Analytical psychology

1197:. Jung defines the "self" as "not only the centre but also the whole circumference which embraces both conscious and unconscious; it is the centre of this totality, just as the ego is the centre of the conscious mind". Central to this process of individuation is the individual's continual encounter with the elements of the psyche by bringing them into consciousness. People experience the unconscious through symbols encountered in all aspects of life: in dreams, art, religion, and the symbolic dramas enacted in relationships and life pursuits. Essential to the process is the merging of the individual's consciousness with the collective unconscious through a huge range of symbols. By bringing conscious awareness to bear on what is unconscious, such elements can be integrated with consciousness when they "surface". To proceed with the individuation process, individuals need to be open to the parts of themselves beyond their own ego, which is the "organ" of consciousness. In a famous dictum, Jung said, "the Self, like the unconscious is an 80: 1945:

a minute elaboration of man's shadow-side unexampled in any previous age." According to analytical psychology, a person's shadow may have both constructive and destructive aspects. In its more destructive aspects, the shadow can represent those things people do not accept about themselves. For instance, the shadow of someone who identifies as being kind may be harsh or unkind. Conversely, the shadow of a person who perceives himself to be brutal may be gentle. In its more constructive aspects, a person's shadow may represent hidden positive qualities. This has been referred to as the "gold in the shadow". Jung emphasized the importance of being aware of shadow material and incorporating it into conscious awareness to avoid projecting shadow qualities on others.

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with the analyst, the more so since unconscious processes enacted in the transference provoke a dependent relationship by the analysand on the analyst, leading to a falling away of the usual defences and references. This requires that the analyst guarantee the safety of the transference. The responsibilities and accountability of individual analysts and their membership organisations, matters of clinical confidentiality and codes of ethics and professional relations with the public sphere are explored in a volume edited by Solomon and Twyman, with contributions from Jungian analysts and psychoanalysts. Solomon has characterised the nature of the patient – analyst relationship as one where the analytic attitude is an ethical attitude since:

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may include expressing feelings about and through art, poetry or other expressions of creativity, the examination of conflicts and repeating patterns in a person's life. A comprehensive description of the process of dream interpretation is complex, in that it is highly specific to the person who undertakes it. Most succinctly it relies on the associations which the particular dream symbols suggest to the dreamer, which at times may be deemed "archetypal" in so far as they are supposed common to many people throughout history. Examples could be a hero, an old man or woman, situations of pursuit, flying or falling.

1695:. Analytical psychology is recognized for its historical and geographical study of myths as a means to deconstruct, with the aid of symbols, the unconscious manifestations of the psyche. Myths are said to represent directly the elements and phenomena arising from the collective unconscious and though they may be subject to alteration in their detail through time, their significance remains similar. While Jung relies predominantly on Christian or on Western pagan mythology (Ancient Greece and Rome), he holds that the unconscious is driven by mythologies derived from all cultures. He evinced an interest in 112: 1068: 1715:: spirituality. His contribution, though questionable in certain respects, remains unique. His explorations of the unconscious carried out both as a scientist and a poet, indicate that it is structured as a language but one which is in a mythical mode. (Jung ouvre la psychanalyse à une dimension cachée par le scientisme ambiant : la spiritualité. Son apport, quoique contestable sur certains points, reste unique. Explorant l'inconscient en scientifique et poète, il montre que celui-ci se structure non-comme une langue mais sur le mode du mythe) 2808:, considers that the concept of the collective unconscious, "shows also how easily one can slip from the psychological unconscious into perspectives from a universe of thought, quite alien from traditional philosophy and science, where this idea arose." ("Le concept jungien d'inconscient collectif "témoigne également de la facilité avec laquelle on peut glisser du concept d'inconscient psychologique vers des perspectives relevant d'un univers de pensée étranger à la tradition philosophique et scientifique dans laquelle ce concept est né'"). 2707: 2830:). While claiming to be an empiricist, Amselek finds Jung to be an idealist, a pure thinker who has unquestionably demonstrated his intellectual talent for speculation and the invention of ideas. While he considers his epistemology to be in advance of that of Freud, Jung remains stuck in his intellectualism and in his narrow provincial outlook. In fact, his hypotheses are determined by the concept of his postulated pre-existing world and he has constantly sought to find confirmations of it in the old traditions of Western Medieval Europe. 2567:. From 1962 she began to train Jungian Analysts in the method including in the United States, Europe and Japan. Both Kalff and Jung believed an image can offer greater therapeutic engagement and insight than words alone. Through the sensory experience of working with sand and objects, and their symbolic resonance new areas of awareness can be brought into consciousness, as in dreams, which through their frames and storyline can bring material into consciousness as part of an integrating and healing process. The historian of psychology, 1471: 5255:. para. 845. "A young woman I was treating had, at a critical moment, a dream in which she was given a golden scarab. While she was telling me this dream I sat with my back to the closed window. Suddenly I heard a noise behind me, like a gentle tapping. I turned round and saw a flying insect knocking against the window-pane from outside. I opened the window and caught the creature in the air as it flew in. It was the nearest analogy to a golden scarab that one finds in our latitudes, a scarabaeid beetle, the common rose chafer ( 1738: 1922:

conflicts at the root of neurosis are caused by the difficulty to accept that such a dynamic can unbalance the subject from his habitual position and confronts her/him with aspects of the self they were accustomed to ignore. Once individuation is completed the ego is no longer at the centre of the personality. The process, however, does not lead to a complete self-realization and that individuation can never be a fixed state due to the unfathomable nature of the depths of the collective unconscious.

1628:. The process of contemporary Jungian analysis depends on the type of "school of analytical psychology" to which the therapist adheres, (see below). The "Zurich School" would reflect the approach Jung himself taught, while those influenced by Michael Fordham and associates in London, would be significantly closer to a Kleinian approach and therefore, concerned with analysis of the transference and countertransference as indicators of repressed material along with the attendant symbols and patterns. 981: 8139: 8387: 1243:. People are energetic systems, and if the energy is blocked, the psyche becomes sick. If adaptation is thwarted, the psychic energy stops flowing and becomes rigid. This process manifests in neurosis and psychosis. Jung proposed that this occurs through maladaptation of one's internal realities to external ones. The principles of adaptation, projection, and compensation are central processes in Jung's view of psyche's attempts to adapt. 8129: 8119: 1971: 2134: 2188: 1429: 2314: 1872:

the individual, but more often without any sign of them. These "primordial images" or "archetypes," as I have called them, belong to the basic stock of the unconscious psyche and cannot be explained as personal acquisitions. Together they make up that psychic stratum which has been called the collective unconscious. The existence of the collective unconscious means that individual consciousness is anything but a

8109: 1841:, Jung states that he began to see and talk to a manifestation of anima and that she taught him how to interpret dreams. As soon as he could interpret on his own, Jung said that she ceased talking to him because she was no longer needed. However, the essentialism inherent in archetypal theory in general and concerning the anima, in particular, has called for a re-evaluation of Jung's theory in terms of 45: 2853:, they deserve to be re-examined, such is the detestation of the author for the object of his study that it diminishes the credibility of the arguments." ("Même si les thèses de Noll sont étayées par une solide connaissance du corpus jungien , elles méritent être réexaminées, tant la détestation de l'auteur vis-à-vis de son objet d'étude diminue la crédibilité de l'argumentation.") Another, a French 2535: 2671:

who produced the first feminist revision of Jung and the fundamental contributions made to his work by the creative women who surrounded him. She has continued to mine his work by evaluating his influence on modern literary criticism and as a writer. Leslie Gardner has devoted a series of volumes to analytical psychology in 21st century life, one of which concentrates on the "Feminine Self".

2238:, a state where neither matter nor the psyche are distinguishable. whereas for Pauli it was a limiting concept, in two senses, in that it is at once scientific and symbolic. According to him, the phenomenon is dependent on the observer. Nevertheless, both men were in accord that there existed the possibility of a conjunction between physics and psychology. Jung wrote in a letter to Pauli: 1814:

second element 'type' means 'blow or what is produced by a blow, the imprint of a coin ...form, image, prototype, model, order, and norm', ...in the figurative, modern sense, 'pattern underlying form, primordial form'. In his psychological framework, archetypes are innate, universal or personal prototypes for ideas and may be used to interpret observations. The method he favoured was

1263: 1055:, and folklore as empirical evidence to further understanding and meaning. So although the unconscious cannot be studied by using direct methods, it acts as a useful working hypothesis, according to Jung. As he said, "The beauty about the unconscious is that it is really unconscious." Hence, the unconscious is 'untouchable' by experimental researches, or indeed any possible kind of 2888: 2601:. Process work developed in the late 1970s and early 1980s and was originally identified as a "daughter of Jungian psychology". Process work stresses awareness of the "unconscious" as an ongoing flow of experience. This approach expands Jung's work beyond verbal individual therapy to include body experience, altered and comatose states as well as multicultural group work. 701: 1913:

own self. Unlike individuality, which emphasizes some supposed peculiarity, Jung described individuation as a better and more complete fulfillment of the collective qualities of the human being. In his experience, Jung explained that individuation helped him, "from the therapeutic point of view, to find the particular images that lie behind emotions".

1729:. Some of these processes are regarded as specifically linked to consciousness, such as the animus or anima, the persona or the shadow. Others pertain more to the collective sphere. Jung tended to personify the anima and animus as they are, according to him, always attached to a person and represent an aspect of his or her psyche. 1889:(CAS), it has been argued that his vision of archetypes as a stratum in the collective unconscious, corresponds to nodal patterns in the collective unconscious which go on to shape the characteristic patterns of human imagination and experience and in that sense, "seems a remarkable, intuitive articulation of the CAS model". 2543:

animals, trees, fences and cars enables a narrative to develop through a series of scenarios. This is said to express an ongoing dialogue between the conscious and the unconscious aspects of the psyche, which in turn activates a healing process whereby the patient and therapist can together view the evolving sense of self.

2171:) flying into his consulting room directly following on from his patient telling him a dream featuring a golden scarab. The concept only makes sense psychologically and cannot be reduced to a verified or scientific fact. For Jung it constitutes a working hypothesis which has subsequently given rise to many ambiguities. 2512:, Richard Carvalho and himself as representatives of the developmental approach. Samuels notes how this approach differs from the classical by giving less emphasis to the Self and more emphasis to the development of personality; he also notes how, in terms of practice in therapy, it gives more attention to 2015:. Individuation consists, in the first instance, of discarding the individual's mask, but not too quickly as often, it is all the patient has as a means of identification. The persona is implicated in a number of symptoms such as compulsive disorders, phobias, shifting moods, and addictions, among others. 2655:

Neurosis is not a symptom of the re-emergence of a repressed past, but is regarded as the functional, sometimes somatic, incapacity to face certain aspects of lived reality. In Jungian analysis the unconscious is the motivator whose task it is to bring into awareness the patient's shadow, in alliance

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and tries to be objective and ethical, meaning respectful of the patient's pace and rhythm of unfolding progress. In fact, the task of Jungian analysis is not merely to explore the patient's past, but to connect conscious awareness with the unconscious such that a better adaptation to their emotional

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is sought out (contrary to psychoanalytic treatment which distinguishes positive and negative transferences) and, the interpretation of dreams is one of the central pillars of Jungian psychotherapy. In all other respects, the rules correspond to those of classical psychoanalysis: the analyst examines

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in the United States. Moore studies computerese so he uses a computer's hard wiring (its fixed physical components) as a metaphor for the archetypal level of the human psyche. Personal experiences influence the access to the archetypal level of the human psyche, but personalized ego consciousness can

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also had a lengthy exchange of letters with Wolfgang Pauli. On Pauli's death in 1958, his widow, Franca, deliberately destroyed all the letters von Franz had sent to her husband, and which he had kept locked inside his writing desk. However, the letters from Pauli to von Franz were all saved and were

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defined as the repressed, suppressed or disowned qualities of the conscious self. According to Jung, the human being deals with the reality of the shadow in four ways: denial, projection, integration and/or transmutation. Jung himself asserted that "the result of the Freudian method of elucidation is

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which acts as the representative of the person in her/his role in society, the shadow which contains all that is personally unknown and what the person considers morally reprehensible and, the anima or the animus, which respectively carry their feminine and masculine values. For Jung many unconscious

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Jung attributes human rational thought to be the male nature, while the irrational aspect is considered to be natural female (rational being defined as involving judgment, irrational being defined as involving perceptions). Consequently, irrational moods are the progenies of the male anima shadow and

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In cases where the anima or animus complexes are ignored, they vie for attention by projecting itself on others. This explains, according to Jung, why we are sometimes immediately attracted to certain strangers: we see our anima or animus in them. Love at first sight is an example of anima and animus

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in her work with children, using a sand tray and figurines in the 1930s. Jung had witnessed a demonstration of the technique while on a visit to the UK in 1937. Kalff saw in it potential as a further application of analytical psychology. Encouraged by Jung, Kalff developed the new application over a

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I chose this term because the simultaneous occurrence of two meaningfully but not causally connected events seemed to me an essential criterion. I am therefore using the general concept of synchronicity in the special sense of a coincidence in time of two or more causally unrelated events which have

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Jung saw an archetype as always being the central organizing structure of a complex. For instance, in a "negative mother complex", the archetype of the "negative mother" would be seen to be central to the identity of that complex. This is to say, our psychological lives are patterned on common human

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The persona ... is the individual's system of adaptation to, or the manner assumed in dealing with the world. Every calling or profession, for example, has its own characteristic persona Only the danger is that (people) become identical with their personas: thus the professor with his textbook, the

