Ecclesiastical History of the English People

599:

church. Farmer cites Bede's intense interest in the schism over the correct date for Easter as support for this argument, and also cites the lengthy description of the Synod of Whitby, which Farmer regards as "the dramatic centre-piece of the whole work." The historian Alan Thacker wrote in 1983 that Bede's works should be seen as advocating a monastic rather than secular ministry, and Thacker argues that Bede's treatment of St Cuthbert is meant to make Cuthbert a role-model for the role of the clergy advocated by Gregory the Great.

713:, though it is unlikely he knew little of him; the final book contains less information about the church in his own day than could be expected. A possible explanation for Bede's discretion may be found in his comment that one should not make public accusations against church figures, no matter what their sins; Bede may have found little good to say about the church in his day and hence preferred to keep silent. It is clear that he did have fault to find; his letter to Ecgberht contains several criticisms of the church. 1889: 97: 1232: 33: 204:, king of Northumbria. The preface mentions that Ceolwulf received an earlier draft of the book; presumably, Ceolwulf knew enough Latin to understand it, and he may even have been able to read it. The preface makes it clear that Ceolwulf had requested the earlier copy, and Bede had asked for Ceolwulf's approval; this correspondence with the king indicates that Bede's monastery had excellent connections among the Northumbrian nobility. 650:

healing, or of events that could plausibly be explained naturally. The miracles served the purpose of setting an example to the reader, and Bede explicitly states that his goal is to teach morality through history, saying "If history records good things of good men, the thoughtful reader is encouraged to imitate what is good; if it records evil of wicked men, the devout reader is encouraged to avoid all that is sinful and perverse."

3385: 591:, who came from Ireland as missionaries to the Picts and Northumbrians, but disapproved of the failure of the Welsh to evangelize the invading Anglo-Saxons. Bede was a partisan of Rome, regarding Gregory the Great, rather than Augustine, as the true apostle of the English. Likewise, in his treatment of the conversion of the invaders, any native involvement is minimized, such as when discussing 595:'s first consecration, when Bede mentions that two British bishops took part in the consecration, thus invalidating it. No information is presented on who these two bishops were or where they came from. Also important is Bede's view of the conversion process as an upper-class phenomenon, with little discussion of any missionary efforts among the non-noble or royal population. 983:, in his 1896 edition of Bede, identified six characteristic differences between the two manuscript types. For example, the c-type manuscripts omit one of the miracles attributed to St Oswald in book IV, chapter 14, and the c-type also includes the years 733 and 734 in the chronological summary at the end of the work, whereas the m-type manuscripts stop with the year 731. 676:

inside, the storm and wintry tempest cannot touch it, but after the briefest moment of calm, it flits from your sight, out of the wintry storm and into it again. So this life of man appears but for a moment; what follows or indeed what went before, we know not at all. If this new doctrine brings us more certain information, it seems right that we should accept it.

576:

invasion and settlement of Britain by the Angles and Saxons was God's punishment for the lack of missionary effort and the refusal to accept the Roman date for celebrating Easter. Although Bede discusses the history of Christianity in Roman Britain, it is significant that he ignores the missionary work of

3388: 720:

has more to say about episcopal events than it does about the monasteries of England. Bede does shed some light on monastic affairs; in particular, he comments in book V that many Northumbrians are laying aside their arms and entering monasteries "rather than study the arts of war. What the result of

598:

Another view, taken by historian D. H. Farmer, is that the theme of the work is "the progression from diversity to unity". According to Farmer, Bede took this idea from Gregory the Great and illustrates it in his work by showing how Christianity brought together the native and invading races into one

3007:

Colgrave comments that his omission of manuscript L "does not impair the value of his text, which can fairly be described as final. The width of his interests and the accuracy of his learning must be the envy of any successor". D. H. Farmer, in the Penguin Bede, says that "like all previous editions

1254:

The m-text depends largely on manuscripts M and L, which are very early copies, made not long after Bede's death. Both seem likely to have been taken from the original, though this is not certain. Three further manuscripts, U, E, and N, are all apparently the descendants of a Northumbrian manuscript

990:

in his 1969 edition of the text. Colgrave points out that the addition of a couple of annals is a simple alteration for a copyist to make at any point in the manuscript history; he also notes that the omission of one of Oswald's miracles is not the mistake of a copyist, and strongly implies that the

606:

that many modern historians find it a "tale of origins framed dynamically as the Providence-guided advance of a people from heathendom to Christianity; a cast of saints rather than rude warriors; a mastery of historical technique incomparable for its time; beauty of form and diction; and, not least,

575:

is that the conversion of Britain to Christianity had all been the work of Irish and Italian missionaries, with no efforts made by the native Britons. This theme was developed from Gildas' work, which denounced the sins of the native rulers during the invasions, with the elaboration by Bede that the

539:

Bede quoted his sources at length in his narrative, as Eusebius had done. Bede also appears to have taken quotes directly from his correspondents at times. For example, he almost always uses the terms "Australes" and "Occidentales" for the South and West Saxons respectively, but in a passage in the

724:

Bede's account of life at the court of the Anglo-Saxon kings includes little of the violence that Gregory of Tours mentions as a frequent occurrence at the Frankish court. It is possible that the courts were as different as their descriptions make them appear but it is more likely that Bede omitted

662:

was converted to Christianity. In Bede's account, the king held a meeting of his council to discuss acceptance of the new religion. The chief pagan priest, Coifu, declared that he had not had as much favour from the king or success in his undertakings as many other men even though no one had served

1250:

A comparison of K and c2 yields an accurate understanding of the original c-text, but for the first three books, which are not in K, it is sometimes impossible to know if a variant reading in C and O represents the original state of the c-text, or is a variation only found in c2. One long chapter,

906:

has given Bede a high reputation, but his concerns were different from those of a modern writer of history. His focus on the history of the organization of the English church, and on heresies and the efforts made to root them out, led him to exclude the secular history of kings and kingdoms except

675:

in winter time; the fire is burning on the hearth in the middle of the hall and all inside is warm, while outside the wintry storms of rain and snow are raging; and a sparrow flies swiftly through the hall. It enters in at one door and quickly flies out through the other. For the few moments it is

1258:

The text of both the m-type and c-type seems to have been accurately copied. Taking a consensus text from the earliest manuscripts, Bertram Colgrave counted 32 places where there was an apparent error of some kind. However, 26 of these are to be found within a transcription from an earlier

1246:

are of the m-type, while English copies are of the c-type. Among the c-texts, manuscript K includes only books IV and V, but C and O are complete. O is a later text than C but is independent of it and so the two are a valuable check on correctness. They are thought to have both derived from an

649:

in medieval religious narrative, but Bede appears to have avoided relating the more extraordinary tales; and, remarkably, he makes almost no claims for miraculous events at his own monastery. There is no doubt that Bede did believe in miracles, but the ones he does include are often stories of

994:

Some genealogical relationships can be discerned among the numerous manuscripts that have survived. The earliest manuscripts used to establish the c-text and m-text are as follows. The letters under the "Version" column are identifying letters used by historians to refer to these manuscripts.

1372:

Copies are sparse throughout the 10th century and for much of the 11th century. The greatest number of copies of Bede's work was made in the 12th century, but there was a significant revival of interest in the 14th and 15th centuries. Many of the copies are of English provenance, but also

483:, its great southern rival. He takes greater pains in describing events of the seventh century, when Northumbria was the dominant Anglo-Saxon power than the eighth, when it was not. The only criticism he ventures of his native Northumbria comes in writing about the death of 697:, a province on the borders of Northumbria and Mercia. As a result, there are noticeable gaps in his coverage of Mercian church history, such as his omission of the division of the huge Mercian diocese by Theodore in the late 7th century. Bede's regional bias is apparent. 721:

this will be the future will show." This veiled comment, another example of Bede's discretion in commenting on current affairs, could be interpreted as ominous given Bede's more specific criticism of quasi-monasteries in his letter to Ecgberht, written three years later.

725:

some of the violent reality. Bede states that he wrote the work as an instruction for rulers, in order that "the thoughtful listener is spurred on to imitate the good". It also was no part of Bede's purpose to describe the kings who did not convert to Christianity in the

700:

There were clearly gaps in Bede's knowledge, but Bede also says little on some topics that he must have been familiar with. For example, although Bede recounts Wilfrid's missionary activities, he does not give a full account of his conflict with Archbishop

2404:

Adams, M., O’Brien, C. (2021). A Sparrow in the Temple? The Ephemeral and the Eternal in Bede’s Northumbria. In: Hüglin, S., Gramsch, A., Seppänen, L. (eds) Petrification Processes in Matter and Society. Themes in Contemporary Archaeology. Springer, Cham.

1282:, was written in the south of England in the second half of the 8th century. Plummer argued that it was from Durham, but this is dismissed by Colgrave. The manuscript contains glosses in Old English that were added in the south during the 9th century. 818:, with the latest entry dated 766. No manuscripts earlier than the twelfth century contain these entries, except for the entries for 731 through 734, which do occur in earlier manuscripts. Much of the material replicates what is found in 459:. Most of Bede's informants for information after Augustine's mission came from the eastern part of Britain, leaving significant gaps in the knowledge of the western areas, which were those areas likely to have a native Briton presence. 387:, at that time a priest in London, obtained copies of Gregory the Great's correspondence from Rome relating to Augustine's mission. Almost all of Bede's information regarding Augustine is taken from these letters, which includes the 879:

come from the northern parts of the Carolingian Empire. This total does not include manuscripts with only a part of the work, of which another 100 or so survive. It was printed for the first time between 1474 and 1482, probably at

1393:, probably between 1475 and 1480. A defect in the text allows the identification of the manuscript Eggestein used; it subsequently appeared in a catalogue of the Vienna Dominicans of 1513. Eggestein had also printed an edition of 1251:

book I chapter 27, is also found in another manuscript, Rh. 95 at the Zürich Zentralbibliothek; this is another witness to the c-text and appears to be independent of c2, and so is useful as a further cross-check on the c-text.

