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the "false" Dalai Lama
Ngawang Yeshe Gyatso. This had effect. The troops of Lha-bzang were defeated and withdrew to Lhasa which was hastily put in a state of defence. The city was besieged by the Dzungars and eventually stormed on a dark night at the end of November. Treason helped the enterprise since ladders were dropped down the fortified walls. The king withdrew to the Potala after most of his loyal troops had been massacred. He then sent his other son Surya to fetch reinforcement in Kokonor, but the prince was captured by the invaders. Seeing that everything was lost, the king rode out from Potala in the night of 3 December 1717 with a handful of followers, desperately trying to escape. However, his horse was stuck in the mud and fell down. The fallen ruler engaged the pursuing enemy in fierce hand-to-hand combat. Eleven Dzungars fell by his hand before he was cut down. Meanwhile, a smaller Dzungar force of 300 attempted to retrieve Kelzang Gyatso from Kumbum, but was defeated by Kangxi's troops. The Dzungars, initially welcomed by the Tibetans amidst expectations that they would free them of Lha-bzang and enable the installation of Kelzang Gyatso, lost Tibetan goodwill quickly by looting Lhasa and persecuting the
598:. The parts of Mongolia under Manchu domination could then be attacked on two fronts, helped by the great authority of the Tibetan Buddhist institutions. In 1714, Lha-bzang anyway received a message from Tsewang Rabtan. There were many marital connections between the Khoshut and Dzungar princes, and Tsewang Rabtan was married to Lha-bzang's sister. Now the Dzungar lord proposed that his daughter may marry Lha-bzang's son Ganden Tenzin. Lha-bzang consented in spite of some doubts about Dzungar intentions. However, when Ganden Tenzin arrived to the Dzungar lands to pick up his bride, he was seized and kept prisoner by Tsewang Rabtan. After three years, in 1717, the Dzungar ruler appointed his brother Tsering Dondup to invade Tibet with an army of 7,000 cavalry, after having executed Ganden Tenzin. The horsemen did not take the usual route through the Kokonor region, but rather invaded via
499:, born in 1686, who was proclaimed the true reincarnation of the Fifth Dalai Lama (being a Seventh, according to Stein, or a new/real Sixth, according to Smith and Mullin). This person was in fact believed to be the son of Lha-bzang Khan himself. He was however enthroned without consulting with the religious authorities. Tibetans as well as Lha-bzang's Khoshut rivals strongly rejected the would-be Dalai Lama. Kangxi recognized Lhazang's choice, but hedged his bets considering the opposition from other Khoshuts and from the Tibetans. After some time a boy was discovered in
350:
362:
over the regent title to his son
Ngawang Rinchen, but in fact kept the executive powers. Now, a rift emerged within the Tibetan elite. Lha-bzang was a man of character and energy who was not content with the effaced state in which the Khoshut royal power had sunk since the death of Güshi Khan. He set about to change this, probably after an attempt by Sangye Gyatso to poison the king and his chief minister. Matters came to their head during the
1067:
478:. The king realized the possible reaction among the Tibetan population which still largely adhered to the libertine hierarch, but finally resolved to comply with the request. Accounts differ as to whether the king was sincerely offended by the Sixth's scandalous behavior, or he merely used it as an excuse. He summoned a clerical meeting and asked the lamas to disavow the Dalai Lama as an incarnation of
495:
and Dalai Lama let himself be taken to avoid a general massacre. Drepung was nevertheless stormed and sacked. The Dalai Lama was again sent towards the imperial court but died by the Kunga Nor Lake in
Qinghai on 4 November. Rumours had it that he was murdered, but official accounts state that he died from illness. The king then found a monk from Kham,
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on 11 June 1706. Sixteen days later, he was declared deposed and was told of the emperor's order by the
Chinese envoy. As he departed for Beijing, an angry crowd attacked the escort, freed the Dalai Lama and brought him to the Summer Palace at Drepung. The palace was soon surrounded by Khoshut troops
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The Sixth Dalai Lama turned out to be a talented but boisterous young man who preferred poetry-writing and the company of young women to monastic life. In 1702 he renounced his monastic vows and returned to lay status but retained his temporal authority. In the next year Sangye Gyatso formally turned
626:
Glenn Mullin portrays Lha-bzang Khan as a pious man who cultivated
Tibetan religious authorities in every way possible, who was nevertheless rejected by the Tibetans because he was the first foreigner in almost 500 years to rule Lhasa. He is described as "a most liberal prince, very enlightened, and
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suggested the king guard the pass between Dam and Lhasa with musketeers, but Lha-bzang preferred to meet the enemy on the open plain. Meanwhile, Dzungar spies spread the word that they had come to avenge the death of Sangye Gyatso, return power over the country to the
Tibetans themselves, and expel
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A major calamity struck the country in 1709. Tsang and Toh (West Tibet) suffered a severe earthquake which destroyed houses and killed many people. The central authorities sent relief to the afflicted areas, but this was insufficient and several towns had to be abandoned. In his foreign policy
