Gospel of John - Knowledge

911:, but most scholars have abandoned this hypothesis or hold it only tenuously; there are multiple reasons for this conclusion, including, for example, the fact that the gospel is written in good Greek and displays sophisticated theology, and is therefore unlikely to have been the work of a simple fisherman. Rather, these verses imply that the core of the gospel relies on the testimony (perhaps written) of the "disciple who is testifying", as collected, preserved, and reshaped by a community of followers (the "we" of the passage), and that a single follower (the "I") rearranged this material and perhaps added the final chapter and other passages to produce the final gospel. Most scholars estimate the final form of the text to be around AD 90–110. Given its complex history there may have been more than one place of composition, and while the author was familiar with Jewish customs and traditions, their frequent clarification of these implies that they wrote for a mixed Jewish/Gentile or Jewish context outside 1913: 935:", meaning that it was held to have sprung from a late-1st-century Christian community excommunicated from the Jewish synagogue (probably meaning the Jewish community) on account of its belief in Jesus as the promised messiah. This interpretation, which saw the community as essentially sectarian and outside the mainstream of early Christianity, has been increasingly challenged in the first decades of the 21st century, and there is currently considerable debate over the gospel's social, religious and historical context. Nevertheless, the Johannine literature as a whole (made up of the gospel, the three Johannine epistles, and Revelation), points to a community holding itself distinct from the Jewish culture from which it arose while cultivating an intense devotion to Jesus as the definitive revelation of a God with whom they were in close contact through the 1391: 583: 919:

Luke, as John shares with them some vocabulary and clusters of incidents arranged in the same order, but key terms from those gospels are absent or nearly so, implying that if the author did know them they felt free to write independently. The Hebrew scriptures were an important source, with 14 direct quotations (versus 27 in Mark, 54 in Matthew, 24 in Luke), and their influence is vastly increased when allusions and echoes are included, but the majority of John's direct quotations do not agree exactly with any known version of the Jewish scriptures. Recent arguments by

1645:", the speeches of Jesus from a second "discourse" source, and the prologue from an early hymn. The gospel makes extensive use of the Jewish scriptures: John quotes from them directly, references important figures from them, and uses narratives from them as the basis for several of the discourses. The author was also familiar with non-Jewish sources: the Logos of the prologue (the Word that is with God from the beginning of creation), for example, was derived from both the Jewish concept of Lady Wisdom and from the Greek philosophers, John 6 alludes not only to 950: 9417: 1815:, the "knowledge of Christ", or more accurately the understanding of Christ's nature, for the ones who "went out" hesitated to identify Jesus with Christ, minimising the significance of the earthly ministry and denying the salvific importance of Jesus's death on the cross. The epistles argue against this view, stressing the eternal existence of the Son of God, the salvific nature of his life and death, and the other elements of the gospel's "high" Christology. 7185: 9321: 508: 1201:(Aramaic translation/interpretations recited in the synagogue after the reading of the Hebrew Scriptures). In the Targums (which all postdate the first century but which give evidence of preserving early material), the concept of the divine Word was used in a manner similar to Philo, namely, for God's interaction with the world (starting from creation) and especially with his people. Israel, for example, was saved from Egypt by action of "the Word of the L 9297: 9383: 9309: 1829: 520: 9400: 9366: 9349: 1275:

sayings of Jesus. Emphasis on believers coming into a new group upon their conversion is conspicuously absent from John, and there is a theme of "personal coinherence", that is, the intimate personal relationship between the believer and Jesus in which the believer "abides" in Jesus and Jesus in the believer. John's individualistic tendencies could give rise to a

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The prologue informs readers of the true identity of Jesus, the Word of God through whom the world was created and who took on human form; he came to the Jews and the Jews rejected him, but "to all who received him (the circle of Christian believers), who believed in his name, he gave power to become

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has also been traditionally linked with these, but differs from the gospel and letters in style and even theology. The letters were written later than the gospel, and while the gospel reflects the break between the Johannine Christians and the Jewish synagogue, in the letters the Johannine community

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In the Synoptics, quotations of Jesus are usually in the form of short, pithy sayings; in John, longer quotations are often given. The vocabulary is also different, and filled with theological import: in John, Jesus does not work "miracles", but "signs" that unveil his divine identity. Most scholars

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John lacks scenes from the Synoptics such as Jesus's baptism, the calling of the Twelve, exorcisms, parables, and the Transfiguration. Conversely, it includes scenes not found in the Synoptics, including Jesus turning water into wine at the wedding at Cana, the resurrection of Lazarus, Jesus washing

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is not explicitly mentioned, but his witness to Jesus is unambiguous. The evangelist almost certainly knew the story of John's baptism of Jesus, and makes a vital theological use of it. He subordinates John to Jesus, perhaps in response to members of John's sect who regarded the Jesus movement as an

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contrasts John's consistent use of the third person singular ("The one who..."; "If anyone..."; "Everyone who..."; "Whoever..."; "No one...") with the alternative third person plural constructions the author could have used instead ("Those who..."; "All those who..."; etc.). He also notes that the

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Compared to the synoptic gospels, John is markedly individualistic, in the sense that it places emphasis more on the individual's relation to Jesus than on the corporate nature of the Church. This is largely accomplished through the consistently singular grammatical structure of various aphoristic

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developed only slowly through the merger of Hebrew monotheism and the idea of the messiah, Greek ideas of the relationship between God, the world, and the mediating Saviour, and the Egyptian concept of the three-part divinity. But while the developed doctrine of the Trinity is not explicit in the

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The author may have drawn on a "signs source" (a collection of miracles) for chapters 1–12, a "passion source" for the story of Jesus's arrest and crucifixion, and a "sayings source" for the discourses, but these hypotheses are much debated. The author seems to have known some version of Mark and

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Jesus's teachings in the Synoptics greatly differ from those in John. Since the 19th century, scholars have almost unanimously accepted that the Johannine discourses are less likely to be historical than the synoptic parables, and were likely written for theological purposes. Nevertheless, they

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Book of Signs (ministry of Jesus): Jesus calls his disciples and begins his earthly ministry. He travels from place to place informing his hearers about God the Father in long discourses, offering eternal life to all who will believe, and performing miracles that prove the authenticity of his

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The portrayal of Jesus's death in John is unique among the gospels. It does not appear to rely on the kinds of atonement theology indicative of vicarious sacrifice but rather presents Jesus's death as his glorification and return to the Father. Likewise, the Synoptic Gospels' three "passion

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concentrated much effort in examining and refuting it. To say the Gospel of John contained elements of Gnosticism is to assume that Gnosticism had developed to a level that required the author to respond to it. Bultmann, for example, argued that the opening theme of the Gospel of John, the

1378:) Jesus. John's picture of a supernatural savior who promised to return to take those who believed in him to a heavenly dwelling could be fitted into Gnostic views. It has been suggested that similarities between the Gospel of John and Gnosticism may spring from common roots in Jewish 1415:

in the selection of its material, its theological emphasis, its chronology, and literary style, with some of its discrepancies amounting to contradictions. The following are some examples of their differences in just one area, that of the material they include in their narratives:

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In the Synoptics, the ministry of Jesus takes a single year, but in John it takes three, as evidenced by references to three Passovers. Events are not all in the same order: the date of the crucifixion is different, as is the time of Jesus' anointing in Bethany and the

1083:, this Christology does not describe a subordinationist relation but rather the authority and validity of the Son's "revelation" of the Father, the continuity between the Father and the Son. Dunn sees this as intended to serve the Logos Christology, while others (e.g., 1007:

The Book of Glory tells of Jesus's return to his heavenly father: it tells how he prepares his disciples for their lives without his physical presence and his prayer for himself and for them, followed by his betrayal, arrest, trial, crucifixion and post-resurrection

995:(13:1–20:31); and a conclusion (20:30–31); to these is added an epilogue that most scholars believe was not part of the original text (Chapter 21). Disagreement does exist; some scholars, including Bauckham, argue that John 21 was part of the original work. 1728:("god" in Greek); the Synoptics make no such identification. In Mark, Jesus urges his disciples to keep his divinity secret, but in John he is very open in discussing it, even calling himself "I AM", the title God gives himself in 1903:

Recent scholarship has argued for a more favourable reappraisal of the historical value of the Gospel of John and its importance for the reconstruction of the historical Jesus, based on recent archaeological and literary studies.

845:'s proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." 848:

John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed

1744:(the latter specifically in Matthew), while John's theme is Jesus as the source of eternal life, and the Kingdom is only mentioned twice. In contrast to the synoptic expectation of the Kingdom (using the term 1374:, secret knowledge, and Gnostics saw Jesus as not a savior but a revealer of knowledge. The gospel teaches that salvation can be achieved only through revealed wisdom, specifically belief in (literally belief 2909:

Trinitarian formulas are found in New Testament books such as 1 Peter 1:2; and 2 Cor 13:13. But the formula used by John the mystery-seer is unique. Perhaps it shows John's original adaptation of Paul's dual

1791:, even go so far as to be at least partially sympathetic to Jesus. This is believed to be a more accurate historical depiction of the Pharisees, who made debate one of the tenets of their belief system. 1313:

rated this account as black, containing no historically accurate information. According to the biblical historians at the Jesus Seminar, John likely had a larger presence in the public mind than Jesus.

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itself is disintegrating ("They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out..." - 1 John 2:19). This secession was over

1108:. John's "high Christology" depicts Jesus as divine and preexistent, defends him against Jewish claims that he was "making himself equal to God", and talks openly about his divine role and echoing 892:

and John 21:24–25 says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". Early Christian tradition, first found in

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achieved on the level of the individual believer, but this realized eschatology is not to replace "orthodox", futurist eschatological expectations, but to be "only correlative".

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John's account of John the Baptist is different from that of the synoptic gospels. In this gospel, John is not called "the Baptist." John the Baptist's ministry overlaps with

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The conclusion sets out the purpose of the gospel, which is "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name."

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generally agree that John is not without historical value. Some potential points of value include early provenance for some Johannine material, topographical references for

1780:, in which each element corresponds to a specific person, group, or thing. Other scholars consider stories like the childbearing woman or the dying grain to be parables. 7536: 5656: 2050: 582: 9254: 4439: 1787:, portrayed as more uniformly legalistic and opposed to Jesus in the synoptic gospels, are portrayed as sharply divided; they frequently debate. Some, such as 5677:

Ong, Hughson T. (2015). "The Gospel from a Specific Community but for All Christians: Understanding the Johannine Community as a "Community of Practice"". In

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According to the Synoptics, Jesus's arrest was a reaction to the cleansing of the temple; according to John, it was triggered by the raising of Lazarus. The

551: 4765: 9249: 1983:'s power anthem "Come and See", written for the 20th anniversary of the Alliance for Catholic Education and including lyrical fragments taken from the 2263: 9423: 6770: 1341:

preexisting Logos, along with John's duality of light versus darkness, were originally Gnostic themes that John adopted. Other scholars (e.g.,

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Scholars agree that while the Gospel of John clearly regards Jesus as divine, it just as clearly subordinates him to the one God. According to

1038:), and seven "I am" sayings and discourses, culminating in Thomas's proclamation of the risen Jesus as "my Lord and my God" (the same title, 2065: 1305:

In the Gospel of John, Jesus and his disciples go to Judea early in Jesus's ministry before John the Baptist was imprisoned and executed by

7221: 8153: 8035: 4511: 6765: 6760: 1266:(it is replaced by Jesus washing the feet of his disciples), and no New Testament text that unambiguously links baptism with rebirth. 6870: 2210:

and his lasting legacy. In other words, it holds that Christian eschatological expectations have already been realized or fulfilled.

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teachings, which creates tensions with the religious authorities (manifested as early as 5:17–18), who decide he must be eliminated.

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Llewelyn, Stephen Robert; Robinson, Alexandra; Wassell, Blake Edward (2018). "Does John 8:44 Imply That the Devil Has a Father?".

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predictions" are replaced by three instances of Jesus explaining how he will be exalted or "lifted up". The verb for "lifted up" (

8112: 6334: 838: 588: 1254:, but current scholarly opinion is that there are very few such possible references, and that if they exist they are limited to 9477: 8992: 8020: 8015: 6441: 1794:

In place of the communal emphasis of the Pauline literature, John stresses the personal relationship of the individual to God.

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sole exception occurs in the prologue, serving a narrative purpose, whereas the later aphorisms serve a "paraenetic function".

1641:, are not paralleled in the synoptics, and most scholars believe the author drew these from an independent source called the " 8502: 8030: 6818: 6312: 6288: 6267: 6246: 6225: 6204: 6181: 6160: 6136: 6115: 6094: 6069: 6045: 6024: 6003: 5981: 5960: 5921: 5875: 5854: 5833: 5809: 5786: 5710: 5667: 5644: 5623: 5570: 5547: 5526: 5505: 5481: 5460: 5402: 5381: 5360: 5336: 5291: 5262: 5241: 5220: 5180:

Kovacs, Judith L. (1995). "Now Shall the Ruler of This World Be Driven Out: Jesus' Death as Cosmic Battle in John 12:20–36".

5170: 5149: 5128: 5105: 5084: 5063: 5042: 5004: 4975: 4936: 4891: 4870: 4845: 4820: 4799: 4775: 4754: 4731: 4710: 4686: 4665: 4641: 4616: 4570: 4538: 4486: 4461: 4394: 4364: 4343: 4322: 4297: 4248: 4227: 4206: 4157: 4136: 4096: 4057: 4034: 4013: 3992: 3969: 3944: 3916: 3892: 2895: 2819: 2257: 1741: 987:" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the 2285: 1637:

Many incidents from John, such as the wedding in Cana, the encounter of Jesus with the Samaritan woman at the well, and the

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merged these two themes when he described the Logos as God's creator of and mediator with the material world. According to

9337: 8985: 8497: 7827: 1345:) have argued that the preexisting Logos theme arises from the more ancient Jewish writings in the eighth chapter of the 743: 537: 276: 8148: 7822: 7683: 7123: 4593: 1466: 748: 433: 271: 9274: 4408: 8958: 8492: 7790: 5744: 5315: 4269: 2015: 1868: 655: 422: 228: 17: 6104:

Tuckett, Christopher M. (2003). "Introduction to the Gospels". In Dunn, James D. G.; Rogerson, John William (eds.).

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suggested reading John 8:56 in support of a Gnostic theology, but recent scholarship has cast doubt on her reading.

