Jyllands-Posten Muhammad cartoons controversy

2474: 500:, a professor of Migration Studies, has since written that the results of this experiment disproved the idea that self-censorship was a serious problem in Denmark because the overwhelming majority of cartoonists had either responded positively or refused for contractual or philosophical reasons. Carsten Juste has said that the survey "lacked validity and the story fell short of sound journalistic basis." Hervik said that this, along with the fact that the most controversial cartoons were drawn by the newspaper's staff cartoonists, demonstrates that the newspaper's "desire to provoke and insult Danish Muslims exceeded the wish to test the self-censorship of Danish cartoonists." 2008:, a prominent Islamic theologian, called for a day of anger from Muslims in response to the cartoons. He supported calls for a UN resolution that "categorically prohibits affronts to prophets—to the prophets of the Lord and His messengers, to His holy books, and to the religious holy places". He also castigated governments around the world for inaction on the issue, saying, "Your silence over such crimes, which offend the Prophet of Islam and insult his great nation, is what begets violence, generates terrorism, and makes the terrorists say: Our governments are doing nothing, and we must avenge our Prophet ourselves. This is what creates terrorism and begets violence." 1983: 2418: 2432: 1770:

during his years in Mecca." Many Muslims said their anti-cartoon stance is against insulting pictures and not so much as against pictures in general. According to the BBC, "It is the satirical intent of the cartoonists and the association of the Prophet with terrorism, that is so offensive to the vast majority of Muslims." This link played into a widespread perception among Muslims across the world that many in the West are hostile towards Islam and Muslims.

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attacks and Western interventions in Muslim countries. The cartoons were, however, also used as a tool by different political interests in a wide variety of local and international situations, Muslim and otherwise. Some debate surrounded the relationship between Islamic minorities and their broader societies, and the legal and moral limits that the press should observe when commenting on that minority or any religious minority group.

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Romania in 2005. However, Denmark has no such laws and there was—and still is—no EU-wide law against holocaust denial. Randall Hansen said that laws against holocaust denial were not directly comparable with restrictions on social satire, so could not be considered a double standard unless one believed in an absolute right to freedom of speech, and that those who do would doubtless oppose holocaust denial laws. Columnist

559:: "The cartoonists treated Islam the same way they treat Christianity, Buddhism, Hinduism and other religions. And by treating Muslims in Denmark as equals they made a point: We are integrating you into the Danish tradition of satire because you are part of our society, not strangers. The cartoons are including, rather than excluding, Muslims." The publication of the cartoons was also accompanied by an editorial titled " 2004:(religious scholars)—it is the task of all of us." Ana Soage said, "the targeting of a religious symbol like Muhammad, the only prophet that Muslims do not share with Jews and Christians, was perceived as the last in a long list of humiliations and assaults: it is probably not a coincidence that the more violent demonstrations were held in countries like Syria, Iran and Libya, whose relations with the West are tense." 9881: 2404: 967:, with many heads of state in attendance. The OIC issued a condemnation of the cartoons: " concern at rising hatred against Islam and Muslims and condemned the recent incident of desecration of the image of the Holy Prophet Mohamed." The communique also attacked the practice of "using the freedom of expression as a pretext for defaming religions." Eventually an official communiqué was issued requesting that the 9870: 299:

churches and Christians, and a boycott of Denmark. Some groups responded to the intense pro-aniconist protests by endorsing the Danish policies, launching "Buy Danish" campaigns and other displays of support for freedom of expression. The cartoons were reprinted in newspapers around the world, both in a sense of journalistic solidarity and as an illustration in what became a major news story.

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but to the far right." Professor Anders Linde-Laursen wrote that while the controversy "should be understood as an expression of a growing Islamophobic tendency in Danish society," this is just the latest manifestation of a long-standing and particularly deep conflict between traditionalists and agents of modernity in Denmark, and should not be seen as a major departure for Danish society.

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relevant international human rights instruments" although "some of the more controversial pictures may nevertheless be judged 'gratuitously offensive' to the religious beliefs of Muslims in accordance with the applicable case-law of the European Court of Human Rights." This means that the Danish authorities probably could have prohibited the drawings' dissemination if they had chosen to.

2228:, a magazine which published the cartoons, but found insufficient grounds to proceed with a human rights tribunal (which does not imply criminal charges, but is a quasi-judicial, mandatory process) against the publication. These government investigations of journalists catalysed debate about the role of government in censoring or prosecuting expressions they deemed potentially hateful. 358:: regardless of the content of the expression, it was important to openly discuss Islam without fear of terror, also stating that the cartoons made important points about critical issues. The Danish tradition of relatively high tolerance for freedom of speech became the focus of some attention. The controversy ignited a debate about the limits of freedom of expression in all societies, 334:. The relationship between Muslims in Denmark and broader society was similarly at a low point, and the conflict came to symbolize the discrepancies and idiosyncrasies between the Islamic community and the rest of society. In the years since, jihadist terrorist plots claiming to be in retaliation for the cartoons have been planned—and some executed—against targets affiliated with 569:, another leading Danish newspaper, published its own poll of thirty-one of the forty-three members of the Danish cartoonist association. Twenty-three said they would be willing to draw Muhammad. One had doubts, one would not be willing because of fear of possible reprisals, and six artists would not be willing because they respected the Muslim ban on depicting Muhammad. 1834:(also known in Denmark as Jyllands-Pesten – the plague from Jutland), in which it backed the centre-right Venstre party of Prime Minister Fogh Rasmussen in its successful bid for power in 2001. Central to Venstreʼs campaign, aside from its neoliberal economic agenda, was the promise to tackle the problem of foreigners who refused to 'integrate' into Danish society. 1218:

Netherlands, Germany, Scandinavia, Romania, and Switzerland. After the beginning of major international protests, they were re-published around the globe, but primarily in continental Europe. The cartoons were not reprinted in any major newspapers in Canada, the United Kingdom, or many in the United States where articles covered the story without including them.

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said that some good came from the crisis because "the cartoon crisis made clear that Muslims are not united and that there is a real difference between the Islamists and people like myself. Danes were shown that talk of 'the Muslims' was too monolithic." He also said that the crisis served as a wake-up call about radical Islam to European countries.

2199:, "I hereby refuse to feel badly for the chronically insulted. I refuse to argue politely why freedom of expression, reason and humour should be respected". She said that those things are part of a healthy society and that deeply held feelings or beliefs should not be exempt from commentary, and that those offended had the option of ignoring them. 273:

response, and filed a judicial complaint against the newspaper, which was dismissed in January 2006. After the Danish government refused to meet with diplomatic representatives of the Muslim countries and—per legal principle and in accordance with the Danish legal system—would not intervene in the case, a number of Danish

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them, they will accept you. If you have reservations, they will worry." His concern has centred on the power of "Islamism" or fundamentalist political Islam in Denmark's Muslim community, which he has tried to fight, especially in the wake of the controversy, by forming an association of democratic, moderate Muslims.

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certainly not always attractive and nice to look at, and it does not mean that religious feelings should be made fun of at any price, but that is of minor importance in the present context. ... we are on our way to a slippery slope where no-one can tell how the self-censorship will end. That is why

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wrote that in a liberal democracy freedom of speech is not absolute, and that reasonable limits are put on it such as libel, defamation and hate speech laws in almost every society to protect individuals from "devastating and direct harm." He said that it is reasonable to consider two of the cartoons

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There is a very important distinction to be made here between what you perceive as good behavior and a fear keeping you from doing things that you want to do ... A good example of this was the illustrator who refused to illustrate a children's book about the life of Mohammed. He is on the record

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the critique of 'Muslim fundamentalism' has become a cornerstone in the definition of European identities. As well as replacing anti-communism as the rallying point for a broad 'democratic consensus' (and, in this shift, remaking this consensus), the critique of Islamic fundamentalism has also become

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said, "We were a liberal and tolerant people until the 1990s, when we suddenly awoke to find that for the first time in our history we had a significant minority group living among us. Confronted with the terrifying novelty of being a multicultural country, Denmark took a step not merely to the right

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Approximately 350,000 non-Western immigrants lived in Denmark in 2006, representing about 7% of the country's population. According to figures reported by the BBC, about 270,000 of these were Muslim (ca. 5% of the population). In the 1970s Muslims arrived from Turkey, Pakistan, Morocco and Yugoslavia

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The cartoon controversy became one of the highest profile world events in 2006. It attracted a great deal of coverage and commentary, mostly focusing on the situation of Muslims living in the West, the relationship between the Western world and Islamic world, and issues surrounding freedom of speech,

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under this section of the law, but the Regional Public Prosecutor declined to file charges, stating "that in assessing what constitutes an offence under both section 140 and section 266 b of the Danish Criminal Code, the right to freedom of expression must be taken into consideration"; he found that

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Reasons for the decision not to publish the cartoons widely in the United States—despite that country's permissive free speech laws—included increased religious sensitivity, higher integration of Muslims into mainstream society, and a desire to be tactful considering the wars in Iraq and Afghanistan.

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also wrote that the response of Western leaders, with the exception of the Danish Prime Minister, was too weak and that the issue was used as an excuse by "those who are threatened by our effort to help liberalize and civilize the Middle East" to fight back against the "assault" on radical Islamists

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The incident occurred at a time of unusually strained relations between parts of the Muslim world and the West. This was a result of several things combined, decades of Muslim immigration to Europe, recent political struggles, violent incidents such as September 11 and a string of Islamist terrorist

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reported that the Muslim boycott of Danish goods had reduced Denmark's total exports by 15.5% between February and June. This was attributed to an approximated 50% decline in exports to the Middle East. The BBC said, "The cost to Danish businesses was around 134 million euros ($ 170m), when compared

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The imams also claimed to speak on behalf of 28 organisations, many of which later denied any connection to them. Additions such as the "pig" photograph may have polarised the situation (the association of a person and a pig is considered very insulting in Islamic culture), as they were confused for

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In December, after communications with the Danish government and the newspaper, the "Committee for Prophet Honouring" decided to gain support and leverage outside of Denmark by meeting directly with religious and political leaders in the Middle East. They created a 43-page dossier, commonly known as

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15 illustrators responded to the letter; three declined to participate, one did not know how to contribute to what he called a vague project, one thought the project was stupid and badly paid, and one said he was afraid. 12 drawings had been submitted—three from newspaper employees and two which did

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The issue received prominent media attention in some Muslim-majority countries, leading to protests across the world in late January and early February 2006. Some escalated into violence, resulting in more than 250 reported deaths, attacks on Danish and other European diplomatic missions, attacks on

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When I wrote the accompanying text to the publication of the cartoons, I said that this act was about self-censorship, not free speech. Free speech is on the books; we have the law, and nobody as yet has thought of rewriting it. This changed when the death threats were issued; it became an issue of

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wrote that there was a double standard in many protesters' demands for religious sensitivity in this case, but not in others. He asked, "Have any of these 'moderates' ever protested the grotesque caricatures of Christians and, most especially, Jews that are broadcast throughout the Middle East on a

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However, Aurel Sari has since said that the special rapporteur's interpretation was wrong and that "neither the decision to commission images depicting the Prophet in defiance of Islamic tradition, nor the actual content of the individual cartoons can be regarded as racist within the meaning of the

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maintain that, given that the Quran does not prescribe a punishment, determining a penalty is left to the judicial authorities of the day." In the Quran itself, "God often instructs Muhammad to be patient to those who insult him and, according to historical records, no action was taken against them

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expressed his regret for his role in the Imams' tour of the Middle East, stating: "I want to be clear today about the trip: It was totally wrong. At that time, I was so fascinated with this logical force in the Islamic mindset that I could not see the greater picture. I was convinced it was a fight

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in response to the controversy. He was worried that what he believed to be Islamists were seen to speak for all Muslims in Denmark. He said that there is still a sharp division within the Danish Muslim community between Islamists and moderates, and that Denmark had become a target for Islamists. He

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Delegations of imams circulated the dossier on visits to Egypt, Syria and Lebanon in early December 2005, presenting their case to many influential religious and political leaders and asking for support. The group was given high level access on these trips through their contacts in the Egyptian and

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Experts—including Helle Lykke Nielsen—who have examined the dossier said that it was broadly accurate from a technical point of view but contained a few falsehoods and could easily have misled people not familiar with Danish society, an assessment which the imams have since agreed to. Some mistakes

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Section 140 (aka the blasphemy law), prohibits disturbing public order by publicly ridiculing or insulting the dogmas of worship of any lawfully existing religious community in Denmark. Only one case, a 1938 case involving an anti-Semitic group, has ever resulted in a sentence. The most recent case

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also wrote a joint letter to the Prime Minister expressing alarm about the cartoons and other recent incidents and insults committed by Danish politicians. The Muslim countries continued to work diplomatically to try to have the issue—and the other issues mentioned in their initial letter—addressed

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called a meeting to discuss their strategy, which took place in Copenhagen a few days after the cartoons appeared. The Islamic Faith Community and four mosques from around the country were represented. The meeting established 19 "action points" to try to influence public opinion about the cartoons.

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Post', Denmark's largest daily newspaper) on 19 September, reporter Stig Olesen put forward the idea of asking the members of the newspaper illustrators union if they would be willing to draw Muhammad. This would be an experiment to see the degree to which professional illustrators felt threatened.

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Politically and from the standpoint of the morality of international relations, the Danish Government, against the backdrop of an alarming resurgence of defamation of religions, especially Islamophobia but also anti-Semitism and Christianophobia, failed to show the commitment and vigilance that it

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create a social environment of conflict and intimidation for a community that already feels that its way of life is threatened. I do not see how such tactics incorporate people into the wider public and democratic sphere, as Rose argues. They have the opposite effect: the marginalised feel further

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are prohibited. In popular practice today there is no general injunction against pictorial representation of people outside of religious contexts. Generally, images of Muhammad have been prohibited throughout history. In practice, images of Muhammad have been made on many occasions, generally in a

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published an open letter to the citizens of Saudi Arabia on its website, in Danish and in Arabic, apologising for any offence the drawings may have caused but defending the right of the newspaper to publish them. A second open letter "to the honourable Fellow Citizens of the Muslim World", dated 8

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The freedom of expression has a wide scope and the Danish government has no means of influencing the press. However, Danish legislation prohibits acts or expressions of blasphemous or discriminatory nature. The offended party may bring such acts or expressions to court, and it is for the courts to

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Modern, secular society is rejected by some Muslims. They demand a special position, insisting on special consideration of their own religious feelings. It is incompatible with contemporary democracy and freedom of speech, where one must be ready to put up with insults, mockery and ridicule. It is

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that he would hypothetically dare to urinate on the Bible on television, but not on the Quran. Rose also mentioned the case of a Danish imam who had met with Prime Minister Anders Fogh Rasmussen and "called on the prime minister to interfere with the press in order to get more positive coverage of

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I spoke to Bernard Lewis about this, and he said that the big difference between our case and the Rushdie affair is that Rushdie is perceived as an apostate by the Muslims while, in our case, Muslims were insisting on applying Islamic law to what non-Muslims are doing in non-Muslim countries. In

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Some commentators believed that the controversy was used by Islamists competing for influence both in Europe and the Islamic world. Jytte Klausen wrote that the Muslim reaction to the cartoons was not a spontaneous, emotional reaction arising out of the clash of Western and Islamic civilisations.

