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2333:, the One, secondless Ultimate Reality is the only category. Every other thing has proceeded from it at the time of creation, is non-different from it during creation and merges into it at the time of dissolution. The two other well known categories namely the animate souls and the inanimate objects are respectively its parts and modifications. The animate souls are its parts because they retain to some extent the essential qualities thereof namely consciousness and joy. The inanimate objects are its modification because the above said qualities are absent therein.
22:
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2439:). It is the bhakti of the devotee who worships God not for any reward or presents but for His own sake. Such a devotee goes to Goloka after leaving this body and lives in eternal bliss enjoying the sports of the Lord. The classical example of this complete self-effacement is that of the cow-herdesses towards
2270:
or purified non-dualism of
Vallabha sees equality in "essence" of the individual self with God. There is no real difference between the two (like the analogy of sparks to fire). However, unlike Shankara's Advaita, Vallabha does not deny God as the whole and the individual as the part. The individual
2515:. Or, it is the Shashti Tatpurush samaas Shuddhyoh adwaitam (The Non-dual is pure). In this system, the combination of Maya with Brahm is done away with; therefore the cause of this world is not Brahm covered by Maya. But the pure Brahm and only pure Brahm is the effect and cause of this world."
2283:, with one attribute (ananda) rendered imperceptible. The soul is both a doer and enjoyer. It is atomic in size, but pervades the whole body through its essence of intelligence (like sandalwood makes its presence felt through its scent even if sandalwood can't be seen).
2372:– which is the end itself and not means to an end, giving moksha, joy and oneness with Shree Krishna. It illustrates oneness with Shree Krishna can be achieved merely by having true belief and love for Shree Krsna and recitation of the Brahmasambandha mantra.
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These are Surdas, Krishna Das, Paramanand Das, Kumbhan Das, Chaturbhuj Das, Nand Das, Chhitswami, and Govind Das. The first four poets and singers were
Vallabhacharya's disciples, while the other four were Gusainji's.
2434:
It is that bhakti which gives itself up body, heart and soul to the cause of God. It is considered to be the fullest expression of what is known as Atma-nivedana (= giving-up of oneself) among the nine forms of bhakti
2313:
is also useful. Karmas (understood as daily and occasional ritual acts) precede knowledge of the
Supreme, and are present even when this knowledge is gained. The liberated perform all karmas. The highest goal is not
1374:(Lord Krishna is my refuge), is passed onto new initiates in Vallabh sampradaya. It is believed that the divine name has the power to cleanse the recipient of all impurities of the soul (
2329:
In all the philosophical traditions, it is common practice to describe how the
Supreme Entity Brahman is related to us and our surroundings. In Suddhadavaita, otherwise known as
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desired to become many, and he became the multitude of individual souls and the world. Although
Brahman is not known, He is known when He manifests Himself through the world .
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2704:
2436:
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and participation along with His activities in His Divine abode of
Vrindavana. Vallabha distinguishes the transcendent consciousness of Brahman as
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2188:
2326:. Vallabha lays a great stress on a life of unqualified love and devotion towards God. Devotees are to serve God without any personal motives.
2475:
and his own, called the ashta-chhaap after the eight divine services to
Shrinathji from morning until going to sleep. Foremost among them was
2523:, who has enunciated the tenets of this philosophy in his books ‘Shuddhadvait Siddhantasaar’ (Hindi and Gujarati) and Shuddhadvaita Darshan.
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In the ancient Vedic tradition of knowledge and comprehension of reality, the central theme would be experiencing the
Supreme Entity or
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2582:"Jaina Philosophy and Religion. (English translation of Jaina Darsana by Muni Shri Nyayavijayaji). Translated by Nagin J. Shah"
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2364:, it is believed that the forms of bhakti mentioned in the scriptures are nearly impossible to practice, so the followers of
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2451:.Thus it is by God's grace alone that one can obtain release from bondage and attain Krishna's heaven, Goloka.
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2402:. He is permanently playing out His sport (leela) from His seat in the Goloka which is even beyond the divine
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nature of
Brahman. However, depending on how a scholar perceives those verses, they might see duality—
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Smith, Frederick (August 2005). "The
Hierarchy of Philosophical Systems According to Vallabhācārya".
