1165:
36:
87:
1085:, settled the question of the origins of the Vietnamese nation in an article on the Hùng kings. The article noted that on the "tenth day of the third lunar month, the central government and local government held an official ceremony to commemorate the death anniversary of our Hung king ancestors at the Temple of the Hùng kings." He commented that the Hùng kings were the "origins of the nation" as they "built the country", and "if there had been no Hùng kings, then there would be no Đinh, Lê, Lý, Trần, Hồ, or Nguyễn, and also no Democratic Republic of Vietnam". Trần Huy Liệu also wrote that the "patriotic spirit and indomitable tradition of our nation broke out in the thousand years of Chinese feudal rule, and it broke out in the hundred years under the domination of the French colonizers." He concluded by lamenting that "at this time our lovely country has been provisionally divided into two regions and our fellow countrymen in the South moan and writhe under the fascist regime of the gang of Ngô Đình Diệm, lackey of the American imperialists."
1195:
1223:
20:
1210:
1156:
with terms such as "Hùng", "Lạc", and "Việt". He does this by examining ancient
Chinese historical sources to highlight similar terms and stories as in "Biography", and search for terms and accounts mentioned in "Biography" to corroborate the existence of the latter's information on the Hùng Kings. In doing so he also shows how this practice of drawing upon old texts for material to create a local history was also practiced at that time in parts of the Chinese empire like Sichuan and Guangdong, hence placing the "Biography" in the broader literary trends of the time.
911:, the question of political legitimisation was an urgent one that needed tackling – especially given the lack of ancient Viet sources to base on, and after about a thousand years of Chinese rule. This explained why it attempted to reach back in time and create a mythic past for itself to serve its present political needs. Although part of the legitimisation process included eliminating colonial (Chinese) influences, ironically, it was this ease with Chinese characters and sources that caused them to utilise Chinese history and sources to validate their own.
1001:(Precious genealogy of the eighteen reigns of the Hùng Kings). The text was reproduced in the successive dynasties, and court-issued copies were worshipped in village temples. Spirit promulgation was promoted by imperial decrees and intensified as the dynasties passed. In the 16th and 17th century, court academicians compiled, recopied, and modified collections of myths and genealogies about supernatural beings and national heroes, including that of the Hùng kings. This were then accepted and perpetuated by villages. The Hùng kings were transformed into
1271:
970:(Complete Book of the Historical Records of Đại Việt), was used by the emperor as a tool to promote Việt 'national feeling'. Thus, Ngô Sĩ Liên was tasked to promote Đại Việt's supernatural and millennial ancestry. This marked the first time a Việt state traced its origins back to the first realm of Văn Lang of the Hùng kings, calculated by Ngô Sĩ Liên to be in 2879 BCE. Prior to this, official dynastic histories of the Việt started with Triệu Đà, acknowledging a Qin general as the founder of the
850:
873:.) In the book, Trần Trọng Kim uses the expression that has become one of the most popular labels for the Việt connecting them to the Hùng kings – "race of the Dragon and the Fairy", and in his revised 1920 edition, "children of the Fairy, grandchildren of the Dragon" or "the descendants of the Fairy and the Dragon". Trần Trọng Kim's text became a standard textbook until 1954 in all parts of Vietnam.
1325:
1114:, dates from the thirteenth century, eighteen hundred years after the kingdom it is supposed to describe. The earliest Chinese text, which mentions not the Hung but the Lac kings, dates from the fourth century CE, eight hundred years after the period it discusses. Hence, such texts are not reliable transmissions of any written or oral tradition over eight or eighteen hundred years.
1089:
nation; third, it states explicitly the continuity between the period of the Hùng kings and the present. The dating of the origins of the nation to the rule of the Hùng kings would eventually become the orthodox position of historians at the
Research Committee, the Institute of History, and later the Institute of Archaeology.
1140:(Complete Book of the Historical Records of Đại Việt) created in 1479, which marked the official transformation of the Hùng kings into the founders of dynasties. The Đại Việt sử ký toàn thư was in turn the core text that DRV historians used as proof of the ancient origins of the Vietnamese people and the Vietnamese nation.
1061:
holidays in the RVN with a full day of rest. In an April 1964 decree, the Hùng kings
Memorial Day also became one of the four holidays requiring private businesses to give their employees paid time off. This elevated the status of the Hùng kings and highlighted their importance for official discourse.