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states that it is incompatible with the right to freedom of expression to demand special consideration for religious feelings and that one has to be ready to put up with 'scorn, mockery and ridicule'." Utterances intended for public dissemination deemed hateful based on 'race, colour, national or

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of 5 June 1953. Danish freedom of expression is quite far-reaching—even by Western European standards—although it is subject to some legal restrictions dealing with libel, hate speech, blasphemy and defamation. The country's comparatively lenient attitude toward freedom of expression has provoked

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In many instances, demonstrations against the cartoons became intertwined with those about other local political grievances. Muslims in the north of Nigeria used protests to attack local Christians as part of an ongoing battle for influence, radical Sunnis used protests against governments in the

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attacked Rose's account of growing self-censorship; it also surveyed Danish cartoonists and said that self-censorship was not generally perceived as a problem. On 4 October, a local teenager telephoned the newspaper offices threatening to kill the cartoonists, but he was arrested after his mother

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Det er den almindelige opfattelse blandt muslimer, at den går på islam som helhed. Det gør den ikke. Den går på nogle bestemte fundamentalistiske træk, som selvfølgelig ikke deles af alle. Men brændstoffet i terroristernes handlinger kommer fra fortolkninger af islam ... men hvis dele af en

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Islam, like Judaism and Christianity, strictly prohibits idolatry.. the hadith do prohibit images of any living being. As a result, many Muslims today argue that the visual depiction of the Prophet (and other prophets such as Moses and Jesus), whether positive or negative, should not be allowed.

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said that the cartoons were essentially racist because Muslims are in practice treated as a group based on their religion, and that the cartoons were intended to represent all of Islam and all Muslims in a negative way, not just Muhammad. Erik Bleich said that while the cartoons did essentialise

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Some commentators see the publications of the cartoons as part of a deliberate effort to show Muslims and Islam in a bad light, thus influencing public opinion in the West in aid of various political projects. Journalist Andrew Mueller wrote, "I am concerned that the ridiculous, disproportionate

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Danish Muslim politician Naser Khader said, "Muslims are no more discriminated against in Denmark than they are elsewhere in Europe ... Generally, Danes give you a fair shake. They accept Muslims if you declare that you are loyal to this society, to democracy. If you say that you are one of

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Having received petitions from Danish imams, eleven ambassadors from Muslim-majority countries—Turkey, Saudi Arabia, Iran, Pakistan, Egypt, Indonesia, Algeria, Bosnia and Herzegovina, Libya, Morocco—and the Head of the Palestinian General Delegation asked for a meeting with Danish Prime Minister

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but still defended the concept of freedom of speech in this case. Other scholars also criticized the practice as a double standard. Anti-holocaust or genocide denial laws were in place in Austria, Germany, Belgium, the Czech Republic, France, Israel, Lithuania, Luxembourg, Poland, Portugal, and

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and the Danish government were innocent victims in a dispute over freedom of speech inaccurate. Against this background, Danish Muslims were particularly offended by the cartoons because they reinforced the idea that Danes stigmatize all Muslims as terrorists and do not respect their religious

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on 17 October 2005, along with an article strongly denouncing them, but this did not provoke any condemnations or other reactions from religious or government authorities. Between October 2005 and early January 2006, examples of the cartoons were reprinted in major European newspapers from the

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extends editorial freedom to journalists regarding subjects of public interest. He stated that in assessing what constitutes an offence, the right to freedom of speech must be taken into consideration, and said that freedom of speech must be exercised with the necessary respect for other human

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Nobody in authority can be found to state the obvious and the necessary—that we stand with the Danes against this defamation and blackmail and sabotage. Instead, all compassion and concern is apparently to be expended upon those who lit the powder trail, and who yell and scream for joy as the

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that "while beginning with a commendable European desire to assert basic liberal values," the controversy was an alarming sign of the degree of cultural conflict between Muslim immigrant communities in Europe and their broader populations, and advocated a measured and prudent response to the

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Peter Hervik said that the cartoon controversy should be seen in the context of an increasingly politicised media environment in Denmark since the 1990s, increasingly negative coverage of Islam and the Muslim minority in Denmark, anti-Muslim rhetoric from the governing political parties, and

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and other newspapers that printed the cartoons, and representatives of the Danish state. Westergaard was the subject of several attacks or planned attacks and lived under special police protection until his death in 2021. On 1 January 2010, police used firearms to stop a would-be assassin in

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Rose wrote the editorial which accompanied the cartoons in which he argued there had been several recent cases of self-censorship, weighing freedom of speech against the fear of confronting issues about Islam, so he thought it was legitimate news story. Among the incidents he cited were: the

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to visually depict Muhammad. This, compounded with a sense that the cartoons insulted Muhammad and Islam, offended many Muslims. Danish Muslim organisations that objected to the depictions responded by petitioning the embassies of Islamic countries and the Danish government to take action in

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One of the principal lines of controversy surrounding the cartoons concerned the limits of free speech, how much it should be legally or ethically constrained and whether the cartoons were an appropriate expression for a newspaper to print. The cartoons were first printed in response to the

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Notably, though, political cartoons do not just target Islam. Any subject can be treated, and the political cartoon culture found in many media often give a poignant comment for current events—comparable to a court jester, pointing out uncomfortable or un-tellable truths in a comic fashion

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was designated the group's spokesman. The group planned a variety of political activities, including launching a legal complaint against the newspaper, writing letters to media outlets inside and outside Denmark, contacting politicians and diplomatic representatives, organising a protest in

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published 12 different cartoonists' idea of what the Prophet Mohammed might have looked like ... In our opinion, the 12 drawings were sober. They were not intended to be offensive, nor were they at variance with Danish law, but they have indisputably offended many Muslims for which we

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There are interpretations of that are incorrect. The general impression among Muslims is that it is about Islam as a whole. It is not. It is about certain fundamentalist aspects, that of course are not shared by everyone. But the fuel for the terrorists' acts stem from interpretations of

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While it is certainly true that the prime minister did not have a legal right to intervene in the editorial process, he could have publicly (as an enactment of free speech) dissociated himself from the publication, from the content of the cartoons, from Rose's explanatory text, from

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adopt a binding resolution banning contempt of religious beliefs and providing for sanctions to be imposed on contravening countries or institutions. The attention of the OIC is said to have led to media coverage which brought the issue to public attention in many Muslim countries.

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urged all Muslims to boycott not only Denmark, but also Norway, France, Germany and all others that have "insulted the Prophet Mohammed" by printing cartoons depicting him. Consumer goods companies were the most vulnerable to the boycott; among companies heavily affected were

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stated on 12 February 2006, that they had asked Bluitgen to put them in touch with the artists, so the claim that none of them dared to work with him could be proved. The author refused, and nobody has ever been able to confirm whether the incident was accurately described.

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that most of the debate around the cartoon controversy was over-simplified as a simple matter of free speech against religion. She said that the actual dispute was more nuanced, focusing on the tone of the debate and broader context of Western-Islamic relations.

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on 12 October 2005. They wanted to discuss what they perceived as an "on-going smearing campaign in Danish public circles and media against Islam and Muslims." In a letter, the ambassadors mentioned the issue of the Muhammad cartoons, a recent indictment against

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criminalized mocking or insulting legal religions and faiths. No-one had at that time been charged under section 140 since 1971 and no-one had been convicted since 1938, even though there have been several convictions since then - notably Danish politicians

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for my faith, Islam." Still a practising Muslim, he said that printing the cartoons was okay and that he personally apologised to the cartoonist Westergaard. Westergaard responded by saying, "I met a man who has converted from being an Islamist to become a

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Several Western embassies were attacked; the Danish and Austrian embassies in Lebanon and the Norwegian and Danish representations in Syria were severely damaged. Christians and Christian churches were also targets of violent retribution in some places.

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who understands the values of our society. To me, he is really sincere, convincing and strong in his views." A spokesman for the Islamic Society of Denmark said, "It is still not OK to publish drawings of Muhammad. We have not changed our position."

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We deplore these statements and publications and urge Your Excellency's government to take all those responsible to task under law of the land in the interest of inter-faith harmony, better integration and Denmark's overall relations with the Muslim

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Copenhagen, and mobilising Danish Muslims through text messages and mosques. A one-day strike and sleep-in were planned, but never took place. A peaceful protest, which attracted about 3,500 demonstrators, was held in Copenhagen on 14 October 2005.

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was taken to court for publishing the cartoons; it was acquitted of charges that it incited hatred. The incident marked the beginning of a number of violent incidents related to the cartoons of Muhammad at the newspaper over the following decade.

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rights, including the right to protection against discrimination, insult and degradation. In a new hearing resulting from a complaint about the original decision, the Director of Public Prosecutors in Denmark agreed with the previous ruling.

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reaction to some unfunny sketches in an obscure Scandinavian newspaper may confirm that ... Islam and the West are fundamentally irreconcilable". Different groups used the cartoon for different political purposes; Heiko Henkel wrote:

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government policies such as restrictions on immigration and the abolishment of the Board for Ethnic Equality in 2002. Hervik said these themes are often ignored in international coverage of the issue and that they render conclusions that

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The immediate responses to the publication varied, including some newspaper sellers refusing to distribute that day's paper. In the following days, the cartoons received significant attention in other Danish press outlets. According to

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has published satirical cartoons depicting Christian figures, it rejected unsolicited cartoons in 2003 which depicted Jesus on the grounds that they were offensive, opening it to accusations of a double standard. In February 2006,

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Westergaard's home. In February 2011, the attacker, a 29-year-old Somali man, was sentenced to nine years in prison. In 2010, three men based in Norway were arrested on suspicion that they were planning a terror attack against

565:" ('The Threat from the Darkness') condemning Islamic spiritual leaders "who feel entitled to interpret the prophet's word, and cannot abide the insult that comes from being the object of intelligent satire." In October 2005, 1550:

However, the Director of Public Prosecutions said, "there is, therefore, no free and unrestricted right to express opinions about religious subjects. It is thus not a correct description of existing law when the article in

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An 11-point declaration by Raed Hlayhel against alleged Western double standards about free speech; he wrote that Islam and Muhammed are ridiculed and insulted under the guise of free speech while parallel insults would be

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decided that given its inconclusive results, the story was better suited as an opinion piece rather than a news story, and it was decided to publish it in the culture section, under the direction of editor Flemming Rose.

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The refusal to meet the ambassadors was later prominently criticised by the Danish political opposition, twenty-two Danish ex-ambassadors and the Prime Minister's fellow party member, former Minister of Foreign Affairs

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The issue will almost certainly lead to a revisiting of the lamentable laws against 'hate speech' in Europe, and with any luck to a debate on whether these laws are more likely to destroy public harmony than encourage

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Middle East, and authoritarian governments used them to bolster their religious and nationalist credentials in internal disputes; these associated political motives explain the intensity of some of the demonstrations.

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generally forbids any pictorial representation of living beings, albeit with some variation in practice outside a religious context. Some contemporary interpretations of Islam, such as those followed by adherents of

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The 12 cartoons were drawn by 12 professional cartoonists in Denmark. Four of the cartoons have Danish texts, one deliberately evades the issue and depicts a school child in Denmark named Muhammad rather than the

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Christopher Hitchens wrote that it is important to affirm "the right to criticize not merely Islam but religion in general." He criticised media outlets which did not print the cartoons while covering the story.

1966:, the cartoons were inspired by a spirit of "ordinary racism under cover of freedom of expression" and that they must be seen in the context of Jyllands-Posten agenda of incitement against immigrants in Denmark. 440:; he was assaulted by five assailants who opposed his reading of the Qur'an to non-Muslims during a lecture. The story gained some traction, and the major Danish newspapers reported the story the following day. 5863:

Witnesses said that the gunmen had called out the names of individual from the magazine. French media report that Charb, the Charlie Hebdo cartoonist who was on al Qaeda most wanted list in 2013, was seriously

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the cartoons published in the newspaper. Muslims who met with the group later said Akkari's delegation had given them the impression that Danish Prime Minister Anders Fogh Rasmussen somehow controlled or owned

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that official reaction in the West—particularly the United States—was too lenient toward the protesters and Muslim community in Denmark, and insufficiently supportive of Denmark and the right to free speech:

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district court and eminent Muslim scholars in India were split between those supporting punishment for the cartoonists and those calling for the minister's sacking. As of 2011, legal action was ongoing.

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photograph of a contestant in a pig-squealing contest and, when presented with this and other falsehoods, the delegation's press spokesman admitted the goal of the tour had been to stir up hostility.

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ethnic origin, belief or sexual orientation' can be penalised under section 266 b of the criminal code. Some people have been convicted under this provision, mostly for speech directed at Muslims.

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In February 2015, in the wake of the Charlie Hebdo shootings in Paris, a gunman opened fire on attendants and police officers at a meeting discussing freedom of speech with the Swedish cartoonist

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One artist agreed to assist anonymously; he said that he was afraid for his and his family's safety. According to Bluitgen, one artist declined due to the murder in Amsterdam of the film director

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urged his followers to take action to remedy supposed Western ignorance, saying, "It is our duty to the prophet of God to make his message known ... Do not say that this is the task of the

7135: 6603: 1615:. It frequently reported on the activities of imams it considered radical, including Raed Hlayhel and Ahmed Akkari. Peter Hervik has argued that anti-Islamic positions and discourse dominated 8568: 1236:

said at the height of crisis that the violent protests were "un-Islamic" and appealed for calm. He also denounced calls for a boycott of Danish goods. Twelve high-profile writers, among them

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An introduction describing the situation of Muslims in Denmark (from the point of view represented by the imams), the country itself, background on the cartoons, and the group's action plan;

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discontinued the investigation as he found no basis for concluding that the cartoons constituted a criminal offence because the publication concerned a subject of public interest and Danish

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not directly show Muhammad. The editors thought that some of the illustrators who had not responded were employed by other newspapers and were thus contractually prohibited from working for

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a conduit for imagining Europe as a moral community beyond the nation. It has emerged as a banner under which the most diverse sectors of society can unite in the name of 'European' values.

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Serious misunderstandings in respect of some drawings of the Prophet Mohammed have led to much anger ... Please allow me to correct these misunderstandings. On 30 September last year,

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to work. In the 1980s and 90s most Muslim arrivals were refugees and asylum seekers from Iran, Iraq, Somalia and Bosnia. Muslims are the second-largest religious group in Denmark behind

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restricted and socially regulated way; for example, they are often stylised or do not show Muhammad's face. Within Muslim communities, views about pictorial representations have varied:

7720: 7591: 5766: 6473: 7936:"Special Dispatch No.1089: Sheikh Al-Qaradhawi Responds to Cartoons of Prophet Muhammad: Whoever is Angered and Does Not Rage in Anger is a Jackass – We are Not a Nation of Jackasses" 1254:

Numerous violent plots related to the cartoons have been discovered in the years since the main protests in early 2006. These have primarily targeted editor Flemming Rose, cartoonist

929:. One of the other two additional images (a photograph) portrayed a Muslim being mounted by a dog while praying, and the other (a cartoon) portrayed Muhammad as a demonic paedophile. 1585:, which included cartoons that mocked or denied the Holocaust, offered by an Iranian newspaper which had held a contest. Six of the less controversial images were later published by 986:

Protests against the cartoons were held around the world in late January and February 2006. Many of these turned violent, resulting in at least 200 deaths globally, according to the

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stated that they regretted their visit to Lebanon and Egypt in 2006 to show the caricatures because the consequences had been much more serious than they expected. In August 2013,

8546: 6084: 1699:. However, since Islam has many centres of religious authority, opinion and tradition about this is not uniform. For mainstream Islamic scholars, all pictorial representations of 1497:

official protests from several foreign governments, for example Germany, Turkey and Russia for allowing controversial organisations to use Denmark as a base for their operations.

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that sense, he said it is a kind of unique case that might indicate that Europe is perceived as some kind of intermediate state between the Muslim world and the non-Muslim world.

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On 27 October 2005, representatives of the Muslim organisations which had complained about the cartoons in early October filed a complaint with the Danish police claiming that

5735: 8193: 4513: 1309:, Yale University Press refused to publish the cartoons and other representations of Muhammad out of fear for the safety of its staff. In response, another company published 9594: 9326: 9321: 5663: 1779: 1472: 1249: 1229:

for their decision or intention to re-publish the cartoons. In some countries, including South Africa, publication of the cartoons was banned by government or court orders.

