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Opfermoor Vogtei

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scattered on the ground; carefully cleaned, entire bones either piled or buried at the lakeside, with the skull on top or placed on a pole; leg-bones placed together beside a knocked-down offering pole, or tied together, with no skull present; leg-bones and skull deposited together in the lake, presumed to have been originally the animal's hide with legs and head intact, placed on a pole; skull alone, either placed on a pole or deposited on the ground or in the lake), and distinguished bog, lake, lakeside and spring sacrifices. The cultic nature of the depositions is clear, although opinions have varied as to whether the isolated bones, particularly skulls, represent simple offerings or the remains of sacramental feasts, which given the absence of some parts of the skeleton would have taken place elsewhere.
413: 321: 204: 141:: in one case in particular, the head and extremities had been hacked off and sunk in the bog, weighted down with branches, and the tools used had also been broken and sunk. The finds at this site are the best known archaeological evidence of Germanic human sacrifice. In addition there were a cultic boat, weapons which had presumably been used to make the sacrifice, harvest offerings such as bundles of flax, a variety of everyday objects and tools, and pieces of wood with worked ends that were probably used for 17: 262:
was a large rectangular wooden altar with corner posts; numerous bones from sacrificed animals were found near it. Skull fragments from human sacrifices were found on the western edge of the cultic area. On its northern side were two unusual sacrificial sites with a sword set upright in the ground and a human skull.
215:, a small lake developed at the site, and over centuries became the focus of sacrifice there: numerous wooden idols of varying form were set up at the edge of the water until the Migration Period. Cultic observances continued in the late Migration Age after the lake shrank as a result of sedimentation. 391:
The extensive preserved material at the site also provide valuable information about diet, animal husbandry, and material culture. In particular, the large numbers of well-preserved animal remains are an important source of information on the nature and size of domesticated animals during the periods
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In the 5th century, two ship shrines were created at the site. The larger was formed of branches with a hole indicating the steering oar and was associated with a male divinity, who was represented by a tall post idol surmounted by a horse's head. The smaller ship shrine had a sacrifice of cattle and
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The Hermunduri appeared in northern Thuringia at the end of the 1st century BCE. They created a large circular cultic area at the site, with small enclosures, which also contained cultic posts and an image made from a forked stick. The cultic area underwent two periods of construction. At its centre
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Beside the altar was a circular shrine surrounded by a wall, in the centre of which was an image in the form of a stele; goats and other animals had been sacrificed there. There are also small oval sacrificial sites marked off by rocks or branches, dating to the late Hallstatt Period. Some of these
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limestone surrounded by a semicircular wall made of rocks and earth. Vessels containing food offerings were placed on the altar and a fire was lit. Buds on the charcoal remnants of the wood indicate a springtime ritual, likely in honour of a vegetation deity. The altar is comparable to contemporary
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Dating of the finds showed the site to have been used for cultic purposes from the Hallstatt Period (6th century BCE) to long after the arrival of Christianity, with isolated depositions in the 11th and 12th centuries CE. Behm-Blancke identified five different modes of sacrifice (pulverised bones
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in association with the sacrifices. In all at least 86 distinct cultic locations have been identified on-site. The finds originate from various parts of Roman Germania, and are not associated with any one Germanic tribe, suggesting a cult-place serving more than the immediate region. The circular
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During the mid-Roman Period, use of the site focused on the veneration of various deities distinguished by their idols and attributes, which took place in shared circular shrines. In the 3rd century CE, this format was superseded by a single shrine, in which a wooden cult image of a goddess was
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has pointed out that fragmentary figurines from this site are in some cases interpreted as female on the basis of long hair and/or clothing, which may not have been so intended. These represent cult places of Germanic migrants, whose pottery indicates that they came from the area of the rivers
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and has yielded important information about pre-Germanic and Germanic religious practices. Excavations took place there between 1957 and 1964, and recovered artifacts and reconstructions of shrines are presented in an open-air museum on the site, which includes a reconstructed village, and an