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Michaels, J. Ramsey (1971). "Verification of Jesus' Self-Revelation in His passion and Resurrection (18:1–21:25)".

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The Death of the Messiah: From Gethsemane to the Grave: a Commentary on the Passion Narratives in the Four Gospels

2890:. Volume 24 of Studies in Philosophy and Religion. Dordrecht: Springer Science & Business Media. p. 100. 8168: 6957: 6898: 1846: 753: 406: 9264: 6256:

Yu Chui Siang Lau, Theresa (2010). "The Gospels and the Old Testament". In Harding, Mark; Nobbs, Alanna (eds.).

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Gnostics read John but interpreted it differently from non-Gnostics. Gnosticism taught that salvation came from

1128:: "Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe." 9060: 9052: 8398: 6970: 6793: 6634: 5283: 4636:. Bibliotheca Ephemeridum Theologicarum Lovaniensium. Vol. 101. Leuven University Press. pp. 113–47. 4585: 1850: 1205:", and both Philo and the Targums envision the Word as manifested between the cherubim and the Holy of Holies. 780: 35: 31: 8158: 9472: 9462: 8732: 8122: 7059: 6676: 6537: 4609:

Histories of the Hidden God: Concealment and Revelation in Western Gnostic, Esoteric, and Mystical Traditions

2171: 1737: 1704: 1687:, as happens at Jesus's baptism in the Synoptics. Major synoptic speeches of Jesus are absent, including the 931:

For much of the 20th century, scholars interpreted the Gospel of John within the paradigm of a hypothetical "

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The Fourth Gospel and the Scriptures: Illuminating the Form and Meaning of Scriptural Citation in John 19:37

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Cullmann, Oscar (1965). "Immortality of the Soul or Resurrection of the Dead". In Stendahl, Krister (ed.).

131: 3713: 3702: 3000: 2989: 2179: 2175: 1533: 9123: 9036: 8646: 8201: 7631: 7207: 6155:. Études préliminaires aux religions orientales dans l'Empire romain. Vol. 91. Leiden: E. J. Brill. 3936: 3568: 3022: 3011: 2978: 2967: 2956: 2167: 1486: 1337: 1061: 568: 417: 69: 9287: 9233: 7805: 6910: 6813: 6743: 6504: 6434: 4605:"Who is Hiding in the Gospel of John? Reconceptualizing Johannine Theology and the Roots of Gnosticism" 3876: 1544: 1185: 1088: 255: 7923: 9031: 9002: 8588: 8578: 7837: 7816: 7810: 6942: 6845: 5754: 4502: 3127: 2477: 1960: 1232:

at work in John's theology of the cross, for Jesus is both physically elevated from the earth at the

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Porter, Stanley E.; Fay, Ron C. (2018). "Introduction". In Porter, Stanley E.; Fay, Ron C. (eds.).

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is mentioned in three passages but not named. John does assert that Jesus was known as the "son of

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Text, Context and the Johannine Community: A Sociolinguistic Analysis of the Johannine Writings

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The Five Gospels: The Search for the Authentic Words of Jesus: New Translation and Commentary

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The Testimony of the Beloved Disciple: Narrative, History, and Theology in the Gospel of John

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The Gospel According to St. John: An Introduction with Commentary and Notes on the Greek Text

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meant the principle of cosmic reason. In this sense, it was similar to the Hebrew concept of

1035: 834: 631: 621: 365: 355: 215: 42: 5019:"How on Earth Did Jesus Become a God? Approaches to Jesus-Devotion in Earliest Christianity" 1672:. For John, Jesus's town of origin is irrelevant, for he comes from beyond this world, from 1390: 8980: 8903: 8583: 8562: 8542: 8143: 8063: 7775: 7688: 7598: 7364: 7251: 7009: 7004: 6780: 6671: 6532: 6409: 5948: 3860: 1753: 1719: 1581: 1507: 1336:. Christian Gnosticism did not fully develop until the mid-2nd century, and so 2nd-century 1323: 1276: 1153: 1137: 1117: 866: 737: 643: 601: 481: 182: 115: 6915: 5023:

How on Earth Did Jesus Become a God? Historical Questions about Earliest Devotion to Jesus

8: 9355: 9313: 8973: 8963: 8692: 8085: 8050: 7847: 7526: 7309: 7279: 6980: 6651: 6570: 6566: 6476: 2881: 2780:"Early New Testament Manuscripts and Their Dates: A Critique of Theological Palaeography" 2035: 2020: 1969: 1923: 1688: 1593: 1395: 1173: 1105: 1014:

Chapter 21, the addendum, tells of Jesus's post-resurrection appearances in Galilee, the

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The Westminster Dictionary of New Testament and Early Christian Literature and Rhetoric

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Januariy, Archimandrite (2013) . "The Elements of Triadology in the New Testament". In

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Loke, Andrew. "A Kryptic Model of the Incarnation." Ashgate Publishing, 2014, pp. 28–30

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and others that John preserves eyewitness testimony have not won general acceptance.

826: 822: 491: 324: 149: 9372: 6341: 5892:. In Krans, Jan; Lietaert Peerbolte, L. J.; Smit, Peter-Ben; Zwiep, Arie W. (eds.). 5798: 8968: 8687: 8527: 8450: 8163: 8058: 8040: 7972: 7960: 7918: 7857: 7842: 7733: 7621: 7414: 7359: 7339: 7319: 6808: 6788: 6629: 6619: 6587: 6582: 6547: 6527: 6461: 6385: 6298: 5909: 5905: 5774: 5698: 5694: 5592: 5559: 5491: 5421: 5189: 4963: 4785: 4423: 4279: 4192: 4180: 4084: 3955: 3880: 1988: 1973: 1955: 1700: 1692: 1680: 1518: 1502: 1452: 1412: 1354: 1346: 1342: 1329: 1298: 1288: 1101: 1023: 980: 966: 920: 908: 665: 476: 446: 331: 303: 208: 139: 9044: 6360: 5890:"Forging a New Identity: Johannine Rhetoric and the Audience of the Fourth Gospel" 4681:. Discovering Biblical Texts. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing. 3884: 2811:

Neither Jew nor Greek: A Contested Identity (Christianity in the Making, Volume 3)

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Paul, John, and Apocalyptic Eschatology: Studies in Honour of Martinus C. de Boer

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The Gospel of John, like all the gospels, is anonymous. John 21:22 references a

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Jesus the Purifier: John's Gospel and the Fourth Quest for the Historical Jesus

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The gospel has been depicted in live narrations and dramatized in productions,

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O'Day, Gail R. (1998). "John". In Newsom, Carol Ann; Ringe, Sharon H. (eds.).

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The structure is highly schematic: there are seven "signs" culminating in the

9436: 8923: 8863: 8677: 8341: 8279: 8256: 7938: 7747: 7616: 7482: 7409: 7404: 7399: 7379: 7349: 7247: 6947: 6932: 6710: 6688: 6656: 6481: 6397: 6055: 5991: 5931: 5728: 5720: 5433: 5162:

A Theology of John's Gospel and Letters: The Word, the Christ, the Son of God

5014: 4985: 4955: 4918: 4851: 4826: 4472: 4435: 3926: 3864: 2203: 2122: 1984: 1980: 1931: 1773: 1634:, which occurs in the beginning of Jesus' ministry rather than near its end. 1350: 1310: 1306: 1262:. In fact, there is no institution of the Eucharist in John's account of the 1097: 984: 970: 818: 766: 175: 101: 9325: 8853: 8196: 8096: 8025: 7927: 7389: 7384: 7344: 7314: 7294: 7242: 7070: 7048: 7021: 6893: 6850: 6489: 5658:

The Story of Christian Theology: Twenty Centuries of Tradition & Reform

4088: 1939: 1665: 1642: 1120:" declarations of his own. At the same time there is a stress like that in 713: 708: 512: 4946:

Hill, Charles E. (2005). "Part III: The Evidence for a Johannine Corpus".

1573: 9228: 9223: 9218: 9213: 9208: 9203: 9198: 9193: 9188: 8752: 8532: 8079: 7675: 7593: 7588: 7502: 7497: 7329: 7054: 6905: 6639: 5279:

John, Jesus, and History, Volume 1: Critical Appraisals of Critical Views

4548: 4184: 4076: 3793: 2045: 1812: 1586: 1263: 1233: 1084: 1074: 1019: 593: 7913: 5097:

History and Heresy: How Historical Forces Can Create Doctrinal Conflicts

4169:"John 4: 4–42: Defining A Modus Vivendi Between Jews and the Samaritans" 3363: 30:

This article is about the book in the New Testament. For the films, see

9183: 9178: 9173: 9168: 9163: 9158: 9153: 9148: 9143: 9138: 9133: 9128: 9118: 9113: 9108: 9103: 9098: 9093: 8787: 8615: 8552: 8445: 8068: 7075: 6575: 5758: 5604: 5201: 3902: 3869:

The Cambridge History of Christianity, Volume 1: Origins to Constantine

2199: 1897: 1853: in this section. Unsourced material may be challenged and removed. 1769: 1650: 1646: 1491: 1333: 1124:

on the physical continuity of Jesus's resurrected body, as Jesus tells

200: 5473:

Old Testament Quotations in the Fourth Gospel: Studies in Textual Form

4791:

From Jesus to Christ: The Origins of the New Testament Images of Jesus

3817: 1942:, as well as in film. The most recent such portrayal is the 2014 film 1064:

is the oldest known New Testament fragment, dated to about 125–175 AD.

9088: 9083: 9078: 8942: 8848: 8833: 8823: 8813: 8792: 8782: 8777: 8737: 8599: 8435: 8430: 8426: 8422: 8418: 8414: 8410: 7583: 7199: 7140: 5076:

Christobiography: Memory, History, and the Reliability of the Gospels

5030: 4067:

Black, C. Clifton; Smith, D. Moody; Spivey, Robert A., eds. (2019) .

3872: 2139: 1900:

occurring after the accompanying deliberation of Jewish authorities.

1889: 1788: 1784: 1777: 1745: 1723: 1679:

While John makes no direct mention of Jesus's baptism, he does quote

1669: 1609: 1474: 1259: 1251: 1245: 1223: 1192: 1161: 936: 6037:

In the Shadow of the Temple: Jewish Influences on Early Christianity

5596: 5193: 5117:"Destruction of the Temple and the Composition of the Fourth Gospel" 4335:

An introduction to the New Testament and the origins of Christianity

4168: 2782:, in: Ephemerides Theologicae Lovanienses 88/4 (2012), pp. 443–474, 2537: 2535: 2533: 1828: 979:

The majority of scholars see four sections in the Gospel of John: a

857:", and – as it is closely related in style and content to the three 9296: 8894: 8672: 8605: 8406: 8090: 7660: 7647: 7626: 7573: 7568: 5757:(2010). "Johannine Literature: The Gospel and Letters of John". In 4627: 3447: 2547: 1765: 1747: 1143: 1045: 893: 6125:

Valantasis, Richard; Bleyle, Douglas K.; Haugh, Dennis C. (2009).

853:" as the source of its traditions. It most likely arose within a " 9308: 8929: 8918: 8883: 8868: 8838: 8818: 8762: 8712: 8388: 8381: 8376: 8371: 8366: 8361: 8356: 8351: 8346: 8334: 8329: 8324: 8212: 8102: 7967: 7081: 6965: 5282:. Society of Biblical Literature Symposium series. Vol. 44. 4376:

The Pillar New Testament Commentary: The Gospel According to John

2530: 2482: 1761: 1328:

In the first half of the 20th century, many scholars, especially

1255: 1092: 974: 519: 196: 8808: 6089:. Cambridge Companions to Religion. Cambridge University Press. 4723:

Misquoting Jesus: The Story Behind Who Changed the Bible and Why

2559: 1979:

Parts of the gospel have been set to music. One such setting is

8717: 8319: 8314: 8309: 8304: 8299: 8294: 8289: 8284: 8274: 8073: 7950: 7334: 7145: 7101: 6718: 6374: 5901: 5690: 5686: 5352:

Gospel According to St John: Black's New Testament Commentaries

4951: 4450:

Charlesworth, James H.; Pruszinski, Jolyon G. R., eds. (2019).

3242: 3240: 1442: 1370: 1358: 1349:, and was fully developed as a theme in Hellenistic Judaism by 1250:

Scholars disagree on whether and how frequently John refers to

1198: 1109: 127: 5825:

John, His Gospel, and Jesus: In Pursuit of the Johannine Voice

4837:

The Acts of Jesus: The Search for the Authentic Deeds of Jesus

4409:"The Historical Jesus in the Fourth Gospel: A Paradigm Shift?" 3781: 2202:(1884–1973). It holds that the eschatological passages in the 9331: 8858: 8772: 8682: 8667: 8251: 7234: 6450: 3769: 3528: 3526: 3524: 2747: 2745: 1733: 1657:

the feet of his disciples, and multiple visits to Jerusalem.

1649:

but also to Greco-Roman mystery cults, and John 4 alludes to

1438: 1332:, argued that the Gospel of John has elements in common with 1309:. He leads a ministry of baptism larger than John's own. The 1177: 1163: 5212:

The Gospel According to John: An Introduction and Commentary

4862:

Christology in Culture Perspective: Marking Out the Horizons

3981:"The Fourth Gospel as the Testimony of the Beloved Disciple" 3237: 2317: 2315: 1056: 837:) and seven "I am" discourses (concerned with issues of the 64: 8828: 5276:. In Anderson, Paul N.; Just, Felix; Thatcher, Tom (eds.). 4628:"The Q-Logion Mt 11, 27 / Lk 10, 22 and the Gospel of John" 3626: 3624: 3487: 3485: 2694: 1917: 1752:, meaning "coming"), John presents a more individualistic, 1684: 812: 6304:

Puzzling the Parables of Jesus: Methods and Interpretation

6019:. Passion of Jesus Series. Vol. 4. Liturgical Press. 4498:"Nag Hammadi, Gnosticism and New Testament Interpretation" 3829: 3730: 3538: 3521: 3472: 3470: 3468: 3466: 3464: 3462: 3387: 3339: 3177: 3165: 2742: 2631: 2506: 1406: 926: 6217:

Preaching the Gospel of John: Proclaiming the Living Word

5391:

Lindars, Barnabas; Edwards, Ruth; Court, John M. (2000).

