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Modibo Adama

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345:, where Shehu Usman was based, seeking his guidance. Modibbo Adama was chosen to lead this delegation as he was seen as a learned man who was neutral among the Ardo'en and had no desire for political power nor interest in politics. The delegation embarked on the journey that took several months and finally reached the Shehu in Sokoto. They conveyed their message to him, explaining the situation in Fombina and seeking his counsel. After reviewing the situation, Uthman instructed them to launch the jihad in Fombina. Furthermore, he chose Adama as the leader, appointing him 337:, played a crucial role in disseminating news about the Sokoto jihad. These individuals, seeking refuge from the conflict, carried with them tales of the unfolding events and the growing influence of Usman dan Fodio's movement. As a result of these combined factors—jihadist activities near Fombina and the accounts of those who had experienced the impact of the Sokoto jihad—the news of this religious and political movement gradually reached and resonated with parts of the Muslim Fulbe community of Fombina. 413:" so that the people of the caliphate, on the Mahdi's appearance, could "follow him and give him the oath of allegiance." This made Fombina an important region to the Sokoto government and likely influenced Usman's decision to appoint Adama as Lamido as he needed a trustworthy scholar who could spot the signs of the Mahdi and regularly update him on the happenings in the region. 358:...since you tell me that some of the fulani leaders did not come with you, but they sent you to come and receive the flag of the jihad from me and take it back to them. I instruct you to tell them that it is you to whom I have given this jihad flag, and tell them that who ever obeys you obeys me, and whoever swears fealty to you, it is exactly as if he had sworn fealty to me. 566:, so its fall would facilitate the conquest of these areas. Its people were already Muslim, though they mixed the religion with pagan practices. Moreover, it had a large population from whom soldiers could be conscripted, and it was renowned for its excellent horses. Mandara was well organised, however, and would not be an easy prize. The people who lived there, the 764:. Trade flourished, and communications with it. The conquests were also important ecologically. Lands that had once been used for cultivation now became part of Fulani pastureland. Herdsmen cut down trees to make way for cattle, and they burned grasses that their herds later trampled. Centuries of such behaviour have replaced the region's forest with 771:
Ironically, the Adamawa was more sparsely populated after Adama's conquest. Rather than fight the Fulani invaders, many peoples fled, displacing others in turn. The Adamawa Plateau, once home to many of Cameroon's ethnic groups, soon became a pastureland, and the forest zone of Cameroon became more
644:
From Yola, Adama began the administrative tasks necessary for his nascent state. He did this with Usman's advice; he was to foster understanding between his people and their governors, facilitate communication between elders and their subordinates, and prevent the stratification of society based on
542:), who was the leader of a particular territory, as opposed to an ardo, leader of a particular people. Both groups received flags of command and shared the same status in Adama's armies. Before his death, Adama would appoint over 40 non-ardo lamibe. They would prove his most loyal lieutenants. 307:
valley. Recognizing the need for the spread of Islamic teachings and the religious development of the local Fulbe community, both Adama and Modibbo Hamman intensified their efforts in this regard. Their dedication to learning and devotion earned them a reputation for their piety and knowledge
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across the Fombina region and to distribute jihad flags among the various Ardo'en to carry out the mission of spreading the faith among the Fulbe and pagan peoples. Adama's role extended beyond local leadership; he was designated as a liaison between the Ardo'en and the central authority in
264:, as his father, a Muslim, provided him with religious education until he was eleven years old. Recognizing the limitations of available Islamic education in the region, Adama was sent away to continue his studies and was accompanied by Hamman Song, a Bolaro of the Wolarɓe Fulɓe. 668:
Meanwhile, some of the older ardo'en grew powerful through their own conquests. They regarded the unconquered areas near their territories as their own private backyards and defended these zones from all comers. This sometimes surfaced in their relations with Adama, such as when
570:, had a long-standing rivalry with the Fulani, who had fought them under the Bornu in previous years. This animosity only served to drive more Fulani to Adama's armies, though, as many veterans were eager for another crack at an old rival. Furthermore, Fulbe rulers 241:. Fombina later became one of the largest and most complex emirates in Usman's Sokoto Caliphate. It spanned about forty thousand square miles that covered parts of northeastern Nigeria, entire northern Cameroon and parts of Central African Republic. 286:
Upon returning to Wuro Chekke, Adama was met with the news of his father's death during a local conflict involving the Fulbe and Bata communities. Adama left Wuro Chekke not long after receiving the news and joined the Ba'en Fulbe in the
601:, swear his allegiance and convert to Islam untainted with paganism. Bukar agreed to acknowledged Adama's right to rule his own subjects, but he refused to yield his own sovereignty. Adama and his men took Dulo with little fighting. 604:
Adama searched for someone to rule the settlement, but he found no one whom he felt adequate for the post. Meanwhile, his troops revelled in their plunder. No one expected the Mandara counterattack, which was launched from nearby
385:'s longevity. Usman had prophesied that the caliphate's reign would last only until the arrival of the Mahdi, within a span of a hundred years. This notion was deeply ingrained in the Sokoto leadership's mindset, and subsequent 340:
In 1809, the Ardo'en of the Fombina Fulbe clans held a meeting in Guringa to reach a decision on how to approach the situation. After much deliberation, the leaders agreed on a course of action and chose to send a delegation to
333:. Their military campaigns and conquests served as a conduit for information about the unfolding Sokoto jihad. Furthermore, the Fulbe migrants who had fled the regions affected by the jihadists' advancements, particularly from 283:, where he sought guidance from the renowned scholar Mallam Kiari. Adama immersed himself in his studies under Kiari's guidance for about a decade, absorbing a wide range of Islamic teachings and principles. 463:) of Fumbina with whom Adama was concerned. Some of them rejected his primacy for various reasons: He was from a fairly humble background, he owned little wealth, his army was still small, and he lacked 381:. Usman believed that the Mahdi would emerge from the east and urged Adama to be vigilant for signs of his appearance. This emphasis on the Mahdi's coming was significant in the broader context of the 529:, perhaps the first ardo to have settled in Fumbina, proved the major holdout. Bitter relations between Njobdi and Hammam would prove a major obstacle in Adama's quest to maintain a cohesive empire. 517:
The early successes convinced more local Fulani leaders to come to Adama's side. Even those ardo'en who opposed his political rule recognised the jihad as an opportunity to expand their territories.
455:
The non-Fulani Muslims of the Adamawa largely rejected Adama's jihad; they viewed it as little more than an excuse to spread Fulani hegemony. However, it was primarily the Fulani leaders (
922: 749:. Eventually, three of Adama's other sons would at some point serve as Lamido of Adamawa. Not until the British and German colonial periods would the emirate come to an end. 685:. Instead, Bouba waited for Adama to retreat from the area to bring in his own forces and finish the enemy off. He then sent prisoners from the battle to Adama as a gift. 502:. The victories elated Adama's men, who took numerous Bata slaves. It was during these battles that Adama received the news that his father was killed by the Bata on the 444:. Adama forbade them to pillage or to kill indiscriminately, but enemy nations were given two choices: convert to Islam or become a tributary state. Those 621:(in present-day Nigeria). The town would become his capital by 1841. From here, he and his lieutenants continued to expand the emirate, which he named 746: 738: 708: 682: 571: 325:, initiated in 1804, eventually reached the Fulbe community in Fombina. This was primarily due to the activities of influential jihadists such as 674: 594: 522: 598: 526: 670: 468: 260:, his nose slightly curved." His father, Modibbo Hassana, held the position of Arɗo, a clan leader. Adama's upbringing was deeply rooted in 503: 756:. They spread Islam throughout the region, establishing it as the dominant religion. Education also flourished, as new converts learned 532:
In addition, common Fulani were inspired by Adama's exploits and formed into bands. Adama created a new position for their leaders: The
514:. The two joined forces and fought back the Yanguru, Hona and Kibba peoples. The two forces eventually stopped and both went homewards. 730:
and was inhabited by 1,500,000 people. Further expansion to the south had proved difficult and undesirable since the presence of the
518: 499: 472: 653:. A contingent of councillors and administrators directly aided him, and a household staff of non-Fulbe and slaves doubled as his 923:"Zaman n Nasaara - 'The Hour of the Christians' African Muslim Resistance to European Colonialism by Shaykh Muhammad Shareef" 883: 506:. Modibbo Adama's force continued their battles against Bata and Lala peoples as far as the Gongola River, where he met the 467:. The majority, however, welcomed Adama as a military commander or religious leader at the very least. Adama's son-in-law, 375:
In addition to his leadership responsibilities, Usman emphasized to Adama the importance of anticipating the coming of the
722:
Adama died in 1847 and was laid to rest at Yola (his tomb survives to this day). Adamawa covered 103,000 km from
349:('Lord of the South').  The reason for Uthman's decision to pick Adama, according to a manuscript dated March 1809 in 550:
Adama turned his attentions on the only major state in Fumbina that could present a threat to his fledgling emirate:
363:
Shehu Usman's instructions to Modibbo Adama were comprehensive and far-reaching. He directed Adama to propagate
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Cameroon History for Secondary Schools and Colleges, Vol. 1: From Prehistoric Times to the Nineteenth Century.
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after himself. The subordinates had to send him tribute in the form of cattle. Large settlements such as
649:("commander of the faithful"), Adama himself, ruling from Yola and answering only to Usman dan Fodio in 834: 997: 394: 256:. He was described as being "lean and of tall stature, his features sharp and somewhat disfigured by 1007: 322: 238: 1017: 753: 645:
class or wealth. The empire eventually took on three administrative tiers. At the centre was the
641:. Nevertheless, Adama lived in relatively moderate surroundings and never acquired great wealth. 582: 386: 329:
and Bauchi Gordi, who were actively expanding their control over neighboring territories in the
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and headed north, taking several more villages along the way. Outside of the Mandara capital,
661:), who ruled key settlements. Under them were a number of villages, each headed by a village 230: 494:
in 1803. Adama then led his forces in a series of strikes on Bata settlements such as Pema,
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Despite their loss of independence, the Fulani were now the preeminent ethnic group of
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Lauwal, Usman, Mansur, Umaru, Fadimatu, Addo Gurin, Hauwa'u, Hamidu, Bakari, Haliru,
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Introduction to the History of Cameroon in the Nineteenth and Twentieth Centuries
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were entrusted with the task of monitoring the signs of the Mahdi's appearance.
606: 567: 390: 299:, who was highly respected and considered one of the prominent Ardo'en in the 981: 960: 618: 507: 491: 350: 330: 253: 92: 813:
Njeuma, Martin Z. (1990): "The lamidates of northern Cameroon, 1800–1894",
662: 555: 445: 438: 434: 402: 334: 637:
fell to Adama or his lieutenants. By 1825, the Fulani had penetrated the
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and others were already embroiled in fighting against the Mandara in the
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The lāmÄ«bÌłe of Fombina : a political history of Adamawa, 1809-1901
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Adama immediately began recruiting Fulani and Hausa volunteers and
257: 215: 878:. Internet Archive. Zaria,  : Ahmadu Bello University Press. 765: 449: 426: 219: 170: 742: 678: 658: 650: 630: 626: 590: 586: 534: 479: 406: 369: 342: 104: 677:
refused to come to Adama's aid when the emir was fighting the
441: 430: 377: 364: 272: 261: 211: 927:
Sankore Institute of Islamic-African Studies International
448:
that lacked a centralised government had but one: become
252:
was born in 1779 in Wuro Chekke, located in what is now
490:
where Fulani warriors had regrouped after fighting the
734:
and thick jungle made cattle rearing difficult there.