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2294:. Ishvara is not only the creator of the universe but is the universe itself. Vallabha cites the
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The Shuddhadvaita philosophy has also been explained by various scholars of the sect, such as
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Shuddhadwait is defined more thoroughly in verse 27-28 from Shuddhadwait Martand:
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aspect as well. This ambiguity has led to several philosophical traditions in the
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Shuddhadvait Darshan (in 3 Vols.)(New Edition), Pub. Vidya Vibhag, Nathdwara,2000
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Shuddhadvait Darshan (vol.2), Pub. Mota Mandir, Bhoiwada, Mumbai, 1917
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is not regarded as unreal, since Maya is nothing else than a power of
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founded the Krishna-centered Pushti-Marga sect of Vaishnavism in the
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Martin, Nancy M., "North Indian Hindi devotional literature" in
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2471:) and entrusted this responsibility to eight poet-disciples of
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2511:"It is Karmdharay samaas : Shuddham ch tat adwaitam
2447:. Their supreme-most meditation was on the lotus-feet of
52:
2674:, Religions in Focus, Acumen Publishing, p. 140,
1308:
is said to have identified an image of Krishna at the
2787:. Columbia, S.C: University of South Carolina Press.
2702:"The system of Shuddhadwait Vedant of Vallabhacharya"
2748:
Anubhashya on Brahmsutras, 2005, Introduction pp. iv
1336:
According to Vallabha tradition, one night in 1494,
2501:अद्वैतं शुद्धयो: प्राहुः षष्ठी तत्पुरुषमं बुधा: II
1328:, is central to the worship by Vallabha followers.
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2507:कार्यकरणरूपमं हि शुद्धं ब्रह्म न मायिकम़् II
2378:
28:, who propounded the philosophy of Shuddadvaita
2873:
2666:Saha, Shandip (2013), Kumar, P. Pratap (ed.),
2498:शुद्धाद्वैतापदे ज्ञेय: समास: कर्मधारय: I
1289:was a devotional philosopher, who founded the
2859:
2318:or liberation, but rather eternal service of
2242:
1067:
2504:मायासंबंधरहितमं शुद्धमित्युच्यते बुधै: I
2866:
2852:
2249:
2235:
1409:
1162:. He is known as the early founder of the
1074:
1060:
2785:Sonic theology: Hinduism and sacred sound
2597:
1113:tradition focused on the worship of God
2579:
2553:Sharma, Vijay Prakash (1 January 1998).
20:
2839:Pustimarg Sahitya by Mota Mandir Mumbai
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2640:
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16:Philosophy propounded by Vallabhacharya
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2348:maintain that if one wants to obtain
1166:, one of the four main traditions of
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1331:
1207:primarily contain references to the
2622:
2559:. Anmol Publications Pvt. Limited.
1293:sect in India. He won the title of
1136:, and compositions of eight poets (
13:
2556:The Sadhus And Indian Civilization
2309:is the means of salvation, though
14:
3176:
2827:
2739:Shuddhadwait Martand, verse 27-28
2668:"Kṛṣṇa devotion in western India"
1275:
1194:
2429:
2305:As is customary in Vaishnavism,
51:
2807:Blackwell companion to Hinduism
2760:
2751:
2742:
2580:Lindtner, Chr. (16 June 1999).
2454:
1121:) philosophy is different from
1103:(1479-1531 CE), the founder of
2733:
2714:
2694:
2659:
2573:
2546:
2513:(The Pure and its non-dualism)
2261:
1117:. Vallabhacharya's pure form (
1:
2773:
2379:Everything is Krishna's Leela
2286:Unlike Advaita, the world of
1383:
1366:. The eight-syllable mantra,
2723:Journal of Indian Philosophy
2383:According to the version of
2356:, the only path to do so is
1154:The tradition is founded by
7:
2648:
2646:Colas, Gerard, "History of
1376:
1369:
1358:
1301:scholars from a young age.
1149:
1138:
1105:
1095:
10:
3181:
2834:Encyclopedia on Pushtimarg
2275:) clouded by the force of
1297:by traveling and debating
1279:
1260:Achintya Bheda Abheda vāda
1002:Naalayira Divya Prabandham
631:Akshar Purushottam Darshan
275:Akshar Purushottam Darshan
3088:
2932:
2885:
2521:Devarshi Ramanath Shastri
2426:. Creation is His sport.
