1106:
celibacy by the proper authority. He may no longer have the obligations or the privileges to function as a cleric, but nevertheless he remains a cleric. Commonly, this practice is called laicization, meaning "returned to the state of the laity." (Code of Canon Law, #290-293.) Even though the cleric has been laicized and no longer functions as a deacon, priest, or bishop, he still has the sacramental character of Holy Orders. Technically, if he were to perform a sacrament in accord with the norms of the Church, that sacrament would indeed be valid. However, the sacrament would be illicit, meaning he violated Church law and would be culpable for this infraction since he no longer has the faculties to function as a priest.
403:) of the validity of sacraments performed outside the Orthodox Church: (a) is done by economy, (b) covers only specific cases in certain given instances, and (c) refers to the validity of the sacraments only of those who join the Orthodox Church, and not of the ecclesiastical bodies to which belong those who join the Orthodox Church. There is, a variety of opinions or reservations concerning this question. No one, could propose or support the view that the mutual recognition of the validity of sacraments among the Churches is an ecclesiastical act consistent with orthodox ecclesiology, or an act which is not rejected by the
1076:
ordination . . . . a character is not impressed or that he who was once a priest can again become a laic, let him be accursed." (Sess. xxiii., ch. 4) . . . . Where the mark is stamped on the soul, there there is "order;" and where that mark is not stamped on the soul, there is not order (according to the Church of Rome). And the
Council of Trent declares that mark or "character" to be "indelible;" that is to say, once impressed on the soul, it can never be rubbed out or lost, or taken away.
682:. It was editorialized by O'Neill that the "most charitable construction to be placed on this latest move of Mathew is that he is not mentally sound. Being an Irishman, it is strange that he has not sufficient humor to see the absurdity of falling away from the Catholic Church in order to assist others to unite with the Holy See". Edmonds reports that "anything between 4 and 265 was suggested" as to how many took up his offer of reordination.
1279:
416:
The relation of schismatics or heretics to the body of the
Orthodox Church is strictly defined by the canonical tradition. However, orthodox canonical tradition and praxis appraises and classifies these ecclesiastical bodies into various categories, in which some form of ecclesiality is recognised.
150:
movement", "through mischievous activities of a tiny number of independently acting bishops". They exist worldwide, he writes, "mostly without congregations", and "many in different stages of delusion and fantasy, not least in the
Episcopal titles they confer on themselves"; "the distinguishing mark"
1105:
So what happens when a priest leaves the priesthood? Since Holy Orders is a character sacrament, once it has been validly received, it never is invalidated for any reason whatsoever. Granted, a cleric– deacon, priest, or bishop– may be freed from the clerical state and dispensed from the promise of
281:
and others, that the Roman Church "does not recognize and does not intend to recognize in the future those ordinations or any of the ordinations derived from them and therefore the canonical state of the alleged bishops remains that in which they were before the ordination conferred by Mr
Milingo".
412:
the mutual recognition of the validity of certain sacraments, is for an
Orthodox an act of inconsistency, when it is assessed with orthodox ecclesiological principles. These ecclesiological principles manifest in a strict fashion the organic unity of the orthodox ecclesial body and differentiate
202:
Barrett wrote that leaders "of some esoteric movements, are also priests or bishops in small non-mainstream
Christian Churches"; he explains, this type of "independent or autocephalous" group has "little in common with the Church it developed from, the Old Catholic Church, and even less in common
1075:
The
Council of Trent decrees, that "in the Sacrament of Order . . . a 'character' is impressed which can neither be blotter out nor taken away:" and condemns all who affirm that "persons once rightly ordained can again be laics." (Sess. xxiii., ch. 4) "If any one shall have said, that by sacred
542:, the last Roman Catholic Archbishop of Canterbury. Buchanan notes the Roman Catholic Church also focuses on issues of intention and not just breaks in historical succession. He does not explain whether intention has an ecclesiological role, for Anglicans, in conferring or receiving sacraments.