1293:
In 2012, the worship of the Hùng kings in Phú Thọ was recognised by UNESCO as an
Intangible Cultural Heritage of Humanity, and the UNESCO page notes that this "tradition embodies spiritual solidarity and provides an occasion to acknowledge national origins and sources of Vietnamese cultural and moral
1088:
Historian Cherry Haydon notes that this article is important for a few reasons. First, it highlights the direct link made between the period of the Hùng kings and the formation of the
Vietnamese nation. Second, it dates the origins of Vietnamese resistance to foreign aggression to the founding of the
918:
and utilisation of the Hùng kings epic can be explained by developments from the thirteenth century. Three devastating invasions – by the
Mongols in the thirteenth century, the Cham in the fourteenth century, and the Ming in the fifteenth century, corresponded with the myth's emergence and absorption
1008:
Over time, the worship of Hùng kings evolved; they acquired sons-in-laws who became
Mountain Spirits, when migrating south with the territorial expansion, and transformed themselves into Whale Spirits when near the sea. Land was also provided to temples in Phú Thọ province, the site of the main Hung
1284:
In 2018, the state-established
Association for Liaison with Overseas Vietnamese (ALOV) implemented a project titled Vietnam Ancestral Global Day which organised various cultural activities worldwide to celebrate Hung Kings Memorial Day. This year is the first time that Vietnam Ancestral Global Day
1238:
In 1999, the government issued a directive on the celebration on what it perceived as the most important events in 2000. Other than the Hùng kings
Festival, the other events perceived to be important were: the seventieth anniversary of the Vietnamese Communist Party, the 110th anniversary of Hồ Chí
1155:
elite in the Red River Delta first constructed a separate identity in relation to China's cultural heritage. Kelley exposes the problems of the "Biography" in a few ways – for example, by showing how it borrowed figures and accounts from ancient
Chinese texts and stories, and by highlighting issues
1064:
Perhaps the most important indication of the Hùng kings Memorial Day's significance is that it was a contender for the honour of being designated as National Day. In 1967, the National Assembly considered whether the Hùng kings Memorial Day should also be made Independence Day. While the initiative
1077:
Historian Patricia Pelley posits that the selection of the Hùng Kings and the Hung dynasty during the Văn Lang period was part of Hanoi's quest to create a "cult of antiquity" to illustrate the historical longevity and prestige of Vietnam that predated the Chinese occupation. The transformation of
1073:
The conversion of the Hùng kings to historical "truth" in the DRV emerged over time through extensive discussions by DRV official scholars and resolutions by the Party such as regarding the establishment of the date of the death anniversary of the Hùng kings and its celebration in festivals. The
1056:
as prime minister decided that citizens would not have time off for the holiday. The Hùng kings was hence rejected at the official level. However, at the public level, commemorations were allowed. The Saigon News Review and the Vietnam News Agency reported on celebrations around the state with the
144:
who produced a sac containing one hundred eggs from which one hundred sons emerged. Dragon Lord Lạc preferred to live by the sea, and Goddess Âu Cơ preferred the snow-capped mountains. The two separated with half of the sons following each parent. The most illustrious of the sons became the first
1017:
of Phú Thọ. Nguyễn Thị Diệu argues that as the result of the meeting of the two currents, that of the state's mythographic construction and that of popular, village-based animistic worship, the Hùng kings came to be venerated as the ancestral founders of the Việt nation in temples throughout the
1234:
reforms from 1986, Vietnam saw a resurrection of traditional festivals, including the Hùng kings Temple Festival. Celebrations of the Hùng kings moved from the local to the provincial and then to the state levels. This revival has been perceived as an attempt by the government to maintain the
1060:
With the assassination of Ngô Đình Diệm and changes in the RVN government, the Hùng kings Memorial Day was restored to the list of official holidays in February 1964, allocating a whole day off for government employees and students. The Hùng kings Memorial Day became one of the seven official
989:
There was likely already a long oral tradition in the Red River Delta of the re-enactment of myths and legends at the level of the village even before myths were written into literature. Each village held yearly festivities at the communal temple with public recitations and re-enactments
994:) during which villagers recreated a specific myth, historical event, or character. Thus, Hùng kings worship may have existed locally before the 15th century, manifesting in the construction of temples and shrines, and in oral propagation of different variations of the Hùng kings epic.
885:'s biography, published in South Vietnam in 1948, mentions Ho recalling the day of the Proclamation of Independence of Vietnam on September 2, 1945, and describing it as a "day to remember for twenty-five million people, the children of the Lạc and the grandchildren of Hồng".
1074:
Institute of Archaeology was established in 1968 with the highest priority given to scientifically documenting the Hùng kings. The Institute launched excavations and organised conferences between 1968 and 1971 to discuss the findings and published their proceedings.
1078:
the Hùng kings into historical fact was based on the conflation of different kinds of evidence such as archaeological remains, dynastic chronicles, collections of legends, and a poem attributed to Hồ Chí Minh titled "The History of Vietnam from 2879 BCE to 1945".
1285:
has been celebrated simultaneously in many European countries following a shared format. Since 2015, one of the three main goals of the Vietnam Ancestral Global Day Project has been to preserve and spread the Hùng kings worship rite amongst overseas Vietnamese.
1029:(six-eight) verse form – tales recounted using this form, aided with the use of Quốc Âm (National Sound) instead of Literary Chinese, and the use of colourful verse close to the vernacular, allowed for the ease of memorisation and transmission of such myths.
943:
Developments from the thirteenth century then combined to set the stage for the state promotion of the Hùng king founding myth by the 15th century. There was a shift away from a more indigenous, pre-Southeast Asian phase, to the 'Neo-Confucian revolution" of
2126:
Dror, Olga. "Foundational Myths in the Republic of Vietnam (1955–1975): "Harnessing" the Hùng Kings against Ngô Đình Diệm Communists, Cowboys, and Hippies for Unity, Peace, and Vietnameseness." Journal of Social History, Volume 51, Number 1, Fall 2017, pp.
931:
into the capital, and the latter's emphasis on the classical beliefs of China and its antiquity set the intellectual tone of Thang-long. Antiquity was now seen as providing solutions for the difficult present. The disastrous invasion by the Cham under
948:. This, together with the chaos created by the devastating invasions and internal social problems, encouraged a search for 'Vietnamese Antiquity' modelled on classical Chinese antiquity, in the mythic creation of 'Văn Lang' via the Hùng king.
