: 24611: 24607: 24602: 24601: 24600: 24596: 24591: 24587: 24577: 24571: 24567: 24562: 24558: 24553: 24542: 24538: 24534: 24529: 24524: 24520: 24516: 24512: 24507: 24503: 24497: 24493: 24492: 24486: 24482: 24477: 24466: 24462: 24456: 24452: 24451: 24445: 24441: 24436: 24433: 24427: 24423: 24418: 24404: 24397: 24396: 24390: 24389: 24388: 24385: 24379: 24375: 24374: 24353: 24349: 24342: 24337: 24334: 24328: 24325:, Routledge, 24324: 24319: 24315: 24310: 24306: 24300: 24295: 24294: 24287: 24283: 24278: 24268: 24266:9781135029425 24262: 24258: 24257: 24251: 24247: 24242: 24230: 24226: 24220: 24216: 24215: 24209: 24206: 24200: 24196: 24191: 24188: 24186:81-208-3061-X 24182: 24178: 24177: 24171: 24168: 24162: 24158: 24153: 24150: 24144: 24140: 24139: 24133: 24130: 24128:81-208-0310-8 24124: 24120: 24115: 24112: 24106: 24102: 24097: 24093: 24087: 24083: 24082: 24076: 24073: 24067: 24063: 24058: 24054: 24048: 24044: 24043: 24037: 24033: 24028: 24025: 24019: 24015: 24010: 24006: 24001: 23998: 23992: 23988: 23984: 23980: 23969: 23965: 23959: 23955: 23954: 23949: 23945: 23942: 23936: 23932: 23927: 23923: 23918: 23914: 23910: 23905: 23901: 23896: 23892: 23891: 23885: 23882: 23876: 23872: 23867: 23855: 23851: 23845: 23841: 23840: 23834: 23830: 23829: 23823: 23812: 23808: 23802: 23798: 23797: 23791: 23787: 23782: 23777: 23772: 23768: 23763: 23758: 23753: 23749: 23743: 23739: 23738: 23732: 23728: 23722: 23718: 23717: 23711: 23706: 23700: 23697:. Routledge. 23696: 23691: 23688: 23684: 23680: 23676: 23672: 23668: 23663: 23659: 23654: 23650: 23646: 23641: 23637: 23632: 23628: 23623: 23619: 23614: 23611: 23605: 23601: 23597: 23593: 23590: 23586: 23582: 23578: 23574: 23570: 23565: 23562: 23558: 23554: 23550: 23546: 23542: 23537: 23533: 23528: 23517: 23513: 23512: 23506: 23502: 23497: 23486: 23482: 23476: 23472: 23471: 23465: 23462: 23456: 23452: 23447: 23444: 23442:0-7914-0944-9 23438: 23434: 23430: 23425: 23421: 23416: 23402: 23395: 23394: 23388: 23384: 23382:90-04-12044-0 23378: 23374: 23373: 23367: 23363: 23358: 23354: 23350: 23346: 23342: 23338: 23334: 23330: 23325: 23321: 23315: 23311: 23306: 23301: 23296: 23292: 23288: 23284: 23279: 23275: 23269: 23266: 23262: 23258: 23254: 23251:(2): 93–114, 23250: 23246: 23241: 23237: 23235:9780300038989 23231: 23227: 23222: 23218: 23213: 23201: 23197: 23195:9788190227261 23191: 23187: 23186: 23180: 23168: 23164: 23158: 23154: 23153: 23147: 23144: 23138: 23133: 23132: 23125: 23121: 23116: 23112: 23110:0-8239-2287-1 23106: 23102: 23097: 23093: 23088: 23084: 23080: 23076: 23072: 23068: 23064: 23060: 23056: 23052: 23047: 23035: 23031: 23025: 23021: 23020: 23014: 23010: 23005: 23001: 22996: 22992: 22987: 22983: 22978: 22975: 22969: 22965: 22960: 22949: 22945: 22939: 22935: 22934: 22928: 22916: 22912: 22906: 22903:. Routledge. 22902: 22901: 22895: 22891: 22886: 22882: 22878: 22874: 22870: 22866: 22862: 22857: 22853: 22848: 22837: 22833: 22832: 22826: 22822: 22818: 22814: 22810: 22806: 22802: 22798: 22794: 22789: 22785: 22780: 22776: 22771: 22767: 22762: 22758: 22752: 22748: 22743: 22736: 22729: 22728: 22722: 22718: 22714: 22710: 22705: 22701: 22696: 22692: 22687: 22676: 22672: 22668: 22664: 22660: 22656: 22652: 22648: 22643: 22632: 22628: 22622: 22618: 22617: 22611: 22607: 22602: 22590: 22586: 22580: 22576: 22575: 22569: 22565: 22559: 22555: 22554: 22548: 22536: 22532: 22530:9781136875977 22526: 22523:. Routledge. 22522: 22518: 22514: 22510: 22506: 22504:0-631-21634-0 22500: 22496: 22491: 22487: 22482: 22479: 22473: 22469: 22464: 22460: 22454: 22450: 22449: 22443: 22439: 22433: 22429: 22428: 22422: 22418: 22412: 22408: 22407: 22401: 22390: 22386: 22382: 22378: 22374: 22370: 22365: 22362: 22356: 22352: 22351: 22345: 22341: 22335: 22331: 22330: 22324: 22320: 22315: 22304: 22300: 22299: 22293: 22289: 22284: 22281: 22275: 22271: 22266: 22263: 22259: 22255: 22250: 22236: 22229: 22228: 22222: 22211: 22207: 22205:9781000728033 22201: 22198:, Routledge, 22197: 22196: 22190: 22186: 22181: 22177: 22172: 22169: 22163: 22159: 22154: 22150: 22146: 22142: 22138: 22134: 22130: 22125: 22122: 22116: 22112: 22107: 22103: 22099: 22094: 22090: 22085: 22082: 22076: 22071: 22070: 22063: 22059: 22054: 22050: 22046: 22041: 22038: 22034: 22029: 22024: 22020: 22016: 22011: 22007: 22002: 21999: 21993: 21989: 21984: 21980: 21975: 21964: 21960: 21958:9780877790440 21954: 21950: 21949: 21943: 21940: 21936: 21932: 21928: 21924: 21920: 21915: 21911: 21905: 21901: 21896: 21885: 21881: 21879:9780941532525 21875: 21871: 21870: 21864: 21860: 21855: 21852: 21846: 21843:, Routledge, 21842: 21837: 21834: 21832:0-88706-662-3 21828: 21824: 21823: 21817: 21814: 21808: 21804: 21799: 21788: 21784: 21778: 21774: 21773: 21767: 21763: 21758: 21746: 21742: 21736: 21732: 21731: 21725: 21721: 21716: 21713: 21707: 21703: 21698: 21694: 21689: 21686: 21680: 21676: 21671: 21667: 21662: 21658: 21653: 21649: 21644: 21641:, CUP Archive 21640: 21635: 21631: 21626: 21622: 21616: 21612: 21607: 21603: 21599: 21595: 21591: 21587: 21583: 21578: 21574: 21570: 21566: 21562: 21557: 21553: 21548: 21544: 21540: 21536: 21532: 21527: 21523: 21518: 21514: 21509: 21497: 21493: 21489: 21485: 21483:0-87395-955-8 21479: 21475: 21474: 21468: 21464: 21459: 21456:, Sounds True 21455: 21450: 21446: 21442: 21438: 21434: 21430: 21426: 21421: 21417: 21411: 21407: 21403: 21398: 21395: 21389: 21385: 21380: 21376: 21370: 21366: 21361: 21357: 21353: 21348: 21344: 21339: 21336: 21330: 21326: 21321: 21310: 21306: 21300: 21296: 21292: 21287: 21284: 21278: 21274: 21269: 21258: 21254: 21248: 21244: 21240: 21235: 21224: 21220: 21214: 21210: 21206: 21201: 21198: 21192: 21188: 21183: 21172: 21168: 21166:9780791480526 21162: 21158: 21157: 21151: 21147: 21143: 21139: 21135: 21131: 21127: 21122: 21118: 21113: 21109: 21104: 21100: 21094: 21090: 21085: 21082: 21078: 21074: 21070: 21065: 21061: 21056: 21052: 21047: 21043: 21038: 21023: 21016: 21015: 21009: 21005: 20999: 20995: 20990: 20985: 20980: 20976: 20972: 20968: 20963: 20959: 20955: 20951: 20947: 20943: 20939: 20938: 20932: 20929: 20928: 20922: 20921: 20918: 20917: 20904:, p. 10. 20903: 20898: 20891: 20886: 20879: 20874: 20867: 20862: 20860: 20858: 20850: 20845: 20829: 20825: 20819: 20815: 20814: 20806: 20798: 20794: 20790: 20786: 20782: 20778: 20777: 20769: 20761: 20757: 20753: 20749: 20745: 20741: 20737: 20733: 20726: 20710: 20706: 20700: 20696: 20695: 20687: 20680: 20675: 20668: 20663: 20647: 20643: 20637: 20633: 20632: 20624: 20608: 20604: 20598: 20594: 20593: 20585: 20578: 20573: 20566: 20561: 20553: 20547: 20543: 20542: 20534: 20527: 20522: 20506: 20502: 20496: 20492: 20491: 20483: 20475: 20469: 20465: 20464: 20456: 20449: 20444: 20437: 20432: 20426:, p. 90. 20425: 20424:Goodding 2013 20420: 20414:, p. 55. 20413: 20408: 20401: 20396: 20394: 20392: 20382: 20375: 20370: 20362: 20358: 20354: 20350: 20346: 20342: 20335: 20333: 20325: 20320: 20318: 20310: 20305: 20299:, p. 97. 20298: 20293: 20286: 20281: 20275:, p. 41. 20274: 20269: 20262: 20261:Dasgupta 1955 20257: 20250: 20249:Dasgupta 1955 20245: 20238: 20237:Dasgupta 1955 20233: 20231: 20224:, p. 37. 20223: 20218: 20212:, p. 56. 20211: 20206: 20204: 20197:, p. 35. 20196: 20191: 20185:, p. 34. 20184: 20179: 20172: 20167: 20160: 20155: 20148: 20143: 20137:, p. 30. 20136: 20131: 20129: 20122:, p. 39. 20121: 20116: 20110:, p. 38. 20109: 20104: 20102: 20094: 20089: 20082: 20077: 20070: 20065: 20058: 20053: 20051: 20049: 20041: 20036: 20034: 20032: 20030: 20022: 20017: 20015: 20007: 20002: 20000: 19993:, p. 89. 19992: 19991:Goodding 2013 19987: 19985: 19983: 19981: 19973: 19968: 19966: 19964: 19962: 19954: 19949: 19947: 19945: 19943: 19941: 19939: 19931: 19926: 19919: 19914: 19907: 19902: 19900: 19893:, p. 55. 19892: 19887: 19880: 19876: 19872: 19866: 19859: 19853: 19847:, pp. 205–208 19846: 19842: 19838: 19832: 19825: 19820: 19813: 19808: 19801: 19796: 19790:, p. XV. 19789: 19784: 19782: 19774: 19770: 19767:, Routledge, 19766: 19760: 19758: 19750: 19749:Nakamura 2004 19745: 19739:, p. 13. 19738: 19733: 19731: 19723: 19722:Nakamura 2004 19718: 19716: 19714: 19707:, p. 32. 19706: 19701: 19694: 19693:Thrasher 1993 19689: 19683:, p. 31. 19682: 19677: 19671:, p. 29. 19670: 19665: 19663: 19661: 19653: 19648: 19646: 19638: 19633: 19626: 19621: 19614: 19609: 19602: 19597: 19590: 19589:Nakamura 2004 19585: 19578: 19573: 19566: 19565:Nakamura 2004 19561: 19559: 19551: 19550:Nakamura 2004 19546: 19544: 19536: 19531: 19524: 19520: 19514: 19507: 19503: 19497: 19490: 19489:Olivelle 1992 19485: 19478: 19477:Olivelle 1992 19473: 19467:, p. 10. 19466: 19465:Olivelle 1992 19461: 19454: 19449: 19447: 19439: 19434: 19427: 19426:Nakamura 1990 19422: 19420: 19412: 19407: 19401:, p. 95. 19400: 19395: 19388: 19383: 19376: 19371: 19364: 19359: 19352: 19347: 19340: 19335: 19333: 19325: 19320: 19318: 19310: 19305: 19303: 19296:, p. 24. 19295: 19290: 19283: 19278: 19276: 19268: 19267:Olivelle 1992 19263: 19258: 19253: 19245: 19239: 19235: 19228: 19221: 19217: 19212: 19207: 19200: 19195: 19188: 19183: 19176: 19175:McDaniel 2004 19171: 19164: 19159: 19152: 19147: 19140: 19135: 19128: 19123: 19116: 19111: 19104: 19099: 19091: 19084: 19077: 19076:Sheridan 1986 19072: 19065: 19064:Sheridan 1986 19060: 19053: 19048: 19041: 19036: 19029: 19024: 19017: 19013: 19007: 19005: 18995: 18993: 18976: 18972: 18968: 18961: 18959: 18951: 18945: 18943: 18933: 18924: 18917: 18912: 18905: 18900: 18884: 18880: 18874: 18870: 18869: 18861: 18859: 18857: 18840: 18836: 18830: 18826: 18825: 18817: 18815: 18806: 18800: 18796: 18789: 18782: 18777: 18769: 18763: 18759: 18758: 18750: 18748: 18740: 18736: 18733: 18727: 18725: 18723: 18715: 18714:Nakamura 2004 18710: 18708: 18700: 18695: 18688: 18687:Biderman 1978 18683: 18677: 18673: 18669: 18668:Lorenzen 2015 18665: 18660: 18654:, pp. 120–123 18653: 18649: 18645: 18644:Julius Lipner 18640: 18632: 18626: 18622: 18621: 18613: 18606: 18601: 18594: 18589: 18583:, p. 92. 18582: 18577: 18575: 18566: 18560: 18556: 18555: 18547: 18545: 18537: 18532: 18525: 18521: 18515: 18508: 18504: 18498: 18490: 18486: 18482: 18478: 18477: 18469: 18453: 18449: 18443: 18439: 18438: 18430: 18422: 18416: 18412: 18411: 18403: 18396: 18395:Williams 2008 18391: 18384: 18380: 18375: 18368: 18367:Williams 2008 18363: 18356: 18351: 18344: 18343:Williams 2008 18339: 18332: 18327: 18320: 18319:Dasgupta 1997 18315: 18308: 18303: 18296: 18291: 18284: 18279: 18272: 18267: 18265: 18258:, p. 26. 18257: 18252: 18246:, p. 25. 18245: 18240: 18238: 18230: 18225: 18218: 18213: 18206: 18201: 18194: 18189: 18187: 18185: 18183: 18181: 18173: 18168: 18161: 18156: 18154: 18152: 18145: 18141: 18137: 18134: 18128: 18121: 18117: 18114: 18109: 18107: 18099: 18094: 18087: 18082: 18066: 18062: 18056: 18052: 18051: 18043: 18027: 18023: 18017: 18013: 18012: 18004: 18002: 17994: 17989: 17987: 17980: 17976: 17971: 17969: 17960: 17954: 17950: 17945: 17944: 17935: 17933: 17931: 17914: 17910: 17908:90-04-06498-2 17904: 17900: 17899: 17891: 17884: 17883:Nakamura 2004 17879: 17872: 17867: 17860: 17855: 17848: 17847:Nakamura 2004 17843: 17837:, p. 29. 17836: 17831: 17829: 17827: 17825: 17823: 17821: 17819: 17817: 17809: 17804: 17798:, p. 28. 17797: 17792: 17785: 17779: 17773: 17767: 17761: 17755: 17748:. p. 10. 17747: 17741: 17734: 17729: 17727: 17725: 17717: 17712: 17710: 17708: 17700: 17699:0-7190-1867-6 17696: 17690: 17683: 17678: 17676: 17674: 17666: 17661: 17659: 17657: 17649: 17645: 17641: 17635: 17628: 17624: 17620: 17614: 17607: 17602: 17595: 17590: 17583: 17578: 17576: 17568: 17563: 17561: 17553: 17552:0-7190-1867-6 17549: 17545: 17539: 17533:, p. 28. 17532: 17531:Dasgupta 1955 17527: 17520: 17515: 17509:, p. 35. 17508: 17503: 17501: 17493: 17488: 17486: 17484: 17482: 17480: 17472: 17467: 17460: 17455: 17453: 17446:, p. 33. 17445: 17440: 17434:, p. 92. 17433: 17428: 17421: 17416: 17409: 17405: 17400: 17393: 17388: 17381: 17376: 17368: 17364: 17360: 17356: 17352: 17348: 17341: 17335:, p. 99. 17334: 17329: 17327: 17319: 17314: 17307: 17302: 17295: 17290: 17283: 17278: 17271: 17266: 17259: 17254: 17247: 17242: 17235: 17230: 17223: 17218: 17211: 17206: 17198: 17194: 17193: 17186: 17177: 17171:, p. 16. 17170: 17165: 17158: 17157:Nakamura 2004 17153: 17146: 17145:Nakamura 2004 17141: 17139: 17132:, p. 95. 17131: 17126: 17120:, p. 40. 17119: 17114: 17112: 17110: 17108: 17106: 17104: 17096: 17091: 17084: 17079: 17072: 17067: 17065: 17063: 17061: 17059: 17051: 17046: 17039: 17034: 17027: 17022: 17015: 17010: 17003: 16998: 16991: 16990:Nakamura 1999 16986: 16979: 16978:Nakamura 1999 16974: 16967: 16966:Nakamura 1999 16962: 16955: 16954:Nakamura 1999 16950: 16943: 16938: 16936: 16928: 16923: 16916: 16911: 16904: 16903:Muller (1879) 16899: 16892: 16887: 16880: 16875: 16868: 16863: 16856: 16851: 16844: 16843:Olivelle 2008 16839: 16837: 16830:, p. 57. 