139:. Fournier began a rigorous hunt for heretics upon his appointment and set up the new court at Pamiers. He personally supervised almost all of his operations. Fournier only very rarely turned to torture to extract information, and when he did so it was generally under explicit orders from his superiors. The great bulk of his interrogations relied on Fournier's verbal skill at drawing out answers. Ladurie reports the court as conducting 578 interrogations in the 370 days it was in operation.
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A witness told
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212:. She expressed the opinion that what is referred to as the "soul" is nothing more than blood and that death is final. When Fournier asked her if anyone had taught her these ideas, she answered: "No, I thought it over and believed it myself."
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Fournier interrogated hundreds of individuals and had transcripts recorded of each interrogation. Fournier also demanded a great deal of detail from those appearing before him. Most of those he interviewed were local
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An even more outspoken villager who was called in for questioning by
Fournier, was Raimond de l'Aire. Witnesses had heard him say that "God never made the world, that the world had always existed, that the
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After his time in
Pamiers, Fournier was rapidly promoted through the ranks of the church eventually rising to Pope as Benedict XII in 1334. The register followed him and was placed in the
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was nothing more than bread and wine, that the rituals of the priests meant nothing, and that he gave to the poor not for his soul but so that others would see him as a good man."
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Prior to Bishop
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and the
Fournier register is thus one of the most detailed records of life among medieval peasants. The records have thus frequently been the focus of scholars, most notably
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These would then be expanded into full minutes, which were then presented to the accused for review and alterations in case of errors.
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And she asked her aunt: "Aunt, what might I do to believe in God, and to believe that the body of Christ is really on the altar?"
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Even though the main focus of
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Another woman, Guillemette of
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In 1318, Fournier interrogated Aude from the village of
Merviel. Aude had initially expressed doubts about the
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374:– Scan of Vat. lat. 4006 (this is not the Fournier register, but is an original of some of his sermons)
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During the inquisition itself a scribe would make quick notes in short form to record the conversation.
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where it remains to this day. Complete editions of it have been recently published in Latin and in
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Both women were sentenced to wear a double yellow cross on their backs for the rest of their lives.
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The process also involved translating the dialogue from the local
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between 1318 and 1325. Fournier was later to become Pope
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167:Finally a final version would be recorded.
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102:Learn how and when to remove this message
367:De statu animarum ante generale judicium
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80:adding citations to reliable sources
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403:Manuscripts of the Vatican Library
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341:Emmanuel Le Roy Ladurie:
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239:Fournier becomes Pope
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364:Jacques Fournier:
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38:Benedict XII
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398:Inquisition
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22:inquisition
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255:References
129:Montaillou
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229:Eucharist
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117:peasants
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327:McGowan
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175:to the
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137:Cathars
84:removed
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223:was a
26:heresy
177:Latin
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