433:. However, although strict adherence to law supersedes economy by their Cyprian understanding, some mainstream Eastern Orthodox bodies recognize Roman Catholic orders and don't conditionally ordain clergy as each autocephalous church determines the validity of another's ordination. The
1032:, 1952, p. 456. "Every validly consecrated bishop, including heretical, schismatic, simonistic, or excommunicated bishops, can validly dispense the Sacrament of Order, provided that he has the requisite intention, and follows the essential external rite (set. Certa). Cf. D 855, 860;
513:
has held an
Augustinian view of orders, by which "the validity of Episcopal ordinations (to whichever order) is based solely upon the historic succession in which the ordaining bishop stands, irrespective of their contemporary ecclesial context".
626:
acts, sometimes called according to Holden "bedroom ordinations", in his cottage. Mathew questioned the validity of
Anglican ordinations and became involved with the OCR, in 1911 according to Edmonds, and he openly advertised his offer to
326:
is granted to all, then it stands to reason that it is bestowed also in those believers outside the
Orthodox Church, even if such persons belong to a heresy of schism. Thus, the sacraments performed outside the Church are not only real
199:, that "one hallmark of such bishops is that they often collect as many lineages as they can to strengthen their Episcopal legitimacy—at least in their own eyes", and adds that their groups have more clergy than members.
394:) of the sacraments of those ecclesiastical bodies. Yet, such a practice of economy does not overthrow the canonical "acribeia", which also remains in force and expresses the exclusive character of orthodox ecclesiology.
638:
that London "seems to have more than her due share of bishops" and enumerates what he refers to as "these hireling shepherds". He also announces that one of them, Mathew, revived the OCR and published
417:
This type of ecclesiality is not easily determined, because the orthodox tradition does not recognise the efficacy of the divine grace outside the canonical boundaries of the Orthodox Church.
269:, an episcopal ordination is for service within a specific Christian church, and an ordination ceremony that concerns only the individual himself does not make him truly a bishop. The
254:, though excommunicated and forbidden to celebrate sacraments within any church in communion with the Holy See, the person still holds a valid episcopacy though unrecognized at large.
1260:
606:'s movement, but was in fact unconnected with it". Brandreth thought it "seems still to exist in a shadowy underground way" in 1947, but disconnected. Colin Holden, in
362:", which strictly determines the canonical limits of the Church. Thus, the Orthodox Church, while accepting the canonical possibility of recognising the existence (
679:
1378:
1318:
666:
expectations. The group sought to enroll "earnest-minded Catholics who sincerely desire to help forward the work of orporate eunion with the Holy See".
1088:
650:
stated "that the ordinations of the Church of England are not recognized by any church claiming to be Catholic" so the promoters involved Mathew to
1289:
380:). It is already well-known that in the ecclesial praxis, the Orthodox Church moves, according to the specific circumstances, between canonical "
1194:
1176:
206:
Buchanan writes that based the criteria of having "a true see" or having "a real church life to oversee", the bishops of most forms of the
1570:
The Torch, A Monthly Review, Advocating the Reconstruction of the Church of the West and Reunion with the Holy Orthodox Church of the East
273:
has not commented on the validity of this theory, but has declared with regard to ordinations of this kind carried out, for example, by
1652:
843:. Historical Dictionaries of Religions, Philosophies, and Movements. Vol. 62. Lanham, MD: The Scarecrow Press. pp. 166–167.
434:
404:
295:
236:
1370:
1264:
910:
675:
247:
239:
1117:
1010:
992:
742:
1128:
906:
258:
159:
706:, no date or page cited by O'Neill. Date given as 19 June 1912 by Persson, but cited without page number or article title.
299:
30:
955:
1241:
1552:
1354:"Sacerdotes Arnoldus Harris Mathew, Herbertus Ignatius Beale et Arthurus Guilelmus Howarth nominatim excommunicantur"
967:
874:
836:
807:
17:
1409:. Staples South West Region publication series. Nedlands, W.A.: University of Western Australia Press. p. 272.
1353:
1216:
864:
567:
421:
This applies to the validity and efficacy of the ordination of bishops and the other sacraments, not only of the
1459:
1414:
848:
770:
56:
for 'wandering bishops' or 'stray bishops') is a person consecrated, in a "clandestine or irregular way", as a
1406:
Ritualist on a Tricycle: Frederick Goldsmith, Church, Nationalism and Society in Western Australia, 1880-1920
570:. Within a few months, on 2 November 1911, he was excommunicated by the Roman Catholic Church. He later sued
422:
72:; or a person who has in communion with them small groups that appear to exist solely for the bishop's sake.