3759: 3757: 3684: 3074: 2849: 2312: 1987:. Additionally, some composers have made settings of the 1711:

is given a personality beyond a mere name, described as "

6419: 4453:

Jesus Research: The Gospel of John in Historical Inquiry

3672: 3621: 3550: 3509: 3482: 3435: 3200: 3198: 3196: 3194: 3192: 2938: 2684: 2682: 2518: 2448: 2414: 2412: 2410: 2334: 2332: 2330: 2051:

List of Bible verses not included in modern translations

1197:

is based on the concept of the divine Word found in the

983:(1:1–18); an account of the ministry, often called the " 6145: 5583:(July 1962). "The Individualism of the Fourth Gospel". 5411: 3857:"Part II: The Jesus Movements – Johannine Christianity" 3597: 3573: 3459: 3369: 3351: 3279: 3215: 3213: 3153: 3062: 2706: 2667: 2595: 2571: 2371: 2361: 2359: 1806:

exhibit strong resemblances in theology and style; the

1411:

The Gospel of John is significantly different from the

1172:, God's companion and intimate helper in creation. The 879:

Authorship of the Johannine works § Gospel of John

6128:

The Gospels and Christian Life in History and Practice

4449: 3823: 3754: 3660: 3585: 3497: 3050: 3027: 2861: 2814:(in Arabic). Wm. B. Eerdmans Publishing. p. 353. 2762: 2760: 2655: 2395: 1683:'s description of the descent of the Holy Spirit as a 109: 9285: 6124: 4219:

The Gospel and Epistles of John: A Concise Commentary

3742: 3718: 3399: 3375: 3315: 3269: 3267: 3252: 3189: 2926: 2837: 2789: 2679: 2619: 2553: 2436: 2407: 2383: 2344: 2327: 2092:(which is also its most common form of abbreviation). 861:– most scholars treat the four books, along with the 5376:. New Testament Guides. Vol. 4. A&C Black. 4678:

Discovering John: Content, Interpretation, Reception

3411: 3225: 3210: 2494: 2356: 2300: 1152:

In the prologue, the gospel identifies Jesus as the

6259:

The Content and the Setting of the Gospel Tradition

6173:

An Introduction to the Johannine Gospel and Letters

5390: 4478:

Judaism in the New Testament: Practices and Beliefs

4278: 4026:

