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Paradise

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serene water fountain at its centre. The fountain is carved with stone lions, with the water emerging from the mouths of these lions. The static nature of the locally sourced water features within the Courtyard of the Lions at the Alhambra, adds to the atmosphere of serenity and stillness which is typical of Islamic gardens that utilise water features, resembling the image of paradise as found in the Qur'an.
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certain artistic choices were solely intended to reflect the Qur'an's description of paradise, since there are not extensive historical records to reference to. However, many elements of Islamic art and architecture can certainly be interpreted as being intended to reflect paradise as described in the Qur'an, and there are particular historical records which support a number of case studies in this claim.
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flowing rivers. Accompanied by a calligraphic frieze, the mosaic depicts symmetrical and vegetal vine scrolls, surrounded by trees of blue, green and turquoise mosaics. Jewel-like embellishments as well as gold pigment complete the mosaic. Not only did mosaics of this kind seek to reflect paradise as described in the Qur'an, but they were also thought to represent and proclaim Muslim victories.
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tomb structure within the waterscape garden environment heightens the conceptual relationship between tomb gardens and a place of paradise as discussed in the Qur'an. Similarly, the white marble used for the construction of the tomb mausoleum, furthers the relationship between the purity and divinity of the tomb, elevating the status of the tomb to that of paradise.
608:, the scholars agree that there are two types of spiritual places called "Garden in Eden". The first is rather terrestrial, of abundant fertility and luxuriant vegetation, known as the "lower Gan Eden". The second is envisioned as being celestial, the habitation of righteous, Jewish and non-Jewish, immortal souls, known as the "higher Gan Eden". The 63:, or both, often compared with the miseries of human civilization: in paradise there is only peace, prosperity, and happiness. Paradise is a place of contentment, a land of luxury and fulfillment containing ever-lasting bliss. Paradise is often described as a "higher place", the holiest place, in contrast to 1112:
Upon the exterior of the tomb mausoleum of the Taj Mahal, inscriptions of passages from the Qur'an adorn the exterior facades, encasing the iwans. These inscriptions rehearse passages of an eschatological nature, referencing the Day of Judgement and themes of paradise. Similarly, the placement of the
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The semblance of Paradise (Jannah) promised the pious and devout (is that of a garden) with streams of water that will not go rank, and rivers of milk whose taste will not undergo a change, and rivers of wine delectable to drinkers, and streams of purified honey, and fruits of every kind in them, and
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In Luke 23:43, Jesus has a conversation with one of those crucified with him, who asks, "Jesus, remember me when you come into your kingdom". Jesus answers him, "Truly I tell you, today you will be with me in paradise". This has often been interpreted to mean that on that same day the thief and Jesus
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carrying the throne of God. Each of the righteous will walk with God, who will lead them in a dance. Its Jewish and non-Jewish inhabitants are "clothed with garments of light and eternal life, and eat of the tree of life" (Enoch 58,3) near to God and His anointed ones. This Jewish rabbinical concept
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In a similar instance, the mosaic within the Great Mosque of Damascus, constructed within a similar timeframe to the Dome of the Rock, features the most noticeable elements of a paradisiacal garden as described in the Qur'an. Therefore, it would not be unreasonable to suggest that the mosaic on the
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The Qur'an contains multiple passages in which paradise, or 'Jannah', is referred to. The Holy Book contains 166 references to gardens, of which nineteen mention 'Jannah', connoting both images of paradise through gardens, water features, and fruit-bearing trees. Scholars are unable to confirm that
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Or do you think that you will enter Paradise while such has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until messenger and those who believed with him said,"When is the help of Allah ?" Unquestionably, the help of
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The structural layout of the gardens of the Alhambra in Grenada, embodies the idea of water as a symbol of representing paradise within Islamic gardens. In particular, the Courtyard of the Lions, which follows the Quarter Garden, or the 'Chahar-Bagh' layout, typical to Islamic gardens, features a
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Constructed between 690 and 692, the Dome of the Rock at Jerusalem features a large-scale mosaic on the interior of the domed structure. It is likely that this richly embellished and detailed mosaic was intended to replicate an image of paradise, featuring fruit-bearing trees, vegetal motifs and
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and those obedient to Christ will live eternally in a restored earthly paradise. Joining the survivors will be the resurrected righteous and unrighteous people who died prior to Armageddon. The latter are brought back because they paid for their sins by their death and/or because they lacked
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There is not yet concrete evidence that Islamic gardens were solely intended to represent images of paradise. However, it can be deduced from certain inscriptions and intentions of structures, that creating an atmosphere of divinity and serenity were part of the artists' intentions.