388: 95: 75: 7036: 4994: 1943:, saw xenophobia and racism in Europe as the root of the controversy, and partly criticised the government of Denmark for inaction after the publication of the cartoons. 1056:

Peaceful counter-demonstrations in support of the cartoons, Denmark, and freedom of speech were also held. Three national ministers lost their jobs amid the controversy:

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state government, announced a cash reward for anyone who beheaded "the Danish cartoonist" who caricatured Mohammad. Subsequently, a case was filed against him in the

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11 of the 12 cartoons from the paper itself blown up to A4 size and translated. The cartoon with Muhammad and the sword was not shown here, only in the overview page;

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said that the cartoons were clearly anti-Islamic, but that this should not be confused with racism because a religion is a system of ideas not an inherent identity.

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Other sources show some variation on these figures. For example, the 2010 Report on International Religious Freedom – Denmark gives a figure of about 200,000. See:

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Three additional pictures that the dossier's authors alleged were sent to Muslims in Denmark, said to be indicative of the "hate they feel subjected to in Denmark"'

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as hate speech, which directly undermine a group of people (Muslims) by forming part of an established discourse linking all Muslims with terrorism and barbarity:

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Flemming Rose said he did not expect a violent reaction, and talked about what the incident implies about the relationship between the West and the Muslim world:

9141: 8770: 7261: 2794: 1900:, " the cartoons ... as a way of showing that the expansion of freedom and democracy in their countries would lead inevitably to the denigration of Islam." 6057: 10104: 693:

s editorial of the same day, and from the general association of Islam with terrorism. Rasmussen did none of those. Instead, he used his interview to endorse

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perception of some journalists at the newspaper that self-censorship was becoming a problem; the ensuing reaction did nothing to dispel that idea. Rose said:

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in what it called "a 'picture book'—or errata to the bowdlerized version of Klausen's book." Five years to the day after the cartoons were first published in

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Islam ... if parts of a religion develop in a totalitarian and aggressive direction, then I think you have to protest. We did so under the other 'isms'.

1487: 79: 8216: 5046: 8918: 2493: 5350: 1175:. In the first quarter of this year Denmark's exports to the US soared 17%." Overall the boycott did not have a significant effect on the Danish economy. 847:

Clippings of the articles and editorials from 30 September 2005 that accompanied the cartoons and a copy of the page with cartoons translated into Arabic;

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visited Copenhagen in November in an encounter which the Turkish press described as a crisis. Erdogan clashed with Rasmussen over the cartoons as well as

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Rose also highlighted what he believed to be a difference between political correctness and self-censorship—which he considered more dangerous. He said:

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said Muslims were not targeted in a discriminatory way, since unflattering cartoons about other religions or their leaders are frequently printed. For

9044:"You Dropped a Bomb on Me, Denmark--A Legal Examination of the Cartoon Controversy and Response as It Relates to the Prophet Muhammad and Islamic Law" 8672: 7406: 3732: 2132:

embassies of democracies are put to the torch in the capital cities of miserable, fly-blown dictatorships. Let's be sure we haven't hurt the vandals'

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Müller, Marion G.; Özcan, Esra (April 2007). "The Political Iconography of Muhammad Cartoons: Understanding Cultural Conflict and Political Action".

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was taken to court for publishing the cartoons; it was acquitted of charges that it incited hatred. In Canada a human rights commission investigated

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The agreement makes it an offence to condone or grossly trivialise crimes of genocide – but only if the effect is incitement to violence or hatred.

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s staff and police officers as vengeance for its continued caricatures of Muhammad, killing 12 people, including Charb, and wounding 11 others.

287:, and other depictions of Muhammad alongside them, some real and some fake, including one where they claimed he was portrayed as a pig, seen as 7835: 7654: 7226: 6477: 4299: 4250: 3783: 610: 7909: 7761: 7632: 5758: 4765: 538:" ('The face of Muhammad') incorporating the cartoons. The article consisted of the 12 cartoons and an explanatory text, in which Rose wrote: 8304: 7492:"Qatari University Lecturer Ali Muhi Al-din Al-Qardaghi: Muhammad Cartoon Is a Jewish Attempt to Divert European Hatred from Jews to Muslims" 5170: 4073: 3971: 1908: 479:, culture editor, was interested in the idea and wrote to the 42 members of the union asking them to draw their interpretations of Muhammad. 3004: 1749:, known for its aniconist views that condemn all forms of pictorial representations and advocate the destruction of idols; most notably the 6941: 5991: 4544: 4330: 2370: 1996:

Some Muslims saw the cartoons as a sign of lack of education about Islam in Denmark and in the West. Egyptian preacher and television star

1733:

and view various practices associated with grave veneration as idolatry. Based on these principles, its followers designated themselves as

7459: 7088:

Linde-Laursen, Anders (December 2007). "Is something rotten in the state of Denmark? The Muhammad cartoons and Danish political culture".

7037:"'The journalists of Jyllands-Posten are a bunch of reactionary provocateurs' The Danish cartoon controversy and the self-image of Europe" 4624: 4567: 3902: 993:

Large demonstrations were held in many majority-Muslim countries, and almost every country with significant Muslim minorities, including:

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The supposed refusals from these first three artists to participate was seen as evidence of self-censorship out of fear of violence from

195: 9146: 8538: 6645: 5519:"Danish Cartoons Illustrated in New Book of Images of Muhammad – Just as FBI Arrests Two for Conspiring to Kill the Cartoons' Publisher" 4963: 7548: 4483: 3849: 3547: 2967: 1828:

the solicitation and publication of the 'Muhammad cartoons' was part of a long and carefully orchestrated campaign by the conservative

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were that Islam is not officially recognised as a religion in Denmark (it is); that the cartoons are the result of a contest; and that

906:

The imams said that the three additional images were sent anonymously by mail to Muslims who were participating in an online debate on

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party concocted the distribution of Muhammad caricatures worldwide in a bid to create a clash between the West and the Muslim world.

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s website, and were apparently included to illustrate the perceived atmosphere of Islamophobia in which they lived. On 1 February,

161: 142: 5671: 5637: 5606: 1167:

newspaper in the UK said, "While Danish milk products were dumped in the Middle East, fervent right-wing Americans started buying

10109: 9873: 9540: 7947: 7300: 6394: 6192: 5496: 5267: 4932: 4453: 724:—being allowed to broadcast from Denmark. After trying to engage the Danish government diplomatically, Egyptian foreign minister 8074: 6847: 6817: 4167: 3701: 10114: 8803: 5076: 2702: 1104:

A consumer boycott was organised in Saudi Arabia, Kuwait, and other Middle Eastern countries against Denmark. On 5 March 2006,

960: 8643: 8410: 5039:"A censorship order in South Africa; attacks reported in Beirut Jailing of Jordanian editors for prophet cartoons draws alarm" 5013: 9701: 9018: 8979: 8972:

Mediatization as an Echo-Chamber for Xenophobic Discourses in the Threat Society: The Muhammad Cartoons in Denmark and Sweden

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religion udarter sig i totalitær og aggressiv retning, så synes jeg, man skal protestere. Det gjorde vi under de andre ismer.

7369: 7244: 7209: 6981: 6741: 6716: 6683: 6639: 5327: 3600: 2788: 2754: 2511: 379:

published several depictions of Muhammad, all legitimately bought in Muslim countries. This, however, drew little attention.

8305:"A world without taboos: Is modern society as enlightened as its champions like to believe? (Today's Counter-Enlightenment)" 6877: 6219: 5800: 5693: 3661: 3164: 2847: 1761:

In Muslim societies, insulting Muhammad is considered one of the gravest of all crimes. According to Ana Belen Soage of the

10099: 9918: 9573: 9485: 9280: 9171: 8505: 8045: 7429: 6919: 6543: 6140: 5966: 5907: 5297: 5106: 4692: 3255: 3112: 1765:, "The Islamic sharî'a has traditionally considered blasphemy punishable by death, although modern Muslim thinkers such as 1311: 8349: 5727: 4662: 1956:

Islam in a potentially racist way, they ranged from offensive to pro-Muslim so labelling them as a group was problematic.

813:

was unrelated to the Muhammed drawings, but was included in the imams' dossier. Original caption included in the dossier:

778:, by publicly and with malice attacking their race, colour of skin, national or ethnic roots, faith or sexual orientation. 7886: 7161: 4875: 3479: 3026:"Profetens ansigt: Ingen selvcensur blandt tegnere" [The prophet's face: No Self-Censorship among illustrators]. 1987: 1213: 704: 8108: 7668:

normally displays in combating religious intolerance and incitement to religious hatred and promoting religious harmony.

7323: 4909: 4137: 4004: 3571: 2880: 9687: 7491: 6250: 4788: 3328: 3072: 331: 8668: 7269: 897:

The dossier also contained "falsehood about alleged maltreatment of Muslims in Denmark" and the "tendentious lie that

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When the book's international edition was published in the United States in 2014 it did not include the cartoons.

595:, "most people groaned that the newspaper was at it again, bashing Muslims. The instinct was to split the blame." 10124: 9404: 9164: 8226: 3197: 2325: 2055: 1582: 277:

headed by Ahmed Akkari visited the Middle East in late 2005 to gather support around the issue. They presented a

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Kahn, Robert (2010). "Tragedy, Farce or Legal Mobilization? The Danish Cartoons in Court in France and Canada".

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The Annoying Difference: The Emergence of Danish Neonationalism, Neoracism, and Populism in the Post-1989 World

5576:"New 'Tyranny of Silence' book: Danish 'Cartoon Crisis' editor weighs what he'd change – and what he would not" 5204: 2548: 2504: 2252: 1347: 115: 9058: 8150: 362:

and the relationship of Muslim minorities with their broader societies in the West, and relations between the

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Sari, Aurel (2006). "The Danish Cartoons Row: Re-Drawing the Limits of the Right to Freedom of Expression?".

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Duo hogs top prize in pig-squealing contest: Father-son team oinks way to victory in French cult competition

2813: 257:

complained, and the issue eventually led to protests around the world, including violence and riots in some

10084: 9837: 9376: 9371: 9112: 8808: 3724: 3480:"Decision on Possible criminal proceedings in the case of Jyllands-Posten's Article "The Face of Muhammed"" 9108:

Protesters Burn European Embassies, Consulates, Churches in Damascus and Beirut 4–5 February 2006 (5 mins)

8023:"Holocaust denial laws and other legislation criminalizing promotion of Nazism." a lecture at Yad Vashem. 2556: 9267: 9131:

from October 2007 on the cartoon affair, including many interviews with the major protagonists. (46 mins)

6162: 5827: 4099: 3444: 3380: 3353: 2560: 2498: 2375: 2262: 721: 327: 150: 6024: 4817: 3664:[This is how the chat went – Bjerager and Akkari] (in Danish). TV2. 8 March 2006. Archived from 9730: 9708: 9659: 9366: 9220: 8730:"Controversy resurrected: BBC to dramatise religious outrage that greeted Monty Python's Life of Brian" 7517: 6029: 2203: 1982: 1591:, after the editors consulted the main rabbi in Copenhagen, and three cartoons were later reprinted in 181: 8594: 6945: 5227: 3819: 3254:

Davidsen-Nielsen, Hans; Surrugue, Stéphanie; Parker Astrup, Tanja; Emborg, Rasmus (19 December 2005).

2573: 10119: 9478: 9285: 8024: 7852: 6420: 4718: 4246: 4034: 2360: 1745:(saints) in regions under their rule. These ideas have influenced contemporary movements such as the 1498: 1460: 1233: 165: 9001: 8938: 7814: 7740: 7650: 7611: 6118: 3793: 982:

International reactions to the Jyllands-Posten Muhammad cartoons controversy § Violent protests

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An example of one of the banners being posted across the web to encourage support for Danish goods.

959:

Lebanese embassies. The dossier was distributed informally on 7–8 December 2005 at a summit of the

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Freedom of speech was guaranteed in law by the Danish Constitution of 1849, as it is today by The

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is celebrated on 30 September to coincide with the anniversary of the publication of the cartoons

1931:

One controversy that arose around the cartoons was the question of whether they were racist. The

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The dossier, finalised for the group's trip to Lebanon in mid-December, contained the following:

837:; after two leading imams), containing the cartoons and supporting materials for their meetings. 307: 146: 8851: 6086:

Case Study Report: Does media policy promote media freedom and independence? The case of Denmark

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accused Iran and Syria of organising many of the protests in Iran, Syria, and Lebanon. However,

713: 9997: 9673: 9361: 9187: 8933: 8764:"Danish Cartoons, Wilder's Fitna movie underscores need for better crisis management across EU" 7809: 7735: 7606: 7469: 7063: 4632: 2528: 2523: 2343: 2329: 2313: 2059: 1766: 1660: 1639: 1372: 549:

has invited members of the Danish editorial cartoonists union to draw Muhammad as they see him.

345: 340:

and its employees, Denmark, or newspapers that published the cartoons and other caricatures of

154: 8449: 7693: 6673: 1939:"on contemporary forms of racism, racial discrimination, xenophobia and related intolerance", 7808:(5). On Democratic Integration and Free Speech: Response to Tariq Modood and Randall Hansen. 7236: 6704: 6629: 5456: 4971: 4756: 2518: 2365: 2186: 1762: 1587: 1276: 1232:

The OIC denounced calls for the death of the Danish cartoonists. The OIC's Secretary General

934: 628: 303: 7544: 6279: 5781:«Charlie Hebdo»: Charb, le directeur de la publication du journal satirique, a été assassiné 4475: 4338: 3841: 3539: 1537: 1459:

among the panelists, and later attacked a synagogue killing two people in Copenhagen in the

712:

by the Danish government. Turkey and Egypt were particularly active. Turkish Prime Minister

9829: 9794: 9737: 9680: 9331: 8181: 5354: 4601: 4396: 3871: 2300: 2224: 2119: 1656: 1452:

cartoons in the wake of the attack, with the new editor-in-chief citing security concerns.

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in Sweden for her role in shutting down a website displaying the cartoons, and the Libyan

743: 406:, who was initially unable to find an illustrator prepared to work on his children's book 8: 10074: 10049: 9904: 9787: 9758: 9608: 9457: 9421: 8221: 8104: 7328: 5944: 5787: 4423: 3617: 3508:[Picture from pig contest in imam's folder] (in Danish). DR.dk. 7 February 2006. 3505: 3410: 2602: 2350: 2028: 1718: 771:

was accused in a case involving a song about the Christian god, but was found not guilty.

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described the controversy as Denmark's worst international relations incident since the

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Muslims have treated the prohibitions against images in various ways throughout history

6106: 5488: 3907: 2292: 1820: 1635: 1527: 1026: 265: 246: 9126: 7935: 7292: 6386: 6196: 5259: 4940: 4445: 582:, one is based on a Danish cultural expression, and one includes a Danish politician. 9513: 9205: 9014: 8975: 8951: 8947: 8888: 8866: 8833: 8510: 8445: 8308: 8082: 7975: 7827: 7823: 7753: 7749: 7689: 7624: 7620: 7365: 7240: 7205: 7109: 7018: 6977: 6839: 6809: 6787: 6737: 6712: 6679: 6635: 6315: 6305: 5643: 5612: 5005: 4747: 4159: 3693: 3596: 3068: 2959: 2784: 2750: 2646: 2423: 2278: 2018: 2005: 1612: 1509: 1168: 1105: 1065: 1057: 942: 725: 579: 355: 319: 245:. The newspaper announced that this was an attempt to contribute to the debate about 169: 8635: 5068: 3327:(in Danish). Ministry of Foreign Affairs of Denmark. 24 January 2006. Archived from 2694: 1547:

no criminal offence had taken place in this case. Section 140 was repealed in 2017.

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in response to Calderoli's comments, which led to the deaths of at least 10 people.

893:

Some clippings from Egyptian newspapers discussing the group's first visit to Egypt.