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Some of the discoveries from the excavation are on display at the Opfermoor Museum on the northern edge of Oberdorla, including the skeletal remains of a woman with her skull on a stake, reproducing the way she was found. In the open-air museum itself, which opened in July 1992, are ten
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With the assistance of comparative research and of evidence from older discoveries relating to religious practices in Europe, the finds at the site have contributed to new understanding of cult practices in the region in the Hallstatt, La Tène, Roman and Migration Ages, including:
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when they were sacrificed, including the spread of house cats from areas of Roman settlement into non-Roman Germanic areas. In part because of excavation problems, it is also one of the few inland Central European sites where remains of fish have been recovered: pike and some
396:. In addition there are fragments of a fish trap and of hand nets and well-preserved harpoons and fish hooks consisting of a sharpened stick which was turned with a tug on the line after being swallowed in the bait. The site also yielded one of the earliest known Germanic 104:
The site is a natural depression in which groundwater collected, forming a marsh and an area of open water roughly 700 by 200 metres (2,300 ft × 660 ft) in extent; beginning around 100 BCE as established by studies of the sediment layers and
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or soil supported by wickerwork, with a tall post or a simple stick-figure cult image on the top. Cultic staffs used by the priests were associated with the altars. After a short time this Celtic-influenced arrangement was superseded by a "sacred place" with a
437:. The museum offers periodic presentations and classes in ancient Germanic clothing, weaponry, cookery and baking, spinning and weaving, and games. A Germanic festival and a Roman market take place on-site in alternating years, with costumed 1218: 133:. Numerous bones of domesticated animals were found, above all of cattle but also including horses, sheep, goats, pigs, and a domestic cat; some wild animals: deer, bison, wolves, wild boar, otters, at least 27 1030:
Manfred Teichert, "Die wirtschaftliche Entwicklung im 1. und 2. Jahrhundert: Die Nahrungsmittelproduktion: Viehwirtschaft (Umfang und Bedeutung der Haustierhaltung; Größe und Phänotyp)", in Bruno Krüger,
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Animal sacrifice to male and female divinities (including specific issues such as the incidence of horse sacrifice and comparison of the animals sacrificed with those consumed in the adjacent settlement)
452:, the Museum am Lindenbühl, has an exhibit about the site, and Günter Behm-Blanke's papers and some of the discoveries from the site are in the Museum für Ur- und Frühgeschichte Thüringens in Weimar. 1357: 130: 21: 109:, sedimentation reduced the extent of open water. Peat cutting began in 1947 and has again increased the size of the lake; the prehistoric discoveries were made during peat harvesting. 868:
H. A. Groenendijk, "Dorfwurt Ulrum (De Marne, Prov. Groningen), eine Fundbergung im Jahre 1995 als Anregung zur Benutzung hydrologischer Messdaten bei der Erhaltung von Großwurten",
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Peat cutting began at the site in 1947, leading to the discovery of archaeological deposits the following year. From 1957 until 1964, the site was excavated under the leadership of
897: 930:, ed. Helmut Castritius, Dieter Geuenich and Matthias Werner with Thorsten Fischer, Ergänzungsbände zum Reallexikon der germanischen Altertumskunde 63, Berlin: de Gruyter, 2009, 308:. The shrine contained a coffin with a female skeleton inside; the grave was destroyed in the 4th century, possibly during the disturbances associated with the formation of the 388:
It is also possible to compare the elements of proto-Germanic and Germanic cult practice at Oberdorla with local customs which may be in part survivals of heathen traditions.
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Die Fauna des germanischen Dorfes Feddersen Wierde: die Ergebnisse der Ausgrabung der vorgeschichtlichen Wurt Feddersen Wierde bei Bremerhaven in den Jahren 1955–1963
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Jan Bemmann, "Mitteldeutschland im 5. und 6. Jahrhundert. Was ist und ab wann gibt es archäologisch betrachtet typisch Thüringisches? Eine kritische Bestandsaufnahme", in
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Heinz Grünert, "Die wirtschaftliche Entwicklung im 1. und 2. Jahrhundert: Die Gebrauchsgüterproduktion: Produktion und Verarbeitung von Textilien", in Bruno Krüger,
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Manfred Teichert and Heinz Grünert, "Die wirtschaftliche Entwicklung im 1. und 2. Jahrhundert: Die Nahrungsmittelproduktion: Jagd und Fischfang", in Bruno Krüger,
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Manfred Teichert and Hanns-Hermann Müller, "Grundlagen der wirtschaftlichen Entwicklung: Die landwirtschaftliche Produktion: Jagd und Fischfang", in Bruno Krüger,
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Manfred Teichert and Hanns-Hermann Müller, "Grundlagen der wirtschaftlichen Entwicklung: Die landwirtschaftliche Produktion: Haustierhaltung", in Bruno Krüger,
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In 2012, to mark the 20th anniversary of the museum's opening and in Behm-Blancke's centenary year, a memorial stone to him was erected at the museum village.
