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confidence on the basis of my study of Islam that this viewpoint and this strategy are not acceptable to the Qur'ān. It prescribes democracy as the way to run the affairs of the state. The Qur'ān (42:38) says: amruhum shūrā baynahum (the affairs of the
Muslims are run on the basis of their consultation). 'Umar (may Allah be pleased with him) said: "Whosoever pledges allegiance to anyone without the collective consent of the Muslims presents himself for the death sentence." It is true that, in Muslim history, monarchy and dictatorship have often been accepted forms of government. Some people also believe that the head of government should be a nominee of God Himself. However, the principle the Qur'ān spells out is very clear.
651:
Elahi, after learning of his status as the one people of the area turned to, to resolve disputes. This reputation also led to his (grandfather's) reputation as a peacemaker (مصلح). Subsequently, one of the visiting Sufi friends of his father narrated a story of the patriarch of the Arab tribe Banu Ghamid who earned the reputation of being a great peacemaker. He writes, that the temporal closeness of these two events clicked in his mind and he decided to add the name
Ghamidi to his given name, Javed Ahmed. Taxila.
38:
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635:(who advanced Farahi's thought) in this work inspired Ghamidi to meet Islahi who resided in Lahore during that time. This encounter would change Ghamidi's focus from philosophy and literature, to religion. In 1973, he came under the tutelage of Amin Ahsan Islahi (d. 1997), who was destined to who have a deep impact on him. He was also associated with scholar and revivalist
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evolution in societies and civilizations, the sharī‘ah has indeed changed; however faith and righteous deeds, which are the foundations of religion, have not undergone any change. The Qur'an is absolutely clear that any person who brings forth these two things before the
Almighty on the Day of Judgement will be blessed with Paradise which shall be his eternal abode.
1215:) by Muhammad Rafiq. Recently, another critical book has been written by Dr. Muhammad Mushtaq (ex-Director General Shariah Academy, IIU Islamabad and professor of law at Shifa Ta'meer e Millat University, Islamabad), a student of the Islamic legist Imran Ahsan Khan Nyazee, namely 'فکرِ غامدی ایک تنقیدی مطالعہ' (Ghamidi's thought - a critical analysis).
750:(preservation and promotion of society's good conventions and customs and eradication of social vices); this, in Ghamidi's opinion, should be done in modern times through courts, police, etc. in accordance with the law of the land which, as the government itself, must be based on the opinion of the majority.
650:
In his book, Maqamat (مقامات), Ghamidi starts with an essay "My Name" (میرا نام) to describe the story behind his surname, which sounds somewhat alien in the context of the Indian
Subcontinent. He describes a desire during his childhood years to establish a name linkage to his late grandfather Noor
965:
After faith, the second important requirement of religion is purification of morals. This means that a person should cleanse his attitude both towards his
Creator and towards his fellow human beings. This is what is termed as a righteous deed. All the sharī‘ah is its corollary. With the change and
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The
Taliban say that democracy is a concept alien to Islam. The ideal way to set up an Islamic government in our times is the one that they adopted for Mullah Omar's government in Afghanistan. The constitution, the parliament, and elections are nothing but modern day shams. ... I can say with full
1118:
Ghamidi has appeared regularly on dedicated television programs. His television audience consists of educated, urban-based middle-class men and women between the ages of 20–35, as well as lay
Islamic intellectuals and professionals. Ghamidi's religiously oriented audience tends to be dissatisfied
1051:
Ghamidi's thought and discourse community has received some academic attention in the recent past by
Pakistani scholar Dr. Husnul Amin whose critical analysis of Ghamidi's thought movement has received academic attention. Amin traces the history of secessionist tendencies within the mainstream
1043:
is not the establishment of an
Islamic world order but servitude to God, and that it is to help and guide humans in their effort to fulfill that obligation for which religion is revealed. Therefore, Islam never imposed the obligation on its individual adherents or on the Islamic state to be
1729:
It is obvious...that jihad becomes obligatory only in the presence of a ruler...whose political authority has been established either through nomination by the previous ruler similar to how Abu Bakr transferred the reins or through the pledging of allegiance by the
929:, the latter being collections of interpretations and applications of the Sharia by Muslim jurists. Fiqh is characterised as a human exercise, and therefore subject to human weakness and differences of opinion. A Muslim is not obliged to adhere to a school of fiqh.