922:
A number of Old Catholic bishops ordained 'independent' bishops. There are now literally hundreds of these '
674:, described it as "an even more bizarre scheme to promote a Catholic Uniate Church in Britain" than Lee and
580:
based on the words "pseudo-bishop" used to describe him in the newspaper's translation from the Latin text "
1242:"Ecumenical and Interreligious Affairs | Ordination Joint Committee of Orthodox and Catholic Bishops, 1988"
1175:. Myriobiblos: The online library of the Church of Greece. Online Cultural Center of the Church of Greece.
207:
162:, did not list a single church edifice of independent bishops, in a 1996–1998 New York City building
562:, wrote that in 1910 Mathew's wife separated from him; that same year, he declared himself and his church
430:
357:
1514:
146:
According to Buchanan, "the real rise of the problem" happened in the 19th century, in the "wake of the
1141:
599:
346:
303:
658:" and "sign a profession of the Catholic Faith". It stipulated Mathew's services were not a system of
1498:
228:
1647:
1605:
532:
1594:
832:
502:
191:';" those buildings were not perceived as cultural symbols and did not meet the survey criteria.
95:) consecrate anyone who requests it". Those described as wandering bishops often see the term as
64:
of the established churches; a person regularly consecrated but later excommunicated, and not in
1190:
1168:
521:'s consecration as one of the reasons why this theory is "generally held". Parker was chosen by
166:
survey of religious communities, which maintain bishops claiming apostolic succession and claim
1361:
1033:
536:
525:
474:
1449:
1404:
795:
730:
131:
1294:
1282: One or more of the preceding sentences incorporates text from a publication now in the
651:
628:
251:
65:
643:
642:, a monthly review, advocating the reconstruction of Western Christianity and reunion with
603:
591:
323:
88:
203:
with the Roman Catholic Church" but still claims its authority from apostolic succession.
8:
397:
This observation is really important, because it reveals that the canonical recognition (
262:
210:
are not necessarily classified as vagantes, but "are always in danger of becoming such".
1610:
1599:
1066:
655:
510:
466:
426:
385:
278:
243:
598:, "ne of the most regrettable features of Mathew's episcopate was the founding of the
87:
are "those independent bishops who collect several different lines of transmission of
1573:
1548:
1518:
1465:
1455:
1420:
1410:
1124:
1058:
963:
898:
870:
844:
803:
776:
766:
738:
529:
485:
traditions can be received into the Eastern Orthodox Church through the sacrament of
478:
442:
147:
1510:
1323:
1007:
989:
951:
291:
274:
192:
105:
1335:
663:
1014:
996:
454:
425:, but also of all other Christian churches, including the Roman Catholic Church,
315:
135:
1327:
1089:"If a priest leaves the priesthood, is he still able to perform the sacraments?"
929:
354:
Through such a teaching one finds himself face to face with the principle of "
177:
518:
1641:
1577:
1494:
1469:
1424:
1283:
1062:
539:
522:
266:
127:
1598:. A.J. Macdonald. London: Society for Promoting Christian Knowledge, 1945.
1377:(2). Rome: Typis Polyglottis Vaticanis (published 15 February 1911): 53–54.
780:
314:, are real, valid, and efficacious. He notes language is itself part of the
1628:, edited by Gary L. Ward, Bertil Persson, and Alan Bain. Apogee Books, 1990
1366:
1245:
470:
450:
224:
163:
37:
155:
is "the lack of a true see or the lack of a real church life to oversee".
1619:
1445:
1349:
933:
667:
486:
311:
184:
181:
100:
1070:
1046:
368:) of sacraments performed outside herself, it questions their validity (
1025:
490:
413:
those who do not belong to its body as either schismatics or heretics.
307:
188:
96:
631:
Anglican clergy who requested it. This angered the Church of England.
550:
Arnold Mathew, according to Buchanan, "lapsed into the vagaries of an
622:, lived in a cottage provided for him, and performed his conditional
572:
462:
61:
1634:, by Archbishop Emmanuel Milingo, HSA Publications, New York, 2005.