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Jung started experimenting with individuation after his split with Freud as he confronted what was described as eruptions from the collective unconscious driven by a contemporary malaise of spiritual alienation. According to Jung, individuation means becoming an individual and implies becoming one's

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and is not immune to predetermining influences. On the contrary, it is in the highest degree influenced by inherited presuppositions, quite apart from the unavoidable influences exerted upon it by the environment. The collective unconscious comprises in itself the psychic life of our ancestors right

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The use of archetypes in psychology was advanced by Jung in an essay entitled "Instinct and the Unconscious" in 1919. The first element in Greek 'arche' signifies 'beginning, origin, cause, primal source principle', by extension it can signify 'position of a leader, supreme rule and government'. The

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Jung stated that the anima and animus act as guides to the unconscious unified Self, and that forming an awareness and a connection with the anima or animus is one of the most difficult and rewarding steps in psychological growth. Jung reported that he identified his anima as she spoke to him, as an

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Jung's preoccupation with dreams can be dated from 1902. It was only after the break with Freud that he published in 1916 his "Psychology of the Unconscious" where he elaborated his view of dreams, which contrasts sharply with Freud's conceptualisation. While he agrees that dreams are a highway into

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Jungian analysis is, like psychoanalysis, a method to access, experience and integrate unconscious material into awareness. It is a search for the meaning of behaviours, feelings and events. Many are the channels to extend knowledge of the self: the analysis of dreams is one important avenue. Others

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And the essential thing, psychologically, is that in dreams, fantasies, and other exceptional states of mind the most far-fetched mythological motifs and symbols can appear autochthonously at any time, often, apparently, as the result of particular influences, traditions, and excitations working on

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A group of memories and attitudes associated with an archetype can become a complex, e.g. a mother complex may be associated with a particular mother archetype. Jung treated the archetypes as psychological organs, analogous to physical ones in that both are morphological givens which probably arose

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which was central in his practice of psychology from the start. He made explicit references to hermeneutics in the Collected Works and during his theoretical development of the notion of archetypes. Although he lacks consistency in his formulations, his theoretical development of archetypes is rich

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Analytical psychology has inspired a number of contemporary academic researchers to revisit some of Jung's own preoccupations with the role of women in society, with philosophy and with literary and art criticism. Leading figures to explore these fields include the British-American, Susan Rowland,

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Sandplay is a non-directive, creative form of therapy using the imagination, originally used with children and adolescents, later also with adults. Jung had stressed the importance of finding the image behind the emotion. The use of sand in a suitable tray with figurines and other small toys, farm

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Individuation is a complex process that involves going through different stages of growing awareness through the progressive confrontation and integration of personal unconscious elements. This is the central concept of analytical psychology first introduced in 1916. It is the objective of Jungian

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Jung's postulated unconscious was quite different from the model proposed by Freud, despite the great influence that the founder of psychoanalysis had had on him. In particular, tensions manifested between him and Freud because of various disagreements, including those concerning the nature of the

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primarily with the persona during development in childhood as the individual develops a psychological framework for dealing with others. Identifications with diplomas, social roles, with honours and awards, with a career, all contribute to the apparent constitution of the persona and which do not

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Yes, if a man realizes the animus of his anima, then the animus is a substitute for the old wise man. You see, his ego is in relation to the unconscious, and the unconscious is personified by a female figure, the anima. But in the unconscious is also a masculine figure, the wise old man. And that

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Jung identified the archetypal anima as being the unconscious feminine component of men and the archetypal animus as the unconscious masculine component in women. These are shaped by the contents of the collective unconscious, by others, and by the larger society. However, many modern-day Jungian

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the importance of sexual development as an instinctual drive and focused on the collective unconscious: the part of the unconscious that contains memories and ideas which Jung believed were inherited from generations of ancestors. While he accepted that libido was an important source for personal

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in 1952) (C.W. Vol. 5). At this, Freud muttered about "heresy". It was the second part of the work that brought the divergence to light. Freud mentioned to Ernest Jones that it was on page 174 of the original German edition, that Jung, according to him, had "lost his way". It is the extract where

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For an overview of the origins of the concept, see Joseph Cambray: "Synchronicity as emergence". It was used to denote the simultaneous occurrence of two events with no causal physical connection, but whose association evokes a meaning for the person experiencing or observing it. The often cited

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To secure mental and even physiological stability, it is necessary that the conscious and unconscious should be integrated one with the other. This is so that they evolve in parallel. (Pour sauvegarder la stabilité mentale, et même physiologique, il faut que la conscience et l'inconscient soient

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which, in Jungian terms, means it has an affective role (in that it can sometimes give rise to a numinous feeling, when associated with an archetypal force) and an intellectual role. Some dreams are personal to the dreamer, others may be collective in origin or "transpersonal" in so far as they

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Individuation is from the first what the analysand must undergo, to integrate the other elements of the psyche. This pursuit of wholeness aims to establish the Self, which include both the rational conscious mind of the ego and the irrational contents of the unconscious, as the new personality

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Jung's concept of the collective unconscious has undergone re-interpretation over time. The term "collective unconscious" first appeared in Jung's 1916 essay, "The Structure of the Unconscious". This essay distinguishes between the "personal", Freudian unconscious, filled with fantasies (e. g.

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I consider it a moral obligation not to make assertions about things one cannot see or whose existence cannot be proved, and I consider it an abuse of epistemological power to do so regardless. These rules apply to all experimental science. Other rules apply to metaphysics. I regard myself as

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In analytical psychology two distinct types of psychological process may be identified: that deriving from the individual, characterised as "personal", belonging to a subjective psyche, and that deriving from the collective, linked to the structure of an objective psyche, which may be termed

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In place of Freud's "surgical detachment", Jung demonstrated a more relaxed and warmer welcome in the consulting room. He remained aware nonetheless that exposure to a patient's unconscious contents always posed a certain risk of contagion (he calls it "psychic infection") to the analyst, as

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who proposes a feminist viewpoint regarding archetypal psychology. Some of the mythopoetic/archetypal psychology creators either imagine the Self not to be the main archetype of the collective unconscious as Jung thought, but rather assign each archetype equal value. Others, who are modern

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argue for a revision of such a view. Critics cite that Jung's experiments that sought to provide statistical proof for this theory did not yield satisfactory result. His experiment was also faulted for not using a true random sampling method as well as for the use of dubious statistics and

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The ethical attitude presupposes special responsibilities that we choose to adopt in relation to another. Thus, a parallel situation pertains between caregiver and child and between analyst and patient: they are not equal partners, but nevertheless are in a situation of mutuality, shared

2180:, which simply means the simultaneous occurrence of two events. Synchronicity therefore means the simultaneous occurrence of a certain psychic state with one or more external events which appear as meaningful parallels to the momentary subjective state -and, in certain cases, vice versa. 1877:

back to the earliest beginnings. It is the matrix of all conscious psychic occurrences, and hence it exerts an influence that compromises the freedom of consciousness in the highest degree, since it is continually striving to lead all conscious processes back into the old paths.

917:, can be said to correspond to the developing yet overlapping aspects of Jung's lifelong explorations, even if he expressly did not want to start a school of "Jungians". Hence as Jung proceeded from a clinical practice which was mainly traditionally science-based and steeped in 2102:

amongst others. Jung seemed to see complexes as quite autonomous parts of psychological life. It is almost as if Jung were describing separate personalities within what is considered a single individual, but to equate Jung's use of complexes with something along the lines of

1993:(derived from the Latin term for a mask, as would have been worn by actors) is another key concept in analytical psychology. It is the part of the personality which manages an individual's relations with society in the outside world and works the same way for both sexes. 1707:, which all share fundamental images reflected in the psyche. Thus analytical psychology focusses on meaning, based on the hypothesis that human beings are potentially in constant touch with universal and symbolic aspects common to humankind. In the words of André Nataf: 1566:). Jung affirms also Freud's contribution to our knowledge of the psyche as being, without doubt, of the highest importance. It reveals penetrating information about the dark corners of the soul and of the human personality, which is of the same order as Nietzsche's 1618:

procedure, a two-way exchange between two people, who are equally involved. Although it was a revolutionary idea when he first suggested it, it is a model which has influenced psychotherapists of most schools, though many seem not to realise that it originated with

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and is still a recurrent theme. Thomas Kirsch writes: "Successive generations of Jungian analysts and analysands have wrestled with the question of Jung's complex relations to Germany." Other considered evaluations come from Andrew Samuels and from Robert Withers.

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The shadow may also concern great figures in the history of human thought or even spiritual masters, who became great because of their shadows or because of their ability to live their shadows (namely, their unconscious faults) in full without repressing them.

5261:), which contrary to its usual habits had evidently felt an urge to get into a dark room at this particular moment. I must admit that nothing like it ever happened to me before or since, and that the dream of the patient has remained unique in my experience." 1505:

which he uses to illustrate the surprising fact, to him, that some native peoples can experience relations that defy logic, as for instance in the case of the South American tribe, whom he met during his travels, where the men pretended they were scarlet

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Jung's innovative ideas with a new formulation of psychology and lack of contrition sealed the end of the Jung-Freud friendship in 1913. From then, the two scholars worked independently on personality development: Jung had already termed his approach

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It follows that the aim of (Jungian) psychotherapy is to assist the individual to establish a healthy relationship with the unconscious so that it is neither excessively out of balance in relation to it, as in neurosis, a state that can result in

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which is essentially a non-directive encounter). The patient is at the heart of the therapy, as Marie Louise von Franz has it in her work, "Psychotherapy: the practitioner's experience", where she recounts Jung's thinking on that point. The

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Though initial formulations arose mainly out of his own creative illness, they were also a conscious reaction against the stereotype of the classical Freudian analyst, sitting silent and aloof behind the couch, occasionally emitting

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and which may last on average three years (sometimes more briefly or far longer). The spatial arrangement between analyst and analysand may differ: seated face to face or the patient may use the couch with the analyst seated behind.

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the individual unconsciously musters in an effort to cope with perceived attacks from the outside world, a process he called a "complex", although complexes are not merely defensive in character. The psyche is a self-regulating

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By 1906 was using GSR and breath measurement to note changes in respiration and skin resistance to emotionally charged worlds. He found that indicators cluster around stimulus words which indicate the nature of the subject's

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According to Jung, this demonstrates that the man's attitude is excessively self-assured and thereby refuses to integrate the inferior aspects of his personality, which are denied by his defensive arrogance. Jung calls this a

2115:(which Freud wrote about in German literally as the "I", one's conscious experience of oneself) as a complex. If the "I" is a complex, what might be the archetype that structures it? Jung, and many Jungians, might say "the 1777:

practitioners do not ascribe to a literal definition, citing that the Jungian concept points to every person having both an anima and an animus. Jung considered, for instance, an "animus of the anima" in men, in his work

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cousin, Helly Preiswerk. The work was entitled, "On the Psychology and Pathology of So-Called Occult Phenomena". It was accepted but caused great upset among his mother's family. Under the direction of psychiatrist

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they perform by reinstating psychic equilibrium in respect of judgments made during waking life: thus a man consumed by ambition and arrogance may, for example, dream about himself as small and vulnerable person.

2212:, who did not always agree with Jung, and with whom he carried on an extensive correspondence, enriched by the contributions of both specialists in their own fields. Pauli had given a series of lectures to the 1298:. Pragmatism was Jung's favoured route to base his psychology on a sound scientific basis according to historian Sonu Shamdasani. His theories consist of observations of phenomena, and according to Jung it is 2446:

who believes that ethnic and aboriginal people are the originators of archetypal psychology and have long carried the maps for the journey of the soul in their songs, tales, dream-telling, art and rituals;

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It was the publication of a book by Jung which provoked the break with psychoanalysis and led to the founding of analytical psychology. In 1912 Jung met "Miss Miller", brought to his notice by the work of

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pronouncements and interpretations, while remaining totally uninvolved in the patient's guilt, anguish, and need for reassurance and support. Instead, Jung offered the radical proposal that analysis is a

10159: 2694:". In this presentation, which was delivered in 1922, Jung stated that the psychologist cannot replace the art critic. He rejected the Freudian art criticism for reducing complex works of art to 2329:

The classical approach tries to remain faithful to Jung's proposed model, his teachings and the substance of his 20 volume Collected Works, together with recently published works, such as the

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center. Prior to individuation, the analysand is carefully assessed to determine if the ego is strong enough to take the intensity of this process. The elements to be integrated include the

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as of other disciplines. Jung has many followers, and some of them are members of national societies around the world. They collaborate professionally on an international level through the

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projection. Moreover, people who strongly identify with their gender role (e.g. a man who acts aggressively and never cries) have not actively recognized or engaged their anima or animus.

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According to Jung, the psyche is an apparatus for adaptation and orientation, and consists of a number of different psychic functions. Among these he distinguishes four basic functions:

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being delegated to write a critical notice about Jung, and with Ernest Jones as defender of Freudian orthodoxy; while on the other side, were Jung's partisans, including Leonhard Seif,

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The aim of individuation is nothing less than to divest the self of the false wrappings of the persona, on the one hand and the suggestive power of primordial images on the other.

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Woodhead, J. (2004). "SOLOMON, HESTER MCFARLAND & TWYMAN, MARY (Eds.). The Ethical Attitude in Analytic Practice. London: Free Association Books, 2003. Pp. 178. Pbk. £18.95".