Gospel of Glory: Major Themes in Johannine Theology

3799: 3648: 3636: 3609: 3303: 3291: 3086: 2757: 2730: 2718: 2643: 2488: 2424: 1236:but also, at the same time, exalted and glorified. 48:"Book of John" redirects here. For other uses, see 6197:The Routledge Encyclopedia of the Historical Jesus 5797: 5732: 5655: 5558: 4742: 4657:The Question of Anti-Semitism in the New Testament 4314:The Routledge Encyclopedia of the Historical Jesus 3805: 3423: 3264: 2583: 2206:do not refer to future events, but instead to the 41:"John (book)" redirects here. For other uses, see 6255: 5951:. In Levine, Amy-Jill; Brettler, Marc Z. (eds.). 3327: 2786:: "...Tab. 1, 𝔓, 125-175 AD, Orsini–Clarysse..." 2607: 2565: 1385: 9434: 4547: 4201:. Anchor Bible series. Vol. 29. Doubleday. 4066: 3246: 825:. It contains a highly schematic account of the 6152:Studies in Gnosticism and Hellenistic Religions 5662:. Downers Grove, Illinois: InterVarsity Press. 4607:. In DeConick, April D; Adamson, Grant (eds.). 1398:rendition of St. John the Evangelist, from the 6771:Names and titles of Jesus in the New Testament 5121:Challenging Perspectives on the Gospel of John 4470: 4048:. In Boersma, Hans; Levering, Matthew (eds.). 1920:translating the Gospel of John on his deathbed 1361:verified the Jewish nature of these concepts. 1104:understanding of God and contains a number of 8228: 7215: 6435: 5490: 5233:Voyages with John: Charting the Fourth Gospel 4562:The Oxford Dictionary of the Christian Church 4416:Journal for the Study of the Historical Jesus 3983:. In Bauckham, Richard; Mosser, Carl (eds.). 2778:Orsini, Pasquale, and Willy Clarisse (2012). 1048:, an indication of the date of composition). 774: 545: 6234: 6169: 6054: 5973:The Jewish Targums and John's Logos Theology 5763:The Blackwell Companion to the New Testament 5521:. Grand Rapids: Wm. B. Eerdmans Publishing. 5158: 5137: 5114: 4809:Funk, Robert Walter; Hoover, Roy W. (1993). 4403: 3787: 3736: 3453: 3345: 2751: 2700: 2637: 2321: 2252:. Wheaton, IL: Crossway. 2018. p. 886. 1707:, whose name is not found in the Synoptics. 6328:Online translations of the Gospel of John: 6220:. Louisville: Westminster John Knox Press. 6061:The Historical Jesus: A Comprehensive Guide 5846:The Gospel of John in Modern Interpretation 5274:"The Dehistoricizing of the Gospel of John" 4767:Writing the Gospels: Composition and Memory 4128:The Historical Reliability of John's Gospel 4050:The Oxford Handbook of Sacramental Theology 1736:. In the Synoptics, the chief theme is the 1039: 841:at the time of composition) culminating in 8235: 8221: 7222: 7208: 6766:New Testament places associated with Jesus 6761:Historical background of the New Testament 6442: 6428: 6332:Over 200 versions in over 70 languages at 6297: 6213: 6016:The Passion of Jesus in the Gospel of John 5735:Beyond Belief: The Secret Gospel of Thomas 5300: 4808: 4784: 3690: 3579: 3544: 3532: 2541: 2220: 1946:, directed by David Batty and narrated by 1699:are not mentioned. John does not list the 781: 767: 552: 538: 6033: 5955:(2nd ed.). Oxford University Press. 5946: 5884: 5842: 5632: 5615:Invitation to the Talmud: A Teaching Book 4900: 4526: 4382: 4043: 4022: 3985:The Gospel of John and Christian Theology 3961:The Gospel of John and Christian Theology 3515: 3491: 3393: 3204: 3183: 3171: 2601: 2454: 2377: 2153: 1991:as portrayed in the gospel, most notably 1869:Learn how and when to remove this message 1818: 7093:Jacob (paternal grandfather per Matthew) 6347:Text of the Gospel with textual variants 6078: 5514: 4948:The Johannine Corpus in the Early Church 4602: 4579: 4145: 4121: 4001: 3978: 3851: 3835: 3630: 3556: 3357: 3033: 2879: 2867: 2712: 2673: 1911: 1389: 1055: 957:to his 11 remaining disciples, from the 948: 942: 829:, with seven "signs" culminating in the 63: 6103: 5990: 5969: 5863: 5795: 5753: 5611: 5535: 5369: 5345: 5051: 5013: 4674: 4445:from the original on 26 September 2020. 4383:Carson, D. A.; Moo, Douglas J. (2009). 4331: 4166: 3925: 3775: 3748: 3724: 3503: 3405: 3258: 3092: 2932: 2855: 2795: 2688: 2625: 2524: 2512: 2418: 2401: 2389: 2365: 2350: 2338: 2306: 2001:, although some of its verses are from 1797: 1422:Material unique to the synoptic gospels 1407:Synoptic gospels and Pauline literature 927:Setting: the Johannine community debate 14: 9435: 7229: 6276: 6190: 6086:The Cambridge Companion to the Gospels 6012: 5818: 5727: 5469: 5448: 5271: 5250: 5179: 5072: 4992: 4879: 4858: 4740: 4719: 4695: 4625: 4389:. HarperCollins Christian Publishing. 4373: 4198:The Gospel According to John, Volume 1 3953: 3763: 3666: 3654: 3615: 3591: 3429: 3273: 3159: 3080: 3056: 2944: 2843: 2577: 2442: 2066:Textual variants in the Gospel of John 1191:Another possibility is that the title 8503:Jesus and the woman taken in adultery 8216: 7203: 6423: 5653: 5579: 5229: 5208: 5093: 4565:. New York: Oxford University Press. 4495: 4352: 4306: 4257: 4236: 4215: 4191: 3811: 3678: 3603: 3476: 3441: 3417: 3370:Llewelyn, Robinson & Wassell 2018 3333: 3321: 3309: 3231: 3219: 2766: 2661: 2500: 2430: 1660:In the fourth gospel, Jesus's mother 1425:Material unique to the fourth gospel 9338: 6361:Online version of Book of John, KJV 6149:; Vermaseren, Maarten Jozef (1981). 5556: 5452:New Testament History and Literature 5324: 4945: 4833: 4702:The Orthodox Corruption of Scripture 4650: 4386:An Introduction to the New Testament 4261:An Introduction to the New Testament 3901: 3642: 3381: 3297: 3285: 3068: 2828: 2807: 2801: 2736: 2724: 2649: 2613: 2128:"I am the resurrection and the life" 1851:adding citations to reliable sources 1822: 1722:"), and the Word is identified with 1718:Jesus is identified with the Word (" 118:, showing 2 Cor 11:33–12:9 8154:Other books referenced in the Bible 8113:New Testament manuscript categories 5676: 4763: 4046:"Sacraments and the Gospel of John" 2589: 2554:Valantasis, Bleyle & Haugh 2009 1282: 907:AD), identified this disciple with 744:Holy Spirit in Johannine literature 24: 8242: 7684:Testaments of the Three Patriarchs 7084:(traditional maternal grandfather) 7078:(traditional maternal grandmother) 5953:The Jewish Annotated New Testament 5685:. Johannine Studies. Vol. 2. 4289:The New Jerome Biblical Commentary 4069:"John: The Gospel of Jesus' Glory" 3824:Charlesworth & Pruszinski 2019 2288:from the original on 21 April 2022 2133:the way and the truth and the life 1907: 25: 9489: 6323: 6280:Jesus of History, Christ of Faith 5159:Köstenberger, Andreas J. (2015). 3800:Brown, Fitzmyer & Murphy 1999 2489:Lindars, Edwards & Court 2000 2266:from the original on 3 June 2021. 2084:The book is sometimes called the 2016:Authorship of the Johannine works 1802:The Gospel of John and the three 1760:consider John not to contain any 1703:and names at least one disciple, 869:, albeit not by the same author. 9415: 9398: 9381: 9364: 9347: 9319: 9307: 9295: 7184: 7183: 6107:Eerdmans Commentary on the Bible 6079:Thompson, Marianne Maye (2006). 5800:Gnosticism and the New Testament 5304:; Hagner, Donald Alfred (1993). 5257:. Presbyterian Publishing Corp. 4901:Hendricks, Obrey M. Jr. (2007). 4428:10.1163/174551909X12607965419559 4378:. Grand Rapids: Wm. B. Eardmans. 4286:; Murphy, Roland Edmund (1999). 4029:. Grand Rapids: Baker Academic. 3707: 3696: 3562: 2213: 2185: 1827: 1269: 1100:, the New Testament possesses a 1087:) see it as connected to John's 581: 518: 506: 108: 9008:Pillar New Testament Commentary 8169:Biblical and Quranic narratives 7090:(paternal grandfather per Luke) 6307:. Minneapolis: Fortress Press. 6083:. In Barton, Stephen C. (ed.). 5639:. Westminster John Knox Press. 5307:A Theology of the New Testament 4931:: Hendrickson Publishers, Inc. 4865:. Eerdmans Publishing Company. 3911:. Westminster John Knox Press. 3133: 3113: 3098: 3039: 3016: 3005: 2994: 2983: 2972: 2961: 2950: 2915: 2887:The Trinity: East/West Dialogue 2873: 2772: 2471: 2460: 2160: 2147: 2095: 1838:needs additional citations for 754:New Testament people named John 749:John's vision of the Son of Man 6794:Quest for the historical Jesus 6241:. Wm. B. Eerdmans Publishing. 6214:Williamson, Lamar Jr. (2004). 6081:"The Gospel According to John" 5996:The Historical Figure of Jesus 5949:"The Gospel According to John" 5898:Novum Testamentum: Supplements 5867:An Introduction to The Gospels 5828:. Wm. B. Eerdmans Publishing. 5310:. Wm. B. Eerdmans Publishing. 5284:Society of Biblical Literature 5182:Journal of Biblical Literature 5138:Köstenberger, Andreas (2013). 5115:Köstenberger, Andreas (2006). 4999:. Cambridge University Press. 4924:The New Oxford Annotated Bible 4903:"The Gospel According to John" 4586:Society of Biblical Literature 4530:The Gospel and Letters of John 4338:. Cambridge University Press. 4173:Journal of Theological Studies 3935:(2nd ed.). Philadelphia: 2270: 2240: 2078: 1549:No concept or mention of hell 1386:Comparison with other writings 1068: 883: 114:Papyrus 46, one of the oldest 36:The Gospel of John (2014 film) 32:The Gospel of John (2003 film) 13: 1: 9478:Works of uncertain authorship 5864:Reddish, Mitchell G. (2011). 5055:God in New Testament Theology 4886:(7th ed.). McGraw-Hill. 4630:. In Denaux, Adelbert (ed.). 3885:10.1017/CHOL9780521812399.008 2229: 2118:"I am the gate for the sheep" 1317: 1239: 897: 872: 77: 50:Book of John (disambiguation) 6131:. Rowman & Littlefield. 5683:The Origins of John's Gospel 5565:. Harvard University Press. 5536:Moloney, Francis J. (1998). 4859:Greene, Colin J. D. (2004). 4834:Funk, Robert Walter (1998). 4582:Immortality and Resurrection 4510:(2): 195–212. Archived from 4353:Bynum, Wm. Randolph (2012). 4311:. In Evans, Craig A. (ed.). 4073:Anatomy of the New Testament 3247:Cross & Livingstone 2005 2234: 1746: 1724: 1224: 1193: 1162: 813: 7: 9453:2nd-century Christian texts 9448:1st-century Christian texts 8647:The truth will set you free 5236:. Baylor University Press. 4968:10.1093/0199264589.003.0009 4880:Harris, Stephen L. (2006). 4705:. Oxford University Press. 4527:Culpepper, R. Alan (2011). 4146:Blomberg, Craig L. (2023). 4052:. Oxford University Press. 4044:Bauckham, Richard (2015b). 4023:Bauckham, Richard (2015a). 3954:Barton, Stephen C. (2008). 3937:Westminster John Knox Press 3905:(2003). "John, Gospel of". 2008: 1051: 10: 9494: 9234:Ohrid Glagolitic fragments 8149:English Bible translations 7537:Song of the Three Children 6744:Five Discourses of Matthew 6342:Translation from the Greek 6235:Witherington, Ben (2004). 6170:Van der Watt, Jan (2008). 5779:10.1002/9781444318937.ch20 5739:. New York: Random House. 5681:; Ong, Hughson T. (eds.). 5494:; Ehrman, Bart D. (1985). 5370:Lindars, Barnabas (1990). 5119:. In Lierman, John (ed.). 4603:DeConick, April D (2016). 4496:Combs, William W. (1987). 4264:. New York: Anchor Bible. 4258:Brown, Raymond E. (1997). 4237:Brown, Raymond E. (1994). 4216:Brown, Raymond E. (1988). 4167:Bourgel, Jonathan (2018). 4002:Bauckham, Richard (2007). 3979:Bauckham, Richard (2008). 3877:Cambridge University Press 3844: 2808:Dunn, James D. G. (2015). 2278:"Bible Book Abbreviations" 1880: 1732:at his self-revelation to 1598:Seven "I Am" declarations 1462:Sadducees, elders, lawyers 1321: 1286: 1243: 1219: 1141: 1135: 1096:books that constitute the 1072: 964: 876: 802: 54: 47: 40: 29: 9270:American Standard Version 9242: 9071: 9016: 9003:Second Apocalypse of John 8951: 8892: 8801: 8655: 8589:Disciple whom Jesus loved 8571: 8463: 8397: 8265: 8250: 8187: 8131: 8049: 8003: 7901: 7746: 7709: 7674: 7645: 7607: 7552: 7459: 7443: 7241: 7179: 7111: 7030: 6956: 6879: 6836: 6779: 6709: 6475: 6457: 6449: 6406: 6395: 6382: 6368: 6195:. In Evans, Craig (ed.). 6058:; Merz, Annette (1998) . 6034:Skarsaune, Oskar (2008). 