2012:, something round, complete, and perfect. Epiphanies of this sort are, in the tradition, often associated with fire and light. On the antique level, therefore, the Ufos could easily be conceived as 'gods.' They are impressive manifestations of totality whose simple, round form portrays the archetype of the self, which as we know from experience plays the chief role in uniting apparently irreconcilable opposites and is therefore best suited to compensate the split-mindedness of our age. It has a particularly important role to play among the other archetypes in that it is primarily the regulator and orderer of chaotic states, giving the personality the greatest possible unity and wholeness... The present world situation is calculated as never before to arouse expectations of a redeeming, supernatural event. If these expectations have not dared to show themselves in the open, this is simply because no one is deeply rooted enough in the tradition of earlier centuries to consider an intervention from heaven as a matter of course."
1318:(1988) p. 63. "Any attempt to give an exhaustive list of the archetypes, however, would be a largely futile exercise since the archetypes tend to combine with each other and interchange qualities making it difficult to decide where one archetype stops and another begins. For example, qualities of the shadow archetype may be prominent in an archetypal image of the anima or animus. / One archetype may also appear in various distinct forms, thus raising the question whether four or five distinct archetypes should be said to be present or merely four or five forms of a single type. There would seem, then, to be no definitive decision procedure for determining the exact boundaries of an individual archetype."
1610:(1988) p. 58. "what may appear objectively to be a symbol may upon closer examination prove to be a sign with a simple representational explanation. In order to verify the presence of an archetype, then, both the views of introspection and extraspection are necessary. The symbolic nature of the person's experience and his for the most part absence of personal association to the material is taken into account along with the presence of the same theme or motif in material drawn from the history of symbols. The ability of these historical parallels to provide an explanation of the meaning of otherwise inexplicable content is then the crucial factor justifying the employment of the archetypal hypothesis."
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earth, the woods, the sea or any still waters, matter even, the underworld and the moon, can be mother-symbols. The archetype is often associated with things and places standing for fertility and fruitfulness: the cornucopia, a ploughed field, a garden. It can be attached to a rock, a cave, a tree, a spring, a deep well, or to various vessels such as the baptismal font, or to vessel-shaped flowers like the rose or the lotus. Because of the protection it implies, the magic circle or mandala can be a form of mother archetype. Hollow objects such as ovens or cooking vessels are associated with the mother archetype, and, of course, the uterus,
1863:(1953), pp. 76â77. "Archetypes have a double aspect. On the one hand, they are the symbols that represent psychic processes generic to the human species. In this sense, they express universal tendencies in man. On the other hand, the psychic processes do not possess any symbolic content until they are expressed in the lives of specific historical individuals. In themselves, the archetypes are only tendencies, only potentialities, and an archetype does not become meaningful until it goes out into the world and takes part in life according to its nature and according to the time in history in which it occurs."
768:. Psychotherapy patients, it seemed to Jung, often described fantasies and dreams which repeated elements from ancient mythology. These elements appeared even in patients who were probably not exposed to the original story. For example, mythology offers many examples of the "dual mother" narrative, according to which a child has a biological mother and a divine mother. Therefore, argues Jung, Freudian psychoanalysis would neglect important sources for unconscious ideas, in the case of a patient with neurosis around a dual-mother image.
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mothers. The personal interpretation would have to admit that he is rightâand yet it would be quite wrong. For in reality the cause of his neurosis would like in the reactivation of the dual-mother archetype, quite regardless of whether he had one mother or two mothers, because, as we have seen, this archetype functions individually and historically without any reference to the relatively rare occurrence of dual motherhood."
1539:, Vol. 8 (1960), "Synchronicity: An Acausal Connecting Principle" (1952), ¶947 (p. 505) : "We must completely give up the idea of the psyche's being somehow connected with the brain, and remember instead the 'meaningful' or 'intelligent' behavior of the lower organisms, which are without a brain. Here we find ourselves much closer to the formal factor which, as I have said, has nothing to do with brain activity."
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belonging to a remote past. It is the mind of our unknown ancestors, their way of thinking and feeling, their way of experiencing life and the world, gods, and men. The existence of these archaic strata is presumably the source of man's belief in reincarnations and in memories of "previous experiences". Just as the human body is a museum, so to speak, of its phylogenetic history, so too is the psyche.
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seen, or heard the motif somewhere, and then forgotten it and remembered unconsciously. This proof seems to me of great importance, since it would show that the rationally explicable unconscious, which consists of material that has been made unconscious artificially, as it were, is only a top layer, and that underneath is an absolute unconscious which has nothing to do with our personal experience."
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conceived, cannot be brought under laboratory conditions without doing violence to its nature. ... In this respect, psychology may be compared to astronomy, the phenomena of which also cannot be enclosed within a controlled setting. The heavenly bodies must be observed where they exist in the natural universe, under their own conditions, rather than under conditions we might propose to set for them.
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406:, wrote Jung: hunger, sexuality, activity, reflection, and creativity. These instincts, listed in order of increasing abstraction, elicit and constrain human behavior, but also leave room for freedom in their implementation and especially in their interplay. Even a simple hungry feeling can lead to many different responses, including metaphorical
84:. He believed that the concept of the collective unconscious helps to explain why similar themes occur in mythologies around the world. He argued that the collective unconscious had a profound influence on the lives of individuals, who lived out its symbols and clothed them in meaning through their experiences. The psychotherapeutic practice of
651:"interesting" or "pleasant", but did provoke highly significant differences in response to the statement: "If I were to keep this image with me forever, I would be". Maloney suggested that this question led the respondents to process the archetypal images on a deeper level, which strongly reflected their positive or negative valence.
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better evidence, he felt, came when patients described complex images and narratives with obscure mythological parallels. Jung's leading example of this phenomenon was a paranoid-schizophrenic patient who could see the sun's dangling phallus, whose motion caused wind to blow on earth. Jung found a direct analogue of this idea in the "
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in allowing our invisible opponent to make herself heard, in putting the mechanism of expression momentarily at her disposal, without being overcome by the distaste one naturally feels at playing such an apparently ludicrous game with oneself, or by doubts as to the genuineness of the voice of one's interlocutor."
1509:(1956), ¶128 (p. 106). "We know well enough that the unconscious appears personified: mostly it is the anima who in singular or plural form represents the collective unconscious. The personal unconscious is personified by the shadow. More rarely, the collective unconscious is personified as a Wise Old man."
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emotion is influencing and revolutionizing the life of the individual in a catastrophic manner? The man of the past is alive in us today to a degree undreamt of before the war, and in the last analysis what is the fate of great nations but a summation of the psychic changes in individuals?" Also see:
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did not consciously associate the word with the symbol, they were better able to remember the pairing of the symbol with its chosen word. Brown & Hannigan replicated this result in 2013, and expanded the study slightly to include tests in
English and in Spanish of people who spoke both languages.
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In an early definition of the term, Jung writes: "Archetypes are typical modes of apprehension, and wherever we meet with uniform and regularly recurring modes of apprehension we are dealing with an archetype, no matter whether its mythological character is recognized or not." He traces the term back
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Psychiatrist and
Jungian analyst Lionel Corbett argues that the contemporary terms "autonomous psyche" or "objective psyche" are more commonly used today in the practice of depth psychology rather than the traditional term of the "collective unconscious". Critics of the collective unconscious concept
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In a minimalist interpretation of what would then appear as "Jung's much misunderstood idea of the collective unconscious", his idea was "simply that certain structures and predispositions of the unconscious are common to all of us ... an inherited, species-specific, genetic basis". Thus "one could
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We have only to disregard the dependence of dream language on environment and substitute "eagle" for "aeroplane," "dragon" for "automobile" or "train," "snake-bite" for "injection," and so forth, in order to arrive at the more universal and more fundamental language of mythology. This give us access
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about how to act. Archetypes and instincts coexist in the collective unconscious as interdependent opposites, Jung would later clarify. Whereas for most animals intuitive understandings completely intertwine with instinct, in humans the archetypes have become a separate register of mental phenomena.
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and is not immune to predetermining influences. On the contrary, it is in the highest degree influenced by inherited presuppositions, quite apart from the unavoidable influences exerted upon it by the environment. The collective unconscious comprises in itself the psychic life of our ancestors right
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vol. 9.I (1959), "The
Concept of the Collective Unconscious" (1936), ¶96â97 (pp. 46â47) "Let us now transpose Leonardo's case to the field of the neuroses, and assume that a patient with a mother complex is suffering from the delusion that the cause of his neurosis lies in his having really had two
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vol. 8 (1960), "The
Structure of the Psyche" (1927/1931), ¶325 (pp. 152â153). "We can see this most clearly if we look at the heavenly constellations, whose originally chaotic forms were organized through the projection of images. This explains the influence of the stars as asserted by astrologers.
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vol. 8 (1960), "The
Structure of the Psyche" (1927/1931), ¶311 (p. 148). "A more certain proof would be possible only if we succeed in finding a case where the mythological symbolism is neither a common figure of speech nor an instance of cryptomnesiaâthat is to say, where the dreamer had not read,
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vol. 7 (1953), "The
Relations Between the Ego and the Unconscious" (1916/1934), ¶321â323 (pp. 199â201). "The psyche not being a unity, but a contradictory multiplicity of complexes, the dissociation required for our dialectics with the anima is not so terribly difficult. The art of it only consists
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a "living myth", a legend in the process of consolidation. Belief in a messianic encounter with UFOs demonstrated the point, Jung argued, that even if a rationalistic modern ideology repressed the images of the collective unconscious, its fundamental aspects would inevitably resurface. The circular
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and a jury of evaluators, Rosen et al. developed an "Archetypal Symbol
Inventory" listing symbols and one-word connotations. Many of these connotations were obscure to laypeople. For example, a picture of a diamond represented "self"; a square represented "Earth". They found that even when subjects
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Jung cited recurring themes as evidence of the existence of psychic elements shared among all humans. For example: "The snake-motif was certainly not an individual acquisition of the dreamer, for snake-dreams are very common even among city-dwellers who have probably never seen a real snake." Still
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A complete list of archetypes cannot be made, nor can differences between archetypes be absolutely delineated. For example, the Eagle is a common archetype that may have a multiplicity of interpretations. It could mean the soul leaving the mortal body and connecting with the heavenly spheres, or it
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My thesis then, is as follows: in addition to our immediate consciousness, which is of a thoroughly personal nature and which we believe to be the only empirical psyche (even if we tack on the personal unconscious as an appendix), there exists a second psychic system of a collective, universal, and
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at any time, often, apparently, as the result of particular influences, traditions, and excitations working on the individual, but more often without any sign of them. These "primordial images" or "archetypes," as I have called them, belong to the basic stock of the unconscious psyche and cannot be
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vol. 9.I (1959), "The
Concept of the Collective Unconscious" (1936), ¶21 (p. 12). "Dogma takes the place of the collective unconscious by formulating its contents on a grand scale. The Catholic way of life is completely unaware of psychological problems in this sense. Almost the entire life of the
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vol. 9.I (1959), ¶104â110 (pp. 50â53), but Jung adds: "I mention this case not in order to prove that the vision is an archetype but only to show you my method of procedure in the simplest possible form. If we had only such cases, the task of investigation would be relatively easy, but in reality,
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vol. 9.I (1959), "The
Concept of the Collective Unconscious" (1936), ¶92 (p. 44). "The hypothesis of the collective unconscious is, therefore, no more daring than to assume there are instincts. One admits readily that human activity is influenced to a high degree by instincts, quite apart from the
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Psychotherapy based on analytical psychology would seek to analyze the relationship between a person's individual consciousness and the deeper common structures which underlie them. Personal experiences both activate archetypes in the mind and give them meaning and substance for individual. At the
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A more common experimental approach investigates the unique effects of archetypal images. An influential study of this type, by Rosen, Smith, Huston, & Gonzalez in 1991, found that people could better remember symbols paired with words representing their archetypal meaning. Using data from the
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and writes: "He could not countenance the possibility that people sometimes create ideas that cannot be predicted, even in principle." Regarding the claim that all humans exhibit certain patterns of mind, Percival argues that these common patterns could be explained by common environments (i.e. by
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differ from the other archetypes in the fact that their content is more directly related to the individual's personal situation'. These archetypes, a special focus of Jung's work, become autonomous personalities within an individual psyche. Jung encouraged direct conscious dialogue of the patients
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The term "collective unconscious" first appeared in Jung's 1916 essay, "The
Structure of the Unconscious". This essay distinguishes between the "personal", Freudian unconscious, filled with sexual fantasies and repressed images, and the "collective" unconscious encompassing the soul of humanity at
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vol. 10 (1964), "Flying Saucers: A Modern Myth" (1958), ¶622â623 (pp. 327â328). "Anyone with the requisite historical and psychological knowledge knows that circular symbols have played an important role in every age; in our own sphere of culture, for instance, they were not only soul symbols but
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In the interpretation of analytical psychologist Mary Williams, a patient who understands the impact of the archetype can help to dissociate the underlying symbol from the real person who embodies the symbol for the patient. In this way, the patient no longer uncritically transfers their feelings
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Other symbols of the mother in a figurative sense appear in things representing the goal of our longing for redemption, such as Paradise, the Kingdom of God, the Heavenly Jerusalem. Many things arousing devotion or feelings of awe, as for instance the Church, university, city or country, heaven,
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Others point out however that "there does seem to be a basic ambiguity in Jung's various descriptions of the Collective Unconscious. Sometimes he seems to regard the predisposition to experience certain images as understandable in terms of some genetic model" – as with the collective arm.
