168:. Melancholy is the result of the infant's sensing the mother's indifference at the moment of separation. Henceforth, he will be unable to mourn, having been unable to recognize loss in the mother's eyes. Weaning is a mirroring that leaves the subject both unable to mourn and unable to care—leaves the child in the state of melancholy. Melancholy for Hassoun is the result of a gesture that leaves the infant to suffer interminably for having spied the mother's indifference at the moment of weaning.
184:. Traditions subject the individual to follow patterns which may cause more damage than good. Retelling the past is another thing. It is never pure repetition but interpretation. Transmission takes the present into consideration when turning one's attention to the past. Without transmission all we have is nostalgia.
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Hassoun said that the need to tell the past comes up when there's a crisis: when the individual grows up; when there's the urge to preserve a culture, etc. New facts means psychological effort to adapt, this can cause a person to reject that new things/ situation. People go back to the past when
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in children of immigrants. Hassoun examined the special problems they face in processing and transmitting what is mostly communicated to them through their parents' narratives of displacement, loss and exile. He was one of the first to evoke the heritage of the
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in modern times. He wrote about their history, customs, religious observance, and languages. He showed particular interest in the
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made it possible for Jews to visit Egypt. Hassoun wrote several works on the history of the modern Jews of Egypt, among them
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in 1954 at the age of 18, where he had been exiled after being accused and imprisoned by
Egyptian authorities for
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66:(a novel). He wrote eloquently of the culture of the Jews of Egypt and of their disappearance in the wake of
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there's the need to adapt, because they consider experiences from the past a tool to survive.
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The
Dispersion of Egyptian Jewry: Culture, Politics, and the Formation of a Modern Diaspora
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Hassoun traveled to Egypt with groups of compatriots when
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activity. He remained in France for the rest of his life. Hassoun spoke
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141:(or depression) stems from an individual's desire for some undesignated
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In
Hassoun's model, the mother's attentiveness at the moment of
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and a reparative theory of transmission. He wrote about certain
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Telling the past does not mean telling somebody to follow
19:(20 October 1936 – 24 April 1999) was a French
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237:. University of California Press. p. 269.
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160:. The mother must be seen by the infant to
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204:The Noonday Demon: An Atlas Of Depression
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207:. Simon and Schuster. p. 326.
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290:20th-century French psychologists
285:Burials at Père Lachaise Cemetery
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201:Solomon, Andrew (2011-11-16).
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30:Hassoun developed a theory of
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231:Beinin, Joel (2023-11-15).
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172:About memory and retelling
56:Histoire des Juifs du Nil
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92:Lycee De L'Union Juive
270:French psychoanalysts
133:Theory of melancholy
121:Hassoun died from a
90:. He studied at the
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68:Egyptian nationalism
152:is crucial to the
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280:1999 deaths
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123:brain tumor
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64:Alexandries
52:Anwar Sadat
36:pathologies
259:Categories
188:References
182:traditions
139:melancholy
118:fluently.
32:depression
104:communist
150:weaning
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154:infant
116:Hebrew
114:, and
112:Arabic
108:French
100:France
162:mourn
143:other
127:Paris
239:ISBN
209:ISBN
74:Life
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