5970:Ronning, John L. (2010). 5947:Reinhartz, Adele (2017). 5914:10.1163/9789004250369_009 5703:10.1163/9789004303164_007 5497:The Text of New Testament 5455:. Yale University Press. 5426:10.1163/15685365-12341587 5355:. Bloomsbury Publishing. 5254:John, the Maverick Gospel 5094:Kelly, Joseph F. (2012). 5073:Keener, Craig S. (2019). 4794:. Yale University Press. 4675:Edwards, Ruth B. (2015). 4626:Denaux, Adelbert (1992). 4553:Livingstone, Elizabeth A. 4503:Grace Theological Journal 4456:. Bloomsbury Publishing. 4332:Burkett, Delbert (2002). 4243:. Yale University Press. 1447:Dialogues and Monologues 1338:Proto-Orthodox Christians 1148:In the beginning (phrase) 1044:, claimed by the Emperor 890:disciple whom Jesus loved 851:disciple whom Jesus loved 589:Saint John the Evangelist 472:New Testament manuscripts 27:Book of the New Testament 8635:That they all may be one 6971:In comparative mythology 5654:Olson, Roger E. (1999). 5636:Women's Bible Commentary 5449:Martin, Dale B. (2012). 5394:The Johannine Literature 5209:Kruse, Colin G. (2004). 4741:Ehrman, Bart D. (2009). 4720:Ehrman, Bart D. (2005). 3788:Theissen & Merz 1998 2196:Christian eschatological 2086:Gospel according to John 2072: 1958:as Jesus. The 2003 film 1883:Historicity of the Bible 1604:Transfiguration of Jesus 1208: 1158:Ancient Greek philosophy 1131: 1016:miraculous catch of fish 865:, as a single corpus of 55:Not to be confused with 8478:Bread of Life Discourse 8011:Intertestamental period 7124:Interactions with women 6277:Zanzig, Thomas (1999). 6238:The New Testament Story 6013:Senior, Donald (1991). 5796:Perkins, Pheme (1993). 5767:Chichester, West Sussex 5612:Neusner, Jacob (2003). 5557:Most, Glenn W. (2005). 5470:Menken, M.J.J. (1996). 5325:Lamb, David A. (2014). 5272:Kysar, Robert (2007b). 5251:Kysar, Robert (2007a). 5052:Hurtado, Larry (2010). 4993:Hillar, Marian (2012). 4960:Oxford University Press 4883:Understanding the Bible 4307:Burge, Gary M. (2014). 3958:; Mosser, Carl (eds.). 2101:The declarations are: 1772:, such as those of the 1632:cleansing of the Temple 1353:. The discovery of the 1091:theme. The idea of the 839:church–synagogue debate 817:) is the fourth of the 814:Euangélion katà Iōánnēn 803:Εὐαγγέλιον κατὰ Ἰωάννην 525:Christianity portal 8937:Via et veritas et vita 8728:Mary, sister of Martha 8641:Via et veritas et vita 7995:Apocalyptic literature 7632:Paralipomena of Baruch 7134:Mary, sister of Martha 6754:Oral gospel traditions 6283:. Saint Mary's Press. 6191:Watson, Duane (2014). 6040:. InterVarsity Press. 5476:. Peeters Publishers. 5230:Kysar, Robert (2005). 5027:Grand Rapids, Michigan 4929:Peabody, Massachusetts 4840:. HarperSanFrancisco. 4633:John and the Synoptics 4405:Charlesworth, James H. 4374:Carson, D. A. (1991). 4131:. InterVarsity Press. 4089:10.2307/j.ctvcb5b9q.15 3691:Ladd & Hagner 1993 3533:Funk & Hoover 1993 3456:, p. unpaginated. 2566:Yu Chui Siang Lau 2010 2544:, p. unpaginated. 2198:theory popularized by 1927: 1819:Historical reliability 1764:. Rather, it contains 1523:John witnessing Jesus 1499:Consistent eschatology 1403: 1380:Apocalyptic literature 1065: 1040: 1022:, and the fate of the 1018:, the prophecy of the 962: 84: 9275:World English Version 8629:Quod scripsi, scripsi 8558:Resurrection of Jesus 8159:Additional Scriptures 8123:New Testament uncials 6861:Life of Christ Museum 6856:Life of Christ in art 6340:David Robert Palmer, 6147:Van den Broek, Roelof 4996:From Logos to Trinity 4557:"John, Gospel of St." 3861:Mitchell, Margaret M. 3802:, pp. 815, 1274. 3778:, pp. 57, 70–71. 2602:Porter & Fay 2018 2180:14:10, 17, 20, and 23 2061:Reformed Christianity 1993:Johann Sebastian Bach 1915: 1881:Further information: 1574:The only-begotten god 1487:Gospel of the Kingdom 1393: 1322:Further information: 1287:Further information: 1244:Further information: 1073:Further information: 1059: 1036:resurrection of Jesus 965:Further information: 952: 943:Structure and content 835:resurrection of Jesus 67: 43:John (disambiguation) 9473:Texts in Koine Greek 9463:Johannine literature 8981:Johannine literature 8904:I am (biblical term) 8563:Restoration of Peter 8144:Bible version debate 8118:New Testament papyri 8064:Samaritan Pentateuch 7689:Testament of Abraham 7627:1, 2, and 3 Meqabyan 6677:Sayings on the cross 6635:Entry into Jerusalem 5908:. pp. 123–134. 5773:. pp. 344–372. 5697:. pp. 101–123. 5542:. Liturgical Press. 5100:. Liturgical Press. 4962:. pp. 447–464. 4222:. Liturgical Press. 4083:. pp. 129–156. 3879:. pp. 125–143. 2882:Stewart, Melville Y. 2282:Logos Bible Software 2192:Realized eschatology 1847:improve this article 1798:Johannine literature 1754:realized eschatology 1519:John baptizing Jesus 1508:Realized eschatology 1433:Symbolic discourses 1324:Christian Gnosticism 1302:offshoot of theirs. 1277:realized eschatology 1138:Logos (Christianity) 1106:Trinitarian formulas 1020:crucifixion of Peter 867:Johannine literature 602:Johannine literature 482:Johannine literature 183:Acts of the Apostles 116:New Testament papyri 9468:New Testament books 9028:(J. S. Bach, 1724) 8974:John the Evangelist 8964:Johannine community 8930:Resurrectio et Vita 8693:Joseph of Arimathea 8606:Feast of Dedication 8493:Healing a paralytic 8488:Healing a blind man 8086:Muratorian fragment 8021:New Testament canon 8016:Old Testament canon 7909:Chapters and verses 7527:Additions to Daniel 7493:Additions to Esther 7166:Race and appearance 7104:(traditional uncle) 7010:Jesus the Splendour 6652:Agony in the Garden 6567:Sermon on the Mount 6354:text; compare with 5849:. Kregel Academic. 4660:. Wm. B. Eerdmans. 4284:Fitzmyer, Joseph A. 3853:Attridge, Harold W. 3444:, pp. 236–237. 3288:, pp. 365–440. 3083:, pp. 302–310. 3071:, pp. 350–351. 2515:, pp. 187–188. 2036:Free Grace theology 2021:Chronology of Jesus 1970:Christopher Plummer 1924:James Doyle Penrose 1697:exorcisms of demons 1689:Sermon on the Mount 1653:messianic beliefs. 1594:Sermon on the Mount 1582:Temptation of Jesus 1480:Washing of the Feet 1034:(foreshadowing the 933:Johannine community 855:Johannine community 833:(foreshadowing the 732:Johannine community 467:New Testament canon 9265:King James Version 9061:The Gospel of John 9053:The Gospel of John 8998:Apocryphon of John 8919:Gate for the Sheep 8914:Light of the World 8611:"Love one another" 8538:Farewell Discourse 8513:Raising of Lazarus 8498:Healing a sick son 7699:Testament of Jacob 7694:Testament of Isaac 7579:Prayer of Manasseh 7542:Bel and the Dragon 7522:Letter of Jeremiah 7151:Rejection of Jesus 6828:Christ myth theory 6645:Farewell Discourse 6402:Books of the Bible 6352:The Egerton Gospel 6064:. Fortress Press. 5870:. Abingdon Press. 5820:Porter, Stanley E. 5804:. Fortress Press. 5679:Porter, Stanley E. 5539:The Gospel of John 5518:The Gospel of John 5347:Lincoln, Andrew T. 5302:Ladd, George Eldon 5144:. Baker Academic. 5058:. Abingdon Press. 5037:. pp. 13–55. 4907:Coogan, Michael D. 4764:Eve, Eric (2016). 4745:Jesus, Interrupted 4533:. Abingdon Press. 4514:on 21 October 2016 4185:10.1093/jts/flx215 4152:. Baker Academic. 3681:, pp. 172–74. 3479:, pp. 236–37. 2947:, pp. 302–10. 2858:, pp. 99–110. 2223:, pp. 333–60. 2113:light of the world 2031:Farewell Discourse 1961:The Gospel of John 1944:The Gospel of John 1928: 1808:Book of Revelation 1804:Johannine epistles 1639:raising of Lazarus 1617:Ascension of Jesus 1568:Genealogy of Jesus 1560:"Hymn to the Word" 1534:Raising of Lazarus 1529:Exorcism of demons 1512:Farewell Discourse 1430:Narrative parables 1404: 1174:Hellenistic Jewish 1066: 1032:raising of Lazarus 993:Book of Exaltation 963: 955:Farewell Discourse 863:Book of Revelation 859:Johannine epistles 831:raising of Lazarus 695:Related literature 393:Book of Revelation 85: 57:Johannine epistles 9283: 9282: 8459: 8458: 8210: 8209: 8179:Textual criticism 7742: 7741: 7666:Psalms of Solomon 7609:Orthodox Tewahedo 7197: 7196: 7119:Language of Jesus 7066:Brothers of Jesus 6938:Session of Christ 6814:Mara bar Serapion 6615:Great Commandment 6510:Flight into Egypt 6418: 6417: 6407:Succeeded by 6314:978-1-4514-6532-7 6299:Zimmermann, Ruben 6290:978-0-88489-530-5 6269:978-0-8028-3318-1 6248:978-0-8028-2765-4 6227:978-0-664-22533-9 6206:978-1-317-72224-3 6183:978-0-567-52174-3 6162:978-90-04-06376-1 6138:978-0-7425-7069-6 6117:978-0-8028-3711-0 6096:978-0-521-80766-1 6071:978-1-4514-0863-8 6047:978-0-8308-2670-4 6026:978-0-8146-5462-0 6005:978-0-14-192822-7 5983:978-1-59856-306-1 5962:978-0-19-046185-0 5923:978-90-04-25026-0 5900:. Vol. 149. 5877:978-1-4267-5008-3 5856:978-0-8254-4510-1 5835:978-0-8028-7170-1 5811:978-1-4514-1597-1 5788:978-1-4443-1893-7 5712:978-90-04-30316-4 5669:978-0-8308-1505-0 5646:978-0-664-25781-1 5625:978-1-59244-155-6 5585:Novum Testamentum 5572:978-0-674-01914-0 5549:978-0-8146-5806-2 5528:978-1-4674-2330-4 5507:978-5-88500-901-0 5500:. Рипол Классик. 5492:Metzger, Bruce M. 5483:978-90-390-0181-3 5462:978-0-300-18219-4 5414:Novum Testamentum 5404:978-1-84127-081-4 5397:. A&C Black. 5383:978-1-85075-255-4 5362:978-1-4411-8822-9 5338:978-0-567-12966-6 5331:. A&C Black. 5293:978-1-58983-293-0 5264:978-0-664-23056-2 5243:978-1-932792-43-0 5222:978-0-8028-2771-5 5172:978-0-310-52326-0 5151:978-1-4412-4485-7 5141:Encountering John 5130:978-3-16-149113-9 5107:978-0-8146-5999-1 5086:978-1-4674-5676-0 5065:978-1-4267-1954-7 5044:978-0-8028-2861-3 5015:Hurtado, Larry W. 5006:978-1-139-50514-7 4977:978-0-19-926458-2 4938:978-1-59856-032-9 4911:Brettler, Marc Z. 4893:978-0-07-296548-3 4872:978-0-8028-2792-0 4847:978-0-06-062978-6 4822:978-0-02-541949-0 4801:978-0-300-16410-7 4786:Fredriksen, Paula 4777:978-0-281-07341-2 4756:978-0-06-117393-6 4733:978-0-06-073817-4 4726:. HarperCollins. 4712:978-0-19-974628-6 4688:978-0-8028-7240-1 4667:978-0-8028-4498-9 4652:Dunn, James D. G. 4643:978-90-6186-498-1 4618:978-1-134-93599-4 4588:. pp. 9–53. 4572:978-0-19-280290-3 4540:978-1-4267-5005-2 4488:978-1-134-81497-8 4463:978-0-567-68135-5 4396:978-0-310-53955-1 4366:978-90-04-22843-6 4345:978-0-521-00720-7 4324:978-1-317-72224-3 4299:978-0-13-859836-5 4292:. Prentice Hall. 4280:Brown, Raymond E. 4250:978-0-300-14009-5 4229:978-0-8146-1283-5 4208:978-0-385-01517-2 4193:Brown, Raymond E. 4159:978-1-4934-3996-6 4138:978-0-8308-3871-4 4098:978-1-5064-5711-6 4059:978-0-19-163418-5 4036:978-1-4412-2708-9 4015:978-0-8010-3485-5 3994:978-0-8028-2717-3 3971:978-0-8028-2717-3 3956:Bauckham, Richard 3946:978-0-664-22180-5 3918:978-0-664-21917-8 3894:978-1-139-05483-6 3865:Young, Frances M. 3838:, pp. 179ff. 3790:, pp. 36–37. 3737:Van der Watt 2008 3606:, pp. 25–27. 3454:Köstenberger 2013 3396:, pp. 247ff. 3384:, pp. 121ff. 3372:, pp. 14–23. 3346:Charlesworth 2010 3162:, pp. 49–54. 2897:978-94-017-0393-2 2821:978-1-4674-4385-2 2752:Van der Watt 2008 2701:Köstenberger 2015 2664:, pp. 7, 12. 2638:Köstenberger 2006 2580:, pp. 11–13. 2527:, pp. 29–30. 