2051:
Page 153 – 2009 "... the young generation is not passionate about the history of their country (according to Dương Trung Quốc, a survey showed at the end of the 1990s that up to 40 per cent of the students did not know who King Hùng Vương
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The Hùng kings are perceived as the founders of the Viet civilisation, and are promoted by the government as a source of national pride and solidarity through platforms such as the state-sponsored commemoration of an annual holiday, the
2028:
Page 68 2007 "Hùng Kings' Holy Land Forever – The Đổi Mới state's commitment to preserving and promoting the values of ancestor worship are demonstrated with great pomp and circumstance at the annual death-day festival for the Hùng
135:
According to the Hùng kings narrative, the eighteen Hùng kings belonged to the Hong Bang dynasty (2879–258 BCE) that ruled over the northern part of Vietnam and southern part of modern China in antiquity. Their progenitors were
1052:, the RVN also commemorated the Hùng kings' in a national holiday. The Hùng kings Memorial Day was one of the twenty official holidays at the inception of the RVN but was dropped in January 1956 from the official list as
1122:
Analyses of the earliest sources on the Hùng kings have illustrated problems with these sources that have been used as historical evidence of the existence of the Hùng kings. In particular, historians have examined the
899:
Historians studying the Hùng kings have suggested that developments from the 13th to the 15th centuries explain why there was a desire by Đại Việt to incorporate the founding epic of the Hùng kings into its history.
1239:
Minh's birthday, the twenty-fifth anniversary of the victory in the campaign against Americans to save the country, the fifty-fifth anniversary of the August Revolution, and the start of the twenty-first century.
940:, and caused Vietnamese literati to seek desperately for a means to restore harmony. The Ming occupation of 1407–1427 dramatically deepened the influence of the literati through promoting schools and scholarship.
1469:
Dror, Olga (2016-08-25). "Foundational Myths in the Republic of Vietnam (1955–1975): "Harnessing" the Hùng Kings against Ngô Đình Diệm Communists, Cowboys, and Hippies for Unity, Peace, and Vietnameseness".
1107:
However, Haydon Cherry has argued that contrary to the assertions of Vietnamese scholars, such relics cannot provide such a support. He notes that the earliest Vietnamese text to describe this kingdom, the
1807:
Nguyê˜n Quang Ngọc, 'Khuynh hướng trở vềvới cội nguồn dân tọc thời kỳ văn minh Đại Việt và sự ra đời của Đại Viêṭ Sử Ký Ngoại Ký Toàn Thư (Quyên̉ I)' , in Ngô Sĩ Liên và Đại Viêṭ sử ký toàn thư, pp. 137–8.
1131:
under the late-fourteenth-century Trần dynasty, and amended in the fifteenth century under the Lê dynasty by Vũ Quỳnh and Kiều Phú. This source is of great importance in providing core information for
2147:
Nguyen, Dieu Thi. "A mythographical journey to modernity: The textual and symbolic transformations of the Hùng Kings founding myths." Journal of Vietnamese Studies, Vol. 7, No. 2 (Summer 2012): 87–130.
832:(Collection of legends and biographies of heroes and founding spirits) compiled by Lý Tế Xuyên, where the Hung King was a mere ruler. The next earliest appearance is in the fourteenth-fifteen century
1041:. Olga Dror has written about how the perception of the Hùng kings as common ancestors of all Vietnamese was mobilised for various agendas despite admitting a lack of historical evidence about them.
981:(chronicles) and in particular, the Arrayed Tales. Court historians in the later dynasties followed Ngô Sĩ Liên's example in integrating the Hùng kings into Việt official historiography.
35:
1164:
1281:
In April 2016, the festival at the Hùng kings temple in Phú Thọ attracted about seven million people. Nguyễn Phú Trọng, the general secretary of the Communist Party, also attended.
869:, covered the period from the Hùng kings to colonial times. (Trần Trọng Kim was an official in the education service who later became prime minister of the 1945 Japanese-sponsored
2038:
Viet Nam social sciences: Issues 1–6 2003 The Hùng Kings Temple festival: Every year at the end of Spring people throughout the country organize pilgrimages to the Hùng Temple.
86:
2160:
2013:
388:
1882:
Haydon Cherry, "Digging Up the Past: Prehistory and the Weight of the Present in Vietnam", (Journal of Vietnamese Studies, Vol. 4, Issue 1, pp. 84–144), p. 106.
1194:
2012:
Resolution of the State Organizational Committee on the commemoration of the big ceremonial days in 2000], no. 01/1999/QĐ-BTCNN, December 7, 1999;
2201:
2071:
2123:
Cherry, Haydon, "Digging Up the Past: Prehistory and the Weight of the Present in Vietnam." Journal of Vietnamese Studies, Vol. 4, Issue 1, (2009): 84–144.
1597:
927:(Zen) Buddhism which did not seem to be working in its integrative function, and looked to Confucianism and antiquity. He brought the Confucian teacher
2150:
Kelley, Liam C. "The Biography of the Hồng Bàng Clan as a Medieval Vietnamese Invented Tradition." Journal of Vietnamese Studies 7 (2), (2012): 87–130.
2208:
2083:
2194:
2137:
Lieberman, Victor. "John K Whitmore's contribution to Vietnamese and Southeast Asian Studies.", in Aung-Thwin, M. (Ed.), Hall, K. R. (Ed.). (2011).
815:(文郎國). Their customs were substantively honest; strings and knots for their regulations. Passing down eighteen generations, all styled Đối kings.