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places a comma after the word 'today', dividing it into two separate phrases, "I tell you today" and "you will be with me in Paradise". This differs from standard translations of this verse as "I tell you today you will be with me in Paradise". Based on scriptures such as
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opportunity to learn of Jehovah's requirements before dying. These will be judged on the basis of their post-resurrection obedience to instructions revealed in new "scrolls". They believe that resurrection of the dead to paradise earth is made possible by
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The Quran also gave a warning that not all Muslims or even the believers will assuredly be permitted to enter Jannah except those who had struggled in the name of God and tested from God's trials as faced by the messengers of God or ancient prophets:
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Other instances where paradise is mentioned in the Qur'an includes descriptions of springs, silk garments, embellished carpets and women with beautiful eyes. These elements can also be seen as depicted within Islamic art and architecture.
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would enter the intermediate resting place of the dead who were waiting for the Resurrection. Divergent views on paradise, and when one enters it, may have been responsible for a punctuation difference in Luke; for example, the two early
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In this tradition, it is evident that Al-Firdaus is the highest place in Paradise, yet, it is stated that it is in the middle. While giving an explanation of this description of Al-Firdaus, the great scholar, Ibn Hibban states,
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Incense burner, sometimes called a "hill censer" because of its shape (Mountains of Paradise, Bo Mountain, a paradise inhabited by immortals and mythical animals). Eastern Han dynasty, 25–220 CE. From China. Victoria and Albert
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Historical evidence does support the claim that certain Islamic garden structures and mosaics, particularly those of Spanish, Persian and Indian origins, were intended to mirror a scene of paradise as described in the Qur'an.
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The idea of a walled enclosure was not preserved in most Iranian usage, and generally came to refer to a plantation or other cultivated area, not necessarily walled. For example, the Old Iranian word survives as
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is called the "Garden of Righteousness". It has been created since the beginning of the world, and will appear gloriously at the end of time. The righteous dwelling there will enjoy the sight of the heavenly
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Preserved historical writings from an interview with the artisan of the Prophet's Mosque at Medina between 705 and 715, revealed how the mosaic depictions of gardens within this mosque were in fact created
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likewise distinguished paradise from heaven, describing paradise as the earthly "school" for souls of the righteous dead, preparing them for their ascent through the celestial spheres to heaven.
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has a pause mark (a single dot on the baseline) in the original ink equidistant between 'today' and the following word (with no later corrections and no dot before "today"), whereas
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has the "today in paradise" reading. In addition, an adverb of time is never used in the nearly 100 other places in the Gospels where Jesus uses the phrase, "Truly I say to you".
932:, i.e. Paradise. It is used instead of Heaven to describe the ultimate pleasurable place after death, accessible by those who pray, donate to charity, and believe in: 1104:
Tombs became the metaphorical 'paradise on Earth' for Islamic architecture and gardens; they were a place of eternal peace were devout followers of God could rest.
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In modern Jewish eschatology it is believed that history will complete itself and the ultimate destination will be when all mankind returns to the Garden of Eden.
809:. In the middle is a hole. In Muslim art it similarly indicates the presence of the Prophet or divine beings. It visually says, "Those here cannot be depicted". 729: 585:, figurative names for the place of spiritual purification for the wicked dead in Judaism, a place envisioned as being at the greatest possible distance from 882:, Witnesses believe Jesus' expectation that he would be bodily resurrected after three days precluded his being in paradise on the same day that he died. 3106: 1534: 1404: 858: 1617: 693: 862: 1673: 956:), and follow God's will in their life. Heaven in Islam is used to describe skies in the literal sense and metaphorically to refer to the 114:
are synonymous, with higher levels available to beings who have achieved special attainments of virtue and meditation. In the Zoroastrian
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exterior facade of the Great Mosque of Damascus, was similarly intended to replicate an image of paradise in the viewer's mind.
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reads "I tell you, today you will be with me in paradise". Likewise the two earliest Greek codices with punctuation disagree:
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2:8, in each case meaning "park" or "garden", the original Persian meaning of the word, where it describes the royal parks of
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rebelled against God's sovereignty and were banished from the Garden of Eden, driven out of paradise into toil and misery.
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This explanation is in agreement to the explanation which has been given by Abu Hurairah (r.a.) who said that
854:. This provision does not apply to those whom Christ as Judge deems to have sinned against God's holy spirit. 2719: 2332: 2714: 760:; others were inconsistent in their identification of paradise, such as St. Augustine, whose views varied. 2054: 3050: 2198: 1448: 684: 329: 2975: 2299: 1160: 1021:'Al Firdaus is a mountain in Paradise from which the rivers flow.' (Tafseer Al Qurtubi Vol. 12 pg. 100) 1000:, ask Him for Al-Firdaus, for it is the middle of Paradise and it is the highest place and from it the 118:, the "Best Existence" and the "House of Song" are places of the righteous dead. On the other hand, in 1840:"A Comparative Study Between the Qur'an's Vision of Paradise and the Mughal Islamic Gardens of Lahore" 1609: 635:
gives the word a mystical interpretation, and associates it with the four kinds of Biblical exegesis:
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Jannah al-Mawa is in the lowest, Jannah al-Adn is the middle and Jannah al-Firdaus is the highest.