874:

was copied often in the Middle Ages, and about 160 manuscripts containing it survive. About half of those are located on the European continent, rather than in the British Isles. Most of the 8th- and 9th-century texts of Bede's

1255:

that does not survive but which went to the continent in the late 8th century. These three are all early manuscripts, but are less useful than might be thought, since L and M are themselves so close to the original.

1271:

appears to have been written in Northumbria in the late 8th century. Only books IV and V survive; the others were probably lost during the Middle Ages. The manuscript bears a 15th-century pressmark of the Abbey of

519:

Bede's stylistic models included some of the same authors from whom he drew the material for the earlier parts of his history. His introduction imitates the work of Orosius, and his title is an echo of Eusebius's

510:

and the Irish missionaries, who celebrated the event, according to Bede, at the wrong time. In the end he is pleased to note that the Irish Church was saved from error by accepting the correct date for Easter.

494:

Bede attributes this defeat to God's vengeance for the Northumbrian attack on the Irish in the previous year. For while Bede is loyal to Northumbria he shows an even greater attachment to the Irish and their

1326:

dates to the late 8th century, and is thought to be a copy, made on the continent, of an earlier Northumbrian manuscript ("c2" in the diagram above). It has been at Weissenburg since the end of the Middle

563:, the science of calculating the date of Easter, was also useful in the account he gives of the controversy between the British and Anglo-Saxon church over the correct method of obtaining the Easter date. 2429:

Barrow J. (2011) How Coifi Pierced Christ’s Side: A Re-Examination of Bede’s Ecclesiastical History, II, Chapter 13. The Journal of Ecclesiastical History.62(4):693-706. doi:10.1017/S0022046911001631

1441:

All of the above editions were based on the C-text. The first edition to use the m-type manuscripts was printed by Pierre Chifflet in 1681, using a descendant of the Moore MS. For the 1722 edition,

1679: 2874:

Colgrave gives the source for this as Pierre Chifflet, who produced an edition of Bede in 1681; Colgrave comments that he himself has not seen this edition. See Colgrave & Mynors,

540:

first book he uses "Meridiani" and "Occidui" instead, as perhaps his informant had done. At the end of the work, Bede added a brief autobiographical note; this was an idea taken from

475:

and didactic purpose. Bede sets out not just to tell the story of the English, but to advance his views on politics and religion. In political terms he is a partisan of his native

126:, is Bede's best-known work, completed in about 731. The first of the five books begins with some geographical background and then sketches the history of England, beginning with 428:

on three works, using them as the framework around which the three main sections of the work were structured. For the early part of the work, dealing with the time up to the

790:(before the time of the incarnation of the Lord). However, the latter was not very influential—only this isolated use was repeated by other writers during the rest of the 611:

is local, Northumbrian concerns, and that Bede treated matters outside Northumbria as secondary to his main concern with northern history. Goffart sees the writing of the

3535: 1625: 17: 1407:, and the two works were reprinted, bound as a single volume, on 14 March 1500 by Georg Husner, also of Strasbourg. Another reprint appeared on 7 December 1506, from 3540: 1902: 1468:

He spent the majority of his time residing in Cambridge, and working on it, but did not live to complete the preparation. His son George brought out in 1722 the

1520: 80:, and is believed to have been completed in 731 when Bede was approximately 59 years old. It is considered one of the most important original references on 967:, a united kingdom of England came to be forged, it was Bede's history that provided it with a sense of ancestry that reached back beyond its foundation." 899:

was the culmination of Bede's works, the aim of all his scholarship, a belief common among historians in the past, is no longer accepted by most scholars.

2417:

Toswell, M. J. (2000). Bede’s Sparrow and the Psalter in Anglo-Saxon England. ANQ: A Quarterly Journal of Short Articles, Notes and Reviews, 13(1), 7–12.

3283: 709:

make it clear what Bede discreetly avoids saying. The omissions are not restricted to Wilfrid; Bede makes no mention at all of the English missionary

667:

This is how the present life of man on earth, King, appears to me in comparison with that which is unknown to us. You are sitting feasting with your

1494:

as "an enormous advance" on previous ones, adding that textual criticism of Bede hardly then changed until 1896, when the Plummer edition appeared.

149:

in 604, and follows the further progress of Christianity in Kent and the first attempts to evangelise Northumbria. These encountered a setback when

849:, but this attribution is no longer accepted, and debate centres on how far it owes its origins to the patronage of Alfred and/or his associates. 2566:

make September, not January, the beginning of the year, treated incarnation as synonymous with birth (as his early followers, including Bede, do)

1585:

Venerabilis Baedae Historiam ecclesiasticam gentis Anglorum, Historiam abbatum, Epistolam ad Ecgberctum una cum Historia abbatum auctore anonymo

4100: 4115: 3593: 3252:

Thacker, Alan (1998). "Memorializing Gregory the Great: The Origin and Transmission of a Papal Cult in the 7th and early 8th centuries".

1259:

source, and it is apparent by checking independent copies of those sources that in such cases Bede copied the mistake into his own text.

891:

extensively, and a number of editions have been produced. For many years, early Anglo-Saxon history was essentially a retelling of the

536:

as the theme for his description of the development of the church, Bede made it the model for his history of the Anglo-Saxon church.

1422:. Two reprints of this edition appeared, in 1566 and 1601. In 1563, Johann Herwagen included it in volume III of his eight-volume 663:

the gods more faithfully, so he saw that they had no power and he would convert to Christianity. Then a leading councillor spoke:

615:

as motivated by a political struggle in Northumbria between a party devoted to Wilfrid, and those opposed to Wilfrid's policies.

607:

an author whose qualities of life and spirit set a model of dedicated scholarship." Goffart also feels that a major theme of the

4095: 1333:

dates from the middle third of the 9th century. In 800, a list was made of books at Würzburg cathedral; the list includes one

4085: 3242: 3223: 3115: 2974: 2947: 2899: 1521:

https://digital.bodleian.ox.ac.uk/objects/8fb7abbc-bea5-494b-8ed5-34d11c8ce942/surfaces/04b93784-d6fa-4346-852b-724c0d9d7877/

955:

Some historians have questioned the reliability of some of Bede's accounts. One historian, Charlotte Behr, asserts that the

858:, the earliest tranche of which was composed/compiled around the same time as the translation was made, drew heavily on the 4090: 1195: 161:

in about 632. The setback was temporary, and the third book recounts the growth of Christianity in Northumbria under kings

401:, the Bishop of Winchester, for information about the history of the church in Wessex, and also wrote to the monastery at 4110: 3636: 3357: 1470:

Historiæ Ecclesiasticæ Gentis Anglorum Libri Quinque, auctore Venerabili Bæda ... cura et studio Johannis Smith, S. T. P.

1438:

produced at Cambridge an edition with the Old English text and the Latin text in parallel columns, the first in England.

833:

sometime between the end of the ninth century and about 930; although the surviving manuscripts are predominantly in the

445: 3920: 1514: 1430:

in a collection of other historical works; and in 1587 Johann Commelin included it in a similar compilation, printed at

4120: 3204: 3041:

1643/4: Anglo-Saxon version parallel with the Latin in Abraham Whelock's edition (editio princeps of the Anglo-Saxon);

1426:, and this was in turn reprinted in 1612 and 1688. Michael Sonnius produced an edition in Paris in 1587, including the 329: 2752: 685:

Bede apparently had no informant at any of the main Mercian religious houses. His information about Mercia came from

3185: 3141: 2555: 959:

account of the arrival of the Germanic invaders in Kent should be considered as current myth, not history. Historian

319: 907:

where a moral lesson could be drawn or where they illuminated events in the church. In the early Middle Ages, the

763:, becoming very influential in causing that era to be adopted thereafter in Western Europe. Specifically, he used 173:, traditionally seen as a major turning point in English history. The fourth book begins with the consecration of 3954: 3586: 986:

Plummer thought that this meant the m-type was definitely earlier than the c-type, but this has been disputed by

451:

written at Whitby. The last section, describing events after the Gregorian mission, Goffart says was modelled on

3759: 3643: 3550: 3421: 3046: 1564: 1442: 276: 1298:, was copied by four scribes no later than 747. The scribes were probably at either Wearmouth or Jarrow Abbey. 499:, whom he considers to be far more effective and dedicated than their rather complacent English counterparts. 267:

are used, as well as oral testimony, which he employed along with critical consideration of its authenticity.

3986: 3214:

Lapidge, Michael (2014). "Bede, OE". In Lapidge, Michael; Blair, John; Keynes, Simon; Scragg, Donald (eds.).

1653: 1628:, 2 volumes (Rome/Milan: Fondazione Lorenzo Valla/Arnoldo Mondadori, 2008–2010). Complete critical apparatus. 771:(in the year of the incarnation of the Lord). He never abbreviated the term like the modern AD. Bede counted 131: 895:, but recent scholarship has focused as much on what Bede did not write as what he did. The belief that the 822:'s chronicle; the remaining material is thought to derive from northern chronicles from the eighth century. 814:

Some early manuscripts contain additional annalistic entries that extend past the date of completion of the

1312:, the Bishop of Ely, and as a result it is known as the Moore MS. Moore's collection was purchased by King 1124: 626:, who was a bishop in Northumbria and whose stormy career is documented not only in Bede's works but in a 287:

had acquired books from the Continent, and in Bede's day the monastery was a renowned centre of learning.

1366: 1288:

dates to the early 11th century, and has subsequent corrections many of which are from the 12th century.