2299:
1780:
1717:
1615:
Nguyen, Dieu Thi (2013-04-22). "A mythographical journey to modernity: The textual and symbolic transformations of the Hùng Kings founding myths".
1455:
1278:
Every year, leading government figures make pilgrimages to the Hùng kings temple in Phú Thọ province to honour the Quốc tộ (National Founder).
493:
398:
300:
1222:
1137:
966:
2215:
2095:
1199:
879:, an early Vietnamese nationalist, wrote a poem in 1910 which glorifies the lineage of "children of the Dragon, grandchildren of the Fairy".
517:
1363:
846:
Textual references in the early 20th century highlight that the Hùng kings were already a key part of the Vietnamese collective memory.
2014:
http://thuvienphapluat.vn/van-ban/Van-hoa-Xa-hoi/Quyet-dinh01-1999-QD-BTCNN-Chuongtrinh-to-chuc-ky-niem-ngay-le-lon-2000-46015.aspx
1986:
19:
547:
Jiaozhi's land was very fertile. After people settled there, they began to cultivate. Its soils are black, its climate gloomy and
1576:
1504:
1100:
relics have been used to support the existence of the kingdom of Van Lang and the Hùng kings. The official DRV national history,
826:
Another early known reference is purportedly found in a story called "Tale of the Mountain Spirit and Water Spirit' in the 1329
1846:
Matthew B. Masur, Hearts and Minds: Cultural Nation-Building, 1954–1963. Dissertation, Ohio State University, 2004: pp. 111–15.
1540:
1104:, published in 1971, asserted the connection between the Bronze Age and the Dong Son culture and the period of the Hùng kings.
753:
951:
838:(Arrayed Tales of Selected Oddities from South of the Passes), a collection of myths and legends compiled by various authors.
1110:
784:
149:, the realm of all the descendants of Dragon and Goddess Âu Cơ who became the Vietnamese people, from his capital in modern
2072:
http://tuoitrenews.vn/lifestyle/34313/seven-million-visitorsexpected-%20to-attend-hung-kings-festival-in-northern-vietnam
828:
1183:
1005:(tutelary god) sanctified by imperial orders and by popular feeling stemming from long traditions of ancestor worship.
695:). These fields followed the flood's ebbs and flows. The people cultivated these fields for foods, so they were called
1743:
1431:
1386:
1203:
1186:
in Ho Chi Minh City, the exhibits are arranged chronologically, with the first one on the "Rise of the Hùng kings".
2070:"Seven million visitors expected to attend Hùng king festival in northern Vietnam," Tuoi tre news, April 16, 2016,
2144:
Masur, Matthew B. Hearts and Minds: Cultural Nation-Building, 1954–1963. Dissertation, Ohio State University, 2004
2084:
https://vietnamnews.vn/domestic-press-highlights/157317/overseas-vietnamese-liaison-opens.html#473Q5uylaDF2mYSt.97
2289:
1522:
660:
1143:
Based on an analysis of an essay called "Biography of the Hồng Bàng Clan" from the Arrayed Tales, historian
2304:
952:
Canonization in Ngô Sĩ Liên's Đại Việt sử ký toàn thư (Complete Book of the Historical Records of Đại Việt)
116:
442:
2106:
UNESCO, "Worship of Hùng kings in Phú Thọ", UNESCO: Intangible Cultural Heritage, accessed October 2018,
2096:
https://vietnam.vnanet.vn/english/overseas-vietnamese-to-celebrate-hung-kings-temple-festival/370428.html
1209:
2161:
Resolution of the State Organizational Committee on the commemoration of the big ceremonial days in 2000
1182:, to honour the Hùng kings, and the promotion of the Hung King National Museum in Việt Trì City. In the
1124:
834:
406:
231:
211:
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185:
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100:
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2094:"Overseas Vietnamese to celebrate Hung Kings Temple Festival", Vietnam News Agency, April 20, 2018,
865:'s Elementary Textbook for a Brief History of Annam, the first vernacular history of Vietnam in the
2274:
1736:
New perspectives on the history and historiography of Southeast Asia : continuing explorations
1082:
1037:
The Hùng kings seem to have been well embedded in Vietnamese collective memory by the 1950s in the
919:
into historiography. By late 1330, with social problems growing in the countryside, the Trần ruler
799:(嘉寧部), there was a strange man, could use mystical arts overwhelm all the tribes; he styled self
1950:(Summer 2012). "The Biography of the Hồng Bàng Clan as a Medieval Vietnamese Invented Tradition".
1303:
1128:
812:
765:
368:
75:
2279:
1947:
2180:
Whitmore, John K. 'Religion and ritual in the royal courts of Dai Viet', Working Paper 128, Asia
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failed, the idea was surfaced again in the Senate in 1971 and discussed in the cabinet in 1973.
796:
150:
862:
1773:
424:
271:
2294:
2284:
961:
945:
920:
308:
251:
111:王, which means "king". The name Hùng Vương might have originally been a title bestowed on a
1368:
1527:
876:
203:
193:
137:
8:
866:
792:
773:
740:) established to govern all those commanderies and prefectures. prefectures many made
51:
28:
1359:
1168:Đông Sơn relic situated in exhibit on Hùng King Period at the Museum of National History
1133:
957:
908:
1761:
1711:
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1010:
673:
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1739:
1699:
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1437:
1427:
1426:. Hurley, Martha Maud, 1966–, Le, Minh Duc, 1973–. New Haven: Yale University Press.