939: 852: 856: 837: 1471: 1435: 333:, the site was a major sacrificial location. Several offerings were found within, but no idols. At some point, the enclosure was destroyed by fire. 792:, Veröffentlichungen des Zentralinstituts für Alte Geschichte und Archäologie der Akademie der Wissenschaften der DDR 4.2, Berlin: Akademie, 1983, 719:, Veröffentlichungen des Zentralinstituts für Alte Geschichte und Archäologie der Akademie der Wissenschaften der DDR 4, Berlin: Akademie, 1976, 669: 1577: 1389: 1310: 561:
Manfred Teichert and Roland Müller, "Die Haustierknochen aus einer ur- und frühgeschichtlichen Siedlung bei Niederdorla, Kr. Mühlhausen",
1476: 1409: 995: 158: 509:, Detlev Ellmers and Kurt Schier, Ergänzungsbände zum Reallexikon der germanischen Altertumskunde 5, Berlin/New York: de Gruyter, 1992, 768: 707:
Günter Behm-Blancke, "Materielle und geistige Kultur. Stammesgebiete im 1. und 2. Jahrhundert: Kult und Ideologie", in Bruno Krüger,
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as having taken place at about this time. After the battle, which was won by the Hermunduri, sacrifices continued at the lake site.
518: 345:, but 10th- and 11th-century pottery and dog bones indicate sacrifices at the site even after the introduction of Christianity. 121:, the director of the Museum für Ur- und Frühgeschichte Thüringens (Museum of the Prehistory and Protohistory of Thuringia) in 1633: 790:
Die Stämme und Stammesverbände in der Zeit vom 3. Jahrhundert bis zur Herausbildung der politischen Vorherrschaft der Franken
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reconstructions of shrines from various periods and also a reconstruction of a 3rd-century Germanic village, consisting of a
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Jan Bemmann and Güde Hahne, "Ältereisenzeitliche Heiligtümer im nördlichen Europa nach den archäologischen Quellen", in
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Construction and form of shrines, including enclosures and evidence of huts which may have sheltered the cult images
1510:. Ed. Hardy Eidam and Heide Böhm. Exhibition catalogue. Erfurt: Haus zum Stockfisch, Stadtmuseum Erfurt, 2004. 873: 1648: 592: 954: 1377: 1199: 1105: 1070: 1052: 690: 486: 80: 801: 786:
Die Germanen: Geschichte und Kultur der germanischen Stämme in Mitteleuropa. Ein Handbuch in zwei Bänden
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Die Germanen: Geschichte und Kultur der germanischen Stämme in Mitteleuropa. Ein Handbuch in zwei Bänden
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found on a vessel may indicate her name. The figure shows Gallo-Roman influence and may be compared to
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Christoph G. Schmidt. "Mythen, Holz und Menschenopfer. Spuren heidnischen Kultes in Thüringen". In:
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of Oberdorla, which was probably a response to the presence of the widely important heathen site.
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Domestikationsforschung und Geschichte der Haustiere: internationales Symposion in Budapest, 1971
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Domestikationsforschung und Geschichte der Haustiere: Internationales Symposium in Budapest 1971
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region based primarily on discoveries at the site is planned for the Hainich National Park near
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During the La Tène Period, the descendants of the Hallstatt Period inhabitants were affected by
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indicated a female divinity. Painted pottery shows typological kinship with Rhineland examples.
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was dedicated to a goddess. Ship shrines are also attested from earlier periods. In the late
320: 8: 294:, to whom deer and swine were also sacrificed. A craftsmen's settlement at Haarhausen ( 192: 212: 1543: 1532: 1511: 1493: 1459: 1447: 1241: 1191: 1166: 1093: 1008: 931: 829: 793: 744: 720: 661: 624: 584: 510: 346: 342: 49: 203: 1440:
Heiligtümer der Germanen und ihrer Vorgänger in Thüringen: die Kultstätte Oberdorla
758:: "Bei den Germanen ist vor allem der Opfersee von Oberdorla in Thüringen bekannt." 304: 64: 1358:"Skelett einer jungen Frau kehrte aus Weimar in die Ausstellung Opfermoor zurück" 984:
Behm-Blancke, "Kult und Ideologie", p. 371; Plate 55 (between pages 400 and 401).