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is a place of everlasting happiness, delight, and bliss. Paradisiacal notions are often laden with
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was a paradisiacal land of plenty where adherents hoped the heroic and righteous dead would spend
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Jehovah's Witnesses believe that disobedient and wicked people will be destroyed by Christ at
709: 239: 234:. The literal meaning of this Eastern Old Iranian language word is "walled (enclosure)", from 2691: 2529: 1908: 1877: 1576: 738: 724: 688: 528: 79: 1060: 2923: 2136: 2048: 524:, in response to the thief's request that Jesus remember him when he came into his kingdom. 521: 276: 130: 2614: 830:, that God's original purpose was, and is, to have the earth filled with the offspring of 8: 3030: 2582: 2117: 1465: 1429: 1164: 773: 548: 477: 451: 285: 2063: 2800: 2415: 2397: 2346: 2085: 1204: 1091:
Central water fountain feature within the Courtyard of the Lions, the Alhambra, Grenada
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were the words to a man hanging alongside him, "you will be with me in Paradise." The
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read "Today I tell you that you will be with me in paradise", whereas the
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References to Paradise (Jannah) in the Qur'an as reflected in Islamic art
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appears only in the post-Exilic period (after 538 BCE); it occurs in the
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Imam Bukhari has also recorded the tradition in which the Prophet said,
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By the 6th/5th century BCE, the Old Iranian word had been borrowed into
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The concept is a theme in art and literature, particularly of the pre-
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Braddock Mead, Paradise According to Three Different Hypotheses, 1747
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is a paradisiacal belief. In old Egyptian beliefs, the underworld is
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contexts 'paradise' describes the world before it was tainted by
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Local Etymology: A Derivative Dictionary of Geographical Names
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Mosaic representations of paradise within Islamic Architecture
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with paradise, where the souls of the righteous go until the
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International Journal of Architecture and Urban Development
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Chapter 5 – Paradise of the Wicked – Retrieved 8 July 2014.
250:'wall'). The word's etymology is ultimately derived from a 123: 87: 72: 1988:"Early Islamic Architecture and Structural Configurations" 1405:"An Etymological Dictionary of Astronomy and Astrophysics" 3035: 835: 279:, and was subsequently borrowed into Greek as παράδεισος 271:"domain". It subsequently came to indicate the expansive 1095: 484:
are expelled from paradise (rather than Eden) after the
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era Judaism, "paradise" came to be associated with the
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In eschatological contexts, paradise is imagined as an
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as caretakers of a global paradise. However, Adam and
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painting shows Paradise on its left side. There is a