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Based on empirical inquiry, Jung felt that all humans, regardless of racial and geographic differences, share the same collective pool of instincts and images, though these manifest differently due to the moulding influence of culture. However, above and in addition to the primordial collective
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In his clinical psychiatry practice, Jung identified mythological elements which seemed to recur in the minds of his patientsâabove and beyond the usual complexes which could be explained in terms of their personal lives. The most obvious patterns applied to the patient's parents: "Nobody knows
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Jung linked the collective unconscious to "what Freud called 'archaic remnants' – mental forms whose presence cannot be explained by anything in the individual's own life and which seem to be aboriginal, innate, and inherited shapes of the human mind". He credited Freud for developing his
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vol. 9.I (1959), "The Concept of the Collective Unconscious" (1936), ¶97 (p. 47): "Today you can judge better than you could twenty years ago the nature of the forces involved. Can we not see how a whole nation is reviving an archaic symbol, yes, even archaic religious forms, and how this mass
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But the collective unconscious lies beyond the conceptual limitations of individual human consciousness, and thus cannot possibly be encompassed by them. We cannot, therefore, make controlled experiments to prove the existence of the collective unconscious, for the psyche of man, holistically
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They evidently live and function in the deeper layers of the unconscious, especially in that phylogenetic substratum which I have called the collective unconscious. This localization explains a good deal of their strangeness: they bring into our ephemeral consciousness an unknown psychic life
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vol. 8 (1960), "On the Nature of the Psyche" (1947/1954), ¶406 (pp. 206â207). "Archetype and instinct are the most polar opposites imaginable, as can easily be seen when one compares a man who is ruled by his instinctual drives with a man who is seized by the spirit. But, just as between all
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Elements from the collective unconscious can manifest among groups of people, who by definition all share a connection to these elements. Groups of people can become especially receptive to specific symbols due to the historical situation they find themselves in. The common importance of the
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Maloney (1999) asked people questions about their feelings to variations on images featuring the same archetype: some positive, some negative, and some non-anthropomorphic. He found that although the images did not elicit significantly different responses to questions about whether they were
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Care must be taken, however, to determine the meaning of a symbol through further investigation; one cannot simply decode a dream by assuming these meanings are constant. Archetypal explanations work best when an already-known mythological narrative can clearly help to explain the confusing
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opposites there obtains so close a bond that no position can be established or even thought of without its corresponding negation, so in this case also 'les extrĂȘmes se touchent' they subsist side by side as reflections in our own minds of the opposition that underlies all psychic energy."
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Other researchers, including Alexander Fowler, have proposed using the minimal interpretation of his work and incorporating it into that of the theory of biological evolution (i.e., sexual selection) or to unify disparate theoretical orientations within psychology such as neuropsychology,
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impersonal nature which is identical in all individuals. This collective unconscious does not develop individually but is inherited. It consists of pre-existent forms, the archetypes, which can only become conscious secondarily and which give definite form to certain psychic contents.
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quality of these experiences, and there can be no doubt that he was attracted to the idea that the archetypes afford evidence of some communion with some divine or world mind', and perhaps 'his popularity as a thinker derives precisely from this" – the maximal interpretation.
812:) offered only generalizations, simplistic ideas, and the fashionable ideologies of the age. This tension between collective unconscious and collective consciousness corresponds roughly to the "everlasting cosmic tug of war between good and evil" and has worsened in the time of the
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back to the earliest beginnings. It is the matrix of all conscious psychic occurrences, and hence it exerts an influence that compromises the freedom of consciousness in the highest degree, since it is continually striving to lead all conscious processes back into the old paths.
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discovers pollen in the opened flowers of the yucca plant, forms some into a pellet, and then transports this pellet, with one of its eggs, to the pistil of another yucca plant. This activity cannot be "learned"; it makes more sense to describe the yucca moth as experiencing
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evolutionary psychology and analytical psychology as Jung's postulation of an evidenced mechanism for the genetic transmission of information through sexual selection provides a singular explanation for unanswered questions held by those of varied theoretical orientations.
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These influences are nothing but unconscious, introspective perceptions of the activity of the collective unconscious. Just as the constellations were projected into the heavens, similar figures were projected into legends and fairytales or upon historical persons."
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of Ancient Egyptâonly just translated into Germanâwhich also discussed a phallic tube, hanging from the sun, and causing wind to blow on earth. He concluded that the patient's vision and the ancient Liturgy arose from the same source in the collective unconscious.
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A single archetype can manifest in many different ways. Regarding the Mother archetype, Jung suggests that not only can it apply to mothers, grandmothers, stepmothers, mothers-in-law, and mothers in mythology, but to various concepts, places, objects, and animals:
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and the 'greatest treasure,' the innermost and most secret numinosum of man. There is probably no more suitable psychological concept for this than the collective unconscious, whose nucleus and ordering 'principle' is the self (the 'monad' of the alchemists and
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The collective unconscious exerts overwhelming influence on the minds of individuals. These effects of course vary widely, however, since they involve virtually every emotion and situation. At times, the collective unconscious can terrify, but it can also heal.
1558:(1956), ¶372 (p. 278). "For the alchemists it was wisdom and knowledge, truth and spirit, and its source was in the inner man, though its symbol was common water or sea-water. What they evidently had in mind was a ubiquitous and all-pervading essence, an
1196:(1968), p. 122. "The contents which refuse to fit into this image which man tries to present to his world are either overlooked and forgotten, or repressed and denied. What is left is an arbitrary segment of collective psyche, which Jung has called the
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and continued further with the idea of an archaic ancestor maintaining its influence in the minds of present-day humans. Every human being, he wrote, "however high his conscious development, is still an archaic man at the deeper levels of his psyche."
414:" discussed in psychoanalysis and other domains of psychology. Several readers of Jung have observed that in his treatment of the collective unconscious, Jung suggests an unusual mixture of primordial, "lower" forces, and spiritual, "higher" forces.
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same time, archetypes covertly organize human experience and memory, their powerful effects becoming apparent only indirectly and in retrospect. Understanding the power of the collective unconscious can help an individual to navigate through life.
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writer Sherry Healy goes further, claiming that Jung himself "dared to suggest that the human mind could link to ideas and motivations called the collective unconscious ... a body of unconscious energy that lives forever." This is the idea of
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rational motivations of the conscious mind. The question is simply this: are there or are there not unconscious universal forms of this kind? If they exist, then there is a region of the psyche which one can call the collective unconscious."
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vol. 9.I (1959), "The Concept of the Collective Unconscious" (1936), p. 42. Editors' note: "Originally given as a lecture to the Abernethian Society at St. Bartholomew's Hospital, London, on October 19, 1936, and published in the Hospital's
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Practitioners of analytic psychotherapy, Jung cautioned, could become so fascinated with manifestations of the collective unconscious that they facilitated their appearance at the expense of their patient's well-being. Individuals with
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In humans, the psyche mediates between the primal force of the collective unconscious and the experience of consciousness or dream. Therefore, symbols may require interpretation before they can be understood as archetypes. Jung writes:
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Going beyond the individual mind, Jung believed that "the whole of mythology could be taken as a sort of projection of the collective unconscious". Therefore, psychologists could learn about the collective unconscious by studying
590:. Percival takes especial issue with Jung's claim that major scientific discoveries emanate from the collective unconscious and not from unpredictable or innovative work done by scientists. Percival charges Jung with excessive
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shared nurture, not nature). Because all people have families, encounter plants and animals, and experience night and day, it should come as no surprise that they develop basic mental structures around these phenomena.
1736:â507. For a milder criticism on the same issue, from an analytic (i.e., Jungian) psychologist: George B. Hogenson, "Archetypes: emergence and the psyche's deep structure", in Joseph Cambray, Linda Carter (eds.),
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have called it unscientific and fatalistic, or otherwise very difficult to test scientifically (due to the mystical aspect of the collective unconscious). Proponents suggest that it is borne out by findings of
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leads people to disavow their links with the mythological world of uncivilized societies, Jung argued that aspects of the primitive unconscious would nevertheless reassert themselves in the form of
1250:(God-image) in man. It can also be found in Irenaeus, who says: 'The creator of the world did not fashion these things directly from himself but copied them from archetypes outside himself. In the
2339:. Translated by R. F. C. Hull. Ed. Herbert Read, Michael Fordham, & Gerhard Adler. Princeton, NJ: Princeton University Press, 1970. (First published in English in London by Routledge, 1963.)
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vol. 8 (1960), "On the Nature of the Psyche" (1947/1954), ¶440 (pp. 230â232). "Archetypes, so far as we can observe and experience them at all, manifest themselves only through their ability to
2008:'God-images.' There is an old saying that 'God is a circle whose centre is everywhere and the circumference nowhere.' God in his omniscience, omnipotence, and omnipresence is a totality symbol
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Proponents of the collective unconscious theory in neuroscience suggest that mental commonalities in humans originate especially from the subcortical area of the brain: specifically, the
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D. H. Rosen, S. M. Smith, H. L. Huston, & G. Gonzalez, "Empirical Study of Associations Between Symbols and Their Meanings: Evidence of Collective Unconscious (Archetypal) Memory";
808:, between which lay "an almost unbridgeable gulf over which the subject finds himself suspended". According to Jung, collective consciousness (meaning something along the lines of
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Jung's Psychology and its Social Meaning: An Introductory Statement of C. G. Jung's Psychological Theories and a First Interpretation of their Significance for the Social Sciences
2112:(1988) pp. 44, 50. "Although originating through individual experiences of the collective unconscious religion is, strictly speaking, a phenomenon of collective consciousness."
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accepted that "it is naturally very tempting to identify the hypothesis of the collective unconscious historically and regressively with the ancient idea of an all-extensive
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And the essential thing, psychologically, is that in dreams, fantasies, and other exceptional states of mind the most far-fetched mythological motifs and symbols can appear
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vol. 8 (1960), "The Structure of the Psyche" (1927/1931), ¶317â320 (pp. 150â151). The same example appears again in "The Concept of the Collective Unconscious" (1936),
633:. These centrally located structures link the brain to the rest of the nervous system and are said to control vital processes including emotions and long-term memory .
386:. If we accept that nature, or heredity, has some influence on the individual psyche, we must examine the question of how this influence takes hold in the real world.
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vol. 9.I (1959), "The Concept of the Collective Unconscious" (1936), ¶91 (p. 43). "Medical psychology, growing as it did out of professional practice, insists on the
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785:(1913) Freud directly addresses the interface between the unconscious and society at large. Jung himself said that Freud had discovered a collective archetype, the
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collective unconscious has been channeled into the dogmatic archetypal ideas and flows along like a well-controlled stream in the symbolism of creed and ritual."
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is one well-studied example, dealing most famously with the Mother constructs of newborn animals. The many predetermined scripts for animal behavior are called
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better than the psychotherapist that the mythologizing of the parents is often pursued far into adulthood and is given up only with the greatest resistance."
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it channels and molds the images which inevitably pass from the collective unconscious into the minds of people. (Conversely, religious critics including
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Harry T. Hunt, "A collective unconscious reconsidered: Jung's archetypal imagination in the light of contemporary psychology and social science";
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may mean that someone is sexually impotent, in that they have had their spiritual ego body engaged. In spite of this difficulty, Jungian analyst
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A pictorial and written archive of mythological, ritualistic, and symbolic images from all over the world and from all epochs of human history.
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685:, it is said, fully identify with the collective unconscious, lacking a functioning ego to help them deal with actual difficulties of life.
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vol. 9.I (1959), "Concerning the Archetypes, with Special Reference to the Anima Concept" (1936/1954), ¶137 (p. 67). Quoted in Singer,
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Jung believed that proof of the existence of a collective unconscious, and insight into its nature, could be gleaned primarily from
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These archetypes dwell in a world beyond the chronology of a human lifespan, developing on an evolutionary timescale. Regarding the
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532:, and anything of a like shape. Added to this list there are many animals, such as the cow, hare, and helpful animals in general.
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explained as personal acquisitions. Together they make up that psychic stratum which has been called the collective unconscious.
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editors, the 1916 essay was translated by M. Marsen from German into French and published as "La Structure de l'inconscient" in
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as easily speak of the 'collective arm' â meaning the basic pattern of bones and muscles which all human arms share in common."
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concept, based on evidence, its elusive nature does create a barrier to traditional experimental research. June Singer writes:
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Alan Maloney, "Preference ratings of images representing archetypal themes: an empirical study of the concept of archetypes";
168:âwhich can be understood simply as that small portion of the collective psyche which they embody, perform, and identify with.
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Probably none of my empirical concepts has been met with so much misunderstanding as the idea of the collective unconscious.
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Empirical Study of Associations Between Symbols and Their Meanings: Evidence of Collective Unconscious (Archetypal) Memory
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about the archetype onto people in everyday life, and as a result, can develop healthier and more personal relationships.
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On October 19, 1936, Jung delivered a lecture "The Concept of the Collective Unconscious" to the Abernethian Society at
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2312:. Translated by R. F. C. Hull. Ed. Herbert Read, Michael Fordham, & Gerhard Adler. New York: Pantheon Books, 1959.
1140:, XLIV (1936/37), 46â49, 64â66. The present version has been slightly revised by the author and edited in terminology."
73:. Jung considered the collective unconscious to underpin and surround the unconscious mind, distinguishing it from the
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Note: Where appropriate, endnote citations also give names of individual articles, with years of publication/revision.
2330:. Translated by R. F. C. Hull. Ed. Herbert Read, Michael Fordham, & Gerhard Adler. New York: Pantheon Books, 1958.
2321:. Translated by R. F. C. Hull. Ed. Herbert Read, Michael Fordham, & Gerhard Adler. New York: Pantheon Books, 1964.
2303:. Translated by R. F. C. Hull. Ed. Herbert Read, Michael Fordham, & Gerhard Adler. New York: Pantheon Books, 1960.
1246:(1968), pp. 36â37. "Jung reminds us that the term 'archetype' occurs as early as Philo Judaeus, with reference to the
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shape of the flying saucer confirms its symbolic connection to repressed but psychically necessary ideas of divinity.