2298:sections 6.1 - 6.4, that
2271:soul is not the Supreme (
2266:The school of in-essence
1356:himself (hence the name,
1316:. This image, now called
1109:("The path of grace"), a
1048:Other Indian philosophies
796:
776:
760:
744:
2599:10.1558/bsrv.v16i2.14664
2526:
2398:" form is the Absolute,
692:Kamalakanta Bhattacharya
2586:Buddhist Studies Review
2390:espoused; the glorious
2352:and the bliss given by
1370:śri kṛṣṇaḥ śaraṇaṃ mama
677:Nigamananda Paramahansa
2711:by Goswami Raghunathji
2517:
1342:Brahmasambandha mantra
1268:Shuddhadvaita vāda of
319:Shakti Vishishtadvaita
29:
3119:Achintya Bheda Abheda
2672:Contemporary Hinduism
2509:
566:Svabhavika Bhedabheda
546:Achintya Bheda Abheda
254:Svabhavika Bhedabheda
247:Achintya Bheda Abheda
24:
2811:Blackwell Publishing
2707:4 April 2016 at the
2491:Shuddhadwait Martand
2479:, the blind poet of
1348:that binds one with
1264:Chaitanya Mahaprabhu
891:Principal Upanishads
556:Chaitanya Mahaprabhu
2296:Chandogya Upanishad
2017:Satyabhinava Tirtha
1352:, or Krishna) from
1233:Vishistadvaita vāda
399:Raghunatha Siromani
2933:Related traditions
2656:, pp. 229–270
2634:, pp. 194–195
2543:, pp. 182–198
2385:Vaishnava Theology
2115:Related traditions
2032:Satyadhyana Tirtha
2027:Satyadharma Tirtha
1987:Raghavendra Tirtha
1937:Manavala Mamunigal
1860:Vaishnava-Sahajiya
1228:Adi Shankaracharya
30:
3127:
3126:
2911:Kumara Sampradaya
2893:Brahma Sampradaya
2803:Flood, Gavin (Ed)
2681:978-1-84465-689-9
2566:978-81-261-0108-5
2418:the Creator, and
2259:
2258:
2022:Satyabodha Tirtha
2012:Satyanatha Tirtha
1982:Raghuttama Tirtha
1972:Pillai Lokacharya
1967:Padmanabha Tirtha
1879:Teachers—acharyas
1810:Acintyabhedabheda
1449:Important deities
1332:Initiating mantra
1251:Dvaitadvaita vāda
1180:region of India.
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2886:Major traditions
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1825:Ekasarana Dharma
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903:Other scriptures
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455:Vāchaspati Misra
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291:Shaiva Siddhanta
268:Ekasarana Dharma
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45:Hindu philosophy
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2709:Wayback Machine
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2109:
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2084:
2079:
2074:
2072:Vedanta Desika
2069:
2064:
2059:
2054:
2049:
2044:
2039:
2037:Samarth Ramdas
2034:
2029:
2024:
2019:
2014:
2009:
2004:
1999:
1994:
1989:
1984:
1979:
1977:Purandara Dasa
1974:
1969:
1964:
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1837:
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1530:Guruvayurappan
1527:
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1338:Vallabhacharya
1333:
1330:
1310:Govardhan hill
1306:Vallabhacharya
1287:Vallabhacharya
1282:Vallabhacharya
1280:Main article:
1277:
1276:Vallabhacharya
1274:
1273:
1272:
1270:Vallabhacharya
1266:
1257:
1255:Nimbarkacharya
1248:
1239:
1237:Ramanujacharya
1230:
1217:Indian history
1196:
1195:Central Topics
1193:
1174:Vallabhacharya
1160:Southern India
1151:
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1021:Secular ethics
1015:
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984:
978:
977:
975:Pramana Sutras
971:
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953:Mimamsa Sutras
950:
948:Samkhya Sutras
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485:Vedanta Desika
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41:
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26:Vallabhacharya
15:
9:
6:
4:
3:
2:
3177:
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3148:
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3141:
3138:
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3120:
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3114:Shuddhadvaita
3112:
3110:
3107:
3105:
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3100:
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3096:
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2820:0-631-21535-2
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2808:
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2800:
2796:
2794:0-87249-855-7
2790:
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2430:Atma-nivedana
2427:
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2417:
2413:
2409:
2405:
2401:
2397:
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2389:
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2376:
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2370:pushti bhakti
2367:
2363:
2359:
2355:
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2347:
2344:Followers of
2339:
2334:
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2120:
2119:
2111:
2110:
2103:
2100:
2098:
2095:
2093:
2090:
2088:
2087:Viṭṭhalanātha
2085:
2083:
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2068:
2065:
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2028:
2025:
2023:
2020:
2018:
2015:
2013:
2010:
2008:
2005:
2003:
2000:
1998:
1995:
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1700:
1697:
1695:
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1690:
1688:
1687:
1683:
1681:
1680:
1679:Bhagavad Gita
1676:
1674:
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1669:
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1664:
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1659:
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1578:
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1571:
1568:
1566:
1565:Venkateshvara
1563:
1561:
1558:
1556:
1553:
1551:
1550:Nara-Narayana
1548:
1546:
1543:
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1538:
1536:
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1531:
1528:
1526:
1523:
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1460:
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1433:
1429:
1426:
1425:
1421:Supreme deity
1417:
1416:
1412:
1408:
1407:
1404:
1399:
1398:
1394:
1390:
1389:
1381:
1378:
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1365:
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1351:
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1339:
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1140:
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1012:Shiva Samhita
1010:
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1003:
1000:
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990:
988:
985:
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943:Brahma Sutras
941:
940:
937:
936:
935:
931:
926:
925:
921:
918:
916:
913:
911:
910:Bhagavad Gita
908:
907:
904:
901:
900:
897:
894:
892:
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888:
885:
884:
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786:
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763:
759:
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751:
750:
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740:
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727:Radhakrishnan
725:
723:
720:
718:
715:
714:
712:
711:
708:
705:
704:
698:
697:Anandamayi Ma
695:
693:
690:
688:
685:
683:
682:Ramprasad Sen
680:
678:
675:
673:
672:Abhinavagupta
670:
669:
667:
666:
660:
657:
655:
652:
651:
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648:
642:
639:
638:
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629:
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622:
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563:
557:
554:
553:
551:
550:
547:
544:
543:
537:
534:
533:
531:
530:
527:
526:Shuddhadvaita
524:
523:
517:
514:
512:
509:
507:
504:
503:
501:
500:
496:
493:
492:
486:
483:
481:
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477:
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458:
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420:
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414:
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410:
407:
406:
400:
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392:
390:
387:
386:
384:
383:
380:
377:
376:
369:
365:
359:
358:
351:
350:
349:Integral yoga
346:
345:
342:
339:
338:
335:
334:
333:Shiva Advaita
330:
328:
327:
323:
321:
320:
316:
314:
313:
309:
307:
306:
302:
300:
299:
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288:
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281:
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272:
270:
269:
265:
263:
262:
258:
256:
255:
251:
249:
248:
244:
242:
241:
240:Shuddhadvaita
237:
235:
234:
230:
228:
227:
223:
221:
220:
216:
215:
212:
210:
207:
206:
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140:
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135:
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129:
128:
125:
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121:
112:
111:
107:
105:
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100:
98:
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93:
91:
90:
86:
84:
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79:
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71:
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66:
65:
62:
59:
58:
54:
50:
49:
46:
43:
42:
38:
34:
33:
27:
23:
19:
3113:
3099:Dvaitadvaita
3092:Philosophies
3070:Swaminarayan
2971:
2897:Madhvacharya
2806:
2784:
2781:Beck, Guy L.