16829: 16824: 16822: 16820: 16812: 16807: 16800: 16795: 16788: 16783: 16781: 16774:, p. 80. 16773: 16768: 16766: 16758: 16757:Brereton 1986 16753: 16746: 16741: 16734: 16733:Olivelle 1998 16729: 16722: 16721:Olivelle 2008 16717: 16710: 16705: 16703: 16701: 16699: 16691: 16686: 16684: 16677:, p. 36. 16676: 16671: 16669: 16667: 16659: 16658:Olivelle 2008 16654: 16647: 16646:Brereton 1986 16642: 16640: 16638: 16631:, p. 81. 16630: 16625: 16619:, p. 49. 16618: 16613: 16606: 16601: 16595:, p. 14. 16594: 16589: 16582: 16577: 16575: 16567: 16562: 16555: 16550: 16548: 16540: 16535: 16533: 16525: 16520: 16518: 16516: 16509:, p. 29. 16508: 16503: 16501: 16493: 16488: 16481: 16476: 16469: 16464: 16457: 16452: 16450: 16448: 16446: 16438: 16433: 16427:, p. 68. 16426: 16421: 16414: 16413:Halbfass 2017 16409: 16403:, "Anubhava". 16402: 16397: 16395: 16388:, p. 23. 16387: 16382: 16376:, p. 96. 16375: 16370: 16363: 16358: 16351: 16346: 16339: 16334: 16328:, p. 14. 16327: 16322: 16315: 16310: 16308: 16300: 16295: 16288: 16283: 16276: 16271: 16269: 16267: 16265: 16257: 16252: 16250: 16242: 16237: 16235: 16233: 16225: 16220: 16213: 16208: 16202:, p. 35. 16201: 16196: 16189: 16184: 16177: 16172: 16166:, p. 46. 16165: 16160: 16158: 16149: 16143: 16139: 16132: 16130: 16128: 16119: 16117:81-208-0779-0 16113: 16109: 16102: 16095: 16091: 16088: 16082: 16080: 16072: 16067: 16065: 16063: 16055: 16050: 16043: 16038: 16036: 16034: 16025: 16019: 16015: 16014: 16006: 16000:, p. 19. 15999: 15994: 15988:, p. 18. 15987: 15982: 15976:, p. 16. 15975: 15970: 15962: 15956: 15952: 15951: 15943: 15936: 15931: 15929: 15927: 15925: 15917: 15912: 15905: 15900: 15893: 15888: 15881: 15876: 15874: 15872: 15870: 15868: 15866: 15858: 15853: 15846: 15841: 15839: 15831: 15826: 15824: 15822: 15814: 15809: 15807: 15800: 15796: 15791: 15789: 15781: 15776: 15774: 15772: 15770: 15768: 15766: 15758: 15753: 15747:, p. 22. 15746: 15741: 15739: 15731: 15726: 15719: 15714: 15707: 15702: 15695: 15690: 15688: 15686: 15678: 15673: 15666: 15661: 15654: 15649: 15643:, p. 26. 15642: 15637: 15635: 15627: 15622: 15615: 15610: 15603: 15598: 15596: 15588: 15583: 15576: 15575:Lipner (1996) 15571: 15564: 15559: 15552: 15547: 15541:, p. 15. 15540: 15539:Roeser (2005) 15535: 15528: 15523: 15516: 15511: 15504: 15499: 15492: 15487: 15485: 15477: 15472: 15465: 15460: 15458: 15451:, p. 82. 15450: 15445: 15438: 15433: 15426: 15421: 15414: 15409: 15402: 15397: 15390: 15389:Kaplan (2007) 15385: 15378: 15373: 15366: 15361: 15359: 15357: 15350:, p. 77. 15349: 15344: 15337: 15332: 15325: 15320: 15314:, p. 19. 15313: 15308: 15301: 15296: 15289: 15284: 15277: 15272: 15270: 15268: 15260: 15255: 15248: 15243: 15237:, p. 13. 15236: 15231: 15224: 15219: 15212: 15207: 15200: 15195: 15188: 15183: 15176: 15171: 15164: 15159: 15157: 15149: 15148:Padiyath 2014 15144: 15137: 15132: 15125: 15120: 15113: 15108: 15106: 15104: 15096: 15091: 15089: 15087: 15085: 15077: 15072: 15065: 15060: 15058: 15050: 15049:Dasgupta 1975 15045: 15038: 15033: 15031: 15023: 15018: 15011: 15006: 14999: 14995: 14990: 14983: 14978: 14976: 14968: 14963: 14956: 14951: 14944: 14939: 14932: 14927: 14920: 14915: 14908: 14903: 14896: 14891: 14884: 14879: 14877: 14875: 14867: 14862: 14855: 14850: 14843: 14838: 14831: 14826: 14819: 14814: 14812: 14804: 14800: 14795: 14788: 14783: 14776: 14771: 14764: 14759: 14752: 14748: 14742: 14740: 14732: 14727: 14720: 14715: 14708: 14703: 14701: 14693: 14688: 14686: 14678: 14673: 14666: 14661: 14659: 14651: 14646: 14639: 14634: 14628:, p. 38. 14627: 14622: 14615: 14610: 14603: 14598: 14591: 14590:Grimes (1994) 14586: 14579: 14574: 14567: 14562: 14555: 14550: 14543: 14538: 14531: 14526: 14519: 14514: 14512: 14510: 14502: 14501:Thrasher 1993 14497: 14490: 14485: 14483: 14481: 14473: 14468: 14466: 14458: 14453: 14451: 14449: 14441: 14436: 14434: 14432: 14430: 14422: 14417: 14415: 14413: 14405: 14400: 14394:, p. 78. 14393: 14388: 14386: 14384: 14382: 14375:, p. 22. 14374: 14369: 14363:, p. 20. 14362: 14357: 14355: 14347: 14342: 14340: 14332: 14327: 14321:, p. 19. 14320: 14315: 14313: 14305: 14300: 14298: 14296: 14294: 14292: 14284: 14279: 14272: 14267: 14265: 14257: 14252: 14250: 14243:, p. 97. 14242: 14237: 14235: 14227: 14222: 14215: 14210: 14203: 14198: 14196: 14188: 14183: 14181: 14179: 14177: 14175: 14173: 14171: 14169: 14167: 14165: 14163: 14161: 14153: 14148: 14141: 14136: 14129: 14124: 14122: 14120: 14112: 14107: 14105: 14103: 14095: 14090: 14088: 14086: 14084: 14082: 14080: 14073:, p. 25. 14072: 14067: 14060: 14055: 14048: 14043: 14036: 14031: 14025:, p. 26. 14024: 14019: 14017: 14015: 14008:, p. 73. 14007: 14002: 13996:, p. 68. 13995: 13990: 13984:, p. 79. 13983: 13978: 13971: 13966: 13959: 13954: 13952: 13944: 13939: 13932: 13927: 13925: 13917: 13912: 13905: 13900: 13898: 13896: 13894: 13886: 13885:Phillips 2009 13881: 13874: 13869: 13862: 13861:Olivelle 1998 13857: 13850: 13845: 13838: 13833: 13826: 13821: 13814: 13813:Lorenzen 2015 13809: 13803:, p. 78. 13802: 13797: 13790: 13785: 13783: 13775: 13770: 13763: 13758: 13756: 13754: 13746: 13741: 13734: 13729: 13722: 13717: 13710: 13705: 13698: 13693: 13691: 13683: 13678: 13676: 13674: 13666: 13661: 13659: 13651: 13646: 13644: 13642: 13640: 13638: 13636: 13628: 13623: 13621: 13613: 13608: 13606: 13598: 13593: 13591: 13583: 13578: 13571: 13566: 13564: 13562: 13554: 13549: 13547: 13545: 13543: 13535: 13530: 13528: 13526: 13524: 13522: 13514: 13509: 13507: 13499: 13494: 13492: 13484: 13479: 13477: 13475: 13473: 13471: 13469: 13461: 13456: 13454: 13452: 13450: 13448: 13446: 13444: 13442: 13440: 13438: 13430: 13425: 13423: 13421: 13419: 13417: 13415: 13407: 13406:Nakamura 2004 13402: 13400: 13392: 13391:Phillips 1998 13387: 13380: 13379:Olivelle 1992 13375: 13368: 13367:Nakamura 2004 13363: 13361: 13359: 13357: 13349: 13348:Nakamura 2004 13344: 13342: 13334: 13329: 13322: 13317: 13310: 13309:Novetzke 2007 13305: 13298: 13297:Nakamura 2004 13293: 13287:, p. 60. 13286: 13281: 13279: 13272:, p. 68. 13271: 13266: 13259: 13254: 13252: 13244: 13239: 13232: 13227: 13225: 13223: 13221: 13219: 13211: 13210:Nakamura 2004 13206: 13199: 13194: 13187: 13182: 13176:, p. 50. 13175: 13170: 13168: 13160: 13155: 13153: 13145: 13140: 13133: 13128: 13126: 13124: 13122: 13120: 13118: 13116: 13114: 13112: 13104: 13099: 13097: 13095: 13093: 13091: 13089: 13087: 13080:, p. 27. 13079: 13074: 13072: 13070: 13068: 13066: 13064: 13062: 13060: 13052: 13047: 13040: 13035: 13028: 13023: 13021: 13019: 13017: 13015: 13013: 13011: 13003: 12998: 12994: 12982: 12976: 12969: 12964: 12958: 12949: 12942: 12937: 12930: 12926: 12920: 12913: 12908: 12901: 12897: 12896:Visuddhimagga 12893: 12887: 12880: 12874: 12867: 12863: 12859: 12853: 12844: 12835: 12826: 12816: 12809: 12805: 12802: 12801: 12794: 12785: 12782: 12779: 12775: 12772: 12769: 12766: 12765: 12760: 12753: 12749: 12743: 12736: 12730: 12723: 12719: 12715: 12711: 12707: 12701: 12694: 12690: 12686: 12682: 12678: 12672: 12663: 12654: 12647: 12643: 12637: 12627: 12620: 12611: 12606: 12599: 12595: 12591: 12587: 12581: 12574: 12570: 12566: 12560: 12553: 12549:, p. 32; 12548: 12543: 12534: 12527: 12523: 12522: 12517: 12513: 12509: 12508: 12503: 12502: 12498: 12493: 12489: 12485: 12484:their meaning 12481: 12477: 12473: 12469: 12465: 12461: 12457: 12456:Mookerji 2011 12451: 12444: 12436: 12429: 12425: 12421: 12417: 12411: 12402: 12393: 12384: 12377: 12373: 12369: 12364: 12357: 12356: 12349: 12342: 12341:pramana-janya 12336: 12329: 12323: 12313: 12306: 12300: 12293: 12288: 12281: 12274: 12265: 12262: 12258: 12255: 12252: 12249: 12246: 12243: 12240: 12237: 12236: 12234: 12230: 12226: 12220: 12211: 12204: 12200: 12194: 12187: 12183: 12179: 12173: 12166: 12160: 12153: 12145: 12144: 12135: 12129: 12128: 12121: 12120: 12113: 12112: 12104: 12097: 12093: 12089: 12085: 12083: 12077: 12073: 12069: 12065: 12063: 12057: 12051: 12045: 12039: 12030: 12023: 12018: 12009: 12000: 11991: 11982: 11978: 11974: 11970: 11967: 11964: 11961: 11957: 11954: 11951: 11947: 11943: 11939: 11935: 11931: 11927: 11923: 11920:which is all 11919: 11916: 11912: 11908: 11904: 11903: 11899: 11892: 11891:Fasching 2021 11886: 11879: 11875: 11869: 11864: 11855: 11851: 11847: 11843: 11839: 11836: 11832: 11828: 11824: 11821: 11817: 11813: 11809: 11806: 11802: 11799: 11798: 11794: 11787: 11782: 11780: 11772: 11768: 11763: 11756: 11751: 11744: 11738: 11731: 11726: 11719: 11712: 11703: 11696: 11691: 11684: 11680: 11674: 11664: 11660: 11658: 11656: 11651: 11650: 11646: 11641: 11635: 11632: 11628: 11622: 11621: 11618: 11616: 11612: 11611: 11600: 11598: 11596: 11591: 11590: 11586: 11580: 11574: 11571: 11565: 11559: 11558: 11553: 11546: 11540: 11533: 11527: 11520: 11516: 11512: 11506: 11504: 11496: 11492: 11488: 11484: 11480: 11476: 11472: 11468: 11464: 11460: 11456: 11452: 11448: 11444: 11443: 11438: 11434: 11430: 11426: 11422: 11421:Visistadvaita 11418: 11417:Goodding 2013 11414: 11408: 11401: 11397: 11393: 11388: 11386: 11376: 11373: 11370: 11369:Fasching 2021 11367: 11364: 11360: 11357: 11354: 11350: 11347: 11344: 11340: 11336: 11332: 11329: 11325: 11324: 11322: 11318: 11317:Fasching 2021 11314: 11310: 11306: 11302: 11298: 11294: 11288: 11281: 11280:Fasching 2011 11277: 11270: 11267: 11264: 11260: 11257: 11256: 11254: 11247: 11244:"Immediate" ( 11243: 11240: 11236: 11233: 11229: 11226: 11225:Dasgupta 1975 11222: 11219: 11215: 11211: 11210: 11208: 11202: 11201:Fasching 2021 11198: 11197: 11193: 11190: 11186: 11183: 11179: 11176: 11175: 11173: 11167: 11163: 11159: 11155: 11151: 11147: 11146:Dasgupta 1975 11143: 11137: 11135: 11133: 11131: 11123: 11119: 11118: 11113: 11109: 11103: 11094: 11090: 11086: 11083:use the term 11082: 11078: 11077:Deutsch (1973 11074: 11073:Sivananda1993 11070: 11066: 11062: 11058: 11054: 11050: 11046: 11042: 11039: 11036: 11033: 11030: 11027: 11024: 11020: 11017: 11014: 11011: 11008: 11005: 11003: 11000: 10997: 10994: 10989: 10985: 10981: 10980: 10975: 10971: 10970: 10966: 10964: 10962: 10960: 10950: 10947: 10944: 10941: 10938: 10935: 10932: 10929: 10928: 10924: 10922: 10914: 10910: 10905: 10900: 10896: 10892: 10886: 10883:, p. 4, 10882: 10875: 10870: 10868: 10866: 10864: 10862: 10860: 10852: 10848: 10844: 10843:Bhagavad Gitā 10840: 10839:Brahma Sutras 10836: 10835:Nakamura 1990 10832: 10828: 10824: 10823: 10815: 10806: 10803: 10800: 10797: 10796: 10792: 10788: 10779: 10776: 10774: 10771: 10769: 10766: 10764: 10761: 10759: 10756: 10754: 10751: 10750: 10744: 10742: 10741:Eckhart Tolle 10738: 10735: 10731: 10727: 10723: 10719: 10715: 10712: 10708: 10704: 10700: 10690: 10688: 10684: 10680: 10676: 10675:Narayana Guru 10672: 10669:(1916-1993), 10668: 10665:(1887–1963), 10664: 10660: 10650: 10647: 10645: 10641: 10639: 10635: 10631: 10627: 10624: 10620: 10615: 10612: 10608: 10607:Muslim League 10604: 10600: 10599: 10593: 10591: 10585: 10581: 10573: 10569: 10560: 10558: 10557: 10552: 10551: 10546: 10542: 10536: 10534: 10530: 10526: 10511: 10509: 10505: 10501: 10496: 10492: 10488: 10487: 10483: 10478: 10476: 10472: 10468: 10467: 10466:Visistadvaita 10462: 10458: 10454: 10449: 10447: 10444: 10440: 10436: 10432: 10422: 10420: 10416: 10415:Mughal Empire 10412: 10408: 10405:According to 10403: 10401: 10397: 10393: 10389: 10385: 10381: 10377: 10376:Yoga Vasistha 10372: 10370: 10369: 10364: 10363: 10362:Yoga Vasistha 10356: 10347: 10345: 10340: 10337: 10333: 10329: 10324: 10320: 10316: 10312: 10307: 10305: 10301: 10297: 10296:Brahma-siddhi 10293: 10289: 10284: 10282: 10278: 10277:Brahma-siddhi 10274: 10270: 10266: 10265: 10260: 10255: 10251: 10249: 10245: 10241: 10237: 10233: 10232:Sankara-bhaya 10229: 10225: 10221: 10219: 10215: 10210: 10206: 10202: 10198: 10188: 10184: 10182: 10178: 10174: 10170: 10166: 10165: 10160: 10156: 10152: 10151:Visistadvaita 10147: 10143: 10139: 10135: 10131: 10127: 10123: 10118: 10116: 10112: 10108: 10104: 10100: 10099:Maṇḍana Miśra 10089: 10086: 10085: 10079: 10075: 10071: 10067: 10063: 10059: 10053: 10043: 10041: 10037: 10033: 10028: 10018: 10016: 10015: 10008: 10004: 9998: 9988: 9986: 9985:Brahma-siddhi 9982: 9981:Brahma-siddhi 9978: 9974: 9973:Maṇḍana Miśra 9968:Maṇḍana Miśra 9960: 9958: 9954: 9950: 9946: 9942: 9938: 9934: 9930: 9925: 9920: 9918: 9914: 9913: 9907: 9905: 9900: 9896: 9892: 9888: 9884: 9883: 9878: 9876: 9870: 9868: 9862: 9860: 9854: 9852: 9846: 9840: 9833: 9831: 9823: 9819: 9817: 9813: 9809: 9805: 9802:, written by 9801: 9791: 9788: 9784: 9783:Vedānta Sutra 9780: 9779:Brahma Sutras 9775: 9773: 9765:Early Vedānta 9762: 9759: 9755: 9751: 9740: 9732: 9728: 9719: 9717: 9716: 9711: 9710: 9705: 9704: 9703:Avadhuta Gitā 9699: 9698: 9693: 9692: 9686: 9684: 9680: 9676: 9672: 9670: 9666: 9665: 9660: 9659: 9654: 9653: 9648: 9644: 9643: 9639:, called the 9638: 9633: 9631: 9627: 9626: 9621: 9617: 9613: 