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Jung also described archetypes as imprints of momentous or frequently recurring situations in the lengthy human past.
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374:'s "primordial thoughts". He also called archetypes "dominants" because of their profound influence on mental life.
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to the primordial images that underlie all thinking and have a considerable influence even on our scientific ideas.
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5562:
3566:
2877:
2493:
468:
with these personalities within. While the shadow usually personifies the personal unconscious, the anima or the
3595:
3432:
2510:
2359:
Mythos and Logos in the Thought of Carl Jung: The Theory of the Collective Unconscious in Scientific Perspective
1780:
382:
Jung's exposition of the collective unconscious builds on the classic issue in psychology and biology regarding
6564:
4785:
4481:
2966:
2615:
771:
This divergence over the nature of the unconscious has been cited as a key aspect of Jung's famous split from
487:
religious ideas could contribute understanding of the collective unconscious. Based on his interpretation of
201:, which associate archetypes with divinity and the creation of the world, and notes the close relationship of
6355:
6144:
3538:
3028:
2950:
2908:
137:
1518:
Claire Douglas, "The historical context of analytical psychology", in Young-Eisendrath & Dawson (eds.),
3346:
3320:
2784:
1295:
1829:
Sherry Salman, "The creative psyche: Jung's major contributions" in Young-Eisendrath & Dawson (eds.),
6579:
5472:
3759:
2764:
834:
accused Jung of wrongly placing psychology above transcendental factors in explaining human experience.)
610:
Animals all have some innate psychological concepts which guide their mental development. The concept of
1358:
vol. 8 (1960), "Instinct and the Unconscious" (1919/1948), ¶268â269 (pp. 131â132). Note: Jung refers to
586:
critic Ray Scott Percival disputes some of Jung's examples and argues that his strongest claims are not
6419:
6336:
4554:
3982:
3803:
2862:
2317:
1990:
vol. 10 (1964), "On the Nature of the Psyche" (1947/1954), ¶614 (pp. 322â323). Discussed in Shelburne,
1850:
images and ideas, and this is always an unconscious process which cannot be detected until afterwards."
1119:
vol. 8 (1960), "The Significance of Constitution and Heredity in Psychology" (1929), ¶229â230 (p. 112).
902:
619:
324:
1577:
vol. 11 (1958), "Transformation Symbolism in the Mass" (1954), ¶441 (p. 289). Discussed in Shelburne,
6574:
5007:
4360:
4178:
3987:
3744:
3052:
2336:
Mysterium Coniunctionis: An Inquiry into the Separation and Synthesis of Psychic Opposites in Alchemy
949:
729:
unconscious, people within a certain culture may share additional bodies of primal collective ideas.
3462:
1204:
is appropriate, since it originally meant the mask worn by an actor, signifying the role he played."
779:. Some commentators have rejected Jung's characterization of Freud, observing that in texts such as
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4631:
4561:
4002:
3915:
3730:
3688:
3641:
805:
492:
407:
343:
20:
1711:
R. S. Percival, "Is Jung's Theory of Archetypes Compatible with Neo-Darwinism and Sociobiology?",
1281:
127:
The existence of the collective unconscious means that individual consciousness is anything but a
6448:
6404:
6050:
4877:
4705:
4566:
3411:
3009:
2729:
2584:
Unveiling the Unconscious: The Influence of Jungian Psychology on Jackson Pollock and Mark Rothko
2335:
1554:
1505:
1367:
917:
745:
611:
2597:
6491:
6149:
5832:
5696:
4953:
4681:
4621:
4591:
4300:
4168:
4161:
4156:
3254:
3171:
2985:
2934:
2919:
2652:
1076:
976:
855:
354:
Jung made reference to contents of this category of the unconscious psyche as being similar to
1733:
694:
collective unconscious makes people ripe for political manipulation, especially in the era of
116:
In "The Significance of Constitution and Heredity in Psychology" (November 1929), Jung wrote:
6399:
6223:
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5753:
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5067:
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4250:
4233:
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3900:
3702:
3315:
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1741:
892:
702:
in which people uncritically channel unconscious symbolism through the social dynamic of the
390:
383:
181:
85:
1012:
What does it mean to be human? : life, death, personhood and the transhumanist movement
212:, the male principle within the woman and the female principle within the man, Jung writes:
6589:
6311:
6238:
5671:
5619:
5413:
5191:
4867:
4832:
4671:
4255:
4238:
4119:
4094:
3992:
3843:
3813:
3798:
3427:
3366:
2857:
2829:
2814:
2278:
2033:, and its aetiological or causal factors are regarded almost wholly as personal in nature."
1594:
vol. 9.I (1959), "Psychological Aspects of the Mother Archetype" (1938/1954), ¶156 (p. 81).
1258:
vol. 9.I (1959), "Psychological Aspects of the Mother Archetype" (1938/1954), ¶149 (p. 75).
757:
555:
165:
74:
6020:
3601:
1459:
vol. 9.I (1959), "The Concept of the Collective Unconscious" (1936), ¶100â101 (pp. 48â49).
355:
8:
6204:
6129:
5817:
5666:
5629:
5228:
5196:
5084:
4894:
4780:
4676:
4611:
4549:
4511:
4417:
4365:
4338:
4129:
4109:
3977:
3962:
3823:
3707:
3634:
3543:
3457:
3361:
3123:
3044:
3036:
2958:
2867:
2801:
2672:
2529:
We Archipelago: A Productive Reaction to the Collective Unconscious, in a Conscious State
2294:. ed. Herbert Read, Michael Fordham, & Gerhard Adler. New York: Pantheon Books, 1953.
2251:
959:
460:
66:
2598:
Society, Spirit & Ritual: Morphic Resonance and the Collective Unconscious - Part II
1271:
vol. 9.I (1959), "Conscious, Unconscious, and Individuation" (1939), ¶518 (pp. 286â287).
748:
can resonate with consumers through appeal to archetypes of the collective unconscious.
6515:
6414:
5567:
5440:
5348:
5269:
4889:
4651:
4636:
4198:
4183:
4104:
4089:
3615:
3479:
3179:
3062:
2898:
2839:
2722:
2693:
2464:
1216:
James M. Glass, "The Philosopher and the Shaman: The Political Vision as Incantation",
971:
939:
819:
707:
699:
453:
54:
6525:
6481:
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5912:
5852:
5550:
5423:
5418:
5012:
4812:
4802:
4755:
4429:
4243:
4099:
4034:
3927:
3828:
3717:
3712:
3697:
3503:
2386:
2362:
2232:
1048:
1025:
1015:
897:
809:
292:
197:
1728:, New York: Free Press, 1997. For a synopsis of Jung and Noll: Wouter J. Hanegraaf,
760:, the unique aspects of an individual study which Jung says constitute the focus of
88:
revolves around examining the patient's relationship to the collective unconscious.
6433:
6213:
6087:
5987:
5967:
5862:
5842:
5807:
5101:
5019:
4860:
4837:
4775:
4581:
4576:
4539:
4290:
4223:
4188:
4134:
4017:
3967:
3895:
3833:
3521:
3515:
3498:
3310:
2852:
2847:
2774:
2703:
2056:
Adrian Carr, "Jung, archetypes and mirroring in organizational change management",
923:
907:
703:
464:
395:
266:
261:
209:
58:
38:
1730:
New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought
1417:
vol. 8 (1960), "Instinct and the Unconscious" (1936/1942), ¶235â246 (pp. 115â118).
789:, but that it "was the first archetype Freud discovered, the first and only one".
229:
suggests a partial list of well-studied archetypes, listed in pairs of opposites:
6370:
6360:
6321:
6297:
6273:
6258:
6218:
6179:
6174:
6092:
6057:
5917:
5639:
5582:
5572:
5489:
5368:
5339:
5334:
5276:
4827:
4770:
4765:
4745:
4696:
4596:
4534:
4476:
4471:
4456:
4295:
4270:
4146:
4069:
4024:
3932:
3548:
3509:
3493:
3406:
3371:
3356:
3336:
2819:
2517:
2086:
vol. 8 (1960), "On the Nature of the Psyche" (1947/1954), ¶423â426 (pp. 217â221).
2073:
vol. 9.I (1959), "The Concept of the Collective Unconscious" (1936), ¶87 (p. 42).
1787:
1302:
1288:
1106:
vol. 7 (1953), "The Structure of the Unconscious" (1916), ¶437â507 (pp. 263â292).
826:, lies more with the collective consciousness; but, through its all-encompassing
823:
786:
781:
551:
439:
152:
30:
4626:
3269:
2540:
Emile Durkheim and C. G. Jung: Structuring a Transpersonal Sociology of Religion
1877:
Mary Williams, "The Indivisibility of the Personal and Collective Unconscious",
598:
This latter example has been the subject of contentious debate, and Jung critic
164:, moving out of the collective unconscious into mature selves, they establish a
6530:
6458:
6345:
6263:
6154:
5997:
5932:
5897:
5887:
5477:
5245:
4938:
4928:
4715:
4686:
4641:
4280:
4208:
4173:
3997:
3910:
3838:
3818:
3808:
3386:
3305:
3264:
3259:
2882:
776:
722:
476:
202:
81:
6067:
2564:
Niesser, Arthur. "Neuroscience and Jung's Model of the Psyche: A Close Fit" (
1233:
vol. 8 (1960), "Instinct and the Unconscious" (1919/1948), ¶280 (pp. 137â138).
1029:
6558:
6511:
6477:
6379:
6331:
5977:
5962:
5907:
5701:
5656:
5644:
5538:
5533:
5467:
5447:
5218:
5091:
5062:
4760:
4730:
4661:
4646:
4497:
4310:
4305:
4275:
4151:
4114:
3952:
3947:
3942:
3890:
3778:
3726:
3341:
3300:
3295:
3001:
2913:
2903:
2779:
2667:
2657:
2291:
2236:
944:
772:
761:
695:
682:
630:
488:
371:
161:
78:
3553:
2591:
C. G. Jung's Theory of the Collective Unconscious: A Rational Reconstruction
1093:
XVI (1916); they state that the original German manuscript no longer exists.
6472:
6428:
6288:
6253:
6209:
6194:
6045:
5857:
5847:
5513:
5316:
5296:
5186:
5166:
4872:
4797:
4792:
4750:
4616:
4493:
4328:
4074:
3937:
3853:
3773:
3679:
2511:
An Empirical Test of Carl Jung's Collective Unconscious (Archetypal) Memory
2029:
nature of the psyche. By this I mean the views of Freud and Adler. It is a
1781:
An Empirical Test of Carl Jung's Collective Unconscious (Archetypal) Memory
954:
868:
831:
813:
765:
740:
The universal applicability of archetypes has not escaped the attention of
718:
714:
599:
469:
411:
367:
363:
101:
97:
70:
62:
6486:
6467:
6394:
6365:
6293:
6283:
6233:
6110:
5982:
5952:
5902:
5827:
5781:
5761:
5715:
5661:
5493:
5484:
5378:
5240:
5181:
5176:
5113:
5047:
5029:
4948:
4943:
4901:
4725:
4601:
4436:
4228:
4007:
3905:
3788:
3754:
3722:
3376:
2824:
2371:
2347:
1925:
vol. 10 (1964), "The Undiscovered Self (Present and Future)" (1957/1958).
1560:
982:
965:
929:
886:
859:
591:
587:
583:
226:
2607:
2568:). International Association for Analytical Psychology, 2004 Conference.
1653:
vol. 8 (1960), "The Structure of the Psyche" (1927/1931), ¶310 (p. 148).
6453:
6443:
6438:
6341:
6248:
6166:
6106:
6102:
6035:
5947:
5942:
5927:
5872:
5812:
5720:
5624:
5614:
5604:
5589:
5393:
5383:
5257:
5252:
5141:
5118:
4980:
4958:
4817:
4656:
4571:
4544:
4526:
4466:
4441:
4375:
4355:
4260:
4218:
4203:
4193:
4079:
4029:
3972:
3351:
3279:
3245:
654:
Ultimately, although Jung referred to the collective unconscious as an
93:
49:. According to Jung, the human collective unconscious is populated by
6501:
6424:
6375:
6228:
6189:
6097:
5992:
5972:
5937:
5892:
5867:
5837:
5802:
5771:
5676:
5609:
5518:
5498:
5462:
5452:
5408:
5301:
5206:
5146:
5132:
5127:
5079:
5074:
5052:
5042:
4990:
4985:
4923:
4847:
4822:
4807:
4606:
4141:
4124:
3957:
3657:
3274:
2872:
2745:
2662:
989:
741:
572:
254:
46:
2586:". B.A. thesis accepted at College of William and Mary, May 6, 2009.
1738:
Analytical Psychology: Contemporary Perspectives in Jungian Analysis
6506:
6409:
6350:
6316:
6307:
6278:
6268:
6243:
6199:
6139:
6062:
6030:
6025:
6012:
6002:
5957:
5922:
5882:
5794:
5766:
5691:
5681:
5577:
5430:
5358:
5353:
5326:
5306:
5291:
5235:
5171:
5037:
4995:
4884:
4700:
4691:
4451:
4370:
4350:
4345:
4265:
4084:
4059:
4054:
3793:
3768:
3749:
934:
912:
848:
626:
615:
564:
504:
403:
336:
312:
192:
50:
42:
2469:
6535:
6520:
6496:
6184:
6124:
6114:
6082:
6077:
5877:
5776:
5545:
5523:
5503:
5435:
5398:
5388:
5281:
5264:
5201:
5156:
5137:
5122:
5108:
5057:
4968:
4911:
4720:
4516:
4446:
4412:
4407:
4393:
4383:
4379:
4320:
4012:
3783:
3739:
3559:
2593:". PhD dissertation accepted at University of Florida, June 1976.