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The government answered with a letter without addressing the request for a meeting:

9941: 9808: 9801: 9751: 9637: 9082: 8943: 8437: 8384: 8273: 8138: 7819: 7745: 7616: 7232: 7097: 7006: 6777: 5319: 5200: 3753: 3647: 3620:[Trossamfund attacks Muhammad satire in Weekendavisen] (in Danish). DR.dk. 2195: 2106: 2101: 1970: 1862: 1794: 1255: 1042: 866:

editorial of 12 October discussing the early controversy and refusing to apologise;

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has been described as conservative and it was supportive of the then-ruling party

609:

Shortly after the publication, a group of Islamic leaders formed a protest group.

403: 354:

Supporters said that the publication of the cartoons was a legitimate exercise in

310:. The incident came at a time of heightened political and social tensions between 9551: 9505: 9382: 9151: 8759: 8300: 8020: 6971: 6869: 6805: 5973: 5923:"Charlie Hebdo editor Stephane Charbonnier crossed off chilling al-Qaeda hitlist" 5899: 5807: 5633: 5415: 4824: 3788: 3665: 3642: 3575: 3168: 2843: 2437: 2182: 2140: 1858: 1061: 938: 926: 830: 810: 783: 641: 465: 411: 250: 232: 222: 110: 39: 8515: 8037: 7495: 6911: 6535: 6132: 5289: 5098: 4684: 3102: 1940: 1708:

has been generally tolerant of pictorial representations of human figures while

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February 2006, had a Danish version, an Arabic version, and an English version:

925:. This image was later found to be a wire-service photograph of a contestant at 504:

translators of a book critical of Islam did not want their names published; the

9566: 8906: 8799: 8595:"The Danish Cartoons and Modern Iconoclasm in the Cosmopolitan Muslim Diaspora" 8465:"The Attack on Human Rights Commissions and the Corruption of Public Discourse" 8341: 7782: 7708: 7579: 5452:"Naser Khader and Flemming Rose: Reflections on the Danish Cartoon Controversy" 4654: 4000: 3418: 2451: 2395: 2156: 1948: 1705: 1533: 1518: 1237: 1076: 968: 775: 768: 728:

and the secretaries-general of the OIC and the Arab League sent letters to the

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the year before; another cited the attack in October 2004 on a lecturer at the

9117: 9087: 9070: 7169: 7101: 7010: 6782: 6765: 6319: 4719:"How one of the biggest rows of modern times helped Danish exports to prosper" 3483: 10043: 10023: 10002: 9992: 9844: 9580: 9559: 9435: 9352: 9028: 8955: 8914: 8878: 8870: 8694: 8590: 8501: 7831: 7790: 7757: 7716: 7628: 7587: 7570: 7568: 7566: 7355: 7157: 6791: 6625: 5571: 5381: 5232: 5009: 4841: 3784:"How a meeting of leaders in Mecca set off the cartoon wars around the world" 3568: 3296:

Klausen, 2009. "The Diplomatic Protest against the Cartoons." pp. 63–83.

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in two interviews saying that he insisted on anonymity because he was afraid.

1973:

who drew the "bomb in turban" cartoon—the most controversial of the 12—said:

1958: 1425: 1421: 1379: 1329: 1300: 1272: 1080: 871: 592: 490: 476: 367: 363: 315: 237:

published 12 editorial cartoons on 30 September 2005, most of which depicted

8373:"Caricaturizing Freedom: Islam, Offence, and The Danish Cartoon Controversy" 7262:"The Cartoon Jihad-The Muslim Brotherhood's project for dominating the West" 2783:] (in Danish). Anonymous illustrator. Høst & Søn/Tøkk. p. 268. 1477:

International reactions to the Jyllands-Posten Muhammad cartoons controversy

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criticised the 'gag', but also said that Islam should be openly criticised.

9951: 9885: 9471: 9464: 8919:"The Danish Cartoon Affair: Free Speech, Racism, Islamism, and Integration" 8902: 8847: 8388: 8326: 8070: 7795:"The Danish Cartoon Affair: Free Speech, Racism, Islamism, and Integration" 7778: 7771: 7721:"The Danish Cartoon Affair: Free Speech, Racism, Islamism, and Integration" 7592:"The Danish Cartoon Affair: Free Speech, Racism, Islamism, and Integration" 7575: 6513: 6451: 5996: 5977: 5608:

In the Tracks of Breivik: Far Right Networks in Northern and Eastern Europe

5447: 5406: 4714: 4095: 3475: 3253: 2940: 2846:[Attacked after Qur'an reading] (in Danish). TV 2. 9 October 2004. 2409: 2320: 2190: 1963: 1952: 1904: 1840: 1514: 1412:

subsequently received police protection. Charb was placed on a hit list by

1396: 1351: 1288: 1163: 1126: 1118: 633: 615: 505: 497: 258: 128: 7563: 3322:"Official Response by the Danish Government to the UN Special Rapporteurs" 2641:

Jensen, Tim (2006). "The Muhammad Cartoon Crisis. The tip of an Iceberg."

1271:

or Kurt Westergaard; two of the men were convicted. In the United States,

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The Provocateur and the Prophet: Behind the Scenes of the Muhammad Crisis

8441: 7700: 7123: 5165: 4827:, Danish text from Jyllands-Posten of 30 January 2006. Now on website of 4189: 3757: 2603:"Fundamentally Danish? The Muhammad Cartoon Crisis as Transitional Drama" 1912: 1709: 1652: 1501:

ranked Denmark at the top of its Worldwide Press Freedom Index for 2005.

1144: 708: 402:

published an article discussing the difficulty encountered by the writer

4272: 2431: 418:). Three artists declined Bluitgen's proposal out of fear of reprisals. 36:

The controversial cartoons of Muhammad, as they were first published in

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The following incidents are often compared to the cartoon controversy:

1997: 1735: 1456: 1417: 1125:. Arla, Denmark's biggest exporter to the Middle East, lost 10 million 1114: 597: 513: 7979:. Asia Times Online Ltd. Archived from the original on 5 February 2006 5759:"'Charlie Hebdo' Editor in Chief: 'A Drawing Has Never Killed Anyone'" 3842:"Arson and Death Threats as Muhammad Caricature Controversy Escalates" 3190: 2185:

wrote that the violent reaction to the cartoons constituted a sort of

1644: 927:

a French pig-squealing contest in the Trie-sur-Baise's annual festival

9237: 9227: 8372: 6944:. United States Department of State. 17 November 2010. Archived from 6220:"The Nordic Region tops World Press Freedom Index, Asia falls behind" 3972:"Muslims protest in Toronto, Montreal against controversial cartoons" 3782:

Howden, Daniel; Hardaker, David; Castle, Stephen (10 February 2006).

1714: 1696: 1678: 1185:

List of newspapers that reprinted Jyllands-Posten's Muhammad cartoons

1046: 916: 449: 5694:"Ahmad Akkari, Danish Muslim: I was wrong to damn Muhammad cartoons" 1011:

2006 Islamist demonstration outside the Embassy of Denmark in London

9982: 9191: 9032: 8142: 7605:(5). The Danish Cartoon Controversy: A Defence of Liberal Freedom. 6090: 5130:"Interview with Jyllands-Posten Editor: 'I Don't Fear for My Life'" 3107: 2664:"Free speech at issue 10 years after Muhammad cartoons controversy" 1801: 1727:(monotheism), advocate direct return to Scriptures in rejection of 1401: 1356: 1227:

newspapers were closed and editors dismissed, censured, or arrested

1211:

Six of the cartoons were first reprinted by the Egyptian newspaper

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depicting the Quran, Bible and Talmud torn to pieces, and comedian

444: 238: 9142:

The 12 cartoons in full size at Newspaper Index (Internet Archive)

8025:

http://www1.yadvashem.org/yv/en/holocaust/insights/pdf/bazyler.pdf

8011:

Singer, Peter. "Free speech, Muhammad, and the holocaust." (2006).

4995:"Drawing the Line: The Cartoons Controversy in Denmark and the US" 2459: 2035: 1890: 1621:

editorial leadership from at least 2001 until the cartoon crisis.

1096: 919:

incorrectly reported that one of the images had been published in

10018: 9546: 9403: 7883:

A View from the West —Noam Chomsky interviewed by Torgeir Norling

7293:"Behind the cartoon war: radical clerics competing for followers" 6240:§ 140 which was in force at the time the drawings were published. 6025:"Why a Danish newspaper won't publish the Charlie Hebdo cartoons" 5161:"Selbstmord nach versuchtem Angriff auf Chefredakteur der "Welt"" 2234:

wrote that the incident revealed the danger of hate speech laws:

1746: 1741: 1692: 1161:

with the same period last year, the statistics showed." However,

1122: 1084: 471: 326:—and Western military interventions in Muslim countries, such as 8342:"What next, bearded one? [de:Was nun, ferner Bärtiger?]" 5967:

Paris terror attack: huge manhunt under way after gunmen kill 12

4876:"Danes Blame Imams for Satire Escalation, Survey Says (Update1)" 3723:

Pinholt, Kristoffer; Nørgaard Pedersen, Lars (30 January 2006).

2747:

The Provo and the Prophet Muhammed: The crisis behind the scenes

2515:, a 2015 film the creation of which was inspired by the cartoons 2445: 2022:

accused some European countries of double standards in adopting

1394:

right before its 3 November issue was due; the issue was called

9956: 9215: 9113:

BBC HARDtalk: Ahmad Abu Laban and Fleming Rose, 8 February 2006

5878:"Murdered Charlie Hebdo cartoonist was on al Qaeda wanted list" 5351:"Police Arrest 'Militant Islamists' Planning Attack in Denmark" 4300:"'It Was Worth It': Editor Reflects on Denmark's Cartoon Jihad" 3137:[The words from Louise Frevert's website] (in Danish). 2335: 1729: 1723: 1683: 717: 619: 399: 5666:[Islamic faith community regrets controversial tour]. 3258:[Danish ambassadors deliver sharp criticism of Fogh]. 2610:

Human Architecture: Journal of the Sociology of Self-knowledge

2266:(a controversy about a petition to ban the Quran, 1985, India) 1911:

for the row over the cartoons. Palestinian Christian diplomat

9961: 9946: 9896: 9595:

The 100: A Ranking of the Most Influential Persons in History

9242: 8901: 7943: 7777: 7706: 7574: 7128:"West Beginning to See Islamic Protests as Sign of Deep Gulf" 4574:. Translated from the German original by Christopher Sultan. 1920: 1780:

Opinions on the Jyllands-Posten Muhammad cartoons controversy

1688: 1649: 1473:

Opinions on the Jyllands-Posten Muhammad cartoons controversy

1405: 1250:

Timeline of the Jyllands-Posten Muhammad cartoons controversy

1148: 964: 805: 508:

in London withdrew an installation by the avant-garde artist

389:

Timeline of the Jyllands-Posten Muhammad cartoons controversy

242: 5992:"Satirical French magazine Charlie Hebdo attacked by gunmen" 5631: 3316: 3314: 2157:

Freedom of speech, political correctness and self-censorship

1852: 1687:

also forbid depictions of living beings. This has led major

1151:

fell by between 20 and 30% in the first two months of 2006.

758:

had committed an offence under sections 140 and 266b of the

447:, which led to much debate in Denmark. The Danish newspaper 1871: 1172: 1138: 774:

Section 266b criminalises insult, threat or degradation of

762:, precipitating an investigation by the public prosecutor: 733: 729: 274: 6942:"2010 Report on International Religious Freedom – Denmark" 5851:"Paris Police Say 12 Dead After Shooting at Charlie Hebdo" 5605:

Deland, Mats; Minkenberg, Michael; Mays, Christin (2014).

5004:. Danish Institute for International Studies. p. 99. 1788: 1363: 8569:"Freedom of Speech: Wilders, Orwell, and the "Koran Ban"" 6736:. New York: Oxford University Press. pp. 15, 54–55. 5411:"Former Chicago businessman gets 14 years in terror case" 5385: 5320:"Denmark cartoon trial: Kurt Westergaard attacker jailed" 4791:[Jyllands-Posten to Saudi Arabia: We apologize]. 4133: 3875: 3816:"Muslims seek UN resolution over Danish prophet cartoons" 3777: 3775: 3311: 2167:

the Sharia trumping the fundamental right of free speech.

8832:] (in Danish). Copenhagen: Jyllands-Postens Forlag. 8539:"The Cartoon Jihad: 'Satanic Verses Taught us a Lesson'" 7734:(5). The Liberal Dilemma: Integration or Vilification?. 5900:"French satirical paper Charlie Hebdo attacked in Paris" 3722: 3030:(in Danish). 20 October 2005. p. Section 2, page 3. 2749:] (in Danish). Copenhagen: Jyllands-Postens Forlag. 1695:

to prohibit figurative representation; this is known as

1189:

In response to the initial protests from Muslim groups,

9147:

Picture series – Burning of the Danish embassy in Syria

8699:"Opinion: Taking a Cue from the Danish Cartoon Scandal" 6734:

What Everyone Needs to Know About Islam: Second Edition

6083:

Helles, Rasmus; Søndergaard, Henrik; Toft, Ida (2011).

4902:"Editors weigh free press, respect for religious views" 3304: 3302: 1332:

began to appear as a reaction partly influenced by the

1178: 8434:

U of St. Thomas Legal Studies Research Paper No. 10-21

6251:"Danes overwhelmingly support their own blasphemy law" 6238:

Law Proclamation no. 909 of the 27th of September 2005

4035:"Australian Muslims stage demonstration over cartoons" 3772: 3760:" NBC News, 15 August 2005. Retrieved 31 January 2009. 3618:"Trossamfund angriber Muhammed-satire i Weekendavisen" 2736: 2734: 2732: 2730: 2728: 2726: 2724: 2722: 2720: 2288:

incident, generating national attention, 2006, Canada)

1303:

wanted to publish a book about the controversy titled

27:

2005 controversy surrounding the depiction of Muhammad

6082: 4362:"70,000 gather for violent Pakistan cartoons protest" 3383:[Blasphemy in Denmark] (in Danish). Etik.dk. 3223:"Official response to ambassadors from A.F.Rasmussen" 2816:[Profound anxiety about criticism of Islam]. 1488:

Freedom of speech and freedom of the press in Denmark

1291:, a Muslim Danish MP, founded an organisation called 869:

10 satirical cartoons from another Danish newspaper,

782:

On 6 January 2006, the Regional Public Prosecutor in

5728:"French court clears weekly in Mohammad cartoon row" 5604: 5193:"Yale Criticized for Nixing Muslim Cartoons in Book" 5159:

Gebauer, Matthias; Musharbash, Yassin (5 May 2006).

4933:"US, British media tread carefully in cartoon furor" 4625:"Danish business feels the pain of cartoon boycotts" 3781: 3299: 3085: 2494:

Dove World Outreach Center Quran-burning controversy

2385: 1435:

On 7 January 2015, two masked gunmen opened fire on

941:(he gave one in his capacity as party leader of the 794: 8826:

Provoen og Profeten: Muhammed krisen bag kulisserne

7885:(Report). Noam Chomky official website. June 2006. 5664:"Islamisk trossamfund fortryder omstridt rundrejse" 5639:

After Charlie Hebdo: Terror, Racism and Free Speech

5546:"New book reprints controversial Muhammad cartoons" 5290:"Danish police shoot intruder at cartoonist's home" 4537:"Pakistani students torch Danish flag over cartoon" 3593:

Muhammed-krisen – Hvad skete der, hvad har vi lært?