9603: 9601: 9597: 9594:Followers of 9592: 9590: 9586: 9582: 9578: 9574: 9569: 9563: 9553: 9550: 9549:Shuddhadvaita 9546: 9541: 9540:Shuddhadvaita 9534:Shuddhadvaita 9531: 9529: 9525: 9520: 9516: 9512: 9508: 9504: 9499: 9489: 9487: 9483: 9479: 9475: 9471: 9461: 9458: 9454: 9450: 9446: 9442: 9438: 9436: 9432: 9422: 9420: 9416: 9412: 9408: 9403: 9401: 9395: 9393: 9389: 9388: 9387:Buddha nature 9383: 9379: 9375: 9371: 9367: 9356: 9354: 9350: 9346: 9342: 9338: 9334: 9328: 9326: 9322: 9318: 9314: 9310: 9309: 9303: 9302: 9296: 9293: 9288: 9284: 9282: 9278: 9274: 9270: 9260: 9258: 9257: 9252: 9251: 9246: 9245: 9240: 9239: 9226: 9216: 9214: 9210: 9205: 9203: 9199: 9195: 9190: 9188: 9184: 9180: 9176: 9172: 9168: 9164: 9160: 9156: 9152: 9149:tradition of 9148: 9142: 9132: 9130: 9124: 9122: 9118: 9113: 9109: 9108:Badrikashrama 9105: 9102:in the East, 9101: 9098:in the West, 9097: 9093: 9092:Amnaya Mathas 9082: 9081: 9074: 9072: 9068: 9063: 9061: 9058: 9054: 9050: 9046: 9041: 9036: 9030: 9026: 9024: 9017: 9013: 9008: 9003: 8988: 8986: 8982: 8981:Yoga Vasistha 8978: 8977:Avadhuta Gita 8974: 8970: 8966: 8962: 8956: 8954: 8944: 8940: 8938: 8934: 8930: 8925: 8923: 8920:premise that 8919: 8914: 8912: 8908: 8907:Atman-Brahman 8904: 8891: 8887: 8883: 8879: 8878: 8873: 8869: 8868: 8867:Bhagavad Gitā 8863: 8860: 8856: 8852: 8848: 8844: 8840: 8839:Brahma Sutras 8836: 8832: 8831: 8826: 8825:Brahma Sutras 8822: 8818: 8814: 8813:Brahma Sutras 8810: 8806: 8802: 8798: 8797: 8796:Brahma Sutras 8792: 8789: 8785: 8781: 8777: 8773: 8769: 8765: 8764: 8759: 8758: 8753: 8749: 8748:Eliot Deutsch 8745: 8741: 8740: 8738: 8731: 8727: 8726: 8721: 8720: 8719: 8717: 8716:three sources 8714:, literally, 8713: 8712: 8707: 8706: 8701: 8700: 8699:Brahma Sutras 8695: 8694: 8689: 8682: 8677: 8675: 8671: 8670: 8665: 8660: 8658: 8654: 8650: 8649:Brahma Sutras 8646: 8645:Bhagavad Gitā 8642: 8625: 8620: 8618: 8613: 8611: 8607: 8603: 8599: 8595: 8591: 8582: 8575: 8564: 8562: 8558: 8552: 8550: 8545: 8534: 8532: 8528: 8524: 8518: 8514: 8512: 8508: 8504: 8500: 8496: 8492: 8482: 8481:(MK III.46). 8480: 8476: 8475:Atman-Brahman 8472: 8471: 8465: 8461: 8460: 8454: 8452: 8448: 8444: 8440: 8436: 8432: 8428: 8424: 8420: 8418: 8414: 8410: 8406: 8402: 8399:, separating 8398: 8397:parisamkhyana 8394: 8390: 8386: 8382: 8375: 8369: 8364: 8362: 8358: 8352: 8351:verse I.1.4: 8350: 8346: 8342: 8338: 8334: 8328: 8326: 8322: 8318: 8312: 8310: 8309: 8304: 8300: 8296: 8295: 8290: 8286: 8282: 8281: 8276: 8272: 8271: 8266: 8265: 8257: 8249: 8245: 8241: 8238: 8235: 8231: 8227: 8223: 8220: 8216: 8215: 8210: 8207: 8203: 8202: 8197: 8196: 8191: 8187: 8186: 8181: 8180: 8179: 8177: 8176: 8171: 8167: 8160: 8155: 8153: 8149: 8145: 8144:Atman-Brahman 8141: 8137: 8133: 8129: 8125: 8118: 8111: 8106: 8104: 8100: 8096: 8092: 8088: 8081: 8073: 8068: 8066: 8062: 8061: 8056: 8052: 8048: 8044: 8041:also accepts 8040: 8036: 8032: 8028: 8027: 8021: 8019: 8015: 8011: 8010:Brahman-jnana 8007: 8003: 8002:Brahman-jnana 7999: 7995: 7987: 7982: 7979: 7978: 7973: 7969: 7965: 7964: 7959: 7958: 7953: 7949: 7945: 7940: 7931: 7929: 7928: 7923: 7919: 7915: 7911: 7907: 7903: 7902: 7896: 7890: 7888: 7884: 7880: 7879:Atman-Brahman 7876: 7875:Brahman-jnana 7872: 7868: 7864: 7860: 7856: 7852: 7848: 7844: 7840: 7836: 7832: 7831: 7826: 7822: 7821: 7812: 7807: 7804: 7799: 7797: 7793: 7786: 7776: 7774: 7773: 7768: 7767: 7762: 7757: 7755: 7751: 7750:Mandana Misra 7747: 7745: 7741: 7737: 7733: 7729: 7720: 7719: 7715: 7712: 7708: 7704: 7700: 7697: 7694: 7690: 7689:Brahma Sutras 7686: 7682: 7679: 7678: 7677: 7675: 7674: 7669: 7665: 7661: 7657: 7653: 7645: 7641: 7637: 7628: 7626: 7621: 7616: 7615: 7611: 7608: 7604: 7603: 7599: 7596: 7595: 7591: 7588: 7587: 7583: 7580: 7579: 7575: 7572: 7569: 7568: 7566: 7564: 7559: 7556: 7552: 7550: 7545: 7542: 7538: 7534: 7532: 7527: 7526: 7525: 7523: 7519: 7515: 7505: 7503: 7502: 7497: 7493: 7489: 7485: 7484: 7479: 7475: 7471: 7469: 7465: 7461: 7457: 7453: 7452:Atman-Brahman 7444: 7437: 7432: 7429: 7428:Atman-Brahman 7423: 7415: 7409: 7407: 7404:According to 7402: 7400: 7396: 7395: 7385: 7377: 7366: 7364: 7360: 7359: 7354: 7350: 7346: 7342: 7336: 7332: 7328: 7320: 7316: 7302: 7300: 7296: 7295:parinama-vada 7292: 7288: 7284: 7277: 7274: 7272: 7266: 7264: 7260: 7255: 7253: 7249: 7245: 7241: 7236: 7234: 7230: 7229:Brahma Sutras 7223: 7221: 7217: 7215: 7208: 7203: 7201: 7193: 7191: 7185: 7183: 7182: 7177: 7173: 7172: 7165: 7163: 7162: 7157: 7152: 7147: 7142: 7137: 7131: 7127: 7123: 7115: 7111: 7103: 7102: 7097: 7094: 7091: 7088: 7085: 7082: 7079: 7076: 7075: 7074: 7072: 7068: 7067: 7058: 7052: 7050: 7046: 7042: 7037: 7035: 7031: 7027: 7018: 7016: 7009: 7007: 7003: 6999: 6995: 6989: 6984: 6982: 6978: 6973: 6971: 6967: 6963: 6959: 6955: 6951: 6947: 6943: 6939: 6933: 6931: 6927: 6923: 6922: 6921:Atman-Brahman 6917: 6913: 6907: 6902: 6900: 6896: 6892: 6888: 6887: 6879: 6872: 6870: 6864: 6860: 6855: 6853: 6852: 6847: 6843: 6839: 6838: 6833: 6832: 6827: 6826: 6819: 6815: 6811: 6809: 6803: 6801: 6797: 6793: 6789: 6785: 6784: 6779: 6773: 6769: 6759: 6757: 6753: 6747: 6745: 6739: 6737: 6730: 6724: 6717: 6715: 6711: 6708: 6706: 6701: 6693: 6688: 6686: 6682: 6678: 6673: 6671: 6667: 6663: 6659: 6655: 6647: 6643: 6640: 6636: 6633: 6632: 6631: 6629: 6619: 6617: 6613: 6609: 6607: 6602: 6597: 6595: 6589: 6587: 6586:svaprakashata 6583: 6579: 6575: 6569: 6565: 6561: 6560:Buddha-nature 6557: 6551: 6538: 6534: 6529: 6527: 6523: 6519: 6514: 6507: 6503: 6499: 6497: 6492: 6489: 6488: 6483: 6482: 6477: 6473: 6472:samvriti-saya 6469: 6465: 6463: 6458: 6455: 6451: 6449: 6444: 6443: 6442: 6438: 6434: 6424: 6422: 6413: 6409: 6405: 6401: 6396: 6387: 6385: 6381: 6380: 6375: 6371: 6367: 6363: 6359: 6354: 6353:Brahma Sutras 6350: 6346: 6342: 6338: 6337: 6332: 6331: 6327: 6323: 6318: 6316: 6312: 6308: 6304: 6300: 6296: 6295:Mandana Misra 6292: 6288: 6284: 6280: 6276: 6275: 6270: 6266: 6262: 6258: 6257: 6252: 6248: 6247: 6242: 6241: 6236: 6232: 6231: 6226: 6225: 6220: 6219: 6213: 6211: 6207: 6206: 6201: 6197: 6193: 6192: 6186: 6185:Bhagavad Gitā 6182: 6181:Brahma Sutras 6178: 6174: 6170: 6166: 6162: 6157: 6155: 6154:Prasthantrayi 6151: 6150:Bhagavad Gitā 6147: 6146:Brahma Sutras 6143: 6139: 6138: 6133: 6132: 6124: 6115: 6106: 6103: 6099: 6097: 6093: 6087: 6083: 6073: 6071: 6070:Yoga Vasistha 6067: 6063: 6059: 6055: 6051: 6040: 6038: 6037: 6032: 6028: 6024: 6020: 6017:According to 6015: 6013: 6009: 6004: 6002: 5999: 5995: 5991: 5990:Kevala-dvaita 5987: 5983: 5979: 5975: 5965: 5963: 5959: 5955: 5951: 5947: 5943: 5939: 5931: 5927: 5923: 5919: 5916: 5913: 5909: 5905: 5904: 5903: 5901: 5897: 5890: 5887: 5886: 5885: 5883: 5868: 5866: 5862: 5859: 5855: 5851: 5850: 5845: 5840: 5838: 5834: 5833:Mandana Misra 5830: 5826: 5825: 5820: 5819: 5818:Yoga Vasistha 5813: 5809: 5804: 5802: 5798: 5795: 5791: 5787: 5783: 5780:, written by 5779: 5775: 5771: 5767: 5763: 5758: 5756: 5752: 5748: 5747: 5742: 5741: 5736: 5732: 5731: 5726: 5722: 5718: 5717: 5712: 5711: 5705: 5703: 5699: 5695: 5691: 5690: 5686: 5681: 5680: 5675: 5674: 5669: 5665: 5661: 5660: 5655: 5651: 5647: 5646: 5641: 5637: 5633: 5628: 5626: 5622: 5618: 5617: 5613:and teacher ( 5612: 5611:Vedic scholar 5608: 5604: 5600: 5597: 5593: 5589: 5585: 5583: 5577: 5569: 5563: 5507: 5506: 5498: 5494: 5486: 5482: 5478: 5476: 5454: 5449: 5447: 5442: 5440: 5435: 5434: 5432: 5431: 5426: 5423: 5421: 5418: 5417: 5416: 5415: 5407: 5404: 5403: 5400: 5399: 5395: 5394: 5390: 5389:Shiva Samhita 5387: 5385: 5382: 5380: 5377: 5375: 5372: 5370: 5367: 5365: 5362: 5360: 5357: 5356: 5353: 5350: 5349: 5346: 5343: 5341: 5338: 5336: 5333: 5331: 5328: 5326: 5323: 5321: 5320:Brahma Sutras 5318: 5317: 5314: 5313: 5312: 5308: 5303: 5302: 5298: 5295: 5293: 5290: 5288: 5287:Bhagavad Gita 5285: 5284: 5281: 5278: 5277: 5274: 5271: 5269: 5266: 5265: 5262: 5261: 5257: 5256: 5253: 5250: 5248: 5245: 5243: 5240: 5238: 5235: 5234: 5231: 5230: 5226: 5225: 5221: 5218: 5216: 5213: 5212: 5207: 5206: 5199: 5198: 5183: 5180: 5179: 5178: 5176: 5172: 5167: 5166:Prashastapada 5163: 5160: 5159: 5158: 5156: 5152: 5147: 5144: 5143: 5142: 5140: 5136: 5131: 5128: 5127: 5126: 5124: 5120: 5117: 5116: 5112: 5111: 5105: 5104:Radhakrishnan 5102: 5100: 5097: 5095: 5092: 5091: 5089: 5088: 5085: 5082: 5081: 5075: 5074:Anandamayi Ma 5072: 5070: 5067: 5065: 5062: 5060: 5059:Ramprasad Sen 5057: 5055: 5052: 5050: 5049:Abhinavagupta 5047: 5046: 5044: 5043: 5037: 5034: 5032: 5029: 5028: 5026: 5025: 5019: 5016: 5015: 5013: 5012: 5009: 5006: 5005: 4999: 4996: 4995: 4993: 4992: 4989: 4986: 4985: 4979: 4976: 4975: 4973: 4972: 4969: 4966: 4965: 4959: 4956: 4954: 4951: 4950: 4948: 4947: 4944: 4941: 4940: 4934: 4931: 4930: 4928: 4927: 4924: 4921: 4920: 4914: 4911: 4910: 4908: 4907: 4904: 4903:Shuddhadvaita 4901: 4900: 4894: 4891: 4889: 4886: 4884: 4881: 4880: 4878: 4877: 4873: 4870: 4869: 4863: 4860: 4858: 4855: 4854: 4852: 4851: 4848: 4845: 4844: 4838: 4835: 4833: 4830: 4828: 4825: 4824: 4822: 4821: 4817: 4814: 4813: 4807: 4804: 4802: 4799: 4797: 4794: 4793: 4791: 4790: 4787: 4784: 4783: 4777: 4774: 4772: 4769: 4767: 4764: 4763: 4761: 4760: 4757: 4754: 4753: 4746: 4742: 4736: 4735: 4728: 4727: 4726:Integral yoga 4723: 4722: 4719: 4716: 4715: 4712: 4711: 4710:Shiva Advaita 4707: 4705: 4704: 4700: 4698: 4697: 4693: 4691: 4690: 4686: 4684: 4683: 4679: 4677: 4676: 4672: 4670: 4669: 4665: 4664: 4661: 4658: 4657: 4654: 4653: 4649: 4647: 4646: 4642: 4640: 4639: 4635: 4633: 4632: 4628: 4626: 4625: 4621: 4619: 4618: 4617:Shuddhadvaita 4614: 4612: 4611: 4607: 4605: 4604: 4600: 4598: 4597: 4593: 4592: 4589: 4587: 4584: 4583: 4580: 4579: 4575: 4574: 4571: 4569: 4566: 4565: 4561: 4555: 4554: 4545: 4544: 4540: 4538: 4537: 4533: 4531: 4530: 4526: 4524: 4523: 4519: 4517: 4516: 4512: 4511: 4510: 4509: 4506: 4505: 4502: 4499: 4498: 4489: 4488: 4484: 4482: 4481: 4477: 4475: 4474: 4470: 4468: 4467: 4463: 4461: 4460: 4456: 4454: 4453: 4449: 4448: 4447: 4446: 4443: 4442: 4439: 4436: 4435: 4431: 4427: 4426: 4423: 4420: 4419: 4415: 4411: 4410: 4400: 4395: 4393: 4388: 4386: 4381: 4380: 4378: 4377: 4373: 4369: 4365: 4364: 4357: 4354: 4352: 4349: 4347: 4344: 4342: 4339: 4337: 4334: 4332: 4329: 4327: 4324: 4322: 4319: 4318: 4312: 4311: 4304: 4301: 4300: 4296: 4295: 4292: 4291:Arvind Sharma 4289: 4287: 4284: 4282: 4279: 4277: 4274: 4272: 4269: 4267: 4264: 4262: 4261:Eliot Deutsch 4259: 4257: 4254: 4252: 4249: 4247: 4244: 4243: 4239: 4238: 4232: 4231: 4224: 4221: 4220: 4219: 4218: 4217: 4216: 4208: 4205: 4203: 4200: 4198: 4195: 4194: 4193: 4192: 4191: 4184: 4181: 4179: 4176: 4174: 4171: 4169: 4166: 4164: 4161: 4159: 4156: 4155: 4154: 4153: 4144: 4143: 4136: 4135:Buddha-nature 4133: 4131: 4128: 4126: 4123: 4121: 4118: 4117: 4116: 4115: 4114: 4107: 4104: 4102: 4099: 4097: 4094: 4092: 4089: 4087: 4084: 4082: 4079: 4077: 4074: 4073: 4072: 4071: 4070: 4063: 4060: 4059: 4053: 4052: 4045: 4044:Vijnanabhiksu 4042: 4040: 4037: 4035: 4032: 4030: 4027: 4026: 4025: 4024: 4023: 4022: 4014: 4011: 4009: 4006: 4005: 4004: 4003: 4002: 3995: 3992: 3990: 3987: 3985: 3982: 3980: 3977: 3975: 3972: 3970: 3967: 3966: 3965: 3964: 3963: 3956: 3953: 3952: 3949: 3946: 3944: 3941: 3939: 3936: 3934: 3931: 3929: 3926: 3924: 3921: 3919: 3918:Mandana Misra 3916: 3914: 3911: 3909: 3906: 3905: 3904: 3903: 3894: 3893: 3886: 3883: 3882: 3881: 3880: 3874: 3871: 3870: 3869: 3868: 3862: 3859: 3857: 3854: 3853: 3852: 3851: 3845: 3844:Avadhuta Gita 3842: 3841: 3840: 3839: 3833: 3830: 3828: 3827:Yoga Vasistha 3825: 3824: 3823: 3822: 3816: 3813: 3811: 3808: 3806: 3803: 3801: 3798: 3796: 3793: 3792: 3791: 3790: 3784: 3781: 3780: 3779: 3778: 3772: 3769: 3767: 3764: 3762: 3759: 3757: 3754: 3752: 3749: 3746: 3745:Bhagavad Gita 3742: 3741:Brahma Sutras 3738: 3734: 3732: 3729: 3728: 3727: 3719: 3718: 3711: 3708: 3706: 3703: 3701: 3698: 3696: 3693: 3691: 3688: 3687: 3681: 3680: 3673: 3670: 3668: 3665: 3663: 3660: 3658: 3655: 3653: 3650: 3648: 3645: 3643: 3640: 3638: 3635: 3634: 3628: 3627: 3620: 3617: 3615: 3612: 3611: 3610: 3609: 3608: 3601: 3598: 3596: 3593: 3591: 3588: 3586: 3583: 3581: 3578: 3576: 3573: 3571: 3568: 3566: 3565:Satchitananda 3563: 3561: 3558: 3556: 3553: 3551: 3548: 3546: 3543: 3541: 3538: 3537: 3536: 3535: 3526: 3525: 3518: 3515: 3513: 3510: 3509: 3508: 3507: 3506: 3505:New movements 3498: 3494: 3492: 3489: 3486: 3482: 3480: 3477: 3476: 3475: 3474: 3473: 3466: 3463: 3461: 3458: 3457: 3456: 3455: 3454: 3444: 3443: 3439: 3435: 3434: 3431: 3428: 3427: 3423: 3422: 3412: 3407: 3405: 3400: 3398: 3393: 3392: 3390: 3389: 3384: 3374: 3373: 3370: 3367: 3365: 3362: 3361: 3360: 3359: 3352: 3348: 3346: 3342: 3338: 3334: 3330: 3326: 3323: 3322: 3316: 3315: 3312: 3309: 3307: 3304: 3302: 3299: 3297: 3294: 3292: 3289: 3288: 3284:Hindu culture 3282: 3281: 3278: 3275: 3274: 3271: 3268: 3267: 3263: 3259: 3258: 3255: 