1015:, written sometime during the 12th−14th centuries, mentions a Samaritan family that moved from Ashkelon to Yavneh (called here "Iamma"), and other Samaritans that left Yavneh and moved to Egypt. According to Ben-Zvi, this event occurred when Yavneh fell to the Ayyubids in 1187 (1976: 108). Therefore, it would seem that the Samaritan presence in Yavneh was continuous and lasted from the Late Roman period at least until the 12th century. As mentioned previously, there are no records from the Early Islamic period about a Jewish presence in Yavneh, yet no records exist that refute such a presence. On the other hand, Benjamin of Tudela (12th century), who passed through Yavneh on his way from Jaffa to Ashkelon, clearly states that there were no Jews living there (Benjamin of Tudela 43)." (Fischer and Taxel, 2007 p. 250).
562:
932:
settle in the nearby vacated Arab village of Yubna. These settlers adopted the adjacent tomb and reused it as the tomb of Raban
Gamaliel. As in many similar cases throughout the State of Israel, the tradition that connected Jews to Yavneh was not unfounded, and was based mainly on the literature of medieval Jewish pilgrims, who frequently mentioned visits to that place. Jewish claim of ownership over this tomb was based on the argument that it, as well as many other Muslim sacred tombs, were originally Jewish sacred burial places that were Islamized during the later history of the region. During the decades prior to 1948 no visible active or large-scale Jewish pilgrimage to Yavneh was recorded, as was true for most of the sacred places that formed the Jewish sacred space later, during the 1950."
627:, prosperity of the world and of religion, Sultan of Islam and of the Mussulmans, lord of Kings and Sultans, Abu'l-Feda Khalil, co-sharer with the Emir of the Believers, may God exalt his victory, son of our master the Sultan, hero of the holy war, El-Malek El-Mansur Kelaun es-Salehy, may God water his reign with the rain of his mercy and his grace and the benefits of his indulgence, may he make him to dwell in the gardens of Eternity, may he come to his aid on the day of resurrection, may he make him a place under a wide shade with abundant water and quantities of fruit without stint, may he grant him the reward and the delights he has deserved, may he raise his places and degrees into the..."
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quite recently we heard of a belief prevalent among
Oriental Jews that here is situated the tomb of Rabbi Gamliel of Yavne."The said belief has only gained in strength since then, and over the past three years, during my frequent visits to the site, I have been witness to Rabbi Gamliel's "creeping annexation" of the site, as it were.' Taragan, 2000 pp. 137-138
623:"In the name of the merciful and compassionate God. Began to build this blessed sanctuary (meshhed) of Abu Horeira, may God receive him, companion of the apostle of God, on whom be prayers and salvation, our Lord and our master the very great, learned, and just Sultan, resolute champion and guardian (of Islam), victorious,
1062:
In 1950, following the instructions of J. L. Hacohen Maimon of Israel's
Ministry for Religious Affairs regarding the possibility of restoring Muslim edifices in Israel, L. A. Mayer referred specifically to the intriguing memorial at Yavne: "Its legend-creating qualities have lasted till our own days:
889:
Tel Aviv 2007, vol. 34 pp.204-284:'The most famous construction project financed by
Baybars in Yavneh was the magnificent addition to Maqām Abu Hureira (the "Raban Gamaliel tomb"), which consisted of double stoai with domes (riwāq). The construction activity was carried out in 1274 by the
931:
Bar, 2008, p.9, "Following the War, this Muslim tomb with its typical cupola was converted into a Jewish sacred place, gradually drawing more and more Jewish worshippers. The change in Yavneh had a lot to do with the new local Jewish settlers, immigrants who came primarily from Arab countries to
665:, his Excellency En-Nasery (= Naser ed-din) Mohammed Anar (?), son of Anar (? ?), and his Excellency El-'Alay (= 'Ala ed-din) Yelbogha, possessors (?) of the township of Yebna, may god in his grace and mercy grant to both of them Paradise as a reward. Ordered at the date of the month
1210:
384:
visited, describing the site as a mosque. In 1882, Conder and
Kitchener described it: "The mosque of Abu Hureireh is a handsome building under a dome, and contains two inscriptions, the first in the outer court, the second in the wall of the interior."