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carries Adam's body to be buried in Paradise, in the
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I am Ashurbanipal king of the world, king of Assyria
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of a higher Gan Eden is opposed by the Hebrew terms
246:"to make, form (a wall), build" (cognate with Greek 1704:"For an Answer: Christian Apologetics – Luke 23:43" 1642:
The Ascension of the Messiah in Lukan Christology /
628:, where the word may allude to mystic philosophy. 16:Place of exceptional happiness, delight, and bliss 2073:. Vol. 20 (11th ed.). pp. 751–752. 1147:The mosaic of The Great Mosque of Damascus, Syria 616:and Eden. Adam is said to have dwelt only in the 3088: 1339: 1337: 1079:The Alhambra, Court of the Lions, Grenada, Spain 671:– the mystical interpretation – ranks highest). 146: 768:versions translate Luke 23:43 differently. The 398:(or "jālīz"), which denotes a vegetable patch. 1793:"Meeting the Challenge of Bible Translation", 1581:. University of Illinois Press. pp. 29–. 1556:Church fathers: De Principiis (Book II) Origen 928:(garden), with the highest level being called 2093: 1574: 1444: 1442: 1334: 1138:The mosaic of the Dome of the Rock, Jerusalem 184:The word "paradise" entered English from the 1568: 1360: 1358: 652: 354: 1638: 1513: 1511: 3107:Latter Day Saint concepts of the afterlife 2100: 2086: 1439: 826:believe, from their interpretation of the 344:(3rd–1st centuries BCE), Greek παράδεισος 242:, English peri- of identical meaning) and 1970: 1955: 1940: 1925: 1822: 1632: 1355: 894:theology, paradise usually refers to the 527:2 Cor. 12:4 – in Paul's description of a 394:in New Persian as well as its derivative 1508: 1323: 1115: 1086: 700: 692: 410: 372:derives. The same usage also appears in 174: 150: 32: 2107: 348:was used to translate both Hebrew פרדס 3089: 2060: 2019:(2009). "On the Origin of the World". 1985: 906:. This may also be termed "paradise". 812: 289:of the early 4th century BCE Athenian 2081: 1837: 1818: 1816: 1319: 1317: 1096:Tomb Gardens as representing Paradise 312:, "orchard" (appearing thrice in the 1894: 1863: 1537:from the original on 13 October 2011 257:"to stick and set up (a wall)", and 155:The luxurious palace and gardens of 1775:from the original on 3 October 2014 1385:from the original on 6 October 2014 1330:. Houlston and Wright. p. 201. 1288:"Wall panel; relief British Museum" 737:(which was mostly a ruin after the 653: 592: 13: 1813: 1714:from the original on 18 April 2017 1684:from the original on 17 April 2017 1324:Charnock, Richard Stephen (1859). 1314: 14: 3118: 2042: 1733:What Does the Bible Really Teach? 1620:from the original on 19 July 2017 1520:– JewishEncyclopedia; 02-22-2010. 1479:: 'Hell.' Literally: the Valley ( 1451:– JewishEncyclopedia; 02-22-2010. 1074:Water features in Islamic gardens 819:Jehovah's Witnesses and salvation 752:Many early Christians identified 467:prophecies of restoration of Eden 1847:Online Journal of Art and Design 1434:Etymological Dictionary of Greek 1175:that contains the power of God. 1004:flow.' (Bukhari, Ahmad, Baihaqi) 859:Jesus' statements before he died 579:, of the English "Gehenna") and 503: 98:. For the classical Greeks, the 2005: 1979: 1964: 1949: 1934: 1919: 1888: 1857: 1831: 1800: 1787: 1761: 1750: 1738: 1726: 1696: 1666: 1602: 1549: 1523: 1486: 1454: 1411:from the original on 2015-01-15 1120:Tomb mausoleum at the Taj Mahal 741:but was rebuilt beginning with 674: 492:. After the death of Adam, the 406: 1973:Islamic Gardens and Landscapes 1958:Islamic Gardens and Landscapes 1943:Islamic Gardens and Landscapes 1928:Islamic Gardens and Landscapes 1825:Islamic Gardens and Landscapes 1423: 1397: 1371: 1366:New Oxford American Dictionary 1298: 1280: 1256: 1: 2061:Cheyne, Thomas Kelly (1911). 