3250: 3249: 3242: 3239: 3237: 3236:Organisations 3234: 3232: 3229: 3227: 3224: 3220: 3217: 3216: 3215: 3212: 3211: 3205: 3204: 3201: 3198: 3197: 3194: 3191: 3190: 3187: 3184: 3183: 3180: 3178: 3174: 3173: 3170: 3167: 3165: 3162: 3160: 3157: 3155: 3152: 3151: 3148: 3145: 3144: 3140: 3136: 3135: 3129: 3128: 3121: 3120: 3116: 3114: 3113: 3109: 3107: 3106: 3102: 3100: 3099: 3095: 3093: 3092: 3088: 3086: 3085: 3081: 3079: 3078: 3074: 3072: 3071: 3067: 3065: 3064: 3060: 3058: 3057: 3053: 3051: 3050: 3046: 3044: 3043: 3039: 3037: 3036: 3032: 3030: 3029: 3025: 3024: 3020: 3016: 3015: 3012: 3011: 3007: 3005: 3004: 3000: 2998: 2997: 2993: 2992: 2988: 2984: 2980: 2979: 2976: 2975: 2971: 2969: 2968: 2964: 2962: 2961: 2960:Yoga Vasistha 2957: 2955: 2954: 2950: 2948: 2947: 2943: 2941: 2940: 2936: 2934: 2933: 2929: 2927: 2926: 2925:Natya Shastra 2922: 2920: 2919: 2915: 2913: 2912: 2908: 2906: 2905: 2901: 2899: 2898: 2894: 2892: 2891: 2887: 2885: 2884: 2880: 2878: 2877: 2873: 2871: 2870: 2866: 2864: 2863: 2862:Brahma Sutras 2859: 2857: 2856: 2852: 2850: 2849: 2845: 2843: 2842: 2838: 2836: 2835: 2831: 2830: 2826: 2822: 2818: 2814: 2813: 2810: 2809: 2808:Sthapatyaveda 2805: 2803: 2802: 2801:Gandharvaveda 2798: 2796: 2795: 2791: 2789: 2788: 2784: 2783: 2779: 2775: 2774: 2771: 2770: 2766: 2764: 2763: 2762:Varaha Purana 2759: 2757: 2756: 2755:Skanda Purana 2752: 2750: 2749: 2745: 2743: 2742: 2738: 2736: 2735: 2731: 2729: 2728: 2724: 2722: 2721: 2717: 2715: 2714: 2710: 2708: 2707: 2703: 2701: 2700: 2696: 2694: 2693: 2692:Brahma Purana 2689: 2687: 2686: 2685:Garuda Purana 2682: 2680: 2679: 2678:Matsya Purana 2675: 2673: 2672: 2671:Vāmana Purana 2668: 2666: 2665: 2661: 2659: 2658: 2654: 2652: 2651: 2647: 2645: 2644: 2643:Vishnu Purana 2640: 2639: 2635: 2630: 2626: 2625: 2622: 2621: 2617: 2615: 2614: 2610: 2609: 2605: 2601: 2600: 2597: 2595: 2591: 2589: 2588: 2587:Bhagavad Gita 2584: 2583: 2579: 2575: 2574: 2571: 2568: 2566: 2563: 2561: 2558: 2556: 2553: 2551: 2548: 2546: 2543: 2542: 2538: 2534: 2533: 2530: 2529: 2525: 2523: 2522: 2518: 2516: 2515: 2511: 2510: 2507: 2504: 2503: 2500: 2499: 2495: 2493: 2492: 2488: 2487: 2484: 2481: 2480: 2477: 2476: 2472: 2470: 2469: 2465: 2463: 2462: 2458: 2456: 2455: 2451: 2449: 2448: 2444: 2442: 2441: 2437: 2436: 2433: 2430: 2429: 2426: 2425: 2421: 2419: 2418: 2414: 2413: 2410: 2407: 2406: 2402: 2398: 2397: 2394: 2391: 2389: 2386: 2384: 2381: 2379: 2376: 2375: 2372: 2369: 2368: 2365: 2364: 2360: 2358: 2357: 2353: 2351: 2350: 2346: 2344: 2343: 2339: 2338: 2334: 2330: 2329: 2326: 2323: 2322: 2318: 2314: 2313: 2310: 2307: 2305: 2302: 2300: 2297: 2295: 2292: 2291: 2287: 2283: 2282: 2279: 2274: 2273: 2266: 2263: 2261: 2258: 2256: 2253: 2251: 2248: 2246: 2243: 2241: 2238: 2236: 2233: 2231: 2228: 2226: 2223: 2221: 2218: 2216: 2213: 2211: 2208: 2206: 2203: 2201: 2198: 2196: 2193: 2191: 2188: 2186: 2183: 2181: 2178: 2176: 2173: 2171: 2170:Radhakrishnan 2168: 2166: 2163: 2161: 2158: 2156: 2153: 2151: 2150:Narayana Guru 2148: 2146: 2143: 2141: 2138: 2136: 2133: 2131: 2130:Jaggi Vasudev 2128: 2126: 2123: 2121: 2120:Chinmayananda 2118: 2116: 2113: 2111: 2108: 2106: 2103: 2101: 2098: 2097: 2091: 2090: 2087: 2084: 2082: 2079: 2077: 2074: 2072: 2069: 2067: 2064: 2062: 2059: 2057: 2054: 2052: 2049: 2047: 2044: 2042: 2039: 2037: 2034: 2032: 2029: 2027: 2024: 2022: 2019: 2017: 2014: 2012: 2009: 2007: 2004: 2002: 1999: 1997: 1994: 1992: 1989: 1987: 1984: 1982: 1981:Ramprasad Sen 1979: 1977: 1974: 1972: 1969: 1967: 1964: 1962: 1959: 1957: 1954: 1952: 1949: 1947: 1944: 1942: 1939: 1937: 1934: 1932: 1929: 1927: 1924: 1922: 1919: 1917: 1914: 1912: 1909: 1907: 1904: 1902: 1899: 1897: 1894: 1892: 1889: 1887: 1884: 1882: 1879: 1877: 1874: 1872: 1869: 1867: 1864: 1862: 1859: 1857: 1854: 1852: 1849: 1847: 1844: 1842: 1839: 1837: 1834: 1832: 1831:Gorakshanatha 1829: 1827: 1824: 1822: 1819: 1817: 1814: 1812: 1809: 1807: 1804: 1802: 1799: 1797: 1794: 1792: 1789: 1787: 1784: 1782: 1779: 1777: 1774: 1772: 1771:Allama Prabhu 1769: 1767: 1766:Akka Mahadevi 1764: 1762: 1759: 1757: 1756:Abhinavagupta 1754: 1753: 1749: 1745: 1744: 1741: 1738: 1736: 1733: 1731: 1728: 1726: 1723: 1721: 1718: 1716: 1713: 1711: 1708: 1706: 1705:Prashastapada 1703: 1701: 1698: 1696: 1693: 1691: 1688: 1686: 1683: 1681: 1678: 1676: 1673: 1671: 1668: 1666: 1663: 1661: 1658: 1656: 1653: 1651: 1648: 1646: 1643: 1641: 1638: 1636: 1633: 1632: 1628: 1624: 1623: 1620: 1615: 1614: 1607: 1604: 1600: 1597: 1596: 1595: 1592: 1588: 1585: 1583: 1580: 1578: 1575: 1574: 1573: 1570: 1569: 1565:Other schools 1563: 1562: 1557: 1556: 1552: 1550: 1549: 1545: 1543: 1542: 1541:Shuddhadvaita 1538: 1536: 1535: 1531: 1529: 1528: 1524: 1522: 1521: 1517: 1515: 1514: 1510: 1509: 1508: 1505: 1503: 1500: 1498: 1495: 1493: 1490: 1488: 1485: 1483: 1480: 1479: 1475: 1471: 1470: 1467: 1462: 1461: 1454: 1451: 1447: 1444: 1442: 1439: 1437: 1434: 1433: 1432: 1429: 1427: 1424: 1422: 1419: 1417: 1414: 1412: 1409: 1407: 1404: 1402: 1399: 1397: 1394: 1392: 1389: 1387: 1384: 1382: 1379: 1375: 1372: 1370: 1367: 1365: 1362: 1361: 1360: 1357: 1355: 1352: 1350: 1347: 1345: 1342: 1341: 1337: 1333: 1332: 1329: 1326: 1324: 1321: 1319: 1316: 1314: 1311: 1309: 1306: 1304: 1301: 1299: 1296: 1294: 1291: 1289: 1286: 1284: 1281: 1279: 1276: 1274: 1271: 1269: 1266: 1264: 1261: 1259: 1256: 1254: 1251: 1249: 1246: 1245: 1241: 1237: 1236: 1233: 1230: 1228: 1225: 1223: 1222:Kalaripayattu 1220: 1218: 1215: 1213: 1210: 1208: 1205: 1203: 1200: 1198: 1195: 1193: 1190: 1188: 1185: 1183: 1180: 1178: 1175: 1173: 1170: 1168: 1165: 1163: 1160: 1158: 1157:Bharatanatyam 1155: 1154: 1150: 1146: 1145: 1142: 1139: 1137: 1134: 1132: 1129: 1127: 1124: 1122: 1119: 1117: 1114: 1112: 1109: 1107: 1104: 1102: 1099: 1097: 1094: 1092: 1089: 1088: 1084: 1080: 1079: 1076: 1073: 1071: 1068: 1066: 1063: 1061: 1058: 1057: 1051: 1050: 1047: 1044: 1042: 1039: 1037: 1036:Nritta-Nritya 1034: 1032: 1029: 1027: 1024: 1022: 1019: 1017: 1014: 1012: 1009: 1007: 1004: 1002: 999: 997: 994: 992: 989: 987: 984: 982: 979: 977: 974: 972: 969: 967: 964: 962: 959: 957: 954: 952: 949: 947: 944: 942: 939: 938: 933: 929: 928: 922: 921: 914: 911: 909: 906: 904: 901: 899: 896: 894: 891: 889: 886: 885: 881: 877: 876: 873: 870: 868: 865: 863: 860: 858: 855: 853: 850: 848: 845: 843: 840: 838: 835: 833: 830: 828: 825: 823: 820: 818: 815: 813: 810: 808: 805: 803: 800: 798: 795: 793: 790: 788: 785: 783: 780: 779: 773: 772: 769: 766: 764: 761: 759: 756: 754: 751: 749: 746: 744: 741: 739: 736: 734: 731: 729: 726: 724: 721: 719: 716: 714: 711: 708: 705: 703: 700: 698: 695: 693: 690: 689: 683: 682: 679: 676: 674: 671: 669: 666: 664: 661: 660: 657: 654: 653: 649: 645: 644: 641: 638: 636: 633: 631: 628: 627: 623: 619: 618: 615: 612: 610: 607: 605: 602: 600: 597: 596: 592: 588: 587: 584: 581: 579: 576: 574: 571: 569: 566: 565: 561: 557: 556: 553: 550: 548: 545: 543: 540: 539: 533: 532: 529: 526: 524: 521: 517: 514: 512: 509: 508: 507: 504: 503: 499: 495: 494: 491: 488: 486: 483: 481: 478: 476: 473: 471: 468: 467: 461: 460: 457: 454: 452: 449: 448: 442: 441: 438: 433: 432: 425: 422: 420: 417: 415: 412: 410: 407: 405: 402: 400: 397: 395: 392: 390: 387: 385: 382: 380: 377: 375: 372: 370: 367: 365: 362: 361: 358: 355: 354: 351: 348: 346: 343: 341: 338: 336: 333: 331: 328: 326: 323: 321: 318: 316: 313: 311: 308: 306: 303: 301: 298: 297: 294: 292: 288: 287: 283: 279: 274: 273: 270: 267: 265: 262: 260: 257: 256: 252: 248: 247: 244: 241: 239: 236: 234: 231: 230: 226: 222: 221: 218: 213: 212: 204: 203: 198: 197: 194: 191: 189: 186: 184: 181: 179: 176: 175: 169: 168: 165: 160: 159: 152: 149: 147: 144: 142: 139: 138: 137: 136: 130: 127: 125: 122: 120: 117: 115: 112: 110: 107: 105: 102: 96: 93: 92: 90: 82: 81: 76: 73: 71: 68: 67: 66: 65: 61: 57: 56: 53: 50: 49: 45: 41: 40: 37: 33: 19: 30043:Iccha-mrityu 30008:Satkaryavada 29908:Nididhyasana 29893:Matsya Nyaya 29682: 29627:Madhvacharya 29457:Adi Shankara 29450:Philosophers 29433: 29426: 29409: 29390: 29383: 29374:Shiva Sutras 29364:Sangam texts 29356: 29349: 29340:Nyāya Sūtras 29320: 29313: 29296: 29286:Brahma Sutra 29285: 29277: 29270: 29265:Arthashastra 29263: 29256: 29198:Pratyabhijna 29150: 29078:Anekantavada 28819:Architecture 28422:Brahmacharya 28364:Samavartanam 28329:Annaprashana 28195: 28098: 27899: 27853:Dharmaśāstra 27843:Arthashastra 27678:Maitrayaniya 27510: 27504: 27503: 27496: 27418:Brahmacharya 27207: 27182: 27164: 27157: 27150: 27149:Mishra, M., 27133:, retrieved 27126:the original 27121: 27117: 27086: 27083:Nova Religio 27082: 27074:the original 27069: 27039: 27030: 27016:Google Books 27009: 27005:, Open Court 27003:Google Books 26996: 26989: 26982: 26975: 26951: 26883: 26877: 26873: 26852: 26845: 26838: 26831: 26813: 26807:, SUNY Press 26804: 26795: 26786: 26777: 26768: 26743: 26724: 26715: 26697: 26684: 26662: 26650: 26608: 26590: 26579: 26567:. Retrieved 26563:the original 26553: 26541:. Retrieved 26537:the original 26530: 26523: 26511:. Retrieved 26500: 26493: 26481:. Retrieved 26470: 26446:. Retrieved 26435: 26413:11 September 26411:. Retrieved 26369: 26350: 26338:. Retrieved 26327: 26320: 26308:. Retrieved 26297: 26290: 26275: 26269: 26258: 26246:. Retrieved 26235: 26228: 26187:the original 26182: 26173: 26161:. Retrieved 26152: 26128:. Retrieved 26117: 26091:. Retrieved 26080: 26033:. Retrieved 26023:nididhyāsana 26022: 26015: 26004: 25984: 25972:. Retrieved 25958: 25946:. Retrieved 25935: 25907: 25903:the original 25893:the original 25883: 25868: 25848: 25837: 25825:. Retrieved 25821:the original 25815: 25808: 25796:. Retrieved 25792:the original 25786: 25779: 25767:. Retrieved 25756: 25749: 25737:. Retrieved 25727:nididhyāsana 25726: 25719: 25699: 25679: 25667:. Retrieved 25663:the original 25656: 25649: 25629: 25610: 25601: 25593: 25581:. Retrieved 25561: 25540: 25530: 25505: 25501: 25492: 25473: 25463: 25451:, retrieved 25441: 25422: 25413: 25409: 25397:. Retrieved 25377: 25364:. Retrieved 25339: 25335: 25312: 25288: 25277: 25258: 25240: 25220: 25210: 25190: 25178:, retrieved 25158: 25148: 25139: 25130: 25110: 25100: 25081: 25069:. Retrieved 25049: 25030: 25010: 24990: 24977:. Retrieved 24957: 24947: 24938: 24918: 24899: 24890: 24880: 24870: 24861: 24852: 24843: 24825: 24807: 24795:. Retrieved 24775: 24755: 24746:21 September 24744:, retrieved 24724: 24685: 24675: 24665:21 September 24663:, retrieved 24643: 24630:. Retrieved 24621: 24605: 24585: 24582: 24565: 24556: 24545:, retrieved 24521:(2): 67–72, 24518: 24514: 24494:. Springer. 24490: 24480: 24469:, retrieved 24449: 24439: 24421: 24410:, retrieved 24394: 24372: 24368: 24359:, retrieved 24347: 24322: 24313: 24292: 24281: 24270:, retrieved 24255: 24245: 24233:. Retrieved 24217:. Springer. 24213: 24194: 24175: 24156: 24137: 24118: 24100: 24080: 24061: 24041: 24031: 24013: 24004: 23986: 23972:, retrieved 23952: 23930: 23912: 23908: 23899: 23889: 23870: 23858:. Retrieved 23838: 23827: 23815:, retrieved 23795: 23785: 23775: 23766: 23756: 23736: 23715: 23694: 23670: 23666: 23660:, SUNY press 23657: 23648: 23635: 23626: 23617: 23599: 23596:Mookerji, R. 23572: 23568: 23544: 23540: 23531: 23520:, retrieved 23510: 23500: 23489:, retrieved 23469: 23450: 23432: 23419: 23408:, retrieved 23392: 23371: 23361: 23336: 23332: 23309: 23290: 23286: 23273: 23248: 23245:Nova Religio 23244: 23225: 23216: 23206:21 September 23204:. Retrieved 23184: 23171:. Retrieved 23151: 23130: 23119: 23100: 23091: 23066: 23062: 23050: 23038:. Retrieved 23018: 23008: 22999: 22990: 22981: 22963: 22952:, retrieved 22932: 22919:. Retrieved 22899: 22889: 22864: 22860: 22854:, SUNY Press 22851: 22840:, retrieved 22830: 22796: 22792: 22783: 22774: 22765: 22746: 22735:the original 22726: 22717:the original 22712: 22702:, SUNY Press 22699: 22693:, SUNY Press 22690: 22679:, retrieved 22675:the original 22654: 22650: 22637:21 September 22635:, retrieved 22615: 22605: 22593:. Retrieved 22573: 22552: 22539:. Retrieved 22520: 22494: 22485: 22467: 22447: 22426: 22405: 22393:, retrieved 22389:the original 22376: 22372: 22349: 22328: 22318: 22307:, retrieved 22297: 22287: 22269: 22253: 22242:, retrieved 22226: 22214:, retrieved 22194: 22184: 22175: 22157: 22132: 22128: 22110: 22101: 22097: 22091:. Blackwell. 22088: 22068: 22051:(12): 1043, 22048: 22044: 22018: 22014: 22005: 21987: 21978: 21969:21 September 21967:, retrieved 21947: 21922: 21918: 21899: 21888:, retrieved 21868: 21858: 21840: 21821: 21802: 21793:21 September 21791:, retrieved 21771: 21761: 21749:. Retrieved 21729: 21719: 21701: 21692: 21674: 21665: 21656: 21647: 21638: 21629: 21610: 21585: 21581: 21564: 21560: 21551: 21534: 21530: 21521: 21512: 21500:. Retrieved 21472: 21462: 21453: 21428: 21424: 21401: 21383: 21364: 21355: 21351: 21342: 21324: 21313:, retrieved 21294: 21272: 21261:, retrieved 21242: 21227:, retrieved 21208: 21186: 21175:, retrieved 21155: 21129: 21125: 21116: 21107: 21088: 21072: 21068: 21059: 21053:, SUNY Press 21050: 21041: 21029:. Retrieved 21013: 20993: 20974: 20970: 20941: 20935: 20926: 20915: 20914: 20897: 20885: 20873: 20844: 20832:. Retrieved 20812: 20805: 20780: 20774: 20768: 20735: 20731: 20725: 20713:. Retrieved 20693: 20686: 20674: 20662: 20650:. Retrieved 20630: 20623: 20611:. Retrieved 20591: 20584: 20572: 20560: 20540: 20533: 20521: 20509:. Retrieved 20489: 20482: 20462: 20455: 20443: 20431: 20419: 20407: 20381: 20369: 20344: 20340: 20311:, p. 4. 