425:. He also carried the courtesy title of Jingis Khan, and is usually known by that name among European visitors. His position was not entirely secure, and he resorted to some acts of violence; thus he killed the head of the Sera Ma College and flogged or imprisoned several persons in the
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broke out in 1714. Lha-bzang led the operations in person, invading Bhutan with three columns. However, he scored but limited success and soon withdrew the troops. The unsatisfactory result did not improve his standing in Tibet. The same may be said about his interest for the
333:, who ruled in 1696-1697 or, more probably, in 1701–1703. According to an alternative study, he was peacefully enthroned on the recommendations of the Sixth Dalai Lama, since his brother was sickly. Before his enthronement he had lived his life in the nomadic area at the
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who had been kept in the dark about the matter, and furthermore was an enemy of the
Dzungar rulers. It was in this situation that Lha-bzang Khan came to power. According to the usual version of the events, Lha-bzang succeeded as Dharma king by poisoning his brother
594:. More important were the strategical interests of the Dzungar elite. If they were able to conquer Tibet and place the boy Kelzang Gyatso on the throne of Lhasa, they might enlist the support of the Tibetans and Khoshuts in their enterprises against the
390:), he halted and began to gather the Khoshut tribesmen. In the summer of 1705 he marched on Lhasa and divided his troops in three columns, one under his wife Tsering Tashi. When Sangye Gyatso heard about this he gathered the troops of Central Tibet,
296:
Since the
Khoshut invasion of Central Tibet in 1641–42, Tibet had been governed through a tripartite division of power. While the Dalai Lama was the supreme spiritual ruler, the Khoshut khan controlled the armed forces and carried the title of
482:. The lamas, however, refused to agree and stated that Tsangyang Gyatso was the true Dalai Lama in spite of his shocking behaviour. They did, however issue a declaration that the spiritual enlightenment no longer dwelt in the young man.
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in imperial service to draw accurate maps of the country. Nevertheless, the Qing commissioner was not supported by any
Chinese troops, and was recalled in 1711. This left Lha-bzang Khan supreme in Tibet for the moment. A war with
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under Qing suzerainty. Lha-bzang Khan on his side looked for support with the Qing court and sent a report about the civil war of 1705 to the emperor, who approved his actions. As a reward for ridding him of his old enemy the
511:'s youngest son Tashi Batur (1632-1714) and another Khoshut prince called Amdowa. Kangxi showed interest for the boy although he did not recognize him yet. After 1715 he lived under imperial protection in
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official Heshou was sent to Tibet in 1709 with the mission of supervising the king and watch against dissatisfied elements in society. Moreover, he collected geographical data used by
European
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of Inner Asia, with the aim of countering the role of the Khoshuts in Tibetan affairs. It was only in 1697 that the Sixth Dalai Lama was installed, to the great irritation of the Qing
546:, whose anti-Buddhist rhetoric he sometimes seemed to endorse. In fact, Tibetan sources indicate that Lha-bzang was a pious Buddhist who had a good understanding of
374:(Losar). During a grand meeting with the clergy, Sangye Gyatso proposed to seize and execute Lha-bzang Khan. This was opposed by the cleric Jamyang Zhepa from the
474:'Buddhism Respecting', ' Deferential Khan') . The emperor considered the Sixth Dalai Lama to be spurious and asked Lha-bzang to send him to
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to avenge the death of Sangye Gyatso. This is somewhat doubtful, since a contemporary source makes clear that Tsewang Rabtan did not like the murdered
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region. Meanwhile, the Kangxi Emperor was eager to gain a degree of influence in Tibet, for the reason that the hostile Dzungar khans adhered to
382:), the usual abode of the Khoshut elite. He pretended to comply and started his journey to the north. However, when he reached the banks of the
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tried to mediate. Realizing that his situation was hopeless, Sangye Gyatso gave up resistance on condition that he was spared and was sent to
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According to one version, a number of clerics and officials, resentful of Lha-bzang Khan's grab of power, sent a letter to the court of the
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who was originally a formal appointee of the Khoshut king. After 1655 the Khoshut kings were, however, rather weak figures who enabled the
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region when he heard about the unexpected invasion. At this time he was an old man, overweight and a heavy drinker. His able officer
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and from there entered north-western Tibet. It was quite an astonishing feat which took the Khoshut regime by complete surprise.