1901:Journal of Landscape Research 1870:Journal of Landscape Research 1853:(3): 7 – via Adjournal. 1797:, June 15, 1974, page 362–363 1379:"Online Etymology Dictionary" 1250: 1155: 1054:forgiveness from their Lord." 520:Luke 23:43 – by Jesus on the 488:, having been tricked by the 238:'around' (cognate with Greek 147:Etymology and concept history 143:is an example of such usage. 82:. In Christianity and Islam, 885: 723:distinguished paradise from 7: 1971:Fairchild, Ruggles (2008). 1956:Fairchild, Ruggles (2008). 1941:Fairchild, Ruggles (2008). 1926:Fairchild, Ruggles (2008). 1823:Fairchild, Ruggles (2008). 1307:in 2018 temporary exhibit " 1178: 1037:Qur'an 2:214 (Al-Baqarah) ( 685:Kingship and kingdom of God 534:Rev. 2:7 – alluding to the 512:appears three times in the 401: 355: 216:"walled enclosure", whence 10: 3123: 1161:On the Origin of the World 913: 904:kingdom or degree of glory 816: 678: 546: 542: 283:"park for animals" in the 222:p-r-d-y-d-a-m /paridaidam/ 80:abode of the virtuous dead 25: 18: 3021: 2994: 2966: 2948: 2932: 2914: 2876: 2867: 2840: 2817: 2799: 2771: 2753: 2735: 2700: 2647: 2558: 2547: 2515: 2457: 2414: 2396: 2356: 2345: 2318: 2285: 2237: 2155: 2127: 2116: 1745:Insight on the Scriptures 801:(and another tree) and a 21:Paradise (disambiguation) 1986:Kaptan, Kubilay (2013). 1645:. BRILL. pp. 150–. 1531:"JewishEncyclopedia.com" 909: 758:resurrection of the dead 420:Four seasons of paradise 26:Not to be confused with 2070:Encyclopædia Britannica 2049:Etymology of "paradise" 1496:. Aish. 11 January 2000 1436:, Brill, 2009, p. 1151. 1268:Encyclopedia Britannica 946:prophets and messengers 924:, Heaven is denoted as 719:In the 2nd century AD, 163:(ruled 668–631 BCE) at 1575:Jean Delumeau (1995). 1473:edition, 1970, p. 127: 1121: 1092: 1058: 1044: 1023: 1015: 1006: 716: 698: 612:differentiate between 423: 205:(παράδεισος), from an 181: 172: 44: 3097:Conceptions of heaven 1915:– via ProQuest. 1895:Fang, Chenyu (2020). 1884:– via ProQuest. 1864:Fang, Chenyu (2020). 1305:British Museum notice 1264:"Paradise | religion" 1119: 1090: 1049: 1028: 1019: 1011: 994: 863:New World Translation 745:in the 4th century). 743:Constantine the Great 704: 696: 689:Hades in Christianity 538:mentioned at Gen.2:8. 469:, and transferred to 414: 229:𐬞𐬀𐬌𐬭𐬌⸱𐬛𐬀𐬉𐬰𐬀 191:, inherited from the 178: 154: 36: 2924:Happy hunting ground 2657:14 planetary systems 1838:Mehdi, Aqsa (2021). 1806:Duane S. Crowther – 1639:A. W. Zwiep (1997). 1475:"Gehenna... Hebrew: 1039:Saheeh International 985:8. Jannah al-Firdaus 277:First Persian Empire 55:imagery, and may be 19:For other uses, see 3051:Mythological places 2300:Terrestrial Kingdom 1708:www.forananswer.org 1578:History of paradise 1466:The Joys of Yiddish 1165:Nag Hammadi library 996:'When you ask from 952:and divine decree ( 824:Jehovah's Witnesses 813:Jehovah's Witnesses 774:Sinaitic Palimpsest 710:Gračanica Monastery 639:(literal meaning), 549:Paradise in Judaism 478:Apocalypse of Moses 3031:Existential planes 1561:2008-07-20 at the 1349:www.etymonline.com 1292:The British Museum 1163:, a text from the 1122: 1093: 1002:rivers of Paradise 982:7. Jannah al-Kasif 979:6. Jannah al-Na'im 787:In Christian art, 782:Codex Alexandrinus 770:Curetonian Gospels 735:restored Jerusalem 717: 699: 647:(anagogical), and 555:Jewish eschatology 476:In the apocryphal 424: 360:, "garden" (e.g. ( 322:Song of Songs 4:13 301:"royal park", and 182: 173: 45: 3084: 3083: 3061:Spirits in prison 3017: 3016: 2941:Land without evil 2863: 2862: 2543: 2542: 2341: 2340: 2333:World of Darkness 2305:Telestial Kingdom 2295:Celestial Kingdom 2277:Sidrat al-Muntaha 2022:The Gnostic Bible 1678:Ministry Magazine 1652:978-90-04-10897-4 1588:978-0-252-06880-5 1173:Tree of