20304: 20292: 20280: 20268: 20256: 20244: 20217: 20190: 20178: 20166: 20154: 20142: 20115: 20088: 20076: 20064: 20006:Nowicka 2016 19925: 19920:, p. 6. 19913: 19886: 19870: 19865: 19852: 19836: 19831: 19819: 19807: 19795: 19775:, pp. 98–106 19764: 19744: 19700: 19688: 19676: 19632: 19620: 19615:, p. 5. 19608: 19603:, p. 1. 19596: 19584: 19572: 19530: 19513: 19496: 19484: 19472: 19460: 19440:, p. 4. 19433: 19406: 19394: 19382: 19370: 19358: 19346: 19289: 19252: 19233: 19227: 19211:Chapple 1984 19206: 19194: 19182: 19170: 19158: 19146: 19134: 19122: 19110: 19098: 19089: 19083: 19078:, p. 6. 19071: 19059: 19047: 19035: 19023: 18979:. Retrieved 18970: 18949: 18932: 18923: 18916:Deutsch 2013 18911: 18899: 18889:21 September 18887:. Retrieved 18867: 18845:21 September 18843:. Retrieved 18823: 18794: 18788: 18776: 18756: 18694: 18682: 18659: 18639: 18619: 18612: 18600: 18588: 18553: 18531: 18526:, pp. xix–xx 18514: 18497: 18480: 18474: 18468: 18456:. Retrieved 18436: 18429: 18409: 18402: 18390: 18379:Hookham 1991 18374: 18362: 18355:Hookham 1991 18350: 18338: 18326: 18314: 18302: 18297:, p. 4. 18290: 18285:, p. 2. 18278: 18251: 18224: 18212: 18200: 18193:Whaling 1979 18167: 18127: 18093: 18081: 18069:. Retrieved 18049: 18042: 18030:. Retrieved 18010: 17993:Doniger 1999 17942: 17917:. Retrieved 17897: 17890: 17878: 17873:, p. 5. 17866: 17854: 17842: 17803: 17791: 17783: 17778: 17771: 17766: 17759: 17754: 17745: 17740: 17689: 17639: 17634: 17618: 17613: 17601: 17594:Deutsch 1988 17589: 17582:Deutsch 2000 17543: 17538: 17526: 17514: 17471:Sankara 2006 17466: 17439: 17427: 17415: 17399: 17392:Deutsch 1973 17387: 17380:Deutsch 1973 17375: 17350: 17346: 17340: 17333:Deutsch 1973 17313: 17301: 17289: 17277: 17265: 17253: 17241: 17229: 17217: 17205: 17191: 17185: 17176: 17164: 17152: 17130:Cenkner 1995 17125: 17090: 17078: 17045: 17033: 17021: 17009: 16997: 16985: 16973: 16961: 16949: 16922: 16915:Goodall 1996 16910: 16898: 16886: 16874: 16862: 16850: 16806: 16794: 16752: 16740: 16728: 16716: 16711:, p. 8. 16653: 16624: 16617:Deutsch 1973 16612: 16600: 16588: 16583:, p. 5. 16561: 16487: 16475: 16463: 16432: 16420: 16408: 16401:Bowker 2000b 16381: 16374:Cenkner 1995 16369: 16357: 16345: 16333: 16321: 16314:Deutsch 2000 16294: 16282: 16219: 16207: 16195: 16183: 16171: 16137: 16107: 16101: 16049: 16012: 16005: 15993: 15981: 15969: 15949: 15942: 15935:Deutsch 1973 15911: 15899: 15887: 15857:Deutsch 1980 15852: 15752: 15725: 15713: 15701: 15677:Deussen 1980 15672: 15660: 15648: 15621: 15609: 15587:Deutsch 1973 15582: 15570: 15563:Nagao (1991) 15558: 15546: 15534: 15522: 15515:Shastri 1911 15510: 15503:Shastri 1911 15498: 15491:Vroom (1989) 15471: 15444: 15437:Doherty 2005 15432: 15420: 15408: 15396: 15384: 15372: 15343: 15331: 15319: 15307: 15295: 15288:Deutsch 1980 15283: 15261:, p. 9. 15259:Deutsch 1980 15254: 15242: 15230: 15218: 15206: 15194: 15182: 15170: 15143: 15131: 15119: 15078:, p. 2. 15071: 15044: 15017: 15005: 14989: 14967:Gupta (1998) 14962: 14950: 14938: 14926: 14914: 14902: 14890: 14861: 14849: 14844:, p. 3. 14837: 14825: 14794: 14782: 14775:Deutsch 1973 14770: 14758: 14750: 14746: 14726: 14719:Deutsch 1973 14714: 14672: 14650:Bowker 2000c 14645: 14633: 14626:Dalal (2011) 14621: 14609: 14602:Sinha (2013) 14597: 14585: 14573: 14561: 14549: 14537: 14525: 14496: 14399: 14368: 14326: 14278: 14273:, p. 9. 14258:, p. 6. 14221: 14209: 14202:Derrida 1992 14187:Deutsch 1980 14147: 14135: 14066: 14054: 14042: 14030: 14001: 13989: 13977: 13970:Deutsch 1988 13965: 13938: 13918:, p. 9. 13911: 13906:, p. 5. 13880: 13868: 13856: 13844: 13832: 13820: 13808: 13796: 13769: 13740: 13728: 13716: 13704: 13699:, p. 3. 13612:Deutsch 1988 13577: 13386: 13374: 13369:, p. 3. 13328: 13321:Goodall 1996 13316: 13304: 13292: 13265: 13243:Deutsch 1973 13238: 13205: 13193: 13181: 13144:Deutsch 1973 13139: 13046: 13041:, p. 3. 13039:Deutsch 1988 13034: 13004:, p. 1. 12997: 12980: 12975: 12967: 12957: 12948: 12936: 12928: 12924: 12919: 12907: 12886: 12873: 12865: 12861: 12857: 12852: 12843: 12834: 12825: 12815: 12799: 12793: 12784:Deutsch 1969 12777: 12759: 12742: 12729: 12722:true reality 12721: 12717: 12713: 12705: 12700: 12692: 12688: 12684: 12680: 12676: 12671: 12662: 12653: 12644:and his son 12636: 12626: 12605: 12597: 12593: 12589: 12585: 12580: 12572: 12568: 12564: 12559: 12551: 12542: 12533: 12525: 12519: 12505: 12495: 12491: 12475: 12471: 12467: 12450: 12442: 12435: 12427: 12423: 12415: 12410: 12401: 12392: 12383: 12375: 12371: 12363: 12354: 12348: 12340: 12335: 12327: 12322: 12312: 12304: 12299: 12287: 12279: 12273: 12219: 12210: 12193: 12185: 12181: 12177: 12172: 12159: 12142: 12139: 12126: 12118: 12110: 12103: 12095: 12094:(परिणाम) or 12091: 12087: 12079: 12075: 12071: 12067: 12059: 12050: 12038: 12029: 12021: 12017: 12008: 11999: 11990: 11980: 11976: 11946:Brodd (2003) 11915:transcendent 11898: 11885: 11877: 11863: 11853: 11849: 11834: 11819: 11804: 11793: 11770: 11762: 11750: 11742: 11737: 11725: 11717: 11711: 11702: 11690: 11683:Madaio (2017 11673: 11653: 11639: 11637: 11626: 11624: 11608: 11606: 11593: 11578: 11576: 11563: 11561: 11552: 11539: 11526: 11479:Nowicka 2016 11440: 11436: 11435:of Sringeri 11432: 11420: 11407: 11392:Potter (2008 11352: 11349:Deutsch 1973 11342: 11338: 11301:Deutsch 1973 11287: 11259:Menezes 2017 11252: 11234:, p. 1) 11206: 11194: 11177: 11171: 11142:Deutsch 1973 11115: 11111: 11107: 11102: 11092: 11088: 11084: 11081:Menon (2012) 11069:pratyagatman 11068: 11065:Mayeda (1992 11061:pratyagatman 11060: 11056: 11052: 11048: 11044: 11041:Hacker (1995 11035:Bowker 2000a 11022: 11019:Deutsch 1973 10998: 10987: 10983: 10977: 10973: 10949:Mohanty 1980 10904:Potter (2006 10819: 10814: 10799:Deutsch 1988 10791: 10737:Andrew Cohen 10716: 10699:spirituality 10696: 10656: 10648: 10642: 10633: 10622: 10616: 10597: 10594: 10587: 10554: 10548: 10540: 10537: 10532: 10522: 10507: 10503: 10498:allegiance. 10494: 10490: 10484: 10479: 10474: 10470: 10464: 10450: 10442: 10438: 10430: 10428: 10404: 10391: 10383: 10379: 10375: 10373: 10366: 10360: 10357: 10353: 10341: 10335: 10331: 10327: 10322: 10314: 10310: 10308: 10303: 10299: 10295: 10291: 10287: 10285: 10276: 10272: 10268: 10262: 10256: 10252: 10247: 10243: 10239: 10235: 10231: 10227: 10222: 10200: 10196: 10194: 10185: 10180: 10168: 10162: 10158: 10154: 10150: 10145: 10125: 10119: 10095: 10066:Brahma Sutra 10061: 10057: 10055: 10039: 10027:Advaita-vāda 10026: 10024: 10012: 10010: 9997:Adi Shankara 9991:Adi Shankara 9984: 9980: 9971: 9940: 9927: 9922: 9916: 9910: 9908: 9903: 9894: 9890: 9880: 9872: 9867:Āgama Śāstra 9864: 9856: 9848: 9842: 9827: 9820: 9807: 9799: 9797: 9786: 9782: 9776: 9768: 9758:Perennialism 9747: 9713: 9707: 9701: 9695: 9689: 9687: 9682: 9678: 9673: 9662: 9656: 9650: 9646: 9640: 9634: 9629: 9623: 9609: 9599: 9593: 9588: 9584: 9565: 9543: 9527: 9523: 9518: 9514: 9501: 9486:Madhvacharya 9467: 9448: 9439: 9434: 9430: 9428: 9418: 9404: 9399: 9396: 9391: 9385: 9381: 9377: 9373: 9369: 9365: 9363: 9330: 9308:via negativa 9306: 9299: 9297: 9289: 9285: 9266: 9254: 9248: 9242: 9236: 9233: 9230:Similarities 9212: 9206: 9201: 9191: 9187:Ishta Devata 9162: 9144: 9125: 9111: 9091: 9075: 9064: 9057:South Indian 9040:Kavaḷē maṭha 9032: 9028: 9023:renunciation 9020: 8957: 8950: 8941: 8926: 8915: 8906: 8902: 8900: 8890:Adi Shankara 8889: 8885: 8881: 8875: 8871: 8865: 8858: 8854: 8850: 8846: 8842: 8838: 8834: 8828: 8824: 8820: 8816: 8812: 8808: 8804: 8800: 8794: 8787: 8783: 8779: 8775: 8771: 8767: 8761: 8755: 8751: 8743: 8733: 8729: 8723: 8715: 8709: 8705:Bhagavadgita 8703: 8697: 8691: 8687: 8685: 8680: 8667: 8664:Adi Shankara 8661: 8656: 8652: 8638: 8622: 8616: 8614: 8589: 8587: 8580: 8567: 8560: 8553: 8543: 8540: 8530: 8526: 8522: 8520: 8516: 8510: 8506: 8502: 8494: 8490: 8488: 8478: 8474: 8467: 8463: 8459:asparsa yoga 8457: 8455: 8450: 8442: 8439:prasamkhyana 8438: 8434: 8430: 8426: 8423:Prasamkhyana 8422: 8421: 8416: 8412: 8408: 8404: 8400: 8396: 8393:prasamkhyana 8392: 8388: 8384: 8380: 8378: 8373: 8366: 8360: 8356: 8354: 8349:Brahma Sutra 8348: 8344: 8340: 8336: 8332: 8330: 8324: 8320: 8316: 8314: 8306: 8302: 8299:pratyagatman 8298: 8292: 8288: 8285:tat tvam asi 8284: 8278: 8268: 8262: 8260: 8256:That you are 8255: 8243: 8236: 8233: 8230:Aitareya V.3 8225: 8212: 8205: 8199: 8193: 8185:tat tvam asi 8183: 8173: 8169: 8165: 8163: 8158: 8152:tat tvam asi 8151: 8147: 8143: 8139: 8131: 8127: 8123: 8122: 8116: 8108: 8098: 8094: 8086: 8083: 8071: 8064: 8058: 8054: 8050: 8046: 8042: 8034: 8030: 8024: 8022: 8017: 8013: 8009: 8005: 8001: 7997: 7993: 7992:The role of 7991: 7985: 7975: 7961: 7955: 7948:Brahma-jnana 7947: 7943: 7941: 7937: 7925: 7921: 7917: 7909: 7905: 7899: 7891: 7887:svatahsiddha 7886: 7883:svapramanaka 7882: 7878: 7874: 7870: 7866: 7854: 7850: 7846: 7842: 7838: 7835:Brahmasutras 7834: 7828: 7818: 7816: 7810: 7802: 7800: 7795: 7791: 7788: 7770: 7764: 7760: 7758: 7753: 7748: 7743: 7739: 7735: 7731: 7724: 7718:Nididhyāsana 7716: 7706: 7702: 7698: 7680: 7671: 7668:nididhyasana 7667: 7663: 7659: 7655: 7651: 7649: 7646:(meditation) 7644:nididhyasana 7643: 7639: 7635: 7622: 7612: 7600: 7592: 7584: 7576: 7570: 7560: 7554: 7546: 7540: 7536: 7528: 7521: 7517: 7513: 7511: 7499: 7496:nididhyasana 7495: 7491: 7487: 7481: 7477: 7473: 7472: 7451: 7449: 7434: 7427: 7425: 7413: 7403: 7398: 7392: 7390: 7369: 7362: 7356: 7352: 7344: 7338: 7298: 7294: 7291:vivarta-vada 7290: 7286: 7280: 7275: 7269: 7262: 7258: 7256: 7251: 7247: 7243: 7240:parinamavada 7239: 7237: 7233:parinamavada 7232: 7228: 7226: 7219: 7218: 7212:Brahman and 7209: 7204: 7199: 7197: 7189: 7187: 7179: 7175: 7171:Parinamavada 7169: 7166: 7161:Satkāryavāda 7159: 7133: 7122:Satkāryavāda 7113: 7110:Parinamavada 7109: 7099: 7064: 7062: 7056: 7048: 7038: 7033: 7025: 7022: 7019:(appearance) 7012: 7005: 7001: 6997: 6993: 6991: 6986: 6981:Adi Shankara 6976: 6974: 6965: 6961: 6957: 6953: 6949: 6945: 6941: 6937: 6934: 6929: 6925: 6919: 6915: 6911: 6909: 6904: 6898: 6894: 6890: 6884: 6883: 6877: 6866: 6862: 6858: 6849: 6845: 6841: 6835: 6829: 6823: 6821: 6817: 6813: 6807: 6805: 6795: 6787: 6781: 6775: 6772:Satcitananda 6756:Mahasanghika 6749: 6743: 6741: 6732: 6729:Svasaṃvedana 6712: 6709: 6702: 6699: 6691: 6684: 6680: 6674: 6669: 6661: 6657: 6651: 6625: 6611: 6610: 6600: 6598: 6593: 6590: 6585: 6581: 6571: 6536: 6533:Pāramārthika 6532: 6515: 6511: 6506:pratibhasika 6505: 6502:pratibhasika 6501: 6496:Prātibhāsika 6493: 6485: 6479: 6471: 6467: 6459: 6453: 6448:Pāramārthika 6445: 6440: 6420: 6417: 6407: 6403: 6377: 6374:Prakasatmans 6369: 6365: 6361: 6357: 6348: 6344: 6340: 6334: 6328: 6319: 6314: 6310: 6306: 6302: 6290: 6286: 6282: 6278: 6273: 6271:, rooted in 6264: 6260: 6256:tat tvam asi 6254: 6246:nididhyāsana 6244: 6238: 6234: 6228: 6223: 6216: 6214: 6203: 6190: 6172: 6168: 6164: 6158: 6153: 6141: 6135: 6130: 6126: 6104: 6100: 6095: 6089: 6062:Paul Deussen 6058:doxographies 6046: 6034: 6030: 6022: 6016: 6007: 6005: 5993: 5989: 5985: 5981: 5978:Advaita-vada 5977: 5973: 5971: 5953: 5949: 5945: 5937: 5935: 5929: 5925: 5921: 5911: 5907: 5899: 5895: 5894: 5881: 5879: 5847: 5841: 5822: 5816: 5807: 5805: 5793: 5785: 5777: 5759: 5754: 5750: 5744: 5740:tat tvam asi 5738: 5728: 5724: 5720: 5714: 5708: 5706: 5701: 5697: 5683: 5677: 5671: 5657: 5649: 5643: 5642:) refers to 5631: 5629: 5621:Adi Shankara 5614: 5579: 5504: 5503: 5502: 5497:Adi Shankara 5472: 5396: 5369:Arthashastra 5364:Dharmaśāstra 5335:Nyāya Sūtras 5305: 5304: 5279: 5258: 5227: 5203: 5018:Swaminarayan 4883:Madhvacharya 4874:(Tattvavada) 4837:Adi Shankara 4815: 4740: 4724: 4708: 4701: 4694: 4687: 4680: 4675:Pratyabhijna 4673: 4666: 4650: 4643: 4636: 4629: 4622: 4615: 4608: 4601: 4594: 4577: 4576: 4559: 4541: 4534: 4527: 4520: 4513: 4485: 4478: 4471: 4464: 4457: 4450: 4303:David Godman 4297:Non-academic 4246:Paul Deussen 4213: 4212: 4211: 4189: 4188: 4187: 4151: 4150: 4112: 4111: 4110: 4068: 4067: 4066: 4019: 4018: 4017: 4008:Gorakshanath 4000: 3999: 3998: 3962:Contemporary 3961: 3960: 3959: 3913:Adi Shankara 3901: 3900: 3878: 3877: 3866: 3865: 3849: 3848: 3837: 3836: 3821:Advaita-Yoga 3820: 3819: 3799: 3789:Adi Shankara 3788: 3787: 3776: 3775: 3725: 3672:Self-enquiry 3651: 3614:Pratyabhijna 