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The rise and fall of Fulani rule in Adamawa 1809-1901
835:"Adamawa | traditional emirate, Africa | Britannica" 781:DeLancey, Mark W., and DeLancey, Mark Dike (2000): 291:. The Ba'en were led by an Islamic scholar called 785:(3rd ed.). Lanham, Maryland: The Scarecrow Press. 783:Historical Dictionary of the Republic of Cameroon 589:. He quickly conquered the Mandara settlement at 979: 554:. It was an attractive target. It lay between 271:, Adama's focus was primarily on studying the 267:Under the tutelage of Shehu Muhammad Tahir in 801:Chapter 8: "The Jihad in Adamawa and Bauchi". 525:is one notable example, and his major rival, 214:into the region of Fombina (in modern-day 910:(phd thesis). SOAS University of London. 871: 478:The makeshift army made headquarters at 920: 146:, Aliyu, Hamman, Sani and Bobbo Ahmadu. 14: 980: 945:"Historical Notes on the Yola Fulanis" 903: 194:(1786 – 1847), more commonly known as 942: 609:. Adama fled the town, and Du na lie 949:Journal of the Royal African Society 938: 936: 899: 897: 895: 867: 865: 863: 861: 859: 857: 855: 471:, had already settled in Fumbina at 792:Hong Kong: Macmillan Education Ltd. 545: 475:and became one of his lieutenants. 308:throughout the upper Benue region. 229:Modibbo Adama received a flag from 24: 585:in 1809 with a large army in good 416: 397:) further requested Adama to send 316: 42:Lamido Fombina (Lord of the South) 29:Lamido Fombina (Lord of the South) 25: 1039: 933: 892: 852: 612: 103:Hubbaare Modibbo Adama in Gurin, 803:London: Oxford University Press. 597:, Adama demanded that the king, 482:, a fort at the junction of the 904:Njeuma, Martin Zachary (1969). 617:Adama and his men retreated to 914: 827: 808:History of Cameroon Since 1800 323:Usman dan Fodio's Sokoto jihad 202:meaning "learned man"), was a 13: 1: 821: 244: 806:Ngoh, Victor Julius (1996): 741:succeeded him after a brief 425:. These were mainly mounted 7: 797:The Fulani Empire of Sokoto 795:Johnston, H. A. S. (1967): 10: 1044: 921:Shareef, Muhammad (2005). 237:('southlands') during the 943:Boyle, C. Vicars (1910). 717: 705: 696: 690: 226:, also known as Adamawa. 181: 169: 160: 155: 151: 134: 111: 98: 86: 74: 70:Muhammadu Lawal ɓii Adama 66: 56: 48: 39: 34: 872:Abubakar, SaÊčad (1977). 775: 760:writing and studied the 709:Muhammadu Lawal bi Adama 409:in the direction of the 311: 361: 222:) and established the 192:Adama ɓii Ardo Hassana 161:Adama ɓii Ardo Hassana 817:. Palgrave MacMillan. 788:Fanso, V. G. (1989). 452:or convert to Islam. 355: 279:, the capital of the 231:Shehu Usman dan Fodio 275:. He later moved to 61:position established 988:18th-century births 772:heavily populated. 233:to lead a jihad in 1028:Lamidos of Adamawa 1023:History of Adamawa 839:www.britannica.com 810:. Limbe: Presbook. 