863:
733:
480:
2378:. Dissertation accepted at Northwestern University. August 1968.
698:. Jung compared mass movements to mass psychoses, comparable to
6389:
6384:
6302:
6134:
6119:
5706:
5634:
5508:
5457:
5373:
5363:
5223:
5151:
4963:
4933:
4918:
4666:
4506:
4488:
4397:
4388:
3848:
3683:
3437:
1083:(2008), "Chronology" (pp. xxiiiâxxxvii). According to the 1953
484:
449:
319:
2555:
The Internet as a Tool for Studying the Collective Unconscious
721:, everyday practices, and unquestioned traditions such as the
6326:
6072:
5686:
5599:
5594:
5096:
5002:
4973:
4906:
4855:
4501:
2571:
Rosen, D. H.; S. M. Smith; H. L. Huston; & G. Gonzalez. "
827:
507:, corresponded to his concept of the collective unconscious.
500:
496:
331:
188:
3626:
2714:
41:
and shared mental concepts. It is generally associated with
5710:
5557:
5403:
5344:
5311:
5286:
5161:
4586:
4461:
4402:
3882:
3764:
3735:
2437:
Archetype Revisited: An Updated Natural History of the Self
2432:. Princeton University Press. 235 p. (pp. 1–35).
528:
307:
121:
2472:â website including journal archives and conference papers
2221:"On the Unification of Psychological Theory: Our Quandary"
472:
can act as representatives of the collective unconscious.
5651:
5528:
362:
or "représentations collectives", Mythological "motifs",
1254:, God is called 'archetypal light.'" Referring to Jung,
422:
804:
Jung also distinguished the collective unconscious and
2381:
Young-Eisendrath, Polly, & Terrence Dawson (eds.)
837:
688:
2428:
Jung, Carl. (1970). "Psychic conflicts in a child.",
2225:
International Journal of Science and Research (IJSR)
756:
Jung contrasted the collective unconscious with the
751:
495:, Jung argued that psychic activity transcended the
3153:
Aion: Researches into the Phenomenology of the Self
2994:
Aion: Researches into the Phenomenology of the Self
2409:Gallo, Ernest. "Synchronicity and the Archetypes,"
1183:
vol. 10 (1964), "Archaic Man" (1931), ¶105 (p. 51).
1045:
Psyche and the Sacred: Spirituality beyond Religion
2456:
2194:Projection and Re-Collection in Jungian Psychology
1602:
1600:
1396:
1394:
389:On exactly one night in its entire lifetime, the
6556:
1732:, State University of New York Press, 1998, pp.
1726:The Jung Cult: Origins of a Charismatic Movement
571:of all cultures, as well as belief systems like
2509:Brown, Jeffrey M., & Terence P. Hannigan. "
1873:
1871:
1869:
1707:
1705:
1597:
1391:
847:However, Jung was "also at pains to stress the
667:
578:
2548:International Journal of Transpersonal Studies
1127:
1125:
3642:
2730:
2623:
2309:The Archetypes and the Collective Unconscious
1779:Jeffrey M. Brown & Terence P. Hannigan, "
1151:The Archetypes and the Collective Unconscious
160:As modern humans go through their process of
2544:Journal for the Scientific Study of Religion
2458:Archive for Research in Archetypal Symbolism
2361:. State University of New York Press, 1988.
2170:D. A G. Cook, "Jung" in Richard L. Gregory,
1866:
1702:
1533:Mythos and Logos in the Thought of Carl Jung
1282:Jung, History and His Approach to the Psyche
1212:
1210:
1014:. Cham, Switzerland: Springer. p. 173.
644:Archive for Research in Archetypal Symbolism
410:. These instincts could be compared to the "
2476:
2058:Journal of Organizational Change Management
1122:
3649:
3635:
2737:
2723:
2630:
2616:
2418:Archetypes and the Collective Unconscious.
1713:Journal of Social and Evolutionary Systems
3147:Archetypes and the Collective Unconscious
2637:
2494:The Concept of the Collective Unconscious
1207:
2300:The Structure and Dynamics of the Psyche
2097:Jung's Psychology and its Social Meaning
1936:Jung's Psychology and its Social Meaning
1905:Jung's Psychology and its Social Meaning
1861:Jung's Psychology and its Social Meaning
1740:, New York: Brunner-Routledge, 2004, p.
421:
370:'s "categories of the imagination", and
2503:
1438:
1436:
1067:Introduction to Psychology, 5th edition
1042:
605:
6557:
3591:
3443:Int'l Assoc. for Analytical Psychology
3140:Structure & Dynamics of the Psyche
2376:Culture and the Collective Unconscious
2327:Psychology and Religion: West and East
2249:
2218:
1975:Culture and the Collective Unconscious
1949:Culture and the Collective Unconscious
1818:Culture and the Collective Unconscious
1792:Journal of Border Educational Research
1755:Culture and the Collective Unconscious
1638:Culture and the Collective Unconscious
1621:Culture and the Collective Unconscious
1428:Culture and the Collective Unconscious
1329:Culture and the Collective Unconscious
1244:Culture and the Collective Unconscious
1194:Culture and the Collective Unconscious
1177:Culture and the Collective Unconscious
5741:
3870:
3668:
3630:
3453:Jungian Society for Scholarly Studies
2718:
2611:
2470:Jungian Society for Scholarly Studies
1009:
636:
602:has argued against its authenticity.
402:Humans experience five main types of
3581:
2522:Journal of Border Education Research
2385:. Cambridge University Press, 2008.
1685:the proof is much more complicated."
1485:(1988) pp. 62â63. Discussing: Jung,
1433:
1293:Journal of Jungian Scholarly Studies
1047:. Spring Journal Books. p. 42.
499:. In alchemy, Jung found that plain
107:
3132:Two Essays on Analytical Psychology
2465:Collective Unconscious at Carl Jung
2287:Two Essays on Analytical Psychology
2250:Fowler, Alexander G. (2024-01-01).
2219:Fowler, Alexander G. (2023-01-01).
838:Minimal and maximal interpretations
689:Application to politics and society
456:, a waking exploration of fantasy.
13:
3193:Spirit in Man, Art, and Literature
2559:Jung Journal: Culture & Psyche
2396:
14:
6601:
3669:
2450:
2430:Collected Works of C. G. Jung, 17
2274:The Collected Works of C. G. Jung
1179:(1968), pp. 30â31. Quoting Jung,
752:Distinction from related concepts
57:: ancient primal symbols such as
3611:
3610:
3600:
3590:
3580:
3448:Int'l Assoc. for Jungian Studies
2577:Journal of Analytical Psychology
2172:The Oxford Companion to the Mind
1879:Journal of Analytical Psychology
1805:Journal of Analytical Psychology
1768:Journal of Analytical Psychology
1535:(1988) pp. 15â27. Quoting Jung,
1444:Journal of Analytical Psychology
6585:Occult collective consciousness
3567:The Secret of the Golden Flower
3101:Psychogenesis of Mental Disease
2878:Wise Old Man and Wise Old Woman
2533:Critical Information conference
2424:The Development of Personality.
2383:The Cambridge Companion to Jung
2243:
2212:
2199:
2186:
2177:
2164:
2155:
2142:
2129:
2115:
2102:
2089:
2076:
2063:
2050:
2036:
2015:
1997:
1980:
1967:
1954:
1941:
1928:
1910:
1897:
1884:
1853:
1836:
1823:
1810:
1797:
1773:
1760:
1747:
1718:
1688:
1670:
1656:
1643:
1626:
1613:
1584:
1568:
1542:
1525:
1512:
1493:
1475:
1462:
1449:
1420:
1407:
1377:
1362:, now apparently classified as
1348:
1334:
1321:
1308:
1274:
1261:
1236:
1223:
1186:
1169:
3433:C. G. Jung Institute in ZĂŒrich
2967:Modern Man in Search of a Soul
2488:American Buddha Online Library
2354:. New York: Grove Press, 1953.
1156:
1143:
1109:
1096:
1070:
1061:
1036:
1003:
744:specialists, who observe that
417:
1:
6145:Traditional African religions
3656:
3539:Archetypal literary criticism
3117:Psychology of the Unconscious
3029:Memories, Dreams, Reflections
2951:Psychology of the Unconscious
2909:Extraversion and introversion
2744:
2446:. Princeton University Press.
997:
537:experience of an individual.
175:
16:Term of analytical psychology
5742:
2442:Whitmont, Edward C. (1969).
2439:. London: Brunner-Routledge.
2404:The Mythological Unconscious
668:Application to psychotherapy
579:Criticism of Jung's evidence
377:
69:, the Tower, Water, and the
7:
5473:Food and drink prohibitions
3871:
2484:On the Nature of the Psyche
1831:Cambridge Companion to Jung
1520:Cambridge Companion to Jung
1081:Cambridge Companion to Jung
878:
620:innate releasing mechanisms
540:
10:
6606:
3205:Development of Personality
3159:Civilization in Transition
3107:Freud & Psychoanalysis
2770:Interpretation of religion
2602:Psychological Perspectives
2589:Shelburne, Walter Avory. "
2435:Stevens, Anthony. (2002).
2318:Civilization in Transition
2265:
903:Collective representations
459:Jung considered that 'the
360:collective representations
179:
138:St. Bartholomew's Hospital
18:
6163:
6011:
5790:
5752:
5748:
5737:
5325:
5028:
4846:
4525:
4361:Cross-cultural psychology
4319:
4179:Manipulation (psychology)
4045:
3881:
3877:
3866:
3675:
3664:
3576:
3531:
3471:
3420:
3399:
3329:
3288:
3243:
3236:
3199:Practice of Psychotherapy
3113:Symbols of Transformation
3073:
3053:Seven Sermons to the Dead
3045:The Red Book: Liber Novus
3020:
2977:
2942:
2933:
2891:
2838:
2800:
2793:
2752:
2686:
2645:
2498:BahĂĄ'Ă Studies Web Server
950:Persona (user experience)
150:"primal horde" theory in
4711:Mass psychogenic illness
4562:Collective effervescence
4003:Self-fulfilling prophecy
3689:Collective consciousness
3219:(Revised Edition) (1990)
2582:Sedivi, Amy Elizabeth. "
2535:, School of Visual Arts.
2486:" â full text hosted at
2477:Translated texts by Jung
2192:Marie-Louise von Franz,
2031:psychology of the person
1043:Corbett, Lionel (2012).
806:collective consciousness
493:extra-sensory perception
21:Collective consciousness
19:Not to be confused with
6570:Collective intelligence
6051:Eastern Orthodox Church
4592:Culture-bound syndromes
4567:Collective intelligence
3412:C. G. Jung House Museum
3187:Mysterium Coniunctionis
3165:Psychology and Religion
3095:Experimental Researches
3010:Mysterium Coniunctionis
1555:Mysterium Coniunctionis
1506:Mysterium Coniunctionis
1090:Archives de Psychologie
1010:Doyle, D. John (2018).
918:Evolutionary psychology
35:kollektives Unbewusstes
6492:Social constructionism
6150:Unitarian Universalism
4954:Observational learning
4682:In-group and out-group
4622:False consensus effect
4301:Suppression of dissent
4199:Moral entrepreneurship
4169:Ideological repression
4157:Historical revisionism
3693:Collective unconscious
3463:Psychology Club ZĂŒrich
3255:Marie-Louise von Franz
3172:Psychology and Alchemy
2986:Psychology and Alchemy
2920:Participation mystique
2810:Collective unconscious
2699:Collective unconscious
2653:Marie-Louise von Franz
2411:Skeptical Inquirer, 18
2402:Michael Vannoy Adams,
2372:Singer, June Kurlander
1368:The Yucca and Its Moth
977:Unity of the intellect
856:Marie-Louise von Franz
799:Jung, October 19, 1936
796:
665:
534:
518:
445:
246:Tyrannical Progenitor
219:
147:
134:
34:
27:Collective unconscious
6565:Analytical psychology
6041:Chinese folk religion
4741:Political correctness
4736:Pluralistic ignorance
4425:Identity (philosophy)
4251:Religious persecution
4234:Psychological warfare
4214:Political engineering
4065:Argumentum ad populum
3923:Collective narcissism
3901:Attitude polarization
3115:(1967, a revision of
2760:Analytical psychology
2678:Katharine Cook Briggs
2639:Analytical psychology
2538:Greenwood, Susan F. "
2357:Shelburne, Walter A.
2252:"Instinct and Ritual"
2152:(London 1975) p. 433.
1372:The Prairie Ecologist
893:Archetypal psychology
822:, exemplified by the
792:
660:
523:
513:
425:
384:nature versus nurture
214:
182:Archetypal psychology
142:
118:
86:analytical psychology
6405:Naturalism (Western)
6400:Naturalism (Chinese)
6312:Renaissance humanism
4868:Conceptual framework
4833:System justification
4672:Hysterical contagion
4256:Religious uniformity
4239:Religious conversion
4095:Cognitive dissonance
3993:Selective perception
3844:Theory of everything
3814:Primal world beliefs
3799:Philosophical theory
3428:Bollingen Foundation
3367:Laurens van der Post
3217:General Bibliography
2830:Personal unconscious
2704:Personal unconscious
2596:Sheldrake, Rupert. "
2527:DelVecchio, Milan. "
2504:Secondary literature
2416:Jung, Carl. (1959).
2207:Dare to be Intuitive
2174:(Oxford 1987) p. 405
1977:(1968), pp. 134â135.
1938:(1953), pp. 205â208.
1907:(1953), pp. 199â200.
