289:. According to Swedenborg, God is love itself and intends everyone to go to heaven. That was His purpose for creation. Thus, God is never angry, Swedenborg says, and does not cast anyone into Hell. The appearance of Him being angry at evil-doers was permitted due to the primitive level of understanding of people in Biblical times. Specifically, holy fear was needed to keep the people of those times from sinking irretrievably into the consequences of their evils. The holy fear idea was in keeping with the fundamental truth that even they could understand, that everything comes from Jehovah. In the internal, spiritual sense of the Word, however, revealed in Swedenborg’s works, God can be clearly seen for the loving Person He actually is.
493:
the World of
Spirits immediately after each individual’s death. After we die, we wake up in the intermediate region of the spiritual world, neither in Heaven nor Hell, but in a neutral "no man's land" that Swedenborg terms the "World of Spirits." Here we gradually lose the ability to pretend and the spiritual “real us” comes out. The resulting stripping of one's self bare, even to one's most secret thoughts and intentions, is the judgment. “There is nothing concealed that shall not be uncovered, and nothing secret that shall not be known …” (Luke 12:2, 3; Matthew 10:26,
472:
marriage love, but lasciviousness. According to
Swedenborg, a Christian who marries more than one wife commits not only natural adultery but also spiritual adultery. In the highest sense to commit adultery means to deny the divinity of Jesus Christ and to profane the Word. Adultery is so great an evil, Swedenborg says, "that it may be called diabolism itself". After death the damnation of Christian polygamists is more severe than the damnation of those who committed only natural adultery. In the other life adulterers love filth and live in filthy hells.
78:
1713:
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574:"There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. So also is the resurrection of the dead." (
497:#498). Following this judgment the new spirit goes on to Heaven or Hell of his or her own free will. God does not force them. Spirits gather with those that are alike to themselves, whether in Heaven or Hell. Each Spirit is granted Angels and good Spirits, though evil spirits cannot endure their presence and so depart.
443:
Swedenborg says that couples who lived in a chaste love of
Christian marriage are more than all others in the order and form of heaven, and therefore in all beauty, and continue unceasingly in the flower of youth. The delights of their love are ineffable, and increase to eternity. What their outward
514:
Anyone can enter heaven. However, as soon as an evil person inhales the air there they have excruciating torment so they quickly shun it and escape to a state/place in keeping with their true state. As the old saying goes, “Where the tree falls, there it lies.” The basic spiritual orientation of a
509:
So who sends people to Heaven or Hell? Nobody but themselves. There is no inquiry as to their faith or former church affiliations, or whether they were baptized, or even what kind of life they lived on Earth. They migrate toward a heavenly or hellish state because they are drawn to its way of life,
413:
According to
Swedenborg, married life continues after death as before, agreeing with the instinctive conviction of poets and lovers whose inward assurances tell them their love will surmount death and that they will live again and love again in human form. In other words, there is no “till death do
352:
were created in heaven, also that the devil or Satan was an angel of light, but having rebelled he was cast down with his crew, and thus hell was formed. Swedenborg states that, on the contrary, every angel or devil began life as an inhabitant of the human race. In other words, there are no angels
558:
and served as a scribe and assistant to Smith—had a joint visionary experience in Hiram, Ohio while meditating on the meaning of John 5:29. The vision they described was recorded as a revelation known to early Latter Day Saints as "the Vision" and later canonized as
Doctrine and Covenants 76. Like
492:
The "World of
Spirits" is not to be confused with “the spiritual world,” which is a general term referring to the whole extent of Heaven, Hell and the World of Spirits. The traditional Christian idea was of resurrection on Judgment Day at the end of history. Swedenborg says judgment takes place in
417:
Swedenborg also says that
Christian marriage - the love of one man and one woman - is the highest of all loves, the source of the greatest bliss. “For in themselves Christian marriages are so holy that there is nothing more holy. They are the seminaries of the human race, and the human race is the
340:
Swedenborg writes that angels have no power of their own. God's power works through the angels to restrain evil spirits, one angel being able to restrain a thousand such spirits all at once. Angels exercise God's power chiefly in defending people against hell. Swedenborg is explicitly clear that
471:
Swedenborg said in his revelation that true
Christian marriage love between one husband and several wives is impossible for its spiritual origin, which is the formation of one mind out of two, is thus destroyed. He says that love that is divided among a number of Christian partners is not true
329:
According to
Swedenborg, we in the natural world can only see angels here when our spiritual eyes are opened. This corresponds to many instances in the Old Testament and New Testament (Matthew 18, Luke 2:14, Matthew 17, Luke 24, Revelation 1:10). Swedenborg received his revelation by the same
149:) in Heaven. He says he spoke to married angel couples from the Golden Age who had been happy in heaven for thousands of years. The fundamental issue of life, he says, is that love of self or of the world drives one towards Hell, and love of God and of fellow beings drives one towards Heaven.