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himself characterised Jung as a "mystic and a snob". In his introduction to the 2011 edition of Jung's "Lectures on the Theory of Psychoanalysis", given in New York City in 1912,

4134:, as part of research for an article about Freud, Jung answered point by point questions concerning his attitude to the psychoanalysis of the Viennese doctor, on 24 July 1953 in 2766:. Such criticisms multiplied during the 20th century, focusing primarily on the "mysticism" in Jung's writings. Other psychoanalysts, including Jungian analysts, objected to the 2575:

Historical reflection suggests the spirit of Jung's practice of the image, his engagement with his own figures, is indeed more alive in Sandplay than in other Jungian conclaves.

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progenitors of archetypal psychology (such as Estés), think of the Self as the thing that contains and yet is suffused by all other archetypes, each giving life to the other.

1044:, of which Jung was the first president. However, early in the collaboration, Jung had already observed that Freud would not tolerate ideas that were different from his own. 1227:, a way of encouraging them to give themselves over to a form of meditation to release apparently random images from the mind to bridge unconscious contents into awareness. 1021:. Jung has left a description of his use of the device in treatment. His research earned him a worldwide reputation and numerous honours, including honorary Doctorates from 968:

The findings of Jungian analysis and the application of analytical psychology to contemporary preoccupations such as social and family relationships, dreams and nightmares,

2295:(1985) has distinguished three distinct traditions or approaches of "post-Jungian" psychology – classical, developmental and archetypal. Today there are more developments. 1845:

theory. This would emphasise the role of symbols in the construction of affect in the midst of collective human action. In such a reconfiguration, the visceral energy of a

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in Vienna, Austria; they had begun corresponding a year earlier. At that stage, Jung, aged thirty-two, had a much greater international renown than the forty-nine-year-old

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The Franco-Swiss art historian and analytical psychologist, Christian Gaillard, has examined Jung's place as an artist and art critic in his series of Fay lectures at the

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figure is in connection with the anima as her animus, because she is a woman. So, one could say the wise old man was in exactly the same position as the animus to a woman.

1600:

approach to the symbolic and archetypal material presented by the patient. Moreover, his attitude towards patients departed from what he had observed in Freud's method.

2011:

lead to knowledge of the self. For Jung, the persona has nothing real about it. It can only be a compromise between the individual and society, yielding an illusion of

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According to Jung, an archetype which has been constellated in the psyche can, under certain circumstances, transgress the boundary between substance and psyche.

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These researches (Jung's research into alchemy), have shown me that modern physics can symbolically represent psychological processes down to the minutest detail.

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The history of analytical psychology is intimately linked with the biography of Jung. At the start, it was known as the "Zurich school", whose chief figures were

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and by the British developmental clinician, George Bright. It has been explored also in a range of spiritual currents who have sought in it a scientific rigour.

3722:, pp. 8-9. The Harvard Fellowship was intended for Freud who was too ill to travel, so to save emoluments going elsewhere, it was offered to Jung, who accepted. 2002:

with his voice. One could say with little exaggeration, that the persona is that which in reality one is not, but which oneself as well as others think one is.

2458:

has explored the archetypal level of the human psyche in a series of five books co-authored with Douglas Gillette, which have played an important role in the

2006:

The persona, which is at the heart of the psyche, is contrary to the shadow which is actually the true personality but denied by the self. The conscious self

4400: 840: 5654: 2617:" consisting of regular spatio-temporal meetings, one or more times a week, focusing on patient material, using dialogue which may consist of elaboration, 7969: 7520: 9984: 6530: 972:, architecture and urban planning, politics and economics, conflict and warfare, and climate change are illustrated in several publications and films. 6609:

Atmanspacher, Harald, Primas, Hans (1996). "The Hidden Side of Wolfgang Pauli: An Eminent Physicist's Extraordinary Encounter with Depth Psychology".

2438:

also was influenced by some of Hillman's work. Developed independently, other psychoanalysts have created strong approaches to archetypal psychology.

2367:. Jung credited Neumann, author of "Origins of Conscious" and "Origins of the Child", as his principal student to advance his (Jung's) theory into a 2254: 1201:

existent out of which the ego evolves. It is ... an unconscious prefiguration of the ego. It is not I who create myself, rather I happen to myself'.

2613:. However, variants of each school have developed overlaps and specific divergences through the century, or more, of their existence. They share a " 9974: 5219: 2841:, wrote three volumes but was able to publish only the first two in 1994 and 1997. Nolls argued that analytical psychology is based on a neo-pagan 1551: 9989: 7143: 2816: 2371:-based approach. He is associated with developing the symbolism and archetypal significance of several myths: the Child, Creation, the Hero, the 497: 132: 2980: 1467:

whose courses Jung attended during his studies in France, during 1901. Jung had always acknowledged how much Janet had influenced his career.

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Archetypes have been regarded as collective as well as individual, and identifiable in a variety of creative ways. As an example, in his book

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Jung had endured growing up, he believed his personal development and that of everyone was influenced by factors unrelated to sexuality.

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excursions. On the other hand, for French historian of psychology, Françoise Parot, contrary to the alleged rationalist vein, Jung is "

1041: 639: 10037: 1186:

growth, unlike Freud, Jung did not consider that libido alone was responsible for the formation of the core personality. Due to the

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Steven A (October 1997). "The Jung Cult: Origins of a Charismatic Movement/The Aryan Christ: The Secret Life of Carl Jung (book)".

5867:

In the mid-1980s, Arnold Mindell presented a lecture called 'Jungian Psychology has a Daughter' to the Jungian community in Zurich.

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attests. His wide-ranging progression suggests to some commentators that, over time, his analytical psychotherapy, informed by his

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Return of the World Soul, Wolfgang Pauli, C.G. Jung and the Challenge of Psychophysical Reality , Part 1: The Battle of the Giants

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Return of the World Soul, Wolfgang Pauli, C. G. Jung and the Challenge of Psychophysical Reality , Part 2: A Psychophysical Theory

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Jungian Sandplay started as a therapeutic method in the 1950s. Although its origin has been credited to a Swiss Jungian analyst,

1497:

What Rousseau describes is nothing other than the primitive collective mentality which Lucien Lévy-Bruhl has brilliantly called "

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editors, the 1916 essay was translated by M. Marsen from German into French and published as "La Structure de l'inconscient" in

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Analytical Psychology and German Classical Aesthetics: Goethe, Schiller, and Jung, Volume 1: The Development of the Personality

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Agnel, Aimé, Cazenave, Michel, Dorly, Claire, Krakowiak, Suzanne, Thibaudier Vivianne, Vandenbroucke, Bernadette, eds. (2005).

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but also of nonverbal child psychotherapy. See Barbara A. Turner's 2004 edition, published by Temenos Press of Coverdale, CA.

5605: 5569: 5315: 5202: 5119: 5094: 5069: 4994: 4926: 4873: 4821: 4608: 4472: 4425: 4382: 4357: 4208: 4176: 4094: 4021: 3962: 3878: 3494: 3378: 3326: 3262: 3158: 3006: 1290:, whom he met during his trip to the United States in 1909. He also encountered other figures associated with James, such as 3560: 1327:

answerable to the rules of experimental science. As a result nowhere in my work are there any metaphysical assertions nor –

1131:

from August 1912. From that date the psychoanalytic movement split into two obediences, with Freud's partisans on one side,

10238: 10095: 8175: 6689: 2275:

Although Synchronicity as conceived by Jung within the bounds of the science available in his day, has been categorised as

1823:

his notion of the archetype as such can be understood hermeneutically as a form of non-conceptual background understanding.

423: 4623:

Stevens, Anthony Archetype Revisited: an Updated Natural History of the Self. Toronto, ON.: Inner City Books, 2003. p. 74.

1193:

The overarching aim in life, according to Jungian psychology, is the fullest possible actualisation of the "Self" through

1040:. For a further six years, the two scholars worked and travelled to the United States together. In 1911, they founded the 9279: 9012: 8643: 7658: 7263: 7136: 6727: 5792: 3444: 3129: 644: 4330:: a study of the transformations and symbolisms of the libido, a contribution to the history of the evolution of thought 2698:

fantasies of their creators, stressing the danger of simplifying literature to causes found outside of the actual work.

898:

to denote a hypothesised immanent plane beyond consciousness, distinct from the collective unconscious, and a potential

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the unconscious, he enlarges on their functions further than psychoanalysis did. One of the salient differences is the

772: 79: 4442: 9284: 9257: 9252: 7908: 7601: 7063: 7010: 6988: 6833: 6765: 6746: 6629: 6514: 6494: 6455: 6409: 5935: 5911: 5542: 5469: 5440: 5400: 5232: 5161: 4951: 4901: 4583: 4556: 4531: 4503: 4308: 4285: 4244: 4228: 3853: 3819: 3703: 3543: 3237: 3089: 3050: 1601: 785: 649: 9380: 9064: 8112: 8012: 6611: 1592:(the person under treatment) to the analyst, Jung initially used the transference and later concentrated more on a 1369: 625: 477: 2407:, was written about by him in the late 1960s and early 1970s. Its adherents, according to Samuels (1985), include 1108:. The study of her visions supplied the material which would go on to furnish his reasoning which he developed in 10233: 10004: 9948: 8093: 7404: 5771: 5664: 4601:

The Psyche in Chinese Medicine: Treatment of Emotional and Mental Disharmonies with Acupuncture and Chinese Herbs

3585:

Note: Jung was so impressed with EDA monitoring, he allegedly cried, "Aha, a looking glass into the unconscious!"

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is actually the direct application of Wundt's theory. Notwithstanding the great debt of analytical psychology to

887: 9137: 8122: 7959: 5433:

The innermost kernel : depth psychology and quantum physics : Wolfgang Pauli's dialogue with C.G. Jung

5353:

Pauli W (December 1954). "Naturwissenschaftliche und erkenntnistheoretische aspekte der ideen vom unbewussten".

2213: 1310:

Displacement into the conceptual deprives experience of its substance and the possibility of being simply named.

10228: 10223: 10164: 9504: 9059: 8510: 7493: 7129: 6620:

Aziz R (1999). "Synchronicity and the Transformation of the Ethical in Jungian Psychology". In Becker C (ed.).

5845: 2455: 1439:

As a trained psychiatrist, Jung had a grounding in the state of science in his day. He regularly refers to the

1401: 620: 566: 517: 487: 9117: 1572:(1887). In this context, Freud was, according to Jung, one of the great cultural critics of the 19th century. 1416:, in the way he conceptualised the unconscious in particular. Whereas his typology is profoundly dependent on 771:, to describe research into his new "empirical science" of the psyche. It was designed to distinguish it from 10030: 9625: 9494: 9217: 9089: 8972: 8274: 8065: 7555: 7477: 7435: 5024: 4327: 2921: 2648: 2597:

Process-oriented psychology (also called Process work) is associated with the Zurich-trained Jungian analyst

2439: 2412: 2398: 2104: 2091: 1837: 1534: 867: 457: 447: 20: 7099: 6540: 3176:

Reinterpreting the Myers-Briggs Type Indicator from the perspective of the five-factor model of personality.

2837:

criticism of academics outside the field of analytical psychology. One, a Catholic historian of psychiatry,

2690:. These scholars draw from Jung's works that apply analytical psychology to literature such as the lecture " 9953: 9566: 9453: 9274: 9264: 9099: 8721: 7873: 7847: 7311: 2583:, whose music career was ended by illness and who retrained as a Jungian analyst and exponent of sandplay. 2356: 2154: 1864:

sexual) and repressed images, and the "collective" unconscious encompassing the soul of humanity at large.

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Kirsch, Thomas B. (2012). The Jungians: A Comparative and Historical Perspective. Routledge. pp. 233–236.

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The psyche and matter are ordered according to principles which are common, neutral, and incontrovertible.

10194: 9803: 9304: 9199: 9168: 9127: 7291: 5390: 2592: 2007: 1977:

is a social representation of the self, drawn from the Latin term for "mask". It serves as a public face.

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was drawing to an end between 1912 and 1913. The evolution of his science is contained in his monumental

197: 24: 9122: 7085:

Website of the Journal of Analytical Psychology, considered the foremost international publication on AP

1669:, necessary for the maintenance of a healthy mental balance. Shortly before his death in 1961, he wrote: 10180: 9575: 9247: 8922: 8220: 7389: 7110: 7089: 5629: 4775:

vol. 8 (1960), "The Significance of Constitution and Heredity in Psychology" (1929), ¶229–230 (p. 112).