1044:
constantly in a state of war against the non-Islamic world. In fact, according to
Ghamidi, even the formation of an Islamic state is not a basic religious obligation for Muslims. Despite such extraordinary differences and considering Maududi's interpretation of "
1052:
Islamism, and its ruptures, and then critically examines Ghamidi's emergence and proliferation in society as an unprecedented phenomenon. Ghamidi's views and discourse on Islam and democracy have also been examined in another cited research paper.
1094:. Ghamidi argued that this was a breach of the CII's jurisdiction, since the very purpose of the council is to ensure that Pakistan's laws do not conflict with the teachings of Islam. He also said that the amendments in the bill proposed by the
719:
was also specifically for the recipients of the same Divine punishment during Muhammad's times—for they had persistently denied the truth of Muhammad's mission even after it had been made conclusively evident to them by God through Muhammad.
709:
through arms is to end oppression when all other measures have failed. According to him Jihad can only be waged by an organised Islamic state, that too only where a leader has been nominated by the previous leader or by the consensus of the
692:
In his arguments, there is no reference to the Western sources, human rights or current philosophies of crime and punishment. Nonetheless, employing the traditional Islamic framework, he reaches conclusions which are similar to those of
714:
if the state is newly established. No person, party or group can take arms into their hands (for the purpose of waging Jihad) under any circumstances. Another corollary, in his opinion, is that death punishment for
1227:, Ghamidi explained his reason for departure was to safeguard the lives of people near him including his neighbours who had begun to fear for their safety. Some of his close associates had already been killed like
1244:
Ghamidi moved to United States of America as of July 2019, to support establishment of Ghamidi Center of Islamic Learning, an initiative of Al-Mawrid US and an educational institute named after himself.
999:. His work with Maududi continued for about nine years before he voiced his first differences of opinion, which led to his subsequent expulsion from Mawdudi's political party,
815:(monetary compensation for unintentional murder); the determination of the amount—for the unintentional murder of a man or a woman—has been left to the conventions of society.
1231:
and Dr. Habib-ur-Rehman. Ghamidi maintained that his work of education was not affected by his departure because of modern communication. Ghamidi, also regularly appears on
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with the positions of traditional ulema and Western-educated secular-liberal elite, and find his interventions and ideas more sensible, moderate, and relevant.
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2977:
1140:(usually Q/A format but with occasional special programs). The channel also airs other Islamic programs by Javed Ahmad Ghamidi and his associates, such as
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2314:
493:(7 April 1952) is a Pakistani Islamic scholar and philosopher who is the founder of Al-Mawrid Institute of Islamic Sciences and its sister organisation
988:
534:. Currently he is Principal Research Fellow and Chief Patron of Ghamidi Center of Islamic Learning in United States. Javed Ahmad Ghamidi was named in
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Jihad and the Establishment of Islamic Global Order: A Comparative Study of the Interpretative Approaches and Worldviews of Abu al-A'la Mawdudi and
1082:, a constitutional body responsible for providing legal advice on Islamic issues to the Pakistani government. His resignation was 'accepted' by the
2258:
577:
Ghamidi and his two elder sisters grew up in a Sufi household. His early education included a modern path (matriculating from Islamia High School,
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contention is that Mawdudi has completely inverted the Qur'anic worldview. Ghamidi, for his part, agreed with Khan that the basic obligation in
2333:
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Ghamidi left Pakistan in 2010 as a result of opposition to his work and threat to his life and his close ones. In a 2015 interview with
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1628:
1110:. The Hudood Ordinances have been criticised for, among other things, a reportedly difficult procedure to prove allegations of rape.
2688:
Amin, Husnul (2012). "Post-Islamist Intellectual Trends in Pakistan: Javed Ahmad Ghamidi and His Discourse on Islam and Democracy".