391:
The states of are innocence, peace, tranquility, intimate friendship, full trust and a desire shared by the disposition and heart of each to do the other all the good they can. All these things give rise to blessedness, bliss, joy and pleasure, and by their everlasting heavenly
439:
The ancients believed in a fountain of perpetual youth. In heaven their dream is realized, for those who leave this world old, decrepit, diseased in body or deformed, renew their youth, and maintain their lives in the full vigor of early manhood and womanhood.
527:, Swedenborg allegorically likens both the nature of each heaven as well as the illumination in the sky of each heaven to the sun, moon, and stars respectively. He states that the sun of the celestial heaven and the moon of the spiritual kingdom is the Lord.
325:
in heaven do not have an ethereal or ephemeral existence but enjoy an active life of service to others. They sleep and wake, love, breathe, eat, talk, read, work, play, and worship. They live a genuine life in a real spiritual body and world.
842:
Arcana
Coelestia. The heavenly arcana contained in the Holy Scripture or Word of the Lord unfolded, beginning with the book of Genesis together with wonderful things seen in the World of Spirits and in the heaven of
480:
There is neither time nor space as we understand them in the other world. Both are replaced by a sense of state. See Chapter 18, “Time in Heaven” and Chapter 22, “Space in Heaven,” in Swedenborg E.
129:
An article about Swedenborg includes a list of biographies about him, with a brief analysis of each biographer's point of view. Some of the things he claims to have experienced are that there are
433:
in older translations) #156ff. Evidence of this conjunction is found in the fact that husband and wife together are called “man” or “one flesh” in Genesis 1:27, 2:22-24, 5:2, and Mark 10:8.
405:
Swedenborg says that this true married love was known in antiquity but largely lost since then, mainly due to loss in belief that this love is eternal and that there is life after death.
1232:
570:
The shared conception of a multi-tiered heaven may derive from the New Testament writings attributed to the apostle Paul, available to both Smith and Swedenborg through the Bible:
563:, "the Vision" rejected a binary afterlife of eternal heaven or hell as inconsistent with God's love for humanity. Instead, "the Vision" described a heaven divided into three "
313:,) that there is a God and He is one. If God is all-powerful, He must be one. It is self-contradictory to say that there is more than one being who is all-powerful.
321:
Swedenborg details a life after death that consists of real experiences in a world in many basic ways quite similar to the natural world. According to Swedenborg,
35:
364:
Angels are men and women in every detail just as they were here on earth, only they are spiritual and thus more perfect. See Chapter on “Marriage in Heaven” in
678:
337:. In other words, their environment spiritually reflects, and thus "corresponds" to, the mental state of the angel and changes as the angel's state changes.
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In heavenly marriages neither partner tries to dominate the other since love of dominion of one partner eliminates the delight of that marriage.
46:
1957:
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The spiritual conjunction of husband and wife that is the basis of Christian marriage in this world and the next, is explained in
567:" called the celestial, terrestrial, and telestial kingdoms and likened to the "glory of the sun," moon, and stars respectively.
1598:
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Swedenborg proposed that there were a multiplicity of heavens, divided into "celestial", "spiritual", and "natural" parts. In
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1942:
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The spiritual conjunction of husband and wife that is the basis of true marriage in this world and the next is explained in
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1952:
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309:, Deuteronomy 6:4, Isaiah 44:6, 45: 14, 21, Mark 12: 29,32, John 1:18, Revelation 11:17) and Swedenborg’s revelation (
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person toward good or evil cannot be changed after death. Thus, an evil spirit could leave hell, but never wants to.