482:
458:
446:
381:
270:
242:
and is thereby forbidden to celebrate the sacraments, according to
167:
111:
437:
likewise teaches that through "extreme oikonomia ", those who are
99:. The general term for "wandering" clerics, as were common in the
1120:
Old Catholic and Philippine Independent Ecclesiologies in History
563:
438:
69:
1632:
The Priesthood Renewed: The Personal Journey of a Married Priest
1522:
1316:
Edmonds, Stephen (2013) . "Mathew, Arnold Harris (1852–1919)".
659:
345:) of the bestowed divine grace, which is operative through the
257:
According to a theological view affirmed, for instance, by the
231:
Catholic ordained to the episcopacy without a mandate from the
92:
57:
1217:"Validity of Roman Catholic Orders - Questions & Answers"
956:"Independent episcopal churches and the apostolic succession"
577:
53:
232:
1547:. Solna, Sweden: St. Ephrem's Institute. pp. 24–25.
729:
Cross, Frank L.; Livingstone, Elizabeth A., eds. (2005).
680:
Association for the Promotion of the Unity of Christendom
122:
mentions as the main lines of succession deriving from
737:(3rd rev. ed.). Oxford: Oxford University Press.
170:
but noted there "are now literally hundreds of these '
109:; the general term for those recognising no leader is
1258:
1173:
The limits of the church in an orthodox perspective
962:. Philadelphia: Running Press. pp. 56, 63–64.
932:. They seem to have a tendency to call living room
31:
Bishop (Latter Day Saints) § Traveling bishops
1451:Anglican Ritualism in Victorian Britain, 1830-1910
672:Anglican Ritualism in Victorian Britain, 1830-1910
623:
611:
1298:. Vol. 1. New York: Robert Appleton Company.
1639:
1622:. New York City: October House Publishing, 1963.
728:
1626:Independent Bishops: An International Directory
1311:
1309:
1307:
1305:
756:
754:
602:(OCR) in 1908. This claimed to be a revival of
535:after the death of the previous office holder,
827:
825:
823:
821:
819:
1488:
1486:
1454:. Oxford University Press. pp. 298–300.
1263:. Orthodox Research Institute. Archived from
946:
944:
517:He describes the circumstances of Archbishop
1536:
1322:(online ed.). Oxford University Press.
1302:
751:
1568:"The Revived Order of Corporate Reunion ".
1492:
1348:
923:
816:
616:
582:
552:
545:
398:
389:
375:
369:
363:
355:
340:
334:
328:
171:
81:
1509:(18). Techny, IL: Arthur Preuss: 515–516.
1493:O'Neill, D. J. Scannell (September 1912).
1483:
1252:
1162:
1160:
1158:
1047:"The "Indelible Character" of Holy Orders"
941:
302:, to describe the conditions in ecclesial
1606:Episcopi Vagantes and the Anglican Church
1499:"The Revised Order of Corporate Re-Union"
1438:
1271:
763:Episcopi Vagantes and the Anglican Church
760:
735:Oxford dictionary of the Christian Church
634:In 1912, D. J. Scannell O'Neill wrote in
614:into perspective, he wrote Mathew was an
596:Episcopi Vagantes and the Anglican Church
435:Ecumenical Patriarchate of Constantinople
120:Oxford Dictionary of the Christian Church
862:
831:
374:) and certainly rejects their efficacy (
339:), because they only lack the efficacy (
250:" ordinations however, and the dogma of
1542:
1319:Oxford Dictionary of National Biography
1315:
1155:
950:
896:
800:Encyclopedia of New Religious Movements
793:
685:
560:Oxford Dictionary of National Biography
388:, recognising by economy the validity (
180:. They seem to have a tendency to call
77:Encyclopedia of New Religious Movements
14:
1640:
1402:
724:
722:
676:Ambrose Lisle March Phillipps de Lisle
91:, and who will happily (and sometimes
1444:
1287:
654:group members who are "clergy of the
213:
126:in the 20th century those founded by
1197:from the original on 30 October 2005
1179:from the original on 30 October 2005
907:Internet History Sourcebooks Project
863:Buchanan, Colin (27 February 2006).