1364:Tegeticula yucasella
758:personal unconscious
606:Ethology and biology
556:Greek Magical Papyri
475:Jung suggested that
140:in London. He said:
75:personal unconscious
5818:Christian democracy
4781:Social facilitation
4677:Information cascade
4612:Emotional contagion
4550:Collective behavior
4512:Symbolic boundaries
4366:Cultural psychology
4110:Cultural dissonance
3983:Observer-expectancy
3978:Observational error
3963:In-group favoritism
3708:Conventional wisdom
3544:Archetypal pedagogy
3458:Philemon Foundation
3362:Joseph L. Henderson
3124:Psychological Types
3089:Psychiatric Studies
3076:The Collected Works
3037:Man and His Symbols
2959:Psychological Types
2765:Cognitive functions
2553:Hossain, Shaikat. "
1724:See: Richard Noll,
1166:(London 1978) p. 57
1164:Man and his Symbols
1153:(London 1996) p. 43
960:Schema (psychology)
569:spiritual practices
6580:Jungian archetypes
6516:Post-structuralism
5270:natural philosophy
4652:Group polarization
4637:Group cohesiveness
4286:Social engineering
4184:Media manipulation
4105:Crowd manipulation
4090:Circular reporting
4008:Clever Hans effect
3988:Selective exposure
3480:A Dangerous Method
3180:Alchemical Studies
2899:Active imagination
2840:Jungian archetypes
2785:Theory of neurosis
2516:2016-08-26 at the
2444:The Symbolic Quest
2306:Volume 9, Part I.
2099:(1953), pp. 53â54.
1951:(1968), pp. 19â20.
1881:8.1, January 1963.
1820:(1968), pp. 85â86.
1786:2016-08-26 at the
1757:(1968), pp. 88â90.
1623:(1968), pp. 37â39.
1374:, 8 December 2010.
1301:2015-04-02 at the
1287:2015-04-02 at the
972:Unconscious spirit
940:Jungian archetypes
820:Organized religion
775:and his school of
700:demonic possession
637:Archetype research
454:active imagination
446:
243:Sacred Progenitor
45:and was coined by
6552:
6551:
6548:
6547:
6544:
6543:
6526:Transcendentalism
6482:Neo-scholasticism
6463:Neopythagoreanism
5913:Industrialisation
5853:Constitutionalism
5733:
5732:
5729:
5728:
5551:political freedom
5068:mindâbody problem
4861:tacit assumptions
4813:Spontaneous order
4803:Social psychology
4756:Self-organization
4100:Critical thinking
3862:
3861:
3829:School of thought
3718:Cultural movement
3698:Conceptual system
3624:
3623:
3395:
3394:
3232:
3231:
3211:The Symbolic Life
2929:
2928:
2712:
2711:
2413:(4). Summer 1994.
2391:978-0-521-68500-9
1964:(1988) pp. 32â33.
1404:(1988) pp. 44â48.
1360:Pronuba yucasella
1252:Corpus Hermeticum
1054:978-1-882670-34-5
898:Collective memory
810:consensus reality
352:
351:
198:Corpus Hermeticum
108:Basic explanation
6597:
6575:Crowd psychology
6214:New Confucianism
6088:Korean shamanism
6058:Ethnic religions
5988:Social democracy
5863:Environmentalism
5843:Communitarianism
5808:Authoritarianism
5750:
5749:
5739:
5738:
5369:Codes of conduct
5020:World disclosure
5008:consensus theory
4776:Social exclusion
4582:Crowd psychology
4577:Consensus theory
4540:Bandwagon effect
4477:Rites of passage
4291:Social influence
4224:Propaganda model
4189:Media regulation
4018:wishful thinking
3968:Magical thinking
3879:
3878:
3868:
3867:
3731:World folk-epics
3666:
3665:
3651:
3644:
3637:
3628:
3627:
3614:
3613:
3606:Wikisource texts
3604:
3594:
3593:
3584:
3583:
3516:Persona (series)
3311:Sabina Spielrein
3241:
3240:
2940:
2939:
2848:Anima and animus
2798:
2797:
2775:Personality type
2739:
2732:
2725:
2716:
2715:
2632:
2625:
2618:
2609:
2608:
2604:18.2, Fall 1987.
2290:. Translated by
2260:
2259:
2247:
2241:
2240:
2216:
2210:
2203:
2197:
2190:
2184:
2181:
2175:
2168:
2162:
2159:
2153:
2146:
2140:
2137:Mythos and Logos
2133:
2127:
2119:
2113:
2110:Mythos and Logos
2106:
2100:
2093:
2087:
2080:
2074:
2067:
2061:
2054:
2048:
2040:
2034:
2019:
2013:
2001:
1995:
1992:Mythos and Logos
1984:
1978:
1971:
1965:
1962:Mythos and Logos
1958:
1952:
1945:
1939:
1932:
1926:
1914:
1908:
1901:
1895:
1892:Mythos and Logos
1888:
1882:
1875:
1864:
1857:
1851:
1840:
1834:
1827:
1821:
1814:
1808:
1801:
1795:
1777:
1771:
1764:
1758:
1751:
1745:
1722:
1716:
1709:
1700:
1692:
1686:
1674:
1668:
1660:
1654:
1647:
1641:
1630:
1624:
1617:
1611:
1608:Mythos and Logos
1604:
1595:
1588:
1582:
1579:Mythos and Logos
1572:
1566:
1552:vol. 14 (1970),
1546:
1540:
1529:
1523:
1516:
1510:
1503:vol. 14 (1970),
1497:
1491:
1483:Mythos and Logos
1479:
1473:
1470:Mythos and Logos
1466:
1460:
1453:
1447:
1440:
1431:
1424:
1418:
1411:
1405:
1402:Mythos and Logos
1398:
1389:
1381:
1375:
1352:
1346:
1338:
1332:
1325:
1319:
1316:Mythos and Logos
1312:
1306:
1278:
1272:
1265:
1259:
1240:
1234:
1227:
1221:
1218:Political Theory
1214:
1205:
1190:
1184:
1173:
1167:
1160:
1154:
1147:
1141:
1129:
1120:
1113:
1107:
1100:
1094:
1077:Young-Eisendrath
1074:
1068:
1065:
1059:
1058:
1040:
1034:
1033:
1007:
924:The Golden Bough
908:Depth psychology
800:
732:Jung called the
465:anima and animus
443:
232:
231:
210:animus and anima
59:The Great Mother
53:, as well as by
39:unconscious mind
37:) refers to the
6605:
6604:
6600:
6599:
6598:
6596:
6595:
6594:
6555:
6554:
6553:
6540:
6371:Megarian school
6322:Illuminationism
6298:New historicism
6274:Foundationalism
6259:Eretrian school
6219:Critical theory
6180:Aristotelianism
6175:Agriculturalism
6165:
6159:
6093:Modern paganism
6007:
5918:Intellectualism
5792:
5786:
5744:
5725:
5573:Meaning of life
5478:unclean animals
5335:Aesthetic taste
5321:
5277:Problem of evil
5219:National mythoi
5024:
4842:
4838:Viral phenomena
4828:Swarm behaviour
4771:Social emotions
4766:Social behavior
4746:Pseudoconsensus
4697:Majoritarianism
4597:Deindividuation
4535:Abilene paradox
4521:
4457:Myth and ritual
4315:
4296:Social progress
4271:Self-censorship
4147:Excommunication
4070:Attitude change
4047:
4041:
3873:
3858:
3809:Presuppositions
3671:
3660:
3655:
3625:
3620:
3572:
3549:Bollingen Prize
3527:
3510:The Soul Keeper
3472:Popular culture
3467:
3416:
3407:Bollingen Tower
3391:
3382:Anthony Stevens
3372:Sonu Shamdasani
3357:Jordan Peterson
3337:Joseph Campbell
3325:
3321:Richard Wilhelm
3284:
3228:
3078:
3069:
3016:
2973:
2925:
2887:
2834:
2820:Electra complex
2789:
2748:
2743:
2713:
2708:
2682:
2641:
2636:
2518:Wayback Machine
2506:
2479:
2453:
2399:
2397:Further reading
2268:
2263:
2248:
2244:
2217:
2213:
2204:
2200:
2191:
2187:
2182:
2178:
2169:
2165:
2160:
2156:
2147:
2143:
2134:
2130:
2123:Collected Works
2120:
2116:
2107:
2103:
2094:
2090:
2084:Collected Works
2081:
2077:
2071:Collected Works
2068:
2064:
2055:
2051:
2044:Collected Works
2041:
2037:
2023:Collected Works
2020:
2016:
2005:Collected Works
2002:
1998:
1988:Collected Works
1985:
1981:
1972:
1968:
1959:
1955:
1946:
1942:
1933:
1929:
1923:Collected Works
1918:Collected Works
1915:
1911:
1902:
1898:
1889:
1885:
1876:
1867:
1858:
1854:
1844:Collected Works
1841:
1837:
1828:
1824:
1815:
1811:
1802:
1798:
1788:Wayback Machine
1778:
1774:
1765:
1761:
1752:
1748:
1723:
1719:
1710:
1703:
1696:Collected Works
1693:
1689:
1682:Collected Works
1678:Collected Works
1675:
1671:
1664:Collected Works
1661:
1657:
1651:Collected Works
1648:
1644:
1634:Collected Works
1631:
1627:
1618:
1614:
1605:
1598:
1592:Collected Works
1589:
1585:
1575:Collected Works
1573:
1569:
1550:Collected Works
1547:
1543:
1537:Collected Works
1530:
1526:
1517:
1513:
1501:Collected Works
1498:
1494:
1487:Collected Works
1480:
1476:
1467:
1463:
1457:Collected Works
1454:
1450:
1441:
1434:
1425:
1421:
1415:Collected Works
1412:
1408:
1399:
1392:
1385:Collected Works
1382:
1378:
1356:Collected Works
1353:
1349:
1342:Collected Works
1339:
1335:
1331:(1968), p. 109.
1326:
1322:
1313:
1309:
1303:Wayback Machine
1289:Wayback Machine
1279:
1275:
1269:Collected Works
1266:
1262:
1256:Collected Works
1241:
1237:
1231:Collected Works
1228:
1224:
1215:
1208:
1191:
1187:
1181:Collected Works
1174:
1170:
1161:
1157:
1148:
1144:
1133:Collected Works
1130:
1123:
1117:Collected Works
1114:
1110:
1104:Collected Works
1101:
1097:
1085:Collected Works
1075:
1071:
1066:
1062:
1055:
1041:
1037:
1022:
1008:
1004:
1000:
995:
881:
840:
824:Catholic Church
802:
798:
787:Oedipus complex
782:Totem and Taboo
754:
691:
670:
639:
608:
581:
552:Mithras Liturgy
543:
437:
420:
380:
184:
178:
153:Totem and Taboo
126:
122:autochthonously
110:
24:
17:
12:
11:
5:
6603:
6593:
6592:
6587:
6582:
6577:
6572:
6567:
6550:
6549:
6546:
6545:
6542:
6541:
6539:
6538:
6533:
6531:Utilitarianism
6528:
6523:
6518:
6509:
6504:
6499:
6494:
6489:
6484:
6475:
6470:
6465:
6459:Pythagoreanism
6456:
6451:
6446:
6441:
6436:
6431:
6422:
6417:
6412:
6407:
6402:
6397:
6392:
6387:
6382:
6373:
6368:
6363:
6358:
6353:
6348:
6346:Neo-Kantianism
6339:
6334:
6329:
6324:
6319:
6314:
6305:
6300:
6291:
6286:
6281:
6276:
6271:
6266:
6264:Existentialism
6261:
6256:
6251:
6246:
6241:
6236:
6231:
6226:
6221:
6216:
6207:
6202:
6197:
6192:
6187:
6182:
6177:
6171:
6169:
6161:
6160:
6158:
6157:
6155:Zoroastrianism
6152:
6147:
6142:
6137:
6132:
6127:
6122:
6117:
6100:
6095:
6090:
6085:
6080:
6075:
6070:
6065:
6060:
6055:
6054:
6053:
6043:
6038:
6033:
6028:
6023:
6017:
6015:
6009:
6008:
6006:
6005:
6000:
5998:Utilitarianism
5995:
5990:
5985:
5980:
5975:
5970:
5965:
5960:
5955:
5950:
5945:
5940:
5935:
5933:Libertarianism
5930:
5925:
5920:
5915:
5910:
5905:
5900:
5898:Green politics
5895:
5890:
5888:Fundamentalism
5885:
5880:
5875:
5870:
5865:
5860:
5855:
5850:
5845:
5840:
5835:
5830:
5825:
5820:
5815:
5810:
5805:
5799:
5797:
5788:
5787:
5785:
5784:
5779:
5774:
5769:
5764:
5758:
5756:
5746:
5745:
5735:
5734:
5731:
5730:
5727:
5726:
5724:
5723:
5718:
5713:
5704:
5702:Unspoken rules
5699:
5694:
5689:
5684:
5679:
5674:
5669:
5664:
5659:
5654:
5649:
5648:
5647:
5637:
5632:
5627:
5622:
5617:
5612:
5607:
5602:
5597:
5592:
5587:
5586:
5585:
5575:
5570:
5565:
5560:
5555:
5554:
5553:
5543:
5542:
5541:
5536:
5526:
5521:
5516:
5511:
5506:
5501:
5496:
5487:
5482:
5481:
5480:
5470:
5465:
5460:
5455:
5450:
5445:
5444:
5443:
5433:
5428:
5427:
5426:
5421:
5411:
5406:
5401:
5396:
5391:
5386:
5381:
5376:
5371:
5366:
5361:
5356:
5351:
5342:
5337:
5331:
5329:
5323:
5322:
5320:
5319:
5314:
5309:
5304:
5299:
5294:
5289:
5284:
5279:
5274:
5273:
5272:
5262:
5261:
5260:
5250:
5249:
5248:
5238:
5233:
5232:
5231:
5221:
5216:
5215:
5214:
5204:
5199:
5194:
5189:
5184:
5179:
5174:
5169:
5164:
5159:
5154:
5149:
5144:
5135:
5130:
5125:
5116:
5111:
5106:
5105:
5104:
5094:
5089:
5088:
5087:
5077:
5072:
5071:
5070:
5060:
5055:
5050:
5045:
5040:
5034:
5032:
5026:
5025:
5023:
5022:
5017:
5016:
5015:
5010:
5000:
4999:
4998:
4988:
4983:
4978:
4977:
4976:
4971:
4961:
4956:
4951:
4946:
4941:
4939:Meta-knowledge
4936:
4931:
4929:Meaning-making
4926:
4921:
4916:
4915:
4914:
4904:
4899:
4898:
4897:
4892:
4882:
4881:
4880:
4870:
4865:
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4863:
4852:
4850:
4844:
4843:
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4815:
4810:
4805:
4800:
4795:
4790:
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4778:
4773:
4768:
4763:
4758:
4753:
4748:
4743:
4738:
4733:
4728:
4723:
4718:
4716:Milieu control
4713:
4708:
4703:
4694:
4689:
4687:Invisible hand
4684:
4679:
4674:
4669:
4664:
4659:
4654:
4649:
4644:
4642:Group dynamics
4639:
4634:
4629:
4624:
4619:
4614:
4609:
4604:
4599:
4594:
4589:
4584:
4579:
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4348:
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4336:
4325:
4323:
4317:
4316:
4314:
4313:
4308:
4303:
4298:
4293:
4288:
4283:
4281:Social control
4278:
4273:
4268:
4263:
4258:
4253:
4248:
4247:
4246:
4236:
4231:
4226:
4221:
4216:
4211:
4209:Polite fiction
4206:
4201:
4196:
4191:
4186:
4181:
4176:
4174:Indoctrination
4171:
4166:
4165:
4164:
4154:
4149:
4144:
4139:
4138:
4137:
4132:
4122:
4117:
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4097:
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4057:
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4043:
4042:
4040:
4039:
4038:
4037:
4027:
4022:
4021:
4020:
4015:
4013:placebo effect
4010:
4000:
3998:Self-deception
3995:
3990:
3985:
3980:
3975:
3970:
3965:
3960:
3955:
3950:
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3940:
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3864:
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3860:
3859:
3857:
3856:
3851:
3846:
3841:
3839:Social reality
3836:
3831:
3826:
3821:
3819:Reality tunnel
3816:
3811:
3806:
3801:
3796:
3791:
3786:
3781:
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3757:
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3727:National epics
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3415:
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3409:
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3397:
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3392:
3390:
3389:
3387:Marion Woodman
3384:
3379:
3374:
3369:
3364:
3359:
3354:
3349:
3344:
3339:
3333:
3331:
3327:
3326:
3324:
3323:
3318:
3313:
3308:
3306:Wolfgang Pauli
3303:
3298:
3292:
3290:
3286:
3285:
3283:
3282:
3277:
3272:
3267:
3265:Jolande Jacobi
3262:
3260:Barbara Hannah
3257:
3251:
3249:
3238:
3234:
3233:
3230:
3229:
3227:
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3220:
3214:
3208:
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2923:
2916:
2911:
2906:
2901:
2895:
2893:
2889:
2888:
2886:
2885:
2883:Wounded healer
2880:
2875:
2870:
2865:
2860:
2855:
2850:
2844:
2842:
2836:
2835:
2833:
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2635:
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2594:
2587:
2580:
2569:
2562:
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2536:
2525:
2505:
2502:
2501:
2500:
2490:
2478:
2475:
2474:
2473:
2467:
2462:
2452:
2451:External links
2449:
2448:
2447:
2440:
2433:
2426:
2420:
2414:
2407:
2398:
2395:
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2393:
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2322:
2313:
2304:
2295:
2271:Jung, Carl G.