1099: 3579: 3133: 3069: 2939: 1894: 1473: 1309: 1149: 3053:, ed. by Thomas Miller, Early English Text Society, o. s. 95, 96, 110, 111 (London: Trübner, 1890–98). 2599:, ed. by Thomas Miller, Early English Text Society, o. s. 95, 96, 110, 111 (London: Trübner, 1890–98). 1657: 393:, as chapter 27 of book 1 is often known. Bede acknowledged his correspondents in the preface to the 3975: 3779: 3602: 1667: 1403: 1313: 1028: 522: 413:. Bede also mentions an Abbot Esi as a source for the affairs of the East Anglian church, and Bishop 85: 4011: 3371: 1449:, was able to print a very high-quality edition. Smith undertook his edition under the influence of 3937: 3815: 3801: 3281:

Tyler, Damian (April 2007). "Reluctant Kings and Christian Conversion in Seventh-Century England".

1337:

and E may be a copy of that manuscript. Subsequently, E is known to have been in the possession of

1308:, was written in Northumbria in 737 or shortly thereafter. The manuscript was owned at one time by 635: 178: 158: 3915: 630:. A theme in Bede's treatment of Wilfrid is the need to minimize the conflict between Wilfrid and 200:

over the correct dating of Easter. Bede wrote a preface for the work, in which he dedicates it to

3625: 3322: 3177: 3043:

Baedae Historia Ecclesiastica a gloriosissimo veterum Anglo-Saxonum rege Aluredo Saxonice reddita

2547: 555:, and his detailed attention to dating were both useful preparations for the task of writing the 506:, which he writes about at length. It is here, and only here, that he ventures some criticism of 484: 433: 380: 358: 241: 201: 139: 2918:

The Humane Medievalist and other Essays in English Literature and Learning from Chaucer to Eliot

192:

The fifth book brings the story up to Bede's day, and includes an account of missionary work in

4105: 3448: 705:, or his ambition and aristocratic lifestyle. Only the existence of other sources such as the 702: 488: 476: 174: 2916: 1810:

Olivier Szerwiniack, Florence Bourgne, Jacques Elfassi, Mathieu Lescuyer, and Agnès Molinier,

1771: 3968: 3726: 3560: 3472: 3438: 2964: 2933: 2889: 1478: 1172: 964: 929: 854: 739: 389: 295: 162: 1753: 290:

For the period prior to Augustine's arrival in 597, Bede drew on earlier writers, including

4064: 4054: 4017: 3994: 3866: 3678: 1398: 1317: 960: 937: 776: 659: 584: 528: 398: 303: 253: 154: 4049: 263:

After 596, documentary sources that Bede took pains to obtain throughout England and from

8: 4023: 3961: 3895: 3773: 3712: 3464: 1735: 1725: 1526: 952:, and his works were used by both Protestant and Catholic sides in the Wars of Religion. 933: 315: 307: 197: 166: 73: 3012:

this one depends on the pioneering work of Charles Plummer". See Colgrave & Mynors,

2703:

De pontificibus et sanctis Ecclesiae Eboracensis, The Bishops, Kings, and Saints of York

3766: 3662: 3414: 3269: 3125: 3094: 3086: 3067:

Abels, Richard (1983). "The Council of Whitby: A Study in Early Anglo-Saxon Politics".

2914: 2544:

The Oxford Companion to the Year: an exploration of calendar customs and time-reckoning

1775: 1544: 1386: 1295: 1134: 913: 834: 694: 631: 368: 37: 1739: 1714: 1532: 1505:, with a full commentary, has been a foundation-stone for all subsequent scholarship. 979:

fall generally into two groups, known to historians as the "c-type" and the "m-type".

3750: 3732: 3672: 3365: 3344: 3296: 3273: 3238: 3219: 3200: 3181: 3151:

Brown, George Hardin (1999). "Royal and Ecclesiastical rivalries in Bede's History".

3137: 3111: 3098: 2970: 2943: 2895: 2551: 1749: 1692: 1572: 1515:

https://www.bl.uk/collection-items/bedes-ecclesiastical-history-of-the-english-people

1394: 846: 756: 429: 186: 170: 146: 4044: 3859: 3847: 3792: 3667: 3292: 3261: 3160: 3078: 2990: 1763: 1688: 1643: 1591: 1491: 1418:

A Paris edition appeared in 1544, and in 1550 John de Grave produced an edition at

1145: 1076: 987: 819: 799: 541: 496: 452: 335: 66: 1611:

Histoire ecclésiastique du peuple anglais = Historia ecclesiastica gentis Anglorum

3878: 3872: 3808: 3691: 3504: 3489: 1767: 1671: 1617: 1606: 1595: 1580: 1557: 1513:

London, British Library, Cotton MS Tiberius C II, 1st half of 9th century, Latin

1498: 1435: 1055: 1050: 980: 941: 838: 690: 383:, provided much information about the church in Kent, and with the assistance of 376: 340: 299: 280: 150: 109: 96: 1519:

Oxford, Bodleian Library MS. Tanner 10, first half of 10th century, Old English

1168: 862:, which formed the chronological framework of the early parts of the Chronicle. 3948: 3943: 3703: 3685: 3164: 2406: 1458: 1454: 1446: 1347:

was copied in the 9th century by several scribes; at one point it was owned by

945: 782:

Within this work, he was the first writer to use a term similar to the English

710: 592: 503: 421: 410: 291: 257: 245: 101: 50: 3051:

The Old English Version of Bede's Ecclesiastical History of the English People

2597:

The Old English Version of Bede's Ecclesiastical History of the English People

216:

covers the history of England, ecclesiastical and political, from the time of

142:'s mission to England in 597, which brought Christianity to the Anglo-Saxons. 4079: 3909: 3853: 3407: 3351: 2757: 1408: 1279: 1038: 577: 217: 127: 3319:

Bede's Ecclesiastical history of the English people: a historical commentary

3265: 2418: 658:

One of the most famous sections is the parable of the sparrow. In 627 King

32: 3336: 1792:

Chen Wei-zhen & Zhou Qing-min (Beijing: Commercial Press, 1st ed 1991).

1338: 1214: 940:

used his works as sources and inspirations. Early modern writers, such as

240:

The first twenty-one chapters cover the time period before the mission of

65:, and of England generally; its main focus is on the conflict between the 3617: 3361: 1483: 1462: 1450: 830: 791: 751: 552: 507: 444:. The second section, detailing the Gregorian mission, was framed on the 363: 81: 1525:

Cambridge, Corpus Christi College, MS 041, c. 11th century, Old English

1247:

earlier manuscript, marked "c2" in the diagram, which does not survive.

1191: 3555: 3509: 1675: 1431: 1390: 1305: 1231: 1109: 881: 686: 414: 402: 334:. Bede would also have been familiar with more recent accounts such as 69: 3090: 3739: 3499: 1752:(Penguin, reprinted with revisions 1965, revised 1968, revised 1990) 1642:

an anonymous, abbreviated translation, possibly at the suggestion of

1445:

obtained the Moore MS., and also, having access to two copies in the

1120: 668: 472: 284: 3571: 3233:

Ray, Roger (2001). "Bede". In Lapidge, Michael; et al. (eds.).

2915:

Bennett J. A. W.; Jack Arthur Walter Bennett; Piero Boitani (1982).

2615:, Anglo-Saxon Studies, 16 (Cambridge: D.S. Brewer, 2011), pp. 36–46. 1910: 1609:(ed.), Pierre Monat and Philippe Robin (trans.), Bède le Vénérable, 1095: 4059: 3902: 3828: 3514: 3394: 3082: 2541: 2083:

Cramp, "Monkwearmouth (or Wearmouth) and Jarrow", pp. 325–326.

1412: 1352: 1348: 560: 384: 353: 349: 135: 2607: 2605: 1531:

Cambridge, University Library, MS Kk.5.16 (The Moore Bede), c.737

794:. The first extensive use of "BC" (hundreds of times) occurred in 3519: 2705:, ed. and trans. by Peter Godman (Oxford: Clarendon Press, 1982). 1785:

Günter Spitzbart (Darmstadt: Wissenschaftliche Buchgesellschaft).

1419: 623: 588: 182: 62: 3491: 2921:. Ed. di Storia e Letteratura. pp. 213–. GGKEY:552YP7WE2FC. 479:, amplifying its role in English history over and above that of 3654: 2602: 1235:

The relationships between some of the early manuscripts of the

1072: 1024: 918: 842: 480: 437: 323: 249: 193: 948:, the Elizabethan Archbishop of Canterbury, also utilized the 3218:(2nd ed.). Chichester, UK: Wiley Blackwell. p. 62. 1865:, ed. M. Lapidge (Milan: Fondazione Valla-Arnoldo Mondadori). 1622:

Storia degli Inglesi = Historia ecclesiastica gentis Anglorum

1613:, Sources chrétiennes, 489–91, 3 volumes (Paris: Cerf, 2005). 672: 77: 923:

Versus de patribus, regibus et sanctis Eboracensis ecclesiae

84:

history, and has played a key role in the development of an

3430: 2386: 1836:, notes by André Crépin, ed. Michael Lapidge (Paris: Cerf). 645:

includes many accounts of miracles and visions. These were

532:

as the model for the overall work: where Eusebius used the

406: 264: 61:

in about AD 731, is a history of the Christian Churches in

58: 2931: 845:. The translation was once held to have been done by King 260:

and others, with the insertion of legends and traditions.

3839: 2542:

Blackburn, Bonnie J.; Holford-Strevens, Leofranc (1999).

1770:(Oxford: Clarendon Press, reprint with corrections 1992) 212:

Divided into five books (totalling about 400 pages), the

3197:(Re-)Reading Bede: The Historia Ecclesiastica in Context 2966:

The Old English Version of Bede's Historia Ecclesiastica

2891:(Re-)Reading Bede: The Ecclesiastical History in Context 2613:

The Old English Version of Bede's Historia ecclesiastica

1226: 375:

Bede had correspondents who supplied him with material.