64:
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According to Swedenborg, people are kept in spiritual freedom by means of the equilibrium between Heaven and Hell.
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angels have no power whatsoever of their own, they neither take nor like to receive thanks or accept any credit.
258:
1565:
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came from a family of Swedenborgians and annotated his copy of this text, as well as referred to and criticized
1947:
1902:
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1809:
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184:. A variety of important cultural figures, both writers and artists, were influenced by Swedenborg, including
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1981:
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1740:
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Perry, B. Little Masterpieces. Poe, E.A. The Fall of the House of Usher, Garden City, MY, Doubleday 1921
1846:
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1879:
1804:
536:
334:
468:, serial monogamy). If done for evil reasons, such as lust, it constitutes “successive polygamy.”
39:
that states a Knowledge editor's personal feelings or presents an original argument about a topic.
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82:
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333:
An angel’s whole environment – clothes, houses, towns, plants, etc. – are what Swedenborg terms
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The work proved to be influential. It has been translated into a number of languages, including
935:
540:
662:
554:—a former Baptist minister associated with Alexander Campbell's movement who converted to the
1852:
414:
us part” of happily married couples. (See “The Lord God Jesus Christ on marriage in heaven”)
278:
825:
2003:
797:
749:"A New Heaven is Begun: William Blake and Swedenborgianism, Volume 13, Issue 2, Fall 1979"
650:
8:
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898:
883:
840:
456:” is used here to describe any marital relationship between men and women other than one
233:
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592:
Swedenborg Foundation, December 1, 2001. Translator: George F. Dole, Language: English.
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Revelations in Context: The Stories Behind the Sections of the Doctrine and Covenants
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1345:"Heaven and its Wonders and Hell From Things Heard and Seen by Emanuel Swedenborg"
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opens with an affirmation of the many statements in the Old and New Testaments (
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Swedenborg wrote about Heaven and Hell based on what he said was revelation from
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Children who die go directly to heaven, where they are raised by angel mothers.
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Swedenborg's multiple-heavens conception of the afterlife resembles the
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and Swedenborg by name several times in his poetical/theological essay
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464:. A further variant is “Multiple Partners, but One at a Time” (
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134:
679:"Arthur Conan Doyle - The History of Spiritualism Vol I Page 02"
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De Caelo et Eius Mirabilibus et de inferno, ex Auditis et Visis.
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1027:, Swedenborg Foundation, 2002, p. 403; Originally published as
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See Chapter on “The Equilibrium Between Heaven and Hell” in
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Heaven and its Wonders and Hell. From Things Heard and Seen
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Heaven and its wonders and Hell from things heard and seen.
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121:. The book owes its popular appeal to that subject matter.
36:
personal reflection, personal essay, or argumentative essay
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delights are it is impossible to describe in human words.
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Heaven and its Wonders and Hell From Things Heard and Seen
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Inner Light. Swedenborg Explores the Spiritual Dimension,
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Emanuel Swedenborg. Visionary Savant in the Age of Reason
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Inner Light. Swedenborg Explores the Spiritual Dimension
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Inner Light. Swedenborg Explores the Spiritual Dimension
475:
1649:
1507:
500:
550:—the progenitor of the Latter Day Saint movement—and
1519:
1574:
Neal A. Maxwell Institute for Religious Scholarship
1233:"The Gingrich Question: Cheating vs. Open Marriage"
936:"Ministering Spirits - Angels In The Old Testament"
330:process of his spiritual eyes being opened by God.
16:
Book giving a detailed description of the Afterlife
1564:Stuart, Joseph; Johnson, Janiece (July 2, 2021).
1145:"The Lord God Jesus Christ on Marriage In Heaven"
93:is the common English title of a book written by
2016:
1079:Swedenborg Foundation 1946, Chapter 40, # 366ff.
531:Parallel with Latter Day Saint afterlife beliefs
348:it is believed that in the beginning angels and
1609:The Church of Jesus Christ of Latter-day Saints
1601:. In McBride, Matthew; Goldberg, James (eds.).
1470:, Swedenborg Publishing Association 1966, p. 27
827:Angelic Wisdom concerning The Divine Providence
408:
1468:Introduction to Swedenborg’s Religious Thought
353:or demons who were not people on Earth first.