Knowledge 964:1. Jannah al-Mawa 739:Jewish–Roman wars 575:(the source, via 494:Archangel Michael 3114: 2996:Ancient Egyptian 2896:Thirteen Heavens 2874: 2873: 2556: 2555: 2487:Asphodel Meadows 2354: 2353: 2125: 2124: 2102: 2095: 2088: 2079: 2078: 2074: 2066: 2064:"Paradise"  2057:, etymonline.com 2055:Etymology OnLine 2037: 2036: 2034: 2033: 2017:Willis Barnstone 2009: 2003: 2002: 1992: 1983: 1977: 1976: 1968: 1962: 1961: 1953: 1947: 1946: 1938: 1932: 1931: 1923: 1917: 1916: 1892: 1886: 1885: 1861: 1855: 1854: 1844: 1835: 1829: 1828: 1820: 1811: 1808:Life Everlasting 1804: 1798: 1791: 1785: 1784: 1782: 1780: 1765: 1759: 1754: 1748: 1742: 1736: 1730: 1724: 1723: 1721: 1719: 1700: 1694: 1693: 1691: 1689: 1670: 1664: 1663: 1661: 1659: 1636: 1630: 1629: 1627: 1625: 1606: 1600: 1599: 1597: 1595: 1572: 1566: 1553: 1547: 1546: 1544: 1542: 1527: 1521: 1515: 1506: 1505: 1503: 1501: 1490: 1484: 1458: 1452: 1446: 1437: 1427: 1421: 1420: 1418: 1416: 1401: 1395: 1394: 1392: 1390: 1375: 1369: 1362: 1353: 1352: 1341: 1332: 1331: 1321: 1312: 1302: 1296: 1295: 1284: 1278: 1277: 1275: 1274: 1260: 1167:held in ancient 976:5. Jannah al-Adn 950:Day of Judgement 892:Latter Day Saint 852:ransom sacrifice 730:Against Heresies 656: 655: 622:Rabbinic Judaism 593:Rabbinic Judaism 426:The Hebrew word 358: 330:Ecclesiastes 2:5 3122: 3121: 3117: 3116: 3115: 3113: 3112: 3111: 3087: 3086: 3085: 3080: 3013: 2990: 2962: 2944: 2928: 2910: 2859: 2836: 2813: 2795: 2767: 2749: 2731: 2696: 2643: 2550: 2539: 2511: 2507:Fortunate Isles 2453: 2410: 2392: 2348: 2337: 2314: 2281: 2233: 2151: 2119: 2112: 2106: 2045: 2040: 2031: 2029: 2010: 2006: 1990: 1984: 1980: 1969: 1965: 1954: 1950: 1939: 1935: 1924: 1920: 1893: 1889: 1862: 1858: 1842: 1836: 1832: 1821: 1814: 1805: 1801: 1792: 1788: 1778: 1776: 1767: 1766: 1762: 1755: 1751: 1743: 1739: 1731: 1727: 1717: 1715: 1702: 1701: 1697: 1687: 1685: 1672: 1671: 1667: 1657: 1655: 1653: 1637: 1633: 1623: 1621: 1608: 1607: 1603: 1593: 1591: 1589: 1573: 1569: 1565:, newadvent.org 1563:Wayback Machine 1554: 1550: 1540: 1538: 1529: 1528: 1524: 1516: 1509: 1499: 1497: 1492: 1491: 1487: 1474: 1459: 1455: 1447: 1440: 1430:R. 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Dar al-Maqam 918: 912: 888: 828:Book of Genesis 821: 815: 778:Codex Vaticanus 754:Abraham's bosom 691: 677: 604:and the Jewish 595: 551: 545: 508:The Greek word 506: 444:Cyrus the Great 416:Nicolas Poussin 409: 404: 318:Song of Solomon 220:𐎱𐎼𐎭𐎹𐎭𐎠𐎶 149: 110:, paradise and 31: 24: 17: 12: 11: 5: 3120: 3110: 3109: 3104: 3102:Garden of Eden 3099: 3082: 3081: 3079: 3078: 3073: 3068: 3063: 3058: 3053: 3048: 3043: 3038: 3033: 3028: 3022: 3019: 3018: 3015: 3014: 3012: 3011: 3006: 3000: 2998: 2992: 2991: 2989: 2988: 2983: 2978: 2972: 2970: 2964: 2963: 2961: 2960: 2958:The Summerland 2954: 2952: 2946: 2945: 2943: 2942: 2938: 2936: 2930: 2929: 2927: 2926: 2920: 2918: 2916:Plains Indians 2912: 2911: 2909: 2908: 2903: 2898: 2893: 2888: 2882: 2880: 2871: 2865: 2864: 2861: 2860: 2858: 2857: 2852: 2846: 2844: 2838: 2837: 2835: 2834: 2829: 2827:Chinvat Bridge 2823: 2821: 2819:Zoroastrianism 2815: 2814: 2812: 2811: 2805: 2803: 2797: 2796: 2794: 2793: 2788: 2783: 2777: 2775: 2769: 2768: 2766: 2765: 2763:Grotto-heavens 2759: 2757: 2751: 2750: 2748: 2747: 2741: 2739: 2733: 2732: 2730: 2729: 2728: 2727: 2722: 2717: 2706: 2704: 2698: 2697: 2695: 2694: 2689: 2684: 2679: 2674: 2669: 2664: 2659: 2653: 2651: 2645: 2644: 2642: 2641: 2640: 2639: 2629: 2624: 2622:Formless Realm 2619: 2618: 2617: 2607: 2606: 2605: 2600: 2595: 2590: 2585: 2580: 2575: 2564: 2562: 2553: 2545: 2544: 2541: 2540: 2538: 2537: 2532: 2527: 2521: 2519: 2513: 2512: 2510: 2509: 2504: 2499: 2494: 2489: 2484: 2479: 2474: 2469: 2463: 2461: 2455: 2454: 2452: 2451: 2446: 2441: 2436: 2431: 