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Kultstätten und Opferplätze in Deutschland: Von der Steinzeit bis zum Mittelalter
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The site, which includes a shallow lake, was a supra-regional cult site from the
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contained simple wooden idols, one of which had a decorated neck-ring. A large
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The religious centre of the site in the early period is a rectangular altar of
161:. The reconstructed buildings at the museum are based on examples found there. 92: 302:
indicate influence on the Hermunduri via workers from the region of the Roman
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Rosemarie Seyer, "Kunst und Ideologie: Kult und Ideologie", in Bruno Krüger,
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The archaeological evidence does not support continuous use after the early
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The largest prehistoric settlement in Thuringia was excavated nearby at the
1489: 1240:, ed. Heinrich Beck and Herbert Jankuhn, 2nd ed. Berlin: de Gruyter, 1995, 1165:, trans. Lili Halápy, rev. Ruth Tringham, Budapest: Akadémiai Kiadó, 1974, 1004: 653: 236: 150:
in the 1st century BCE and became an important religious centre during the
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reenactors seeking to recreate everyday life in one or the other context.
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cultural influences. Apsoidal enclosures, as are found for example in the
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Wissenschaftliche Zeitschrift: Mathematisch-naturwissenschaftliche Reihe
299: 147: 142: 76: 1528:. 2 vols. Weimar: Museum für Ur- und Frühgeschichte Thüringens, 1974. 16: 430: 422: 309: 53: 226:
temple area, became common. These enclosed altars made of blocks of
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Manfred Teichert, "Fundnachweis von Wild- und Hauskatzenknochen",
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Freilichtausstellung "Opfermoor Vogtei" in Niederdorla / Thüringen
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at the location of a prehistoric and protohistoric sacrificial
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Through Nature to Eternity: The Bog Bodies of Northwest Europe
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Reconstruction of a sod altar with bovine skull and pole idol
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Die Frühzeit der Thüringer: Archäologie, Sprache, Geschichte
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Odin und die Menschenopfer in Sagas, Berichten und der Bibel
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Von den Anfängen bis zum 2. Jahrhundert unserer Zeitrechnung
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Germanische Religionsgeschichte: Quellen und Quellenprobleme
1566: 434: 241: 184: 106: 298:) and sacrifices of oxen and offerings at the cemetery in 1163:
History of Domestic Mammals in Central and Eastern Europe
227: 68: 37: 52:, in Germany. It lies within the former municipality of 583:, ed. János Matolosi, Budapest: Akadémiai Kiadó, 1973, 235:
and a female forked-stick cult figurine—although
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Tierreste aus dem germanischen Opfermoor bei Oberdorla