841:Historical Dictionary of Anglicanism
507:Historical Dictionary of Anglicanism
160:Internet History Sourcebooks Project
1595:Episcopi Vagantes in Church History
1166:
913:from the original on 7 October 2011
765:. San Bernardino, CA: Borgo Press.
719:
285:
24:
1587:
1259:Metropolitan Isaiah (9 May 2000).
928:', of lesser or greater spiritual
349:only within the Orthodox Church.
176:', of lesser or greater spiritual
25:
1664:
1653:Episcopacy in the Catholic Church
1384:from the original on 3 March 2013
1292:". In Herbermann, Charles (ed.).
960:A Brief Guide to Secret Religions
290:Vlassios Pheidas, on an official
259:International Bishops' Conference
197:A Brief Guide to Secret Religions
1277:
1008:Code of Canon Law, canon 1331 §1
909:. New York: Fordham University.
869:. Scarecrow Press. p. 335.
796:"Independent episcopal churches"
761:Brandreth, Henry R. T. (1987) .
1561:
1396:
1342:
1234:
1209:
1134:
1111:
1081:
1039:
697:
588:", and, lost his case in 1913.
1545:The order of corporate reunion
1244:. 23 July 2011. Archived from
1030:Fundamentals of Catholic Dogma
1019:
1001:
983:
890:
787:
265:with regard to ordinations by
68:with any generally recognized
13:
1:
990:Code of Canon Law, canon 1382
713:
423:Independent Catholic churches
151:to "specifically identif" an
1336:UK public library membership
897:Halsall, Paul, ed. (2007) .
405:orthodox canonical tradition
208:Continuing Anglican movement
7:
558:". Stephen Edmonds, in the
496:
431:Assyrian Church of the East
218:
60:outside the structures and
10:
1669:
1221:Orthodox Church in America
899:"New York City Cathedrals"
798:. In Clarke, Peter (ed.).
794:Barrett, David V. (2006).
600:Order of Corporate Reunion
358:extra Ecclesia nulla salus
300:Eastern Orthodox tradition
246:. Through the concept of "
141:
28:
1572:. London: 19 June 1912.
1093:Catholic Straight Answers
399:
390:
376:
370:
364:
341:
335:
329:
75:David V. Barrett, in the
1543:Persson, Bertil (2000).
690:
610:, places Mathew and his
546:Particular consecrations
533:Archbishop of Canterbury
29:Not to be confused with
1515:2027/nyp.33433068283641
1328:10.1093/ref:odnb/103378
1288:Smith, Sydney (1907). "
608:Ritualist on a Tricycle
1503:The Fortnightly Review
1403:Holden, Colin (1997).
1362:Acta Apostolicae Sedis
1144:Acta Apostolicae Sedis
924:
636:The Fortnightly Review
617:
583:
553:
526:Elizabeth I of England
475:Church of the Brethren
419:
356:
172:
82:
1295:Catholic Encyclopedia
1013:29 March 2008 at the
995:27 March 2008 at the
320:
252:sacramental character
158:Paul Halsall, on the
79:, specifies that now
1352:(11 February 1911).
1267:on 27 November 2010.
686:Notes and references
652:conditionally ordain
644:Eastern Christianity
604:Frederick George Lee
592:Henry R.T. Brandreth
89:apostolic succession
1167:Pheidas, Vlassios.
1057:(76): 38–39. 1858.
1051:The Catholic Layman
731:"episcopi vagantes"
333:), but also valid (
263:Old Catholic Church
132:Joseph René Vilatte
1611:Project Canterbury
1600:Project Canterbury
1146:CII (2010), p. 58"
837:"Episcopus Vagans"
662:and given without
656:Established Church
511:Anglican Communion
445:, Roman Catholic,
427:Oriental Orthodoxy
279:Peter Paul Brennan
244:Catholic canon law
214:Theological issues
1334:(Subscription or
925:episcopi vagantes
903:Medieval New York
833:Buchanan, Colin O
744:978-0-19-280290-3
530:Church of England
479:Assemblies of God
443:Oriental Orthodox
248:valid but illicit
173:episcopi vagantes
124:episcopi vagantes
83:episcopi vagantes
49:episcopi vagantes
18:Episcopi vagantes
16:(Redirected from
1660:
1616:Bishops at Large
1582:
1581:
1565:
1559:
1558:
1540:
1534:
1533:
1531:
1529:
1490:
1481:
1480:
1478:
1476:
1442:
1436:
1435:
1433:
1431:
1400:
1394:
1393:
1391:
1389:
1383:
1371:apostolic letter
1358:
1346:
1340:
1339:
1331:
1313:
1300:
1299:
1281:
1280:
1275:
1269:
1268:
1261:"Protocols 2000"
1256:
1250:
1249:
1248:on 23 July 2011.