424:. The identification of the site as Gamaliel's tomb was based on the literature of medieval Jewish pilgrims, who frequently mentioned visits to the site. The claim of previous Jewish origin were based on the argument that many such
259:. A Hebrew travel guide dated to between 1266 and 1291 attributes the tomb to Gamaliel and describes it as being occupied by a Muslim prayer house. The site was frequently visited by Jewish medieval pilgrims. Following the
227:
as his resting place. The date of the inner tomb chamber is uncertain, with contemporary sources allowing the assumption that a tomb chamber existed at the site and was associated with Abu
Hurairah already before Sultan
432:
has maintained authority over the site since 1948, and the structure was thereafter appropriated by ultra-Orthodox Jews and transformed into a tomb of the righteous. Gideon Bar cites it as one of many cases of the
445:
Until 1948 the building stood within a walled compound containing other graves (the compound wall and the graves have since been removed). There were two inscriptions above the gateway; one in the name of Sultan
211:, northwest of Tel Yavne, that has been used by residents of Yamnia/Yavneh for burial since at least the Roman period. Since the early 13th century, Muslims identified it as one of the purported burial places of
890:
governor of Ramla, Khalīl Ibn Sawīr. The tomb itself existed at least since the beginning of the 13th century, as shown by Alī al-Harawī (1215 CE) and the geographer Yāqūt (1225 CE).'(p.249)
1011:"As to the population of Yavneh during the Middle Ages, apart from Muslims (and Christians in the Crusader period), it also continued to be inhabited by Samaritans. The Samaritan chronicle
360:
A Hebrew travel guide dated between 1266 and 1291 mentions that the tomb of Rabban
Gamaliel in Yavne is used as a Muslim prayer house. The following century, another Jewish traveler,
886:
357:
Most of the current structure was built during the Mamluk period, with successive additions to a pre-existing tomb chamber apparently already associated with Abu
Hureirah.
1575:
844:
951:
692:). The tomb indication itself is covered with a blue ornamental cloth. The tomb is renowned among some Jews as a matchmaking and fertility site.
236:
featuring a tripartite portal and six tiny domes together with a dedicatory inscription, with the site expanded further in 1292 by Mamluk Sultan
1599:
129:
428:(maqams), or Muslim sacred tombs, were originally Jewish tombs that had been Islamized during the later history of the region. The Israeli
1511:
Taragan, Hana (2000). "Baybars and the Tomb of Abu
Hurayra/Rabban Gamliel in Yavneh / הכוח שבאבן: ביברס וקבר אבו-הרירה/רבן גמליאל ביבנה".
193:
98:
48:
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1197:
751:
629:"Amen ! The building of it was finished in the months of the year 692, and there was entrusted with its building Aydemir the
561:
1604:
775:
1390:
Die mamlukische
Architektur in Ägypten und Syrien (648/1250 bis 923/1517): Chronologische Liste der mamlukischen Baumassnahmen
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1438:
1398:
1290:
1134:
981:
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is located in center of the tomb chamber. The cenotaph is a rectangular structure with four marble corner posts formed as
1459:
1238:
Bar, Gideon (2008). "Reconstructing the Past: The Creation of Jewish Sacred Space in the State of Israel, 1948–1967".
578:, co-sharer with the Emir of the Believers, may God exalt his victories! The completion of it took place in the month
574:), our master, Sultan El-Malek edh-Dhaher, pillar of the world and of religion, Abou'l Fath (the father of conquest)
1609:
1408:
1267:
633:("bearer of the inkstand") Ez,-Zeiny (?) may God pardon him, him and his descendants, as also all Mussulmans."
429:
408:
from Arab countries began to pray at the site due to their belief that the tomb is the burial place of Rabban
763:
1594:
437:, where the Jewish heritage of a site has been showcased at the expense of other local cultural traditions.
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122:
1273:[ARP] Archaeological Researches in Palestine 1873–1874, translated from the French by J. McFarlane
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The Survey of Western Palestine: Memoirs of the Topography, Orography, Hydrography, and Archaeology
570:"In the name of the Merciful and Gracious God. Gave the order to begin building the blessed porch (
434:
1426:
A Gazetteer of Buildings in Muslim Palestine: Volume I (British Academy Monographs in Archaeology)
1430:
1034:
1539:
1500:"Politics and Aesthetics: Sultan Baybars and the Abu Hurayra / Rabbi Gamliel Building in Yavneh"
703:
1286:
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The characteristics and tourist potential of saintly grave pilgrimage: Report to Tourism office
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1124:
715:
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1074:'Wars and sacred space: the influence of the 1948 War on sacred space in the state of Israel'
1073:
955:
462:
727:
270:
In all likelihood neither Rabban Gamaliel of Yavne nor Abu Hurairah are buried in the tomb.
1513:
Cathedra: For the History of Eretz Israel and its Yishuv / קתדרה: לתולדות ארץ ישראל ויישובה
1353:
Palestine Under the Moslems: A Description of Syria and the Holy Land from A.D. 650 to 1500
287:, has been used by residents of Iamnia/Yavneh for burial since at least the Roman period.