2322:Witherington 2004 2259:978-1-4335-6343-0 2208:ministry of Jesus 1879: 1878: 1871: 1742:Kingdom of Heaven 1627: 1626: 1555:Nativity of Jesus 1492:Spiritual rebirth 1457:Overt messianism 1000:children of God." 953:Jesus giving the 827:ministry of Jesus 823:canonical gospels 811: 791: 790: 576:John in the Bible 562: 561: 492:Pastoral epistles 325:Catholic epistles 68:John 18:31–33 on 18:Gospel of St John 16:(Redirected from 9485: 9428: 9427:from Wikiversity 9420: 9419: 9418: 9411: 9403: 9402: 9401: 9394: 9386: 9385: 9384: 9377: 9369: 9368: 9367: 9360: 9352: 9351: 9350: 9340: 9324: 9323: 9322: 9312: 9311: 9300: 9299: 9291: 9260:Wycliffe Version 8993:Textual variants 8969:John the Apostle 8688:John the Baptist 8579:In the beginning 8528:Passion of Jesus 8508:Walking on water 8483:Feeding the 5000 8263: 8262: 8237: 8230: 8223: 8214: 8213: 8059:Dead Sea Scrolls 8041:Dating the Bible 7919:Historical books 7556:Eastern Orthodox 7469:Eastern Orthodox 7457: 7456: 7450: 7224: 7217: 7210: 7201: 7200: 7187: 7186: 7062:(alleged father) 6916:Person of Christ 6789:Historical Jesus 6620:Olivet Discourse 6548:Great Commission 6444: 6437: 6430: 6421: 6420: 6383:Preceded by 6366: 6365: 6318: 6294: 6273: 6252: 6231: 6210: 6187: 6166: 6142: 6121: 6100: 6075: 6051: 6030: 6009: 5987: 5966: 5943: 5906:Brill Publishers 5886:Reinhartz, Adele 5881: 5860: 5839: 5815: 5803: 5792: 5750: 5738: 5724: 5695:Brill Publishers 5673: 5661: 5650: 5629: 5608: 5576: 5564: 5553: 5532: 5511: 5487: 5466: 5445: 5408: 5387: 5366: 5342: 5321: 5297: 5268: 5247: 5226: 5205: 5176: 5155: 5134: 5123:. Mohr Siebeck. 5111: 5090: 5069: 5048: 5010: 4989: 4942: 4927:(3rd ed.). 4915:Newsom, Carol A. 4897: 4876: 4855: 4830: 4805: 4781: 4760: 4748: 4737: 4716: 4692: 4671: 4647: 4622: 4599: 4576: 4544: 4523: 4521: 4519: 4492: 4471:Chilton, Bruce; 4467: 4446: 4444: 4413: 4400: 4379: 4370: 4349: 4328: 4309:"Gospel of John" 4303: 4275: 4254: 4233: 4212: 4188: 4163: 4142: 4118: 4075:(8th ed.). 4063: 4040: 4019: 3998: 3975: 3950: 3922: 3898: 3839: 3833: 3827: 3821: 3815: 3809: 3803: 3797: 3791: 3785: 3779: 3773: 3767: 3761: 3752: 3746: 3740: 3734: 3728: 3722: 3716: 3711: 3705: 3700: 3694: 3688: 3682: 3676: 3670: 3664: 3658: 3652: 3646: 3640: 3634: 3628: 3619: 3613: 3607: 3601: 3595: 3589: 3583: 3577: 3571: 3566: 3560: 3554: 3548: 3542: 3536: 3535:, pp. 1–30. 3530: 3519: 3513: 3507: 3501: 3495: 3489: 3480: 3474: 3457: 3451: 3445: 3439: 3433: 3427: 3421: 3415: 3409: 3403: 3397: 3391: 3385: 3379: 3373: 3367: 3361: 3355: 3349: 3343: 3337: 3331: 3325: 3324:, pp. 88ff. 3319: 3313: 3307: 3301: 3295: 3289: 3283: 3277: 3271: 3262: 3256: 3250: 3244: 3235: 3229: 3223: 3217: 3208: 3202: 3187: 3186:, p. 89,94. 3181: 3175: 3174:, p. 83–84. 3169: 3163: 3157: 3151: 3137: 3131: 3117: 3111: 3102: 3096: 3090: 3084: 3078: 3072: 3066: 3060: 3054: 3048: 3043: 3037: 3031: 3025: 3020: 3014: 3009: 3003: 2998: 2992: 2987: 2981: 2976: 2970: 2965: 2959: 2954: 2948: 2942: 2936: 2930: 2924: 2919: 2913: 2912: 2906: 2904: 2877: 2871: 2865: 2859: 2853: 2847: 2841: 2835: 2832: 2826: 2825: 2805: 2799: 2793: 2787: 2776: 2770: 2764: 2755: 2749: 2740: 2734: 2728: 2722: 2716: 2710: 2704: 2698: 2692: 2686: 2677: 2671: 2665: 2659: 2653: 2647: 2641: 2635: 2629: 2623: 2617: 2611: 2605: 2599: 2593: 2587: 2581: 2575: 2569: 2563: 2557: 2551: 2545: 2539: 2528: 2522: 2516: 2510: 2504: 2498: 2492: 2486: 2480: 2475: 2469: 2464: 2458: 2452: 2446: 2440: 2434: 2428: 2422: 2416: 2405: 2399: 2393: 2387: 2381: 2375: 2369: 2363: 2354: 2348: 2342: 2336: 2325: 2319: 2310: 2304: 2298: 2297: 2295: 2293: 2274: 2268: 2267: 2244: 2224: 2217: 2211: 2189: 2183: 2164: 2158: 2151: 2145: 2099: 2093: 2082: 1974:Henry Ian Cusick 1968:and narrated by 1964:was directed by 1956:Selva Rasalingam 1874: 1867: 1863: 1860: 1854: 1831: 1823: 1751: 1727: 1701:Twelve Disciples 1693:Olivet Discourse 1681:John the Baptist 1503:Olivet Discourse 1453:Messianic Secret 1419: 1418: 1413:synoptic gospels 1396:Syriac Christian 1355:Dead Sea Scrolls 1347:Book of Proverbs 1343:Raymond E. Brown 1330:Rudolph Bultmann 1299:baptism of Jesus 1289:John the Baptist 1283:John the Baptist 1227: 1221: 1204: 1196: 1167: 1043: 1024:Beloved Disciple 967:Prologue to John 959:Maestà of Duccio 921:Richard Bauckham 909:John the Apostle 906: 902: 899: 816: 806: 804: 783: 776: 769: 671:Beloved disciple 585: 564: 563: 554: 547: 540: 523: 522: 513:Bible portal 511: 510: 509: 477:Synoptic Gospels 447:Petrine epistles 434:Pauline epistles 209:Pauline epistles 140:Four Evangelists 112: 87: 86: 82: 79: 21: 9493: 9492: 9488: 9487: 9486: 9484: 9483: 9482: 9433: 9432: 9431: 9421: 9416: 9414: 9404: 9399: 9397: 9393:from Wikisource 9387: 9382: 9380: 9370: 9365: 9363: 9353: 9348: 9346: 9343: 9339:sister projects 9336:at Knowledge's 9330: 9320: 9318: 9306: 9294: 9286: 9284: 9279: 9238: 9067: 9025:St John Passion 9012: 8947: 8888: 8879:Solomon's Porch 8797: 8703:Mother of Jesus 8651: 8622:Noli me tangere 8594:Doubting Thomas 8567: 8473:Wedding at Cana 8466:(chronological) 8465: 8455: 8393: 8254: 8246: 8241: 8211: 8206: 8183: 8127: 8045: 8036:Christian canon 7999: 7934:Prophetic books 7897: 7828:2 Thessalonians 7823:1 Thessalonians 7738: 7705: 7670: 7641: 7603: 7562: 7548: 7476: 7448: 7447: 7439: 7250: 7246: 7237: 7228: 7198: 7193: 7175: 7107: 7026: 6958:In other faiths 6952: 6875: 6871:Transfiguration 6832: 6775: 6705: 6605:Transfiguration 6479: 6471: 6453: 6448: 6414: 6412:of the Apostles 6411: 6400: 6393: 6389: 6378: 6371: 6370:Gospel of John 6326: 6321: 6315: 6291: 6270: 6249: 6228: 6207: 6184: 6163: 6139: 6118: 6097: 6072: 6048: 6027: 6006: 5984: 5976:. Hendrickson. 5963: 5924: 5878: 5857: 5836: 5812: 5789: 5771:Wiley-Blackwell 5747: 5713: 5670: 5647: 5626: 5597:10.2307/1560025 5591:(2/3): 171–90. 5581:Moule, C. F. D. 5573: 5561:Doubting Thomas 5550: 5529: 5508: 5484: 5463: 5405: 5384: 5363: 5339: 5318: 5294: 5265: 5244: 5223: 5194:10.2307/3266937 5173: 5152: 5131: 5108: 5087: 5066: 5045: 5035:Wm. B. Eerdmans 5007: 4978: 4939: 4894: 4873: 4848: 4823: 4802: 4778: 4757: 4734: 4713: 4697:Ehrman, Bart D. 4689: 4668: 4644: 4619: 4596: 4573: 4555:, eds. (2005). 4541: 4517: 4515: 4489: 4464: 4442: 4411: 4397: 4367: 4346: 4325: 4300: 4272: 4251: 4230: 4209: 4160: 4139: 4123:Blomberg, Craig 4099: 4060: 4037: 4016: 3995: 3972: 3947: 3919: 3895: 3847: 3842: 3834: 3830: 3826:, pp. 1–3. 3822: 3818: 3810: 3806: 3798: 3794: 3786: 3782: 3774: 3770: 3762: 3755: 3747: 3743: 3735: 3731: 3723: 3719: 3712: 3708: 3701: 3697: 3689: 3685: 3677: 3673: 3665: 3661: 3653: 3649: 3641: 3637: 3629: 3622: 3614: 3610: 3602: 3598: 3590: 3586: 3580:Fredriksen 2008 3578: 3574: 3567: 3563: 3555: 3551: 3545:Williamson 2004 3543: 3539: 3531: 3522: 3514: 3510: 3502: 3498: 3490: 3483: 3475: 3460: 3452: 3448: 3440: 3436: 3428: 3424: 3416: 3412: 3404: 3400: 3392: 3388: 3380: 3376: 3368: 3364: 3360:, pp. 13–. 3356: 3352: 3344: 3340: 3332: 3328: 3320: 3316: 3308: 3304: 3296: 3292: 3284: 3280: 3272: 3265: 3257: 3253: 3245: 3238: 3230: 3226: 3218: 3211: 3203: 3190: 3182: 3178: 3170: 3166: 3158: 3154: 3138: 3134: 3118: 3114: 3103: 3099: 3091: 3087: 3079: 3075: 3067: 3063: 3059:, p. p37-. 3055: 3051: 3044: 3040: 3032: 3028: 3021: 3017: 3010: 3006: 2999: 2995: 2988: 2984: 2977: 2973: 2966: 2962: 2955: 2951: 2943: 2939: 2931: 2927: 2920: 2916: 2902: 2900: 2898: 2878: 2874: 2866: 2862: 2854: 2850: 2842: 2838: 2833: 2829: 2822: 2806: 2802: 2794: 2790: 2777: 2773: 2765: 2758: 2750: 2743: 2735: 2731: 2723: 2719: 2711: 2707: 2699: 2695: 2687: 2680: 2672: 2668: 2660: 2656: 2652:, pp. 2–3. 2648: 2644: 2636: 2632: 2624: 2620: 2612: 2608: 2600: 2596: 2588: 2584: 2576: 2572: 2564: 2560: 2552: 2548: 2542:Fredriksen 2008 2540: 2531: 2523: 2519: 2511: 2507: 2499: 2495: 2487: 2483: 2476: 2472: 2465: 2461: 2453: 2449: 2441: 2437: 2429: 2425: 2417: 2408: 2400: 2396: 2388: 2384: 2376: 2372: 2364: 2357: 2349: 2345: 2337: 2328: 2320: 2313: 2305: 2301: 2291: 2289: 2276: 2275: 2271: 2260: 2246: 2245: 2241: 2237: 2232: 2227: 2221:Zimmermann 2015 2218: 2214: 2190: 2186: 2165: 2161: 2152: 2148: 2100: 2096: 2083: 2079: 2075: 2070: 2056:List of Gospels 2011: 1998:St John Passion 1910: 1908:Representations 1885: 1875: 1864: 1858: 1855: 1844: 1832: 1821: 1800: 1713:Doubting Thomas 1622:Doubting Thomas 1608:Promise of the 1409: 1400:Rabbula Gospels 1388: 1326: 1320: 1291: 1285: 1272: 1248: 1242: 1230:double entendre 1228:) reflects the 1211: 1202: 1150: 1140: 1134: 1077: 1071: 1062:Rylands Papyrus 1054: 1041:dominus et deus 977: 945: 929: 904: 900: 886: 881: 875: 787: 758: 718: 690: 650: 596: 558: 529: 517: 507: 505: 497: 496: 462: 461: 452: 451: 443: 427: 423:Johannine works 410: 409: 398: 397: 384: 381: 370: 349: 321: 313: 297: 281: 277:2 Thessalonians 272:1 Thessalonians 265: 249: 233: 204: 203: 188: 187: 172: 169: 135: 134: 119: 100: 80: 60: 53: 46: 39: 28: 23: 22: 15: 12: 11: 5: 9491: 9481: 9480: 9475: 9470: 9465: 9460: 9455: 9450: 9445: 9443:Gospel of John 9430: 9429: 9412: 9410:from Wikibooks 9395: 9378: 9376:from Wikiquote 9361: 9334:Gospel of John 9332: 9329: 9328: 9316: 9304: 9281: 9280: 9278: 9277: 9272: 9267: 9262: 9257: 9252: 9246: 9244: 9240: 9239: 9237: 9236: 9231: 9226: 9221: 9216: 9211: 9206: 9201: 9196: 9191: 9186: 9181: 9176: 9171: 9166: 9161: 9156: 9151: 9146: 9141: 9136: 9131: 9126: 9121: 9116: 9111: 9106: 9101: 9096: 9091: 9086: 9081: 9075: 9073: 9069: 9068: 9066: 9065: 9057: 9049: 9041: 9040: 9039: 9034: 9020: 9018: 9014: 9013: 9011: 9010: 9005: 9000: 8995: 8990: 8989: 8988: 8978: 8977: 8976: 8971: 8966: 8955: 8953: 8949: 8948: 8946: 8945: 8940: 8933: 8926: 8921: 8916: 8911: 8906: 8900: 8898: 8890: 8889: 8887: 8886: 8881: 8876: 8874:Sea of Galilee 8871: 8866: 8861: 8856: 8851: 8846: 8841: 8836: 8831: 8826: 8821: 8816: 8811: 8805: 8803: 8799: 8798: 8796: 8795: 8790: 8785: 8780: 8775: 8770: 8766: 8765: 8760: 8755: 8750: 8748:Pontius Pilate 8745: 8740: 8735: 8730: 8725: 8723:Mary Magdalene 8720: 8715: 8710: 8705: 8700: 8698:Judas Iscariot 8695: 8690: 8685: 8680: 8675: 8670: 8665: 8659: 8657: 8653: 8652: 8650: 8649: 8644: 8637: 8632: 8625: 8618: 8613: 8608: 8603: 8596: 8591: 8586: 8581: 8575: 8573: 8569: 8568: 8566: 8565: 8560: 8555: 8550: 8545: 8540: 8535: 8530: 8525: 8520: 8515: 8510: 8505: 8500: 8495: 8490: 8485: 8480: 8475: 8469: 8467: 8461: 8460: 8457: 8456: 8454: 8453: 8448: 8443: 8438: 8433: 8403: 8401: 8395: 8394: 8392: 8391: 8386: 8385: 8384: 8379: 8374: 8369: 8364: 8359: 8354: 8349: 8339: 8338: 8337: 8332: 8327: 8322: 8317: 8312: 8307: 8302: 8297: 8292: 8287: 8277: 8271: 8269: 8260: 8248: 8247: 8244:Gospel of John 8240: 8239: 8232: 8225: 8217: 8208: 8207: 8205: 8204: 8199: 8194: 8188: 8185: 8184: 8182: 8181: 8176: 8174:Synod of Hippo 8171: 8166: 8161: 8156: 8151: 8146: 8141: 8135: 8133: 8129: 8128: 8126: 8125: 8120: 8115: 8110: 8108:Masoretic Text 8105: 8100: 8093: 8088: 8083: 8076: 8071: 8066: 8061: 8055: 8053: 8047: 8046: 8044: 8043: 8038: 8033: 8028: 8023: 8018: 8013: 8007: 8005: 8001: 8000: 7998: 7997: 7992: 7991: 7990: 7985: 7980: 7975: 7965: 7964: 7963: 7958: 7948: 7947: 7946: 7944:Minor prophets 7941: 7939:Major prophets 7931: 7921: 7916: 7911: 7905: 7903: 7899: 7898: 7896: 7895: 7890: 7885: 7880: 7875: 7870: 7865: 7860: 7855: 7850: 7845: 7840: 7835: 7830: 7825: 7820: 7813: 7808: 7803: 7798: 7793: 7788: 7783: 7778: 7773: 7768: 7763: 7758: 7752: 7750: 7744: 7743: 7740: 7739: 7737: 7736: 7731: 7726: 7725: 7724: 7717:Pseudepigrapha 7713: 7711: 7710:Classification 7707: 7706: 7704: 7703: 7702: 7701: 7696: 7691: 7680: 7678: 7672: 7671: 7669: 7668: 7663: 7658: 7656:Psalms 152–155 7652: 7650: 7643: 7642: 7640: 7639: 7634: 7629: 7624: 7619: 7613: 7611: 7605: 7604: 7602: 7601: 7596: 7591: 7586: 7581: 7576: 7571: 7565: 7563: 7561: 7560: 7557: 7553: 7550: 7549: 7547: 7546: 7545: 7544: 7539: 7534: 7524: 7515: 7510: 7505: 7500: 7495: 7490: 7485: 7479: 7477: 7475: 7474: 7471: 7466: 7460: 7454: 7441: 7440: 7438: 7437: 7432: 7427: 7422: 7417: 7412: 7407: 7402: 7397: 7392: 7387: 7382: 7377: 7372: 7367: 7362: 7357: 7352: 7347: 7342: 7337: 7332: 7327: 7322: 7317: 7312: 7310:1–2 Chronicles 7307: 7302: 7297: 7292: 7287: 7282: 7277: 7272: 7267: 7262: 7256: 7254: 7239: 7238: 7227: 7226: 7219: 7212: 7204: 7195: 7194: 7192: 7191: 7180: 7177: 7176: 7174: 7173: 7168: 7163: 7158: 7153: 7148: 7143: 7138: 7137: 7136: 7131: 7129:Mary Magdalene 7121: 7115: 7113: 7109: 7108: 7106: 7105: 7099: 7094: 7091: 7085: 7079: 7073: 7068: 7063: 7057: 7052: 7051:(legal father) 7046: 7040: 7034: 7032: 7028: 7027: 7025: 7024: 7019: 7014: 7013: 7012: 7002: 6997: 6996: 6995: 6985: 6984: 6983: 6973: 6968: 6962: 6960: 6954: 6953: 6951: 6950: 6945: 6940: 6935: 6930: 6925: 6924: 6923: 6918: 6913: 6903: 6902: 6901: 6896: 6885: 6883: 6877: 6876: 6874: 6873: 6868: 6863: 6858: 6853: 6848: 6842: 6840: 6834: 6833: 6831: 6830: 6825: 6824: 6823: 6822: 6821: 6816: 6811: 6806: 6796: 6785: 6783: 6777: 6776: 6774: 6773: 6768: 6763: 6758: 6757: 6756: 6751: 6749:Gospel harmony 6746: 6741: 6736: 6731: 6726: 6715: 6713: 6707: 6706: 6704: 6703: 6698: 6693: 6692: 6691: 6681: 6680: 6679: 6669: 6664: 6659: 6654: 6649: 6648: 6647: 6637: 6632: 6627: 6622: 6617: 6612: 6607: 6602: 6597: 6592: 6591: 6590: 6580: 6579: 6578: 6564: 6563: 6562: 6552: 6551: 6550: 6545: 6535: 6530: 6525: 6520: 6514: 6513: 6512: 6507: 6502: 6492: 6486: 6484: 6473: 6472: 6470: 6469: 6467:List of topics 6464: 6458: 6455: 6454: 6447: 6446: 6439: 6432: 6424: 6416: 6415: 6408: 6405: 6394: 6384: 6380: 6379: 6372: 6369: 6364: 6363: 6358: 6356:Gospel of John 6349: 6344: 6338: 6325: 6324:External links 6322: 6320: 6319: 6313: 6295: 6289: 6274: 6268: 6253: 6247: 6232: 6226: 6211: 6205: 6188: 6182: 6176:. Bloomsbury. 