870:
820:
819:
Chinese historian Luo Xianglin, apud Lai (2013), considered 碓王 (SV: Đối Vương; lit. "
677:
1259:) is a Vietnamese festival held annually from the 8th to the 11th days of the third
1959:
1624:
1475:
1069:
Hùng kings in North Vietnam/Democratic Republic of Vietnam (DRV)'s national history
1002:
937:
665:
1591:
1263:
in honour of the Hùng Kings. The main festival day – which has been designated a
1019:
915:
540:
2228:
2202:
Seven million visitors expected to attend Hùng king festival in northern Vietnam
1025:
The dissemination of the Hùng kings myth was also facilitated by the use of the
1353:
320:
70:
means "monarch; could mean emperor or king") is the title given to the ancient
1628:
1596:, Page 5. Publisher: Chinese University of Hong Kong – Department of History.
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47:
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1038:
761:
243:
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posits that the Hùng kings did not exist. Instead, he argues that they were
928:
787:(大越史略 – Great Viet's Abridged History) by an anonymous 14th-century author:
531:
The earliest references to the Hung kings are found in early collections of
1963:
1235:
Vietnamese identity of its people in view of increasing foreign influence.
1152:
1127:(Arrayed Tales of Selected Oddities from South of the Passes), compiled by
416:
263:
223:
112:
960:
in his compiling of a new history of the realm under the order of Emperor
380:
340:
328:
2255:
2082:"Overseas Vietnamese Liaison opens.", Viet Nam News, September 16, 2006,
1698:. Asia Research Institute, National University of Singapore. p. 10.
1479:
1144:
984:
933:
882:
434:
360:
348:
1032:
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temple, to meet the expense of Hùng kings worship. As late as 1945, the
476:
146:
2237:
1517:
1097:
141:
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The Hùng kings' eighteen generations (or dynasties) were mentioned in
2139:
New Perspectives on the History and Historiography of Southeast Asia.
1340:
924:
455:
120:
2026:
Modernity and Re-Enchantment: Religion in Post-Revolutionary Vietnam
956:
The canonization of the Hùng kings founding myth was carried out by
2250:
2232:
2108:
https://ich.unesco.org/en/RL/worship-of-hung-kings-in-phu-tho-00735
849:
1666:. (Durham, NC: Duke University Press, 2002), p. 307; Dror, p. 128.
1516:"Records of the Outer Territories of Jiao Province", as quoted in
1213:
Temple of Hùng Kings at Tao Đàn Park, District 1, Ho Chi Minh City
99:
It is likely that the name Hùng Vương is a combination of the two
2259:
2241:
2195:
Chaos in northern Vietnam as thousands flock to Hung Kings temple
1260:
1081:
DRV scholar and the first president of the Institute of History,
1049:
904:
657:
283:
71:
1013:
court continued to delegate officials to oversee rituals in the
2190:", UNESCO, Intangible Cultural Heritage, accessed October 2018.
1117:
972:
1334:
907:
in the 1000s and worked at the transition to an independent
160:
2216:
Overseas Vietnamese to celebrate Hung Kings Temple Festival
2183:
Research Institute, National University of Singapore, 2009.
1734:(ed.), Aung-Thwin, Michael, (ed.) Hall, Kenneth R. (2011).
1346:
964:(1460–97), drawing upon popular sources. This history, the
668:, Lạc generals, and Lạc lords, ruled by Lạc king, instead:
124:
1821:
1819:
1817:
1815:
1813:
1558:
Nguyễn, Văn Tố (1 August 1941). "Lạc King not Hùng King".
1401:
2155:
Postcolonial Vietnam: New Histories of the National past.
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King") to be 雒王 (SV: Lạc Vương) erroneously transmitted.
90:
Hùng Vương statue in traditional style at Giác Hải Temple
1664:
Postcolonial Vietnam: New Histories of the National past
841:
2166:
Sterling, Eleanor & Hurley, Martha & Le, Minh.
1810:
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Dissemination of Hùng kings epic from the 15th century
1033:
Hùng kings in South Vietnam/Republic of Vietnam (RVN)
115:. The Hùng Vương was allegedly the head chieftain of
1696:
Religion and ritual in the Royal Courts of Dai Viet
1217:
894:
811:Vương); capital was in Văn Lang, appellation was
107:雄 "masculine, virile, fierce, powerful, grand" and
1226:Statues of Hùng Kings at Quốc Tổ Hùng Vương Temple
39:Statue of Hùng Vương at Hùng Temple, Tao Đàn, HCMC
81:
2266:
1092:
2163:, no. 01/1999/QĐ-BTCNN, December 7, 1999.
1594:and the Local Administration of the Han Empire
1242:
997:Emperor Lê Thánh Tông authorised in 1470 the
1716:: CS1 maint: multiple names: authors list (
1454:: CS1 maint: multiple names: authors list (
1779:CS1 maint: multiple names: authors list (
1541:"Văn Lang Realm (translated from French)"
1387:Learn how and when to remove this message
656:Almanacs of the Outer Territories of the
16:Vietnamese rulers of the Hồng Bàng period
2157:Durham, NC: Duke University Press, 2002.
1269:
1221:
1208:
1193:
1189:
1163:
1159:
848:
130:
85:
34:
18:
2300:Titles of national or ethnic leadership
2218:", Vietnam News Agency, April 20, 2018.
2170:New Haven, Yale University Press, 2006.