1238:
1232:
1231:
1229:
1227:
1213:
1207:
1206:
1204:
1202:
1188:
1186:
1184:
1164:
1153:
1152:
1150:
1138:
1132:
1129:978-90-0420647-2
1118:Peter-Ben Smit,
1115:
1109:
1108:
1102:
1100:
1085:
1079:
1078:
1043:
1037:
1023:
1017:
1005:
999:
987:
981:
980:
978:
976:
952:Barrett, David V
948:
939:
938:
927:
919:
918:
894:
888:
887:
885:
883:
861:
859:
857:
829:
814:
813:
791:
785:
784:
758:
749:
748:
726:
707:
701:
625:
620:
618:episcopus vagans
613:
586:
584:pseudo-episcopus
568:Union of Utrecht
556:
554:episcopus vagans
528:to be the first
509:, says that the
501:Anglican bishop
489:and not through
402:
401:
393:
392:
384:" and ecclesial
379:
378:
373:
372:
367:
366:
361:
344:
343:
338:
337:
332:
331:
298:language of the
292:Church of Greece
286:Eastern Orthodox
275:Emmanuel Milingo
193:David V. Barrett
175:
168:cathedral status
153:episcopus vagans
106:clerici vagantes
85:
43:episcopus vagans
21:
1668:
1667:
1663:
1662:
1661:
1659:
1658:
1657:
1648:Bishops by type
1638:
1637:
1590:
1588:Further reading
1585:
1567:
1566:
1562:
1555:
1541:
1537:
1527:
1525:
1491:
1484:
1474:
1472:
1462:
1443:
1439:
1429:
1427:
1417:
1401:
1397:
1387:
1385:
1381:
1356:
1347:
1343:
1333:
1314:
1303:
1290:Anglican Orders
1278:
1276:
1272:
1257:
1253:
1240:
1239:
1235:
1225:
1223:
1215:
1214:
1210:
1200:
1198:
1189:
1182:
1180:
1165:
1156:
1148:
1140:
1139:
1135:
1116:
1112:
1098:
1096:
1087:
1086:
1082:
1045:
1044:
1040:
1024:
1020:
1015:Wayback Machine
1006:
1002:
997:Wayback Machine
988:
984:
974:
972:
970:
949:
942:
916:
914:
895:
891:
881:
879:
877:
855:
853:
851:
830:
817:
810:
802:. p. 301.
792:
788:
773:
759:
752:
745:
727:
720:
716:
711:
710:
702:
698:
693:
688:
548:
499:
316:ecclesiological
294:site, uses the
288:
221:
216:
144:
136:Leon Chechemian
34:
23:
22:
15:
12:
11:
5:
1666:
1656:
1655:
1650:
1636:
1635:
1629:
1623:
1613:
1602:
1589:
1586:
1584:
1583:
1560:
1553:
1535:
1495:Preuss, Arthur
1482:
1460:
1437:
1415:
1395:
1373:) (in Latin).