6167: 6161: 6143: 6137: 6122: 6116: 6101: 6095: 6076: 6070: 6056:Theissen, Gerd 6052: 6046: 6031: 6025: 6010: 6004: 5998:. Penguin UK. 5992:Sanders, E. P. 5988: 5982: 5967: 5961: 5944: 5922: 5882: 5876: 5861: 5855: 5840: 5834: 5816: 5810: 5793: 5787: 5759:Aune, David E. 5751: 5745: 5729:Pagels, Elaine 5725: 5711: 5674: 5668: 5651: 5645: 5630: 5624: 5609: 5577: 5571: 5554: 5548: 5533: 5527: 5512: 5506: 5488: 5482: 5467: 5461: 5446: 5409: 5403: 5388: 5382: 5367: 5361: 5343: 5337: 5322: 5316: 5298: 5292: 5269: 5263: 5248: 5242: 5227: 5221: 5206: 5177: 5171: 5156: 5150: 5135: 5129: 5112: 5106: 5091: 5085: 5070: 5064: 5049: 5043: 5011: 5005: 4990: 4976: 4943: 4937: 4919:Perkins, Pheme 4898: 4892: 4877: 4871: 4856: 4846: 4831: 4821: 4806: 4800: 4782: 4776: 4761: 4755: 4738: 4732: 4717: 4711: 4693: 4687: 4672: 4666: 4648: 4642: 4623: 4617: 4600: 4595:978-0020895206 4594: 4577: 4571: 4545: 4539: 4524: 4493: 4487: 4473:Neusner, Jacob 4468: 4462: 4447: 4401: 4395: 4380: 4371: 4365: 4350: 4344: 4329: 4323: 4304: 4298: 4276: 4270: 4255: 4249: 4234: 4228: 4213: 4207: 4189: 4164: 4158: 4143: 4137: 4119: 4097: 4081:Fortress Press 4064: 4058: 4041: 4035: 4020: 4014: 3999: 3993: 3976: 3970: 3951: 3945: 3927:Barrett, C. K. 3923: 3917: 3903:Aune, David E. 3899: 3893: 3848: 3846: 3843: 3841: 3840: 3828: 3816: 3804: 3792: 3780: 3768: 3766:, p. 112. 3753: 3741: 3729: 3717: 3706: 3695: 3683: 3671: 3669:, p. 117. 3659: 3647: 3635: 3633:, p. 184. 3620: 3608: 3596: 3594:, p. 118. 3584: 3572: 3561: 3559:, p. 733. 3549: 3547:, p. 265. 3537: 3520: 3518:, p. 171. 3516:Reinhartz 2017 3508: 3506:, p. 109. 3496: 3494:, p. 168. 3492:Reinhartz 2017 3481: 3458: 3446: 3434: 3422: 3420:, p. 375. 3410: 3398: 3394:Skarsaune 2008 3386: 3374: 3362: 3350: 3338: 3326: 3314: 3302: 3300:, p. 268. 3290: 3278: 3263: 3251: 3236: 3234:, p. 174. 3224: 3222:, p. 172. 3209: 3205:Bauckham 2015a 3188: 3184:Bauckham 2015b 3176: 3172:Bauckham 2015b 3164: 3152: 3132: 3112: 3097: 3085: 3073: 3061: 3049: 3038: 3026: 3015: 3004: 2993: 2982: 2971: 2960: 2949: 2937: 2925: 2914: 2896: 2872: 2860: 2848: 2846:, p. 132. 2836: 2827: 2820: 2800: 2788: 2771: 2756: 2741: 2739:, p. 246. 2729: 2727:, p. 245. 2717: 2715:, p. 126. 2705: 2703:, p. 168. 2693: 2678: 2676:, p. 125. 2666: 2654: 2642: 2630: 2618: 2606: 2594: 2592:, p. 135. 2582: 2570: 2568:, p. 159. 2558: 2546: 2529: 2517: 2505: 2503:, p. 115. 2493: 2481: 2470: 2459: 2457:, p. 381. 2447: 2445:, p. 479. 2435: 2423: 2406: 2404:, p. 214. 2394: 2392:, pp. 13. 2382: 2380:, p. 147. 2378:Hendricks 2007 2370: 2355: 2353:, p. 215. 2343: 2341:, p. 171. 2326: 2311: 2299: 2269: 2258: 2238: 2236: 2233: 2231: 2228: 2226: 2225: 2212: 2184: 2159: 2154:Bauckham 2015a 2146: 2144: 2143: 2136: 2129: 2126: 2119: 2116: 2109: 2094: 2076: 2074: 2071: 2069: 2068: 2063: 2058: 2053: 2048: 2043: 2041:Gospel harmony 2038: 2033: 2028: 2026:Egerton Gospel 2023: 2018: 2012: 2010: 2007: 1966:Philip Saville 1948:David Harewood 1909: 1906: 1877: 1876: 1835: 1833: 1826: 1820: 1817: 1799: 1796: 1738:Kingdom of God 1674:God the Father 1625: 1624: 1619: 1613: 1612: 1606: 1600: 1599: 1596: 1590: 1589: 1584: 1578: 1577: 1570: 1564: 1563: 1557: 1551: 1550: 1547: 1537: 1536: 1531: 1525: 1524: 1521: 1515: 1514: 1505: 1495: 1494: 1489: 1483: 1482: 1477: 1471: 1470: 1463: 1459: 1458: 1455: 1449: 1448: 1445: 1435: 1434: 1431: 1427: 1426: 1423: 1408: 1405: 1387: 1384: 1377: 1363:April DeConick 1319: 1316: 1284: 1281: 1271: 1268: 1241: 1238: 1210: 1207: 1188:of the Logos. 1182:Stephen Harris 1136:Main article: 1133: 1130: 1116:" with seven " 1114:I Am that I Am 1070: 1067: 1053: 1050: 1028: 1027: 1012: 1009: 1005: 1001: 944: 941: 928: 925: 885: 882: 877:Main article: 874: 871: 795:Gospel of John 789: 788: 786: 785: 778: 771: 763: 760: 759: 757: 756: 751: 746: 741: 734: 728: 725: 724: 720: 719: 717: 716: 711: 706: 700: 697: 696: 692: 691: 689: 688: 683: 678: 673: 668: 662: 659: 658: 652: 651: 649: 648: 647: 646: 636: 635: 634: 629: 624: 614: 608: 605: 604: 598: 597: 586: 578: 577: 573: 572: 571:of articles on 560: 559: 557: 556: 549: 542: 534: 531: 530: 528: 527: 515: 502: 499: 498: 495: 494: 489: 479: 474: 469: 463: 460:Related topics 459: 458: 457: 454: 453: 450: 449: 444: 442: 441: 436: 430: 428: 426: 425: 420: 414: 411: 405: 404: 403: 400: 399: 396: 395: 389: 388: 383: 382: 380: 379: 373: 371: 369: 368: 363: 358: 352: 350: 348: 347: 342: 336: 334: 328: 327: 320: 319: 314: 312: 311: 306: 300: 298: 296: 295: 290: 284: 282: 280: 279: 274: 268: 266: 264: 263: 258: 252: 250: 248: 247: 242: 236: 234: 232: 231: 226: 220: 218: 212: 211: 205: 195: 194: 193: 190: 189: 186: 185: 179: 178: 171: 170: 168: 167: 162: 157: 152: 146: 143: 142: 136: 126: 125: 124: 121: 120: 113: 105: 104: 96: 95: 26: 9: 6: 4: 3: 2: 9490: 9479: 9476: 9474: 9471: 9469: 9466: 9464: 9461: 9459: 9456: 9454: 9451: 9449: 9446: 9444: 9441: 9440: 9438: 9426: 9425: 9413: 9409: 9408: 9396: 9392: 9391: 9379: 9375: 9374: 9362: 9358: 9357: 9345: 9344: 9341: 9335: 9327: 9317: 9315: 9310: 9305: 9303: 9298: 9293: 9292: 9289: 9276: 9273: 9271: 9268: 9266: 9263: 9261: 9258: 9256: 9255:Latin Vulgate 9253: 9251: 9248: 9247: 9245: 9241: 9235: 9232: 9230: 9227: 9225: 9222: 9220: 9217: 9215: 9212: 9210: 9207: 9205: 9202: 9200: 9197: 9195: 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8342:Book of Glory 8340: 8336: 8333: 8331: 8328: 8326: 8323: 8321: 8318: 8316: 8313: 8311: 8308: 8306: 8303: 8301: 8298: 8296: 8293: 8291: 8288: 8286: 8283: 8282: 8281: 8280:Book of Signs 8278: 8276: 8273: 8272: 8270: 8268: 8264: 8261: 8258: 8257:New Testament 8253: 8249: 8245: 8238: 8233: 8231: 8226: 8224: 8219: 8218: 8215: 8203: 8200: 8198: 8195: 8193: 8190: 8189: 8186: 8180: 8177: 8175: 8172: 8170: 8167: 8165: 8162: 8160: 8157: 8155: 8152: 8150: 8147: 8145: 8142: 8140: 8137: 8136: 8134: 8130: 8124: 8121: 8119: 8116: 8114: 8111: 8109: 8106: 8104: 8101: 8099: 8098: 8094: 8092: 8089: 8087: 8084: 8082: 8081: 8077: 8075: 8072: 8070: 8067: 8065: 8062: 8060: 8057: 8056: 8054: 8052: 8048: 8042: 8039: 8037: 8034: 8032: 8029: 8027: 8024: 8022: 8019: 8017: 8014: 8012: 8009: 8008: 8006: 8002: 7996: 7993: 7989: 7986: 7984: 7981: 7979: 7976: 7974: 7971: 7970: 7969: 7966: 7962: 7959: 7957: 7954: 7953: 7952: 7949: 7945: 7942: 7940: 7937: 7936: 7935: 7932: 7929: 7925: 7922: 7920: 7917: 7915: 7912: 7910: 7907: 7906: 7904: 7900: 7894: 7891: 7889: 7886: 7884: 7881: 7879: 7876: 7874: 7871: 7869: 7866: 7864: 7861: 7859: 7856: 7854: 7851: 7849: 7846: 7844: 7841: 7839: 7836: 7834: 7831: 7829: 7826: 7824: 7821: 7819: 7818: 7814: 7812: 7809: 7807: 7804: 7802: 7799: 7797: 7794: 7792: 7791:2 Corinthians 7789: 7787: 7786:1 Corinthians 7784: 7782: 7779: 7777: 7774: 7772: 7769: 7767: 7764: 7762: 7759: 7757: 7754: 7753: 7751: 7749: 7748:New Testament 7745: 7735: 7732: 7730: 7729:New Testament 7727: 7723: 7720: 7719: 7718: 7715: 7714: 7712: 7708: 7700: 7697: 7695: 7692: 7690: 7687: 7686: 7685: 7682: 7681: 7679: 7677: 7673: 7667: 7664: 7662: 7659: 7657: 7654: 7653: 7651: 7649: 7644: 7638: 7637:Broader canon 7635: 7633: 7630: 7628: 7625: 7623: 7620: 7618: 7615: 7614: 7612: 7610: 7606: 7600: 7597: 7595: 7592: 7590: 7587: 7585: 7582: 7580: 7577: 7575: 7572: 7570: 7567: 7566: 7564: 7558: 7555: 7554: 7551: 7543: 7540: 7538: 7535: 7533: 7530: 7529: 7528: 7525: 7523: 7519: 7516: 7514: 7511: 7509: 7506: 7504: 7501: 7499: 7496: 7494: 7491: 7489: 7486: 7484: 7481: 7480: 7478: 7472: 7470: 7467: 7465: 7462: 7461: 7458: 7455: 7453: 7446: 7442: 7436: 7433: 7431: 7428: 7426: 7423: 7421: 7418: 7416: 7413: 7411: 7408: 7406: 7403: 7401: 7398: 7396: 7393: 7391: 7388: 7386: 7383: 7381: 7378: 7376: 7373: 7371: 7368: 7366: 7363: 7361: 7358: 7356: 7353: 7351: 7350:Song of Songs 7348: 7346: 7343: 7341: 7338: 7336: 7333: 7331: 7328: 7326: 7323: 7321: 7318: 7316: 7313: 7311: 7308: 7306: 7303: 7301: 7298: 7296: 7293: 7291: 7288: 7286: 7283: 7281: 7278: 7276: 7273: 7271: 7268: 7266: 7263: 7261: 7258: 7257: 7255: 7253: 7249: 7248:Old Testament 7244: 7240: 7236: 7232: 7225: 7220: 7218: 7213: 7211: 7206: 7205: 7202: 7190: 7182: 7181: 7178: 7172: 7169: 7167: 7164: 7162: 7161:Mental health 7159: 7157: 7154: 7152: 7149: 7147: 7144: 7142: 7139: 7135: 7132: 7130: 7127: 7126: 7125: 7122: 7120: 7117: 7116: 7114: 7110: 7103: 7100: 7098: 7095: 7092: 7089: 7086: 7083: 7080: 7077: 7074: 7072: 7069: 7067: 7064: 7061: 7058: 7056: 7053: 7050: 7047: 7044: 7041: 7039: 7036: 7035: 7033: 7029: 7023: 7020: 7018: 7015: 7011: 7008: 7007: 7006: 7003: 7001: 6998: 6994: 6991: 6990: 6989: 6986: 6982: 6981:In the Talmud 6979: 6978: 6977: 6974: 6972: 6969: 6967: 6964: 6963: 6961: 6959: 6955: 6949: 6948:Cosmic Christ 6946: 6944: 6941: 6939: 6936: 6934: 6933:Second Coming 6931: 6929: 6926: 6922: 6921:Pre-existence 6919: 6917: 6914: 6912: 6909: 6908: 6907: 6904: 6900: 6897: 6895: 6892: 6891: 6890: 6887: 6886: 6884: 6882: 6878: 6872: 6869: 6867: 6864: 6862: 6859: 6857: 6854: 6852: 6849: 6847: 6844: 6843: 6841: 6839: 6835: 6829: 6826: 6820: 6817: 6815: 6812: 6810: 6807: 6805: 6802: 6801: 6800: 6797: 6795: 6792: 6791: 6790: 6787: 6786: 6784: 6782: 6778: 6772: 6769: 6767: 6764: 6762: 6759: 6755: 6752: 6750: 6747: 6745: 6742: 6740: 6737: 6735: 6732: 6730: 6727: 6725: 6722: 6721: 6720: 6717: 6716: 6714: 6712: 6711:New Testament 6708: 6702: 6699: 6697: 6694: 6690: 6687: 6686: 6685: 6682: 6678: 6675: 6674: 6673: 6670: 6668: 6665: 6663: 6660: 6658: 6655: 6653: 6650: 6646: 6643: 6642: 6641: 6638: 6636: 6633: 6631: 6628: 6626: 6623: 6621: 6618: 6616: 6613: 6611: 6608: 6606: 6603: 6601: 6598: 6596: 6593: 6589: 6588:Lord's Prayer 6586: 6585: 6584: 6581: 6577: 6574: 6573: 6572: 6568: 6565: 6561: 6558: 6557: 6556: 6553: 6549: 6546: 6544: 6541: 6540: 6539: 6536: 6534: 6531: 6529: 6526: 6524: 6523:Unknown years 6521: 6518: 6515: 6511: 6508: 6506: 6505:Date of birth 6503: 6501: 6498: 6497: 6496: 6493: 6491: 6488: 6487: 6485: 6483: 6478: 6474: 6468: 6465: 6463: 6460: 6459: 6456: 6452: 6445: 6440: 6438: 6433: 6431: 6426: 6425: 6422: 6413: 6404: 6403: 6399: 6398:New Testament 6392: 6387: 6381: 6377: 6376: 6367: 6362: 6359: 6357: 6353: 6350: 6348: 6345: 6343: 6339: 6337: 6336: 6335:Bible Gateway 6331: 6330: 6329: 6316: 6310: 6306: 6305: 6300: 6296: 6292: 6286: 6282: 6281: 6275: 6271: 6265: 6261: 6260: 6254: 6250: 6244: 6240: 6239: 6233: 6229: 6223: 6219: 6218: 6212: 6208: 6202: 6199:. Routledge. 