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Amin, Husnul (2012). "Post-Islamist Intellectual Trends in Pakistan: Javed Ahmed Ghamidi and His Discourse on Islam and Democracy".
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804:(Islamic law) are maximum pronouncements that can be mitigated by a court of law on the basis of extenuating circumstances.
788:. He further claims that the Qur'an has created a distinction between men and women only to maintain family relationships.
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to review a Bill involving women's rights; the committee was formed after extensive political pressure was applied by the
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1048:" as incorrect, Ghamidi in one of his 2015 interviews said that he still respects his former teacher like a father.
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Javed Ahmed Ghamidi was born as Muhammad Shafique (later he renamed himself as Javed Ghamidi) on 18 April 1952 to a
2937:
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1500:
1407:
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only explain and elucidate what is contained in these two sources and also describe the exemplary way in which
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obligation upon the Muslims per se. However, if and when Muslims do happen to form a state of their own, Islam
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1665:
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His first exposure to traditional Islamic studies was in the Sufi tradition. After matriculating, he came to
517:
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1952:
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570:. His father, Muhammad Tufayl Junaydi, was a landowner, involved in medicine and a committed follower of
501:
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1086:. Ghamidi's resignation was prompted by the Pakistani government's formation of a separate committee of
2838:
2827:
1422:
639:(d. 1979) for several years. He started working with them on various Islamic disciplines particularly
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2927:
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516:) on 28 January 2006, where he remained for a couple of years. He also taught Islamic studies at the
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2176:
1564:
1032:
1031:'s criticism of Mawdudi. Khan (1925–2020 ) was amongst the first scholars from within the ranks of
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for more than a decade from 1979 to 1991. He was also a student of Islamic scholar and exegete,
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2775:
2675:
Observing Variants of POST-ISLAMISM: Intellectual Discourses and Social Movements (3rd edition)
1204:
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threatened to resign from the provincial and national assemblies if the government amended the
195:
Complete framework for study of Islam, Counter Discourse to mystical interpretation of Islam:
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2478:
1083:
497:. He is regarded as one of the most influential and popular philosophers of the modern era.
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impose certain religious obligations on its rulers as establishment of the institutions of
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93:
8:
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2147:
509:
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2003:
2722:
2576:– A dissertation in which contemporary religious thoughts have been critically analysed
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1666:"Introduction to 'Meezan' at International Book Fair | New Delhi | Javed Ahmad Ghamidi"
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Editorial: Hudood laws, Ghamidi's resignation and CII — government wrong on all counts
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1982:
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and directives given to Muslim women to distinguish themselves when they were being
384:
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2634:
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2586:—An annotated translation of the Divine message with a view to unfold its coherence
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1103:
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759:
586:
559:
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show. He has stated his desire to return in the future when circumstances change.
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Observing Variants of POST-ISLAMISM: Intellectual Discourses and Social Movements
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877:. Nothing besides these two is Islam or can be regarded as part of it. Just like
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359:
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28:
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Link for Al-Mawrid website that contains all of the Javed Ahmed Ghamidi lectures
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Ilm o Hikmat 3 July 2016 – Special Talk on Shab e Qadar with Javed Ahmad Ghamidi
2244:
1913:
823:(all other things being equal), a woman's testimony is equal to that of a man's.
2638:
1015:(1904–1997), a well-known exegete of the Indian sub-continent who is author of
980:
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with the intention of presenting the religion in its pure shape, cleansed from
339:
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committee were against the injunctions of Islam. This event occurred when the
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Founder and Patron Al-Mawrid (A Foundation for Islamic Research and Education)
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in 1967 where he is settled ever since. Initially, he was more interested in
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538:(The World's Most Influential Muslims) in the 2019, 2020 and 2021 editions.
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to present a full-fledged critique of Mawdudi's understanding of religion.