2267:
2264:
2262:
2261:
2242:
2211:
2205:Sherry Healy,
2198:
2185:
2176:
2163:
2161:Gooch, p. 433.
2154:
2141:
2139:(1988) pp. 76.
2128:
2114:
2101:
2088:
2075:
2062:
2049:
2035:
2014:
2010:par excellence
1996:
1979:
1966:
1953:
1940:
1927:
1909:
1896:
1883:
1865:
1852:
1835:
1822:
1809:
1796:
1772:
1759:
1746:
1717:
1701:
1687:
1669:
1655:
1642:
1640:(1968), p. 39.
1625:
1612:
1596:
1583:
1567:
1541:
1524:
1511:
1492:
1474:
1472:(1988) p. 150.
1461:
1448:
1432:
1430:(1968), p. 96.
1419:
1406:
1390:
1376:
1347:
1333:
1320:
1307:
1273:
1260:
1235:
1222:
1220:2.2, May 1974.
1206:
1185:
1168:
1155:
1142:
1121:
1108:
1095:
1079:& Dawson,
1069:
1060:
1053:
1035:
1020:
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927:
920:
915:
910:
905:
900:
895:
890:
882:
880:
877:
839:
836:
791:
777:psychoanalysis
753:
750:
734:UFO phenomenon
723:Christmas tree
690:
687:
669:
666:
638:
635:
607:
604:
580:
577:
542:
539:
477:parapsychology
419:
416:
379:
376:
350:
349:
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344:Transformation
340:
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328:
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316:
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258:
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252:
248:
247:
244:
240:
239:
236:
203:Platonic ideas
180:Main article:
177:
174:
109:
106:
82:psychoanalysis
15:
9:
6:
4:
3:
2:
6602:
6591:
6588:
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6513:
6512:Structuralism
6510:
6508:
6505:
6503:
6500:
6498:
6495:
6493:
6490:
6488:
6485:
6483:
6479:
6478:Scholasticism
6476:
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6460:
6457:
6455:
6452:
6450:
6447:
6445:
6442:
6440:
6437:
6435:
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6426:
6423:
6421:
6420:Phenomenology
6418:
6416:
6413:
6411:
6408:
6406:
6403:
6401:
6398:
6396:
6393:
6391:
6388:
6386:
6383:
6381:
6380:Postmodernism
6377:
6374:
6372:
6369:
6367:
6364:
6362:
6359:
6357:
6354:
6352:
6349:
6347:
6343:
6340:
6338:
6335:
6333:
6332:Individualism
6330:
6328:
6327:ÊżIlm al-KalÄm
6325:
6323:
6320:
6318:
6315:
6313:
6309:
6306:
6304:
6301:
6299:
6295:
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6024:
6022:
6019:
6018:
6016:
6014:
6010:
6004:
6001:
5999:
5996:
5994:
5991:
5989:
5986:
5984:
5981:
5979:
5978:Republicanism
5976:
5974:
5971:
5969:
5966:
5964:
5963:Progressivism
5961:
5959:
5956:
5954:
5951:
5949:
5946:
5944:
5941:
5939:
5936:
5934:
5931:
5929:
5926:
5924:
5921:
5919:
5916:
5914:
5911:
5909:
5908:Individualism
5906:
5904:
5901:
5899:
5896:
5894:
5891:
5889:
5886:
5884:
5881:
5879:
5876:
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5809:
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5798:
5796:
5789:
5783:
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5778:
5775:
5773:
5770:
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5757:
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5747:
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5708:
5705:
5703:
5700:
5698:
5695:
5693:
5690:
5688:
5685:
5683:
5680:
5678:
5675:
5673:
5670:
5668:
5665:
5663:
5660:
5658:
5657:Social stigma
5655:
5653:
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5646:
5643:
5642:
5641:
5638:
5636:
5633:
5631:
5628:
5626:
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5608:
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5603:
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5564:
5561:
5559:
5556:
5552:
5549:
5548:
5547:
5544:
5540:
5537:
5535:
5534:jurisprudence
5532:
5531:
5530:
5527:
5525:
5522:
5520:
5517:
5515:
5512:
5510:
5507:
5505:
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5500:
5497:
5495:
5491:
5488:
5486:
5483:
5479:
5476:
5475:
5474:
5471:
5469:
5468:Family values
5466:
5464:
5461:
5459:
5456:
5454:
5451:
5449:
5448:Entertainment
5446:
5442:
5439:
5438:
5437:
5434:
5432:
5429:
5425:
5422:
5420:
5417:
5416:
5415:
5412:
5410:
5407:
5405:
5402:
5400:
5397:
5395:
5392:
5390:
5387:
5385:
5382:
5380:
5377:
5375:
5372:
5370:
5367:
5365:
5362:
5360:
5357:
5355:
5352:
5350:
5346:
5343:
5341:
5338:
5336:
5333:
5332:
5330:
5328:
5324:
5318:
5317:Unobservables
5315:
5313:
5310:
5308:
5305:
5303:
5300:
5298:
5295:
5293:
5290:
5288:
5285:
5283:
5280:
5278:
5275:
5271:
5268:
5267:
5266:
5263:
5259:
5256:
5255:
5254:
5251:
5247:
5244:
5243:
5242:
5239:
5237:
5234:
5230:
5229:philosophical
5227:
5226:
5225:
5222:
5220:
5217:
5213:
5210:
5209:
5208:
5205:
5203:
5200:
5198:
5195:
5193:
5190:
5188:
5185:
5183:
5180:
5178:
5175:
5173:
5170:
5168:
5165:
5163:
5160:
5158:
5155:
5153:
5150:
5148:
5145:
5143:
5139:
5136:
5134:
5131:
5129:
5126:
5124:
5120:
5117:
5115:
5112:
5110:
5107:
5103:
5100:
5099:
5098:
5095:
5093:
5092:Creation myth
5090:
5086:
5083:
5082:
5081:
5078:
5076:
5073:
5069:
5066:
5065:
5064:
5063:Consciousness
5061:
5059:
5056:
5054:
5051:
5049:
5046:
5044:
5041:
5039:
5036:
5035:
5033:
5031:
5027:
5021:
5018:
5014:
5011:
5009:
5006:
5005:
5004:
5001:
4997:
4994:
4993:
4992:
4989:
4987:
4984:
4982:
4979:
4975:
4972:
4970:
4967:
4966:
4965:
4962:
4960:
4957:
4955:
4952:
4950:
4947:
4945:
4942:
4940:
4937:
4935:
4932:
4930:
4927:
4925:
4922:
4920:
4917:
4913:
4910:
4909:
4908:
4905:
4903:
4900:
4896:
4893:
4891:
4888:
4887:
4886:
4883:
4879:
4876:
4875:
4874:
4871:
4869:
4866:
4862:
4859:
4858:
4857:
4854:
4853:
4851:
4849:
4845:
4839:
4836:
4834:
4831:
4829:
4826:
4824:
4821:
4819:
4816:
4814:
4811:
4809:
4806:
4804:
4801:
4799:
4796:
4794:
4791:
4787:
4784:
4783:
4782:
4779:
4777:
4774:
4772:
4769:
4767:
4764:
4762:
4761:Social action
4759:
4757:
4754:
4752:
4749:
4747:
4744:
4742:
4739:
4737:
4734:
4732:
4731:Peer pressure
4729:
4727:
4724:
4722:
4719:
4717:
4714:
4712:
4709:
4707:
4704:
4702:
4698:
4695:
4693:
4690:
4688:
4685:
4683:
4680:
4678:
4675:
4673:
4670:
4668:
4665:
4663:
4662:Herd behavior
4660:
4658:
4655:
4653:
4650:
4648:
4647:Group emotion
4645:
4643:
4640:
4638:
4635:
4633:
4630:
4628:
4625:
4623:
4620:
4618:
4615:
4613:
4610:
4608:
4605:
4603:
4600:
4598:
4595:
4593:
4590:
4588:
4585:
4583:
4580:
4578:
4575:
4573:
4570:
4568:
4565:
4563:
4560:
4556:
4553:
4552:
4551:
4548:
4546:
4543:
4541:
4538:
4536:
4533:
4532:
4530:
4528:
4524:
4518:
4515:
4513:
4510:
4508:
4505:
4503:
4499:
4498:Social status
4495:
4492:
4490:
4487:
4483:
4480:
4479:
4478:
4475:
4473:
4470:
4468:
4465:
4463:
4460:
4458:
4455:
4453:
4450:
4448:
4445:
4443:
4440:
4438:
4435:
4431:
4428:
4427:
4426:
4423:
4419:
4416:
4415:
4414:
4411:
4409:
4406:
4404:
4401:
4399:
4395:
4392:
4390:
4387:
4385:
4381:
4377:
4374:
4372:
4369:
4367:
4364:
4362:
4359:
4357:
4354:
4352:
4349:
4347:
4344:
4340:
4337:
4335:
4332:
4331:
4330:
4327:
4326:
4324:
4322:
4318:
4312:
4311:Woozle effect
4309:
4307:
4306:Systemic bias
4304:
4302:
4299:
4297:
4294:
4292:
4289:
4287:
4284:
4282:
4279:
4277:
4276:Social change
4274:
4272:
4269:
4267:
4264:
4262:
4259:
4257:
4254:
4252:
4249:
4245:
4242:
4241:
4240:
4237:
4235:
4232:
4230:
4227:
4225:
4222:
4220:
4217:
4215:
4212:
4210:
4207:
4205:
4202:
4200:
4197:
4195:
4192:
4190:
4187:
4185:
4182:
4180:
4177:
4175:
4172:
4170:
4167:
4163:
4160:
4159:
4158:
4155:
4153:
4152:Fearmongering
4150:
4148:
4145:
4143:
4140:
4136:
4133:
4131:
4128:
4127:
4126:
4123:
4121:
4118:
4116:
4115:Deprogramming
4113:
4111:
4108:
4106:
4103:
4101:
4098:
4096:
4093:
4091:
4088:
4086:
4083:
4081:
4078:
4076:
4073:
4071:
4068:
4066:
4063:
4061:
4058:
4056:
4053:
4052:
4050:
4044:
4036:
4033:
4032:
4031:
4028:
4026:
4023:
4019:
4016:
4014:
4011:
4009:
4006:
4005:
4004:
4001:
3999:
3996:
3994:
3991:
3989:
3986:
3984:
3981:
3979:
3976:
3974:
3971:
3969:
3966:
3964:
3961:
3959:
3956:
3954:
3953:Filter bubble
3951:
3949:
3948:Ethnocentrism
3946:
3944:
3941:
3939:
3936:
3934:
3931:
3929:
3926:
3924:
3921:
3917:
3914:
3913:
3912:
3909:
3907:
3904:
3902:
3899:
3897:
3894:
3892:
3889:
3888:
3886:
3884:
3880:
3876:
3869:
3865:
3855:
3852:
3850:
3847:
3845:
3842:
3840:
3837:
3835:
3832:
3830:
3827:
3825:
3822:
3820:
3817:
3815:
3812:
3810:
3807:
3805:
3804:Point of view
3802:
3800:
3797:
3795:
3792:
3790:
3787:
3785:
3782:
3780:
3779:Metanarrative
3777:
3775:
3772:
3770:
3766:
3763:
3761:
3758:
3756:
3753:
3751:
3748:
3746:
3743:
3741:
3737:
3734:
3732:
3728:
3724:
3721:
3719:
3716:
3714:
3711:
3709:
3706:
3704:
3701:
3699:
3696:
3694:
3690:
3687:
3685:
3681:
3680:Basic beliefs
3678:
3677:
3674:
3670:Related terms
3667:
3663:
3659:
3652:
3647:
3645:
3640:
3638:
3633:
3632:
3629:
3617:
3609:
3607:
3603:
3599:
3597:
3589:
3587:
3579:
3578:
3575:
3569:
3568:
3564:
3562:
3561:
3557:
3555:
3552:
3550:
3547:
3545:
3542:
3540:
3537:
3536:
3534:
3530:
3524:
3523:
3519:
3517:
3514:
3512:
3511:
3507:
3505:
3502:
3500:
3497:
3495:
3492:
3490:
3488:
3487:Synchronicity
3484:
3482:
3481:
3477:
3476:
3474:
3470:
3464:
3461:
3459:
3456:
3454:
3451:
3449:
3446:
3444:
3441:
3439:
3436:
3434:
3431:
3429:
3426:
3425:
3423:
3421:Organizations
3419:
3413:
3410:
3408:
3405:
3404:
3402:
3398:
3388:
3385:
3383:
3380:
3378:
3375:
3373:
3370:
3368:
3365:
3363:
3360:
3358:
3355:
3353:
3350:
3348:
3347:Erich Neumann
3345:
3343:
3342:James Hillman
3340:
3338:
3335:
3334:
3332:
3328:
3322:
3319:
3317:
3314:
3312:
3309:
3307:
3304:
3302:
3301:Maria Moltzer
3299:
3297:
3296:Sigmund Freud
3294:
3293:
3291:
3287:
3281:
3278:
3276:
3273:
3271:
3268:
3266:
3263:
3261:
3258:
3256:
3253:
3252:
3250:
3248:
3247:
3242:
3239:
3235:
3224:
3223:General Index
3221:
3218:
3215:
3212:
3209:
3206:
3203:
3200:
3197:
3194:
3191:
3188:
3185:
3182:
3181:
3177:
3174:
3173:
3169:
3166:
3163:
3160:
3157:
3154:
3151:
3148:
3145:
3142:
3141:
3137:
3134:
3133:
3129:
3126:
3125:
3121:
3118:
3114:
3111:
3108:
3105:
3102:
3099:
3096:
3093:
3090:
3087:
3086:
3084:
3082:
3081:
3080:of C. G. Jung
3077:
3072:
3065:
3064:
3060:
3055:
3054:
3050:
3049:
3047:
3046:
3042:
3039:
3038:
3034:
3031:
3030:
3026:
3025:
3023:
3019:
3012:
3011:
3007:
3004:
3003:
3002:Answer to Job
2999:
2996:
2995:
2991:
2988:
2987:
2983:
2982:
2980:
2976:
2969:
2968:
2964:
2961:
2960:
2956:
2953:
2952:
2948:
2947:
2945:
2941:
2938:
2936:
2932:
2922:
2921:
2917:
2915:
2914:Individuation
2912:
2910:
2907:
2905:
2904:Enantiodromia
2902:
2900:
2897:
2896:
2894:
2890:
2884:
2881:
2879:
2876:
2874:
2871:
2869:
2866:
2864:
2861:
2859:
2856:
2854:
2851:
2849:
2846:
2845:
2843:
2841:
2837:
2831:
2828:
2826:
2823:
2821:
2818:
2816:
2813:
2811:
2808:
2807:
2805:
2803:
2799:
2796:
2792:
2786:
2783:
2781:
2780:Synchronicity
2778:
2776:
2773:
2771:
2768:
2766:
2763:
2761:
2758:
2757:
2755:
2751:
2747:
2740:
2735:
2733:
2728:
2726:
2721:
2720:
2717:
2705:
2702:
2700:
2697:
2695:
2692:
2691:
2689:
2685:
2679:
2676:
2674:
2671:
2669:
2668:David Keirsey
2666:
2664:
2661:
2659:
2658:Sigmund Freud
2656:
2654:
2651:
2650:
2648:
2644:
2640:
2633:
2628:
2626:
2621:
2619:
2614:
2613:
2610:
2603:
2599:
2595:
2592:
2588:
2585:
2581:
2578:
2574:
2570:
2567:
2563:
2560:
2556:
2552:
2549:
2545:
2541:
2537:
2534:
2530:
2526:
2524:5, Fall 2006.
2523:
2519:
2515:
2512:
2508:
2507:
2499:
2495:
2491:
2489:
2485:
2481:
2480:
2471:
2468:
2466:
2463:
2460:
2459:
2455:
2454:
2445:
2441:
2438:
2434:
2431:
2427:
2425:
2421:
2419:
2415:
2412:
2408:
2405:
2401:
2400:
2392:
2388:
2384:
2380:
2377:
2373:
2370:
2368:
2367:0-88706-693-3
2364:
2360:
2356:
2353:
2349:
2346:
2341:
2338:
2337:
2332:
2329:
2328:
2323:
2320:
2319:
2314:
2311:
2310:
2305:
2302:
2301:
2296:
2293:
2292:R. F. C. Hull
2289:
2288:
2283:
2282:
2280:
2276:
2275:
2270:
2269:
2257:
2253:
2246:
2238:
2234:
2230:
2226:
2222:
2215:
2208:
2202:
2195:
2189:
2180:
2173:
2167:
2158:
2151:
2145:
2138:
2132:
2124:
2118:
2111:
2105:
2098:
2092:
2085:
2079:
2072:
2066:
2059:
2053:
2045:
2039:
2032:
2028:
2024:
2018:
2011:
2006:
2000:
1994:(1988) p. 60.
1993:
1989:
1983:
1976:
1970:
1963:
1957:
1950:
1944:
1937:
1931:
1924:
1919:
1913:
1906:
1900:
1894:(1988) p. 59.
1893:
1887:
1880:
1874:
1872:
1870:
1862:
1856:
1849:
1845:
1839:
1832:
1826:
1819:
1813:
1806:
1800:
1794:5, Fall 2008.
1793:
1789:
1785:
1782:
1776:
1769:
1763:
1756:
1750:
1743:
1739:
1735:
1731:
1727:
1721:
1714:
1708:
1706:
1697:
1691:
1683:
1679:
1673:
1665:
1659:
1652:
1646:
1639:
1635:
1629:
1622:
1616:
1609:
1603:
1601:
1593:
1587:
1581:(1988) p. 58.
1580:
1576:
1571:
1563:
1562:
1557:
1556:
1551:
1545:
1538:
1534:
1528:
1521:
1515:
1508:
1507:
1502:
1496:
1488:
1484:
1478:
1471:
1465:
1458:
1452:
1445:
1439:
1437:
1429:
1423:
1416:
1410:
1403:
1397:
1395:
1386:
1380:
1373:
1369:
1366:. See also: "
1365:
1361:
1357:
1351:
1343:
1337:
1330:
1324:
1317:
1311:
1304:
1300:
1297:
1294:
1290:
1286:
1283:
1277:
1270:
1264:
1257:
1253:
1249:
1245:
1239:
1232:
1226:
1219:
1213:
1211:
1203:
1199:
1195:
1189:
1182:
1178:
1172:
1165:
1159:
1152:
1146:
1139:
1134:
1128:
1126:
1118:
1112:
1105:
1099:
1092:
1091:
1086:
1082:
1078:
1073:
1064:
1056:
1050:
1046:
1039:
1031:
1027:
1023:
1021:9783319949505
1017:
1013:
1006:
1002:
992:
991:
987:
985:
984:
980:
978:
975:
973:
970:
968:
967:
963:
961:
958:
956:
953:
951:
948:
946:
945:Konrad Lorenz
943:
941:
938:
936:
933:
931:
928:
926:
925:
921:
919:
916:
914:
911:
909:
906:
904:
901:
899:
896:
894:
891:
889:
888:
884:
883:
876:
872:
870:
865:
861:
857:
853:
850:
844:
835:
833:
829:
825:
821:
817:
815:
811:
807:
801:
795:
790:
788:
784:
783:
778:
774:
773:Sigmund Freud
769:
767:
763:
762:Sigmund Freud
759:
749:
747:
743:
738:
735:
730:
726:
724:
720:
719:superstitions
716:
711:
709:
705:
701:
697:
696:mass politics
686:
684:
683:schizophrenia
678:
674:
664:
659:
657:
652:
648:
645:
634:
632:
631:limbic system
628:
623:
621:
617:
613:
603:
601:
596:
593:
589:
585:
576:
574:
570:
566:
560:
557:
553:
547:
538:
533:
531:
530:
522:
517:
512:
508:
506:
502:
498:
494:
490:
489:synchronicity
486:
482:
478:
473:
471:
466:
462:
457:
455:
451:
441:
436:
432:
428:
424:
415:
413:
409:
405:
400:
397:
392:
387:
385:
375:
373:
372:Adolf Bastian
369:
365:
361:
357:
347:
345:
342:
341:
338:
335:
333:
330:
329:
326:
323:
321:
318:
317:
314:
311:
309:
306:
305:
301:
298:
297:
294:
291:
288:
287:
283:
280:
279:
275:
272:
271:
268:
265:
263:
260:
259:
256:
253:
251:Old Wise Man
250:
249:
245:
242:
241:
237:
234:
233:
230:
228:
222:
218:
213:
211:
206:
204:
200:
199:
194:
190:
183:
173:
169:
167:
163:
162:individuation
158:
155:
154:
146:
141:
139:
133:
130:
123:
117:
114:
105:
103:
99:
95:
89:
87:
83:
80:
76:
72:
68:
64:
60:
56:
52:
48:
44:
40:
36:
32:
28:
22:
6473:Reductionism
6449:Pre-Socratic
6429:Neoplatonism
6289:Hermeneutics
6254:Epicureanism
6210:Confucianism
6205:Collectivism
6195:Cartesianism
6046:Christianity
5858:Distributism
5848:Conservatism
5823:Collectivism
5791:Economic and
5716:Works of art
5672:Sublime, The
5563:Magnificence
5514:Human rights
5241:Origin myths
5187:Intelligence
5167:Idios kosmos
4902:Explanations
4873:Epistemology
4798:Social proof
4793:Social group
4751:Scapegoating
4632:Group action
4627:Folie Ă deux
4617:Entitativity
4494:Social class
4437:Institutions
4329:Anthropology
4194:Missionaries
4120:Echo chamber
4075:Brainwashing
4030:Stereotyping
3938:Cryptomnesia
3928:Confirmation
3854:Value system
3774:Mental model
3692:
3616:All articles
3565:
3558:
3520:
3508:
3486:
3478:
3316:Victor White
3270:Aniela Jaffé
3244:
3222:
3216:
3210:
3204:
3198:
3192:
3186:
3178:
3170:
3164:
3158:
3152:
3146:
3138:
3130:
3122:
3116:
3112:
3106:
3100:
3094:
3088:
3079:
3075:
3061:
3051:
3043:
3035:
3027:
3008:
3000:
2992:
2984:
2965:
2957:
2949:
2935:Publications
2918:
2809:
2698:
2673:Isabel Myers
2601:
2576:
2558:
2547:
2546:29.4, 1990;
2543:
2521:
2497:
2487:
2457:
2443:
2436:
2429:
2423:
2422:Jung, Carl.
2417:
2410:
2403:
2382:
2375:
2358:
2351:
2348:Progoff, Ira
2334:
2325:
2316:
2307:
2298:
2285:
2272:
2255:
2245:
2231:(10): 1579.