224:emirate of Fombina 885:978-978-125-011-8 754:Northern Cameroon 715: 714: 706:Succeeded by 699:Lamido of Adamawa 558:to the north and 405:and the south of 277:Birnin Ngazargamo 239:Sokoto revolution 208:Yillaga (Yirlaɓe) 206:scholar from the 189: 188: 165: 164: 16:(Redirected from 1035: 998:Sokoto Caliphate 973: 972: 940: 931: 930: 918: 912: 911: 901: 890: 889: 869: 850: 849: 847: 845: 831: 691:Preceded by 688: 687: 647:emir al-Mu'minin 546:Mandara campaign 395:Sultan of Sokoto 383:Sokoto Caliphate 295:, also known as 153: 152: 32: 31: 21: 1043: 1042: 1038: 1037: 1036: 1034: 1033: 1032: 1008:Fulani warriors 978: 977: 976: 941: 934: 919: 915: 902: 893: 886: 870: 853: 843: 841: 833: 832: 828: 824: 778: 747:Hamidu bi Adama 739:Muhammadu Lawal 720: 711: 702: 694: 639:Adamawa Plateau 615: 548: 508:Lamido of Gombe 419: 417:Early campaigns 319: 317:Adama's mandate 314: 247: 210:clan. He led a 176:Adamawa Emirate 130: 107: 91: 79: 30: 23: 22: 15: 12: 11: 5: 1041: 1031: 1030: 1025: 1020: 1018:Adamawa Region 1015: 1010: 1005: 1000: 995: 990: 975: 974: 932: 913: 891: 884: 851: 825: 823: 820: 819: 818: 811: 804: 793: 786: 777: 774: 719: 716: 713: 712: 707: 704: 695: 692: 614: 613:Administration 611: 581:Adama reached 572:Modibo Damraka 547: 544: 429:fighting with 418: 415: 387:Lamibe Fombina 347:Lamido Fombina 331:Gongola valley 318: 315: 313: 310: 297:Modibbo Hamman 246: 243: 187: 186: 183: 179: 178: 173: 167: 166: 163: 162: 158: 157: 149: 148: 138: 132: 131: 129: 128: 125: 122: 119: 115: 113: 109: 108: 102: 100: 96: 95: 88: 84: 83: 76: 72: 71: 68: 64: 63: 58: 54: 53: 50: 46: 45: 37: 36: 28: 9: 6: 4: 3: 2: 1040: 1029: 1026: 1024: 1021: 1019: 1016: 1014: 1013:Adamawa State 1011: 1009: 1006: 1004: 1001: 999: 996: 994: 991: 989: 986: 985: 983: 970: 966: 962: 958: 955:(37): 73–92. 954: 950: 946: 939: 937: 928: 924: 917: 909: 908: 900: 898: 896: 887: 881: 877: 876: 868: 866: 864: 862: 860: 858: 856: 840: 836: 830: 826: 816: 812: 809: 805: 802: 798: 794: 791: 787: 784: 780: 779: 773: 769: 767: 763: 759: 755: 750: 748: 744: 740: 735: 733: 729: 725: 710: 701: 700: 689: 686: 684: 680: 676: 672: 666: 664: 660: 656: 652: 648: 642: 640: 636: 632: 628: 624: 620: 610: 608: 602: 600: 596: 592: 588: 584: 579: 577: 576:DiamarĂ© Plain 573: 569: 565: 561: 557: 553: 543: 541: 537: 536: 530: 528: 524: 523:Wollarbe clan 520: 515: 513: 509: 505: 501: 497: 493: 489: 485: 481: 476: 474: 470: 466: 462: 458: 453: 451: 447: 446:ethnic groups 443: 440: 436: 432: 428: 424: 414: 412: 408: 404: 401:to "south of 400: 396: 392: 388: 384: 380: 379: 373: 371: 366: 360: 359: 354: 352: 348: 344: 338: 336: 332: 328: 324: 309: 306: 302: 298: 294: 290: 284: 282: 278: 274: 270: 265: 263: 259: 255: 254:Adamawa state 251: 250:Modibbo Adama 242: 240: 236: 232: 227: 225: 