3399: 3216:

The Wiley Blackwell Encyclopedia of Anglo-Saxon England

1713:

Lionel Cecil Jane (London: J.M. Dent, Temple Classics)

153:, the pagan king of Mercia, killed the newly Christian 1527:

https://parker.stanford.edu/parker/catalog/qd527zm3425

841:

and so was presumably by a scholar from or trained in

638:, who was involved in many of Wilfrid's difficulties. 3106:

Bede (1994). McClure, Judith; Collins, Roger (eds.).

169:. The climax of the third book is the account of the 1884: 963:

writes that "When, in the generations that followed

3312:

A Concordance to the Historia ecclesiastica of Bede

3023: 1600:

Bede's Ecclesiastical History of the English People

1533:

https://cudl.lib.cam.ac.uk/view/MS-KK-00005-00016/1

1508: 1497:Subsequently, the most notable edition was that of 767:(in the year from the incarnation of the Lord) or 4077: 3373:The Ecclesiastical History of the English People 3108:The Ecclesiastical History of the English People 2989: 2962: 2857: 2855: 2853: 2198: 2196: 1656:(Antwerp: John Laet, at the signe of the Rape) 1242:With few exceptions, Continental copies of the 124:An Ecclesiastical History of the English People 2813: 2811: 2267:Brooks "From British to English Christianity" 2215:Brooks "From British to English Christianity" 2202:Brooks "From British to English Christianity" 2140: 1724:A. M. Sellar (London: George Bell & Sons) 755:era (BC/AD dating system) created by the monk 3587: 3415: 3235:Blackwell Encyclopedia of Anglo-Saxon England 2932:Saint Bede (the Venerable) (1 January 1999). 2850: 2809: 2807: 2805: 2803: 2801: 2799: 2797: 2795: 2793: 2791: 2647: 2645: 2477: 2209: 1262: 3720:Ecclesiastical History of the English People 3457:Ecclesiastical History of the English People 2777: 2775: 2773: 2771: 2769: 2767: 2562:...if Dionysius, whose calendrical rules or 2467: 2465: 2450: 2439: 2437: 2435: 2407:https://doi.org/10.1007/978-3-030-69388-6_13 2374: 2362: 2286: 2261: 2251: 2249: 2193: 2105: 2095: 2093: 2091: 2089: 526:. Bede also followed Eusebius in taking the 502:His final preoccupation is over the precise 424:argues that Bede based the structure of the 318:'s visits to Britain. Bede's account of the 106:Ecclesiastical History of the English People 46:Ecclesiastical History of the English People 27:8th-century Latin history of England by Bede 3542: 3462: 3446: 3356:, A.M. Sellar's 1907 Translation. From the 3337: 2887: 2824: 2498: 2054: 2052: 2015: 2013: 1943: 1941: 1928: 1926: 865: 744: 327: 117: 3594: 3580: 3422: 3408: 2788: 2642: 2579: 2577: 2575: 2349: 2336: 2222: 2180: 2169: 2167: 2165: 2146:Keynes, "Nothhelm", pp. 335 336. 2025: 837:, it is clear that the original contained 18:Ecclesiastic History of the English People 3237:. Malden, MA: Blackwell. pp. 57–59. 2908: 2764: 2753:"Why Even Atheists Think Like Christians" 2462: 2432: 2419:https://doi.org/10.1080/08957690009598082 2274: 2246: 2234: 2149: 2086: 1834:Histoire ecclésiastique du peuple anglais 1812:Histoire ecclésiastique du peuple anglais 1801:Histoire ecclésiastique du peuple anglais 1587:, 2 vols (Oxford: Clarendon Press, 1896). 602:The historian Walter Goffart says of the 145:The second book begins with the death of 130:'s invasion in 55 BC. A brief account of 3390:Bede's Ecclesiastical History of England 3353:Bede's Ecclesiastical History of England 2969:. Boydell & Brewer Ltd. p. 26. 2720: 2708: 2658: 2630: 2618: 2523: 2511: 2298: 2049: 2010: 1938: 1923: 1363:Corbie MS, Bibliothèque Nationale, Paris 1359:Manuscripts written before 900 include: 1230: 759:in 525, continuing to use it throughout 244:; compiled from earlier writers such as 185:'s efforts to bring Christianity to the 95: 31: 3376:in a freely-distributable PDF document. 3251: 3213: 3132:(Reprint of 1970 ed.). Cambridge: 3110:. Oxford, UK: Oxford University Press. 3029: 2572: 2483: 2162: 2077: 2006:Oxford Dictionary of National Biography 2000: 1998: 1996: 1994: 1992: 1990: 1988: 1986: 1984: 1982: 1980: 1978: 1976: 1704:Kirchengeschichte des englischen Volkes 970: 809: 802:in 1474, alongside years of the world ( 775:from Christ's birth, not from Christ's 14: 4078: 3339:Historia ecclesiastica gentis Anglorum 3194: 3171: 3017: 2726: 2714: 2683: 2670: 2664: 2636: 2624: 2471: 2456: 2380: 2368: 2323: 2310: 2304: 2292: 2280: 2255: 2240: 2127: 2114: 2099: 2058: 2037: 2031: 2019: 1974: 1972: 1970: 1968: 1966: 1964: 1962: 1960: 1958: 1956: 1947: 1932: 1850:Jaromír Kincl and Magdaléna Moravová, 1576:(vol. 95), reprint of Smith's edition. 220:to the date of its completion in 731. 119:Historia ecclesiastica gentis Anglorum 55:Historia ecclesiastica gentis Anglorum 4101:Texts of Anglo-Saxon England in Latin 3601: 3575: 3403: 3321:, Oxford: Clarendon Press; New York: 3280: 3150: 3124: 3066: 2529: 2517: 2505: 2043: 1227:Relationships between the manuscripts 928:Likewise, the later medieval writers 680: 618:Much of the "current" history in the 3976:Interrogationes Sigewulfi in Genesim 3105: 2732: 2392: 1620:(ed.), Paolo Chiesa (trans.), Beda, 1482:, and a world-chronicle. It had the 224:Book 1 Late Roman Republic to AD 603 3637:On the Resting-Places of the Saints 3358:Christian Classics Ethereal Library 3232: 2843:Laistner, M.L.W. (with H.H. King), 2228: 1953: 1843:Hirosi Takahashi (Tokyo: Kodansha). 1376: 1373:surprisingly many are Continental. 887:Modern historians have studied the 788:ante incarnationis dominicae tempus 571:One of the important themes of the 24: 4116:Medieval historical texts in Latin 3304: 2847:, Ithaca NY: Cornell U. P. (1943). 1874:Cerkvena zgodovina ljudstva Anglov 1670:(London: J. Batley at the Dove in 1490:. Smith's edition is described by 749:), using something similar to the 330:De Excidio et Conquestu Britanniae 25: 4132: 3329: 1832:Pierre Monat and Philippe Robin, 1602:(Oxford: Clarendon Press, 1969 ). 1503:Venerabilis Bedae Opera Historica 653: 436:, Goffart asserts that Bede used 320:Anglo-Saxon settlement of Britain 3383: 3297:10.1111/j.1468-229X.2007.00389.x 2888:N.J. Higham (22 November 2006). 1887: 1872:Bogdan Kolar and Miran Sajovic, 1509:Facsimiles and manuscript images 1320:in 1715, where it still resides. 3174:The Oxford Dictionary of Saints 3060: 3035: 3001: 2983: 2956: 2925: 2881: 2868: 2845:A Hand-List of Bede Manuscripts 2837: 2745: 2696: 2590: 2535: 2489: 2423: 2411: 2398: 2111:Lapidge, "Gildas", p. 204. 1823:Церковная история народа англов 1632: 417:for information about Lindsey. 279:had an excellent library. Both 196:, and of the conflict with the 3541:List of manuscripts of Bede's 2064: 1903:List of manuscripts of Bede's 1381:The first printed copy of the 925:all drew heavily on the text. 786:. In book I chapter 2 he used 732: 366:, and there was a copy of the 138:, is followed by the story of 13: 1: 4096:History of Christianity texts 3014:Bede's Ecclesiastical History 2876:Bede's Ecclesiastical History 2863:Bede's Ecclesiastical History 2832:Bede's Ecclesiastical History 2819:Bede's Ecclesiastical History 2783:Bede's Ecclesiastical History 2157:Bede's Ecclesiastical History 1553:1587: Michael Sonnius, Paris. 