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Behm-Blancke, "Kult und Ideologie", pp. 369–71.
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Behm-Blancke, "Kult und Ideologie", note 123, p. 373.
1578:"Thüringer Zeitreisen: Das Opfermoor in Niederdorla" 372:
Ritual tools, particularly hammers or axes and clubs
266:mentions a conflict between the Hermunduri and the 79:) developed by people whose descendants became, in 1508:Bonifatius: Heidenopfer, Christuskreuz, Eichenkult 1092:, Feddersen Wierde 4.1, Stuttgart: Steiner, 1991, 489:, Urlaubsland Thüringen, retrieved 17 August 2013 129:branches, in the centre of which were altars with 349:observances died out after the foundation of the 1620: 909:Photograph of the idol Plate 40a, Bruno Krüger, 682: 680: 425:(housing for humans and their livestock), three 381:Attributes of deities (such as types of hammer) 112: 538:"Opfermoor Vogtei feiert 20-jähriges Jubiläum" 56:, approximately 200 metres (220 yd) from 677: 660:, Beck'sche Reihe 23345, Munich: Beck, 2004, 619:Wijnand van der Sanden, tr. Susan J. Mellor, 533: 531: 529: 60:, and the site is also known by those names. 1232:D. Heinrich, "Fische", pp. 128–30, in 1477:Reallexikon der Germanischen Altertumskunde 1309:Teichert and Müller, "Jagd und Fischfang", 1265:Reallexikon der germanischen Altertumskunde 1234:Reallexikon der germanischen Altertumskunde 1121:Reallexikon der germanischen Altertumskunde 996:Reallexikon der germanischen Altertumskunde 966:Behm-Blancke, "Kult und Ideologie", p. 369. 887:Behm-Blancke, "Kult und Ideologie", p. 367. 557: 555: 526: 416:Reconstructed 3rd-century Germanic village 83:'s nomenclature, the Rhine-Weser Group of 1039:, Volume 1, pp. 436–, pp. 439, 441. 1003:, ed. Heinrich Beck, Dieter Geuenich and 482: 480: 478: 703: 701: 411: 356: 319: 202: 15: 552: 369:Types of offering poles and cult images 1621: 1492:. Berlin/New York: de Gruyter, 2002. 1263:"Fischfang und Fischereimethoden", in 475: 455:A display on the early history of the 1347:, Volume 1, pp. 478–82, p. 480. 1330:, Volume 1, pp. 450–52, p. 451. 698: 324:Recreation of 5th-century ship shrine 1390:"Sommersonnenwendfeier am Opfermoor" 1007:, 2nd ed. Berlin: de Gruyter, 2003, 448:In addition, the district museum in 445:have also held rituals at the site. 183:and older finds in the northwestern 1190:, Budapest: Akadémiai Kiadó, 1973, 173: 125:, revealing circular enclosures of 13: 1425: 993:Heinrich Beck, "Pferdegräber", in 623:, Amsterdam: Batavian Lion, 1996, 378:Human sacrifice with dismemberment 336: 256: 251: 96:associated museum in Niederdorla. 14: 1660: 1558: 1456:Katalog der Heiligtümer und Funde 1123:, Volume 23, pp. 24(?)–35, 198: 164: 315: 1402: 1383: 1370: 1350: 1333: 1316: 1303: 1280: 1257: 1226: 1207: 1180: 1155: 1132: 1113: 1078: 1060: 1049:Säugetierkundliche Mitteilungen 1042: 1024: 987: 978: 969: 960: 947: 920: 903: 890: 881: 862: 845: 818: 809: 774: 761: 733: 277: 1294:, Volume 2, pp. 119–23, 1267:, Volume 9, pp. 130–46, 1146:, Volume 2, pp. 107–19, 872:47/48 (2005/06) 529–51, 647: 634: 613: 600: 574: 495: 1: 1119:Hans Reichstein, "Pferd", in 658:Götter und Kulte der Germanen 469: 1634:Prehistoric sites in Germany 1410:"Erforscher des Opfermoores" 1238:Fidel – Friedlosigkeit 384:Turf altars and altar tables 146:cult-place was built by the 113:Archaeological investigation 7: 1629:Open-air museums in Germany 1458:. Stuttgart: Theiss, 2002. 1446:. Stuttgart: Theiss, 2003. 