1887:
1748:
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730:"Carl Gustav Jung News - The New York Times"
1958:Lord's New Church Which Is Nova Hierosolyma
1894:
1880:
1755:
1741:
1029:Emanuel Swedenborg. Naturforscher und Sehr
846:Swedenborg Foundation, 1956 #6997:2, 7632)
651:"Who Was Emanuel Swedenborg (1688–1772)?"
117:; how people live after the death of the
65:Learn how and when to remove this message
1697:(Revised ed.), Salt Lake City, UT:
1694:Early Mormonism and the Magic World View
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1655:
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1381:Swedenborg Foundation, 1946, pp. 421ff.
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1052:See Chapter on "Children in Heaven" in
830:(Swedenborg Foundation, 1954, #234:6,7)
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292:
113:It gives a detailed description of the
101:, published in 1758. The full title is
2017:
1762:
971:”From things heard and seen,” part of
484:Swedenborg Foundation 1946, # 70, 191
368:and Swedenborg’s book on the topic,
272:. It also plays an important role in
1943:Swedenborgian Church of North America
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1407:, J. Appleseed & Co., 2001, p. 44
1377:See Chapter on “World of Spirits” in
476:Time and space in the spiritual world
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1279:
925:, Swedenborg Foundation 1977, p. 104
137:and people of pre-Christian times ("
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1953:General Church of the New Jerusalem
1566:"Doctrine and Covenants Section 76"
1394:J. Appleseed & Co., 2001, p. 44
1002:, Swedenborg Foundation 1946, #6344
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539:view of the afterlife described in
501:Equilibrium and spiritual free will
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13:
1587:
1570:Abide: A Maxwell Institute Podcast
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888:Swedenborg Foundation, 1946 # 5-7
777:Louis Lambert at Project Gutenberg
706:Representative men: seven lectures
14:
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1705:
1677:Joseph Smith: Rough Stone Rolling
1304:(Swedenborg Foundation 1946, #74)
1120:"The Swedenborg Epic: Chapter 38"
903:Swedenborg Foundation 1946, # 23)
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627:"The Swedenborg Epic: Chapter 30"
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1711:
1124:www.swedenborgdigitallibrary.org
1094:Swedenborg Society 1953, # 27ff.
1031:, Zurich; Swedenborg Verlag 1948
631:www.swedenborgdigitallibrary.org
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1931:Denominations and organizations
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259:The Marriage of Heaven and Hell
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1948:Swedenborgian House of Studies
873:Swedenborg Foundation 1946, #2
802:(Swedenborg Foundation, 1946).
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753:Blake/An Illustrated Quarterly
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269:The Fall of the House of Usher
1:
717:– via Internet Archive.
703:Emerson, Ralph Waldo (1907).
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2030:18th-century Christian texts
1349:swedenborgdigitallibrary.org
683:www.classic-literature.co.uk
409:The Christian marriage ideal
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2075:Works by Emanuel Swedenborg
2035:18th-century books in Latin
1091:Marriage (“Conjugial”) Love
885:The True Christian Religion
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418:seminary of the heavens.”
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1457:, J. Appleseed, 2001, p. 6
900:The Divine Love and Wisdom
81:Portrait of Swedenborg by
2040:Afterlife in Christianity
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1966:
1930:
1909:
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1818:
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1597:McBride, Matthew (2016).
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376:in older translations).
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960:True Christian Religion,
923:The Essential Swedenborg
510:and for no other reason.
668:at smallcanonsearch.com
83:Carl Frederik von Breda
2025:1758 non-fiction books
1672:Bushman, Richard Lyman
1634:, p. 89, 123–124.
1607:. Salt Lake City, UT:
576:1 Corinthians 15:40–42
541:Doctrine and Covenants
512:
403:
85:
45:by rewriting it in an
1537:Heaven and Hell, #118
1504:Heaven and Hell, #119
1325:Synnestvedt, p. 74ff.
546:On February 16, 1832
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389:
80:
2004:New Church Education
999:The Arcana Coelestia
653:, accessed May 2012.
602:A 1958 translation:
293:Some basic teachings
2050:God in Christianity
1549:, pp. 217–219.