1550:1550: John de Grave, Antwerp. 1476:. It contains the preface to 134:, including the martyrdom of 132:Christianity in Roman Britain 4086:Sources on Germanic paganism 3760:The Prose Solomon and Saturn 2997:. Jonathan Cape. p. 75. 2585:English Historical Documents 1916: 1852:Církevní dějiny národa Anglů 1825:(Saint-Petersburg: Алетейя). 1814:(Paris: Les Belles Lettres). 991:m-type is a later revision. 769:anno incarnationis dominicae 7: 4091:8th-century Christian texts 3393:public domain audiobook at 3172:Farmer, David Hugh (1978). 2935:Bede, The Reckoning of Time 2738:Behr "Origins of Kingship" 2269:Conversion and Colonization 2217:Conversion and Colonization 2204:Conversion and Colonization 1880: 1537: 1385:appeared from the press of 765:anno ab incarnatione Domini 462: 91: 10: 4137: 4111:8th-century books in Latin 3551:Monkwearmouth–Jarrow Abbey 3165:10.5840/renascence19995213 3134:Cambridge University Press 3070:Journal of British Studies 2940:Liverpool University Press 2878:, p. lxxi, n. 1. 1895:Anglo-Saxon England portal 1876:(Celje: Mohorjeva družba). 1474:Cambridge University Press 1263:History of the manuscripts 1150:National Library of Russia 270: 4121:8th-century history books 4037: 4003: 3985: 3929: 3887: 3838: 3791: 3749: 3702: 3653: 3616: 3609: 3528: 3482: 3437: 2963:Sharon M. Rowley (2011). 2894:. Routledge. p. 30. 1457:, and with assistance of 583:He writes approvingly of 566: 514: 487:in fighting the Picts at 448:Life of Gregory the Great 397:; he was in contact with 348:of Gregory the Great and 86:English national identity 3938:Handbook for a Confessor 3429: 3317:Wallace-Hadrill, J. M., 1626:Scrittori greci e latini 866:Assessment and influence 636:Archbishop of Canterbury 207: 179:Archbishop of Canterbury 159:Battle of Hatfield Chase 3626:Old English Martyrology 3536:Jarrow Hall Bede Museum 3492: 3323:Oxford University Press 3310:Jones, Putnam Fennell, 3266:10.1111/1468-0254.00018 3178:Oxford University Press 2861:Colgrave & Mynors, 2830:Colgrave & Mynors, 2817:Colgrave & Mynors, 2781:Colgrave & Mynors, 2548:Oxford University Press 1706:(Schaffhausen: Hurter). 434:Augustine of Canterbury 381:monastery in Canterbury 3544:Historia Ecclesiastica 3543: 3463: 3447: 3338: 3049:, Cantabrigiae, 1722; 3016:, p. lxxiii, and 3010:Ecclesiastical History 2865:, pp. lxx–lxxiii. 2569:(first published 1999) 2395:, p. 95 (II. 13). 2177:, Preface, p. 42. 2175:Historia Ecclesiastica 2072:Historia Ecclesiastica 1905:Historia Ecclesiastica 1488:Historia ecclesiastica 1428:Historia Ecclesiastica 1404:Ecclesiastical History 1383:Historia Ecclesiastica 1244:Historia Ecclesiastica 1239: 1237:Historia Ecclesiastica 1196:Universitätsbibliothek 977:Historia Ecclesiastica 904:Historia Ecclesiastica 872:Historia Ecclesiastica 816:Historia Ecclesiastica 761:Historia Ecclesiastica 745: 718:Historia Ecclesiastica 703:Theodore of Canterbury 643:Historia Ecclesiastica 573:Historia Ecclesiastica 557:Historia Ecclesiastica 523:Historia Ecclesiastica 469:Ecclesiastical History 405:for information about 395:Historia Ecclesiastica 328: 322:is drawn largely from 118: 113: 54: 40: 3969:Old English Hexateuch 3921:Old English Herbarium 3727:Anglo-Saxon Chronicle 3561:Saint Petersburg Bede 3473:The Reckoning of Time 3254:Early Medieval Europe 3195:Higham, N. J (2006). 2740:Early Medieval Europe 1691:(London: James Bohn) 1479:The Reckoning of Time 1367:St Gall Abbey Library 1234: 1220:Fonds de la ville 11 1173:Herzog August Library 930:William of Malmesbury 909:Anglo-Saxon Chronicle 855:Anglo-Saxon Chronicle 740:The Reckoning of Time 546:History of the Franks 390:Libellus responsionum 372:in Bede's monastery. 99: 76:. It was composed in 35: 4018:Old English Lapidary 3995:Kentish Royal Legend 3930:Ecclesiastical texts 3713:History of the World 3679:Sermo Lupi ad Anglos 2834:, pp. xxxix–xl. 2355:Chadwick "Theodore" 1863:Storia degli Inglesi 1738:(London: J.M. Dent) 1674:, and T. Meighan in 1638:Late ninth century: 1318:Cambridge University 1304:, also known as the 1294:, also known as the 1278:, also known as the 971:Manuscript tradition 938:Geoffrey of Monmouth 829:was translated into 810:Continuation of Bede 660:Edwin of Northumbria 529:Acts of the Apostles 254:Prosper of Aquitaine 155:Edwin of Northumbria 4024:Wonders of the East 3962:Vindicta Salvatoris 3955:Gospel of Nicodemus 3916:Byrhtferth's Manual 3774:The Durham Proverbs 3465:Paenitentiale Bedae 3126:Blair, Peter Hunter 2821:, pp. xli–xlv. 2357:Archbishop Theodore 1803:(Paris: Gallimard). 1799:Philippe Delaveau, 1772:bilingual full text 1736:Vida Dutton Scudder 975:Manuscripts of the 934:Henry of Huntingdon 796:Fasciculus Temporum 746:De Temporum Ratione 379:, the abbot of the 362:, and the works of 277:monastery at Jarrow 74:Celtic Christianity 4012:Apollonius of Tyre 3767:Adrian and Ritheus 3663:Blickling Homilies 3314:, Cambridge, 1929. 2785:, pp. xl–xli. 2761:, 4 September 2019 2611:Sharon M. Rowley, 2587:, p. 259–260. 2486:, pp. 474–476 2445:Kings and Kingdoms 1545:Heinrich Eggestein 1397:'s translation of 1387:Heinrich Eggestein 1296:St Petersburg Bede 1240: 1125:University Library 1029:University Library 914:Historia Brittonum 835:West Saxon dialect 737:In 725 Bede wrote 681:Omissions and bias 632:Theodore of Tarsus 622:is concerned with 559:. His interest in 369:Liber Pontificalis 352:. He also drew on 114: 108:, from a codex at 41: 38:St Petersburg Bede 36:Folio 3v from the 4073: 4072: 4033: 4032: 3751:Wisdom literature 3733:Winchcombe Annals 3673:Vercelli Homilies 3603:Old English prose 3569: 3568: 3366:Project Gutenberg 3345:The Latin Library 3244:978-0-631-22492-1 3225:978-0-631-22492-1 3130:The World of Bede 3117:978-0-19-953723-5 3045:, cura et studio 2976:978-1-84384-273-6 2949:978-0-85323-693-1 2942:. p. xcvii. 2901:978-1-134-26065-2 2653:Companion to Bede 2070:Bede, "Preface", 1821:Vadim Erlikhman, 1776:English full text 1750:Leo Sherley-Price 1573:Patrologia Latina 1335:Historia Anglorum 1224: 1223: 1200:M. p. th. f. 118 1154:Lat. Q. v. I. 18 1100:Zentralbibliothek 1081:Hatton 43 (4106) 847:Alfred of England 757:Dionysius Exiguus 430:Gregorian mission 256:, the letters of 236:Book 5 AD 687–731 233:Book 4 AD 664–698 230:Book 3 AD 633–665 227:Book 2 AD 604–633 187:kingdom of Sussex 171:Council of Whitby 147:Gregory the Great 16:(Redirected from 4128: 3888:Scientific texts 3860:Textus Roffensis 3668:Lambeth Homilies 3614: 3613: 3596: 3589: 3582: 3573: 3572: 3546: 3495: 3468: 3452: 3424: 3417: 3410: 3401: 3400: 3387: 3386: 3343:, in Latin from 3341: 3300: 3291:(306): 144–161. 