3167:(in Danish). TV2. 25 September 2005. Archived from 2743:

Provoen og Profeten: Muhammed Krisen bag kulisserne

2717: 1603:also reprinted the winning and runner-up cartoons. 1505:are privately owned and independent of government. 373:Notably, a few days after the original publishing, 8312: 7494:. Al-Jazeera/MemriTV. 2 March 2006. Archived from 7225:García, Zazil Reyes (2019). "Political Cartoons". 7193: 6906: 6904: 5945:"Les deux hommes criaient 'Allah akbar' en tirant" 5521:(Press release). Voltaire Press. 9 November 2009. 4482:. UCLA International Institute. 21 February 2006. 3256:"Danske ambassadører leverer skarp kritik af Fogh" 2688: 2686: 2684: 2274:(film, 1977, United States, Libya, UK and Lebanon) 1466: 1321:, they were republished in Denmark in Rose's book 9071:"The Danish Caricatures Seen from the Arab World" 8974:. London/New York: Bloomsbury. pp. 309–320. 8348:. Translation on Signandsight.com by Naomi Buck. 6766:"The Danish Caricatures Seen from the Arab World" 6596:"Iran varsler endnu flere Holocaust-konkurrencer" 5442: 5440: 5438: 5158: 4506:"Police seeks permission to prosecute Haji Yaqub" 4130:"Manifestations contre les caricatures en Europe" 3540:"Alienated Danish Muslims Sought Help from Arabs" 857:Copies of letters and the group's press releases; 669:A. F. Rasmussen, Official response to ambassadors 10041: 9500:Muhammad: His Life Based on the Earliest Sources 7396: 7290: 6163:"Roj TV on the agenda during Turkish PM's visit" 5489:"Yale Press Bans Images of Muhammad in New Book" 4846:"Honourable Fellow Citizens of the Muslim World" 4789:"Jyllands-Posten til Saudi-Arabien: Vi beklager" 4745: 4420:"Swedish foreign minister resigns over cartoons" 3942:"Italian Quits Over Cartoons; 15 Die in Nigeria" 2985: 2781:The KQur'an and the life of the Prophet Muhammad 1739:(Unitarians) and destroyed tombs and shrines of 1481: 875:, published in November 2005 in response to the 699:position and the act of publishing the cartoons. 8823: 8269:"Cartoon Debate: The Case for Mocking Religion" 8249:"Islam, Terrorism and Modern Liberal Societies" 6901: 5825: 5379: 4657:[Egypt to Danish tourists: Come back]. 3818:. Islam Online. 29 January 2006. Archived from 2740: 2681: 2036:Relationship between the liberal West and Islam 1891:Use by Islamists and Middle-Eastern governments 1143:) per day in the initial weeks of the boycott. 817:, meaning "Here is the real image of Muhammad." 408:The Qur'an and the life of the Prophet Muhammad 393: 9075:Totalitarian Movements and Political Religions 8075:"EU adopts measure outlawing Holocaust denial" 6770:Totalitarian Movements and Political Religions 6572:(in Danish). 15 September 2006. Archived from 5435: 5382:"Nederlag for terrorplanleggere i Høyesterett" 5380:Bye Skille, Øyvind; Døvik, Olav (5 May 2013). 3999: 3595:. Copenhagen: People's Press. pp. 96–97. 3470: 3468: 3466: 3408: 1903:Among others, Iran's supreme leader Ayatollah 937:in his role as Prime Minister gave a medal to 881:controversy, which Kasem Ahmad, spokesman for 572: 291:in Islam. This last image was proven to be an 10105:Jyllands-Posten Muhammad cartoons controversy 10029:Jyllands-Posten Muhammad cartoons controversy 9912: 9172: 8669:"Previous events that spawned Muslim outrage" 8217:"Oh, the Anguish! The cartoon jihad is phony" 7228:Oxford Research Encyclopedia of Communication 7087: 6440: 6438: 5875: 5756: 5000:. In Nanna Hvidt & Hans Mouritzen (ed.). 4894: 4392:"Danish Embassy rally attracts diverse group" 4265: 3808: 3292: 3290: 3100: 1279:were convicted of planning terrorism against 270:highly blasphemous in most Islamic traditions 189: 9337:Protest outside the Danish embassy in London 8663: 8661: 7291:Van Doorn-Harder, Nelly (23 February 2006). 6380: 6378: 5920: 5670:(in Danish). 9 February 2013. Archived from 4598:"Al Qaeda tape urges boycotts over cartoons" 2324:, 2008 Dutch film about Islam, which led to 2283: 1829: 1809: 1616: 1606: 1598: 1592: 1576: 1569: 1552: 1541: 1532:, spokesman for the Islamic organization of 1443: 1333: 1316: 1299:In 2009, when Brandeis University professor 1280: 1266: 1259: 1201: 1190: 950: 920: 907: 898: 876: 861: 753: 694: 685: 560: 553:Later, Rose explained his intent further in 544: 533: 527: 517: 484: 463: 374: 335: 282: 230: 210: 45: 37: 8103: 7430:"Opportunists Make Use of Cartoon Protests" 7321: 6996: 6731: 6634:. Oxford University Press. pp. 14–15. 6291: 6195:. Reporters Without Borders. Archived from 5828:"Look Who's on Al Qaeda's Most-Wanted List" 5721: 5719: 4100:"Danish Cartoon Editor on Indefinite Leave" 3506:"Billede fra grisefestival i imamers mappe" 3463: 3409:Märcher Dalgas, Betina (16 February 2006). 9919: 9905: 9186: 9179: 9165: 8769:. Civil Protection Network. Archived from 8299: 7853:"The limits to free speech – Cartoon wars" 7399:"Cartoons Tap into Deep-Seated Grievances" 7030: 7028: 6965: 6963: 6702: 6501:"Danish paper refuses Holocaust cartoons, 6435: 6372:Helles, Søndergaard & Toft 2011. p. 45 6363:Helles, Søndergaard & Toft 2011. p. 12 5848: 4655:"Egypten til danske turister: Kom tilbage" 4476:"Court nod sought for case against Yaqoob" 3894: 3586: 3584: 3287: 3278: 2808: 2806: 2804: 2069:. Please do not remove this message until 1060:in Italy for his support of the cartoons, 720:—a television station affiliated with the 398:On 16 September 2005, Danish news service 196: 182: 9086: 8969: 8937: 8658: 8602:Harvard Middle Eastern and Islamic Review 8500: 8267:Hitchens, Christopher (4 February 2012). 7813: 7739: 7610: 6840:"Q&A: Depicting the Prophet Muhammad" 6804: 6781: 6759: 6757: 6755: 6753: 6618: 6387:"Cartoons: Divisions and inconsistencies" 6375: 6076: 5983: 5801:Trois «Charlie» sous protection policière 4331:"Danish cartoonists fear for their lives" 4005:"Anatomy of the Cartoon Protest Movement" 3445:"§ 266b of the Danish criminal code" 3404: 3402: 2871: 2869: 2867: 2865: 2089:Learn how and when to remove this message 1933:United Nations Commission on Human Rights 1853:Relationship between the West and Muslims 1818:Heiko Henkel of British academic journal 975: 767:was in 1971 when a programme director of 10095:Events relating to freedom of expression 8758: 8721: 8266: 8180: 8137: 8069: 7542: 6678:. 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(May 2009). 8364: 8333: 8293: 8260: 8241: 8208: 8174: 8165: 8131: 8097: 8079:The International Herald Tribune 8063: 8030: 8014: 8005: 7962: 7928: 7912:from the original on 26 May 2015 7893: 7875: 7845: 7824:10.1111/j.1468-2435.2006.00386.x 7750:10.1111/j.1468-2435.2006.00386.x 7673: 7642: 7621:10.1111/j.1468-2435.2006.00386.x 7536: 7510: 7484: 7452: 7428:Witte, Griff (9 February 2006). 7421: 7390: 7348: 7315: 7284: 7253: 7218: 7184: 7150: 7116: 7081: 7055: 6990: 6934: 6892: 6862: 6832: 6798: 6725: 6696: 6692:from the original on 2 May 2016. 6665: 6656: 6588: 6558: 6528: 6492: 6466: 6409: 6366: 6357: 6345:from the original on 12 May 2013 6326: 6285: 6273: 6243: 6230: 6211: 6185: 6173:from the original on 6 July 2013 6155: 6125: 6049: 6016: 5990:Willsher, Kim (7 January 2015). 5914: 5892: 5876:Victoria Ward (7 January 2015). 5869: 5842: 5826:Dashiell Bennet (1 March 2013). 5819: 5794: 5773: 5750: 5686: 5656: 5625: 5598: 5564: 5537: 5043:Committee to Protect Journalists 4360:Hurst, Greg (15 February 2006). 4304:The Spiegel Online International 4110:from the original on 14 May 2013 2881:"Why I Published Those Cartoons" 2844:"Overfaldet efter Koran-læsning" 2820:(in Danish). 17 September 2005. 2566: 2472: 2458: 2444: 2430: 2416: 2402: 2388: 2189:which must be defended against. 2044: 1721:. The movement strongly upholds 1508:At the time, section 140 of the 264:Islam has a strong tradition of 8859:Current Themes in IMER Research 8671:. CBC News. 19 September 2012. 8409:. 7 August 2008. Archived from 7035:Henkel, Heiko (May–June 2006). 6707:. In Vincent J. Cornell (ed.). 6566:"Holocaust-konkurrence flopper" 6292:Vestergaard, Jørn, ed. (2018). 6218:Larsen, Mette (20 April 2021). 5921:Lucy Cormack (8 January 2015). 5511: 5480: 5399: 5373: 5342: 5312: 5282: 5252: 5219: 5185: 5152: 5121: 5091: 5061: 5031: 4955: 4924: 4878:. Bloomberg. 10 February 2005. 4868: 4834: 4811: 4780: 4707: 4677: 4647: 4616: 4590: 4559: 4528: 4498: 4468: 4438: 4412: 4384: 4353: 4322: 4291: 4238: 4212: 4182: 4152: 4122: 4088: 4057: 4027: 3964: 3864: 3852:from the original on 2 May 2007 3834: 3763: 3747: 3716: 3685: 3654: 3636: 3616:Sand, Thomas (4 January 2006). 3609: 3562: 3498: 3482:. Rigsadvokaten. Archived from 3372: 3247: 3215: 3183: 3157: 3127: 3094: 3019: 2952:Current Themes in IMER Research 2903: 2814:"Dyb angst for kritik af islam" 2541: 2371:South Park Muhammad controversy 1681:condemns idolatry, and various 1467:Background, opinions and issues 1258:, the property or employees of 811:French pig-squealing contestant 532:published an article entitled " 50:, means "The face of Muhammad". 10110:Obscenity controversies in art 9926: 9702:Muhammad: The Messenger of God 7062:Day, Kiku (15 February 2006). 6662:Klausen 2009. p. 139–140. 6602:(in Danish). 3 November 2006. 6417:"Drawing from Jyllands-Posten" 5632:Titley, Gavan; Freedman, Des; 5226:Brix, Knud (20 October 2008). 4568:"The Inciters and the Incited" 3974:. CBC News. 11 February 2006. 2836: 2763: 2635: 2594: 2549:2006 German train bombing plot 2505:The First Temptation of Christ 1992:17 October 2005 headline page. 1348:The Islamic Society in Denmark 1328:Around 2007 the international 489:. In the end, editor-in-chief 457: 13: 1: 10115:Religious parodies and satire 9653:Muhammad: Legacy of a Prophet 9588:Seeing Islam as Others Saw It 9574:Muhammad: The "Banned" Images 9527:Latin biographies of Muhammad 7297:The Christian Science Monitor 6333:Snyder, Ann (21 April 2012). 6060:. Folketinget. Archived from 4937:The Christian Science Monitor 2582: 2574:A report at the UNHCR website 2347:(film, 2004, the Netherlands) 2339:, (2004 play, United Kingdom) 2296:(cartoons, 2008, Netherlands) 2104:wrote in the online magazine 1668: 1494:Constitutional Act of Denmark 1482:Danish journalistic tradition 1416:along with Kurt Westergaard, 1404:as guest-editor. The editor, 1312:Muhammad: The "Banned" Images 1293:Democratic Muslims in Denmark 748:(October 2005 – January 2006) 738:EU foreign policy coordinator 215:Muhammad cartoons controversy 9238:Muhammad ibn Jarir al-Tabari 9152:Copy of Akkari-Laban dossier 9042:Saloom, Rachel (Fall 2006). 8809:The New York Review of Books 8703:Spiegel Online International 8543:Spiegel Online International 8247:Mohammed Saif-Alden Wattad, 6419:. Filtrat.dk. Archived from 5134:Spiegel Online International 4572:Spiegel Online International 3903:"Danish Cartoon Controversy" 3846:Spiegel Online International 3725:"Imam viste falske billeder" 3544:Spiegel Online International 3191:"Letter from 11 ambassadors" 2909:Politiken 12. Februar 2006 " 1629: 1428:after editing an edition of 1285:and were sentenced in 2013. 1203:Morgenavisen Jyllands-Posten 640:and the Minister of Culture 546:Morgenavisen Jyllands-Posten 394:Debate about self-censorship 7: 10100:Islam-related controversies 9268:Everybody Draw Mohammed Day 9011:Blasphemy: Art that Offends 8970:Nohrstedt, Stig A. (2013). 7162:"Islam and globanalisation" 6476:. Zieler.dk. Archived from 5636:; Mondon, Aurélien (2017). 4831:. Retrieved 7 January 2010. 4661:(in Danish). 9 March 2006. 3569:The dossier (PDF in arabic) 2999:[Muhammad's face]. 2601:Henkel, Heiko (Fall 2010). 