1341:
1301:
1270:
1251:
1233:
1208:
1154:
1133:
1110:
1080:
1038:
1018:
1000:
982:
968:
940:
889:
875:
849:
815:
808:
786:
771:
750:
743:
717:
715:
712:
709:
708:
695:
694:
692:
689:
687:
684:
547:
544:
519:Matthew Parker
503:Colin Buchanan
498:
495:
287:
284:
240:excommunicated
220:
217:
215:
212:
148:Anglo-Catholic
143:
140:
9:
6:
4:
3:
2:
1665:
1654:
1651:
1649:
1646:
1645:
1643:
1633:
1630:
1627:
1624:
1621:
1617:
1614:
1612:
1609:(1947, 1961)
1608:
1607:
1603:
1601:
1597:
1596:
1592:
1591:
1579:
1575:
1571:
1564:
1556:
1554:91-85734-07-1
1550:
1546:
1539:
1524:
1520:
1516:
1512:
1508:
1504:
1500:
1496:
1489:
1487:
1471:
1467:
1463:
1457:
1453:
1452:
1447:
1441:
1426:
1422:
1418:
1412:
1408:
1407:
1399:
1380:
1376:
1372:
1368:
1364:
1363:
1355:
1351:
1345:
1337:
1329:
1325:
1321:
1320:
1312:
1310:
1308:
1306:
1297:
1296:
1291:
1285:
1284:public domain
1274:
1266:
1262:
1255:
1247:
1243:
1237:
1222:
1218:
1212:
1196:
1192:
1178:
1174:
1170:
1163:
1161:
1159:
1147:
1145:
1137:
1130:
1126:
1122:
1121:
1114:
1107:
1095:. 21 May 2013
1094:
1090:
1084:
1077:
1072:
1068:
1064:
1060:
1056:
1052:
1048:
1042:
1035:
1031:
1027:
1022:
1016:
1012:
1009:
1004:
998:
994:
991:
986:
971:
969:9780762441037
965:
961:
957:
953:
947:
945:
937:
936:'cathedrals'.
935:
931:
926:
912:
908:
904:
900:
893:
878:
876:9780810865068
872:
868:
867:
866:Old Catholics
852:
846:
842:
838:
834:
828:
826:
824:
822:
820:
811:
809:9780415267076
805:
801:
797:
790:
782:
778:
774:
768:
764:
757:
755:
746:
740:
736:
732:
725:
723:
718:
705:
700:
696:
683:
681:
677:
673:
669:
665:
661:
657:
653:
649:
645:
641:
637:
632:
630:
621:
619:
609:
605:
601:
597:
593:
589:
587:
585:
579:
575:
574:
569:
565:
561:
557:
555:
543:
541:
540:Reginald Pole
538:
534:
531:
527:
524:
520:
515:
512:
508:
504:
494:
492:
488:
484:
480:
476:
472:
468:
464:
460:
456:
452:
448:
444:
440:
436:
432:
428:
424:
418:
414:
410:
408:
406:
395:
387:
383:
360:
359:
352:
350:
348:
325:
319:
317:
313:
309:
305:
301:
297:
293:
283:
280:
276:
272:
268:
267:Arnold Mathew
264:
260:
255:
253:
249:
245:
241:
238:
237:automatically
234:
230:
226:
211:
209:
204:
200:
198:
194:
190:
186:
183:
179:
174:
169:
165:
161:
156:
154:
149:
139:
137:
133:
129:
128:Arnold Mathew
125:
121:
116:
114:
113:
108:
107:
102:
98:
94:
90:
86:
84:
78:
73:
71:
67:
63:
59:
55:
51:
50:
45:
44:
39:
32:
27:
19:
1631:
1625:
1615:
1604:
1593:
1569:
1563:
1544:
1538:
1526:. Retrieved
1506:
1502:
1473:. Retrieved
1450:
1446:Yates, Nigel
1440:
1428:. Retrieved
1405:
1398:
1386:. Retrieved
1374:
1367:motu proprio
1360:
1344:
1317:
1293:
1273:
1265:the original
1254:
1246:the original
1236:
1224:. Retrieved
1220:
1211:
1199:. Retrieved
1191:"Chapter II"
1181:. Retrieved
1172:
1143:
1136:
1123:(BRILL 2011
1119:
1113:
1104:
1097:. Retrieved
1092:
1083:
1074:
1054:
1050:
1041:
1029:
1021:
1003:
985:
973:. Retrieved
959:
921:
915:. Retrieved
902:
892:
880:. Retrieved
865:
854:. Retrieved
840:
799:
789:
762:
734:
703:
699:
671:
647:
639:
635:
633:
615:
607:
595:
590:
581:
571:
559:
551:
549:
516:
506:
500:
471:Presbyterian
451:Old Catholic
420:
415:
411:
409:
396:
353:
351:
324:divine grace
321:
310:, including
289:
256:
222:
205:
201:
196:
164:architecture
157:
152:
145:
123:
119:
117:
110:
104:
80:
76:
74:
48:
47:
42:
41:
38:Christianity
35:
26:
1620:Peter Anson
1350:Pope Pius X
1169:"Chapter I"
934:sanctuaries
668:Nigel Yates
487:Chrismation
400:αναγνώρισις
347:Holy Spirit
312:Holy Orders
185:sanctuaries
182:living room
101:Middle Ages
1642:Categories
1461:0198269897
1416:187556098X
1338:required.)