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school. In spite of such tokens of piety, the adverse attitude of the Buddhist clergy undermined his position.
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China and Tibet in the early XVIIIth century: history of the establishment of Chinese protectorate in Tibet
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broad-minded in matters of religion, extremely fond of foreigners, and an administrator of rare wisdom."
378:, the personal guru of Lha-bzang. Rather, the Dharma king was strongly recommended to leave for Kokonor (
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The Dalai Lama and the Emperor of China. A political history of the Tibetan institution of reincarnation
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college. He favoured the various monastic schools without discrimination, in particular the dominating
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in eastern Tibet who was believed to be the reincarnation of Tsangyang Gyatso. The boy, later known as
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Lha-bzang had to cope with Chinese ambitions to turn his kingdom into a protectorate. The
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to wield great personal influence. His death in 1682 was kept secret until 1697, and the
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and brought him to the Tölung Valley where he was killed, probably on 6 September 1705.
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Tibetan Nation: A History Of Tibetan Nationalism And Sino-Tibetan Relations
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west of Lhasa. However, the vengeful queen Tsering Tashi arrested the ex-
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301:, Protector of the Faith". Executive power was delegated to a regent or
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Lha-bzang Khan now took action and brought out the Dalai Lama from the
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The Perilous Frontier: Nomadic Empires and China, 221 BC to AD 1757
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Legal Document of the Tibetan Ruler Lhabzang Khan. The seal is in
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missionaries who visited Tibet in his reign, foremost among them
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The Fourteen Dalai Lamas: A Sacred Legacy of Reincarnation
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234:(also spelled Qoshot, Qośot, or Qosot) tribe of the
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421:With this feat Lha-bzang was acknowledged as king,
417:Qing influences and the question of the Dalai Lama
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939:. Santa Fe, New Mexico: Clear Light Publishers.
930:. Vol. XX1. Leiden: E.J. Brill. p. 38.
242:(1668–1701) and grandson (or great-grandson) of
135:
25:
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890:
703:
442:, Kangxi appointed Lha-bzang Regent of Tibet (
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924:Cordier, Henri; Pelliot, Paul, eds. (1922).
906:Adle, Chahryar; Habib, Irfan, eds. (2003).
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230:; d.1717) was the ruler of the
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331:Vangjal (Tenzin Wangchuk Khan)
1:
1044:. Stanford University Press.
1018:Smith, Warren W. Jr. (1997).
961:. Brill Academic Publishers.
630:
246:, being the last khan of the
989:. Columbia University Press.
915:Barfield, Thomas J. (1992).
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370:in 1705, which followed the
320:, the ruler of the emerging
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927:T'oung Pao (通報) or Archives
61:khan of the Khoshut Khanate
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1011:One hundred thousand moons
999:Tibet: A Political History
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704:Cordier & Pelliot 1922
1239:18th-century Mongol khans
1234:17th-century Mongol khans
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985:Schwieger, Peter (2015).
935:Mullin, Glenn H. (2001).
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1100:1697 or 1703–1717
1096:Protector-ruler of Tibet
1013:. Vol. I–II. Brill.
1001:. Yale University Press.
980:. Yale University Press.
976:Van Schaik, Sam (2011).
605:
345:The murder of the regent
44:Protector-ruler of Tibet
562:, and supported a new
364:Monlam Prayer Festival
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357:as Qoshots are Oirats.
1007:Shakabpa, Tsepon W.D.
995:Shakabpa, Tsepon W.D.
804:Adle & Habib 2003
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118:Lhasa, Ü-Tsang, Tibet
1249:18th-century regents
1183:Tenzin Wangchuk Khan
1084:Tenzin Wangchuk Khan
1074:at Wikimedia Commons
1042:Tibetan Civilization
910:. UNESCO Publishing.