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in Zurich. It was initially a theory concerning psychological complexes until Jung, upon breaking with

59: 2867: 2425: 2141:, the type of beetle Jung caught in his hand, as he heard a patient's dream containing a golden scarab 10154: 9630: 9613: 9400: 9054: 9046: 8676: 8410: 8286: 7579: 5597: 4668: 4334: 4013: 2177: 1657: 1267: 1206: 847:(IAJS). Jung's propositions have given rise to a multidisciplinary literature in numerous languages. 586: 7989: 2782: 2443: 2416: 137: 10023: 9499: 9314: 9237: 8296: 8264: 8200: 8168: 5995: 5195:

Synchronicity: An Acausal Connecting Principle. (From Vol. 8. of the Collected Works of C. G. Jung)

3371:

Architecture and the Mimetic Self: A Psychoanalytic Study of How Buildings Make and Break Our Lives

2675:, a British German scholar, has placed analytical psychology in the context of precursors such as, 167: 127: 4062: 9608: 9390: 9329: 9079: 8686: 8608: 8366: 8331: 8316: 8311: 8301: 8250: 7938: 7536: 7256: 5788: 2936: 2926: 2849:, to state in a review: "Even if Noll's theses are based on a solid familiarity with the Jungian 2687: 2637:, drawing or painting, even music. The session may at times become semi-directed (in contrast to 2497: 2280: 1886: 1440: 1349: 1299: 717: 576: 95: 6526: 5950:"Code de déontologie de la SFPA (Code of Ethics of the French Society of Analytical Psychology)" 3954: 3948: 2846: 2742:

Since its inception, analytical psychology has been the object of criticism, emanating from the

1339:

According to the Italo-French psychoanalyst Luigi Aurigemma, Jung's reasoning is also marked by

19:"Analytic psychology" redirects here. For Wilhelm Dilthey's concept of analytic psychology, see 10128: 9938: 9539: 9418: 9408: 9385: 9161: 9094: 8897: 8736: 8613: 8593: 8540: 8450: 8405: 8376: 8351: 8281: 8269: 8235: 7781: 7698: 7512: 7461: 7446: 7336: 7212: 7166: 5923: 4732: 3318: 3227: 2344: 2246: 2205: 2095: 1858: 1515: 1483: 1344: 1162: 918: 859: 5041:. (R. F. C. Hull, Trans.). Princeton, New Jersey: Princeton University Press (published 1991). 4573: 3933: 1018: 905:

The approximately "three schools" of post-Jungian analytical psychology that are current, the

805: 10133: 9640: 9489: 9443: 9296: 9074: 9069: 8754: 8696: 8648: 8475: 8440: 8415: 8306: 8195: 7842: 7191: 6677: 6535: 5756: 4200: 4168: 3693: 2672: 2643: 2614: 2390: 2112: 1948:

The shadow in dreams is often represented by dark figures of the same gender as the dreamer.

1867:

In "The Significance of Constitution and Heredity in Psychology" (November 1929), Jung wrote:

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around the Swiss psychiatrist. It reached a crescendo with Jung's perceived collusion with

2517: 2087: 2081: 1961: 1941: 1525:

The principal contribution to analytical psychology, nevertheless, remains that of Freud's

1214: 997: 953:, without ever abandoning his allegiance to science as his long-lasting collaboration with 863: 669: 382: 157: 8128: 6940:

Remembering Dionysus: Revisioning Psychology and Literature in C.G. Jung and James Hillman

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Unresolved Questions in the Freud/Jung Debate. On Psychosis, Sexual Identity and Religion

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Cambray, Joseph. "Synchronicity as emergence". In Cambray, Joseph, Carter, Linda (eds.).

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Smythe, William E, Baydala, Angelina (2012). "The hermeneutic background of C. G. Jung".

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Vaughan AG (9 August 2013). "Jung, Analytical Psychology, and Transpersonal Psychology".

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psychotherapy to the extent that it enables the realisation of the Self. As Jung stated:

1846: 1625: 1542: 1529:, from which Jung took a number of concepts, especially the method of inquiring into the 1413: 1405: 1385: 1365: 1067: 879: 192: 3873:. Petite bibliothèque Payot (in French). Vol. 133. Paris: Payot: Editions Rivages. 1849:

can be retained while the problematic theory of archetypes has outlived its usefulness.

1459:, Jung borrowed concepts from other theories of his time. For instance, the expression " 58:

Please expand the article to include this information. Further details may exist on the

9778: 9593: 9484: 9413: 8992: 8872: 8706: 8653: 8565: 8560: 8495: 8435: 8395: 8321: 8142: 8006: 7706: 7589: 7425: 7366: 7249: 7207: 6803: 6589: 5687: 5366: 4191: 4126: 3775: 3022: 2974: 2901: 2842: 2680: 2630: 2551: 2431: 2336: 2308: 2259: 1882: 1808: 1726: 1389: 1223: 1026: 891: 855: 467: 162: 9723: 9112: 6352:. Translated by Abraham, Hilda, Ellison, D. R. London: Hogarth Press. pp. 101–15. 3645: 3278:

Merchant J (31 May 2024). "Working Online During the Contemporary COVID-19 Pandemic".

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Addison A (2009). "Jung, vitalism and 'the psychoid': an historical reconstruction".

3154: 3125: 3085: 3046: 3002: 2893: 2754:

contends that Freud orchestrated a round of critical reviews of Jung's writings from

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example of the phenomenon is Jung's own account of a beetle (the common rose-chafer,

1556: 1546: 1537:. Individual analysts' thinking was also integrated into his project, among whom are 1397: 1322:

which should guide the psychologist, as he stated in a letter to Joseph Goldbrunner:

1056: 1048: 1047:

Unlike most modern psychologists, Jung did not believe in restricting himself to the

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birds. Finally, his use of the English expression, "pattern of behaviour", which is

1470: 292: 9928: 9898: 9768: 9570: 9549: 9529: 9355: 9027: 9022: 8887: 8882: 8782: 8603: 8550: 8505: 8490: 8485: 8361: 8336: 8048: 8042: 8025: 7837: 7379: 7374: 7301: 7217: 6007: 5692: 5623:

Analytical Psychology in Exile: The Correspondence of C. G. Jung and Erich Neumann

5494: 5362: 4707: 4642: 4491: 4377:. coll. " numéro 133 " (in French). Paris: Petite bibliothèque Payot. p. 116. 3807: 3745: 3673: 3351: 3287: 3197: 2821: 2634: 2373: 2119:", one who separates from the community to ultimately carry the community further. 1769: 1745: 1741: 1530: 1448: 1377: 1364:" because it does not postulate any belief in the metaphysical. In fact, Jung uses 1347:. His lectures are evidence of his assimilation of Kantian thought, especially the 1218: 1092: 1022: 851: 817: 674: 581: 387: 367: 267: 3904:

Critique de l'essai d'une présentation de la théorie psychanalytique de C. G. Jung

3734:"Quelques remarques à propos de la théorie des archétypes et de son épistémologie" 2529: 1231: 10107: 10061: 10046: 9943: 9873: 9858: 9813: 9663: 9618: 9375: 9319: 8997: 8962: 8902: 8852: 8341: 8075: 8036: 8020: 7933: 7898: 7883: 7863: 7346: 7039: 6320: 6162: 5775: 5587: 5583: 5561: 5305: 4762:

vol. 7 (1953), "The Structure of the Unconscious" (1916), ¶437–507 (pp. 263–292).

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Thinking – Function of intellectual cognition; the forming of logical conclusions

2029:

Analytical psychology distinguishes several psychological types or temperaments.

1597: 1563: 1381: 1240: 1140: 1076: 828: 801: 748: 591: 352: 7796: 6164:

Analytical Psychology and German Classical Aesthetics: Goethe, Schiller and Jung

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Passions, Persons, Psychotherapy, Politics: The selected works of Andrew Samuels

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Synchronicity is among the most developed ideas by Jung's followers, notably by

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On the Blissful Islands: With Nietzsche and Jung: in the Shadow of the Superman

5331: 5257: 3801: 3428: 3040: 2994: 2743: 2638: 2610: 2598: 2505: 2501: 2489: 2448: 2364: 2292: 2216:

whose member and patron he had been since 1947. It gave rise to a joint essay:

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Intuition – Perceiving in unconscious way or perception of unconscious contents

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Exploring Depth Psychology and the Female Self: Feminist Themes from Somewhere

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Cambray, Joseph, Carter, Linda, eds. (2004). "9: Synchronicity as emergence".

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In some approaches alternative elements of expression can take place, such as

1711:

Jung opens psychoanalysis to a dimension currently obscured by the prevailing

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hospital in 1901, in his academic dissertation for the medical faculty of the

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The Cultural Complex: Contemporary Jungian Perspectives on Psyche and Society

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Jung Contra Freud: The 1912 New York Lectures on the Theory of Psychoanalysis

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On Theology and Psychology: The Correspondence of C. G. Jung and Adolf Keller

2747: 2711: 2493: 2408: 2404: 2360: 2339:. Prominent advocates of this approach, according to Samuels (1985), include 2276: 2265: 2128: 2012: 1898: 1456: 1444: 1432: 1340: 1283: 1270: 1194: 1080: 1072: 1033: 1017:

to evaluate the emotional sensitivities of patients to lists of words during

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Arundale, Jean, Covington, Coline, Knox, Jean, Williams, Paul, eds. (2002).

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XVI (1916); they state that the original German manuscript no longer exists.

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cult. These attacks on Jung and his work prompted the French psychoanalyst,

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Early in Jung's career he coined the term and described the concept of the "

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The Exploding Self: The Creative and Destructive Nucleus of the Personality

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Whereas Freudian psychoanalysis relies entirely on the development of the

9888: 9863: 9793: 9758: 9673: 9598: 9345: 9324: 9032: 8822: 8807: 8772: 8628: 8555: 8255: 7903: 7351: 7107:, a graduate school offering programs in Jungian and post-Jungian studies 5751: 5746: 3750: 3733: 2854: 2719: 2559: 2492:. It can be considered a bridge between traditional Jungian analysis and 2331: 2234: 1683:

relate to existential events. They can be taken to express phases of the

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Sandplay History – Techniques developed from Lowenfeld's World Technique

5485:

Bright, George (2006). "Synchronicity as A Basis of Analytic Attitude".

4850:. Collected Works. Vol. 7. Routledge & Kegan Paul. p. 172. 4352:. coll. Vocabulaire de... (in French). Paris: Ellipses. pp. 80 ff. 980: 9848: 9763: 9658: 8967: 8802: 8598: 8455: 8346: 8184: 7878: 7806: 7772: 6776:

Jung's Wandering Archetype: Race and Religion in Analytical Psychology.

6327:. Translated by Hull, R. F. C. Princeton University Press. p. XX. 5288:

Pallud, Pierre (1981). "L'idée de synchronicité dans l'œuvre de Jung".

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not only a precondition of an objective method but also respect for an

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An 1890 etching of Burghölzli hospital where Carl Jung began his career

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Aryan Unconscious: Archetype of Discrimination, History & Politics

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Thresholds and Pathways Between Jung and Lacan: On the Blazing Sublime

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Kutek A (1999). "The terminal as a substitute for the interminable?".

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Unconscious material is expressed in images through the deployment of

1651:, 1928–1930 seminars given by Jung, first published in English in 1984 835:, is the foundation of many developments in the study and practice of 10112: 9808: 9743: 9728: 9458: 9002: 8787: 8691: 7801: 7399: 7272: 7176: 6868:

How and Why We Still Read Jung: Personal and Professional Reflections

6828:. Australia: Australian and New Zealand Society of Jungian Analysts. 6682:

Synchronicity and Intellectual Intuition in Kant, Swedenborg and Jung

6363:

Jones, Ernest (1911). "Zur Psychoanalyse der christlichen Religion".

2958: 2931: 2827: 2723: 2368: 2340: 2157:

in 1930. It was part of his explanation of the modus operandi of the

2070: 1842: 1829: 1749: 1712: 1692: 1593: 1487: 1037: 962: 958: 938: 813: 764: 357: 317: 207: 84: 6826:

Landmarks: Papers by Jungian Analysts from Australia and New Zealand

6566:(in French). Auxerre: Éditions Sciences Humaines. pp. 117–132. 5221:

Analytical Psychology: Contemporary Perspectives in Jungian Analysis

1819:

in hermeneutic implications. As noted by Smythe and Baydala (2012),

1221:. One method Jung applied to his patients between 1913 and 1916 was 1051:

as a means to understanding the human psyche. He saw dreams, myths,

989: 9534: 9207: 8716: 8711: 8671: 4790:

Analytical Psychology:Contemporary Perspectives in Jungian Analysis

2876:

and his "suspect motives" in dealings with some of his colleagues.

2403:

One archetypal approach, sometimes called "the imaginal school" by

2322: 2161:. The second reference was made in 1935 in his Tavistock Lectures. 1696: 1519: 1368:

to bridle his thinking and to guard himself from straying into any

1151:(1912), while the approach Freud had founded is referred to as the 930: 212: 10015: 7022:

Minding the Self: Jungian Meditations on Contemporary Spirituality

6698: 5379:

The Correspondence of Pauli and Jung ', Albin Michel, 2007, p.162.

4632: 3417:. Clayton Micallef - Explore Your Inner World – via YouTube. 2710:

Main critics of Analytical Psychology: seated from left to right:

1970: 1404:

in particular, or to philosophers and writers, along the lines of

1127:. The sanction was immediate: Jung was officially banned from the 8086: 7118:, Colombian analytical psychology news, biographies and resources 5881: 5802: 5592:. Translated by Liebscher, Martin, Peck, John, Shamdasani, Sonu. 5304:

Jung CG, Pauli W, Meier CA, Zabriskie B, Roscoe D (1 July 2014).

2187: 2133: 1974: 1918: 1756: 1752: 1688: 1642: 1511: 1210: 934: 850:

Among widely used concepts specific to analytical psychology are

9153: 7111:

Jung Arena – Analytical psychology books, journals and resources

6608: 5064:. New York: Springer Science & Business Media. p. 140. 4316:. London: Routledge & Kegan Paul / Princeton, NJ: Bollingen. 4039:

Jung and the making of modern psychology: the dream of a science

2313: 1257: 44: 8386: 7964: 6641:

The Syndetic Paradigm: The Untrodden Path Beyond Freud and Jung

6135: 5882:

Roudinesco, Élisabeth, Plon, Michel (2011). "Entrée " Jung "".