1538:
999:Hùng Vương ngọc phả thập bát thế truyền
903:As different groups of local elites in
2267:
2211:.", Viet Nam News, September 16, 2006.
1946:
1678:
1614:
1557:
562:). So hitherto its fields were called
526:
2173:Trần Huy Liệu, "Giỗ tổ hùng vương" ,
2049:Education As a Political Tool in Asia
1942:
1940:
1921:
1919:
1900:Trần Huy Liệu, "Giỗ tổ hùng vương" ,
1803:
1801:
1799:
1733:
1729:
1727:
1674:
1672:
1658:
1656:
1654:
1610:
1608:
1606:
1288:
853:The 1920 version of Trần Trọng Kim's
842:Early 20th century textual references
156:
1683:. New York: Basic Books. p. 24.
1468:
1358:, as they are easily broken. Please
1318:
1172:
617:vương), and his chief advisors were
541:Extensive Records of the Taiping Era
484:Hùng Nghị Vương(雄毅王), Hung King XVII
291:Hùng Chiêu vương(雄昭王), Hùng King VII
2197:", Thanh Nien News, April 16, 2016.
1600:, archived June 2, 2018. in Chinese
672:During the time before Jiaozhi had
27:" by Trọng Nội, 1966, displayed at
13:
2047:Marie-Carine Lall, Edward Vickers
1937:
1916:
1796:
1724:
1693:
1669:
1651:
1617:Journal of Southeast Asian Studies
1603:
1421:
1118:Hùng kings as "invented tradition"
752:). Lạc generals copper seals and
119:which at the time was composed of
14:
2316:
2222:
2209:Overseas Vietnamese Liaison opens
2204:," Tuoi tre news, April 16, 2016.
1274:Main Gate of Hùng Temple, Phú Thọ
1267:since 2007 – is on the 10th day.
1057:participation of many officials.
2188:Worship of Hùng kings in Phú Thọ
1424:Vietnam : a natural history
1323:
1218:Revival of worship of Hùng kings
1151:in the medieval period when the
895:Developments in the 15th century
2100:
2088:
2076:
2064:
2055:
2041:
2032:
2018:
2006:
1997:
1979:
1970:
1928:
1907:
1894:
1885:
1876:
1867:
1858:
1849:
1840:
1828:
1787:
1687:
1523:Commentary on the Water Classic
1125:Lĩnh Nam chích quái liệt truyện
914:Academics have argued that the
499:
462:
422:
386:
346:
306:
269:
229:
191:
162:
2134:. New York: Basic Books, 2016.
1987:"Museum of Vietnamese History"
1582:
1573:Abridged History of Great Viet
1566:
1551:
1532:
1510:
1494:
1462:
1422:J., Sterling, Eleanor (2006).
1415:
977:This was done based mostly on
889:
664:(交州外域記) mentioned Lạc fields,
82:Traditional Vietnamese account
1:
2256:The Next Comedians (1/1/2024)
2247:The Next Comedians (1/1/2024)
1952:Journal of Vietnamese Studies
1409:"Hung Vuong, King Of Vietnam"
1372:), or an abbreviated title.
1314:
1198:People worship Hùng Kings at
1093:Hùng kings and the Bronze Age
635:), the lands distributed to
1679:Goscha, Christopher (2016).
1184:Museum of Vietnamese History
94:
7:
2168:Vietnam: A Natural History.
1694:K., Whitmore, John (2009).
1539:Maspéro, Henri (May 1948).
1309:Hung Kings' Temple Festival
1297:
1249:Hùng Kings' Temple Festival
539:(南越志) in the 978 anthology
170:Reign, and line of descent
10:
2321:
2238:Cười Xuyên Việt (5/1/2024)
2229:Cười Xuyên Việt (5/1/2024)
2117:
1243:Hùng kings Temple Festival
1180:Hùng kings Temple Festival
923:started to move away from
760:Therefore, French scholar
1738:. Routledge. p. 16.
1629:10.1017/s002246341300009x
1562:(in Vietnamese) (9): 124.
1472:Journal of Social History
1265:public holiday in Vietnam
654:However, the 4th century
504:(雄睿王),the Hung King XVIII
169:
166:
163:
2061:Dieu Thi Nguyen, p. 316.
1825:Nguyen Dieu Thi, p. 326.
680:, the soil and land had
140:and his consort Goddess
1793:Nguyen Dieu Thi, p 322.
1588:Lai, Ming-chiu (2013).
1362:by replacing them with
1354:Knowledge's style guide
1138:Đại Việt sử ký toàn thư
967:Đại Việt sử ký toàn thư
764:and Vietnamese scholar
467:(雄造王),the Hung King XVI
2290:Positions of authority
2132:Vietnam: A New History
1964:10.1525/vs.2012.7.2.87
1681:Vietnam: A New History
1275:
1227:
1214:
1206:
1169:
857:
817:
758:
652:
584:) and its people were
91:
55:
40:
32:
2130:Goscha, Christopher.
1590:The Rebellion of the
1547:(in Vietnamese): 6–8.
1273:
1225:
1212:
1197:
1190:Worship of Hùng kings
1167:
1160:Cultural significance
852:
789:
768:proposed that 雄 (SV:
670:
545:
131:Hùng kings' narrative
89:
38:
22:
2153:Pelley, Patricia M.
1991:Saigon Tours Vietnam
1925:Haydon, pp. 108–109.