6198: 6194: 6193:"Christology" 6189: 6185: 6179: 6175: 6174: 6168: 6164: 6158: 6154: 6153: 6148: 6144: 6140: 6134: 6130: 6129: 6123: 6119: 6113: 6109: 6108: 6102: 6098: 6092: 6088: 6087: 6082: 6077: 6073: 6067: 6063: 6062: 6057: 6053: 6049: 6043: 6039: 6038: 6032: 6028: 6022: 6018: 6017: 6011: 6007: 6001: 5997: 5993: 5989: 5985: 5979: 5975: 5974: 5968: 5964: 5958: 5954: 5950: 5945: 5941: 5937: 5933: 5929: 5925: 5919: 5915: 5911: 5907: 5903: 5899: 5895: 5891: 5887: 5883: 5879: 5873: 5869: 5868: 5862: 5858: 5852: 5848: 5847: 5841: 5837: 5831: 5827: 5826: 5821: 5817: 5813: 5807: 5802: 5801: 5794: 5790: 5784: 5780: 5776: 5772: 5768: 5764: 5760: 5756: 5755:Painter, John 5752: 5748: 5746:0-375-50156-8 5742: 5737: 5736: 5730: 5726: 5722: 5718: 5714: 5708: 5704: 5700: 5696: 5692: 5688: 5684: 5680: 5675: 5671: 5665: 5660: 5659: 5652: 5648: 5642: 5638: 5637: 5631: 5627: 5621: 5617: 5616: 5610: 5606: 5602: 5598: 5594: 5590: 5586: 5582: 5578: 5574: 5568: 5563: 5562: 5555: 5551: 5545: 5541: 5540: 5534: 5530: 5524: 5520: 5519: 5513: 5509: 5503: 5499: 5498: 5493: 5489: 5485: 5479: 5475: 5474: 5468: 5464: 5458: 5454: 5453: 5447: 5443: 5439: 5435: 5431: 5427: 5423: 5419: 5415: 5410: 5406: 5400: 5396: 5395: 5389: 5385: 5379: 5375: 5374: 5368: 5364: 5358: 5354: 5353: 5348: 5344: 5340: 5334: 5330: 5329: 5323: 5319: 5317:0-8028-0680-5 5313: 5309: 5308: 5303: 5299: 5295: 5289: 5285: 5281: 5280: 5275: 5270: 5266: 5260: 5256: 5255: 5249: 5245: 5239: 5235: 5234: 5228: 5224: 5218: 5214: 5213: 5207: 5203: 5199: 5195: 5191: 5188:(2): 227–47. 5187: 5183: 5178: 5174: 5168: 5165:. Zondervan. 5164: 5163: 5157: 5153: 5147: 5143: 5142: 5136: 5132: 5126: 5122: 5118: 5113: 5109: 5103: 5099: 5098: 5092: 5088: 5082: 5078: 5077: 5071: 5067: 5061: 5057: 5056: 5050: 5046: 5040: 5036: 5032: 5031:Cambridge, UK 5028: 5024: 5020: 5016: 5012: 5008: 5002: 4998: 4997: 4991: 4987: 4983: 4979: 4973: 4969: 4965: 4961: 4957: 4953: 4949: 4944: 4940: 4934: 4930: 4926: 4925: 4920: 4916: 4912: 4908: 4904: 4899: 4895: 4889: 4885: 4884: 4878: 4874: 4868: 4864: 4863: 4857: 4853: 4852:Jesus Seminar 4849: 4843: 4839: 4838: 4832: 4828: 4827:Jesus Seminar 4824: 4818: 4815:. Macmillan. 4814: 4813: 4807: 4803: 4797: 4793: 4792: 4787: 4783: 4779: 4773: 4769: 4768: 4762: 4758: 4752: 4749:. HarperOne. 4747: 4746: 4739: 4735: 4729: 4725: 4724: 4718: 4714: 4708: 4704: 4703: 4698: 4694: 4690: 4684: 4680: 4679: 4673: 4669: 4663: 4659: 4658: 4653: 4649: 4645: 4639: 4635: 4634: 4629: 4624: 4620: 4614: 4611:. Routledge. 4610: 4606: 4601: 4597: 4591: 4587: 4583: 4578: 4574: 4568: 4564: 4563: 4558: 4554: 4550: 4546: 4542: 4536: 4532: 4531: 4525: 4513: 4509: 4505: 4504: 4499: 4494: 4490: 4484: 4481:. Routledge. 4480: 4479: 4474: 4469: 4465: 4459: 4455: 4454: 4448: 4441: 4437: 4433: 4429: 4425: 4421: 4417: 4410: 4406: 4402: 4398: 4392: 4388: 4387: 4381: 4377: 4372: 4368: 4362: 4358: 4357: 4351: 4347: 4341: 4337: 4336: 4330: 4326: 4320: 4317:. Routledge. 4316: 4315: 4310: 4305: 4301: 4295: 4291: 4290: 4285: 4281: 4277: 4273: 4271:0-385-24767-2 4267: 4263: 4262: 4256: 4252: 4246: 4242: 4241: 4235: 4231: 4225: 4221: 4220: 4214: 4210: 4204: 4200: 4199: 4194: 4190: 4186: 4182: 4178: 4174: 4170: 4165: 4161: 4155: 4151: 4150: 4144: 4140: 4134: 4130: 4129: 4124: 4120: 4116: 4112: 4108: 4104: 4100: 4094: 4090: 4086: 4082: 4078: 4074: 4070: 4065: 4061: 4055: 4051: 4047: 4042: 4038: 4032: 4028: 4027: 4021: 4017: 4011: 4007: 4006: 4000: 3996: 3990: 3986: 3982: 3977: 3973: 3967: 3963: 3962: 3957: 3952: 3948: 3942: 3938: 3934: 3933: 3928: 3924: 3920: 3914: 3910: 3909: 3904: 3900: 3896: 3890: 3886: 3882: 3878: 3874: 3870: 3866: 3862: 3858: 3854: 3850: 3849: 3837: 3836:Blomberg 2023 3832: 3825: 3820: 3813: 3808: 3801: 3796: 3789: 3784: 3777: 3772: 3765: 3760: 3758: 3750: 3745: 3738: 3733: 3726: 3721: 3715: 3710: 3704: 3699: 3693:, p. 56. 3692: 3687: 3680: 3675: 3668: 3663: 3656: 3651: 3645:, p. 80. 3644: 3639: 3632: 3631:Thompson 2006 3627: 3625: 3617: 3612: 3605: 3600: 3593: 3588: 3581: 3576: 3570: 3565: 3558: 3557:Michaels 1971 3553: 3546: 3541: 3534: 3529: 3527: 3525: 3517: 3512: 3505: 3500: 3493: 3488: 3486: 3478: 3473: 3471: 3469: 3467: 3465: 3463: 3455: 3450: 3443: 3438: 3431: 3426: 3419: 3414: 3408:, p. 62. 3407: 3402: 3395: 3390: 3383: 3378: 3371: 3366: 3359: 3358:DeConick 2016 3354: 3348:, p. 42. 3347: 3342: 3335: 3330: 3323: 3318: 3312:, p. 36. 3311: 3306: 3299: 3294: 3287: 3282: 3275: 3270: 3268: 3261:, p. 16. 3260: 3255: 3248: 3243: 3241: 3233: 3228: 3221: 3216: 3214: 3206: 3201: 3199: 3197: 3195: 3193: 3185: 3180: 3173: 3168: 3161: 3156: 3149: 3145: 3141: 3136: 3129: 3128:Mark 10:33–34 3125: 3121: 3116: 3110: 3106: 3101: 3094: 3089: 3082: 3077: 3070: 3065: 3058: 3053: 3047: 3042: 3036:, p. 11. 3035: 3034:Cullmann 1965 3030: 3024: 3019: 3013: 3008: 3002: 2997: 2991: 2986: 2980: 2975: 2969: 2964: 2958: 2953: 2946: 2941: 2935:, p. 51. 2934: 2929: 2923: 2918: 2911: 2899: 2893: 2889: 2888: 2883: 2876: 2870:, p. 99. 2869: 2868:Januariy 2013 2864: 2857: 2852: 2845: 2840: 2831: 2823: 2817: 2813: 2812: 2804: 2798:, p. 53. 2797: 2792: 2785: 2781: 2775: 2769:, p. 17. 2768: 2763: 2761: 2754:, p. 10. 2753: 2748: 2746: 2738: 2733: 2726: 2721: 2714: 2713:Bauckham 2008 2709: 2702: 2697: 2691:, p. 23. 2690: 2685: 2683: 2675: 2674:Attridge 2008 2670: 2663: 2658: 2651: 2646: 2640:, p. 72. 2639: 2634: 2628:, p. 70. 2627: 2622: 2615: 2610: 2604:, p. 41. 2603: 2598: 2591: 2586: 2579: 2574: 2567: 2562: 2556:, p. 14. 2555: 2550: 2543: 2538: 2536: 2534: 2526: 2521: 2514: 2509: 2502: 2497: 2491:, p. 41. 2490: 2485: 2479: 2478:John 21:24–25 2474: 2468: 2463: 2456: 2451: 2444: 2439: 2433:, p. 15. 2432: 2427: 2421:, p. 41. 2420: 2415: 2413: 2411: 2403: 2398: 2391: 2386: 2379: 2374: 2368:, p. 18. 2367: 2362: 2360: 2352: 2347: 2340: 2335: 2333: 2331: 2324:, p. 83. 2323: 2318: 2316: 2309:, p. 53. 2308: 2303: 2287: 2283: 2279: 2273: 2265: 2261: 2255: 2251: 2250: 2249:ESV Pew Bible 2243: 2239: 2222: 2216: 2209: 2205: 2204:New Testament 2201: 2197: 2193: 2188: 2181: 2177: 2173: 2169: 2163: 2155: 2150: 2141: 2137: 2134: 2130: 2127: 2124: 2123:good shepherd 2120: 2117: 2114: 2110: 2107: 2106:bread of life 2103: 2102: 2098: 2091: 2087: 2081: 2077: 2067: 2064: 2062: 2059: 2057: 2054: 2052: 2049: 2047: 2044: 2042: 2039: 2037: 2034: 2032: 2029: 2027: 2024: 2022: 2019: 2017: 2014: 2013: 2006: 2004: 2000: 1999: 1994: 1990: 1986: 1985:Book of Signs 1982: 1977: 1975: 1971: 1967: 1963: 1962: 1957: 1953: 1949: 1945: 1941: 1940:Passion Plays 1937: 1933: 1925: 1921: 1919: 1914: 1905: 1901: 1899: 1895: 1891: 1884: 1873: 1870: 1862: 1852: 1848: 1842: 1841: 1836:This section 1834: 1830: 1825: 1824: 1816: 1814: 1809: 1805: 1795: 1792: 1790: 1786: 1781: 1779: 1775: 1774:Good Shepherd 1771: 1767: 1763: 1757: 1755: 1750: 1749: 1743: 1739: 1735: 1731: 1726: 1721: 1716: 1714: 1710: 1706: 1702: 1698: 1694: 1690: 1686: 1682: 1677: 1675: 1671: 1667: 1663: 1658: 1654: 1652: 1648: 1644: 1640: 1635: 1633: 1623: 1620: 1618: 1615: 1614: 1611: 1607: 1605: 1602: 1601: 1597: 1595: 1592: 1591: 1588: 1585: 1583: 1580: 1579: 1575: 1571: 1569: 1566: 1565: 1561: 1558: 1556: 1553: 1552: 1548: 1546: 1542: 1539: 1538: 1535: 1532: 1530: 1527: 1526: 1522: 1520: 1517: 1516: 1513: 1509: 1506: 1504: 1500: 1497: 1496: 1493: 1490: 1488: 1485: 1484: 1481: 1478: 1476: 1475:Lord's Supper 1473: 1472: 1468: 1464: 1461: 1460: 1456: 1454: 1451: 1450: 1446: 1444: 1440: 1437: 1436: 1432: 1429: 1428: 1424: 1421: 1420: 1417: 1414: 1401: 1397: 1392: 1383: 1381: 1375: 1373: 1372: 1366: 1364: 1360: 1356: 1352: 1351:Philo Judaeus 1348: 1344: 1339: 1335: 1331: 1325: 1315: 1312: 1311:Jesus Seminar 1308: 1307:Herod Antipas 1303: 1300: 1296: 1295:that of Jesus 1290: 1280: 1278: 1270:Individualism 1267: 1265: 1261: 1257: 1253: 1247: 1237: 1235: 1231: 1226: 1217: 1216:Ancient Greek 1206: 1200: 1195: 1189: 1187: 1183: 1179: 1175: 1171: 1166: 1165: 1159: 1155: 1149: 1145: 1139: 1129: 1127: 1123: 1119: 1115: 1111: 1107: 1103: 1099: 1098:New Testament 1094: 1090: 1086: 1082: 1076: 1063: 1058: 1049: 1047: 1042: 1037: 1033: 1025: 1021: 1017: 1013: 1010: 1006: 1002: 998: 997: 996: 994: 990: 989:Book of Glory 986: 985:Book of Signs 982: 976: 972: 971:Book of Signs 968: 960: 956: 951: 947: 940: 938: 934: 924: 922: 916: 914: 910: 895: 891: 880: 870: 868: 864: 860: 856: 852: 846: 844: 840: 836: 832: 828: 824: 820: 819:New Testament 815: 809: 800: 799:Ancient Greek 796: 784: 779: 777: 772: 770: 765: 764: 762: 761: 755: 752: 750: 747: 745: 742: 740: 739: 735: 733: 730: 729: 727: 726: 722: 721: 715: 712: 710: 707: 705: 702: 701: 699: 698: 694: 693: 687: 684: 682: 679: 677: 674: 672: 669: 667: 664: 663: 661: 660: 657: 654: 653: 645: 642: 641: 640: 637: 633: 630: 628: 625: 623: 620: 619: 618: 615: 613: 610: 609: 607: 606: 603: 600: 599: 595: 591: 590: 584: 580: 579: 575: 574: 570: 566: 565: 555: 550: 548: 543: 541: 536: 535: 533: 532: 526: 521: 516: 514: 504: 503: 501: 500: 493: 490: 487: 483: 480: 478: 475: 473: 470: 468: 465: 464: 456: 455: 448: 445: 440: 437: 435: 432: 431: 429: 424: 421: 419: 416: 415: 413: 412: 408: 402: 401: 394: 391: 390: 386: 385: 378: 375: 374: 372: 367: 364: 362: 359: 357: 354: 353: 351: 346: 343: 341: 338: 337: 335: 333: 330: 329: 326: 323: 322: 318: 315: 310: 307: 305: 302: 301: 299: 294: 291: 289: 286: 285: 283: 278: 275: 273: 270: 269: 267: 262: 259: 257: 254: 253: 251: 246: 243: 241: 238: 237: 235: 230: 229:2 Corinthians 227: 225: 224:1 Corinthians 222: 221: 219: 217: 214: 213: 210: 207: 206: 202: 198: 192: 191: 184: 181: 180: 177: 174: 173: 166: 163: 161: 158: 156: 153: 151: 148: 147: 145: 144: 141: 138: 137: 133: 129: 123: 122: 117: 111: 107: 106: 103: 102:New Testament 98: 97: 93: 89: 88: 81: AD 150 75: 71: 66: 62: 58: 51: 44: 37: 33: 19: 9422: 9405: 9388: 9371: 9359:from Commons 9354: 9333: 9314:Christianity 9059: 9051: 9048:(Pärt, 1982) 9043: 9023: 8935: 8928: 8854:Jordan River 8844:Jacob's Well 8683:Jesus Christ 8639: 8627: 8620: 8598: 8523:Foot washing 8389:Epilogue: 21 8243: 8097:Vetus Latina 8095: 8078: 8031:Jewish canon 8026:Antilegomena 7928:Poetic Books 7924:Wisdom books 7902:Subdivisions 7815: 7770: 7520: / 7445:Deuterocanon 7365:Lamentations 7345:Ecclesiastes 7252:(protocanon) 7243:Hebrew Bible 7071:Holy Kinship 7022:Master Jesus 7000:Baháʼí Faith 6894:Christianity 6881:Christianity 6851:Christ Child 6846:Bibliography 6738: 6696:Resurrection 6610:Homelessness 6519:(apocryphal) 6500:Virgin birth 6490:Annunciation 6482:Jesus's life 6396: 6373: 6355: 6333: 6327: 6303: 6279: 6262:. Eerdmans. 6258: 6237: 6216: 6196: 6172: 6151: 6127: 6110:. Eerdmans. 6106: 6085: 6060: 6036: 6015: 5995: 5972: 5952: 5893: 5866: 5845: 5824: 5799: 5762: 5734: 5682: 5657: 5635: 5614: 5588: 5584: 5560: 5538: 5517: 5496: 5472: 5451: 5420:(1): 14–23. 5417: 5413: 5393: 5372: 5351: 5327: 5306: 5278: 5253: 5232: 5215:. Eerdmans. 5211: 5185: 5181: 5161: 5140: 5120: 5096: 5079:. Eerdmans. 5075: 5054: 5022: 4995: 4947: 4923: 4882: 4861: 4850:– via 4836: 4825:– via 4811: 4790: 4766: 4744: 4722: 4701: 4677: 4656: 4632: 4608: 4581: 4561: 4549:Cross, F. L. 4529: 4516:. Retrieved 4512:the original 4507: 4501: 4477: 4452: 4419: 4415: 4385: 4375: 4355: 4334: 4313: 4288: 4260: 4239: 4218: 4197: 4179:(1): 39–65. 4176: 4172: 4148: 4127: 4072: 4049: 4025: 4004: 3987:. Eerdmans. 3984: 3964:. Eerdmans. 3960: 3931: 3907: 3868: 3831: 3819: 3807: 3795: 3783: 3776:Sanders 1995 3771: 3751:, p. 4. 3749:Moloney 1998 3744: 3739:, p. 1. 3732: 3727:, p. 8. 3725:Neusner 2003 3720: 3709: 3698: 3686: 3674: 3662: 3650: 3638: 3611: 3599: 3587: 3575: 3564: 3552: 3540: 3511: 3504:Perkins 1993 3499: 3449: 3437: 3425: 3413: 3406:Lindars 1990 3401: 3389: 3377: 3365: 3353: 3341: 3329: 3317: 3305: 3293: 3281: 3259:Barrett 1978 3254: 3227: 3179: 3167: 3155: 3135: 3115: 3100: 3093:Ronning 2010 3088: 3076: 3064: 3052: 3041: 3029: 3018: 3007: 2996: 2985: 2974: 2963: 2952: 2940: 2933:Hurtado 2005 2928: 2917: 2908: 2901:. 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