5537:. Albany, NY: State University of New York Press. p. 224. 4739:(2008), "Chronology" (pp. xxiii–xxxvii). According to the 1953 4131: 3567:. New York, NY: Moffat, Yard & company. pp. 446 et seq 2771: 2579:

One of Dora Kalff's trainees was the American concert pianist,

2470: is a prominent Jungian psychologist whose extensive work 1704: 1679: 1409: 1178: 1124: 1071:

Still talking, Jung with psychoanalytic colleagues. Front row,

177: 6846:. Great Abington: Cambridge International Science Publishing. 6660:

Synchronicity: Multiple Perspectives on Meaningful Coincidence

4816:. coll. no 133 (in French). Paris: Petite bibliothèque Payot. 4443:"We Live in a Wake-centric World Losing Touch with our Dreams" 3698:. Translated by Weeks DM. Boston: Shambala. pp. 501–505. 8153: 6856: 6718:

Christopher, Elphis, Solomon McFarland, Hester, eds. (2000).

6592:

Terrorism and War: Unconscious Dynamics of Political Violence

5621:

Jung, C. G., Neumann, Erich (2015). Liebscher, Martin (ed.).

2665: 2534: 1999: 1170: 1059:

or philosophical reach, precisely because it is unconscious.

1029:

in 1909 and 1910 respectively. Other honours followed later.

7241: 6956: 6758:

The Archetype of Pilgrimage: Outer Action With Inner Meaning

5217: 5197:. Princeton, NJ: Princeton University Press. pp. xiii. 5156:. Philadelphia, PA: McGraw-Hill Education (UK). p. 72. 4089:(in French). Paris: L'Herne, coll. " Carnets ". p. 54. 1687:

process (see below) and may be inspired by literature, art,

8731: 7104: 7056:

Feet of Clay; Saints, Sinners, and Madmen: A Study of Gurus

6906:

Inside Education: Depth Psychology in Teaching and Learning

4526:. Madison: The University of Wisconsin Press. p. 225. 4467:. Le Monde de (in French). Paris: Édition MA. p. 209. 4211:, (private journals produced circa 1913–1932, on which the 2116: 1373: 1262: 1104:

and whose case gave further substance to his theory of the

6531:"Intervention d'Élisabeth Roudinesco sur R. Noll (résumé)" 5930:. (Gesammelte Aufsätze Bd. 3). Daimon, Einsiedeln/Zürich. 4676: 4603:. Edinburgh: Churchill Livingstone Elsevier. p. 301. 2815:("Red Book of psychoanalysis"), the French psychoanalyst, 2504:

and William Goodheart MD are also included in this group.

1282:

Jung was an adept principally of the American philosopher

7115: 6865: 5994: 5620: 5415: 5112:

The Happiness Illusion: How the media sold us a fairytale

4919:

The SAGE Encyclopedia of Abnormal and Clinical Psychology

4868:. Princeton, NJ: Princeton University Press. p. 57. 2098:

experiments. Freud obviously took up this concept in his

2090:". Jung claims to have discovered the concept during his 1217:

or so flooded by it that it risks psychosis resulting in

1013:, he also conducted research with his colleagues using a 890:(MBTI) is loosely based on another of Jung's theories on 827:

Analytical psychology, or "complex psychology", from the

56:

about status of this theory in modern scientific circles.

23:. For George Stout's concept of analytic psychology, see 9980:

Association for Applied Psychophysiology and Biofeedback

7003:

Politics on the Couch: Citizenship and the Internal Life

6959:

Vital Signs Psychological Responses to Ecological Crisis

6475:(in French). Paris: Desclée de Brouwer. pp. 85–119. 3803:

The Wiley-Blackwell Handbook of Transpersonal Psychology

3597:"Skin Talks – And It May Not Be Saying What You Want To" 2520:

than either the classical or the archetypal approaches.

7094: 5817:

Shamdasani, S. (2015). "Jung's Practice of the Image".

5303: 4278:

Jungian Psychotherapy, A Study in Analytical Psychology

4003: 4001: 3082:

Jungian Psychotherapy: A Study in Analytical Psychology

2204:

Jung had studied such phenomena with the physicist and

929:, his enquiring mind simultaneously took him into more 812:, turned it into a generalised method of investigating 6887:

Jung and education; elements of an archetypal pedagogy

6739:

Jung and Christianity: The Challenge of Reconciliation

6365:

Internationale Zeitschrift für Ärztliche Psychoanalyse

6294: 6246:. Cambridge: Cambridge University Press. p. 271. 6241: 5517:

The Jungians: a comparative and historical perspective

5418:

Correspondance Pauli-Jung, (Pauli-Jung correspondence)

5227:. Hove-New York: Brunner-Routledge. pp. 223–248. 4065:. p. Letter of 14 May 1950 to Joseph Goldbrunner. 3731: 3232:. London: Routledge & Kegan Paul. pp. 11–21. 3042:

Collected Works of C.G. Jung, Complete Digital Edition

2872:, criticized Jung over his alleged misuse of the term 2476:

is centred around the theories of Jungian archetypes.

1169:(1916), the book which precipitated Jung's break with 7084: 7058:. New York: Free Press Paperbacks. pp. 139–140. 6699:

Casement, Ann, Goss, Phil, Nobus, Dany, eds. (2020).

5535:

C. G. Jung's Psychology of Religion and Synchronicity

5307:

Atom and Archetype: The Pauli/Jung Letters, 1932–1958

5188: 5186: 5062:

Neurophenomenology and Its Applications to Psychology

4007: 1725:"transpersonal". These processes are both said to be 841:

International Association of Analytical Psychologists

7090:

Harvest a scholarly journal of the Jung Club, London

5724:. British and Irish Sandplay Society. Archived from 5351:

A summary of their research is available in German.

5089:. Pittsburgh, PA: Dorrance Publishing. p. 107. 4698:

Colman, Warren (2018). "Are Archetypes Essential?".

3998: 2883: 7680:

Aion: Researches into the Phenomenology of the Self

7521:

Aion: Researches into the Phenomenology of the Self

7079: 6450:. Philo (in French). Paris: Ellipses. p. 123. 6212: 5170: 4118: 3487:

Depth Psychology and Climate Change: The Green Book

2993: 2484:A major expansion of Jungian theory is credited to 2250:later made available to researchers and published. 2052:

Sensation – Perception by means of the sense organs

1674:

intégralement reliés, afin d'évoluer parallèlement)