2228:
2224:
2214:
2209:(2005) p. 10
2206:
2201:
2196:(1985) p. 85
2193:
2188:
2183:Cook, p. 405
2179:
2171:
2166:
2157:
2149:
2148:Stan Gooch,
2144:
2136:
2131:
2122:
2117:
2109:
2104:
2096:
2091:
2083:
2078:
2070:
2065:
2057:
2052:
2043:
2038:
2030:
2026:
2022:
2017:
2009:
2004:
1999:
1991:
1987:
1982:
1974:
1969:
1961:
1956:
1948:
1943:
1935:
1930:
1922:
1917:
1912:
1904:
1899:
1891:
1886:
1878:
1860:
1855:
1847:
1843:
1838:
1830:
1825:
1817:
1812:
1804:
1799:
1791:
1775:
1767:
1762:
1754:
1749:
1737:
1729:
1725:
1720:
1712:
1695:
1690:
1681:
1677:
1672:
1663:
1658:
1650:
1645:
1637:
1633:
1628:
1620:
1615:
1607:
1591:
1586:
1578:
1574:
1570:
1559:
1553:
1549:
1544:
1536:
1532:
1527:
1519:
1514:
1504:
1500:
1495:
1486:
1482:
1477:
1469:
1464:
1456:
1451:
1443:
1427:
1422:
1414:
1409:
1401:
1384:
1379:
1371:
1363:
1359:
1355:
1350:
1341:
1336:
1328:
1323:
1315:
1310:
1292:
1276:
1268:
1263:
1255:
1251:
1247:
1243:
1238:
1230:
1225:
1217:
1201:
1197:
1193:
1188:
1180:
1176:
1171:
1163:
1162:C. G. Jung,
1158:
1150:
1149:C. G. Jung,
1145:
1137:
1132:
1116:
1111:
1103:
1098:
1088:
1084:
1080:
1072:
1063:
1044:
1038:
1011:
1005:
988:
981:
964:
955:Precognition
922:
885:
873:
869:monopsychism
854:
845:
841:
832:Martin Buber
818:
803:
797:
793:
780:
770:
766:Alfred Adler
755:
739:
731:
727:
715:civilization
712:
692:
679:
675:
671:
661:
655:
653:
649:
640:
624:
609:
600:Richard Noll
597:
582:
561:
554:", from the
548:
544:
535:
527:
524:
519:
514:
509:
474:
470:Wise Old Man
458:
447:
435:Eduard Tomek
430:
426:
401:
388:
381:
359:
353:
302:Conjunction
223:
220:
215:
207:
196:
185:
170:
159:
151:
148:
143:
135:
128:
119:
115:
111:
102:anthropology
98:neuroscience
90:
71:Tree of Life
63:Wise Old Man
26:
25:
6590:Unconscious
6487:Sentientism
6468:Rationalism
6415:Peripatetic
6395:Natural law
6366:Materialism
6294:Historicism
6284:Hegelianism
6234:Determinism
6111:Agnosticism
5983:Sentientism
5953:Nationalism
5903:Imperialism
5833:Communalism
5828:Colonialism
5782:Weltschmerz
5762:Misanthropy
5662:Stewardship
5590:Obligations
5494:Culpability
5485:Golden Rule
5379:Common good
5297:Supernature
5253:Otherworlds
5212:comparative
5182:Information
5177:Incarnation
5114:Eschatology
5048:Anima mundi
5030:Metaphysics
4949:Observation
4944:Methodology
4726:Moral panic
4706:Mass action
4602:Doublethink
4545:Collectives
4467:Pilgrimages
4356:Coronations
4261:Revolutions
4229:Proselytism
4162:negationism
4048:maintenance
3896:Attentional
3755:Life stance
3723:Epic poetry
3713:Conventions
3377:June Singer
3063:Black Books
2825:Inner child
2333:Volume 14.
2324:Volume 11.
2315:Volume 10.
2281:Series XX.
2135:Shelburne,
2108:Shelburne,
2060:15.5, 2002.
1960:Shelburne,
1890:Shelburne,
1715:16.4, 1993.
1606:Shelburne,
1565:Gnostics)."
1561:anima mundi
1531:Shelburne,
1481:Shelburne,
1468:Shelburne,
1400:Shelburne,
1314:Shelburne,
1280:Kevin Lu, "
1200:. The word
983:Unus mundus
966:Tabula rasa
930:Hippocampus
887:Anima mundi
592:determinism
588:falsifiable
438: [
418:Exploration
408:sublimation
299:Opposition
281:Centrality
227:June Singer
129:tabula rasa
6559:Categories
6454:Pyrrhonism
6444:Pragmatism
6439:Positivism
6342:Kantianism
6249:Empiricism
6167:philosophy
6164:Schools of
6107:Irreligion
6103:Secularity
6036:Cheondoism
5968:Radicalism
5948:Monarchism
5943:Militarism
5928:Liberalism
5873:Fanaticism
5813:Capitalism
5795:ideologies
5793:political
5721:Wrongdoing
5625:Repentance
5615:Punishment
5610:Principles
5605:Praxeology
5394:Creativity
5384:Conscience
5345:Almsgiving
5258:axes mundi
5142:Nonfiction
5119:Everything
4981:Revelation
4969:fallacious
4959:Perception
4895:scientific
4818:Status quo
4657:Groupshift
4572:Conformity
4527:Groupthink
4442:Liminality
4376:Employment
4351:Ceremonies
4219:Propaganda
4204:Persuasion
4080:Censorship
4046:Change and
4025:Status quo
3933:Congruence
3554:Burghölzli
3504:Shadow Man
3352:Maud Oakes
3289:Colleagues
3280:Toni Wolff
3246:Jungfrauen
3021:Posthumous
2802:The psyche
2561:6.2, 2012.
2297:Volume 8.
2284:Volume 7.
1030:1050448349
998:References
860:world-soul
612:imprinting
463:' and the
391:yucca moth
358:'s use of
356:Levy-Bruhl
284:Diffusion
276:Absurdity
195:, and the
176:Archetypes
94:psychology
55:archetypes
6502:Spinozism
6434:Pluralism
6425:Platonism
6376:Modernism
6361:Logicians
6229:Cyrenaics
6190:Averroism
6130:Spiritism
6098:Rastafari
6013:Religions
5993:Socialism
5973:Reformism
5938:Masculism
5893:Globalism
5868:Extremism
5838:Communism
5803:Anarchism
5777:Reclusion
5772:Pessimism
5754:Attitudes
5677:Suffering
5640:Sexuality
5630:Reverence
5620:Qualities
5539:religious
5519:Judgement
5499:Happiness
5463:Ătiquette
5453:Eroticism
5441:Aesthetic
5424:religious
5419:emotional
5409:Economics
5340:Aesthetic
5302:Teleology
5246:political
5207:Mythology
5172:Illusions
5147:Free will
5133:Existence
5128:Evolution
5102:existence
5085:religious
5080:Cosmology
5075:Cosmogony
5053:Causality
5043:Afterlife
4991:Tradition
4986:Testimony
4964:Reasoning
4924:Intuition
4890:anecdotal
4848:Knowledge
4823:Stigmergy
4808:Sociology
4607:Emergence
4346:Calendars
4142:Euphemism
4130:religious
4125:Education
3958:Homophily
3911:Cognitive
3760:Lifestyle
3658:Worldview
3596:Wikiquote
3330:Followers
3275:Emma Jung
2873:Trickster
2746:Carl Jung
2694:Archetype
2663:Carl Jung
2579:36, 1991.
2279:Bollingen
2237:2319-7064
2150:Total Man
2095:Progoff,
1934:Progoff,
1903:Progoff,
1859:Progoff,
1807:44, 1999.
1770:28, 1991.
1446:57, 2012.
1248:Imago Dei
990:The Waves
742:marketing
713:Although
656:empirical
584:Popperian
573:astrology
565:religions
452:and from
396:intuition
378:Instincts
255:Trickster
51:instincts
47:Carl Jung
6507:Stoicism
6410:Nihilism
6356:Legalism
6351:Kokugaku
6317:Idealism
6308:Humanism
6279:Hedonism
6269:Fatalism
6244:Eleatics
6224:Cynicism
6140:Tenrikyo
6063:Hinduism
6031:Caodaism
6026:Buddhism
6003:Veganism
5958:Pacifism
5923:Islamism
5883:Feminism
5767:Optimism
5743:Examples
5692:Theodicy
5682:Sympathy
5578:Morality
5436:Emotions
5431:Elegance
5359:Autonomy
5354:Altruism
5307:Theology
5236:Ontology
5202:Miracles
5058:Concepts
5038:Ătiology
5013:criteria
4996:folklore
4885:Evidence
4701:Mob rule
4692:Lynching
4452:Marriage
4430:cultural
4408:Holidays
4394:Funerals
4389:Families
4371:Doctrine
4334:cultural
4266:Rhetoric
4085:Charisma
4060:Argument
4055:Activism
3943:Cultural
3891:Academic
3824:Schemata
3794:Paradigm
3769:Memeplex
3750:Ideology
3740:factoids
2794:Concepts
2753:Theories
2687:Concepts
2566:archived
2531:". 2013
2514:Archived
2256:Academia
2027:personal
1973:Singer,
1947:Singer,
1848:organize
1816:Singer,
1784:Archived
1753:Singer,
1619:Singer,
1426:Singer,
1327:Singer,
1299:Archived
1285:Archived
1242:Singer,
1192:Singer,
1175:Singer,
935:Innatism
913:Egregore
879:See also
849:numinous
814:mass man
746:branding
706:and the
627:thalamus
616:ethology
541:Evidence
505:seawater
404:instinct
337:Darkness
313:Eternity
273:Meaning
193:Irenaeus
79:Freudian
43:idealism
6536:Yangism
6521:Thomism
6497:Sophism
6239:Dualism
6200:CÄrvÄka
6185:Atomism
6125:Sikhism
6115:Atheism
6083:Judaism
6078:Jainism
6068:HĂČa HáșŁo
5878:Fascism
5707:Virtues
5546:Liberty
5524:Justice
5504:Harmony
5414:Ecstasy
5399:Disgust
5389:Consent
5349:Charity
5282:Reality
5265:Physics
5157:History
5138:Fiction
5123:Nothing
5109:Destiny
5097:Deities
4912:fideism
4878:outline
4721:Mobbing
4517:Worship
4507:Symbols
4489:Rituals
4482:secular
4447:Liturgy
4413:Hygiene
4384:Slavery
4380:Serfdom
4321:Culture
3872:Aspects
3784:Mindset
3745:Framing
3703:Context
3684:Beliefs
3586:Commons
3560:I Ching
3119:, 1912)
3048:(2009)
2858:Persona
2815:Complex
2266:Sources
1833:(2008).
1522:(2008).
1305:, 2012.
1202:persona
1198:persona
1138:Journal
864:New Age
481:alchemy
348:Fixity
325:Profane
238:Shadow
166:persona
113:large.
6390:Monism
6385:Mohism
6337:Ionian
6303:Holism
6135:Taoism
6120:Shinto
6021:BahĂĄÊŒĂ
5667:Styles
5645:ethics
5635:Rights
5583:public
5568:Maxims
5509:Honour
5458:Ethics
5374:Comedy
5364:Beauty
5292:Spirit
5224:Nature
5197:Matter
5152:Future
4934:Memory
4919:Gnosis
4856:Axioms
4786:animal
4667:Holism
4555:animal
4418:ritual
4398:Burial
4339:social
4244:forced
4135:values
4035:ethnic
3906:Belief
3883:Biases
3849:Umwelt
3494:song 1
3489:(album
3438:Eranos
3400:Houses
3237:People
3225:(1979)
3213:(1977)
3207:(1954)
3201:(1966)
3195:(1966)
3189:(1970)
3183:(1968)
3175:(1944)
3167:(1970)
3161:(1970)
3155:(1969)
3149:(1969)
3143:(1969)
3135:(1967)
3127:(1971)
3109:(1961)
3103:(1960)
3097:(1973)
3091:(1970)
3066:(2020)
3056:(1916)
3040:(1964)
3032:(1961)
3013:(1956)
3005:(1954)
2997:(1951)
2989:(1944)
2970:(1933)
2962:(1921)
2954:(1912)
2868:Shadow
2853:Apollo
2646:People
2406:(2001)
2389:
2365:
2235:
2121:Jung,
2082:Jung,
2069:Jung,
2042:Jung,
2021:Jung,
2003:Jung,
1986:Jung,
1916:Jung,
1842:Jung,
1694:Jung,
1676:Jung,
1662:Jung,
1649:Jung,
1632:Jung,
1590:Jung,
1548:Jung,
1499:Jung,
1455:Jung,
1413:Jung,
1383:Jung,
1354:Jung,
1340:Jung,
1267:Jung,
1229:Jung,
1131:Jung,
1115:Jung,
1102:Jung,
1051:
1028:
1018:
708:leader
485:occult
483:, and
461:shadow
450:dreams
444:, 1971
412:drives
364:Hubert
320:Sacred
289:Order
262:Animus
100:, and
67:Shadow
65:, the
61:, the
31:German
6073:Islam
5711:Vices
5697:Trust
5687:Taboo
5600:Piety
5595:Peace
5490:Guilt
5327:Value
5287:Souls
5192:Magic
5162:Ideas
5003:Truth
4974:logic
4907:Faith
4587:Cults
4502:Caste
4462:Oaths
4403:Games
3973:Media
3789:Norms
3765:Memes
3736:Facts
3532:Other
2978:Later
2943:Early
2892:Other
2550:32.2.
828:dogma
503:, or
501:water
497:brain
442:]
368:Mauss
332:Light
293:Chaos
267:Anima
189:Philo
5709:and
5558:Love
5404:Duty
5312:Time
4472:Play
3916:list
3738:and
3522:Soul
2863:Self
2496:" â
2387:ISBN
2363:ISBN
2233:ISSN
1049:ISBN
1026:OCLC
1016:ISBN
764:and
629:and
567:and
529:yoni
491:and
427:MoĆe
366:and
308:Time
235:Ego
5652:Sin
5529:Law
3834:Set
2600:".
2575:".
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2520:".
1790:";
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862:."
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187:to
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6480:/
6461:/
6427:/
6378:/
6344:/
6310:/
6296:/
6212:/
6113:/
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6105:/
5492:/
5347:/
5140:/
5121:/
4699:/
4500:/
4496:/
4396:/
4382:/
4378:/
3767:/
3729:/
3725:/
3691:/
3682:/
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2374:.
2350:.
2277:.
2254:.
2229:12
2227:.
2223:.
1868:^
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