1004:
834:. It doesn't require four witnesses to register the case as in the case of
445:
344:
2205:"Media-Based Preachers and the Creation of New Muslim Publics in Pakistan"
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1643:
1515:
631:, a scholar of the Quran by chance in a library. Finding mention of
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Clear delineation of rules governing the primary sources of religion
2754:
Articles available on the internet written by Javed Ahmed Ghamidi.
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773:
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563:
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1981:. Translated by Saleem, Shehzad. Lahore: Al-Mawrid. p. 191.
1585:"Javed Ahmed Ghamidi: A brief Introduction to his life and works"
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853:
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567:
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55:(Principal Research Fellow of Ghamidi Center of Islamic Learning)
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Javed Ahmed Ghamidi to Inaugurate His Institute in Dallas, Texas
667:
Ghamidi's conclusions and understanding of Islam, including the
2858:
2241:"GeoTV Geo News Latest News Breaking News Pakistan Live Videos"
2227:"GeoTV Geo News Latest News Breaking News Pakistan Live Videos"
1124:
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in 1977. Later, he developed his own view of religion based on
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Ghamidi writes on moral and ethical issues in Islam. He states:
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says, Faiz: The Idol Breaker! « Saad Ahmed Javed BAKHSH.
1027:). Ghamidi's critique of Mawdudi's thought is an extension of
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According to Ghamidi, all that is Islam is constituted by the
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2621:(2007). "Rethinking shari'a: Javed Ahmad Ghamidi on hudud".
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835:
770:
763:
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177:
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2424:
Why Javed Ahmad Ghamidi Left Pakistan and When To Return?
811:(Divine law) does not stipulate any fixed amount for the
201:
Re-interpretation of Hadees under the framework of Quran.
1291:
English Translation of his works by Dr. Shehzad Saleem:
1644:"Faiz: The Idol Breaker! – by Saad Ahmed Javed – LUBP"
2396:
JAVED AHMED GHAMIDI a talk with Voice of America 2015
2226:
2005:
JAVED AHMED GHAMIDI a talk with Voice of America 2015
1883:, Renaissance – Monthly Islamic Journal, 12(9), 2002.
1753:, Renaissance – Monthly Islamic Journal, 12(9), 2002.
856:
for raping, sexually assaulting women, and spreading
16:
Pakistani Islamic scholar and philosopher (born 1952)
524:. He is running an intellectual movement similar to
2853:The portions translated as yet are: the last group
2538:– A comprehensive treatise on the contents of Islam
42:
Ghamidi at Georgetown University, USA, 27 May 2015.
1353:
2177:MMA threatens to quit Parliament over Hudood laws
2879:
1064:, the third highest civilian honor of Pakistan.
830:and deserves severe punishments as mentioned in
2834:10 videos dealing with life and work of Ghamidi
1150:Al-Mawrid has video recording setup of its own.
689:, all philosophies and any other contaminants.
1663:
852:) in Muhammad's time were also punished under
776:, there are special directives for Muhammad's
2714:, with all his books and Audio/Video lectures
2420:
2048:(3rd ed.). Islamabad: IRD. p. 310.
1715:Qanun-i-Jihad (The Islamic Shari'ah of Jihad)
566:. His family village settlement was Dawud in
2978:Government College University, Lahore alumni
1427:. Oxford University Press, USA. p. 93.
1078:Ghamidi resigned in September 2006 from the
1068:Resignation from Council of Islamic Ideology
2772:Resignation of Javed Ahmed Ghamidi from CII
1717:. Lahore, Pakistan: al-Mawrid. p. 45.
1195:Some books highly critical of Ghamidi are,
671:, has been presented concisely in his book
2943:Pakistani expatriates in the United States
2448:
2332:: CS1 maint: location missing publisher (
1342:
1212:
1200:
1162:
885:(the way of the prophet) is only what the
723:According to Ghamidi, the formation of an
36:
2790:The extremist case for Islamic moderation
2392:
2001:
1498:
1405:
1166:) (Knowledge and Wisdom with Ghamidi) on
1055:
2799:An Islamic fundamentalist we can support
2645:
2589:
2366:"SMOKERS' CORNER: The Invisible Scholar"
1953:"Pride of Pakistan: Javed Ahmad Ghamidi"
1845:
1843:
1841:
1743:Islamic Punishments: Some Misconceptions
1420:
658:
504:(responsible for giving legal advice on
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2521:
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2363:
2136:
1976:
1931:
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1485:
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971:Interaction with other Islamic scholars
951:Javed A. Ghamidi, Islam and the Taliban
550:family in a village called Jiwan Shah,
2880:
2740:TV talk shows with Javed Ahmed Ghamidi
2165:Musharraf rejects Ghamdi's resignation
1940:. Translated by Asif Iftikhar. Lahore.