828:, Stuttgart: Theiss, 2007, 743:, Norderstedt: GRIN, 2012, 727:, pp. 351–71, p. 364 687:Zeitschrift für Archäologie 563:Zeitschrift für Archäologie 211:During the middle and late 187:and to early Greek altars. 24:on the lakeshore promontory 20:Opfermoor Vogtei: stylised 10: 1665: 917:, Volume 2, facing p. 257. 87:. It is the largest known 1639:Germanic animal sacrifice 407: 283:placed near the altar. A 48:) in the municipality of 1500:. pp. 466–76 565:27 (1993) 207–23, 1580:, TLZ.de, 23 July 2011 1482:Naualia – Østfold 851:Bemmann and Hahne, pp. 99: 1488:, Dieter Geuenich and 1438:and Barbara Lettmann. 1015:, pp. 50(?)–98, 1001:Pfalzel – Quaden 417: 325: 208: 45: 25: 1605:51.16528°N 10.44528°E 1186:János Matolosi, ed., 415: 357:Significance of finds 323: 206: 131:wooden cult figurines 19: 1649:Museums in Thuringia 1414:Thüringer Allgemeine 1362:Thüringer Allgemeine 800:, pp. 248–69, 543:Thüringer Allgemeine 1601: /  1474:. "Oberdorla". In: 1444:Text und Fototafeln 1432:Günter Behm-Blancke 938:, pp. 63–81, 824:Martin Kuckenburg, 767:Bemmann and Hahne, 640:Bemmann and Hahne, 606:Bemmann and Hahne, 517:, pp. 29–69, 119:Günter Behm-Blancke 1610:51.16528; 10.44528 1554:, English summary. 1524:Manfred Teichert. 418: 326: 209: 26: 1518:. pp. 9–37 1394:Deutschland Today 1084:Hans Reichstein, 749:978-3-656-36943-1 343:Holy Roman Empire 50:Vogtei, Thuringia 1656: 1616: 1615: 1613: 1612: 1611: 1606: 1602: 1599: 1598: 1597: 1594: 1583: 1573: 1570: 1569: 1567:Official website 1553: 1521: 1503: 1468: 1420: 1419: 1406: 1400: 1399: 1387: 1381: 1374: 1368: 1367: 1364:, 21 April 2011 1356:Jörg Riesmeyer, 1354: 1348: 1337: 1331: 1320: 1314: 1307: 1301: 1300: 1284: 1278: 1277: 1261: 1255: 1254: 1230: 1224: 1223: 1211: 1205: 1204: 1200:pp. 268–69 1184: 1178: 1161:Sándor Bökönyi, 1159: 1153: 1152: 1136: 1130: 1129: 1117: 1111: 1110: 1082: 1076: 1075: 1064: 1058: 1057: 1046: 1040: 1028: 1022: 1021: 991: 985: 982: 976: 973: 967: 964: 958: 955:pp. 254–55 951: 945: 944: 924: 918: 907: 901: 894: 888: 885: 879: 878: 866: 860: 849: 843: 842: 822: 816: 813: 807: 806: 778: 772: 765: 759: 757: 739:Marina Schauer, 737: 731: 730: 705: 696: 695: 684: 675: 674: 651: 645: 638: 632: 617: 611: 604: 598: 597: 578: 572: 571: 559: 550: 549: 535: 524: 523: 499: 493: 492: 484: 400:and a five-hole 174:Hallstatt Period 81:Friedrich Maurer 65:Hallstatt Period 30:Opfermoor Vogtei 1664: 1663: 1659: 1658: 1657: 1655: 1654: 1653: 1644:Human sacrifice 1619: 1618: 1609: 1607: 1603: 1600: 1595: 1592: 1590: 1588: 1587: 1581: 1571: 1565: 1564: 1561: 1551: 1519: 1501: 1466: 1428: 1426:Further reading 1423: 1417: 1416:, 9 March 2012 1407: 1403: 1397: 1396:, 14 June 2011 1388: 1384: 1375: 1371: 1365: 1355: 1351: 1338: 1334: 1321: 1317: 1308: 1304: 1298: 1285: 1281: 1275: 1262: 1258: 1252: 1231: 1227: 1221: 1212: 1208: 1202: 1185: 1181: 1160: 1156: 1150: 1137: 1133: 1127: 1118: 1114: 1108: 1083: 1079: 1073: 1065: 1061: 1055: 1047: 1043: 1029: 1025: 1019: 992: 988: 983: 979: 974: 970: 965: 961: 952: 948: 942: 925: 921: 908: 904: 895: 891: 886: 882: 876: 867: 863: 850: 846: 840: 823: 819: 814: 810: 804: 779: 775: 769:pp. 45–46 766: 762: 755: 738: 734: 728: 706: 699: 693: 685: 678: 672: 652: 648: 639: 635: 618: 614: 605: 601: 595: 579: 575: 569: 560: 553: 547: 546:, 23 June 2012 536: 527: 521: 500: 496: 490: 485: 476: 472: 410: 359: 339: 337:Medieval Period 318: 296:Amt Wachsenburg 280: 259: 257:1st century BCE 254: 252:Germanic Period 201: 176: 167: 139:human sacrifice 115: 102: 85:Germanic people 