9985:Association for Behavioral and Cognitive Therapies 7095:International Association of Analytical Psychology 6802: 5457: 5395:(in French). Presses Paris Sorbonne. p. 148. 5183: 4549:Computational Mind: A Complex Dynamics Perspective 4546: 3925: 3432: 2692:On the Relation of Analytical Psychology to Poetry 1575: 1246: 6823: 6525: 5087:Jung and Islam: Two Pilgrims Leading to the Soul… 4848:The Relations between the ego and the Unconscious 4811: 4490: 4372: 2554:, a British paediatrician, who had developed the 1799:irrational opinions of the female animus shadow. 10215: 9975:Association for the Advancement of Psychotherapy 7038: 6487:The Jung Cult: Origins of a Charismatic Movement 6136:Gardner, Leslie, Miller, Catriona, eds. (2020). 5835: 4272: 4227: 4084: 4036: 3145:Jung CG (1 August 1971). "Psychological Types". 2738:(IPA-President 1920–24 and 1932–49). photo 1922. 1881:Given that in his day he lacked the advances of 9990:Association for Behavior Analysis International 6997: 6975: 6797: 6561: 6489:. Princeton: Princeton University Press. 1994. 6420: 6272:Jungian Literary Criticism: The Essential Guide 6244:The Cambridge Companion to Jung, Second Edition 4814:L'Œuvre de Carl Jung et la psychologie complexe 4375:L'Œuvre de Carl Jung et la psychologie complexe 3871:L'Œuvre de Carl Jung et la psychologie complexe 3620:"Carl Jung & Jungian Analytical Psychology" 3368: 498:The Four Fundamental Concepts of Psychoanalysis 7050: 6937: 6857:Kimbles, Samuel, Singer, Thomas, eds. (2004). 6507:The Aryan Christ: The Secret Life of Carl Jung 6470: 6110: 6085: 5816: 5514: 5484: 5310:. Princeton University Press. p. xxxiii. 5287: 5151: 4697: 4233:An Intelligent Person's Guide to Psychotherapy 4008:Hoerni U, Fischer T, Kaufmann B, eds. (2019). 2609:Formally Jungian analysis differs little from 2586: 2176:the same or a similar meaning, in contrast to 1463:" comes directly from the French psychologist 1234:" in Jung's view results from the build up of 10031: 9169: 8169: 7257: 7233: 7137: 7100:International Association for Jungian Studies 7019: 6957:Rust, Mary-Jayne, Totton, Nick, eds. (2012). 6658:Aziz R (2008). "Foreword". In Storm L (ed.). 6564:Jung et les archétypes: Un mythe contemporain 6539:(in French). psychologies.com. Archived from 6362: 6347: 5952:(in French). cgjungfrance.com. Archived from 5877: 5875: 5860: 5755:has been regarded as a precursor not only of 5109: 4946:. Toronto, ON: Inner City Books. p. 23. 4440: 3843: 3315:The Father: Contemporary Jungian Perspectives 2762:hospital, and from the early Welsh Freudian, 1258:Philosophical and epistemological foundations 1000:he took the risk of using his experiments on 845:International Association for Jungian Studies 725: 7080:Archive for Research in Archetypal Symbolism 6676: 6350:Clinical Papers and Essays on Psychoanalysis 6348:Abraham, Karl (1955). Abraham, Hilda (ed.). 6160: 5975: 4080: 4078: 4076: 4074: 4072: 2550:it was in fact, her mentor and trainer, Dr. 2343:, Jung's wife, an analyst in her own right, 1360:Aurigemma characterises Jung's thinking as " 1113: 789:, written over sixty years of his lifetime. 5998:(2002). "Origins of the ethical attitude". 5336:The Interpretation of Nature and the Psyche 4845: 4787: 4783: 4781: 4415: 4397: 4223: 4221: 4056: 3953:. Upper Saddle River, NJ: Pearson. p. 3173: 2061:Feeling – Function of subjective estimation 1329: 988:Jung began his career as a psychiatrist in 894:. A lesser known idea was Jung's notion of 10038: 10024: 9176: 9162: 8176: 8162: 7264: 7250: 7144: 7130: 6866:Kirsch, Jean, Stein, Murray, eds. (2013). 6755: 6643:. The State University of New York Press. 6445: 6065:. East Sussex: Routledge. pp. 97–98. 5928:Psychotherapie. Erfahrungen aus der Praxis 5872: 5840:. London & New York: Routledge Press. 5655:"Jordan Peterson and the transgender wars" 5581: 5510: 5508: 4863: 4496:International Dictionary of Psychoanalysis 4486: 4484: 4109: 3558: 3459: 3084:. London: Wiley & Sons. pp. 1–8. 3045:. Princeton University Press. March 2014. 2979:: CS1 maint: location missing publisher ( 2666:Jungian social, literary and art criticism 2287: 2149:during a conference held in memory of his 1042:International Psychoanalytical Association 732: 718: 640:International Psychoanalytical Association 7674:Archetypes and the Collective Unconscious 7151: 6684:. Ceredigion, Wales: Edwin Mellen Press. 6318: 6187: 4944:Jung and Yoga: The Psyche-body Connection 4069: 3749: 3115: 3113: 3111: 3109: 3107: 3105: 3103: 3101: 3033: 2999:A Critical Dictionary of Jungian Analysis 2833:More problematic has been, at times, the 1852: 1335:– any negations of a metaphysical nature. 1273:greatly influenced C. G. Jung's thinking. 965:investigations, became more of an "art". 5708:"Obituary: William Godheart (1934–2020)" 5589:The Black Books of C.G. Jung (1913–1932) 5460:Jung on Synchronicity and the Paranormal 5084: 4921:. Thousand Oaks, CA: SAGE Publications. 4778: 4598: 4524:Rituals and Patterns in Children's Lives 4404:(in French). Robert Laffont. p. 52. 4218: 4179:, (manuscript produced circa 1915–1932). 3868: 3393: 3277: 3122:Archetype: A Natural History of the Self 2781: 2705: 2604: 2533: 2312: 2186: 2132: 1969: 1736: 1641: 1469: 1427: 1261: 1161: 1066: 979: 78: 7044:The Roots of War: A Jungian Perspective 6788: 6269: 6060: 5838:Jungian sandplay: The wonderful therapy 5685: 5505: 5420:(in French). Albin Michel. p. 248. 4987:Jung and Phenomenology, Classic Edition 4521: 4481: 3946: 3901: 3839: 3837: 3835: 3833: 3831: 3799: 3484: 3427: 3312: 3225: 3187: 3147:Collected Works of C. G. Jung, Volume 6 3119: 3079: 2661:subjectivity, and reciprocal influence. 1123:Jung enlarged on his conception of the 1062: 992:, Switzerland. Already employed at the 30:For analysis of psyche in general, see 10216: 9995:European Association for Psychotherapy 8118: 7970:Int'l Assoc. for Analytical Psychology 7667:Structure & Dynamics of the Psyche 6423:Controversies in Analytical Psychology 6381: 6265: 6263: 6219:The Soul of Art: Analysis and Creation 6035: 6031: 6029: 5528: 5526: 5430: 5059: 4984: 4941: 4916: 4859: 4857: 3919: 3917: 3915: 3913: 3098: 2953: 2951: 2018: 1423: 1314:Throughout his writings, Jung sees in 10019: 9157: 8157: 7980:Jungian Society for Scholarly Studies 7245: 7232: 7125: 6903: 6884: 6736: 6242:Young-Eisendrath P, Dawson T (2008). 5388: 5352: 4887: 4885: 4517: 4515: 4462: 4280:. London: John Wiley & Sons Ltd. 4061:(in French). Vol. 3, 1950–1954. 3594: 3529: 3527: 3525: 3523: 3521: 3519: 3517: 3515: 3341: 3221: 3219: 2730:(IPA-President 1914–18 und 1924–25), 1781:and in an interview in which he says: 1719: 775:as their seven-year collaboration on 10096:Alliance for Responsible Citizenship 8108: 6861:. United Kingdom: Brunner-Routledge. 6809:. Harmondsworth: Penguin Books Ltd. 6805:An Introduction to Jung's Psychology 6741:. The Crossroad Publishing Company. 6657: 6638: 6619: 5652: 5532: 5455: 5416:Pauli, Wolfgang, Jung, Carl (2007). 5192: 4891: 4617: 4571: 4420:(in French). Gallimard. p. 43. 4418:Essai d'exploration de l'inconscient 3923: 3828: 3691: 3617: 3533: 3252: 3144: 3075: 3073: 3071: 3069: 3001:. London: Routledge and Kegan Paul. 2957: 2218:Synchronicity, an a-causal principle 2145:Jung first officially used the term 634:Psychoanalytic Training and Research 424:The Psychopathology of Everyday Life 38: 10045: 9280:Mindfulness-based cognitive therapy 7659:Two Essays on Analytical Psychology 6791:Education and Archetypal Psychology 6720:Jungian Thought in the Modern World 6260: 6026: 5628:. Translated by Heather McCartney. 5523: 5176:Jung, C.G., "Psychological Types" ( 4989:. New York: Routledge. p. 22. 4894:Two Essays on Analytical Psychology 4854: 4547:Ivancevic VG, Ivancevic TT (2007). 3950:Psychology: The Science of Behavior 3910: 3643: 2948: 2523: 1791:inner voice, unexpectedly one day. 1732: 1518:, is drawn from British studies in 645:World Association of Psychoanalysis 13: 10000:Society for Psychotherapy Research 9228:Transference focused psychotherapy 7720:Spirit in Man, Art, and Literature 6583: 6404:London: Routledge and Kegan Paul. 6221:. Texas A&M University Press. 5367:10.1111/j.1746-8361.1954.tb01265.x 5154:The Self and Personality Structure 4896:. London: Routledge. p. 173. 4882: 4512: 4137:"Replies to questions about Freud" 3588: 3512: 3435:People Who Do Things to Each Other 3216: 2912:Jungian interpretation of religion 133:Psychosocial development (Erikson) 14: 10250: 9285:Rational emotive behavior therapy 9258:Functional analytic psychotherapy 9253:Acceptance and commitment therapy 9183: 7073: 6622:Asian and Jungian Views of Ethics 6473:Le Livre Rouge de la psychanalyse 6040:. Oxon: Routledge. pp. 5–7. 5392:Carl Gustav Jung, Kulturphilosoph 4792:. Brunner-Routledge. p. 232. 4551:. Berlin: Springer. p. 108. 4309:The Collected Works of C. G. Jung 3066: 2813:Le Livre Rouge de la psychanalyse 2787:Aurora thesaurusque philosophorum 2758:, Jung's former colleague at the 2538:An example of a sandplay scenario 2463:be likened to computer software. 1115:Wandlungen und Symbole der Libido 650:List of schools of psychoanalysis 8385: 8138: 8137: 8127: 8117: 8107: 7975:Int'l Assoc. for Jungian Studies 6612:Journal of Consciousness Studies 6555: 6519: 6509:. New York: Random House. 1997. 6499: 6479: 6464: 6439: 6414: 6394: 6384:Journal of Analytical Psychology 6375: 6356: 6341: 6312: 6288: 6235: 6206: 6181: 6154: 6129: 6104: 6079: 6054: 6000:Journal of Analytical Psychology 5988: 5978:Journal of Analytical Psychology 5969: 5941: 5917: 5900: 5854: 5829: 5810: 5781: 5762: 5740: 5714: 5700: 5679: 5646: 5614: 5575: 5564:. New York: W. W. Norton, 2009. 5551: 5499:10.1111/j.1465-5922.1997.00613.x 5487:Journal of Analytical Psychology 5478: 5449: 5424: 5409: 5382: 5373: 5345: 5324: 5297: 5290:Cahiers jungiens de psychanalyse 5281: 5178:The Collected Works of C.G. Jung 4700:Journal of Analytical Psychology 4647:10.1111/j.1468-5922.2011.01951.x 4635:Journal of Analytical Psychology 3280:Journal of Analytical Psychology 3202:10.1111/j.1468-5922.2008.01762.x 3190:Journal of Analytical Psychology 2886: 2479: 2122: 1892: 1032:In 1907, Jung travelled to meet 820:, as well as into a specialised 699: 626:British Psychoanalytical Society 478:Civilization and Its Discontents 110: 43: 10005:World Council for Psychotherapy 8094:The Secret of the Golden Flower 7628:Psychogenesis of Mental Disease 7405:Wise Old Man and Wise Old Woman 6824:Formaini, Heather, ed. (2001). 6390:(4): 671 – via EBSCOhost. 6295:Vandermeersch, Patrick (1991). 5884:Dictionnaire de la psychanalyse 5264: 5241: 5211: 5145: 5128: 5103: 5078: 5053: 5044: 5031: 5016: 5003: 4978: 4969: 4960: 4935: 4910: 4839: 4830: 4805: 4796: 4765: 4752: 4726: 4691: 4661: 4626: 4592: 4565: 4540: 4456: 4434: 4409: 4391: 4366: 4341: 4319: 4294: 4266: 4253: 4182: 4151: 4103: 4050: 4030: 3989: 3980: 3971: 3940: 3895: 3862: 3793: 3768: 3759: 3738:Revue de Psychologie Analytique 3732:Martin-Vallas François (2013). 3725: 3712: 3685: 3667: 3637: 3611: 3579: 3552: 3503: 3478: 3453: 3421: 3414:Wisdom of the Dream (Carl Jung) 3405: 3387: 3362: 3335: 3306: 3271: 3246: 2107:would be a step out of bounds. 1576:Divergences from psychoanalysis 1541:(Jung refers to his notion of " 1343:, and more generally by German 1247:Innovations of Jungian analysis 773:Freud's psychoanalytic theories 8183: 7960:C. G. Jung Institute in Zürich 7494:Modern Man in Search of a Soul 6842:Glinka, Lukasz Andrzej (2014) 5519:. Routledge. pp. 244–245. 5464:. Princeton University Press. 4578:. Princeton University Press. 3848:. Little, Brown. p. 553. 3181: 3167: 3138: 3015: 2987: 2963:Neue Bahnen in der Psychologie 2563:number of years and called it 1482:Jung's use of the concept of " 1402:Gotthilf Heinrich von Schubert 632:Columbia University Center for 621:British Psychoanalytic Council 518:The Sublime Object of Ideology 488:The Mass Psychology of Fascism 1: 9218:Mentalization-based treatment 8481:Industrial and organizational 8066:Archetypal literary criticism 7644:Psychology of the Unconscious 7556:Memories, Dreams, Reflections 7478:Psychology of the Unconscious 7436:Extraversion and introversion 7271: 5560:. tr. M. Kyburz, J. Peck and 5152:Brinich P, Shelley C (2002). 