8:
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The second inscription described further construction ordered in 1292 by Mamluk Sultan
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Historical reference in medieval Islamic architecture: Baybar's buildings in Palestine
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1222:
1130:
1111:
977:
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1506:. Yolanda and David Katz Faculty of the Arts, Tel Aviv University. pp. 117–143.
1384:
1321:
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681:
624:
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361:
237:
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381:
364:, described Abu Huraira's mausoleum as 'a very fine memorial to Rabbi Gamliel.'
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Holy Places in the Israeli-Palestinian Conflict: Confrontation and Co-existence,
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synagogue. Facilities around the tomb include restrooms, water fountains, a
586:, whom may God pardon, him, his father and mother, and all the Mussulmans."
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as being responsible for instigating the famed attempted assassination of
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1342:(in French). Vol. 1: Judee, pt. 2. Paris: L'Imprimerie Nationale.
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481:
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318:, d.1338), mention that in Yubna there was a tomb said to be that of
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Description Géographique Historique et Archéologique de la Palestine
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1531:. Bulletin of the Israeli Academic Center in Cairo 25 (2002) 31–34
200:. It has been described as "one of the finest domed mausoleums in
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dated 673 H. (1274 c.e.) and another dated to 806 H. (1403 C.E.)
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1076:, in Marshall J. Breger, Yitzhak Reiter, Leonard Hammer (eds.)
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The first inscription, dated 1274, described how Mamluk Sultan
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232:'s additions. In 1274, Baybars ordered the construction of the
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Much of the construction materials of the building are reused
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Rear view from south-east, with stairs leading up to the roof
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of Ramleh, Khalil ibn Sawir, who was named by the chronicler
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also adds that the tomb seen here is also said to be that of
197:
185:
82:
53:
376:
Sketch of Mausoleum of Abu Huraira by Clermont-Ganneau, 1874
264:
341:
Yavne's population at the time was a mixture of Muslims,
263:
the mausoleum was officially designated as a shrine for
283:
The ground on which the structure stands, northwest of
367:
345:, and - during the Crusader period - Christians, with
1475:
Corpus Inscriptionum Arabicarum Palaestinae, Addendum
973:
Literature of Travel and Exploration: An Encyclopedia
680:
The tomb contains a large hall, offices, and a small
392:
the porch of the building was used for school rooms.
1364:
1116:
904:
Mayer et al., (1950:22) Cited in Petersen, 2001, p.
349:(12th century) finding no Jewish inhabitants there.
1375:
Some Principal Muslim Religious Buildings in Israel
1276:. Vol. 2. London: Palestine Exploration Fund.
500:(reigned 1260–77) ordered the construction of the
1414:Inscriptiones Semiticae collectionis Ustinowianae
22:Mausoleum of Abu Huraira / Rabban Gamaliel's Tomb
1586:
1451:Bones of Contention: Muslim Shrines in Palestine
1266:
243:The tomb is known to Jews as the Tomb of Rabban
105:
1285:
966:
1393:. Verlag J.J. Augustin. pp. 16, 36, 301.
887:'Ancient Yavneh: Its History and Archaeology,'
839:
837:
835:
1534:
1310:"Ancient Yavneh: Its History and Archaeology"
1123:Timothy Venning; Peter Frankopan (May 2015).
845:"Ancient Yavneh its History and Archaeology."
822:
820:
818:
1307:
1209:Dr. Noga Collins-Kreiner, Haifa University.
1378:. Jerusalem: Ministry of religious affairs.
1301:Committee of the Palestine Exploration Fund
832:
316:Safi al-Din 'Abd al-Mu'min ibn 'Abd al-Haqq
1504:Milestones in the Art and Culture of Egypt
1346:
1049:Conder and Kitchener, 1882, SWP II, pp.
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769:North-east exposure of the tomb structure
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661:"Renewed this pool, the conduit and the
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1548:(in Arabic and German). Vol. 4.
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781:Interior, with faint inscription and
469:blocks, while the upper course is of
338:, another companion of the Prophet.
1600:Jews and Judaism in the Roman Empire
853:
314:, an abridgement of Yaqut's work by
223:, although most Arabic sources give
16:Maqam and synagogue in Yavne, Israel
1308:Fischer, M.; Taxel, Itamar (2007).
1237:
865:
368:Ottoman and British Mandate periods
311:
278:
13:
1278:(Also cited in Petersen, 2001, p.
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843:Fischer, Moshe, and Tamar Taxel.
435:Judaization of Muslim holy places
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954:; cited in Petersen, 2017, p.
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617:Base of doorway and under the
430:Ministry of Religious Services
207:The mausoleum is located on a
1:
1605:Orthodox synagogues in Israel
1024:Taragan (2000), p. 139 n. 11.
976:. Routledge. pp. 1302–.
809:
675:
1129:. Routledge. pp. 375–.