1360:improve this article
829:Việt Điện U Linh Tập
602:). Their leader was
409:(雄越王),Hùng King XIII
391:(雄武王), Hùng King XII
311:(雄暐王) Hùng King VIII
145:Hùng king who ruled
2305:Vietnamese emperors
1904:D 17 (May 1956): 1.
1332:Constructs such as
1200:Temple of Hùng King
867:Vietnamese alphabet
835:Lĩnh Nam chích quáí
793:King Zhuang of Zhou
527:Earliest references
445:(雄朝王), Hùng King XV
427:(雄英王),Hùng King XIV
371:(雄楨王), Hùng King XI
331:(雄定王), Hùng King IX
274:(雄暉王), Hùng King VI
214:(雄麟王),Hùng King III
202:2793 BC – 2525 BC,
184:2879 BC – 2794 BC,
46:(2879 BC – 258 BC;
29:Independence Palace
2141:London: Routledge.
1993:. 2 December 2020.
1966:– via JSTOR.
1772:has generic name (
1480:10.1093/jsh/shw058
1289:UNESCO recognition
1276:
1228:
1215:
1207:
1170:
1015:Hùng kings temples
871:Bảo Đại government
858:
351:(雄曦王), Hùng King X
234:(雄曄王),Hùng King IV
157:List of Hùng kings
92:
41:
33:
31:, Ho Chi Minh City
25:Quốc tổ Hùng Vương
1545:Vietnamese People
1397:
1396:
1389:
1304:Hồng Bàng dynasty
1253:Giỗ Tổ Hùng Vương
1204:Giỗ Tổ Hùng Vương
1173:National Identity
1044:Just like in the
797:Gia Ninh division
772:) was actually a
533:Records of Nanyue
524:
523:
66:means "king" and
2312:
2111:
2104:
2098:
2092:
2086:
2080:
2074:
2068:
2062:
2059:
2053:
2045:
2039:
2036:
2030:
2022:
2016:
2010:
2004:
2001:
1995:
1994:
1983:
1977:
1974:
1968:
1967:
1944:
1935:
1932:
1926:
1923:
1914:
1911:
1905:
1898:
1892:
1889:
1883:
1880:
1874:
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1784:
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1771:
1767:
1765:
1757:
1731:
1722:
1721:
1715:
1707:
1691:
1685:
1684:
1676:
1667:
1662:Patrica Pelley,
1660:
1649:
1648:
1612:
1601:
1586:
1580:
1570:
1564:
1563:
1555:
1549:
1548:
1536:
1530:
1514:
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1492:
1491:
1466:
1460:
1459:
1453:
1445:
1419:
1413:
1412:
1405:
1392:
1385:
1381:
1378:
1364:named references
1327:
1326:
1319:
1111:Đại Việt sử lược
1102:Lịch Sử Việt Nam
855:Việt Nam sử lược
785:Đại Việt sử lược
443:Hùng Triệu Vương
369:Hùng Trinh Vương
282:1712 – 1632 BC,
262:1912 – 1713 BC,
242:2254 – 1913 BC,
222:2524 – 2253 BC,
176:Kinh Dương Vương
161:
151:Phú Thọ Province
2320:
2319:
2315:
2314:
2313:
2311:
2310:
2309:
2275:Ancient Vietnam
2265:
2264:
2225:
2177:D 17 (May 1956)
2120:
2115:
2114:
2105:
2101:
2093:
2089:
2081:
2077:
2069:
2065:
2060:
2056:
2046:
2042:
2037:
2033:
2023:
2019:
2011:
2007:
2002:
1998:
1985:
1984:
1980:
1975:
1971:
1945:
1938:
1934:Haydon, p. 130.
1933:
1929:
1924:
1917:
1913:Ibid., pp. 1–3.
1912:
1908:
1899:
1895:
1891:Pelley, p. 151.
1890:
1886:
1881:
1877:
1873:Pelley, p. 153.
1872:
1868:
1863:
1859:
1854:
1850:
1845:
1841:
1833:
1829:
1824:
1811:
1806:
1797:
1792:
1788:
1778:
1769:
1768:
1759:
1758:
1746:
1732:
1725:
1709:
1708:
1692:
1688:
1677:
1670:
1661:
1652:
1613:
1604:
1587:
1583:
1571:
1567:
1556:
1552:
1537:
1533:
1515:
1511:
1501:Taiping Guangji
1499:
1495:
1467:
1463:
1447:
1446:
1434:
1420:
1416:
1407:
1406:
1402:
1393:
1382:
1376:
1373:
1352:discouraged by
1328:
1324:
1317:
1300:
1291:
1257:lễ hội đền Hùng
1245:
1220:
1192:
1175:
1162:
1120:
1095:
1071:
1035:
1020:Red River Delta
987:
954:
916:historicization
897:
892:
844:
529:
449:Cảnh Chiêu Lang
407:Hùng Việt Vương
397:1054 – 969 BC,
379:1161 – 1055 BC,
359:1251 – 1162 BC,
339:1331 – 1252 BC,
329:Hùng Định vương
319:1431 – 1332 BC,
299:1631 – 1432 BC,
232:Hùng Diệp Vương
159:
133:
123:communities of
101:Sino-Vietnamese
97:
84:
17:
12:
11:
5:
2318:
2308:
2307:
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2280:Heads of state
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2223:External links
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2087:
2075:
2063:
2054:
2040:
2031:
2024:Philip Taylor
2017:
2005:
1996:
1978:
1976:Kelley, p. 88.