497:Ngawang Yeshe Gyatso
337:, and never visited
318:Galdan Boshugtu Khan
238:. He was the son of
79:Tenzin Wangchuk Khan
881:, pp. 274–275.
818:, pp. 134–135.
586:, asking the ruler
452:traditional Chinese
1038:Stein, Rolf Alfred
1022:. Westview press.
507:was recognized by
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1224:People from Tibet
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1029:978-0-8133-3280-2
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544:Ippolito Desideri
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389:
388:Central Tibet
385:
381:
377:
373:
369:
365:
356:
351:
342:
340:
336:
332:
327:
323:
319:
315:
314:Sangye Gyatso
312:
308:
304:
300:
292:Rise to power
289:
287:
284:
280:
276:
272:
268:
267:Sangye Gyatso
264:
260:
256:
253:
249:
245:
241:
237:
233:
229:
225:
221:
217:
210:
206:
202:
194:
190:
182:
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175:
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132:
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99:
95:
92:
91:
87:
83:
80:
77:
73:
69:
65:
62:
57:
53:
48:
45:
42:
37:
20:
1187:
1090:Khan of the
1089:
1041:
1019:
1010:
998:
986:
977:
958:
936:
926:
919:. Blackwell.
916:
907:
886:
874:
862:
850:
838:
811:
799:
787:
775:
763:
751:
739:
727:
711:
699:
687:
675:
625:
609:
591:
577:
522:
489:
463:
439:
423:gyalpo tripa
422:
420:
410:
400:Panchen Lama
384:Nagchu River
360:
341:until 1701.
335:Kokonor Lake
310:
302:
295:
286:Qing dynasty
262:
227:
223:
219:
215:
204:
188:
187:
88:
39:
22:Lhazang Khan
1229:1717 deaths
1112:occupation)
879:Mullin 2001
716:Mullin 2001
668:Petech 1972
651:Mullin 2001
596:Qing Empire
582:in western
299:Dharma king
216:Lazang Haan
137:Лхазан хаан
128:Regnal name
75:Predecessor
27:Лхазан хаан
1208:Categories
1173:Dayan Khan
1168:Güshi Khan
867:Smith 1997
855:Stein 1972
744:Smith 1997
732:Smith 1997
720:Stein 1972
680:Smith 1997
631:References
509:Güshi Khan
271:Dalai Lama
244:Güshi Khan
636:Citations
213:ᠯᠠᠽᠠᠩ ᠬᠠᠨ
209:Mongolian
142:ལྷ་བཟང་ཁང
85:Successor
32:ལྷ་བཟང་ཁང
1106:Tagtsepa
1040:(1972).
1009:(2010).
997:(1967).
957:(1972).
616:Pholhane
584:Mongolia
540:Catholic
224:Lapsangn
197:ལྷ་བཟང༌།
159:Borjigin
1152:of the
1110:Dzungar
900:Sources
621:Nyingma
600:Yarkand
568:Gelugpa
564:tantric
552:tantras
530:Jesuits
501:Lithang
476:Beijing
435:Mongols
380:Qinghai
283:Chinese
232:Khoshut
220:Lhazang
205:Lhasang
193:Tibetan
166:Dynasty
1214:Oirats
1048:
1026:
965:
943:
548:sutras
535:Bhutan
526:Manchu
513:Kumbum
462::
460:pinyin
454::
446::
236:Oirats
228:Lajang
177:Father
1150:Khans
606:Death
456:翊法恭順汗
448:翊法恭顺汗
427:Tsang
392:Ngari
368:Lhasa
339:Lhasa
259:Tibet
252:Oirat
154:House
67:Reign
1046:ISBN
1024:ISBN
963:ISBN
941:ISBN
592:desi
550:and
471:lit.
440:desi
411:desi
396:Kham
394:and
311:desi
303:desi
263:desi
255:King
250:and
201:ZYPY
116:1717
113:Died
101:Born
59:5th
41:Khan
612:Dam
560:Dam
366:in
257:of
226:or
222:or
1210::
823:^
658:^
643:^
623:.
515:.
468:;
458:;
450:;
273:,
265:)
211::
207:;
203::
199:,
195::
140:,
1142:e
1135:t
1128:v
1108:(
1054:.
1032:.
971:.
949:.
297:"
191:(
144:)
108:)
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