1026:Ludwig Ott
917:2022-12-25
850:0810853272
772:0893705586
714:References
594:wrote, in
491:re-baptism
308:sacraments
195:wrote, in
189:cathedrals
97:pejorative
1578:504100502
1470:185544754
1425:1030-3359
1226:11 August
1131:), p. 197
1099:18 August
1063:0791-5640
704:The Torch
648:The Torch
640:The Torch
573:The Times
566:from the
505:, in the
463:Methodist
365:υποστατόν
318:problem.
296:canonical
93:for a fee
66:communion
62:canon law
1523:15001974
1448:(1999).
1379:Archived
1195:Archived
1177:Archived
1071:30066826
1011:Archived
993:Archived
954:(2011).
911:Archived
835:(2006).
781:17258289
664:simoniac
629:reordain
537:Cardinal
497:Anglican
467:Reformed
459:Anglican
455:Moravian
447:Lutheran
439:baptized
429:and the
382:acribeia
342:ενέργεια
330:υποστατά
271:Holy See
219:Catholic
112:acephali
46:(plural
1497:(ed.).
1286::
930:probity
564:seceded
483:Baptist
441:in the
386:economy
377:ενεργόν
371:έγκυρον
277:toward
261:of the
229:Eastern
178:probity
142:History
70:diocese
1576:
1551:
1528:12 May
1521:
1475:10 May
1468:
1458:
1430:10 May
1423:
1413:
1388:11 May
1332:
1201:14 May
1183:14 May
1127:
1069:
1061:
1036:2372."
975:27 May
966:
882:24 May
873:
856:24 May
847:
806:
779:
769:
741:
660:simony
336:έγκυρα
304:praxis
58:bishop
1382:(PDF)
1369:type
1357:(PDF)
1149:(PDF)
1067:JSTOR
691:Notes
670:, in
578:libel
523:Queen
481:, or
391:κύρος
306:when
225:Roman
103:, is
54:Latin
40:, an
1574:OCLC
1549:ISBN
1530:2013
1519:LCCN
1477:2013
1466:OCLC
1456:ISBN
1432:2013
1421:ISSN
1411:ISBN
1390:2013
1228:2023
1203:2013
1185:2013
1125:ISBN
1101:2022
1059:ISSN
977:2013
964:ISBN
884:2013
871:ISBN
858:2013
845:ISBN
804:ISBN
777:OCLC
767:ISBN
739:ISBN
576:for
322:If
233:Pope
134:and
118:The
1511:hdl
1324:doi
1034:CIC
678:'s
624:OCR
612:OCR
407:.
235:is
227:or
36:In
1644::
1618:.
1517:.
1507:19
1505:.
1501:.
1485:^
1464:.
1419:.
1359:.
1304:^
1219:.
1193:.
1171:.
1157:^
1103:.
1091:.
1073:.
1065:.
1053:.
1049:.
1028:,
958:.
943:^
920:.
905:.
901:.
839:.
818:^
775:.
753:^
733:.
721:^
646:.
493:.
477:,
473:,
469:,
465:,
461:,
457:,
453:,
449:,
223:A
138:.
130:,
115:.
52:;
1580:.
1557:.
1532:.
1513::
1479:.
1434:.
1392:.
1375:3
1365:(
1330:.
1326::
1230:.
1205:.
1187:.
1151:.
1142:"
1055:7
979:.
886:.
860:.
812:.
783:.
747:.
327:(
187:'
33:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.