1969:
1936:
1927:
1915:
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1848:
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1623:(2): 315–337.
1602:
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936:destroyed the
896:
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863:Trần Trọng Kim
843:
840:
813:Văn Lang state
528:
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502:Hùng Duệ Vương
498:
497:
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465:Hùng Tạo Vương
461:
460:
453:754 – 661 BC,
451:
446:
439:
438:
433:853 – 755 BC,
431:
430:Chân Nhân Lang
428:
425:Hùng Anh Vương
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2021:
2015:
2009:
2003:Dror, p. 148.
2000:
1992:
1988:
1982:
1973:
1965:
1961:
1958:(2): 87–130.
1957:
1953:
1949:
1943:
1941:
1931:
1922:
1920:
1910:
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1879:
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1861:
1855:Dror, p. 135.
1852:
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1411:. britannica.
1410:
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1083:Trần Huy Liệu
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1055:
1054:Ngô Đình Diệm
1051:
1047:
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962:Lê Thánh Tông
959:
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766:Nguyễn Văn Tố
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516:408 – 258 BC,
515:
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492:568 – 409 BC,
491:
489:
488:Bảo Quân Lang
486:
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475:660 – 569 BC,
474:
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471:Đức Quân Lang
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415:968 – 854 BC,
414:
411:
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396:
394:Đức Hiền Lang
393:
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389:Hùng Vũ Vương
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1770:|last=
1474:: 124–125.
1369:quick guide
1294:identity".
1261:lunar month
1145:Liam Kelley
1134:Ngo Si Lien
1003:Thành hoàng
958:Ngô Sĩ Liên
890:Historicity
883:Hồ Chí Minh
776:for 雒 (SV:
678:prefectures
543:. It said:
512:Mai An Tiêm
508:Lý Văn Lang
167:Given name
2269:Categories
1837:., p. 129.
1518:Li Daoyuan
1315:References
1098:Bronze Age
992:diễn xướng
929:Chu Văn An
754:blue-green
744:generals (
666:Lạc people
72:Vietnamese
56:Hùng Vương
52:Vietnamese
2186:UNESCO, "
1762:cite book
1754:768658922
1712:cite book
1704:697389884
1645:162651203
1637:0022-4634
1598:full-text
1488:0022-4529
1450:cite book
1442:159935986
1341:loc. cit.
1230:With the
1153:Sinicised
921:Minh Tông
861:The 1916
756:ribbons.
750:Lạc tướng
537:Nanyuezhi
494:Nhâm line
456:Canh line
412:Tuấn Lang
399:Đinh line
381:Bính line
341:Giáp line
335:Quân Lang
321:Đoài line
301:Khôn line
295:Lang Liêu
258:Viên Lang
244:Chấn line
204:Khảm line
127:farmers.
113:chieftain
95:Etymology
76:Hồng Bàng
44:Hùng king
2251:Facebook
2233:Facebook
2127:124–159.
1298:See also
1149:invented
973:Nam Việt
909:Đại Việt
699:people (
684:fields (
661:province
650:tướng).
640:generals
518:Qúy line
477:Tân line
417:Mậu line
264:Tốn line
238:Bửu Lang
224:Cấn line
218:Lân Lang
186:Càn line
147:Văn Lang
117:Văn Lang
78:period.
60:vua Hùng
58:(雄王) or
2260:Youtube
2242:Youtube
2118:Sources
1560:Tri Tân
1528:vol. 37
1505:vol 482
1232:Đổi Mới
1027:lục bát
905:Jiaozhi
807:王, SV:
733:侯; SV:
729:Lords (
718:王; SV:
710:). The
703:民; SV:
688:田; SV:
646:將; SV:
628:侯; SV:
613:王; SV:
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361:Ất line
284:Ly line
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2052:was)."
2029:kings.
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1011:Nguyễn
821:Pestle
803:king (
748:將; SV
725:) and
714:King (
589:people
567:fields
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549:fierce
121:feudal
103:words
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1641:S2CID
1335:ibid.
979:da su
925:Thiền
723:vương
622:lords
557:thảm
520:(支癸)
496:(支壬)
479:(支辛)
458:(支庚)
437:(支己)
419:(支戊)
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383:(支丙)
363:(支乙)
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323:(支兌)
303:(支坤)
286:(支離)
266:(支巽)
246:(支震)
226:(支艮)
206:(支坎)
196:(貉龍君)
188:(支乾)
178:(涇陽王)
164:King
142:Âu Cơ
109:Vương
64:Vương
1835:Ibid
1781:link
1774:help
1750:OCLC
1740:ISBN
1718:link
1700:OCLC
1633:ISSN
1484:ISSN
1456:link
1438:OCLC
1428:ISBN
1350:are
1347:idem
1344:and
1247:The
1048:and
770:Hùng
693:điền
676:and
658:Jiao
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638:Hùng
631:Hùng
620:hùng
615:Hùng
607:king
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598:Hùng
587:Hùng
582:điền
580:Hùng
565:Hùng
559:hùng
125:rice
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2258:on
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2240:on
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1960:doi
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1520:'s
1476:doi
1255:or
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1050:SRV
1046:DRV
1039:RVN
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801:Đối
791:In
780:).
778:Lạc
742:Lạc
738:hầu
736:Lạc
727:Lạc
721:Lạc
712:Lạc
708:dân
706:Lạc
697:Lạc
691:lạc
682:Lạc
633:hầu
600:dân
573:田;
535:or
510:or
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