2561:2010 Copenhagen terror plot 2499:Everybody Draw Mohammed Day 2381: 2376:Everybody Draw Muhammad Day 2304:(film, 2012, United States) 2263:The Calcutta Quran Petition 2212:marginalised and powerless. 2071:conditions to do so are met 664:decide in individual cases. 585: 573:Description of the cartoons 462:At an editorial meeting of 382: 151:2010 Copenhagen terror plot 10: 10141: 9731:Muhammad: The Final Legacy 9660:Muhammad: The Last Prophet 8143:"Europe vs. Radical Islam" 6703:Burckhardt, Titus (2007). 6193:"Press Freedom Index 2005" 6030:Columbia Journalism Review 5642:. Bloomsbury. p. 24. 3591:Thomsen, Per Bech (2006). 2271:Mohammad, Messenger of God 2204:Wilfrid Laurier University 1856: 1792: 1777: 1648:Muhammad rededicating the 1633: 1485: 1470: 1370: 1341: 1247: 1182: 1091: 979: 860:Arabic translation of the 798: 744:Judicial investigation of 654:Letter from 11 ambassadors 516:said in an interview with 386: 322:in the West—including the 10011: 9970: 9934: 9854: 9822: 9768: 9725: 9718: 9636: 9535: 9396: 9350: 9298: 9258: 9251: 9198: 9135: 9088:10.1080/14690760600819523 8887:. Yale University Press. 7997:: CS1 maint: unfit URL ( 7364:. Yale University Press. 7200:. Mariner Books. p. 7192:Dawkins, Richard (2008). 7102:10.1007/s11562-007-0022-y 7011:10.1017/S104909650707045X 6783:10.1080/14690760600819523 6764:Soage, Ana Belen (2006). 6304:: Gjellerup. p. 84. 4968:The Philadelphia Inquirer 4422:. Reuters. Archived from 4222:. CNN. 19 February 2006. 3067:. Yale University Press. 2557:Hotel Jørgensen explosion 2361:2015 Copenhagen shootings 2326:worldwide Muslim protests 1499:Reporters Without Borders 1461:2015 Copenhagen shootings 1432:that satirised Muhammad. 1400:and satirically featured 1367:controversies and attacks 427:Carsten Niebuhr Institute 312:Muslim majority countries 9978:Dairy Farmers of America 9623:The Truth About Muhammad 9101: 8109:"Curse of the Moderates" 6705:"The Question of Images" 6672:Brown, Jonathan (2011). 4993:Rytkonen, Helle (2007). 2534: 2480:Freedom of speech portal 722:Kurdistan Workers' Party 438:University of Copenhagen 255:Muslim groups in Denmark 219:Muhammad cartoons crisis 9988:Juhayna Food Industries 9745:Islam: The Untold Story 8926:International Migration 8804:"The Right to Ridicule" 8640:The Wall Street Journal 8472:Saskatchewan Law Review 8186:"Stand up for Denmark!" 7802:International Migration 7728:International Migration 7599:International Migration 7465:The Wall Street Journal 7460:"Clash of Civilization" 6056:Jayasinghe, Anita May. 5806:19 January 2015 at the 5228:"Taleban truer Danmark" 1898:The Wall Street Journal 1665:University of Edinburgh 1040:U.S. Secretary of State 636:, and statements by MP 268:, and it is considered 166:2015 Copenhagen attacks 147:2010 Norway terror plot 92:International reactions 10125:Works about censorship 9998:Morinaga Milk Industry 9674:Islam: Empire of Faith 9034:The Tyranny of Silence 8463:Moon, Richard (2010). 8389:10.1386/safm.1.1.173_1 7064:"Denmark's new values" 6970:Hervik, Peter (2011). 6474:"Zieler, Resurrection" 6300:] (3rd ed.). 4746:Ammitzbøll, Pernille; 3682:and answered by Akkari 3678:See question asked by 3284:Klausen, 2009. p. 186. 2529:Charlie Hebdo shooting 2524:Depictions of Muhammad 2284: 2241: 2214: 2202:Ashwani K. Peetush of 2178: 2169: 2154: 2138: 1993: 1980: 1884: 1836: 1830: 1810: 1767:Mohammad Hashim Kamali 1674: 1640:Depictions of Muhammad 1617: 1607: 1599: 1593: 1577: 1570: 1553: 1542: 1444: 1373:Charlie Hebdo shooting 1334: 1330:counter-jihad movement 1317: 1281: 1267: 1260: 1209: 1202: 1191: 1101: 976:International protests 951: 921: 908: 899: 877: 862: 818: 754: 701: 695: 686: 672: 657: 561: 551: 545: 534: 528: 526:On 30 September 2005, 518: 485: 464: 415: 375: 336: 302:Danish Prime Minister 283: 231: 226: 211: 162:Lars Vilks controversy 51: 46: 38: 10080:Cartoon controversies 10070:Boycotts of countries 9451:Al-Bidaya wa'l-Nihaya 9429:Shama'il Muhammadiyah 9009:Plate, Brent (2006). 8182:Hitchens, Christopher 6341:. Middle East Forum. 6257:. 21 September 2012. 5457:Middle East Quarterly 4757:Middle East Quarterly 4717:(30 September 2006). 3411:"Den glemte paragraf" 3308:Klausen, 2009. p. 67. 3091:Klausen, 2009. p. 17. 2995:(29 September 2005). 2519:Murder of Samuel Paty 2366:Murder of Samuel Paty 2258:(novel, 1988, global) 2236: 2209: 2187:counter-enlightenment 2173: 2164: 2149: 2129: 1985: 1975: 1879: 1838:Kiku Day, writing in 1826: 1778:Further information: 1763:University of Granada 1647: 1588:Dagbladet Information 1448:did not re-print the 1277:Tahawwur Hussain Rana 1198: 1183:Further information: 1154:On 9 September 2006, 1099: 1009:United Kingdom (see: 980:Further information: 935:Anders Fogh Rasmussen 808: 681: 661: 646: 629:Anders Fogh Rasmussen 540: 304:Anders Fogh Rasmussen 289:forbidden and unclean 35: 10090:Editorial cartooning 9795:Cartoon Wars Part II 9738:The Life of Muhammad 9681:Innocence of Muslims 9479:Ar-Raheeq Al-Makhtum 9443:Al-Sira Al-Nabawiyya 9367:2020 stabbing attack 9332:Akkari-Laban dossier 8504:(13 February 2006). 8442:10.2139/ssrn.1666980 8317:on 26 September 2014 8184:(21 February 2006). 8141:(27 February 2006). 8107:(10 February 2006). 8105:Krauthammer, Charles 7902:"Bombens Ophavsmand" 7434:The Washington Times 6918:. 23 December 2005. 6876:. 31 December 2006. 6576:on 21 September 2013 6542:. 8 September 2006. 6199:on 27 September 2013 5972:7 March 2017 at the 5574:(14 November 2014). 5266:. 14 February 2008. 5075:. 21 February 2006. 4912:on 12 September 2010 4823:23 July 2011 at the 4691:. 9 September 2006. 4397:The Washington Times 4098:(11 February 2006). 4041:. 24 February 2006. 3940:(19 February 2006). 3574:3 March 2016 at the 3381:"Blasfemi i Danmark" 2879:(19 February 2006). 2512:The Messenger of God 2301:Innocence of Muslims 2244:Comparable incidents 2225:The Western Standard 2120:Christopher Hitchens 1927:Racism and ignorance 1406:Stéphane Charbonnier 1387:On 2 November 2011, 1234:Ekmeleddin Ihsanoglu 1079:, a minister in the 884:Islamisk Trossamfund 801:Akkari-Laban dossier 760:Danish Criminal Code 714:Recep Tayyip Erdoğan 677:Uffe Ellemann-Jensen 324:September 11 attacks 116:Islamisk Trossamfund 84:Akkari-Laban dossier 80:Cartoon descriptions 72:Events and reactions 10085:Censorship in Islam 9788:Cartoon Wars Part I 9609:The Jewel of Medina 9458:Al-Khasais-ul-Kubra 9263:Lars Vilks drawings 9057:(3). Archived from 8303:(13 October 2006). 8229:on 17 February 2006 8222:The Weekly Standard 8171:Rytkonen 2007, 106. 8113:The Washington Post 8021:Bazyler, Michael J. 7946:. 9 February 2006. 7859:. 9 February 2006. 7329:The Washington Post 7272:on 25 February 2006 7126:(8 February 2006). 6846:. 2 February 2006. 6808:(4 February 2006). 6255:The Copenhagen Post 6167:The Copenhagen Post 6139:. 28 October 2002. 6064:on 20 November 2012 5906:. 2 November 2011. 5580:The Washington Post 5409:(17 January 2013). 5326:. 4 February 2011. 5045:. 6 February 2006. 4974:on 16 December 2006 4943:on 26 December 2008 4844:(8 February 2006). 4512:. 3 February 2011. 4341:on 14 February 2007 4196:. 6 February 2006. 4166:. 8 February 2006. 4009:The Washington Post 3878:. 5 February 2006. 3848:. 4 February 2006. 3668:on 20 February 2006 3334:on 18 February 2006 3235:on 19 February 2006 3171:on 15 February 2006 3145:on 11 December 2005 2885:The Washington Post 2797:on 18 January 2015. 2351:2005 Cronulla riots 2058:of this section is 2029:Charles Krauthammer 1581:refused to publish 1538:complaint was filed 1323:Tyranny of Silence. 1077:Haji Yaqub Qureishi 556:The Washington Post 360:religious tolerance 344:, most notably the 9781:Super Best Friends 9521:Muhammad at Medina 9274:The Satanic Verses 9211:Aniconism in Islam 8793:General references 7132:The New York Times 7090:Contemporary Islam 7041:Radical Philosophy 6976:. Berghahn Books. 6898:Hervik 2011, p. 22 5951:. 7 January 2015. 5949:L'essentiel Online 5816:. 3 November 2011. 5493:The New York Times 5296:. 2 January 2010. 5207:on 10 October 2011 4629:Middle East Online 4480:The Times of India 4400:. 25 February 2006 4104:The New York Times 3946:The New York Times 3908:The New York Times 3486:on 12 October 2012 2997:"Muhammeds ansigt" 2643:Japanese Religions 2293:Gregorius Nekschot 2254:The Satanic Verses 1994: 1937:Special Rapporteur 1909:Zionist conspiracy 1821:Radical Philosophy 1757:Insulting Muhammad 1675: 1636:Aniconism in Islam 1583:Holocaust cartoons 1244:Later developments 1169:Bang & Olufsen 1102: 1027:continental Europe 819: 809:This picture of a 598:Berlingske-Tidende 562:Truslen fra mørket 247:criticism of Islam 88:Newspaper reprints 52: 10037: 10036: 9894: 9893: 9818: 9817: 9632: 9631: 9514:Muhammad at Mecca 9422:Sirah Rasul Allah 9392: 9391: 9206:Muhammad in Islam 9120:A documentary by 9064:on 27 April 2019. 9020:978-1-904772-53-8 8981:978-1-78093-343-6 8965:on 9 August 2017. 8915:Carens, Joseph H. 8894:978-0-300-12472-9 8839:978-87-7692-092-0 8802:(23 March 2006). 8697:(28 March 2008). 8309:Project Syndicate 8139:Fukuyama, Francis 8073:(19 April 2007). 8044:. 19 April 2007. 7976:Asia Times Online 7841:on 9 August 2017. 7791:Carens, Joseph H. 7767:on 9 August 2017. 7717:Carens, Joseph H. 7638:on 9 August 2017. 7588:Carens, Joseph H. 7524:. 7 February 2006 7371:978-0-300-12472-9 7246:978-0-19-022861-3 7211:978-0-618-91824-9 7160:(23 March 2006). 6983:978-0-85745-100-2 6743:978-0-19-979413-3 6718:978-0-275-98732-9 6685:978-0-19-151027-4 6641:978-0-19-979413-3 6626:Esposito, John L. 6339:The Legal Project 6169:. 21 March 2013. 5700:. 9 August 2013. 4604:on 9 October 2008 4452:. 21 March 2006. 3901:Cohen, Patricia. 3602:978-87-7055-002-4 3478:(15 March 2006). 2790:978-87-638-0049-5 2756:978-87-7692-092-0 2424:Journalism portal 2330:hate speech trial 2279:Capitalist Piglet 2099: 2098: 2091: 2006:Yusuf al-Qaradawi 1657:Jami' al-tawarikh 1625:Islamic tradition 1618:Jyllands-Posten's 1510:Danish Penal Code 1503:Danish newspapers 1106:Ayman al-Zawahiri 1066:Interior Minister 1058:Roberto Calderoli 726:Ahmed Aboul Gheit 696:Jyllands-Posten's 618:from a mosque in 316:Western countries 206: 205: 170:Freedom of speech 106:Principal parties 62:Muhammad cartoons 18:Muhammad cartoons 16:(Redirected from 10132: 10120:Satirical comics 9921: 9914: 9907: 9898: 9897: 9886:Islam portal 9884: 9883: 9882: 9872: 9871: 9862: 9861: 9723: 9722: 9401: 9400: 9256: 9255: 9181: 9174: 9167: 9158: 9157: 9130: 9092: 9090: 9065: 9063: 9048: 9038: 9024: 9005: 8999: 8995: 8993: 8985: 8966: 8964: 8958:. Archived from 8941: 8923: 8911:O'Leary, Brendan 8909:; Bleich, Erik; 8898: 8874: 8856: 8843: 8820: 8818: 8816: 8786: 8785: 8783: 8781: 8775: 8768: 8756: 8750: 8749: 8747: 8745: 8725: 8719: 8718: 8716: 8714: 8691: 8685: 8684: 8682: 8680: 8665: 8656: 8655: 8653: 8651: 8631: 8625: 8624: 8622: 8620: 8614: 8599: 8587: 8581: 8580: 8575:. Archived from 8565: 8559: 8558: 8556: 8554: 8534: 8528: 8527: 8525: 8523: 8514:. Archived from 8498: 8492: 8491: 8489: 8487: 8469: 8460: 8454: 8453: 8429: 8423: 8422: 8420: 8418: 8413:on 24 March 2016 8399: 8393: 8392: 8368: 8362: 8361: 8359: 8357: 8346:Die Tageszeitung 8337: 8331: 8330: 8324: 8322: 8316: 8311:. Archived from 8301:Dahrendorf, Ralf 8297: 8291: 8290: 8288: 8286: 8264: 8258: 8245: 8239: 8238: 8236: 8234: 8225:. Archived from 8212: 8206: 8205: 8203: 8201: 8178: 8172: 8169: 8163: 8162: 8160: 8158: 8135: 8129: 8128: 8126: 8124: 8101: 8095: 8094: 8092: 8090: 8085:on 23 April 2007 8081:. 