1905:
1903:
1901:
1627:: CS1 maint: archived copy as title (
1513:
1308:Selected Essays of Javed Ahmed Ghamidi
1218:
758:Ghamidi argues that the Qur'an states
2617:
2459:from the original on 21 December 2021
2431:from the original on 21 December 2021
2416:
2414:
2412:
2388:
2386:
2313:Yusuf, Hafiz Salahuddin (July 2015).
2312:
2202:
2115:
1895:, 50+ translations, islamawakened.com
1838:
1804:
1684:
1582:
1113:
753:
747:amr bi'l-ma'ruf wa nahi 'ani'l-munkar
530:, on the popular electronic media of
2817:Audio and Video debates and lectures
2364:Paracha, Nadeem F. (26 March 2017).
2068:
2043:
2025:Rana, Muhammad Amir (23 July 2017).
2024:
1950:
1756:
1474:
1408:"Birth Date on his official website"
956:
223:Reconstruction of Islamic Philosophy
1979:Islam: A Comprehensive Introduction
1898:
1826:
1541:"Early life of Javed Ahmad Ghamidi"
1516:"The history of Lahore's Kakayzais"
1448:Council's two new members appointed
1341:
1303:Islam: A Comprehensive Introduction
1161:
1011:under the influence of his mentor,
991:, Ghamidi also worked closely with
864:
254:English Literature & Philosophy
13:
2953:Pakistani Muslim scholars of Islam
2515:
2409:
2383:
2350:Fitna-e-Ghamdiyat ka Ilmi Muhasbah
2289:"Ilm-O-Hikmat, Allama Javed Ahmad"
2203:Ahmad, Mumtaz (12 February 2010).
1414:
1209:Fitna-e-Ghamdiyat ka Ilmi Muhasbah
1176:Ghamidi Center Of Islamic Learning
581:), as well as a traditional path (
14:
3009:
2973:Urdu-language non-fiction writers
2700:
2346:
2265:. 1 February 2019. Archived from
2190:WAF rejects Hudood law amendments
1932:Ghamidi, Javed Ahmad (May 2009).
1514:Sheikh, Majid (22 October 2017).
1080:Council of Islamic Ideology (CII)
697:and progressives on the subject.
627:Ghamidi encountered the works of
2133:, Daily Times, 22 September 2006
1641:
860:in society through prostitution.
2933:20th-century Muslim theologians
2903:21st-century Muslim theologians
2847:
2677:. Islamabad: IRD. p. 310.
2486:
2470:
2442:
2357:
2353:. Lahore: Maktabah-e-Qur'aniat.
2340:
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2281:
2251:
2233:
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2182:
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2158:
2089:
2062:
2037:
2018:
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1970:
1944:
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1657:
1635:
1595:
1576:
1558:
1533:
1248:
1154:Ilm-o-Hikmat, Ghamidi Key Saath
762:for male-female interaction in
2993:People from Pakpattan District
2898:Pakistani expatriate academics
2652:The Oxford Dictionary of Islam
2167:, Daily Times, 6 November 2006
1951:Agha, Saira (11 August 2018).
1664:Al Mawrid Hind (2 July 2017).
1492:
1460:
1441:
1424:The Oxford dictionary of Islam
1399:
1385:
1371:
1331:
1213:فِتنئہ غامدیّت کا عِلمی محاسبہ
1106:, which came into being under
842:). Those who were punished by
1:
2421:Mohsin Zaheer (30 May 2015),
2179:, Zee News, 5 September 2006.