2426: 2420: 2418: 2412: 2411: 2409: 2408: 2402: 2400: 2394: 2393: 2391: 2390: 2389: 2388: 2383: 2378: 2373: 2362: 2360: 2351: 2343: 2342: 2339: 2338: 2336: 2335: 2330: 2328:World of Light 2324: 2322: 2316: 2315: 2313: 2312: 2307: 2302: 2297: 2291: 2289: 2283: 2282: 2280: 2279: 2274: 2269: 2264: 2259: 2254: 2249: 2243: 2241: 2235: 2234: 2232: 2231: 2226: 2221: 2216: 2211: 2206: 2204:Garden of Eden 2201: 2199:Kingdom of God 2196: 2195: 2194: 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100:Elysian fields 92:Fortunate Isle 61:eschatological 15: 9: 6: 4: 3: 2: 3119: 3108: 3105: 3103: 3100: 3098: 3095: 3094: 3092: 3077: 3076:Well of Souls 3074: 3072: 3069: 3067: 3064: 3062: 3059: 3057: 3054: 3052: 3049: 3047: 3046:Millennialism 3044: 3042: 3039: 3037: 3034: 3032: 3029: 3027: 3024: 3023: 3020: 3010: 3007: 3005: 3002: 3001: 2999: 2997: 2993: 2987: 2984: 2982: 2979: 2977: 2974: 2973: 2971: 2969: 2965: 2959: 2956: 2955: 2953: 2951: 2947: 2940: 2939: 2937: 2935: 2931: 2925: 2922: 2921: 2919: 2917: 2913: 2907: 2904: 2902: 2899: 2897: 2894: 2892: 2889: 2887: 2884: 2883: 2881: 2879: 2875: 2872: 2870: 2866: 2856: 2853: 2851: 2848: 2847: 2845: 2843: 2839: 2833: 2830: 2828: 2825: 2824: 2822: 2820: 2816: 2810: 2807: 2806: 2804: 2802: 2798: 2792: 2789: 2787: 2784: 2782: 2779: 2778: 2776: 2774: 2770: 2764: 2761: 2760: 2758: 2756: 2752: 2746: 2743: 2742: 2740: 2738: 2734: 2726: 2723: 2721: 2718: 2716: 2713: 2712: 2711: 2708: 2707: 2705: 2703: 2699: 2693: 2690: 2688: 2685: 2683: 2680: 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761: 759: 755: 750: 748: 744: 740: 736: 732: 731: 726: 722: 715: 711: 708:in paradise, 707: 703: 695: 690: 686: 682: 681:World to Come 672: 670: 666: 662: 661: 650: 646: 642: 638: 634: 629: 627: 623: 619: 615: 611: 607: 603: 598: 590: 588: 584: 583: 578: 574: 573: 567: 566: 560: 557:, the higher 556: 553:According to 550: 537: 533: 530: 526: 523: 519: 518: 517: 515: 514:New Testament 511: 504:New Testament 501: 499: 495: 491: 487: 483: 479: 474: 472: 468: 464: 460: 459:Second Temple 455: 453: 449: 445: 441: 437: 433: 432:Song of Songs 429: 421: 417: 413: 399: 397: 393: 387: 385: 384: 379: 375: 371: 367: 366:Ezekiel 28:13 363: 359: 357: 351: 347: 343: 339: 335: 331: 327: 323: 319: 315: 311: 310: 304: 300: 296: 292: 288: 287: 282: 278: 274: 270: 267: 262: 260: 256: 253: 249: 245: 241: 237: 233: 230: 227: 223: 219: 215: 212: 211:Proto-Iranian 208: 204: 201: 197: 194: 190: 187: 177: 170: 166: 162: 158: 153: 144: 142: 141: 140:Paradise Lost 136: 132: 131:Enlightenment 127: 125: 121: 117: 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In the 218:Old Persian 209:form, from 207:Old Iranian 135:John Milton 69:underworlds 42:Jan Bruegel 3091:Categories 3071:Utopianism 3066:Underworld 3056:Otherworld 2976:Summerland 2891:Tamoanchan 2832:Hamistagan 2745:Sach Khand 2692:Akshardham 2610:Form Realm 2492:Myth of Er 2386:Tech Duinn 2376:Tír na nÓg 2366:Otherworld 2032:2021-10-20 1913:2345535132 1882:2345535132 1757:Luke 23:43 1469:, © 1968; 1461:Leo Rosten 1449:Eshatology 1415:15 January 1273:2021-01-14 1251:References 1240:Tír na nÓg 1235:Shangri-La 1210:Golden Age 1169:Gnosticism 1156:Gnosticism 843:Armageddon 817:See also: 679:See also: 667:(in which 660:p(a)rd(e)s 547:See also: 510:παράδεισος 346:parádeisos 342:Septuagint 307:פַּרְדֵּס 281:parádeisos 261:"around". 203:parádeisos 65:this world 2968:Theosophy 2725:Adho Loka 2677:Vaikuntha 2637:Sukhavati 2632:Pure land 2578:Pretaloka 2551:religions 2429:Fólkvangr 2320:Mandaeism 2287:Mormonism 2214:Purgatory 2120:religions 2118:Abrahamic 2111:locations 2109:Afterlife 2027:Shambhala 2001:(2): 7–8. 1907:(1): 87. 1876:(1): 86. 1779:2 October 1624:2 October 1610:"Luke 23" 1541:2 October 1389:2 October 1200:El Dorado 886:Mormonism 876:Mark 8:31 654:פַּרְדֵּס 531:paradise. 