34:open-air museum 12: 11: 5: 1662: 1652: 1651: 1646: 1641: 1636: 1631: 1585: 1584: 1574: 1560: 1559:External links 1557: 1556: 1555: 1522: 1504: 1469: 1427: 1424: 1422: 1421: 1408:Frank Börner, 1401: 1382: 1369: 1349: 1332: 1315: 1302: 1279: 1256: 1225: 1206: 1179: 1154: 1131: 1112: 1077: 1059: 1041: 1023: 986: 977: 968: 959: 946: 940:note 50, p. 71 919: 902: 889: 880: 870:Palaeohistoria 861: 844: 817: 808: 773: 760: 732: 697: 676: 646: 633: 612: 599: 573: 551: 525: 494: 473: 471: 468: 439:living history 409: 406: 402:weaving tablet 386: 385: 382: 379: 376: 373: 370: 367: 358: 355: 338: 335: 317: 314: 279: 276: 258: 255: 253: 250: 213:La Tène Period 200: 199:La Tène Period 197: 175: 172: 166: 165:Interpretation 163: 114: 111: 101: 98: 93:Central Europe 9: 6: 4: 3: 2: 1661: 1650: 1647: 1645: 1642: 1640: 1637: 1635: 1632: 1630: 1627: 1626: 1624: 1617: 1614: 1579: 1576:Elena Rauch, 1575: 1568: 1563: 1562: 1549: 1545: 1542: 1538: 1534: 1531: 1527: 1523: 1517: 1513: 1509: 1505: 1499: 1498:3-11-017272-0 1495: 1491: 1487: 1486:Heinrich Beck 1483: 1479: 1478: 1473: 1470: 1465: 1464:9783806218121 1461: 1457: 1453: 1452:9783806218114 1449: 1445: 1441: 1437: 1433: 1430: 1429: 1415: 1411: 1405: 1395: 1391: 1386: 1379: 1373: 1363: 1359: 1353: 1346: 1342: 1336: 1329: 1325: 1319: 1312: 1306: 1297: 1293: 1289: 1283: 1274: 1270: 1266: 1260: 1251: 1247: 1246:9783110146424 1243: 1239: 1235: 1229: 1220: 1216: 1210: 1201: 1197: 1193: 1189: 1183: 1176: 1172: 1171:9789630502511 1168: 1164: 1158: 1149: 1145: 1141: 1135: 1126: 1122: 1116: 1107: 1103: 1099: 1098:9783515053464 1095: 1091: 1087: 1081: 1072: 1068: 1063: 1054: 1050: 1045: 1038: 1034: 1027: 1018: 1014: 1013:9783110175356 1010: 1006: 1002: 998: 997: 990: 981: 972: 963: 956: 950: 941: 937: 936:9783110214543 933: 929: 923: 916: 912: 906: 899: 893: 884: 875: 871: 865: 858: 854: 848: 839: 835: 834:9783806220766 831: 827: 821: 812: 803: 799: 795: 791: 787: 783: 777: 770: 764: 754: 750: 746: 742: 736: 726: 722: 718: 714: 710: 704: 702: 692: 688: 683: 681: 671: 667: 666:9783406508356 663: 659: 655: 650: 643: 637: 630: 629:9789067074186 626: 622: 616: 609: 603: 594: 590: 586: 582: 577: 568: 564: 558: 556: 545: 544: 539: 534: 532: 530: 520: 516: 515:9783110128727 512: 508: 507:Heinrich Beck 504: 498: 488: 483: 481: 479: 474: 467: 464: 462: 458: 453: 451: 446: 444: 440: 436: 432: 428: 424: 414: 405: 403: 399: 395: 389: 383: 380: 377: 374: 371: 368: 365: 364: 363: 354: 352: 351:Archdiaconate 348: 344: 334: 332: 331:Migration Age 322: 316:Migration Age 313: 311: 307: 306: 301: 297: 293: 289: 286: 275: 273: 270:on the River 269: 265: 249: 247: 243: 238: 234: 229: 225: 221: 216: 214: 205: 196: 194: 188: 186: 181: 171: 162: 160: 155: 153: 152:Migration Age 149: 144: 140: 136: 132: 128: 124: 120: 110: 108: 97: 94: 91:cult site in 90: 86: 82: 78: 75:(5th century 74: 73:Migration Age 70: 67:(6th century 66: 61: 59: 55: 51: 47: 43: 39: 35: 31: 23: 22:cult figurine 18: 1586: 1540: 1529: 1525: 1507: 1490:Heiko Steuer 1481: 1480:, Volume 21 1475: 1472:Sigrid Dušek 1455: 1443: 1439: 1436:Sigrid Dušek 1413: 1404: 1393: 1385: 1376:Kuckenburg, 1372: 1361: 1352: 1345:Die Germanen 1344: 1340: 1335: 1328:Die Germanen 1327: 1323: 1318: 1305: 1292:Die Germanen 1291: 1287: 1282: 1264: 1259: 1237: 1233: 1228: 1214: 1209: 1187: 1182: 1162: 1157: 1144:Die Germanen 1143: 1139: 1134: 1120: 1115: 1089: 1085: 1080: 1066: 1062: 1048: 1044: 1037:Die Germanen 1036: 1032: 1026: 1005:Heiko Steuer 