5025:The Practice of Psychotherapy 4572:Jung CG (21 September 1988). 4498:. MacMillan Reference Books. 4328:Psychology of the Unconscious 3928:Memories, Dreams, Reflections 2997:, Shorter B, Plaut F (1986). 2942: 2789:1577 title page of a work by 2413:Irene Claremont de Castillejo 2384: 2195: 2105:multiple personality disorder 1838:Memories, Dreams, Reflections 1802: 1631: 1277: 1167:Psychology of the Unconscious 1110:Psychology of the Unconscious 868:extraversion and introversion 804:and Jung, all centred in the 458:Beyond the Pleasure Principle 448:Psychology of the Unconscious 21:Analytic psychology (Dilthey) 9275:Dialectical behavior therapy 9265:Cognitive behavioral therapy 8722:Human factors and ergonomics 6889:. Rowman & Littlefield. 6213:Gaillard, Christian (2019). 5886:(in French). Paris: Fayard. 5865:. Lao Tse Press. p. 6. 5686:Lambert C (September 1998). 5653:Lott T (20 September 2017). 5625:(Philemon Foundation Series) 5110:Hockley L, Fadina N (2015). 2701: 2298: 2214:C. G. Jung Institute, Zürich 2075: 1569:On the Genealogy of Morality 1461:abaissement du niveau mental 1396:be they scientists, such as 1356:Critique of Practical Reason 1129:Vienna psychoanalytic circle 414:The Interpretation of Dreams 7: 10239:Psychodynamic psychotherapy 10195:The Rise of Jordan Peterson 10155:Interview with Cathy Newman 9305:Emotionally focused therapy 7105:Pacifica Graduate Institute 6402:Jung and the Post-Jungians. 5819:Journal of Sandplay Therapy 5688:"Chaos, Culture, Curiosity" 5582:Jung, C.G. (October 2020). 4737:Cambridge Companion to Jung 3646:"Notes on Carl Gustav Jung" 3595:Brown B (9 November 1977). 3565:Studies in Word-Association 2879: 2774:in the build-up and during 2652:and social life may ensue. 2593:Process oriented psychology 2587:Process-oriented psychology 2442:and psychoanalysts such as 2067:Myers–Briggs Type Indicator 1762:Codex germanicus monacensis 888:Myers–Briggs Type Indicator 25:Analytic psychology (Stout) 10: 10255: 10181:Criticism of postmodernism 9576:Systematic desensitization 9505:Practitioner–scholar model 9248:Clinical behavior analysis 7732:Development of Personality 7686:Civilization in Transition 7634:Freud & Psychoanalysis 7297:Interpretation of religion 7046:. New York: Paragon House. 6756:Clift JD, Clift W (1996). 6722:. Free Association Books. 6425:. Hove: Psychology Press. 5630:Princeton University Press 5598:W. W. Norton & Company 4864:Jung CG, Keller A (2020). 4812:Baudouin, Charles (2002). 4373:Baudouin, Charles (2002). 4237:Gerald Duckworth & Co. 4043:Cambridge University Press 4014:W. W. Norton & Company 3932:. Pantheon Books. p. 3229:Jung and the Post-Jungians 3174:McCrae R, Costa P (1989), 3151:Princeton University Press 2969:] (in German). Zürich. 2967:New Pathways in Psychology 2922:Mythopoetic men's movement 2917:Keirsey Temperament Sorter 2590: 2530:Play therapy § Models 2527: 2399:Mythopoetic men's movement 2388: 2302: 2228:Borrowing the notion from 2126: 2111:experiences. Jung saw the 2079: 2064: 2022: 1959: 1955: 1929: 1896: 1856: 1806: 1767: 1638:Dream analysis § Jung 1635: 1362:epistemological relativism 1250: 1139:, Johan van Ophuijsen and 975: 755:, sometimes translated as 435:Three Essays on the Theory 29: 18: 10173: 10147: 10121: 10088: 10053: 9967: 9691: 9649: 9586: 9520: 9513: 9472: 9431: 9399: 9338: 9295: 9236: 9198: 9191: 9108: 9045: 8752: 8662: 8574: 8411:Applied behavior analysis 8394: 8383: 8219: 8191: 8103: 8058: 7998: 7947: 7926: 7856: 7815: 7770: 7763: 7726:Practice of Psychotherapy 7640:Symbols of Transformation 7600: 7580:Seven Sermons to the Dead 7572:The Red Book: Liber Novus 7547: 7504: 7469: 7460: 7418: 7365: 7327: 7320: 7279: 7239: 7234:Links to related articles 7200: 7159: 6926:. Pari Publishing, 2011, 6778:London: Routledge, 2016. 6088:Jung: A feminist revision 5996:Solomon, Hester McFarland 5836:Ryce-Menuhin, J. (1992). 5558:The Red Book: Liber Novus 5340:Naturerklärung und Psyche 5338:, translated from German 4335:Symbols of Transformation 4160:The Red Book: Liber Novus 4085:Aurigemma, Luigi (2009). 4037:Shamdasani, Sonu (2003). 3812:10.1002/9781118591277.ch7 3679:15 September 2008 at the 3356:10.1080/13533339908404188 3344:Psychodynamic Counselling 2734:(IPA-President 1925–32), 2718:(IPA-President 1918–19), 2556:Lowenfeld World Technique 2279:, recent developments in 1925: 1120:Symbols of Transformation 613:Boston Graduate School of 9587:Other individual therapy 7746:(Revised Edition) (1990) 6562:Le Quellec, J-L (2013). 6421:Withers, Robert (2003). 5037:Jung, C.G. (1958–1967). 4312:Vol. 1. 1953, edited by 4114:. Georg. pp. 85–86. 4087:L'Éveil de la conscience 3776:"Jungian Psychoanalysis" 3624:Mind Development Courses 3538:. London: Little Brown. 3462:Boarding School Syndrome 3369:Huskinson, Lucy (2018). 3027:Encyclopaedia Britannica 2797:The French philosopher, 2688:Texas A&M University 2639:psychoanalytic treatment 2281:complex adaptive systems 1887:complex adaptive systems 1486:" is owed to the French 1294:and the anthropologist, 1266:American philosopher of 1157:psychoanalytische Schule 128:Psychosexual development 10160:Opposition to Bill C-16 9609:Cognitive restructuring 9330:Person-centered therapy 8687:Behavioral neuroscience 8251:Behavioral neuroscience 7939:C. G. Jung House Museum 7714:Mysterium Coniunctionis 7692:Psychology and Religion 7622:Experimental Researches 7537:Mysterium Coniunctionis 6938:Rowland, Susan (2016). 6471:Amselek, Alain (2010). 6111:Rowland, Susan (2005). 6086:Rowland, Susan (2002). 6012:10.1111/1465-5922.00256 5798:"Sandplay - Dora Kalff" 5778:Retrieved, 28 June 2009 5515:Kirsch, Thomas (2000). 5330:Jung, Carl Gustav, and 4746:Archives de Psychologie 4712:10.1111/1468-5922.12414 4575:Nietzsche's Zarathustra 3995:Jung. CW 11, para. 391. 3977:Jung. CW. 7. para. 266. 3674:The Biofeedback Monitor 3650:Sonoma State University 3485:Mathers D, ed. (2021). 3313:Samuels A, ed. (1985). 3292:10.1111/1468-5922.12899 2937:Edward Armstrong Bennet 2927:Positive disintegration 2558:inspired by the writer 2498:object relations theory 2288:Post-Jungian approaches 2284:astrological material. 1604:has explained it thus: 1441:experimental psychology 1350:Critique of Pure Reason 1079:, Carl Jung. Back row, 1004:and the visions of his 753:Analytische Psychologie 10234:Psychoanalytic schools 9540:Contingency management 9419:Transtheoretical model 9409:Eclectic psychotherapy 9386:Transactional analysis 8737:Psychology of religion 8677:Behavioral engineering 8614:Human subject research 8270:Cognitive neuroscience 8236:Affective neuroscience 7990:Psychology Club Zürich 7782:Marie-Louise von Franz 7699:Psychology and Alchemy 7513:Psychology and Alchemy 7447:Participation mystique 7337:Collective unconscious 7213:Collective unconscious 7167:Marie-Louise von Franz 7020:Stein, Murray (2008). 5863:A Path Made by Walking 5861:Julie Diamond (2004). 4441:Naiman, Rubin (2020). 4350:Le Vocabulaire de Jung 4201:W. W. Norton & Co. 4169:W. W. Norton & Co. 3986:Jung. CW. 12. para. 44 3844:Bair, Deirdre (2004). 3319:Free Association Books 2794: 2739: 2663: 2577: 2539: 2444:Clarissa Pinkola Estés 2417:Adolf Guggenbühl-Craig 2345:Marie-Louise von Franz 2326: 2247:Marie-Louise von Franz 2244: 2226: 2201: 2182: 2142: 2096:galvanic skin response 2004: 1978: 1910: 1879: 1859:Collective unconscious 1853:Collective unconscious 1825: 1788: 1765: 1748:as represented by the 1717: 1676: 1667:compensation mechanism 1652: 1503: 1499:participation mystique 1484:participation mystique 1479: 1436: 1435:and associates in 1880 1345:rationalist philosophy 1337: 1330: 1312: 1274: 1236:psychological defences 1173: 1114: 1106:collective unconscious 1096: 985: 919:rationalist philosophy 860:collective unconscious 832: 763:) is a term coined by 752: 88: 54:is missing information 10229:History of psychiatry 10224:Analytical psychology 10165:Peterson–Žižek debate 10134:Intellectual dark web 10129:Canadian conservatism 9490:Common factors theory 9454:Residential treatment 9113:Wiktionary definition 8649:Self-report inventory 8644:Quantitative research 7642:(1967, a revision of 7287:Analytical psychology 7192:Katharine Cook Briggs 7153:Analytical psychology 7024:. London: Routledge. 6908:. Atwood Publishing. 6760:. The Paulist Press. 6703:. London: Routledge. 6527:Roudinesco, Élisabeth 6400:Samuels, A., (1985). 6192:. London: Routledge. 6161:Bishop, Paul (2007). 5757:learning through play 5435:. Berlin : Springer. 3718:Roazen, Paul. (1976) 3559:Binswanger L (1919). 3460:Schaverien J (2015). 3439:. Chiron Publishers. 3023:"Analytic Psychology" 2863:Jean-Loïc Le Quellec 2785: 2709: 2658: 2605:The Analytic attitude 2573: 2537: 2466:In the 21st century, 2421:Rafael López-Pedraza 2391:Archetypal psychology 2316: 2240: 2222: 2190: 2173: 2136: 1995: 1973: 1906: 1897:Further information: 1869: 1821: 1783: 1740: 1709: 1671: 1658:compensatory function 1645: 1495: 1473: 1431: 1324: 1316:empirical observation 1308: 1265: 1215:personality disorders 1165: 1153:Psychoanalytic School 1149:analytical psychology 1070: 983: 745:Analytical psychology 706:Psychology portal 685:Psychoanalytic theory 82: 9919:Lorna Smith Benjamin 9754:Harry Stack Sullivan 9679:Sensitivity training 9480:Clinical formulation 8639:Qualitative research 8594:Behavior epigenetics 7955:Bollingen Foundation 7894:Laurens van der Post 7744:General Bibliography 7357:Personal unconscious 7218:Personal unconscious 6981:The Political Psyche 5806:. 30 September 2013. 5774:12 July 2007 at the 5332:Wolfgang Ernst Pauli 5292:(in French) (28): 2. 4846:Jung, C. G. (1977). 4416:Jung, C. G. (1988). 4398:Jung, C. G. (1964). 4057:Jung, C. G. (1994). 4010:The Art of C.G. Jung 3806:. pp. 141–154. 3751:10.3917/rpa.001.0099 3509:Jung. CW 1. pp. 3–88 2847:Élisabeth Roudinesco 2518:counter-transference 2082:Complex (psychology) 1962:Persona (psychology) 1188:particular hardships 1063:The break with Freud 1027:Fordham Universities 998:University of Zurich 833:Komplexe Psychologie 670:Child psychoanalysis 158:Id, ego and superego 96:a series of articles 9651:Group psychotherapy 9562:Counterconditioning 9439:Brief psychotherapy 9310:Existential therapy 9118:Wiktionary category 8682:Behavioral genetics 8654:Statistical surveys 8511:Occupational health 8246:Behavioral genetics 8071:Archetypal pedagogy 7985:Philemon Foundation 7889:Joseph L. Henderson 7651:Psychological Types 7616:Psychiatric Studies 7603:The Collected Works 7564:Man and His Symbols 7486:Psychological Types 7292:Cognitive functions 6662:. Pari Publishing. 6446:Brès, Yvon (2002). 6274:. Oxon: Routledge. 5594:Philemon Foundation 5114:. Oxon: Routledge. 5085:Moacanin R (2019). 5013:(London 1990) p. 43 4802:Roudinesco, p. 731 4679:on 4 September 2017 4599:Maciocia G (2009). 4522:Jackson KM (2005). 4401:Man and his Symbols 4303:Psychiatric Studies 4197:Philemon Foundation 4165:Philemon Foundation 4112:Psychological Types 4110:C. G. Jung (1950). 3906:. pp. 207–224. 3869:Baudouin C (2002). 3563:. In Jung C (ed.). 3257:. Pari Publishing. 3124:. Hove: Routledge. 2768:cult of personality 2349:Joseph L. Henderson 2319:C.G. Jung Institute 2305:The Red Book (Jung) 2230:Arthur Schopenhauer 2025:Psychological types 2019:Psychological types 1932:Shadow (psychology) 1847:numinous experience 1626:countertransference 1624:experienced in the 1451:Test designed with 1424:Scientific heritage 1386:Hildegard of Bingen 1118:) (re-published as 1091:. 1909 in front of 892:psychological types 806:Burghölzli hospital 759:and referred to as 757:analytic psychology 193:Countertransference 10139:Jungian psychology 9779:Milton H. Erickson 9614:Emotion regulation 9594:Autogenic training 9485:Clinical pluralism 9414:Multimodal therapy 9213:Analytical therapy 9090:Schools of thought 8993:Richard E. Nisbett 8873:Donald T. Campbell 8551:Sport and exercise 8007:A Dangerous Method 7707:Alchemical Studies 7426:Active imagination 7367:Jungian archetypes 7312:Theory of neurosis 6789:Fappani F (2008). 6319:Jung, C.G (2011). 6270:Rowland S (2018). 6188:Bishop, P (2016). 6061:Samuels A (2015). 5722:"Jungian Sandplay" 5050:Roudinesco. p. 727 5022:Jung, C. G. 1993. 4975:Roudinesco, p. 732 4263:16. paras. 364-65. 4127:The New York Times 3947:Carlson H (2010). 