221: 217: 213: 209: 205: 201: 197: 196:Modibbo Adama 193: 184: 180: 177: 174: 172: 168: 159: 154: 150: 147: 145: 140:14 Children: 139: 137: 133: 126: 123: 120: 117: 116: 114: 110: 106: 101: 97: 94: 89: 85: 82: 77: 73: 69: 65: 62: 59: 55: 51: 47: 44: 43: 38: 35:Modibbo Adama 33: 27: 19: 18:Modibbo Adama 952: 948: 926: 916: 906: 874: 842:. Retrieved 838: 829: 814: 807: 796: 789: 782: 770: 751: 737:Adama's son 736: 721: 697: 667: 646: 643: 616: 603: 599:Bukar Djiama 580: 549: 539: 533: 531: 527:Hammam Sambo 516: 488:Benue Rivers 477: 460: 459:, singular: 456: 454: 420: 391:Sultan Bello 376: 374: 362: 357: 356: 346: 339: 321:The news of 320: 296: 292: 285: 281:Bornu empire 266: 249: 248: 234: 228: 207: 199: 195: 191: 190: 185:Ardo Hassana 141: 127:Jahra (Yara) 80: 60: 41: 40: 26: 1003:Fula people 993:1847 deaths 671:Bouba Njida 469:Jauro Dembo 423:mercenaries 293:Ardo Hamman 289:Faro valley 81:Wuro Chekke 57:Predecessor 982:Categories 822:References 732:tsetse fly 703:1806–1847 635:NgaoundĂ©rĂ© 564:Chad Basin 504:Beti River 427:cavalrymen 411:Nile River 245:Early life 961:0368-4016 724:Lake Chad 655:bodyguard 568:Mandarawa 538:(plural: 512:Buba Yero 327:Buba Yero 258:small-pox 67:Successor 52:1806–1847 560:Baghirmi 465:charisma 439:poisoned 393:(second 269:Baghirmi 216:Cameroon 118:Asta Jam 766:savanna 743:regency 623:Adamawa 583:Guringa 562:in the 552:Mandara 521:of the 457:ardo'en 235:Fombina 220:Nigeria 200:Modibbo 171:Dynasty 144:Zubairu 124:Mammare 969:715032 967:  959:  882:  844:28 May 762:Qur'an 758:Arabic 745:under 718:Legacy 679:Namchi 659:lamido 651:Sokoto 633:, and 631:Garoua 627:Maroua 591:Guider 587:morale 540:lamibe 535:lamido 519:Njobdi 500:Turuwa 498:, and 473:Malabu 450:slaves 437:, and 370:Sokoto 353:, was: 343:Sokoto 204:Fulani 182:Father 121:Yasebo 105:Fufore 99:Burial 965:JSTOR 776:Notes 728:Banyo 663:chief 556:Bornu 480:Gurin 442:arrow 431:sword 403:Wadai 399:spies 378:Mahdi 365:Islam 335:Bornu 312:Jihad 301:Benue 273:Quran 262:Islam 212:jihad 156:Names 136:Issue 112:Wives 49:Reign 957:ISSN 880:ISBN 846:2023 693:none 683:Poli 619:Yola 607:Mora 595:Dulo 496:Tepa 492:Bata 486:and 484:Faro 461:ardo 351:Yola 305:Faro 218:and 93:Yola 90:1847 87:Died 78:1779 75:Born 726:to 681:at 675:Rai 673:of 435:bow 407:Fur 984:: 963:. 953:10 951:. 947:. 935:^ 925:. 894:^ 854:^ 837:. 799:. 768:. 665:. 629:, 578:. 510:, 433:, 372:. 971:. 929:. 888:. 848:. 303:- 198:( 20:)

Index

Modibbo Adama
Yola
Fufore
Issue
Zubairu
Dynasty
Adamawa Emirate
Fulani
jihad
Cameroon
Nigeria
emirate of Fombina
Shehu Usman dan Fodio
Sokoto revolution
Adamawa state
small-pox
Islam
Baghirmi
Quran
Birnin Ngazargamo
Bornu empire
Faro valley
Benue
Faro
Usman dan Fodio's Sokoto jihad
Buba Yero
Gongola valley
Bornu
Sokoto
Yola

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