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Philippe
Bobichon, « Nicolas de Lyre dans la littérature hébraïque et juive : XIVe-XVIIe siècles » in : G. Dahan (dir.) : Nicolas de Lyre, franciscain du XIVe siècle exégète et théologien, Études Augustiniennes. Série « Moyen Âge et Temps modernes, 48, Paris, 2011, pp.
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I protest that I do not intend to assert or determine anything that has not been manifestly determined by Sacred
Scripture or by the authority of the Church... Wherefore I submit all I have said or shall say to the correction of Holy Mother Church and of all learned men... (Second Prologue to
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Nicolas of Lyra's approach to explicating
Scripture was firmly based on the literal sense, which for him is the foundation of all mystical or allegorical or anagogical expositions. He deplored the tortured and elaborated readings being given to Scripture in his time. The textual basis was so
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family have been dismissed by some modern scholars. For example, Deanna
Copeland Klepper cites that "as his fifteenth-century critic, Bishop
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234:(a converted Jew himself) noted, Nicolas’s knowledge of Hebrew and rabbinic interpretation was too limited to reflect a Jewish upbringing."
269:, and elsewhere. In it, each page of biblical text was printed in the upper center of the page and embedded in a surrounding commentary (
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338:. When E. A. Gosselin compiled a listing of the printed editions of works by Nicolaus de Lyra, it ran to 27 pages (in
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important that he urged that errors be corrected with reference to Hebrew texts, an early glimmer of techniques of
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The
Insight of Unbelievers: Nicholas of Lyra and Christian reading of Jewish text in the later Middle Ages
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Nicholas utilized all sources available to him, fully mastered Hebrew and drew copiously from
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With
Reverence for the Word: Medieval Scriptural Exegesis in Judaism, Christianity, and Islam
353:, hence his name. Like others in the 14th century, he was occupied by the possibility of the
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Luther and Lyra on the Song of
Solomon: Were They Singing the Same Tune? by James G. Kiecker
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210:. Little is known about his youth, aside from the fact of his birth, around 1270, in
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Klaus
Reinhardt, "Das Werk des Nikolaus von Lyra im mittelalterlichen Spanien",
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depended upon it. He used his commentaries extensively in his own work on the
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Dammen McAuliffe, Jane; Walfish, Barry D.; Goering, Joseph W. (2010-09-14).
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Pulcherrimae quaestiones
Iudaicam perfidiam in catholicam fide improbantes
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by 1309 and ten years later was appointed the head of all
Franciscans in
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Rumors from the fifteenth century that Nicholas was born into a
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6 Postilla super psalterium (Commentary on the Psalms at OPenn
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the most-consulted manual of exegesis until the 16th century.
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391:. Philadelphia: University of Pennsylvania Press: 2007, p.8.
477:(fifteen essays by various authors: the first modern study)
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was the first printed commentary on the Bible. Printed in
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teacher, was among the most influential practitioners of
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The Postilia of Nicholas of Lyra on the Song of Songs
357:, to whom he dedicated hortatory addresses. He wrote
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532:, translated by JG Kiecker, Milwaukee, MI, 1998
255:Postillae perpetuae in universam S. Scripturam,
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520:: CS1 maint: location missing publisher (
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475:Nicholas of Lyra: The Senses of Scripture
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159:Basel, 1498: the first printed biblical
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580:Lewis E 43 Biblical commentary at OPenn
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570:. New York: Robert Appleton Company.
169:) that was never added to this copy.
54:adding citations to reliable sources
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245:. He was a doctor at the
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561:"Nicholas of Lyra"
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16:French biblical scholar
355:conversion of the Jews
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508:Apocalypse Commentary
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