3606: 3605: 3604: 3580:Three Bodies 3575:Tat Tvam Asi 3533: 3532: 3504: 3503: 3502: 3485:Pratyabhijna 3471: 3470: 3469: 3452: 3451: 3450: 3343: / 3339: / 3335: / 3331: / 3329:and Buddhism 3327: / 3291:Architecture 3254:Other topics 3192: 3175: 3147:Four varnas: 3146: 3117: 3110: 3103: 3096: 3089: 3082: 3075: 3068: 3061: 3054: 3047: 3040: 3033: 3026: 3008: 3001: 2994: 2972: 2965: 2958: 2951: 2944: 2937: 2932:Panchatantra 2930: 2923: 2916: 2909: 2902: 2895: 2888: 2883:Nyāya Sūtras 2881: 2874: 2867: 2860: 2853: 2846: 2841:Artha Śastra 2839: 2832: 2806: 2799: 2792: 2785: 2767: 2760: 2753: 2748:Kūrma Purana 2746: 2741:Linga Purana 2739: 2734:Shiva Purana 2732: 2725: 2720:Padma Purana 2718: 2711: 2704: 2697: 2690: 2683: 2676: 2669: 2662: 2655: 2648: 2641: 2618: 2611: 2596:s (Hinduism) 2593: 2585: 2526: 2519: 2512: 2506:Atharvaveda: 2505: 2496: 2489: 2482: 2473: 2466: 2459: 2452: 2445: 2438: 2431: 2422: 2415: 2408: 2370: 2361: 2354: 2347: 2340: 2220:Shraddhanand 2195:Ravi Shankar 2175:R. D. Ranade 2036:Śyāma Śastri 2031:Swaminarayan 1991:Rupa Goswami 1901:Morya Gosavi 1861:Jiva Goswami 1761:Adi Shankara 1587:Pratyabhijña 1553: 1546: 1539: 1532: 1525: 1518: 1512: 1511: 1318:Samavartanam 1298:Vidyāraṃbhaṃ 1283:Annaprashana 1207:Dandiya Raas 1182:Mohiniyattam 1075:Nididhyāsana 880:Epistemology 812:Brahmacharya 692:Ātman (self) 655: 599:Brahmacharya 528:Saccidānanda 480:Panchikarana 356: 289: 280: / 276:Other major 200: 134: 133: 88: 36: 30164:Transtheism 30088:Vivartavada 29978:Rājamaṇḍala 29933:Paramananda 29733:Apauruṣheyā 29728:Anupalabdhi 29587:Vivekananda 29552:Dharmakirti 29512:Buddhaghosa 29502:Yājñavalkya 29309:Jain Agamas 29304:Hindu texts 29183:Navya-Nyāya 29119:Svatantrika 29114:Sautrāntika 29003:Vaisheshika 28868:WikiProject 28740:Persecution 28728:Nationalism 28718:Iconography 28598:Ratha Yatra 28509:Janmashtami 28504:Rama Navami 28432:Vanaprastha 28383:Varnashrama 28359:Ritushuddhi 28344:Vidyarambha 28334:Chudakarana 28324:Nishkramana 28299:Garbhadhana 27940:Thirukkural 27935:Thiruppugal 27863:Nāradasmṛti 27826:Mahabharata 27604:Atharvaveda 27482:Vaisheshika 27369:Puruṣārthas 27228:Vedānta Hub 27202:‹ The 27058:Neo-Advaita 27033:, Routledge 27023:Neo-Vedānta 25827:16 February 25798:16 February 25769:21 December 25621:Web-sources 25508:(1): 1–42. 25495:, Routledge 25366:26 November 23276:, Routledge 23011:, Routledge 23002:, Routledge 22892:, Routledge 22395:29 November 21861:, Routledge 21632:, MacMillan 21613:. Penguin. 21588:: 179–206. 21404:. Chicago: 21358:(1): 98–109 21315:13 December 21031:30 December 20878:Caplan 2009 20412:Stoker 2016 20400:Talbot 2001 20309:Madaio 2017 20159:Isaeva 1993 20147:Fowler 2002 20057:Stoker 2016 19906:Potter 2006 19873:, Ashgate, 19824:Hacker 1995 19812:Lipner 2000 19800:Mayeda 1992 19788:Mayeda 1992 19737:Mayeda 2006 19525:, pp. 62–63 19438:Pandey 2000 19199:Mahony 1997 19187:Brooks 1990 19163:Isaeva 1995 18952:pg. 180-181 18904:Indich 2000 18699:Fowler 2002 18664:Hacker 1995 18331:Isaeva 1993 18307:Isaeva 1993 18295:Mudgal 1975 18283:Comans 2000 18271:Potter 1981 18205:Grimes 1998 18160:Isaeva 1993 17871:Pandey 2000 17859:Pandey 2000 17835:Hacker 1995 17808:Hacker 1995 17796:Hacker 1995 17733:Mayeda 2006 17716:Sharma 2007 17682:Isaeva 1993 17665:Isaeva 1993 17606:Sharma 2007 17567:Coburn 1984 17519:Grimes 1990 17507:Isaeva 1993 17492:Koller 2013 17432:Mayeda 2006 17420:Mayeda 2006 17318:Mayeda 1992 17306:Mayeda 1992 17294:Mayeda 1992 17282:Mayeda 1992 17270:Mayeda 1992 17258:Mayeda 1992 17246:Mayeda 1992 17234:Potter 2008 17210:Potter 1998 17169:Potter 2008 17038:Mayeda 1992 17026:Mayeda 1992 17014:Mayeda 1992 17002:Mayeda 1992 16942:Mayeda 1992 16927:Mayeda 1992 16891:Mayeda 1992 16879:Lipner 2000 16867:Mayeda 1992 16855:Mayeda 1992 16828:Lipner 2000 16811:Mayeda 1992 16787:Grimes 1996 16690:Lipner 2000 16605:Mayeda 1992 16593:Mayeda 1992 16566:Murthi 2009 16507:Nelson 1996 16437:Sharma 2000 16386:Grimes 2004 16275:Grimes 1996 16241:Mayeda 2006 16224:Potter 2014 16188:Mayeda 2006 16176:Mayeda 2006 16164:Mayeda 1992 16073:, p. . 16054:Comans 2000 16042:Comans 2000 15892:Heim (2005) 15797:, pp.  15795:Grimes 1996 15718:Mayeda 2006 15665:Comans 2000 15476:Murthi 2009 15464:Potter 2006 15449:Mayeda 1992 15425:Murthi 2009 15413:Murthi 2009 15401:Murthi 2009 15365:Murthi 2009 15348:Mayeda 1992 15338:, p. . 15336:Grimes 1990 15324:Murthi 2009 15300:Werner 1994 15223:Mayeda 1992 15095:Potter 2008 15037:Ganeri 2019 15022:Indich 2000 15010:Indich 2000 14998:pp. 268–273 14994:Hume (1921) 14943:Indich 2000 14931:Comans 2000 14883:Sharma 2004 14866:Wilber 2000 14854:Indich 2000 14842:Sharma 2004 14830:Mayeda 1992 14818:Sharma 2007 14801:, pp.  14787:Fowler 2002 14763:Sharma 2007 14677:Mayeda 1992 14566:Sharma 1997 14530:Renard 2010 14518:Sharma 1995 14489:Fowler 2002 14472:Sharma 1995 14440:Grimes 2004 14404:Sharma 2008 14392:Mayeda 1992 14373:Mayeda 1992 14361:Mayeda 1992 14346:Mayeda 1992 14331:Mayeda 1992 14319:Mayeda 1992 14304:Koller 2013 14152:Koller 2013 14140:Koller 2006 14128:Koller 2013 14094:Koller 2006 14071:Mayeda 1992 14047:Isaeva 1993 14006:Mayeda 1992 13943:Madaio 2017 13931:Sharma 1993 13904:Madaio 2017 13801:Hacker 1995 13709:Sharma 2006 13650:Mayeda 1992 13627:Comans 2000 13599:, p. . 13570:Madaio 2017 13553:Mayeda 1992 13513:Dubois 2013 13460:Hacker 1995 13429:Madaio 2017 13285:Lipner 2000 13270:Lipner 2000 13258:Mayeda 2006 13231:Comans 2000 13212:, p. . 13186:Sharma 1995 13174:Indich 2000 13159:Koller 2013 13103:Mayeda 2006 12941:Potter 2008 12879:Chatushkoti 12858:citta-mātra 12768:Indich 2000 12476:Parabrahman 12368:Sharma 2000 12292:Fowler 2002 12201:concept of 12165:no creation 11973:Fowler 2005 11956:Bowker 2003 11816:0-415215277 11730:Sharma 1993 11487:British Raj 11447:Hacker 1995 11425:Stoker 2016 11335:Mayeda 1992 11328:Mayeda 1992 11297:Mayeda 1992 11263:Ganeri 2019 11214:Ganeri 2019 11166:Isaeva 1993 11158:Ganeri 2019 11150:Indich 2000 11049:vijnanatman 11029:Koller 2013 10993:Mayeda 1992 10895:Potter 2006 10885:Potter 2006 10847:Grimes 1990 10818:Literally: 10773:Panentheism 10718:Neo-Advaita 10638:Vivekananda 10603:Vivekananda 10590:Orientalism 10580:Neo-Vedanta 10563:Neo-Vedanta 10525:Dādū-panthī 10315:Pancapadika 10288:Ista-siddhi 10228:Pancapadika 10197:Pancapadika 10134:deification 9949:appearances 9810:written by 9800:Vākyapadīya 9754:Orientalism 9612:Vaishnavism 9589:Tattvadyota 9472:(qualified 9349:Vijnanavada 9325:Vijnanavada 9204:tradition. 9084:(Sanskrit: 8947:Other texts 8937:Brahmasutra 8929:Brahmasutra 8903:karma-kanda 8855:Brahmasutra 8833:. Like the 8431:brahmajnana 8389:prasamcaksa 8291:refers to ' 8248:Mandukya II 8182:तत्त्वमसि, 8039:neo-Vedanta 7927:anupalabdhi 7863:soteriology 7859:metaphysics 7662:(hearing), 7638:(hearing), 7460:neo-Advaita 7454:and attain 7443:Vyasa Sutra 7416:(knowledge) 7399:Videhamukti 7345:jivan-ātman 7263:Vivartavada 7181:Vivartavada 7130:Vivartavada 7114:vivartavada 7041:Prakasatman 6880:(ignorance) 6859:Vyāvahārika 6646:causal body 6639:subtle body 6462:Vyāvahārika 6412:Paramahamsa 6196:jivan-ātman 6082:Metaphysics 6066:neo-Vedanta 6027:Yajnavalkya 6019:Frits Staal 5867:movements. 5865:Neo-Vedānta 5788:written by 5778:Vākyapadīya 5654:Prakasatman 5645:vivartavada 5345:Yoga Sutras 5297:Vachanamrut 5252:Atharvaveda 5205:Major texts 5155:Vaisheshika 5094:Vivekananda 5084:Neo-Vedanta 4978:Chakradhara 4968:Mahanubhava 4893:Vyasatirtha 4718:Neo-Vedanta 4689:Pramanavada 4682:Panchartika 4638:Mahanubhava 4586:Vaishnavite 4560:Sub-schools 4473:Vaisheshika 4235:Scholarship 4215:Neo-Vedanta 4021:Neo-Advaita 3867:Neo-Vedanta 3512:Neo-Advaita 3337:and Judaism 3333:and Sikhism 3301:Iconography 3226:Nationalism 3219:Persecution 3003:Shiva Stuti 2897:Yoga Sutras 2727:Agni Purana 2629:Other texts 2620:Mahabharata 2363:Atharvaveda 2260:Vivekananda 2185:Rama Tirtha 2180:Ramakrishna 2155:Nigamananda 2145:Mahesh Yogi 2021:Sripadaraja 2011:Siddheshwar 1906:Mukundarāja 1886:Madhusūdana 1876:Kanaka Dasa 1796:Chakradhara 1740:Yajnavalkya 1730:Vishvamitra 1599:Pancharatra 1497:Vaisheshika 1453:Ratha Yatra 1401:Janmashtami 1396:Rama Navami 1313:Ritushuddhi 1288:Chudakarana 1278:Nishkramana 1248:Garbhadhana 1217:Pandav Lila 1126:Bhakti yoga 1011:Prāyaścitta 782:Niti śastra 630:Bhakti yoga 609:Vānaprastha 424:Vishvakarma 357:Post-Vedic: 193:Vaishnavism 135:Traditional 30159:Nonduality 30123:Categories 30038:Svātantrya 29928:Paramatman 29883:Kshetrajna 29858:Ishvaratva 29798:Cittabhumi 29793:Chidabhasa 29743:Asiddhatva 29663:Abhasavada 29637:Guru Nanak 29572:Vasubandhu 29398:Upanishads 29392:Tirukkuṟaḷ 29351:Panchadasi 29156:Bhedabheda 29104:Madhyamaka 28944:Monotheism 28569:Kumbh Mela 28537:Gudi Padwa 28482:Durga Puja 28467:Shivaratri 28339:Karnavedha 28319:Namakarana 28281:Tirthatana 28048:Dattatreya 27885:Subhashita 27858:Manusmriti 27735:Dhanurveda 27668:Taittiriya 27653:Kaushitaki 27640:Upanishads 27413:Aparigraha 27315:Philosophy 27135:17 January 26928:sc76000837 26898:: 81–121. 26642:Shankara, 26569:30 January 26543:30 January 26513:30 January 26340:25 January 26093:29 January 26035:8 February 25948:16 January 25739:8 February 25705:Wisdomlimb 25703:Sanskrit: 25685:Wikisource 25683:Sanskrit: 25669:13 January 25583:2 February 25416:(1): 47–48 25399:29 January 25180:28 January 25071:28 January 24979:26 January 24797:30 January 24632:8 February 24547:13 January 24471:28 January 23974:27 January 23873:, Harper, 23860:3 February 23817:28 January 23503:, Springer 23491:28 January 23410:26 January 23293:(6): 101. 22954:28 January 22921:26 January 22681:5 February 22595:2 February 22517:"Hinduism" 22379:(3): 684, 22216:8 December 21890:8 November 21502:29 January 21263:12 January 21239:"Anubhava" 20902:Gleig 2011 20890:Lucas 2011 20866:Lucas 2011 20715:29 January 20652:29 January 20613:29 January 20374:Clark 2006 20069:Clark 2006 20021:Bader 2001 19652:Sarma 1996 19577:Sarma 1997 19218:, p.  19216:Rosen 2001 19139:Davis 2014 19115:Flood 1996 19103:Smith 2003 19052:Brown 1983 18981:2 February 18781:Sarma 1994 18672:Baird 1986 18458:2 February 18381:, p.  18086:Rosen 2006 18071:9 February 18032:9 February 17977:, p.  17975:Flood 1996 17919:9 February 17406:, p.  16772:Braue 1984 16675:Black 2012 16629:Braue 1984 16539:Sarma 2007 16350:Barua 2015 16287:Datta 1932 15974:Dalal 2009 15916:Rao (1926) 15845:Davis 2010 15745:Dalal 2009 15163:Brodd 2009 15076:Yao (2005) 15064:Murti 1983 14919:Sarma 1996 14907:Sarma 1996 14745:Shankara, 14652:, "Atman". 14578:Murti 1996 14214:Davis 2010 14059:Dalal 2009 14035:Milne 1997 13958:Milne 1997 13873:Staal 2008 13825:Baird 1986 13534:Barua 2015 13333:Davis 2014 13132:Menon 2012 13051:Milne 1997 13027:Allen 2017 12990:References 12900:Yogacarins 12748:Madhyamaka 12693:istadevata 12642:Vibhāņdaka 12598:Upanishads 12573:Upanishads 12569:Upanishads 12565:Upanishads 12521:paramatman 12225:Aiyar 1914 12199:Yogacharas 12074:(हेतु) or 11977:Upanisadic 11962:universe." 