3277: 3248: 3229: 3210: 3191: 3168: 3147: 3121: 3102: 3054: 3039: 3033: 3027: 3021: 3005: 2999: 2998: 2995:English Scholars 2991:David C. Douglas 2987: 2981: 2980: 2960: 2954: 2953: 2929: 2923: 2922: 2912: 2906: 2905: 2885: 2879: 2872: 2866: 2859: 2848: 2841: 2835: 2828: 2822: 2815: 2786: 2779: 2762: 2749: 2743: 2736: 2730: 2724: 2718: 2712: 2706: 2700: 2694: 2687: 2681: 2674: 2668: 2662: 2656: 2649: 2640: 2634: 2628: 2622: 2616: 2609: 2600: 2594: 2588: 2581: 2570: 2568: 2539: 2533: 2527: 2521: 2515: 2509: 2502: 2496: 2493: 2487: 2481: 2475: 2469: 2460: 2459:, pp. 29–30 2454: 2448: 2441: 2430: 2427: 2421: 2415: 2409: 2402: 2396: 2390: 2384: 2383:, pp. 25–26 2378: 2372: 2371:, pp. 26–27 2366: 2360: 2353: 2347: 2340: 2334: 2327: 2321: 2314: 2308: 2302: 2296: 2295:, pp. 30–31 2290: 2284: 2278: 2272: 2265: 2259: 2253: 2244: 2238: 2232: 2231:, pp. 57–59 2226: 2220: 2213: 2207: 2200: 2191: 2184: 2178: 2171: 2160: 2155:Wallace-Hadrill 2153: 2147: 2144: 2138: 2133:Meyvaert "Bede" 2131: 2125: 2120:Meyvaert "Bede" 2118: 2112: 2109: 2103: 2097: 2084: 2081: 2075: 2068: 2062: 2056: 2047: 2041: 2035: 2034:, pp. 31–32 2029: 2023: 2017: 2008: 2004:Campbell "Bede" 2002: 1951: 1945: 1936: 1930: 1897: 1892: 1891: 1890: 1871: 1860: 1849: 1842: 1831: 1820: 1809: 1798: 1791: 1784: 1764:Bertram Colgrave 1762: 1748: 1734: 1723: 1712: 1701: 1689:John Allen Giles 1687: 1666: 1654:Thomas Stapleton 1652: 1644:Alfred the Great 1641: 1640:(in Old English) 1592:Bertram Colgrave 1492:David C. Douglas 1453:, encouraged by 1411:and S. Ryman at 1377:Printing history 1217:, Public Library 1146:Saint Petersburg 1077:Bodleian Library 1033:4° MS. theol. 2 998: 997: 988:Bertram Colgrave 839:Anglian features 820:Simeon of Durham 800:Werner Rolevinck 748: 542:Gregory of Tours 453:Stephen of Ripon 344:, and anonymous 336:Eddius Stephanus 333: 314:as a source for 312:Life of Germanus 121: 21: 4136: 4135: 4131: 4130: 4129: 4127: 4126: 4125: 4076: 4075: 4074: 4069: 4029: 3999: 3981: 3925: 3883: 3879:Fonthill Letter 3873:Canons of Edgar 3834: 3787: 3745: 3698: 3649: 3631:Lives of Saints 3605: 3600: 3570: 3565: 3524: 3505:Ecgbert of York 3478: 3449:De natura rerum 3433: 3428: 3384: 3332: 3307: 3305:Further reading 3245: 3226: 3207: 3188: 3144: 3118: 3063: 3058: 3057: 3040: 3036: 3028: 3024: 3006: 3002: 2988: 2984: 2977: 2961: 2957: 2950: 2930: 2926: 2913: 2909: 2902: 2886: 2882: 2873: 2869: 2860: 2851: 2842: 2838: 2829: 2825: 2816: 2789: 2780: 2765: 2750: 2746: 2737: 2733: 2725: 2721: 2713: 2709: 2701: 2697: 2688: 2684: 2675: 2671: 2663: 2659: 2650: 2643: 2635: 2631: 2623: 2619: 2610: 2603: 2595: 2591: 2582: 2573: 2558: 2540: 2536: 2528: 2524: 2516: 2512: 2503: 2499: 2494: 2490: 2482: 2478: 2470: 2463: 2455: 2451: 2442: 2433: 2428: 2424: 2416: 2412: 2403: 2399: 2391: 2387: 2379: 2375: 2367: 2363: 2354: 2350: 2341: 2337: 2328: 2324: 2315: 2311: 2303: 2299: 2291: 2287: 2279: 2275: 2266: 2262: 2254: 2247: 2239: 2235: 2227: 2223: 2214: 2210: 2201: 2194: 2185: 2181: 2172: 2163: 2154: 2150: 2145: 2141: 2132: 2128: 2119: 2115: 2110: 2106: 2098: 2087: 2082: 2078: 2069: 2065: 2057: 2050: 2042: 2038: 2030: 2026: 2018: 2011: 2003: 1954: 1946: 1939: 1931: 1924: 1919: 1893: 1888: 1886: 1883: 1869: 1858: 1854:(Prague: Argo). 1847: 1840: 1829: 1818: 1807: 1796: 1789: 1782: 1768:R. A. B. Mynors 1760: 1746: 1732: 1721: 1710: 1699: 1685: 1672:Paternoster Row 1664: 1650: 1639: 1635: 1618:Michael Lapidge 1607:Michael Lapidge 1596:R. A. B. Mynors 1581:Charles Plummer 1558:Abraham Whelock 1540: 1511: 1499:Charles Plummer 1486:version of the 1472:, published by 1436:Abraham Whelock 1379: 1265: 1229: 1177:Weissenburg 34 1056:Cotton Tiberius 1051:British Library 981:Charles Plummer 973: 942:Polydore Vergil 868: 812: 735: 707:Life of Wilfrid 691:North Yorkshire 683: 656: 628:Life of Wilfrid 569: 551:Bede's work as 517: 465: 457:Life of Wilfrid 341:Life of Wilfrid 281:Benedict Biscop 273: 210: 181:, and recounts 110:Engelberg Abbey 94: 28: 23: 22: 15: 12: 11: 5: 4134: 4124: 4123: 4118: 4113: 4108: 4103: 4098: 4093: 4088: 4071: 4070: 4068: 4067: 4062: 4057: 4052: 4047: 4041: 4039: 4035: 4034: 4031: 4030: 4028: 4027: 4020: 4015: 4007: 4005: 4001: 4000: 3998: 3997: 3991: 3989: 3983: 3982: 3980: 3979: 3972: 3965: 3958: 3951: 3949:Wessex Gospels 3946: 3944:Hatton Gospels 3941: 3933: 3931: 3927: 3926: 3924: 3923: 3918: 3913: 3906: 3899: 3891: 3889: 3885: 3884: 3882: 3881: 3876: 3869: 3864: 3850: 3844: 3842: 3836: 3835: 3833: 3832: 3825: 3819: 3812: 3805: 3797: 3795: 3789: 3788: 3786: 3785: 3777: 3770: 3763: 3755: 3753: 3747: 3746: 3744: 3743: 3735: 3730: 3723: 3716: 3708: 3706: 3704:Historiography 3700: 3699: 3697: 3696: 3689: 3686:De falsis diis 3682: 3675: 3670: 3665: 3659: 3657: 3651: 3650: 3648: 3647: 3644:Visio Leofrici 3640: 3633: 3628: 3622: 3620: 3611: 3607: 3606: 3599: 3598: 3591: 3584: 3576: 3567: 3566: 3564: 3563: 3558: 3553: 3548: 3538: 3532: 3530: 3526: 3525: 3523: 3522: 3517: 3512: 3507: 3502: 3497: 3486: 3484: 3480: 3479: 3477: 3476: 3469: 3460: 3453: 3443: 3441: 3435: 3434: 3427: 3426: 3419: 3412: 3404: 3398: 3397: 3378: 3377: 3368: 3348: 3331: 3330:External links 3328: 3327: 3326: 3315: 3306: 3303: 3302: 3301: 3278: 3249: 3243: 3230: 3224: 3211: 3206:978-0415353687 3205: 3192: 3186: 3169: 3148: 3142: 3122: 3116: 3103: 3083:10.1086/385808 3062: 3059: 3056: 3055: 3047:Johannis Smith 3034: 3022: 3000: 2982: 2975: 2955: 2948: 2924: 2907: 2900: 2880: 2867: 2849: 2836: 2823: 2787: 2763: 2744: 2731: 2719: 2707: 2695: 2682: 2669: 2657: 2641: 2629: 2617: 2601: 2589: 2571: 2556: 2534: 2522: 2510: 2497: 2495:Bede, HE, V.23 2488: 2476: 2461: 2449: 2447:, p. 100. 2431: 2422: 2410: 2397: 2385: 2373: 2361: 2348: 2335: 2322: 2309: 2297: 2285: 2273: 2260: 2245: 2233: 2221: 2208: 2192: 2179: 2161: 2148: 2139: 2126: 2113: 2104: 2085: 2076: 2063: 2048: 2046:, pp. 1–2 2036: 2024: 2009: 1952: 1937: 1921: 1920: 1918: 1915: 1914: 1913: 1908: 1899: 1898: 1882: 1879: 1878: 1877: 1866: 1861:Paolo Chiesa, 1855: 1844: 1837: 1826: 1815: 1804: 1793: 1786: 1779: 1757: 1743: 1729: 1718: 1707: 1702:M. M. Wilden. 1696: 1682: 1661: 1647: 1634: 1631: 1630: 1629: 1614: 1603: 1588: 1577: 1568: 1561: 1554: 1551: 1548: 1539: 1536: 1510: 1507: 1459:Humfrey Wanley 1455:Ralph Thoresby 1447:Cotton Library 1378: 1375: 1370: 1369: 1364: 1357: 1356: 1342: 1328: 1321: 1299: 1289: 1283: 1273: 1264: 1261: 1228: 1225: 1222: 1221: 1218: 1212: 1206: 1202: 1201: 1198: 1189: 1183: 1179: 1178: 1175: 1166: 1160: 1156: 1155: 1152: 1143: 1137: 1131: 1130: 1127: 1118: 1112: 1106: 1105: 1102: 1093: 1087: 1083: 1082: 1079: 1070: 1064: 1060: 1059: 1053: 1047: 1041: 1035: 1034: 1031: 1022: 1016: 1012: 1011: 1008: 1005: 1002: 972: 969: 946:Matthew Parker 867: 864: 811: 808: 734: 731: 682: 679: 678: 677: 655: 654:Bede's sparrow 652: 593:Chad of Mercia 568: 565: 516: 513: 504:date of Easter 464: 461: 422:Walter Goffart 420:The historian 272: 269: 258:Pope Gregory I 238: 237: 234: 231: 228: 225: 209: 206: 198:British church 112:, Switzerland. 