2762:
2753:
2744:
2735:
2726:
2722:
2716:
2696:
2685:, retrieved
2671:
2661:
2589:
2585:
2575:
2555:
2548:
2535:
2518:
2512:
2510:
2506:
2503:
2500:
2497:
2494:
2485:
2458:
2455:Ashta-chhaap
2433:
2396:Satcitananda
2382:
2374:
2369:
2343:
2340:(liberation)
2337:
2328:
2324:Purushottama
2304:
2285:
2273:Satcitananda
2265:
2157:Jagannathism
2102:Yamunacharya
2047:Swaminarayan
1932:Madhvacharya
1912:Jiva Goswami
1855:Swaminarayan
1817:
1792:Dvaitadvaita
1782:Śuddhādvaita
1781:
1709:Gita Govinda
1691:
1684:
1677:
1367:
1341:
1335:
1303:
1285:
1246:Madhvacharya
1224:Advaita vāda
1212:
1208:
1198:
1182:
1172:
1156:Vishnu swamy
1153:
1127:
1096:śuddhādvaita
1087:Shuddadvaita
1086:
1085:
1019:
992:Arthashastra
987:Dharmaśāstra
958:Nyāya Sūtras
928:
927:
902:
881:
850:
826:
641:Swaminarayan
525:
506:Madhvacharya
497:(Tattvavada)
460:Adi Shankara
363:
347:
331:
324:
317:
310:
303:
298:Pratyabhijna
296:
289:
273:
266:
259:
252:
245:
239:
238:
231:
224:
217:
199:
182:
164:
157:
150:
143:
136:
108:
101:
94:
87:
80:
73:
18:
3145:Vaishnavism
3055:Kabir panth
2984:Mahanubhava
2955:Pancharatra
2950:Vaikhanasas
2945:Bhagavatism
2924:Vishnuswami
2879:Vaishnavism
2875:Sampradayas
2700:PhD thesis,
2687:4 September
2262:Metaphysics
2211:Kabir panth
2132:Pancharatra
2127:Vaikhanasas
2122:Bhagavatism
2092:Vyasatirtha
2082:Vishnuswami
2052:Sripadaraja
1892:Chakradhara
1830:Mahanubhava
1761:Sampradayas
1686:Mahabharata
1673:Pancharatra
1525:Dhanvantari
1519:Other forms
1456:Dashavatara
1402:Vaishnavism
1359:mukhāvatāra
1304:In 1493-94
1242:Dvaita vāda
1219:, such as:
968:Yoga Sutras
920:Vachanamrut
875:Atharvaveda
828:Major texts
778:Vaisheshika
717:Vivekananda
707:Neo-Vedanta
601:Chakradhara
591:Mahanubhava
516:Vyasatirtha
341:Neo-Vedanta
312:Pramanavada
305:Panchartika
261:Mahanubhava
209:Vaishnavite
183:Sub-schools
96:Vaisheshika
3134:Categories
3060:Dadu panth
3013:Pushtimarg
2973:Krishnaism
2940:Historical
2774:References
2729:: 421–453.
2654:Flood 2003
2541:Flood 2003
2465:Shrinathji
2412:Satya-loka
2368:recommend
2216:Dadu panth
2179:Pushtimarg
2152:Krishnaism
1992:Ram Charan
1917:Jñāneśvara
1907:Jayatirtha
1897:Dadu Dayal
1802:Tattvavada
1668:Vaikhanasa
1663:Upanishads
1560:Shrinathji
1488:Parasurama
1384:Philosophy
1318:Shrinathji
1178:Braj(Vraj)
1132:temple at
1130:Shrinathji
1119:nondualist
1106:Puṣṭimārga
997:Kama Sutra
883:Upanishads
511:Jayatirtha
441:(Mayavada)
429:Prabhākara
219:Bhedabheda
3075:Ayyavazhi
3040:Ramanandi
3018:Ekasarana
2967:Vadakalai
2632:Beck 1993
2616:247906664
2608:1747-9681
2404:Vaikuntha
2362:Kali Yuga
2360:. In the
2331:Brahmvaad
2196:Ramanandi
2147:Munitraya
2142:Vadakalai
2077:Vidyapati
2042:Sankardev
1997:Ramananda
1952:Nathamuni
1947:Nammalvar
1927:Madhavdev
1902:Harivansh
1887:Chaitanya
1728:Bhagavata
1699:Harivamsa
1540:Jagannath
1535:Hayagriva
1478:Narasimha
1326:Rajasthan
1322:Nathdwara
1185:Rajasthan
1139:aṣṭasakha
1134:Nathdwara
1111:Vaishnava
1007:Tirumurai
865:Yajurveda
769:Patanjali
722:Aurobindo
687:Bamakhepa
621:Sankardev
450:Gaudapada
124:Heterodox
3028:Manipuri
3001:Sahajiya
2994:Haridasa
2962:Tenkalai
2915:Nimbarka
2906:Ramanuja
2805:(2003),
2783:(1993).