1126:A Chronology of the Crusades
390:British Mandate of Palestine
192:, formerly belonging to the
7:
1326:10.1179/tav.2007.2007.2.204
1185:Clermont-Ganneau, 1896, p.
1173:Clermont-Ganneau, 1896, p.
1161:Clermont-Ganneau, 1896, p.
1149:Clermont-Ganneau, 1896, p.
792:
484:marble, mainly columns and
267:by the Israeli government.
10:
1631:
1502:. In Asher Ovadiah (ed.).
1380:(Cited in Petersen (2001))
1358:Palestine Exploration Fund
695:
473:ornamented with niches in
273:
1545:Geographisches Wörterbuch
1448:Petersen, Andrew (2017).
1423:Petersen, Andrew (2001).
1417:. Brgger. pp. 30–32.
1198:Sanhendrim Park in Yavneh
950:Yaqut, 1869, Vol. 4, p.
121:
92:
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63:
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21:
1569:Mausoleum of Abu Huraira
885:M. Fischer, M.,I. Taxel,
504:. It also refers to the
164:mausoleum of Abu Hurayra
1610:Jewish pilgrimage sites
1431:Oxford University Press
1299:. Vol. 2. London:
1252:10.2979/isr.2008.13.3.1
1101:Gideon Bar 2008 pp.7-8.
733:Side view from the east
336:ʿAbd Allah ibn Abi Sarh
298:(d. 1215), followed by
291:Crusader/Ayyubid period
194:depopulated Palestinian
1498:Taragan, Hana (2000).
1419:Cited in Sharon, 2007.
1268:Clermont-Ganneau, C.S.
862:Taragan (2002), p. 121
420:after the fall of the
377:
255:after the fall of the
168:Rabban Gamaliel's Tomb
123:Geographic coordinates
1083:, 2009 pp.67-91 p.80.
970:, ed. (12 May 2014).
919:Taragan (2000), p.70.
850:34.2 (2007): 204-284.
721:The mausoleum in 2009
709:The mausoleum in 1985
402:1948 Arab–Israeli War
375:
261:1948 Arab–Israeli War
1595:Mausoleums in Israel
1540:Ferdinand Wüstenfeld
1200:, Mapa, Anat Madmoni
941:Taragan, 2000, p.117
669:, in the year 806."
516:in June 1272 in the
1356:. Committee of the
1221:Petersen, 2001, p.
1110:Petersen, 2001, p.
999:Le Strange, 1890,
876:Taragan, 2002, p.31
826:Petersen, 2001, p.
686:Yahrzeit candelabra
527:(reigned 1290–93).
514:Edward I of England
486:Corinthian capitals
304:Marasid al-ittila'
145:31.8675°N 34.7432°E
141: /
113:Shown within Israel
1368:; Pinkerfeld, J.;
1092:Taragan 2000 p.138
1033:Guérin, 1869, pp.
625:El-Malek el-Achraf
378:
347:Benjamin of Tudela
302:(d. 1229) and the
1580:Wikimedia commons
1485:978-90-04-15780-4
1440:978-0-19-727011-0
1400:978-3-87030-076-0
1136:978-1-317-49643-4
983:978-1-135-45663-4
673:
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461:. The four lower
410:Gamaliel of Yavne
322:, the companion (
245:Gamaliel of Yavne
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1246:(3): 1–21.
1072:Doron Bar,
804:Gamaliel II
658:Marble slab
388:During the
196:village of
182:HaSanhedrin
148: /
68:Middle East
49:Affiliation
1589:Categories
1470:Sharon, M.
1334:Guérin, V.
810:References
676:Facilities
343:Samaritans
326:) of the
136:34°44′36″E
133:31°52′03″N
1478:. BRILL.
1370:Yadin, Y.
1081:Routledge
745:Side view
482:Byzantine
418:Sanhedrin
285:Tel Yavne
253:Sanhedrin
202:Palestine
178:synagogue
1538:(1869).
1521:23404643
1472:(2007).
1411:(1928).
1387:(1992).
1372:(1950).
1350:(1890).
1336:(1869).
1314:Tel Aviv
1293:(1882).
1270:(1896).
1260:30245829
848:Tel Aviv
793:See also
682:Orthodox
539:Location
455:cenotaph
380:In 1863
221:Muhammad
209:cemetery
184:Park in
79:Location
74:Location
43:Religion
1550:Leipzig
1542:(ed.).
1490:, (pp.
1013:Tolidah
696:Gallery
667:Rebi' I
631:dewadar
580:Rebi' I
576:Beibars
536:Picture
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463:courses
459:turbans
448:Baybars
426:maqamat
416:of the
332:Marasid
328:Prophet
274:History
251:of the
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190:Israel
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