102:Venerable Bede 93: 90: 57:), written by 26: 9: 6: 4: 3: 2: 4133: 4122: 4119: 4117: 4114: 4112: 4109: 4107: 4106:Works by Bede 4104: 4102: 4099: 4097: 4094: 4092: 4089: 4087: 4084: 4083: 4081: 4066: 4063: 4061: 4058: 4056: 4053: 4051: 4048: 4046: 4043: 4042: 4040: 4036: 4026: 4025: 4021: 4019: 4016: 4014: 4013: 4009: 4008: 4006: 4002: 3996: 3993: 3992: 3990: 3988: 3984: 3978: 3977: 3973: 3971: 3970: 3966: 3964: 3963: 3959: 3957: 3956: 3952: 3950: 3947: 3945: 3942: 3940: 3939: 3935: 3934: 3932: 3928: 3922: 3919: 3917: 3914: 3912: 3911: 3910:Leechbook III 3907: 3905: 3904: 3900: 3898: 3897: 3893: 3892: 3890: 3886: 3880: 3877: 3875: 3874: 3870: 3868: 3865: 3862: 3861: 3856: 3855: 3851: 3849: 3846: 3845: 3843: 3841: 3837: 3831: 3830: 3826: 3823: 3820: 3818: 3817: 3813: 3811: 3810: 3806: 3804: 3803: 3799: 3798: 3796: 3794: 3790: 3784: 3783: 3782:Dicts of Cato 3778: 3776: 3775: 3771: 3769: 3768: 3764: 3762: 3761: 3757: 3756: 3754: 3752: 3748: 3742: 3741: 3736: 3734: 3731: 3729: 3728: 3724: 3722: 3721: 3717: 3715: 3714: 3710: 3709: 3707: 3705: 3701: 3695: 3694: 3690: 3688: 3687: 3683: 3681: 3680: 3676: 3674: 3671: 3669: 3666: 3664: 3661: 3660: 3658: 3656: 3652: 3646: 3645: 3641: 3639: 3638: 3634: 3632: 3629: 3627: 3624: 3623: 3621: 3619: 3615: 3612: 3608: 3604: 3597: 3592: 3590: 3585: 3583: 3578: 3577: 3574: 3562: 3559: 3557: 3554: 3552: 3549: 3547: 3545: 3539: 3537: 3534: 3533: 3531: 3527: 3521: 3518: 3516: 3513: 3511: 3508: 3506: 3503: 3501: 3498: 3496: 3494: 3488: 3487: 3485: 3481: 3475: 3474: 3470: 3467: 3466: 3461: 3459: 3458: 3454: 3451: 3450: 3445: 3444: 3442: 3440: 3436: 3432: 3425: 3420: 3418: 3413: 3411: 3406: 3405: 3402: 3396: 3392: 3391: 3382: 3381: 3380: 3375: 3374: 3369: 3367: 3363: 3359: 3355: 3354: 3349: 3346: 3342: 3340: 3334: 3333: 3324: 3320: 3316: 3313: 3309: 3308: 3298: 3294: 3290: 3286: 3285: 3279: 3275: 3271: 3267: 3263: 3259: 3255: 3250: 3246: 3240: 3236: 3231: 3227: 3221: 3217: 3212: 3208: 3202: 3199:. Routledge. 3198: 3193: 3189: 3187:0-19282-038-9 3183: 3179: 3175: 3170: 3166: 3162: 3158: 3154: 3149: 3145: 3143:0-521-39819-3 3139: 3135: 3131: 3127: 3123: 3119: 3113: 3109: 3104: 3100: 3096: 3092: 3088: 3084: 3080: 3076: 3072: 3071: 3065: 3064: 3052: 3048: 3044: 3038: 3031: 3026: 3019: 3015: 3011: 3004: 2996: 2992: 2986: 2978: 2972: 2968: 2967: 2959: 2951: 2945: 2941: 2937: 2936: 2928: 2920: 2919: 2911: 2903: 2897: 2893: 2892: 2884: 2877: 2871: 2864: 2858: 2856: 2854: 2846: 2840: 2833: 2827: 2820: 2814: 2812: 2810: 2808: 2806: 2804: 2802: 2800: 2798: 2796: 2794: 2792: 2784: 2778: 2776: 2774: 2772: 2770: 2768: 2760: 2759: 2758:New Statesman 2754: 2751:Tom Holland, 2748: 2741: 2735: 2728: 2723: 2716: 2711: 2704: 2699: 2692: 2686: 2679: 2673: 2666: 2661: 2654: 2648: 2646: 2638: 2633: 2626: 2621: 2614: 2608: 2606: 2598: 2593: 2586: 2580: 2578: 2576: 2567: 2565: 2559: 2557:0-19-214231-3 2553: 2549: 2545: 2538: 2532:, p. 269 2531: 2526: 2520:, p. 148 2519: 2514: 2507: 2501: 2492: 2485: 2480: 2473: 2468: 2466: 2458: 2453: 2446: 2440: 2438: 2436: 2426: 2420: 2414: 2408: 2401: 2394: 2389: 2382: 2377: 2370: 2365: 2358: 2352: 2345: 2339: 2332: 2326: 2319: 2313: 2306: 2301: 2294: 2289: 2282: 2277: 2270: 2264: 2257: 2252: 2250: 2242: 2237: 2230: 2225: 2218: 2212: 2205: 2199: 2197: 2189: 2183: 2176: 2170: 2168: 2166: 2158: 2152: 2143: 2136: 2130: 2123: 2117: 2108: 2101: 2096: 2094: 2092: 2090: 2080: 2074:, p. 41. 2073: 2067: 2060: 2055: 2053: 2045: 2040: 2033: 2028: 2021: 2016: 2014: 2007: 2001: 1999: 1997: 1995: 1993: 1991: 1989: 1987: 1985: 1983: 1981: 1979: 1977: 1975: 1973: 1971: 1969: 1967: 1965: 1963: 1961: 1959: 1957: 1949: 1944: 1942: 1934: 1929: 1927: 1922: 1912: 1909: 1907: 1906: 1901: 1900: 1896: 1885: 1875: 1867: 1864: 1856: 1853: 1845: 1841:(in Japanese) 1838: 1835: 1827: 1824: 1816: 1813: 1805: 1802: 1794: 1787: 1780: 1777: 1773: 1769: 1765: 1758: 1755: 1751: 1744: 1741: 1737: 1730: 1727: 1719: 1716: 1708: 1705: 1697: 1694: 1690: 1683: 1681: 1677: 1673: 1669: 1662: 1659: 1655: 1648: 1645: 1637: 1636: 1627: 1623: 1619: 1615: 1612: 1608: 1604: 1601: 1597: 1593: 1589: 1586: 1582: 1578: 1575: 1574: 1570:1861: Migne, 1569: 1566: 1562: 1559: 1555: 1552: 1549: 1547:, Strasbourg. 1546: 1542: 1541: 1535: 1534: 1529: 1528: 1523: 1522: 1517: 1516: 1506: 1504: 1501:, whose 1896 1500: 1495: 1493: 1489: 1485: 1481: 1480: 1475: 1471: 1466: 1464: 1460: 1456: 1452: 1448: 1444: 1439: 1437: 1433: 1429: 1425: 1421: 1416: 1414: 1410: 1409:Heinrich Gran 1406: 1405: 1400: 1396: 1392: 1388: 1384: 1374: 1368: 1365: 1362: 1361: 1360: 1354: 1350: 1346: 1343: 1340: 1336: 1332: 1329: 1325: 1322: 1319: 1316:and given to 1315: 1311: 1307: 1303: 1300: 1297: 1293: 1290: 1287: 1284: 1281: 1280:Tiberius Bede 1277: 1274: 1270: 1267: 1266: 1260: 1256: 1252: 1248: 1245: 1238: 1233: 1219: 1216: 1213: 1210: 1207: 1204: 1203: 1199: 1197: 1193: 1190: 1187: 1184: 1181: 1180: 1176: 1174: 1170: 1167: 1164: 1161: 1158: 1157: 1153: 1151: 1147: 1144: 1141: 1138: 1136: 1133: 1132: 1128: 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427: 423: 418: 416: 412: 408: 404: 400: 396: 392: 391: 386: 382: 378: 373: 371: 370: 365: 361: 360: 355: 351: 347: 343: 342: 337: 332: 331: 325: 321: 317: 313: 309: 305: 301: 297: 293: 288: 286: 282: 278: 268: 266: 261: 259: 255: 251: 247: 243: 235: 232: 229: 226: 223: 222: 221: 219: 218:Julius Caesar 215: 205: 203: 199: 195: 190: 188: 184: 180: 176: 172: 168: 164: 160: 156: 152: 148: 143: 141: 137: 133: 129: 128:Julius Caesar 125: 120: 111: 107: 103: 98: 89: 87: 83: 79: 75: 71: 68: 64: 60: 56: 52: 48: 47: 39: 34: 30: 19: 4022: 4010: 3974: 3967: 3960: 3953: 3936: 3908: 3901: 3894: 3871: 3858: 3852: 3827: 3821: 3814: 3807: 3800: 3781: 3780:Old English 3772: 3765: 3758: 3738: 3737:Old English 3725: 3719: 3718: 3711: 3692: 3684: 3677: 3642: 3635: 3630: 3471: 3456: 3455: 3389: 3379: 3372: 3352: 3318: 3311: 3288: 3282: 3260:(1): 59–84. 3257: 3253: 3234: 3215: 3196: 3173: 3159:(1): 19–33. 3156: 3152: 3129: 3107: 3074: 3068: 3061:Bibliography 3050: 3042: 3037: 3030:Lapidge 2014 3025: 3020:, p. 17 3013: 3009: 3003: 2994: 2985: 2965: 2958: 2934: 2927: 2917: 2910: 2890: 2883: 2875: 2870: 2862: 2844: 2839: 2831: 2826: 2818: 2782: 2756: 2747: 2739: 2734: 2729:, p. 33 2722: 2717:, p. 27 2710: 2702: 2698: 2690: 2685: 2677: 2672: 2667:, p. 21 2660: 2652: 2639:, p. 25 2632: 2627:, p. 24 2620: 2612: 2596: 2592: 2584: 2563: 2561: 2543: 2537: 2525: 2513: 2508:, p. 20 2500: 2491: 2484:Thacker 1998 2479: 2474:, p. 23 2452: 2444: 2425: 2413: 2400: 2388: 2376: 2364: 2356: 2351: 2343: 2338: 2330: 2325: 2317: 2312: 2307:, p. 54 2300: 2288: 2283:, p. 30 2276: 2268: 2263: 2258:, p. 27 2243:, p. 26 2236: 2224: 2216: 2211: 2203: 2187: 2182: 2174: 2156: 2151: 2142: 2134: 2129: 2121: 2116: 2107: 2102:, p. 25 2079: 2071: 2066: 2061:, p. 32 2039: 2027: 2022:, p. 31 2005: 1950:, p. 22 1935:, p. 21 1904: 1873: 1870:(in Slovene) 1862: 1859:(in Italian) 1851: 1833: 1822: 1819:(in Russian) 1811: 1800: 1790:(in Chinese) 1761:(in English) 1747:(in English) 1733:(in English) 1722:(in English) 1711:(in English) 1703: 1686:(in English) 1668:John Stevens 1665:(in English) 1651:(in English) 1633:Translations 1621: 1610: 1599: 1584: 1571: 1567:, Cambridge. 