11960:phenomenal 11874:Wikisource 11872:Sanskrit ( 11786:Payne 2005 11483:Bader 2001 11475:renunciate 11429:Vidyaranya 11375:Sinha 2016 11359:Menon 2012 11353:paramatman 11321:Sinha 2016 11313:Menon 2012 11305:Davis 2010 11269:Murti 1983 11246:Murti 1983 11218:Menon 2012 11162:Murti 1983 11154:Menon 2012 11013:Menon 2012 10972:Shankara, 10937:Menon 2012 10851:Menon 2012 10841:, and the 10831:Upanishads 10827:Upanishads 10707:nondualism 10623:nirvikalpa 10500:Bhedabheda 10482:doxography 10453:Vidyāraṇya 10425:Vidyāraṇya 10400:hatha yoga 10271:, and the 10201:Istasiddhi 10177:renunciate 10142:renunciate 10130:Vidyaranya 10036:Badarayana 10001:See also: 9955:, and not 9887:Upanishads 9804:Bhartṛhari 9658:Bhedabheda 9649:, ten are 9581:nihilistic 9503:Ramanuja's 9474:nondualism 9000:See also: 8983:, and the 8965:Atma bodha 8911:Upanishads 8835:Upanishads 8830:Badarayana 8821:Upanishads 8817:Upanishads 8776:Upanishads 8772:Upanishads 8752:Upanishads 8725:Upanishads 8702:, and the 8693:Upanishads 8641:Upanishads 8610:Aparigraha 8451:mahavakyas 8443:mahavakyas 8427:mahavakyas 8413:Upanishads 8374:Mahavakyas 8237:is Brahman 8175:Mahavakyas 8159:Mahavakyas 8117:Mahavyakas 8078:See also: 8018:pratipatta 7922:arthāpatti 7736:mahavakyas 7685:Upanishads 7625:Mumukṣutva 7422:Jnana Yoga 7412:Attaining 7394:Jivanmukti 7325:See also: 7297:, and the 7120:See also: 6916:loka drsti 6727:See also: 6670:Jivanmukta 6554:See also: 6454:paramartha 6431:See also: 6307:mahavakyas 6265:jivanatman 6251:mahavakyas 6210:liberation 6173:jivanatman 6080:See also: 5998:Madhyamaka 5974:Puruṣavāda 5844:Vidyaranya 5837:mahavakyas 5797:Vidyaranya 5782:Bhartṛhari 5751:(jiv)Ātman 5636:nondualism 5592:philosophy 5475:Indic text 5374:Kama Sutra 5260:Upanishads 4888:Jayatirtha 4818:(Mayavada) 4806:Prabhākara 4596:Bhedabheda 4351:Nondualism 4315:Categories 4271:Max Müller 4125:Madhyamika 4081:Upanishads 4056:Influences 3943:Vidyaranya 3938:Amalananda 3810:Atma bodha 3766:Panchadasi 3705:Jivanmukta 3657:Jnana yoga 3642:Meditation 3560:Mahāvākyas 3517:Nondualism 3177:Varna-less 3049:Tiruppukal 3010:Vayu Stuti 2974:Panchadasi 2967:Swara yoga 2855:Kama Sutra 2794:Dhanurveda 2454:Taittiriya 2432:Yajurveda: 2424:Kaushitaki 2401:Upanishads 2393:Upanishads 2317:Scriptures 2165:Prabhupada 2081:Vidyaranya 1966:Ram Charan 1941:Prabhākara 1856:Jayatīrtha 1806:Dadu Dayal 1801:Chāngadeva 1660:Bharadwaja 1650:Ashtavakra 1416:Kumbh Mela 1364:Durga Puja 1293:Karnavedha 1273:Nāmakaraṇa 1202:Yakshagana 1131:Karma yoga 1121:Jnana yoga 1116:Hatha yoga 1053:Meditation 1026:Tirthadana 807:Aparigraha 663:Paramātman 648:Liberation 640:Karma yoga 635:Jnana yoga 364:Dattatreya 164:Traditions 89:Historical 29898:Mithyatva 29788:Chaitanya 29783:Catuṣkoṭi 29748:Asatkalpa 29723:Anavastha 29698:Aishvarya 29617:Sakayanya 29612:Sadananda 29577:Gaudapada 29562:Nagarjuna 29517:Patañjali 29333:Principal 29315:Kamasutra 29109:Yogachara 29028:Raseśvara 28792:Theosophy 28723:Mythology 28703:Criticism 28671:Etymology 28629:Svādhyāya 28528:New Year 28477:Navaratri 28449:Festivals 28427:Grihastha 28400:Kshatriya 28374:Antyeshti 28349:Upanayana 28314:Jatakarma 28304:Pumsavana 28291:Sanskaras 28256:Naivedhya 28210:Practices 28155:Mahavidya 28123:Saraswati 28110:Goddesses 28068:Kartikeya 27965:Athichudi 27920:Tirumurai 27773:Vyākaraṇa 27740:Natyaveda 27688:Chandogya 27613:Divisions 27594:Yajurveda 26944:Gaudapada 26920:0002-7189 26912:1477-4585 26874:Gurukulam 26375:Ramanajua 26355:Gaudapada 26310:3 January 26163:4 January 26130:3 January 25988:Sanskrit: 25522:170613052 25356:171790006 24708:Sanskrit: 24704:218363449 24590:CiteSeerX 24537:240322563 24235:3 January 23987:Upaniṣads 23953:Upaniṣads 23687:169267710 23598:(2011) , 23589:145752220 23561:143690641 23353:170532752 23287:Religions 23173:3 January 23083:170138813 22821:144344856 22262:885589248 22244:3 January 22045:Religions 22037:225385862 21939:143714018 21751:3 January 21602:170638191 21567:: 15–27. 21291:"Brahman" 21177:3 January 21146:170754201 20958:171944554 20849:Katz 2007 20797:144711827 20760:170870115 20667:King 2002 20577:King 2002 20565:King 2002 20526:King 2002 20297:Fort 1998 20285:Fort 1996 20210:King 1999 20093:King 2002 20081:King 2002 19891:King 1999 19625:Raju 1971 19535:Raju 1992 19324:King 2002 19309:King 2002 19028:Neog 1980 19018:, pp. 5–7 17701:, pp. 2–3 17554:, pp. 2–3 16524:Raju 1971 16338:Flood1996 16326:King 1999 15602:King 1999 15247:Raju 1992 15187:Raju 2006 15124:Raju 2006 14982:Raju 1985 14895:King 1995 14799:Raju 1985 14111:Long 2020 13916:King 1995 13789:King 1995 13733:King 2002 13721:King 2013 13483:King 2002 13198:Fost 1998 12912:King 2002 12710:Nagarjuna 12646:Ŗșyaśŗnga 12594:Aranyakas 12590:Brahmanas 12460:Svādhyāya 12233:Fort 1998 12086:(कार्य), 12070:(निदान), 12066:(कारण), 11848:, p. 63; 11833:, p. 64, 11695:King 1995 11530:See also 11495:King 2002 11469:him as a 11455:King 2002 11433:jagadguru 11398:2.51-14; 11239:Wood 1992 10943:King 1995 10874:King 2002 10768:Pantheism 10634:Raja yoga 10529:Niścaldās 10475:digvijaya 10332:mulavidya 10224:Padmapada 10181:digvijaya 9933:Ajātivāda 9929:Gauḍapāda 9839:Gaudapada 9812:Gauḍapāda 9731:Gaudapada 9530:Brahman. 9413:posits a 9353:Sunyavada 9317:Sunyavada 9313:neti neti 9292:Gauḍapāda 9277:pantheist 9016:Shringeri 8918:epistemic 8790:outlook". 8385:mahavakya 8280:mahavakya 8234:Prajñānam 8095:adhyaropa 8080:Neti Neti 7906:pratyakṣa 7843:pratyaksa 7703:svadhyaya 7656:jnanayoga 7614:Samādhāna 7518:Sampattis 7514:Samanyasa 7483:svādhyāya 7126:Ajativada 7059:(sheaths) 6988:position. 6966:mulavidya 6950:mulavidya 6851:neti neti 6666:ajativada 6576:: ātman, 6468:vyavahara 6366:mulavidya 6224:samanyasa 6218:svādhyāya 5936:The word 5880:The word 5876:Etymology 5812:immediate 5794:jagadguru 5790:Gauḍapāda 5630:The term 5384:Tirumurai 5242:Yajurveda 5146:Patanjali 5099:Aurobindo 5064:Bamakhepa 4998:Sankardev 4827:Gaudapada 4501:Heterodox 3923:Sureśvara 3908:Gaudapada 3777:Gaudapada 3662:Rāja yoga 3647:Svādhyāya 3631:Practices 3600:Neti neti 3555:Ajativada 3351:Criticism 3345:and Islam 3306:Mythology 3159:Kshatriya 3091:Athichudi 3028:Tirumurai 2946:Tirumurai 2555:Vyākaraṇa 2491:Chandogya 2483:Samaveda: 2371:Divisions 2349:Yajurveda 2309:Ātmatuṣṭi 2265:Yogananda 2240:Trailanga 2235:Sivananda 2100:Aurobindo 2086:Vyasaraja 2051:Tyagaraja 2001:Sankardev 1971:Ramananda 1866:Jñāneśvar 1841:Harivansh 1826:Gaudapada 1786:Chaitanya 1725:Vashistha 1695:Patanjali 1675:Jamadagni 1594:Vaishnava 1582:Pashupata 1359:Navaratri 1336:Festivals 1303:Upanayana 1268:Jatakarma 1253:Pumsavana 1172:Kuchipudi 1167:Kathakali 1136:Rāja yoga 1070:Samādhāna 951:Prarthana 925:Practices 852:Svādhyāya 456:Mythology 451:Cosmology 444:Worldview 389:Kartikeya 320:Prajapati 259:Saraswati 30063:Tanmatra 30058:Tajjalan 30048:Syādvāda 29948:Pradhana 29923:Padārtha 29888:Lakshana 29833:Ekagrata 29678:Adrishta 29673:Adarsana 29651:Concepts 29632:Mahavira 29597:Ramanuja 29547:Chanakya 29482:Avatsara 29477:Valluvar 29417:Vedangas 29231:Gandhism 29134:Medieval 29083:Syādvāda 29068:Charvaka 29040:Pāṇiniya 28934:Idealism 28848:Category 28799:Glossary 28767:Buddhism 28733:Hindutva 28693:Calendar 28574:Haridwar 28552:Vaisakhi 28547:Puthandu 28437:Sannyasa 28354:Keshanta 28185:Shashthi 28021:Trimurti 27848:Nitisara 27821:Ramayana 27816:Itihasas 27788:Jyotisha 27730:Ayurveda 27722:Upavedas 27703:Mandukya 27648:Aitareya 27630:Aranyaka 27625:Brahmana 27599:Samaveda 27524:Charvaka 27324:Concepts 27305:Timeline 27297:Glossary 27280:Hinduism 27204:template 26969:Shankara 26830:(1995), 26598:Archived 26507:Archived 26477:Archived 26471:teachers 26442:Archived 26407:Archived 26378:Archived 26358:Archived 26334:Archived 26304:Archived 26280:Archived 26242:Archived 26218:Archived 26157:Archived 26124:Archived 26087:Archived 26059:Archived 26056:Shankara 26029:Archived 25993:Archived 25968:Archived 25942:Archived 25899:"effect" 25873:Archived 25763:Archived 25733:Archived 25708:Archived 25688:Archived 25638:Archived 25577:Archived 25447:archived 25393:Archived 25360:Archived 25174:archived 25065:Archived 24973:Archived 24791:Archived 24740:archived 24713:Archived 24659:archived 24626:Archived 24616:(2001). 24541:archived 24465:archived 24412:19 March 24403:archived 24361:1 August 24352:archived 24229:Archived 23985:(2008), 23968:archived 23950:(1998), 23854:Archived 23811:archived 23522:1 August 23516:archived 23485:archived 23401:archived 23200:Archived 23167:Archived 23034:Archived 22948:archived 22915:Archived 22881:45954597 22842:5 August 22836:archived 22631:archived 22589:Archived 22541:5 August 22535:Archived 22515:(2013). 22309:1 August 22303:archived 22258:ProQuest 22235:archived 22210:archived 21963:archived 21884:archived 21787:archived 21745:Archived 21496:Archived 21492:11044869 21309:archived 21257:archived 21229:1 August 21223:archived 21171:archived 21159:, SUNY, 21022:Archived 20828:Archived 20709:Archived 20646:Archived 20607:Archived 20505:Archived 18975:Archived 18883:Archived 18839:Archived 18735:Archived 18452:Archived 18136:Archived 18116:Archived 18065:Archived 18026:Archived 17913:Archived 17786:, p. 857 16090:Archived 13745:Loy 1988 12804:Archived 12752:Yogacara 12610:Sanskrit 12586:Samhitas 12552:Sanskrit 12454:Compare 12317:avarice. 12260:matters; 12098:(शुङ्ग). 12056:Hinduism 12042:Compare 11942:Universe 11911:immanent 11907:infinite 11889:Compare 11679:Shankara 11627:अद्वितीय 11511:Subitism 11442:darśanam 11185:Archived 10913:Bhaskara 10763:Pandeism 10747:See also 10709:, where 10495:darsanas 10491:darsanas 10443:Advaitic 10365:and the 10344:Śrīharṣa 10323:Vivarana 10209:Vivarana 10159:darsanas 10155:darsanas 10111:Ramanuja 10107:Bhaskara 10046:Writings 9977:Kumarila 9772:darsanas 9675:Shaktism 9637:Shaivism 9620:Shaktism 9616:Shaivism 9600:māyāvāda 9507:Shankara 9478:Ramanuja 9457:Bhaskara 9441:Ramanuja 9435:Māyāvāda 9411:Buddhism 9283:school. 9281:Yogacara 9273:realists 9256:dharmata 9151:Hinduism 9104:Sringeri 8933:pramanas 8784:Shankara 8754:such as 8627:—  8578:—  8447:Vivarana 8047:anubhava 8043:anubhava 8031:anubhuti 8014:anubhava 8006:anubhava 7998:anubhuti 7994:anubhava 7986:Anubhava 7895:pramāṇas 7867:pramanas 7728:subitist 7466:and the 7439:—  7380:—  7283:Vivarana 7259:Prakriti 7248:svabhava 7176:parinama 7045:Vivarana 7006:prakriti 6758:school. 6705:prakriti 6601:jivatman 6582:caitanya 6578:Sanskrit 6384:illusion 6358:Prakriti 6336:prakriti 6299:subitist 6283:anubhava 6148:and the 6131:darśanas 6086:Ontology 6052:and the 6001:Buddhism 5994:māyāvāda 5858:theistic 5821:and the 5766:Buddhism 5698:jivatman 5679:jivatman 5603:orthodox 5568:Sanskrit 5420:Hinduism 5307:Shastras 5247:Samaveda 5182:Valluvar 4953:Nimbarka 4913:Vallabha 4857:Ramanuja 4745:Acharyas 4741:Teachers 4660:Shaivite 4568:Smartist 4529:Buddhism 4515:Charvaka 4438:Orthodox 4414:a series 4412:Part of 4240:Academic 4130:Yogacara 4113:Buddhism 4069:Hinduism 3897:Teachers 3695:Anubhava 3529:Concepts 3465:Vivarana 3364:Glossary 3296:Calendar 3231:Hindutva 3154:Brahmana 2825:samhitas 2817:Shastras 2787:Ayurveda 2778:Upavedas 2613:Ramayana 2604:Itihasas 2570:Jyotisha 2537:Vedangas 2521:Mandukya 2417:Aitareya 2409:Rigveda: 2388:Aranyaka 2383:Brahmana 2356:Samaveda 2071:Valluvar 2066:Vallabha 2046:Tulsidas 1976:Ramanuja 1926:Nayanars 1911:Namadeva 1748:Medieval 1690:Kashyapa 1606:Charvaka 1577:Kapalika 1441:Puthandu 1431:Vaisakhi 1328:Antyesti 1308:Keshanta 1232:Adimurai 1227:Silambam 1192:Sattriya 1177:Manipuri 862:Mitahara 842:Santosha 802:Achourya 614:Sannyasa 604:Gṛhastha 463:Ontology 437:Concepts 225:Trimurti 188:Smartism 183:Shaktism 178:Shaivism 52:Hinduism 44:a series 42:Part of 18:Advaitin 30169:Vedanta 30134:Advaita 30108:More... 30078:Upekkhā 30073:Uparati 30053:Taijasa 30028:Śūnyatā 29998:Saṃsāra 29993:Samadhi 29958:Prakṛti 29913:Nirvāṇa 29863:Jivatva 29853:Ikshana 29808:Devatas 29778:Bhumika 29768:Brahman 29758:Avyakta 29703:Akrodha 29683:Advaita 29642:More... 29537:Jaimini 29441:More... 29151:Advaita 29141:Vedanta 29099:Śūnyatā 29058:Ājīvika 29050:Nāstika 29018:Vedanta 29013:Mīmāṃsā 28993:Samkhya 28973:Ancient 28929:Atomism 28924:Atheism 28837:Outline 28787:Sikhism 28782:Judaism 28777:Jainism 28658:Related 28634:Namaste 28487:Ramlila 28417:Ashrama 28405:Vaishya 28395:Brahmin 28218:Worship 28170:Rukmini 28160:Matrika 28133:Parvati 28128:Lakshmi 28118:Tridevi 28073:Krishna 28058:Hanuman 28053:Ganesha 28004:Deities 27890:Tantras 27880:Stotras 27833:Puranas 27778:Nirukta 27768:Chandas 27763:Shiksha 27755:Vedanga 27708:Prashna 27698:Mundaka 27620:Samhita 27589:Rigveda 27520:Nāstika 27505:Advaita 27492:Vedanta 27487:Mīmāṃsā 27467:Samkhya 27455:Schools 27443:Akrodha 27362:Saṃsāra 27342:Ishvara 27332:Brahman 27206:below ( 27169:Kannada 26936:1479270 26816:, BRILL 26761:History 26483:6 April 26248:14 July 26179:"artha" 25974:10 June 25889:"cause" 23364:, BRILL 23094:, BRILL 22813:4488090 22671:1397287 22149:1400333 21524:, BRILL 21445:1462581 20911:Sources 20752:1399467 20361:3033123 18509:, p. 54 17367:1399082 12718:Sunyata 12424:brahman 12376:brahman 12358:(blog). 12182:Vivarta 12178:vivarta 12096:Shungam 12092:parinam 11918:reality 11532:Purusha 11515:Hongaku 11467:deified 11343:Brahman 11196:prakāśa 11093:Brahman 10984:Brahman 10879:views.