438:2:5, and 316:; in the 196:paradisus 2981:Devachan 2901:Tlālōcān 2842:Tengrism 2801:Japanese 2662:Ādi Śeṣa 2649:Hinduism 2560:Buddhism 2502:Tartarus 2497:Empyrean 2434:Valhalla 2416:Germanic 2381:Mag Mell 2347:European 2262:Jahannam 2252:As-Sirāt 2209:Paradise 2142:Gehinnom 2137:Gan Eden 1909:ProQuest 1878:ProQuest 1773:Archived 1712:Archived 1682:Archived 1618:Archived 1559:Archived 1535:Archived 1518:Gan Eden 1409:Archived 1383:Archived 1245:Valhalla 1185:Deylaman 1179:See also 1056:(47:15). 958:universe 850:and the 721:Irenaeus 606:Kabbalah 572:gehinnom 559:Gan Eden 452:Anabasis 448:Xenophon 440:Nehemiah 402:Biblical 334:Nehemiah 299:pardaysa 291:Xenophon 286:Anabasis 266:Assyrian 252:PIE root 108:Buddhism 104:eternity 96:Mag Mell 71:such as 53:pastoral 49:paradise 38:Paradise 2986:Nirvana 2906:Xibalba 2886:Mictlān 2773:Chinese 2737:Sikhism 2702:Jainism 2682:Kailash 2627:Nirvana 2472:Elysium 2406:Tuonela 2272:Malakut 2257:Barzakh 2129:Judaism 1658:3 April 1594:3 April 1477:Gehinom 1225:Nirvana 930:Firdaus 920:In the 857:One of 706:Abraham 600:In the 577:Yiddish 543:Judaism 490:serpent 386:فردوس. 383:firdaws 295:Aramaic 275:of the 269:pardesu 255:*dheigʷ 226:Avestan 198:, from 189:paradis 165:Nineveh 3041:Heaven 3026:Avalon 2869:Others 2755:Taoism 2687:Goloka 2672:Naraka 2667:Svarga 2598:Heaven 2517:Slavic 2477:Erebus 2424:Asgard 2398:Finnic 2358:Celtic 2267:Jannah 2165:Heaven 1911:  1880:  1649:  1585:  1220:Heaven 1215:Goloka 1190:Dilmun 948:, the 944:, his 940:, his 938:angels 936:, the 926:Jannah 916:Jannah 766:Syriac 747:Origen 725:heaven 714:Serbia 687:, and 645:derash 637:peshat 610:rabbis 602:Talmud 587:heaven 565:chayot 471:heaven 434:4:13, 428:pardes 392:Pardis 374:Arabic 350:pardes 332:) and 314:Tanakh 309:pardes 303:Hebrew 248:τεῖχος 236:pairi- 186:French 180:Museum 116:Avesta 112:heaven 84:Heaven 28:Heaven 2950:Wicca 2855:Tamağ 2850:Uçmag 2791:Youdu 2593:Asura 2535:Vyraj 2482:Orcus 2467:Hades 2459:Greek 2444:Gimlé 2371:Annwn 2239:Islam 2229:Hades 2192:Limbo 2147:Sheol 1991:(PDF) 1843:(PDF) 1718:8 May 1688:8 May 1500:1 May 1195:Eridu 998:Allah 934:Allah 922:Quran 910:Islam 872:27:63 807:souls 727:. In 665:Torah 641:remez 633:Zohar 582:sheol 522:cross 396:pālīz 378:Quran 200:Greek 193:Latin 159:king 133:era. 106:. In 67:, or 3009:Duat 3004:Aaru 2934:Tupi 2809:Yomi 2786:Diyu 2781:Tian 2603:Yāma 2573:Hell 2525:Iriy 2247:Araf 2187:Hell 1781:2014 1720:2018 1690:2018 1660:2013 1647:ISBN 1626:2014 1596:2013 1583:ISBN 1543:2014 1502:2012 1417:2015 1391:2014 954:Qadr 880:9:31 878:and 631:The 465:and 259:*per 244:-diz 240:περί 124:evil 88:Aaru 73:Hell 3036:Guf 2530:Nav 2449:Hel 1481:gay 890:In 836:Eve 791:'s 669:sod 649:sod 618:Gan 614:Gan 457:In 450:in 446:by 380:as 356:gan 324:), 305:as 297:as 137:'s 94:of 40:by 3093:: 2067:. 2025:. 2015:; 1997:. 1993:. 1905:12 1903:. 1899:. 1874:12 1872:. 1868:. 1849:. 1845:. 1815:^ 1771:. 1710:. 1706:. 1680:. 1676:. 1616:. 1612:. 1533:. 1510:^ 1463:, 1441:^ 1432:, 1407:. 1381:. 1357:^ 1347:. 1336:^ 1316:^ 1290:. 1266:. 1035:— 874:, 870:, 712:, 683:, 657:– 589:. 516:: 500:. 480:, 473:. 454:. 418:, 364:, 293:, 224:, 126:. 75:. 59:, 2101:e 2094:t 2087:v 2035:. 1999:3 1851:9 1783:. 1722:. 1692:. 1662:. 1628:. 1598:. 1545:. 1504:. 1419:. 1393:. 1351:. 1311:" 1294:. 1276:. 1051:" 1041:) 336:( 328:( 320:( 171:. 30:. 23:.

Index

Paradise (disambiguation)
Heaven

Jan Bruegel
pastoral
cosmogonical
eschatological
this world
underworlds
Hell
abode of the virtuous dead
Heaven
Aaru
Fortunate Isle
Mag Mell
Elysian fields
eternity
Buddhism
heaven
Avesta
cosmogonical
evil
Enlightenment
John Milton
Paradise Lost

Neo-Assyrian
Ashurbanipal
Nineveh
British Museum

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