1560:, Cambridge. 1530: 1524: 1518: 1512: 1502: 1496: 1487: 1477: 1469: 1467: 1440: 1427: 1423: 1417: 1402: 1382: 1380: 1371: 1358: 1344: 1339:Ebrach Abbey 1334: 1330: 1323: 1301: 1291: 1285: 1275: 1268: 1257: 1253: 1249: 1243: 1241: 1236: 1208: 1185: 1169:Wolfenbüttel 1162: 1139: 1114: 1089: 1066: 1043: 1018: 993: 985: 976: 974: 956: 954: 949: 927: 922: 912: 908: 903: 901: 896: 892: 888: 886: 876: 871: 869: 859: 853: 851: 826: 824: 815: 813: 803: 795: 787: 783: 781: 772: 768: 764: 760: 750: 738: 736: 726: 723: 717: 715: 706: 699: 684: 657: 646: 642: 640: 627: 619: 617: 612: 608: 603: 601: 597: 582: 572: 570: 556: 553:hagiographer 550: 545: 538: 533: 527: 521: 518: 501: 497:missionaries 493: 489:Nechtansmere 471:has a clear 468: 466: 456: 447: 441: 425: 419: 394: 388: 374: 367: 357: 345: 339: 311: 289: 274: 262: 239: 213: 211: 191: 144: 123: 115: 105: 104:writing the 45: 44: 42: 29: 3987:Genealogies 3840:Legal texts 3618:Hagiography 3077:(1): 1–25. 3018:Farmer 1978 2727:Higham 2006 2715:Higham 2006 2665:Higham 2006 2637:Higham 2006 2625:Higham 2006 2583:Whitelock, 2472:Farmer 1978 2457:Farmer 1978 2381:Farmer 1978 2369:Farmer 1978 2305:Higham 2006 2293:Farmer 1978 2281:Farmer 1978 2256:Farmer 1978 2241:Farmer 1978 2190:pp. 296–307 2100:Farmer 1978 2059:Farmer 1978 2032:Farmer 1978 2020:Farmer 1978 1948:Farmer 1978 1933:Farmer 1978 1830:(in French) 1808:(in French) 1797:(in French) 1783:(in German) 1700:(in German) 1616:2008–2010: 1484:Old English 1463:Old English 1451:Thomas Gale 1434:. In 1643, 1424:Opera Omnia 1010:Manuscript 961:Tom Holland 831:Old English 792:Middle Ages 773:anno Domini 752:anno Domini 733:Anno Domini 693:, and from 508:St Cuthbert 477:Northumbria 364:Cassiodorus 359:Antiquities 308:Constantius 82:Anglo-Saxon 4080:Categories 4055:Byrhtferth 3556:Moore Bede 3510:Hwaetberht 3176:. Oxford: 3153:Renascence 3008:of Bede's 2546:. Oxford: 2530:Blair 1990 2518:Tyler 2007 2506:Brown 1999 2504:Quoted in 2044:Abels 1983 1848:(in Czech) 1676:Drury Lane 1565:John Smith 1443:John Smith 1432:Heidelberg 1391:Strasbourg 1310:John Moore 1306:Moore Bede 1129:Kk. 5. 16 957:Historia's 882:Strasbourg 804:anno mundi 777:conception 687:Lastingham 647:de rigueur 578:St Patrick 544:' earlier 446:anonymous 442:De excidio 403:Lastingham 306:. He used 70:Roman Rite 67:pre-Schism 3896:Leechbook 3848:Law codes 3809:Hierdeboc 3802:Froforboc 3793:Ælfredian 3740:Hexameron 3500:Ceolfrith 3490:Benedict 3274:161546509 3099:144462900 2742:pp. 25–52 2693:pp. 238–9 2691:Narrators 2678:Narrators 2564:argumenta 2393:Bede 1994 2359:pp. 92–93 2344:Narrators 2331:Narrators 2318:Narrators 2219:pp. 12–14 2188:Narrators 2159:pp. 37–38 1917:Citations 1754:full text 1740:full text 1726:full text 1715:full text 1693:full text 1680:full text 1658:full text 1349:St Hubert 1121:Cambridge 689:, now in 669:ealdormen 473:polemical 296:Eutropius 285:Ceolfrith 242:Augustine 140:Augustine 4065:Wulfstan 4060:Werferth 3903:Lacnunga 3867:Charters 3854:Geþyncðo 3816:Blostman 3655:Homilies 3515:Nothhelm 3395:LibriVox 3128:(1990). 2993:(1943). 2689:Goffart 2676:Goffart 2342:Goffart 2329:Goffart 2316:Goffart 2229:Ray 2001 2206:pp. 7–10 2186:Goffart 2135:Speculum 2122:Speculum 1881:See also 1598:(eds.), 1538:Editions 1413:Haguenau 1399:Eusebius 1353:Ardennes 1314:George I 1192:Würzburg 1049:London, 1007:Location 950:Historia 897:Historia 893:Historia 889:Historia 877:Historia 860:Historia 827:Historia 727:Historia 711:Boniface 620:Historia 613:Historia 609:Historia 604:Historia 561:computus 491:in 685. 463:Contents 426:Historia 415:Cynibert 385:Nothhelm 354:Josephus 350:Cuthbert 316:Germanus 214:Historia 202:Ceolwulf 175:Theodore 136:St Alban 92:Overview 4038:Authors 3829:Dialogi 3520:Wilfrid 3325:, 1988. 3284:History 2655:pp. 4–5 2651:Wright 2443:Yorke, 2271:pp. 4–7 1583:(ed.), 1420:Antwerp 1395:Rufinus 1351:in the 1104:Rh. 95 1001:Version 695:Lindsey 624:Wilfrid 589:Columba 377:Albinus 304:Solinus 292:Orosius 271:Sources 246:Orosius 183:Wilfrid 157:at the 63:England 4050:Ælfric 4045:Ælfred 3822:Psalms 3693:Judith 3529:Topics 3493:Biscop 3483:People 3370:Bede, 3350:Bede, 3335:Bede, 3272: 3241: 3222: 3203: 3184: 3140: 3114: 3097: 3091:175617 3089: 2973: 2946: 2898: 2680:p. 236 2554: 2346:p. 326 2333:p. 240 2320:p. 235 2173:Bede, 2137:p. 843 2124:p. 831 1911:Cædmon 1868:2015: 1857:2009: 1846:2008: 1839:2008: 1828:2005: 1817:2003: 1806:1999: 1795:1995: 1788:1989: 1781:1982: 1759:1969: 1745:1955: 1731:1910: 1720:1907: 1709:1903: 1698:1866: 1684:1845: 1663:1723: 1649:1565: 1605:2005: 1590:1969: 1579:1896: 1563:1722: 1556:1643: 1543:1475: 1272:Fulda. 1096:Zürich 1073:Oxford 1025:Kassel 965:Alfred 936:, and 919:Alcuin 917:, and 843:Mercia 673:thegns 634:, the 567:Themes 515:Models 481:Mercia 438:Gildas 399:Daniel 324:Gildas 302:, and 250:Gildas 194:Frisia 163:Oswald 4004:Other 3610:Texts 3439:Works 3364:from 3270:S2CID 3095:S2CID 3087:JSTOR 1327:Ages. 1215:Namur 1211:-text 1188:-text 1165:-text 1142:-text 1117:-text 1092:-text 1069:-text 1058:C II 1046:-text 1021:-text 585:Aidan 346:Lives 300:Pliny 208:Scope 151:Penda 122:, or 78:Latin 51:Latin 3824:1–50 3431:Bede 3362:Also 3239:ISBN 3220:ISBN 3201:ISBN 3182:ISBN 3138:ISBN 3112:ISBN 2971:ISBN 2944:ISBN 2896:ISBN 2552:ISBN 1766:and 1594:and 1004:Type 944:and 902:The 870:The 852:The 825:The 716:The 671:and 641:The 587:and 534:Acts 467:The 411:Chad 409:and 407:Cedd 283:and 275:The 265:Rome 167:Oswy 165:and 116:The 100:The 72:and 59:Bede 43:The 3293:doi 3262:doi 3161:doi 3079:doi 2755:," 1461:on 1401:'s 1389:in 1086:n/a 921:'s 806:). 798:by 455:'s 440:'s 432:of 356:'s 338:'s 326:'s 310:'s 177:as 4082:: 3360:. 3289:92 3287:. 3268:. 3256:. 3180:. 3157:51 3155:. 3136:. 3093:. 3085:. 3075:23 3073:. 2938:. 2852:^ 2790:^ 2766:^ 2644:^ 2604:^ 2574:^ 2560:. 2550:. 2464:^ 2434:^ 2248:^ 2195:^ 2164:^ 2088:^ 2051:^ 2012:^ 1955:^ 1940:^ 1925:^ 1774:; 1678:) 1624:, 1465:. 1415:. 1194:, 1171:, 1148:, 1123:, 1098:, 1075:, 1027:, 932:, 911:, 884:. 779:. 729:. 580:. 548:. 298:, 294:, 252:, 248:, 189:. 88:. 53:: 3863:) 3857:( 3595:e 3588:t 3581:v 3423:e 3416:t 3409:v 3347:. 3299:. 3295:: 3276:. 3264:: 3258:7 3247:. 3228:. 3209:. 3190:. 3167:. 3163:: 3146:. 3120:. 3101:. 3081:: 3032:. 2979:. 2952:. 2904:. 1778:. 1756:. 1742:. 1728:. 1717:. 1695:. 1660:. 1646:. 1355:. 1345:N 1341:. 1331:E 1324:U 1302:M 1292:L 1286:O 1276:C 1269:K 1209:m 1205:N 1186:m 1182:E 1163:m 1159:U 1140:m 1135:L 1115:m 1110:M 1090:c 1067:c 1063:O 1044:c 1039:C 1019:c 1015:K 743:( 49:( 20:)

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Ecclesiastical History of the English People

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