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Archived from 7154: 7148: 7147: 7145: 7143: 7120: 7114: 7113: 7085: 7079: 7078: 7076: 7074: 7059: 7053: 7052: 7050: 7048: 7032: 7023: 7022: 6994: 6988: 6987: 6967: 6958: 6957: 6955: 6953: 6948:on 16 April 2013 6938: 6932: 6931: 6929: 6927: 6908: 6899: 6896: 6890: 6889: 6887: 6885: 6866: 6860: 6859: 6857: 6855: 6836: 6830: 6829: 6827: 6825: 6806:Abdelhadi, Magdi 6802: 6796: 6795: 6785: 6761: 6748: 6747: 6729: 6723: 6722: 6700: 6694: 6693: 6669: 6663: 6660: 6654: 6653: 6622: 6616: 6615: 6613: 6611: 6592: 6586: 6585: 6583: 6581: 6562: 6556: 6555: 6553: 6551: 6532: 6526: 6525: 6523: 6521: 6496: 6490: 6489: 6487: 6485: 6470: 6464: 6463: 6461: 6459: 6442: 6433: 6432: 6430: 6428: 6423:on 25 March 2009 6413: 6407: 6406: 6404: 6402: 6385:Reynolds, Paul. 6382: 6373: 6370: 6364: 6361: 6355: 6354: 6352: 6350: 6330: 6324: 6323: 6289: 6283: 6277: 6271: 6270: 6268: 6266: 6247: 6241: 6234: 6228: 6227: 6215: 6209: 6208: 6206: 6204: 6189: 6183: 6182: 6180: 6178: 6159: 6153: 6152: 6150: 6148: 6129: 6123: 6122: 6116: 6112: 6110: 6102: 6100: 6098: 6080: 6074: 6073: 6071: 6069: 6053: 6047: 6046: 6044: 6042: 6020: 6014: 6013: 6011: 6009: 5987: 5981: 5963: 5957: 5956: 5941: 5935: 5934: 5918: 5912: 5911: 5896: 5890: 5889: 5873: 5867: 5866: 5849:Conal Urquhart. 5846: 5840: 5839: 5823: 5817: 5812: 5798: 5792: 5785: 5777: 5771: 5770: 5754: 5748: 5747: 5745: 5743: 5723: 5714: 5713: 5711: 5709: 5690: 5684: 5683: 5681: 5679: 5660: 5654: 5653: 5634:Khiabany, Gholam 5629: 5623: 5622: 5602: 5596: 5595: 5593: 5591: 5568: 5562: 5561: 5559: 5557: 5541: 5535: 5534: 5532: 5530: 5515: 5509: 5508: 5506: 5504: 5484: 5478: 5477: 5475: 5473: 5444: 5433: 5432: 5430: 5428: 5403: 5397: 5396: 5394: 5392: 5384:(in Norwegian). 5377: 5371: 5370: 5368: 5366: 5346: 5340: 5339: 5337: 5335: 5316: 5310: 5309: 5307: 5305: 5286: 5280: 5279: 5277: 5275: 5256: 5250: 5249: 5247: 5245: 5223: 5217: 5216: 5214: 5212: 5189: 5183: 5182: 5180: 5178: 5156: 5150: 5149: 5147: 5145: 5125: 5119: 5118: 5116: 5114: 5105:. 1 March 2006. 5095: 5089: 5088: 5086: 5084: 5065: 5059: 5058: 5056: 5054: 5035: 5029: 5028: 5026: 5024: 5019:on 3 August 2013 5018: 5012:. Archived from 4999: 4990: 4984: 4983: 4981: 4979: 4970:. Archived from 4959: 4953: 4952: 4950: 4948: 4939:. Archived from 4928: 4922: 4921: 4919: 4917: 4898: 4892: 4891: 4889: 4887: 4872: 4866: 4865: 4863: 4861: 4838: 4832: 4815: 4809: 4808: 4806: 4804: 4784: 4778: 4777: 4775: 4773: 4743: 4734: 4733: 4731: 4729: 4711: 4705: 4704: 4702: 4700: 4681: 4675: 4674: 4672: 4670: 4651: 4645: 4644: 4642: 4640: 4631:. Archived from 4620: 4614: 4613: 4611: 4609: 4594: 4588: 4587: 4585: 4583: 4563: 4557: 4556: 4554: 4552: 4532: 4526: 4525: 4523: 4521: 4510:dailybhaskar.com 4502: 4496: 4495: 4493: 4491: 4472: 4466: 4465: 4463: 4461: 4442: 4436: 4435: 4433: 4431: 4426:on 22 March 2006 4416: 4410: 4409: 4407: 4405: 4388: 4382: 4381: 4379: 4377: 4368:. Archived from 4357: 4351: 4350: 4348: 4346: 4337:. Archived from 4326: 4320: 4319: 4317: 4315: 4295: 4289: 4288: 4286: 4284: 4269: 4263: 4262: 4260: 4258: 4242: 4236: 4235: 4233: 4231: 4216: 4210: 4209: 4207: 4205: 4186: 4180: 4179: 4177: 4175: 4156: 4150: 4149: 4147: 4145: 4126: 4120: 4119: 4117: 4115: 4092: 4086: 4085: 4083: 4081: 4061: 4055: 4054: 4052: 4050: 4031: 4025: 4024: 4022: 4020: 3997: 3988: 3987: 3985: 3983: 3968: 3962: 3961: 3959: 3957: 3934: 3925: 3924: 3922: 3920: 3898: 3892: 3891: 3889: 3887: 3868: 3862: 3861: 3859: 3857: 3838: 3832: 3831: 3829: 3827: 3822:on 23 March 2006 3812: 3806: 3805: 3803: 3801: 3792:. Archived from 3779: 3770: 3767: 3761: 3754:Associated Press 3751: 3745: 3744: 3742: 3740: 3720: 3714: 3713: 3711: 3709: 3689: 3683: 3677: 3675: 3673: 3658: 3652: 3651:, 2006, page 46. 3648:The God Delusion 3640: 3634: 3633: 3631: 3629: 3613: 3607: 3606: 3588: 3579: 3566: 3560: 3559: 3557: 3555: 3535: 3522: 3521: 3519: 3517: 3502: 3496: 3495: 3493: 3491: 3472: 3461: 3460: 3458: 3456: 3441: 3435: 3434: 3432: 3430: 3406: 3397: 3396: 3394: 3392: 3376: 3370: 3369: 3367: 3365: 3350: 3344: 3343: 3341: 3339: 3333: 3326: 3318: 3309: 3306: 3297: 3294: 3285: 3282: 3276: 3275: 3273: 3271: 3251: 3245: 3244: 3242: 3240: 3234: 3228:. 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Archived from 2767: 2761: 2760: 2738: 2715: 2714: 2712: 2710: 2690: 2679: 2678: 2676: 2674: 2660: 2654: 2645:. 31(2):173–85. 2639: 2633: 2632: 2630: 2628: 2622: 2607: 2598: 2588:Inline citations 2576: 2570: 2564: 2545: 2482: 2477: 2476: 2475: 2468: 2463: 2462: 2454: 2449: 2448: 2440: 2435: 2434: 2426: 2421: 2420: 2419: 2412: 2407: 2406: 2405: 2398: 2393: 2392: 2391: 2287: 2196:Die Tageszeitung 2102:Francis Fukuyama 2094: 2087: 2083: 2080: 2074: 2048: 2047: 2040: 2016:Ehsan Ahrari of 2012:Double standards 1971:Kurt Westergaard 1863:Multiculturalism 1833: 1813: 1795:Islam in Denmark 1774:Political issues 1689:Islamic scholars 1673: 1670: 1620: 1610: 1602: 1596: 1580: 1573: 1556: 1545: 1531: 1447: 1441: 1338:cartoon crisis. 1337: 1320: 1284: 1270: 1263: 1256:Kurt Westergaard 1205: 1194: 1142: 1135: 1068:after a riot in 1051:Second World War 1043:Condoleezza Rice 954: 924: 914: 911: 902: 880: 865: 836: 757: 698: 692: 689: 679:. Hervik wrote: 670: 655: 644:. It concluded: 564: 548: 537: 535:Muhammeds ansigt 531: 521: 488: 469: 435: 378: 342:Islamic prophets 339: 308:Second World War 293:Associated Press 286: 259:Muslim countries 236: 214: 198: 191: 184: 124:Muslim community 54: 53: 49: 47:Muhammeds ansigt 43: 21: 10140: 10139: 10135: 10134: 10133: 10131: 10130: 10129: 10065:2008 in Denmark 10060:2007 in Denmark 10055:2006 in Denmark 10040: 10039: 10038: 10033: 10007: 9966: 9930: 9925: 9895: 9890: 9880: 9878: 9850: 9838:Muslim Massacre 9814: 9764: 9714: 9640: 9628: 9531: 9409: 9406: 9388: 9383:Je suis Charlie 9346: 9303: 9301:Jyllands-Posten 9294: 9247: 9194: 9185: 9138: 9124: 9118:Bloody Cartoons 9104: 9099: 9061: 9046: 9021: 8997: 8996: 8987: 8986: 8982: 8962: 8939:10.1.1.869.1234 8921: 8907:Hansen, Randall 8895: 8854: 8840: 8814: 8812: 8800:Dworkin, Ronald 8795: 8790: 8789: 8779: 8777: 8773: 8766: 8760:Ranstorp, Magnu 8757: 8753: 8743: 8741: 8734:The Independent 8726: 8722: 8712: 8710: 8692: 8688: 8678: 8676: 8667: 8666: 8659: 8649: 8647: 8632: 8628: 8618: 8616: 8612: 8597: 8588: 8584: 8579:on 12 May 2012. 8567: 8566: 8562: 8552: 8550: 8535: 8531: 8521: 8519: 8499: 8495: 8485: 8483: 8467: 8461: 8457: 8430: 8426: 8416: 8414: 8401: 8400: 8396: 8369: 8365: 8355: 8353: 8338: 8334: 8320: 8318: 8298: 8294: 8284: 8282: 8265: 8261: 8254:NUJS Law Review 8246: 8242: 8232: 8230: 8213: 8209: 8199: 8197: 8179: 8175: 8170: 8166: 8156: 8154: 8136: 8132: 8122: 8120: 8102: 8098: 8088: 8086: 8068: 8064: 8051: 8049: 8036: 8035: 8031: 8019: 8015: 8010: 8006: 7990: 7989: 7982: 7980: 7967: 7963: 7953: 7951: 7934: 7933: 7929: 7915: 7913: 7906:Jyllands-Posten 7898: 7894: 7881: 7880: 7876: 7866: 7864: 7851: 7850: 7846: 7838: 7815:10.1.1.869.1234 7797: 7783:Hansen, Randall 7776: 7772: 7764: 7741:10.1.1.869.1234 7723: 7709:Hansen, Randall 7707:Modood, Tariq; 7705: 7701: 7678: 7674: 7660: 7658: 7647: 7643: 7635: 7612:10.1.1.869.1234 7594: 7580:Hansen, Randall 7573: 7564: 7554: 7552: 7541: 7537: 7527: 7525: 7516: 7515: 7511: 7501: 7499: 7498:on 5 March 2006 7490: 7489: 7485: 7475: 7473: 7472:on 1 March 2006 7458: 7457: 7453: 7443: 7441: 7426: 7422: 7412: 7410: 7395: 7391: 7381: 7379: 7372: 7353: 7349: 7339: 7337: 7320: 7316: 7306: 7304: 7289: 7285: 7275: 7273: 7266:Weekly Standard 7258: 7254: 7247: 7223: 7219: 7212: 7189: 7185: 7175: 7173: 7172:on 25 June 2013 7155: 7151: 7141: 7139: 7121: 7117: 7086: 7082: 7072: 7070: 7060: 7056: 7046: 7044: 7033: 7026: 6995: 6991: 6984: 6968: 6961: 6951: 6949: 6940: 6939: 6935: 6925: 6923: 6910: 6909: 6902: 6897: 6893: 6883: 6881: 6868: 6867: 6863: 6853: 6851: 6838: 6837: 6833: 6823: 6821: 6803: 6799: 6762: 6751: 6744: 6730: 6726: 6719: 6709:Voices of Islam 6701: 6697: 6686: 6670: 6666: 6661: 6657: 6642: 6623: 6619: 6609: 6607: 6600:Jyllands-Posten 6594: 6593: 6589: 6579: 6577: 6570:Jyllands-Posten 6564: 6563: 6559: 6549: 6547: 6534: 6533: 6529: 6519: 6517: 6507:9 February 2006 6497: 6493: 6483: 6481: 6480:on 19 July 2011 6472: 6471: 6467: 6457: 6455: 6443: 6436: 6426: 6424: 6415: 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460: 429: 396: 391: 385: 376:Jyllands-Posten 366:in general and 337:Jyllands-Posten 284:Jyllands-Posten 251:self-censorship 233:Jyllands-Posten 227:Muhammed-krisen 212:Jyllands-Posten 202: 173: 172: 168: 164: 160: 153: 149: 145: 140: 132: 131: 127: 118: 114: 111:Jyllands-Posten 107: 99: 98: 94: 90: 86: 82: 78: 73: 63: 61: 59:Jyllands-Posten 40:Jyllands-Posten 28: 23: 22: 15: 12: 11: 5: 10138: 10128: 10127: 10122: 10117: 10112: 10107: 10102: 10097: 10092: 10087: 10082: 10077: 10072: 10067: 10062: 10057: 10052: 10035: 10034: 10032: 10031: 10026: 10021: 10015: 10013: 10009: 10008: 10006: 10005: 10000: 9995: 9990: 9985: 9980: 9974: 9972: 9968: 9967: 9965: 9964: 9959: 9954: 9949: 9944: 9938: 9936: 9932: 9931: 9924: 9923: 9916: 9909: 9901: 9892: 9891: 9889: 9888: 9876: 9866: 9855: 9852: 9851: 9849: 9848: 9841: 9834: 9826: 9824: 9820: 9819: 9816: 9815: 9813: 9812: 9805: 9798: 9791: 9784: 9776: 9774: 9766: 9765: 9763: 9762: 9755: 9748: 9741: 9734: 9726: 9720: 9716: 9715: 9713: 9712: 9705: 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8695:Klausen, Jytte 8686: 8657: 8626: 8591:Klausen, Jytte 8582: 8560: 8529: 8518:on 6 July 2008 8502:Cavanaugh, Tim 8493: 8455: 8424: 8394: 8383:(1): 173–188. 8363: 8332: 8292: 8259: 8240: 8207: 8173: 8164: 8130: 8096: 8062: 8029: 8013: 8004: 7961: 7927: 7892: 7874: 7844: 7770: 7699: 7672: 7641: 7562: 7547:. Y Net News. 7535: 7509: 7483: 7451: 7420: 7389: 7370: 7356:Klausen, Jytte 7347: 7314: 7283: 7252: 7245: 7217: 7210: 7183: 7158:Dabashi, Hamid 7149: 7115: 7096:(3): 265–274. 7080: 7054: 7024: 6989: 6982: 6959: 6933: 6900: 6891: 6861: 6831: 6797: 6776:(3): 363–369. 6749: 6742: 6724: 6717: 6695: 6684: 6664: 6655: 6640: 6617: 6587: 6557: 6527: 6491: 6465: 6434: 6408: 6374: 6365: 6356: 6325: 6310: 6284: 6272: 6242: 6229: 6210: 6184: 6154: 6124: 6075: 6048: 6015: 5982: 5958: 5936: 5913: 5891: 5868: 5841: 5818: 5793: 5772: 5749: 5715: 5685: 5655: 5648: 5624: 5617: 5597: 5572:Cavna, Michael 5563: 5536: 5510: 5479: 5434: 5407:Sweeney, Annie 5398: 5372: 5341: 5311: 5281: 5251: 5218: 5184: 5151: 5120: 5090: 5060: 5030: 4985: 4954: 4923: 4893: 4867: 4842:Juste, Carsten 4833: 4810: 4779: 4735: 4706: 4676: 4646: 4615: 4589: 4558: 4527: 4497: 4467: 4437: 4411: 4383: 4372:on 4 June 2011 4352: 4321: 4290: 4264: 4237: 4211: 4181: 4151: 4140:on 14 May 2013 4121: 4087: 4056: 4026: 3989: 3963: 3926: 3893: 3863: 3833: 3807: 3796:on 8 July 2008 3771: 3769:Klausen, 2009. 3762: 3746: 3715: 3684: 3653: 3635: 3608: 3601: 3580: 3561: 3523: 3497: 3462: 3436: 3419:Danmarks Radio 3398: 3371: 3345: 3310: 3298: 3286: 3277: 3246: 3214: 3182: 3156: 3126: 3093: 3084: 3074:978-0300155068 3073: 3059:Klausen, Jytte 3033: 3018: 2993:Rose, Flemming 2984: 2915: 2902: 2877:Rose, Flemming 2861: 2835: 2800: 2789: 2771:Bluitgen, Kåre 2762: 2755: 2716: 2680: 2655: 2634: 2592: 2591: 2589: 2586: 2584: 2581: 2578: 2577: 2565: 2539: 2538: 2536: 2533: 2532: 2531: 2526: 2521: 2516: 2508: 2501: 2496: 2491: 2484: 2483: 2469: 2455: 2452:Cartoon portal 2441: 2427: 2413: 2399: 2396:Denmark portal 2383: 2380: 2379: 2378: 2373: 2368: 2363: 2358: 2353: 2348: 2340: 2332: 2317: 2305: 2297: 2289: 2275: 2267: 2259: 2245: 2242: 2158: 2155: 2097: 2096: 2052: 2050: 2043: 2037: 2034: 2032:daily basis?" 