( 10734:Gangaji 10703:New Age 10626:samadhi 10431:darsana 10328:Bhamati 10264:Bhamati 10240:prakrti 10205:Bhāmatī 10058:Bhasyas 10032:Vedānta 9863:or the 9664:Advaita 9579:were a 9568:Advaita 9528:nirguna 9515:nirguna 9374:Brahman 9333:Brahman 9321:Advaita 9250:tathata 9238:sunyata 9185:and an 9159:worship 9117:samadhi 9096:Dvārakā 9055:of the 8886:Advaita 8882:Vedānta 8851:Vedānta 8809:Vedānta 8788:Advaita 8744:Vedānta 8688:Vedānta 8669:Bhashya 8657:Brahman 8523:Brahman 8507:Brahman 8499:Brahman 8489:In the 8479:Brahman 8379:In the 8345:Brahman 8337:Brahman 8277:in the 8170:Brahman 8136:Brahman 8103:witness 8099:apavada 8055:Brahman 8035:pramana 8033:) is a 7968:samādhi 7934:Samadhi 7918:upamāṇa 7910:anumāṇa 7847:anumana 7839:pramana 7830:pramana 7820:pramana 7811:Pramana 7761:sadhana 7744:Brahman 7707:sravana 7681:Sravana 7660:sravana 7636:sravana 7602:Śraddhā 7594:Titikṣa 7586:Uparati 7488:sravana 7363:samsara 7353:Brahman 7349:Brahman 7299:vivarta 7287:vivarta 7252:Brahman 7244:Brahman 7190:vivarta 7136:Vedanta 7000:in the 6954:upadana 6910:Due to 6891:adhyasa 6844:, God. 6842:Ishvara 6796:Brahman 6778:Brahman 6768:Brahman 6762:Brahman 6752:Dignāga 6723:Prakāśa 6606:Brahman 6572:Ātman ( 6564:Sunyata 6556:Samadhi 6522:Samkhya 6379:vivarta 6370:upadana 6330:purusha 6326:Samkhya 6322:Samkhya 6315:Brahman 6235:sravana 6200:Brahman 6169:Brahman 6096:Advaita 6031:Advaita 6023:Advaita 6008:Advaita 5958:Vedānta 5954:Vedānta 5946:Vedānta 5938:Vedānta 5930:Brahman 5922:Brahman 5912:Brahman 5908:samsara 5900:Advaita 5896:Advaita 5882:Advaita 5755:Brahman 5725:Brahman 5694:Reality 5689:Brahman 5659:Brahman 5650:vivarta 5632:Advaita 5616:acharya 5607:Vedānta 5599:sādhanā 5586:) is a 5359:Puranas 5237:Rigveda 5175:Secular 5123:Samkhya 4816:Advaita 4796:Jaimini 4786:Mīmāṃsā 4578:Advaita 4536:Jainism 4522:Ājīvika 4487:Vedanta 4480:Mīmāṃsā 4452:Samkhya 4321:Advaita 4106:Vedanta 4096:Samkhya 4086:Mimamsa 3885:Dasbodh 3545:Brahman 3460:Bhāmatī 3447:Schools 3430:Advaita 3369:Outline 3164:Vaishya 3132:Society 2983:Stotras 2634:Puranas 2560:Nirukta 2550:Chandas 2545:Shiksha 2528:Prashna 2514:Mundaka 2378:Samhita 2342:Rigveda 2205:Samarth 2041:Tukaram 1986:Ravidas 1720:Valmiki 1670:Jaimini 1640:Angiras 1635:Agastya 1627:Ancient 1513:Advaita 1507:Vedanta 1502:Mīmāṃsā 1482:Samkhya 1369:Ramlila 1111:Sādhanā 1001:Tarpana 986:Kīrtana 981:Bhajana 932:Worship 857:Shaucha 832:Akrodha 678:Saṃsāra 542:Ishvara 511:Nirguna 506:Brahman 470:Tattvas 394:Krishna 379:Hanuman 374:Ganesha 310:Chandra 305:Ashvins 269:Parvati 264:Lakshmi 251:Tridevi 217:Deities 124:Śramaṇa 104:History 85:Origins 75:History 30174:Sufism 30149:Monism 30083:Utsaha 30033:Sutram 30023:Sthiti 30018:Sphoṭa 29988:Sakshi 29973:Puruṣa 29953:Prajna 29918:Niyama 29878:Kasaya 29823:Dravya 29813:Dharma 29773:Bhuman 29763:Bhrama 29718:Ananta 29713:Anatta 29708:Aksara 29693:Ahimsa 29668:Abheda 29658:Abhava 29607:Raikva 29527:Kapila 29522:Kanada 29219:Modern 29193:Shaiva 29161:Dvaita 29063:Ajñana 29023:Shaiva 28981:Āstika 28964:Moksha 28917:Topics 28858:Portal 28762:Baháʼí 28666:Hindus 28644:Tilaka 28613:Others 28589:Ujjain 28584:Prayag 28579:Nashik 28519:Pongal 28457:Diwali 28410:Shudra 28369:Vivaha 28276:Dhyāna 28251:Bhajan 28241:Bhakti 28226:Temple 28180:Shakti 28088:Varuna 28031:Vishnu 28026:Brahma 27875:Sutras 27811:Agamas 27567:Smriti 27498:Dvaita 27463:Āstika 27408:Asteya 27403:Ahimsa 27389:Moksha 27374:Dharma 27287:topics 27223:Curlie 27209:Curlie 27101:  27046:  26958:  26934:  26926:  26918:  26910:  26888:Oxford 26862:  26750:  26731:  26704:  26669:  26448:9 June 25569:  25548:  25520:  25480:  25453:3 July 25429:  25385:  25354:  25319:  25300:  25296:–138. 25265:  25247:  25228:  25198:  25166:  25118:  25088:  25057:  25037:  25018:  24998:  24965:  24926:  24906:  24832:  24814:  24783:  24762:  24732:  24702:  24692:  24651:  24592:  24572:  24535:  24498:  24457:  24428:  24380:  24329:  24301:  24272:8 June 24263:  24221:  24201:  24183:  24163:  24145:  24125:  24107:  24088:  24068:  24049:  24020:  23993:  23960:  23937:  23877:  23846:  23803:  23788:, SUNY 23744:  23723:  23701:  23685:  23606:  23587:  23559:  23477:  23457:  23439:  23379:  23351:  23316:  23263:  23232:  23192:  23159:  23139:  23107:  23081:  23040:3 June 23026:  22970:  22940:  22907:  22879:  22819:  22811:  22753:  22669:  22623:  22581:  22560:  22527:  22501:  22474:  22455:  22434:  22413:  22357:  22336:  22276:  22260:  22202:  22164:  22147:  22117:  22104:, SUNY 22077:  22035:  21994:  21981:, SUNY 21955:  21937:  21906:  21876:  21847:  21829:  21809:  21779:  21737:  21708:  21681:  21617:  21600:  21490:  21480:  21443:  21412:  21390:  21371:  21331:  21301:  21279:  21249:  21215:  21193:  21163:  21144:  21095:  21000:  20956:  20834:1 June 20820:  20795:  20758:  20750:  20701:  20638:  20599:  20548:  20511:1 June 20497:  20470:  20359:  19881:, p.23 19877:  19843:  19771:  19521:  19504:  19240:  19014:  18875:  18831:  18801:  18764:  18650:  18627:  18561:  18522:  18505:  18444:  18417:  18057:  18018:  17955:  17905:  17697:  17646:  17625:  17550:  17365:  16144:  16114:  16020:  15957:  14753:I.1.1) 12706:Quote: 12685:karman 12677:smarta 12592:, the 12588:, the 12526:rishis 12472:dharma 12443:Bhasya 12119:kāraṇa 12090:(फल), 12068:nidana 12062:kāraṇa 11926:energy 11922:matter 11913:, and 11878:तुरीयं 11844:  11835:Quote: 11829:  11814:  11797:Soul: 11597:4.3.32 11564:अद्वैत 11489:, and 11465:genre 11402:8.3.4. 11295:, see 11182:svayam 11178:svayam 11053:sarira 11051:, and 10739:, and 10611:Buddha 10545:Eknāth 10508:mathas 10446:Agamic 10321:. The 10292:siddhi 10248:ajnana 10244:avidya 10236:avidya 10218:avidya 10115:bhakti 10070:Mukhya 10040:moksha 9953:unreal 9904:Karika 9893:. The 9871:. The 9683:Shakti 9652:Dvaita 9647:Āgamas 9642:Āgamas 9596:ISKCON 9573:Vishnu 9562:Dvaita 9556:Dvaita 9524:saguna 9519:saguna 9482:Dvaita 9453:Bhakti 9370:Anatta 9202:smarta 9194:bhakti 9171:Vishnu 9147:Smarta 9112:mathas 9080:Maṭhas 9045:Kavale 8979:, the 8877:Smriti 8853:. The 8811:. The 8696:, the 8643:, the 8606:Asteya 8598:Ahimsa 8537:Ethics 8470:sparśa 8433:. The 8148:shruti 8124:Moksha 8065:buddhi 8060:buddhi 7952:Shruti 7944:srutis 7855:smriti 7841:, and 7833:. The 7754:dhyana 7732:moksha 7699:Manana 7664:manana 7652:avidya 7640:manana 7555:virāga 7541:anitya 7492:manana 7456:moksha 7386:11.7, 7358:moksha 7333:, and 7331:Prajna 7154:, the 7144:, the 7128:, and 7101:Ananda 7066:koshas 7057:koshas 7026:avidya 6998:avidya 6994:avidya 6977:avidya 6958:avidya 6946:avidya 6942:avidya 6938:avidya 6912:avidya 6886:Avidyā 6878:Avidyā 6863:Avidya 6792:unborn 6681:Turiya 6658:ananta 6654:Turiya 6566:, and 6487:Iswara 6470:), or 6408:Mithya 6400:Sattva 6362:avidya 6349:ananda 6303:moksha 6261:srutic 6240:manana 6230:virāga 6205:avidya 6163:) and 6137:moksha 6129:Hindu 6092:monism 6076:Monism 5928:) and 5861:Bhakti 5746:avidyā 5710:moksha 5696:. The 5640:monism 5605:Hindu 5594:and a 5311:Sutras 5220:Smriti 5162:Kaṇāda 5130:Kapila 5113:Others 5036:Shakta 5031:Tantra 4872:Dvaita 4610:Dvaita 4543:Ajñana 3710:Sahaja 3700:Turiya 3690:Moksha 3684:Moksha 3619:so'ham 3550:Avidya 3169:Shudra 2987:stutis 2823:, and 2821:sutras 2475:Maitri 2200:Ramdas 2093:Modern 2026:Surdas 1891:Madhva 1811:Eknath 1781:Basava 1776:Alvars 1710:Raikva 1700:Pāṇini 1685:Kapila 1680:Kanada 1665:Gotama 1572:Shaiva 1520:Dvaita 1421:Pongal 1344:Diwali 1323:Vivaha 1187:Odissi 1162:Kathak 1101:Yogini 1065:Dhyana 1016:Tirtha 971:Bhakti 961:Temple 956:Śrauta 837:Arjava 797:Ahimsa 792:Niyama 775:Ethics 583:Moksha 568:Dharma 516:Saguna 414:Shakti 399:Kubera 345:Varuna 325:Pushan 238:Vishnu 233:Brahma 70:Hindus 30098:Yamas 30093:Viraj 30068:Tyāga 30003:Satya 29903:Mokṣa 29873:Karma 29828:Dhrti 29753:Ātman 29738:Artha 29542:Vyasa 29422:Vedas 29403:Minor 29250:Texts 28998:Nyaya 28989:Hindu 28959:Artha 28939:Logic 28772:Islam 28750:India 28639:Bindi 28622:Other 28562:Ugadi 28557:Vishu 28390:Varna 28271:Tapas 28261:Yajna 28231:Murti 28165:Radha 28145:Durga 28140:Bhumi 28083:Surya 28063:Indra 28036:Shiva 27798:Other 27783:Kalpa 27673:Katha 27577:Vedas 27562:Śruti 27547:Texts 27477:Nyaya 27433:Damah 27423:Satya 27379:Artha 27357:Karma 27347:Atman 27301:Index 27129:(PDF) 27114:(PDF) 27099:JSTOR 26908:eISSN 26886:(1). 25757:Atman 25518:S2CID 25352:S2CID 24533:S2CID 24406:(PDF) 24399:(PDF) 24355:(PDF) 24344:(PDF) 23913:XVIII 23683:S2CID 23585:S2CID 23557:S2CID 23404:(PDF) 23397:(PDF) 23349:S2CID 23261:JSTOR 23079:S2CID 22877:S2CID 22861:NUMEN 22817:S2CID 22809:JSTOR 22795:. 2. 22738:(PDF) 22731:(PDF) 22667:JSTOR 22238:(PDF) 22231:(PDF) 22145:JSTOR 22033:S2CID 21935:S2CID 21598:S2CID 21441:JSTOR 21142:S2CID 21132:(4). 21025:(PDF) 21018:(PDF) 20954:S2CID 20793:S2CID 20756:S2CID 20748:JSTOR 20357:JSTOR 17363:JSTOR 15799:98–99 14805:–449. 12929:matha 12925:matha 12516:Truth 12507:Artha 12501:bodha 12497:artha 12111:kārya 12088:phala 12082:kārya 12076:mulam 11981:Vedic 11938:being 11934:space 11854:Atman 11850:Quote 11820:Quote 11805:Quote 11801:Atman 11771:Quote 11767:Atman 11718:Sruti 11681:. As 11657:6.2.1 11471:ruler 11437:matha 11339:Atman 11117:Ātman 11089:atman 11057:atman 10988:Atman 10822:Vedas 10784:Notes 10720:is a 10527:monk 10504:matha 10439:matha 10173:ruler 10146:matha 10138:ruler 10126:matha 9899:Śruti 9787:Sutra 9476:) of 9400:Śabda 9366:Atman 9337:sunya 9275:, or 9209:murti 9183:Surya 9179:Durga 9167:Shiva 9129:Saiva 9067:Shiva 9053:matha 9049:Ponda 8922:Śruti 8870:, or 8799:, or 8737:Śruti 8728:, or 8653:Atman 8635:Texts 8617:Bheda 8602:Satya 8594:Yamas 8561:sruti 8549:Karma 8531:Atman 8527:Atman 8503:Atman 8417:Atman 8409:Atman 8405:Atman 8401:Atman 8357:atman 8341:atman 8333:Atman 8325:Atman 8321:Atman 8317:Atman 8303:Atman 8166:Atman 8132:Atman 8128:Atman 8051:Atman 7901:Śabda 7871:sabda 7851:sruti 7772:Karma 7740:Atman 7607:Sruti 7537:nitya 7478:vidya 7474:Sruti 7414:vidyā 7327:Jnana 7222:1.20 7055:Five 7004:c.q. 6930:vidya 6612:Atman 6594:saksi 6544:Ātman 6518:Nyaya 6404:Satya 6311:Atman 6191:Vidya 6165:Atman 6142:sruti 5764:from 5721:Atman 5716:vidyā 5702:Ātman 5685:Ātman 5596:Hindu 5588:Hindu 5406:Kural 5229:Vedas 5215:Śruti 4756:Nyaya 4466:Nyaya 4091:Nyaya 4076:Vedas 3722:Texts 3595:Kosha 3540:Atman 3186:Dalit 3139:Varna 3056:Kural 2594:Agama 2565:Kalpa 2461:Katha 2333:Vedas 2304:Ācāra 2299:Smṛti 2294:Śruti 2278:Texts 1871:Kabir 1735:Vyasa 1645:Aruni 1492:Nyaya 1446:Vishu 1426:Ugadi 1106:Asana 1091:Sadhu 1060:Tapas 1031:Matha 1021:Yatra 1006:Vrata 991:Yajna 966:Murti 847:Tapas 822:Damah 817:Satya 787:Yamas 673:Karma 573:Artha 490:Guṇas 404:Radha 369:Durga 340:Ushas 335:Surya 330:Rudra 315:Indra 291:Vedic 282:Devis 278:Devas 243:Shiva 30103:Yoga 29868:Kama 29848:Idam 29843:Hitā 29838:Guṇa 29803:Dāna 29688:Aham 29092:and 29073:Jain 29008:Yoga 28954:Kama 28814:List 28676:List 28603:Teej 28532:Bihu 28514:Onam 28462:Holi 28266:Homa 28246:Japa 28236:Puja 28196:more 28190:Sita 28175:Sati 28150:Kali 28099:more 28093:Vayu 28078:Rama 28043:Agni 28013:Gods 27693:Kena 27663:Isha 27472:Yoga 27438:Dayā 27428:Dāna 27398:Niti 27384:Kama 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21369:ISBN 21329:ISBN 21317:2015 21299:ISBN 21277:ISBN 21265:2022 21247:ISBN 21231:2020 21213:ISBN 21191:ISBN 21179:2022 21161:ISBN 21093:ISBN 21033:2021 20998:ISBN 20836:2017 20818:ISBN 20717:2017 20699:ISBN 20654:2017 20636:ISBN 20615:2017 20597:ISBN 20546:ISBN 20513:2017 20495:ISBN 20468:ISBN 19875:ISBN 19841:ISBN 19769:ISBN 19519:ISBN 19502:ISBN 19238:ISBN 19012:ISBN 18983:2016 18891:2016 18873:ISBN 18847:2016 18829:ISBN 18799:ISBN 18762:ISBN 18648:ISBN 18625:ISBN 18559:ISBN 18520:ISBN 18503:ISBN 18460:2017 18442:ISBN 18415:ISBN 18073:2017 18055:ISBN 18034:2017 18016:ISBN 17953:ISBN 17921:2017 17903:ISBN 17695:ISBN 17644:ISBN 17623:ISBN 17548:ISBN 16142:ISBN 16112:ISBN 16018:ISBN 15955:ISBN 12750:and 12712:the 12474:and 12186:maya 12072:hetu 11930:time 11842:ISBN 11827:ISBN 11812:ISBN 11091:and 11085:jiva 11059:and 11045:jiva 11023:jiva 10701:and 10630:Yoga 10582:and 10398:and 10396:Nath 10374:The 10336:maya 10281:Jiva 10216:and 10214:māyā 10207:and 10199:and 10005:and 9777:The 9756:and 9712:and 9618:and 9587:and 9511:Maya 9431:Maya 9372:and 9351:and 9301:maya 9175:Devi 9145:The 8971:and 8864:The 8793:The 8760:and 8722:The 8686:The 8655:and 8647:and 8639:The 8559:– a 8544:does 8495:Deva 8343:and 8168:and 8134:and 8115:The 8053:and 8023:The 7861:and 7853:and 7803:guru 7785:Guru 7779:Guru 7769:and 7766:Yoga 7742:and 7705:and 7693:guru 7578:Dama 7571:Śama 7347:and 7227:The 7214:Jiva 7112:and 7049:maya 7015:Māyā 7002:jiva 6869:Māyā 6865:and 6800:maya 6770:and 6616:soul 6599:The 6574:IAST 6526:Yoga 6524:and 6481:jiva 6435:and 6372:)." 6313:and 6274:maya 6198:and 6179:and 6161:jiva 6084:and 6054:Nath 5950:Veda 5942:Veda 5926:jiva 5808:Yoga 5673:maya 5664:real 5625:Yoga 5576:IAST 5309:and 5139:Yoga 4459:Yoga 4101:Yoga 3838:Nath 3637:Guru 3585:Aham 3491:Nath 3200:Jāti 2985:and 2498:Kena 2447:Isha 1655:Atri 1487:Yoga 1436:Bihu 1406:Onam 1349:Holi 1149:Arts 1096:Yogi 1083:Yoga 1046:Sevā 1041:Dāna 996:Homa 976:Japa 946:Ārtī 941:Puja 867:Dāna 827:Dayā 685:Mind 668:Maya 578:Kama 419:Sita 409:Rama 384:Kali 350:Vayu 300:Agni 202:List 29983:Ṛta 29818:Dhi 28688:Law 27221:at 27091:doi 27014:at 27001:at 26900:doi 26876:". 25510:doi 25344:doi 25294:137 24523:doi 23917:doi 23675:doi 23577:doi 23549:doi 23341:doi 23295:doi 23253:doi 23071:doi 22869:doi 22801:doi 22659:doi 22381:doi 22137:doi 22053:doi 22023:doi 21927:doi 21590:doi 21569:doi 21539:doi 21433:doi 21356:136 21134:doi 21077:doi 20979:doi 20946:doi 20785:doi 20740:doi 20349:doi 19220:149 18485:doi 17949:140 17408:109 17355:doi 14803:448 12864:is 12468:Ŗik 12458:on 12428:sat 12416:sat 12280:sat 10979:Sat 10705:as 10334:or 10317:by 10246:or 10242:as 9947:of 9941:aja 9685:). 9384:or 9177:or 8827:of 8666:'s 8533:." 8391:or 8311:: 8294:Sat 8289:tat 8270:sat 8232:, " 8206:tat 8201:sat 8195:tat 8140:Sat 7254:." 7034:Sat 7024:to 6808:sat 6783:Sat 6537:Sat 6423:). 6345:cit 6341:sat 6014:. 5846:'s 5803:. 5757:. 535:God 30125:: 28991:: 27522:: 27465:: 27337:Om 27120:, 27116:, 27097:, 27087:15 27085:, 27068:, 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