2705:Archived
2649:Vaiṣṇava
2461:Gusainji
2394:in His "
2167:Sahajiya
2162:Haridasa
2137:Tenkalai
2067:Vallabha
2062:Tulsidas
2002:Ramanuja
1957:Nimbarka
1942:Namadeva
1850:Sant Mat
1845:Ramsnehi
1733:Naradiya
1693:Ramayana
1577:Consorts
1498:Balarama
1393:a series
1391:Part of
1150:Location
1101:Vallabha
1091:Sanskrit
1043:Hinduism
930:Shastras
870:Samaveda
805:Valluvar
576:Nimbarka
536:Vallabha
480:Ramanuja
368:Acharyas
364:Teachers
283:Shaivite
191:Smartist
152:Buddhism
138:Charvaka
61:Orthodox
37:a series
35:Part of
3165:Vedanta
3155:Advaita
3090:Vedanta
3080:Mahanam
3065:Pranami
3050:Balmiki
3023:Gaudiya
2979:Warkari
2469:Kirtana
2449:Krishna
2445:Krishna
2441:Krishna
2392:Krishna
2354:Krishna
2320:Krishna
2300:Brahman
2292:Ishvara
2281:Brahman
2221:Mahanam
2206:Balmiki
2184:Gaudiya
2057:Tukaram
2007:Ravidas
1865:Warkari
1835:Pranami
1716:Puranas
1626:Hanuman
1615:Related
1609:Alamelu
1604:Rukmini
1584:Lakshmi
1570:Vithoba
1503:Krishna
1432:Krishna
1354:Krishna
1350:Brahman
1299:advaita
1295:acharya
1209:advaita
1201:Brahman
1189:Gujarat
1123:Advaita
1115:Krishna
982:Puranas
860:Rigveda
798:Secular
746:Samkhya
439:Advaita
419:Jaimini
409:Mīmāṃsā
201:Advaita
159:Jainism
145:Ājīvika
110:Vedanta
103:Mīmāṃsā
75:Samkhya
3104:Dvaita
3045:Kapadi
2817:
2791:
2678:
2614:
2606:
2563:
2477:Surdas
2420:Kailas
2416:Brahma
2408:Vishnu
2358:bhakti
2350:moksha
2338:Moksha
2307:bhakti
2277:avidya
2268:monism
2201:Kapadi
2189:ISKCON
1818:Others
1806:Dvaita
1798:Brahma
1788:Kumara
1738:Garuda
1723:Vishnu
1636:Shasta
1631:Shesha
1621:Garuda
1555:Prithu
1545:Mohini
1508:Buddha
1483:Vamana
1473:Varaha
1463:Matsya
1428:Vishnu
1364:Gokula
1346:mantra
1291:Pushti
1213:dvaita
1144:Surdas
934:Sutras
843:Smriti
785:Kaṇāda
753:Kapila
736:Others
659:Shakta
654:Tantra
495:Dvaita
233:Dvaita
166:Ajñana
2612:S2CID
2527:Notes
2424:Shiva
2316:Mukti
2311:Jnana
1922:Kabir
1778:Rudra
1743:Padma
1658:Vedas
1599:Radha
1589:Bhumi
1513:Kalki
1468:Kurma
1377:doṣas
1362:) at
1344:(the
1205:Vedas
1029:Kural
852:Vedas
838:Śruti
379:Nyaya
89:Nyaya
3006:Baul
2989:Sadh
2815:ISBN
2789:ISBN
2689:2024
2676:ISBN
2604:ISSN
2561:ISBN
2481:Agra
2410:and
2288:Maya
2172:Baul
1808:)),
1804:or (
1748:Agni
1594:Sita
1493:Rama
1436:Rama
1314:Braj
1187:and
1128:The
932:and
762:Yoga
82:Yoga
2922:of
2913:of
2904:of
2895:of
2877:of
2594:doi
1768:Sri
1380:).
1312:at
1262:of
1253:of
1235:of
1226:of
1158:in
3136::
2813:,
2809:,
2727:33
2725:.
2670:,
2639:^
2624:^
2610:.
2602:.
2590:16
2588:.
2584:.
2483:.
1434:/
1430:/
1395:on
1324:,
1203:.
1191:.
1170:.
1125:.
1093::
787:,
39:on
2867:e
2860:t
2853:v
2797:.
2618:.
2596::
2569:.
2467:(
2435:(
2250:e
2243:t
2236:v
1812:)
1800:(
1794:)
1790:(
1784:)
1780:(
1774:)
1770:(
1089:(
1075:e
1068:t
1061:v
370:)
366:(
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