2013: 2010: 1949:Randall Hansen 1928: 1925: 1892: 1889: 1873: 1870: 1854: 1851: 1793:Main article: 1790: 1787: 1775: 1772: 1758: 1755: 1631: 1628: 1626: 1623: 1565: 1560: 1534:Hizb ut-Tahrir 1519:Rasmus Paludan 1483: 1480: 1468: 1465: 1392:was firebombed 1371:Main article: 1368: 1362: 1343: 1340: 1245: 1242: 1238:Salman Rushdie 1180: 1177: 1093: 1090: 1031: 1030: 1023: 1020: 1017: 1014: 1007: 1006:United States, 1004: 1001: 998: 988:New York Times 977: 974: 969:United Nations 895: 894: 891: 888: 867: 858: 855: 852: 848: 845: 835:ملف عكّاري لبن 799:Main article: 796: 793: 780: 779: 772: 769:Danmarks Radio 749: 742: 666: 651: 638:Louise Frevert 587: 584: 574: 571: 459: 456: 395: 392: 387:Main article: 384: 381: 204: 203: 201: 200: 193: 186: 178: 175: 174: 143:Danish bombing 141: 138: 137: 134: 133: 108: 105: 104: 101: 100: 74: 71: 70: 67: 66: 26: 9: 6: 4: 3: 2: 10137: 10126: 10123: 10121: 10118: 10116: 10113: 10111: 10108: 10106: 10103: 10101: 10098: 10096: 10093: 10091: 10088: 10086: 10083: 10081: 10078: 10076: 10073: 10071: 10068: 10066: 10063: 10061: 10058: 10056: 10053: 10051: 10048: 10047: 10045: 10030: 10027: 10025: 10024:Arla Foods UK 10022: 10020: 10017: 10016: 10014: 10010: 10004: 10003:Tolaram Group 10001: 9999: 9996: 9994: 9993:Mengniu Dairy 9991: 9989: 9986: 9984: 9981: 9979: 9976: 9975: 9973: 9969: 9963: 9960: 9958: 9955: 9953: 9950: 9948: 9945: 9943: 9940: 9939: 9937: 9933: 9929: 9922: 9917: 9915: 9910: 9908: 9903: 9902: 9899: 9887: 9877: 9875: 9867: 9865: 9857: 9856: 9853: 9847: 9846: 9845:Faith Fighter 9842: 9840: 9839: 9835: 9833: 9832: 9828: 9827: 9825: 9821: 9810: 9806: 9803: 9799: 9796: 9792: 9789: 9785: 9782: 9778: 9777: 9775: 9773: 9772: 9767: 9761: 9760: 9756: 9754: 9753: 9749: 9747: 9746: 9742: 9740: 9739: 9735: 9733: 9732: 9728: 9727: 9724: 9721: 9717: 9711: 9710: 9706: 9704: 9703: 9699: 9697: 9696: 9692: 9690: 9689: 9685: 9683: 9682: 9678: 9676: 9675: 9671: 9669: 9668: 9664: 9662: 9661: 9657: 9655: 9654: 9650: 9649: 9647: 9644: 9639: 9635: 9625: 9624: 9620: 9618: 9617: 9613: 9611: 9610: 9606: 9604: 9603: 9599: 9597: 9596: 9592: 9590: 9589: 9585: 9583: 9582: 9581:Rangila Rasul 9578: 9576: 9575: 9571: 9569: 9568: 9564: 9562: 9561: 9560:Izhar ul-Haqq 9557: 9555: 9554: 9550: 9548: 9545: 9543: 9542: 9538: 9537: 9534: 9528: 9525: 9523: 9522: 9518: 9516: 9515: 9511: 9509: 9508: 9504: 9502: 9501: 9497: 9495: 9494: 9490: 9488: 9487: 9483: 9481: 9480: 9476: 9474: 9473: 9469: 9467: 9466: 9462: 9460: 9459: 9455: 9453: 9452: 9448: 9446: 9444: 9440: 9438: 9437: 9436:Sirat-un-Nabi 9433: 9431: 9430: 9426: 9424: 9423: 9419: 9418: 9416: 9413: 9408: 9402: 9399: 9395: 9385: 9384: 9380: 9378: 9375: 9373: 9370: 9368: 9365: 9363: 9362:2015 shooting 9360: 9359: 9357: 9355: 9354: 9353:Charlie Hebdo 9349: 9343: 9340: 9338: 9335: 9333: 9330: 9328: 9325: 9323: 9320: 9318: 9315: 9313: 9310: 9309: 9307: 9305: 9302: 9297: 9291: 9289: 9284: 9282: 9279: 9277: 9275: 9271: 9269: 9266: 9264: 9261: 9260: 9257: 9254: 9252:Controversies 9250: 9244: 9241: 9239: 9236: 9234: 9231: 9229: 9226: 9222: 9219: 9218: 9217: 9214: 9212: 9209: 9207: 9204: 9203: 9201: 9197: 9193: 9189: 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8328: 8315: 8310: 8306: 8302: 8296: 8280: 8276: 8275: 8270: 8263: 8256: 8255: 8250: 8244: 8228: 8224: 8223: 8218: 8211: 8195: 8191: 8187: 8183: 8177: 8168: 8152: 8148: 8144: 8140: 8134: 8118: 8114: 8110: 8106: 8100: 8084: 8080: 8076: 8072: 8071:Bilefsky, Dan 8066: 8059: 8047: 8043: 8039: 8033: 8026: 8022: 8017: 8008: 8000: 7994: 7978: 7977: 7972: 7965: 7949: 7945: 7941: 7937: 7931: 7924: 7911: 7908:(in Danish). 7907: 7903: 7896: 7888: 7884: 7878: 7862: 7858: 7857:The Economist 7854: 7848: 7837: 7833: 7829: 7825: 7821: 7816: 7811: 7807: 7803: 7796: 7792: 7788: 7784: 7780: 7779:Modood, Tariq 7774: 7763: 7759: 7755: 7751: 7747: 7742: 7737: 7733: 7729: 7722: 7718: 7714: 7710: 7703: 7695: 7691: 7687: 7683: 7676: 7669: 7656: 7652: 7645: 7634: 7630: 7626: 7622: 7618: 7613: 7608: 7604: 7600: 7593: 7589: 7585: 7581: 7577: 7576:Modood, Tariq 7571: 7569: 7567: 7550: 7546: 7539: 7523: 7519: 7513: 7497: 7493: 7487: 7471: 7467: 7466: 7461: 7455: 7439: 7435: 7431: 7424: 7408: 7404: 7400: 7393: 7377: 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6321: 6317: 6313: 6311:9788713050833 6307: 6303: 6299: 6295: 6288: 6281: 6276: 6260: 6256: 6252: 6246: 6239: 6233: 6225: 6221: 6214: 6198: 6194: 6188: 6172: 6168: 6164: 6158: 6142: 6138: 6134: 6128: 6120: 6108: 6092: 6088: 6087: 6079: 6063: 6059: 6052: 6036: 6032: 6031: 6026: 6019: 6003: 5999: 5998: 5993: 5986: 5980: 5979: 5975: 5971: 5968: 5962: 5954: 5950: 5946: 5940: 5932: 5928: 5924: 5917: 5909: 5905: 5901: 5895: 5887: 5883: 5882:The Telegraph 5879: 5872: 5865: 5860: 5856: 5852: 5845: 5837: 5833: 5829: 5822: 5815: 5809: 5805: 5802: 5797: 5790: 5789: 5782: 5776: 5768: 5764: 5760: 5753: 5737: 5733: 5729: 5722: 5720: 5703: 5699: 5695: 5689: 5673: 5669: 5665: 5659: 5651: 5649:9781783609406 5645: 5641: 5640: 5635: 5628: 5620: 5618:9783643905420 5614: 5610: 5609: 5601: 5585: 5581: 5577: 5573: 5567: 5551: 5547: 5540: 5524: 5520: 5514: 5498: 5494: 5490: 5483: 5467: 5463: 5459: 5458: 5453: 5450:(Fall 2007). 5449: 5448:Pipes, Daniel 5443: 5441: 5439: 5422: 5418: 5417: 5412: 5408: 5402: 5387: 5383: 5376: 5360: 5356: 5352: 5345: 5329: 5325: 5321: 5315: 5299: 5295: 5291: 5285: 5269: 5265: 5261: 5255: 5239: 5236:(in Danish). 5235: 5234: 5233:Ekstra Bladet 5229: 5222: 5206: 5202: 5198: 5194: 5188: 5172: 5169:(in German). 5168: 5167: 5162: 5155: 5139: 5135: 5131: 5124: 5108: 5104: 5100: 5094: 5078: 5074: 5070: 5064: 5048: 5044: 5040: 5034: 5015: 5011: 5007: 5003: 4996: 4989: 4973: 4969: 4965: 4958: 4942: 4938: 4934: 4927: 4911: 4907: 4906:National Post 4903: 4897: 4881: 4877: 4871: 4855: 4851: 4847: 4843: 4837: 4830: 4826: 4822: 4819: 4814: 4798: 4795:(in Danish). 4794: 4790: 4783: 4767: 4763: 4759: 4758: 4753: 4749: 4742: 4740: 4724: 4720: 4716: 4715:Harding, Luke 4710: 4694: 4690: 4686: 4680: 4664: 4660: 4656: 4650: 4634: 4630: 4626: 4619: 4603: 4599: 4593: 4577: 4573: 4569: 4562: 4546: 4542: 4538: 4531: 4515: 4511: 4507: 4501: 4485: 4481: 4477: 4471: 4455: 4451: 4447: 4441: 4425: 4421: 4415: 4399: 4398: 4393: 4387: 4371: 4367: 4363: 4356: 4340: 4336: 4332: 4325: 4309: 4305: 4301: 4294: 4278: 4274: 4268: 4252: 4248: 4241: 4225: 4221: 4215: 4199: 4195: 4191: 4185: 4169: 4165: 4161: 4155: 4139: 4135: 4132:(in French). 4131: 4125: 4109: 4105: 4101: 4097: 4096:Bilefsky, Dan 4091: 4075: 4071: 4067: 4060: 4044: 4040: 4036: 4030: 4014: 4010: 4006: 4002: 3996: 3994: 3977: 3973: 3967: 3951: 3947: 3943: 3939: 3933: 3931: 3914: 3910: 3909: 3904: 3897: 3881: 3877: 3873: 3867: 3851: 3847: 3843: 3837: 3821: 3817: 3811: 3795: 3791: 3790: 3785: 3778: 3776: 3766: 3759: 3755: 3750: 3734: 3731:(in Danish). 3730: 3726: 3719: 3703: 3699: 3695: 3688: 3681: 3667: 3663: 3657: 3650: 3649: 3644: 3639: 3623: 3619: 3612: 3604: 3598: 3594: 3587: 3585: 3577: 3573: 3570: 3565: 3549: 3545: 3541: 3534: 3532: 3530: 3528: 3511: 3507: 3501: 3485: 3481: 3477: 3476:Fode, Henning 3471: 3469: 3467: 3450: 3446: 3440: 3424: 3420: 3417:(in Danish). 3416: 3412: 3405: 3403: 3386: 3382: 3375: 3359: 3355: 3349: 3330: 3323: 3317: 3315: 3305: 3303: 3293: 3291: 3281: 3265: 3262:(in Danish). 3261: 3257: 3250: 3231: 3224: 3218: 3199: 3192: 3186: 3170: 3166: 3160: 3144: 3140: 3136: 3130: 3114: 3110: 3109: 3104: 3097: 3088: 3080: 3076: 3070: 3066: 3065: 3060: 3054: 3052: 3050: 3048: 3046: 3044: 3042: 3040: 3038: 3029: 3022: 3006: 3003:(in Danish). 3002: 2998: 2994: 2988: 2969: 2965: 2961: 2957: 2953: 2946: 2942: 2941:Hervik, Peter 2936: 2934: 2932: 2930: 2928: 2926: 2924: 2922: 2920: 2912: 2906: 2890: 2886: 2882: 2878: 2872: 2870: 2868: 2866: 2849: 2845: 2839: 2823: 2819: 2815: 2809: 2807: 2805: 2796: 2792: 2786: 2782: 2778: 2777: 2772: 2766: 2758: 2752: 2748: 2744: 2737: 2735: 2733: 2731: 2729: 2727: 2725: 2723: 2721: 2704: 2700: 2696: 2689: 2687: 2685: 2669: 2665: 2659: 2652: 2648: 2644: 2638: 2619: 2615: 2611: 2604: 2597: 2593: 2575: 2569: 2562: 2558: 2554: 2550: 2544: 2540: 2530: 2527: 2525: 2522: 2520: 2517: 2514: 2513: 2509: 2507: 2506: 2502: 2500: 2497: 2495: 2492: 2489: 2488:Blasphemy Day 2486: 2485: 2481: 2470: 2467: 2466:Comics portal 2461: 2456: 2453: 2447: 2442: 2439: 2433: 2428: 2425: 2414: 2411: 2400: 2397: 2386: 2377: 2374: 2372: 2369: 2367: 2364: 2362: 2359: 2357: 2354: 2352: 2349: 2346: 2345: 2341: 2338: 2337: 2333: 2331: 2327: 2323: 2322: 2318: 2315: 2314:terror attack 2311: 2310: 2309:Charlie Hebdo 2306: 2303: 2302: 2298: 2295: 2294: 2290: 2286: 2281: 2280: 2276: 2273: 2272: 2268: 2265: 2264: 2260: 2257: 2255: 2251: 2250: 2249: 2240: 2235: 2233: 2232:Tim Cavanaugh 2229: 2227: 2226: 2221: 2220: 2219:Charlie Hebdo 2213: 2208: 2205: 2200: 2198: 2197: 2192: 2188: 2184: 2177: 2172: 2168: 2163: 2153: 2148: 2145: 2142: 2137: 2135: 2128: 2125: 2121: 2117: 2114: 2109: 2108: 2103: 2093: 2090: 2082: 2072: 2068: 2062: 2061: 2057: 2051: 2042: 2041: 2033: 2030: 2025: 2021: 2020: 2009: 2007: 2003: 1999: 1991: 1989: 1984: 1979: 1974: 1972: 1967: 1965: 1961: 1960: 1959:The Economist 1954: 1950: 1944: 1942: 1938: 1934: 1924: 1922: 1918: 1914: 1910: 1906: 1901: 1899: 1888: 1883: 1878: 1869: 1864: 1860: 1850: 1846: 1843: 1842: 1835: 1832: 1825: 1823: 1822: 1816: 1812: 1805: 1803: 1796: 1786: 1781: 1771: 1768: 1764: 1754: 1752: 1748: 1744: 1743: 1738: 1737: 1732: 1731: 1726: 1725: 1720: 1716: 1711: 1707: 1702: 1698: 1694: 1693:legal schools 1690: 1686: 1685: 1680: 1666: 1662: 1661:Rashid Al-Din 1658: 1654: 1651: 1646: 1641: 1637: 1622: 1619: 1614: 1609: 1604: 1601: 1595: 1590: 1589: 1584: 1579: 1572: 1564: 1559: 1555: 1548: 1544: 1539: 1535: 1529: 1524: 1520: 1516: 1511: 1506: 1504: 1500: 1495: 1489: 1478: 1474: 1464: 1462: 1458: 1453: 1451: 1450:Charlie Hebdo 1446: 1438: 1437:Charlie Hebdo 1433: 1431: 1430:Charlie Hebdo 1427: 1426:Flemming Rose 1423: 1422:Carsten Juste 1419: 1415: 1411: 1410:Charlie Hebdo 1407: 1403: 1399: 1398: 1393: 1390: 1389:Charlie Hebdo 1385: 1382: 1381: 1380:Charlie Hebdo 1374: 1366: 1365:Charlie Hebdo 1361: 1358: 1353: 1349: 1339: 1336: 1331: 1326: 1324: 1319: 1314: 1313: 1308: 1307: 1302: 1301:Jytte Klausen 1297: 1294: 1290: 1286: 1283: 1278: 1274: 1273:David Headley 1269: 1262: 1257: 1251: 1241: 1239: 1235: 1230: 1228: 1223: 1219: 1216: 1215: 1208: 1204: 1197: 1193: 1186: 1176: 1174: 1170: 1166: 1165: 1159: 1158: 1152: 1150: 1146: 1140: 1133: 1128: 1124: 1120: 1116: 1111: 1107: 1098: 1089: 1086: 1082: 1081:Uttar Pradesh 1078: 1073: 1071: 1067: 1063: 1059: 1054: 1052: 1048: 1044: 1041: 1035: 1028: 1024: 1021: 1018: 1015: 1012: 1008: 1005: 1002: 999: 996: 995: 994: 991: 989: 983: 973: 970: 966: 962: 956: 953: 946: 944: 943:Liberal Party 940: 936: 930: 928: 923: 918: 910: 904: 901: 892: 889: 886: 885: 879: 874: 873: 872:Weekendavisen 868: 864: 859: 856: 853: 851:unacceptable; 849: 846: 843: 842: 841: 838: 832: 828: 826: 816: 812: 807: 802: 792: 789: 785: 777: 773: 770: 765: 764: 763: 761: 756: 747: 741: 739: 735: 731: 727: 723: 719: 715: 710: 706: 700: 697: 688: 680: 678: 665: 660: 650: 645: 643: 639: 635: 630: 624: 621: 617: 612: 607: 604: 600: 599: 594: 593:Jytte Klausen 583: 581: 570: 568: 563: 558: 557: 550: 547: 539: 536: 530: 524: 520: 515: 511: 507: 501: 499: 495: 492: 491:Carsten Juste 487: 480: 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