2144:"Council of Islamic Ideology"
2097:"List of civil award winners"
1977:Ghamidi, Javed Ahmad (2010).
1713:Ghamidi, Javed Ahmed (2005).
1364:
1313:Islam: A Concise Introduction
1060:In 2009, Ghamidi was awarded
993:Maulana Syed Abul Ala Maududi
791:
593:with Nur Ahmad of Nang Pal).
541:
2983:Islamic television preachers
1583:Baksh, Ammar (8 June 2017).
1501:"Birthdate on official site"
1190:
1147:And other channels like PTV.
932:
901:(perpetual adherence of the
663:Some of the works of Ghamidi
7:
2968:Islamic democracy activists
2908:Pakistani religious writers
2781:The Fundamentalist Moderate
1815:Norms of Gender Interaction
1354:
800:The Islamic punishments of
502:Council of Islamic Ideology
10:
3014:
2963:Pakistani Muslim pacifists
2823:Ghamidi views on Ahmadiyya
2718:NON Official Video website
2639:10.1163/157006007783237455
2477:AP News (9 October 2019),
2449:Dunya News (3 July 2016),
2393:Adil Khan (14 June 2015),
2193:, Dawn, 13 September 2006.
2002:Adil Khan (14 June 2015),
1071:
608:. He later graduated from
500:He became a member of the
2948:Quranic exegesis scholars
2869:, and a major portion of
1835:, The Social Law of Islam
1820:27 September 2007 at the
1748:27 September 2007 at the
1453:28 September 2007 at the
1108:Zia-ul-Haq's Islamization
895:companions of the prophet
743:(mandatory charity), and
705:The only valid basis for
574:until his death in 1986.
472:
462:
396:
312:
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263:
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208:
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128:
120:
110:
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68:
63:
59:
51:
47:
35:
23:
2750:hangingodes.blogspot.com
2551:(in Urdu). Danish Sara.
2027:"THE FAILED RATIONALIST"
1878:11 February 2007 at the
1700:21 November 2008 at the
1695:The Islamic Law of Jihad
1457:, Press Release 30-01-06
1324:
1253:Ghamidi's books include:
1163:علم و حکمت غامدی کے ساتھ
700:
654:
2938:Pakistani Sunni Muslims
2794:The Wall Street Journal
2767:monthly-renaissance.com
2657:Oxford University Press
2590:Iftikhar, Asif (2005).
2580:Ghamidi, Javed (2000).
2542:Ghamidi, Javed (2000).
2522:Ghamidi, Javed (2001).
1934:"Islam and the Taliban"
1859:27 January 2007 at the
1421:Esposito, John (2003).
616:, with a BA Honours in
181:(Islamic jurisprudence)
2776:The News International
2728:13 August 2007 at the
1854:The Penal Law of Islam
1499:Ahmed Ghamidi, Javed.
1406:Ahmed Ghamidi, Javed.
1205:Hafiz Salahuddin Yusuf
1174:Youtube Channels like
1056:Awards and recognition
981:Maulana Naeem Siddiqui
968:
954:
925:is distinguished from
796:According to Ghamidi:
664:
518:Civil Services Academy
2918:Pakistani theologians
2696:: 169–192 – via JSTOR
2673:Amin, Husnul (2019).
2597:. (Master's Thesis).
2154:on 28 September 2007.
2128:14 April 2008 at the
2044:Amin, Husnul (2019).
1570:1 August 2009 at the
1318:The Qur'ān Translated
1127:(in multiple airings)
1084:President of Pakistan
963:
943:
937:While discussing the
739:(obligatory prayer),
662:
437:Muhammad Hassan Ilyas
2913:Islamic philosophers
2758:5 April 2007 at the
2566:on 27 September 2007
2259:"Videos | Aaj Islam"
1919:14 June 2013 at the
1379:"اسلام اور تصوف (1)"
1229:Muhammad Farooq Khan
921:followed Islam. The
510:Pakistani Government
428:Muhammad Amir Gazdar
2923:Pakistani educators
2807:Stanford University
2623:Die Welt des Islams
2594:Javed Ahmad Ghamidi
2263:Javed Ahmad Ghamidi
2148:Pakistan Government
1873:The Law of Evidence
1591:on 19 January 2021.