1000: 999:, Volume 23 994: 989: 980: 971: 962: 949: 927: 922: 915:Die Germanen 914: 910: 905: 892: 883: 869: 864: 847: 825: 820: 811: 789: 785: 781: 776: 763: 740: 735: 716: 712: 708: 691:317–18 686: 657: 654:Rudolf Simek 649: 636: 620: 615: 602: 580: 576: 562: 541: 502: 497: 465: 454: 447: 427:Grubenhäuser 426: 419: 390: 387: 360: 340: 327: 303: 284: 281: 278:Roman Period 260: 237:Rudolf Simek 217: 210: 189: 177: 168: 156: 116: 103: 62: 29: 27: 1608: / 1582:(in German) 1572:(in German) 1552:(in German) 1520:(in German) 1502:(in German) 1467:(in German) 1454:. Volume 2 1418:(in German) 1398:(in German) 1366:(in German) 1299:(in German) 1276:(in German) 1253:(in German) 1236:, Volume 9 1222:(in German) 1203:(in German) 1175:pp. 76, 132 1151:(in German) 1128:(in German) 1109:(in German) 1088:, Volume 1 1074:(in German) 1056:(in German) 1020:(in German) 943:(in German) 877:(in German) 841:(in German) 805:(in German) 788:, Volume 2 756:(in German) 729:(in German) 715:, Volume 1 694:(in German) 673:(in German) 596:(in German) 570:(in German) 548:(in German) 522:(in German) 491:(in German) 461:Kammerforst 193:loom weight 180:Muschelkalk 58:Niederdorla 1623:Categories 1596:10°26′43″E 1069:41 (1992) 1051:22 (1974) 470:References 450:Mühlhausen 443:Neo-Pagans 431:pit-houses 148:Hermunduri 143:divination 1593:51°9′55″N 1548:174911186 1541:Tafelteil 1537:633396216 1516:163172786 1196:808792560 798:256528659 725:256529450 689:9 (1975) 631:, p. 104. 589:808792560 423:longhouse 310:Thuringii 159:Mallinden 71:) to the 54:Oberdorla 46:Opfermoor 1530:Textteil 1343:., ed., 1326:., ed., 1290:., ed., 1217:, 1977, 1215:Hercynia 1142:., ed., 1035:., ed., 913:., ed., 784:., ed., 711:., ed., 433:) and a 300:Haßleben 89:Iron Age 1434:. Rev. 1269:pp. 135 953:Seyer, 896:Simek, 457:Hainich 347:Heathen 264:Tacitus 233:phallus 1546:  1535:  1514:  1496:  1484:. Ed. 1462:  1450:  1378:p. 149 1311:p. 122 1296:p. 123 1250:p. 129 1244:  1219:p. 214 1194:  1169:  1148:p. 109 1102:pp. 61 1096:  1071:80, 83 1011:  934:  874:p. 539 838:p. 102 832:  802:p. 254 796:  747:  723:  664:  627:  593:p. 272 587:  567:p. 219 513:  505:, ed. 408:Museum 285:sowilo 268:Chatti 220:Celtic 123:Weimar 42:German 32:is an 1341:et al 1324:et al 1288:et al 1140:et al 1125:p. 33 1033:et al 1017:p. 72 911:et al 898:p. 45 782:et al 709:et al 670:p. 23 642:p. 44 608:p. 46 519:p. 43 394:tench 305:Limes 292:Diana 272:Werra 246:Warta 224:Trier 127:hazel 1544:OCLC 1533:OCLC 1512:OCLC 1494:ISBN 1460:ISBN 1448:ISBN 1242:ISBN 1192:OCLC 1167:ISBN 1094:ISBN 1090:Text 1009:ISBN 932:ISBN 830:ISBN 794:OCLC 753:p. 4 745:ISBN 721:OCLC 662:ISBN 625:ISBN 585:OCLC 511:ISBN 435:barn 398:bows 288:rune 244:and 242:Oder 185:Alps 135:pike 107:peat 100:Site 28:The 1273:137 1053:339 228:sod 154:. 69:BCE 38:bog 1625:: 1550:. 1539:. 1412:, 1392:, 1360:, 1271:, 1248:, 1198:, 1173:, 1106:89 1104:, 1100:, 857:47 855:, 853:44 836:, 751:, 700:^ 679:^ 668:, 656:, 591:, 554:^ 540:, 528:^ 477:^ 463:. 404:. 312:. 248:. 77:CE 44:: 1380:. 1313:. 1177:. 957:. 900:. 859:. 771:. 644:. 610:. 429:( 40:(

Index


cult figurine
open-air museum
bog
German
Vogtei, Thuringia
Oberdorla
Niederdorla
Hallstatt Period
BCE
Migration Age
CE
Friedrich Maurer
Germanic people
Iron Age
Central Europe
peat
Günter Behm-Blancke
Weimar
hazel
wooden cult figurines
pike
human sacrifice
divination
Hermunduri
Migration Age
Mallinden
Muschelkalk
Alps
loom weight

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