1479:Ecclesiastes 11:3,
1334:Sigstedt, p. 356ff.
202:Ralph Waldo Emerson
156:, French, English,
1917:Emanuel Swedenborg
1831:Swedenborg Society
1764:Emanuel Swedenborg
1646:, p. 195–199.
1237:The New York Times
734:The New York Times
198:Arthur Conan Doyle
95:Emanuel Swedenborg
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47:encyclopedic style
34:is written like a
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2011:
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1716:Works related to
1689:Quinn, D. Michael
1481:Divine Providence
1314:Arcana Coelestia,
1198:Trobridge, p. 194
1165:Trobridge, p. 193
238:August Strindberg
190:Jorge Luis Borges
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556:Church of Christ
537:Latter Day Saint
495:Heaven and Hell,
488:World of Spirits
482:Heaven and Hell,
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274:Honoré de Balzac
226:Honoré de Balzac
214:Henry James, Sr.
186:Johnny Appleseed
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254:Heaven and Hell
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32:This article
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1665:Bibliography
1656:Bushman 2005
1651:
1644:Bushman 2005
1639:
1632:Bushman 2005
1627:
1603:
1577:. Retrieved
1569:
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1514:Bushman 2005
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1368:Benz, p. 390
1364:
1352:. Retrieved
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1149:. Retrieved
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1127:. Retrieved
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943:. Retrieved
940:www.ccel.org
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811:Swedenborg,
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781:. Retrieved
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686:. Retrieved
682:
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663:
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634:. Retrieved
630:
621:
589:
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548:Joseph Smith
545:
543:Section 76.
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267:
257:
253:
242:D. T. Suzuki
230:Helen Keller
206:John Flaxman
151:
128:
125:Introduction
109:
108:
103:
102:
89:
88:
87:
61:
52:
33:
1782:(1749–1756)
975:book title.
246:W. B. Yeats
2045:Angelology
2019:Categories
1840:In culture
1547:Quinn 1998
1526:Quinn 1998
1354:30 October
1151:30 October
1129:30 October
945:30 October
783:2009-07-19
713:30 October
688:30 October
636:30 October
614:References
392:happiness.
298:God is One
141:" such as
1860:Séraphîta
1432:, #589ff.
1189:#369, 380
1023:Benz, E.
987:#179, 183
460:with one
276:'s novel
218:Carl Jung
170:Icelandic
115:afterlife
1691:(1998),
1674:(2005),
1579:July 17,
454:Polygamy
448:Polygamy
395:—
387:#156ff.
55:May 2015
1910:Persons
1291:#339ff.
1276:# 1907.
1252:#317ff.
1222:#332ff.
1056:#332ff.
858:#546ff.
843:angels.
815:545ff.)
458:husband
344:In the
178:Serbian
174:Swedish
166:Spanish
162:Russian
135:Muslims
41:Please
2055:Heaven
1992:Others
1790:(1758)
1615:
1495:, #480
1483:, #277
1444:, #597
1177:# 9961
606:
596:
519:Heaven
350:devils
323:angels
317:Angels
244:, and
154:Danish
147:Greeks
143:Romans
139:pagans
1967:Texts
1798:Ideas
1771:Books
1264:# 379
1210:# 489
158:Hindi
99:Latin
2060:Hell
1613:ISBN
1581:2021
1419:#545
1356:2018
1153:2018
1131:2018
1106:# 58
1014:#311
962:#779
947:2018
715:2018
690:2018
638:2018
604:ISBN
594:ISBN
466:i.e.
462:wife
400:#180
311:e.g.
307:e.g.
182:Zulu
180:and
145:and
131:Jews
1726:of
287:God
97:in
2021::
1611:.
1589:^
1572:.
1568:.
1554:^
1347:.
1281:^
1235:.
1122:.
1111:^
938:.
751:.
732:.
681:.
666:#7
629:.
282:.
262:.
248:.
240:,
236:,
232:,
228:,
224:,
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200:,
196:,
192:,
188:,
176:,
172:,
168:,
164:,
160:,
133:,
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1888:t
1881:v
1756:e
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1742:v
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1583:.
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692:.
640:.
578:)
452:“
429:(
372:(
68:)
62:(
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49:.
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