1545:Javed Ahmad Ghamidi
1355:Jāvēd Aḥmad Ghāmidī
1219:Exile from Pakistan
1184:Javed Ahmad Ghamidi
637:Abu al-A‘la Mawdudi
589:languages, and the
491:Javed Ahmad Ghamidi
375:Friedrich Nietzsche
25:Javed Ahmed Ghamidi
2998:People from Lahore
2958:Pakistani scholars
2763:renaissance.com.pk
2269:on 1 February 2019
2209:NBR Special Report
1114:Public appearances
754:Gender interaction
695:Islamic modernists
665:
618:English Literature
610:Government College
512:and the country's
451:Muhammad Ali Mirza
316:Influenced by
296:Political Theorist
246:Government College
151:Islamic philosophy
124:Islamic modern era
2683:978-969-7576-57-9
2666:978-0-19-512558-0
2603:McGill University
2528:. Dar al-Ishraq.
2347:Rafiq, Muhammad.
2316:Fitna-e-Ghamdiyat
2247:on 12 April 2008.
2055:978-969-7576-57-9
1609:on 22 August 2013
1352:
1197:Fitna-e-Ghamdiyat
1134:Live with Ghamidi
1130:Ghamidi on Geo TV
1029:Wahid al-Din Khan
1017:Tadabbur-i-Qur'an
1013:Amin Ahsan Islahi
997:Amin Ahsan Islahi
957:Morals and ethics
941:, Ghamidi wrote:
889:received through
633:Amin Ahsan Islahi
629:Hamiduddin Farahi
522:Amin Ahsan Islahi
488:
487:
478:javedahmadghamidi
335:Amin Ahsan Islahi
330:Hamiduddin Farahi
229:
220:Counter Narrative
189:
182:
161:Modern philosophy
3005:
2988:Muslim reformers
2928:Pakistani exiles
2873:
2851:
2835:
2824:
2792:; Robin Moroney
2785:The Boston Globe
2746:Hudood Ordinance
2713:
2712:
2710:Official website
2670:
2642:
2631:Brill Publishers
2614:
2585:
2575:
2573:
2571:
2565:
2559:. Archived from
2550:
2537:
2509:
2508:
2506:
2504:
2490:
2484:
2483:
2474:
2468:
2467:
2466:
2464:
2446:
2440:
2439:
2438:
2436:
2418:
2407:
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2390:
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2378:
2376:
2361:
2355:
2354:
2344:
2338:
2337:
2331:
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2310:
2304:
2303:
2301:
2299:
2285:
2279:
2278:
2276:
2274:
2255:
2249:
2248:
2243:. Archived from
2237:
2231:
2230:
2223:
2217:
2216:
2200:
2194:
2186:
2180:
2174:
2168:
2162:
2156:
2155:
2150:. Archived from
2140:
2134:
2119:
2113:
2112:
2110:
2108:
2103:. 16 August 2009
2093:
2087:
2086:
2066:
2060:
2059:
2041:
2035:
2034:
2022:
2016:
2015:
2014:
2012:
1999:
1993:
1992:
1974:
1968:
1967:
1965:
1963:
1948:
1942:
1941:
1929:
1923:
1914:Sources of Islam
1907:
1896:
1890:
1884:
1869:
1863:
1847:
1836:
1830:
1824:
1808:
1802:
1796:
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1739:
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1688:
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1677:
1661:
1655:
1654:
1652:
1650:
1639:
1633:
1632:
1626:
1618:
1616:
1614:
1605:. Archived from
1599:
1593:
1592:
1587:. Archived from
1580:
1574:
1565:Ghamidi's resume
1562:
1556:
1555:
1553:
1551:
1537:
1531:
1530:
1528:
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1511:
1505:
1504:
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1403:
1397:
1396:
1389:
1383:
1382:
1375:
1358:
1357:
1347:
1345:
1344:
1343:جاوید احمد غامدی
1335:
1299:(Volume 1 and 5)
1280:Al-Islam الاسلام
1225:Voice of America
1214:
1202:
1165:
1164:
1104:Hudood Ordinance
1074:Hudood Ordinance
995:(1903–1979) and
989:Dr. Khazir Yasin
952:
865:Sources of Islam
484:
481:
479:
441:Hamza Ali Abbasi
408:Ammar Khan Nasir
355:Abul Ala Maududi
228:(Quran exegesis)
227:
187:
180:
129:Main interest(s)
82:
78:
76:
40:
21:
20:
3013:
3012:
3008:
3007:
3006:
3004:
3003:
3002:
2878:
2877:
2876:
2852:
2848:
2844:
2833:
2822:
2813:tv-almawrid.org
2760:Wayback Machine
2730:Wayback Machine
2708:
2707:
2703:
2690:Islamic Studies
2667:
2569:
2567:
2563:
2548:
2518:
2516:Further reading
2513:
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2500:
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2171:
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2159:
2142:
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2137:
2130:Wayback Machine
2120:
2116:
2106:
2104:
2095:
2094:
2090:
2071:Islamic Studies
2067:
2063:
2056:
2042:
2038:
2023:
2019:
2010:
2008:
2000:
1996:
1989:
1975:
1971:
1961:
1959:
1949:
1945:
1930:
1926:
1921:Wayback Machine
1908:
1899:
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1870:
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1848:
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1809:
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1689:
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1673:
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1646:
1640:
1636:
1620:
1619:
1612:
1610:
1603:"Archived copy"
1601:
1600:
1596:
1581:
1577:
1572:Wayback Machine
1563:
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1289:
1285:Khayal-o-Khamah
1261:(Volume 1 to 5)
1251:
1221:
1193:
1116:
1076:
1070:
1062:Sitara-i-Imtiaz
1058:
1046:political Islam
1033:Jamaat-e-Islami
1001:Jamaat-e-Islami
977:Wahiduddin Khan
973:
959:
953:
950:
935:
867:
820:Ceteris paribus
794:
756:
703:
657:
544:
476:
467:Sitara-i-Imtiaz
458:
455:
402:
401:
392:
389:
360:Wahiduddin Khan
350:Abul Kalam Azad
318:
317:
300:
271:Islamic scholar
259:
238:Alma mater
232:
209:Notable work(s)
204:
170:Notable idea(s)
165:
156:Islamic history
96:
83:
80:
74:
72:
43:
31:
26:
17:
12:
11:
5:
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2900:
2895:
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2875:
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2845:
2843:
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2830:
2819:
2810:
2803:Dinesh D'Souza
2796:
2787:
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2742:
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2720:
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2702:
2701:External links
2699:
2698:
2697:
2686:
2671:
2665:
2647:Esposito, John
2643:
2615:
2587:
2584:. Danish Sara.
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2077:(2): 169–192.
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2017:
1994:
1988:978-9698799731
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1969:
1943:
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1765:Iftikhar(2005)
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1724:978-9698799083
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1275:Maqamat مقامات
1272:
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1255:
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1247:
1235:, a Pakistani
1220:
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1192:
1189:
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1180:Al Mawrid Hind
1171:
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1069:
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948:
939:Afghan Taliban
934:
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893:(consensus of
866:
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861:
840:consensual sex
824:
816:
805:
793:
790:
755:
752:
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699:
656:
653:
543:
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536:The Muslim 500
508:issues to the
486:
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443:
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434:Adnan Zulfiqar
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887:Muslim nation
884:
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872:
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2570:5 December
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1468:"The Team"
1365:References
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291:Linguistic
281:Theologian
264:Occupation
250:Philosophy
75:1952-04-18
2863:Al-Baqara
2498:Al-Mawrid
2328:cite book
1672:(in Urdu)
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1191:Criticism
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933:Democracy
858:vulgarity
729:religious
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1676:10 July
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