3902:Abraham K (1969). 3846:Jung – A Biography 3695:Jung – A Biography 3226:Samuels A (1985). 3120:Stevens A (1990). 3080:Fordham M (1978). 2902:Active imagination 2795: 2740: 2631:active imagination 2552:Margaret Lowenfeld 2540: 2432:Wolfgang Giegerich 2327: 2309:Black Books (Jung) 2202: 2143: 1979: 1940:is an unconscious 1809:Jungian archetypes 1766: 1720:Principal concepts 1653: 1480: 1437: 1390:Augustine of Hippo 1275: 1224:active imagination 1174: 1097: 986: 902:of synchronicity. 535:Schools of thought 468:The Ego and the Id 89: 10211: 10210: 10205: 10204: 10070:12 Rules for Life 10013: 10012: 9939:William R. Miller 9924:Marsha M. Linehan 9894:Jean Baker Miller 9854:Salvador Minuchin 9734:Ludwig Binswanger 9687: 9686: 9522:Behaviour therapy 9449:Online counseling 9427: 9426: 9366:Narrative therapy 9270:Cognitive therapy 9151: 9150: 9128:Wikimedia Commons 9055:Counseling topics 9018:Ronald C. Kessler 9008:Shelley E. Taylor 8933:Lawrence Kohlberg 8908:Stanley Schachter 8707:Consumer behavior 8589:Archival research 8357:Psycholinguistics 8241:Affective science 8151: 8150: 7922: 7921: 7759: 7758: 7738:The Symbolic Life 7456: 7455: 7226: 7225: 7031:978-0-4153-7784-3 6968:978-1-7804-9048-9 6949:978-0-4158-5584-6 6932:978-88-95604-12-1 6915:978-1-891859-68-7 6896:978-1-57886-254-2 6877:978-0-4156-8648-8 6852:978-1-907343-59-9 6710:978-0-3675-4543-7 6669:978-88-95604-02-2 6650:978-0-7914-6982-8 6601:978-1-7804-9692-4 6573:978-2-36106-045-9 6432:978-0-415-23305-7 6334:978-0-6911-5251-6 6281:978-1-317-20229-5 6253:978-0-521-86599-9 6228:978-1-6234-9526-8 6199:978-1-1387-9161-9 6174:978-1-58391-809-8 6147:978-0-3673-3065-1 6122:978-1-5839-1902-6 6097:978-0-7456-2517-1 6072:978-1-317-64385-2 6047:978-1-58391-808-1 6036:Bishop P (2008). 5893:978-2-253-08854-7 5710:. www.legacy.com. 5607:978-0-3930-8864-9 5570:978-0-393-06567-1 5431:Gieser S (2005). 5317:978-0-691-16147-1 5278:. paras. 849–850. 5204:978-1-4008-3916-2 5121:978-1-317-57982-3 5096:978-1-4809-9169-9 5071:978-1-4614-7238-4 5060:Gordon S (2013). 5039:Psyche and Symbol 5009:Anthony Stevens, 4996:978-1-138-78727-8 4985:Brooke R (2015). 4942:Harris J (2001). 4928:978-1-5063-5322-7 4917:Wenzel A (2017). 4875:978-0-691-19877-4 4836:Aurigemma, p. 43. 4823:978-2-228-89570-5 4610:978-0-7020-2988-2 4492:de Mijolla, Alain 4474:978-2-86676-192-9 4427:978-2-07-032476-7 4384:978-2-228-89570-5 4359:978-2-7298-2599-7 4209:978-0-3930-8864-9 4177:978-0-393-06567-1 4139:. adequations.org 4124:M. L. Hoffman of 4096:978-2-85197-446-4 4023:978-0-393-25487-7 3964:978-0-205-64524-4 3880:978-2-228-89570-5 3536:Jung, A Biography 3496:978-0-367-23721-9 3380:978-0-415-69303-5 3328:978-0-946960-28-6 3264:978-88-95604-16-9 3160:978-0-691-09770-1 3008:978-0-415-05910-7 2894:Psychology portal 2793:, studied by Jung 2649:free associations 2581:Joel Ryce-Menuhin 2508:(1985) considers 2270:Carl Alfred Meier 2268:, Roderick Main, 1883:complexity theory 1547:Ludwig Binswanger 1491:Lucien Lévy-Bruhl 1398:Carl Gustav Carus 1102:Théodore Flournoy 1049:scientific method 970:work–life balance 742: 741: 226:Important figures 153:Psychic apparatus 77: 76: 10246: 10040: 10033: 10026: 10017: 10016: 9929:Vittorio Guidano 9899:Otto F. Kernberg 9769:Donald Winnicott 9626:Free association 9571:Exposure therapy 9550:Stimulus control 9530:Aversion therapy 9518: 9517: 9381:Systemic therapy 9356:Feminist therapy 9208:Adlerian therapy 9196: 9195: 9178: 9171: 9164: 9155: 9154: 9085:Research methods 9028:Richard Davidson 9023:Joseph E. LeDoux 8898:George A. Miller 8888:David McClelland 8883:Herbert A. Simon 8783:Edward Thorndike 8604:Content analysis 8389: 8362:Psychophysiology 8178: 8171: 8164: 8155: 8154: 8141: 8140: 8133:Wikisource texts 8131: 8121: 8120: 8111: 8110: 8043:Persona (series) 7838:Sabina Spielrein 7768: 7767: 7467: 7466: 7375:Anima and animus 7325: 7324: 7302:Personality type 7266: 7259: 7252: 7243: 7242: 7230: 7229: 7146: 7139: 7132: 7123: 7122: 7069: 7047: 7040:Stevens, Anthony 7035: 7016: 6994: 6972: 6953: 6919: 6904:Mayes C (2007). 6900: 6885:Mayes C (2005). 6881: 6862: 6839: 6820: 6808: 6794: 6774:Dohe, Carrie B. 6771: 6752: 6737:Clift W (1982). 6733: 6714: 6695: 6691:978-07734-7593-9 6673: 6654: 6635: 6616: 6605: 6594:. 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Archived from 4665: 4659: 4658: 4630: 4624: 4621: 4615: 4614: 4596: 4590: 4589: 4569: 4563: 4562: 4544: 4538: 4537: 4519: 4510: 4509: 4488: 4479: 4478: 4463:Nataf A (1985). 4460: 4454: 4453: 4451: 4449: 4438: 4432: 4431: 4413: 4407: 4405: 4395: 4389: 4388: 4370: 4364: 4363: 4345: 4339: 4323: 4317: 4298: 4292: 4291: 4274:Fordham, Michael 4270: 4264: 4257: 4251: 4250: 4229:Stevens, Anthony 4225: 4216: 4186: 4180: 4155: 4149: 4148: 4146: 4144: 4122: 4116: 4115: 4107: 4101: 4100: 4082: 4067: 4066: 4054: 4048: 4046: 4034: 4028: 4027: 4005: 3996: 3993: 3987: 3984: 3978: 3975: 3969: 3968: 3944: 3938: 3937: 3931: 3921: 3908: 3907: 3899: 3893: 3892: 3866: 3860: 3859: 3841: 3826: 3825: 3797: 3791: 3790: 3788: 3786: 3780:audreypunnettphd 3772: 3766: 3763: 3757: 3755: 3753: 3729: 3723: 3716: 3710: 3709: 3689: 3683: 3671: 3665: 3664: 3658: 3656: 3641: 3635: 3634: 3632: 3630: 3615: 3609: 3608: 3606: 3604: 3592: 3586: 3583: 3577: 3576: 3574: 3572: 3556: 3550: 3549: 3531: 3510: 3507: 3501: 3500: 3482: 3476: 3475: 3457: 3451: 3450: 3438: 3425: 3419: 3418: 3409: 3403: 3402: 3391: 3385: 3384: 3366: 3360: 3359: 3339: 3333: 3332: 3310: 3304: 3303: 3275: 3269: 3268: 3253:Remo FR (2012). 3250: 3244: 3243: 3223: 3214: 3213: 3185: 3179: 3178: 3171: 3165: 3164: 3142: 3136: 3135: 3117: 3096: 3095: 3077: 3064: 3063: 3061: 3059: 3037: 3031: 3030: 3019: 3013: 3012: 2991: 2985: 2984: 2978: 2970: 2955: 2896: 2891: 2890: 2889: 2871: 2825: 2807: 2524:Sandplay therapy 2429: 2419:, Murray Stein, 2263: 2255:Michel Cazenave 2232:, Jung calls it 2200: 2197: 2092:free association 1770:Anima and animus 1733:Anima and animus 1560: 1535:free association 1449:Word Association 1366:Kant's teleology 1333: 1219:mental breakdown 1184: 1117: 1093:Clark University 1019:word association 933:spheres such as 852:anima and animus 761:Jungian analysis 734: 727: 720: 704: 703: 702: 675:Depth psychology 577:Object relations 523: 513: 503: 493: 483: 473: 463: 453: 442: 429: 419: 114: 91: 90: 72: 69: 63: 47: 39: 16:Jungian theories 10254: 10253: 10249: 10248: 10247: 10245: 10244: 10243: 10214: 10213: 10212: 10207: 10206: 10201: 10169: 10143: 10117: 10108:Ralston College 10084: 10062:Maps of Meaning 10049: 10047:Jordan Peterson 10044: 10014: 10009: 9963: 9944:Steven C. Hayes 9874:Paul Watzlawick 9859:Paul Watzlawick 9814:Virginia Axline 9724:Sándor Ferenczi 9683: 9664:Couples therapy 9645: 9619:Affect labeling 9582: 9567:Desensitization 9509: 9495:Discontinuation 9468: 9423: 9395: 9376:Reality therapy 9334: 9320:Gestalt therapy 9291: 9239: 9232: 9187: 9182: 9152: 9147: 9104: 9080:Psychotherapies 9041: 8998:Martin Seligman 8963:Daniel Kahneman 8903:Richard Lazarus 8853:Raymond Cattell 8757: 8748: 8747: 8746: 8658: 8570: 8397: 8390: 8381: 8342:Neuropsychology 8222: 8215: 8187: 8182: 8152: 8147: 8099: 8076:Bollingen Prize 8054: 8037:The Soul Keeper 7999:Popular culture 7994: 7943: 7934:Bollingen Tower 7918: 7909:Anthony Stevens 7899:Sonu Shamdasani 7884:Jordan Peterson 7864:Joseph Campbell 7852: 7848:Richard Wilhelm 7811: 7755: 7605: 7596: 7543: 7500: 7452: 7414: 7361: 7347:Electra complex 7316: 7275: 7270: 7235: 7227: 7222: 7196: 7155: 7150: 7116:ADEPAC Colombia 7076: 7066: 7032: 7013: 6999:Samuels, Andrew 6991: 6977:Samuels, Andrew 6969: 6950: 6922:Remo, F. Roth: 6916: 6897: 6878: 6836: 6817: 6799:Fordham, Frieda 6768: 6749: 6730: 6729:978-1-853434662 6711: 6692: 6670: 6651: 6639:Aziz R (2007). 6632: 6602: 6586: 6584:Further reading 6581: 6574: 6560: 6556: 6546: 6544: 6524: 6520: 6505:Noll, Richard. 6504: 6500: 6485:Noll, Richard. 6484: 6480: 6469: 6465: 6458: 6444: 6440: 6433: 6419: 6415: 6399: 6395: 6380: 6376: 6361: 6357: 6346: 6342: 6335: 6317: 6313: 6303: 6301: 6293: 6289: 6282: 6268: 6261: 6254: 6240: 6236: 6229: 6211: 6207: 6200: 6186: 6182: 6175: 6159: 6155: 6148: 6134: 6130: 6123: 6109: 6105: 6098: 6084: 6080: 6073: 6059: 6055: 6048: 6034: 6027: 5993: 5989: 5974: 5970: 5959: 5957: 5956:on 1 March 2011 5948: 5947:Extracted from 5946: 5942: 5922: 5918: 5905: 5901: 5894: 5880: 5873: 5859: 5855: 5848: 5834: 5830: 5815: 5811: 5796: 5793:Wayback Machine 5786: 5782: 5776:Wayback Machine 5767: 5763: 5745: 5741: 5731: 5729: 5720: 5719: 5715: 5706: 5705: 5701: 5684: 5680: 5670: 5668: 5651: 5647: 5640: 5619: 5615: 5608: 5580: 5576: 5556: 5552: 5545: 5533:Aziz R (1990). 5531: 5524: 5513: 5506: 5483: 5479: 5472: 5456:Main R (1997). 5454: 5450: 5443: 5429: 5425: 5414: 5410: 5403: 5387: 5383: 5378: 5374: 5350: 5346: 5329: 5325: 5318: 5302: 5298: 5286: 5282: 5269: 5265: 5246: 5242: 5235: 5224: 5216: 5212: 5205: 5191: 5184: 5175: 5171: 5164: 5150: 5146: 5133: 5129: 5122: 5108: 5104: 5097: 5083: 5079: 5072: 5058: 5054: 5049: 5045: 5036: 5032: 5021: 5017: 5008: 5004: 4997: 4983: 4979: 4974: 4970: 4965: 4961: 4954: 4940: 4936: 4929: 4915: 4911: 4904: 4890: 4883: 4876: 4862: 4855: 4844: 4840: 4835: 4831: 4824: 4810: 4806: 4801: 4797: 4786: 4779: 4773:Collected Works 4770: 4766: 4760:Collected Works 4757: 4753: 4741:Collected Works 4731: 4727: 4696: 4692: 4682: 4680: 4667: 4666: 4662: 4631: 4627: 4622: 4618: 4611: 4597: 4593: 4586: 4570: 4566: 4559: 4545: 4541: 4534: 4520: 4513: 4506: 4489: 4482: 4475: 4461: 4457: 4447: 4445: 4439: 4435: 4428: 4414: 4410: 4396: 4392: 4385: 4371: 4367: 4360: 4346: 4342: 4324: 4320: 4314:Michael Fordham 4299: 4295: 4288: 4271: 4267: 4258: 4254: 4247: 4226: 4219: 4187: 4183: 4156: 4152: 4142: 4140: 4135: 4123: 4119: 4108: 4104: 4097: 4083: 4070: 4055: 4051: 4035: 4031: 4024: 4016:. p. 260. 4006: 3999: 3994: 3990: 3985: 3981: 3976: 3972: 3965: 3945: 3941: 3924:Jung C (1963). 3922: 3911: 3900: 3896: 3881: 3867: 3863: 3856: 3842: 3829: 3822: 3798: 3794: 3784: 3782: 3774: 3773: 3769: 3764: 3760: 3730: 3726: 3717: 3713: 3706: 3692:Wehr G (1987). 3690: 3686: 3681:Wayback Machine 3672: 3668: 3654: 3652: 3642: 3638: 3628: 3626: 3616: 3612: 3602: 3600: 3593: 3589: 3584: 3580: 3570: 3568: 3557: 3553: 3546: 3534:Bair D (2004). 3532: 3513: 3508: 3504: 3497: 3483: 3479: 3472: 3458: 3454: 3447: 3446:978-0-933029279 3426: 3422: 3411: 3410: 3406: 3392: 3388: 3381: 3367: 3363: 3340: 3336: 3329: 3311: 3307: 3276: 3272: 3265: 3251: 3247: 3240: 3224: 3217: 3186: 3182: 3172: 3168: 3161: 3143: 3139: 3132: 3131:978-0-415052207 3118: 3099: 3092: 3078: 3067: 3057: 3055: 3053: 3039: 3038: 3034: 3021: 3020: 3016: 3009: 2992: 2988: 2972: 2971: 2956: 2949: 2945: 2907:Michael Fordham 2892: 2887: 2885: 2882: 2865: 2819: 2801: 2752:Sonu Shamdasani 2716:Sándor Ferenczi 2704: 2683:and Nietzsche. 2668: 2607: 2595: 2589: 2571:has commented: 2569:Sonu Shamdasani 2532: 2526: 2510:J.W.T. Redfearn 2486:Michael Fordham 2482: 2473:Maps of Meaning 2468:Jordan Peterson 2456:Robert L. Moore 2440:Mythopoeticists 2423: 2401: 2389:Main articles: 2387: 2311: 2303:Main articles: 2301: 2290: 2257: 2198: 2155:Richard Wilhelm 2131: 2125: 2100:Oedipus complex 2084: 2078: 2073: 2027: 2021: 1968: 1960:Main articles: 1958: 1934: 1928: 1901: 1895: 1885:and especially 1861: 1855: 1811: 1805: 1772: 1735: 1722: 1640: 1634: 1602:Anthony Stevens 1578: 1564:Daseinsanalysis 1554: 1552:Daseinsanalyse 1539:Sándor Ferenczi 1426: 1382:Meister Eckhart 1280: 1260: 1255: 1249: 1241:adaptive system 1182: 1141:Alphonse Maeder 1089:Sándor Ferenczi 1077:G. Stanley Hall 1065: 978: 949:, myth and the 843:(IAAP) and the 802:Alphonse Maeder 786:Collected Works 738: 700: 698: 691: 690: 689: 664: 656: 655: 654: 636: 633: 617: 614: 606: 598: 597: 596: 592:Self psychology 567:Intersubjective 536: 528: 527: 526: 521: 511: 501: 491: 481: 471: 461: 451: 443: 440: 436: 427: 417: 407: 406:Important works 399: 398: 397: 283:Freud (Sigmund) 227: 219: 218: 217: 122: 87: 73: 67: 64: 57: 48: 35: 28: 17: 12: 11: 5: 10252: 10242: 10241: 10236: 10231: 10226: 10209: 10208: 10203: 10202: 10200: 10199: 10191: 10187:No Safe Spaces 10183: 10177: 10175: 10171: 10170: 10168: 10167: 10162: 10157: 10151: 10149: 10145: 10144: 10142: 10141: 10136: 10131: 10125: 10123: 10119: 10118: 10116: 10115: 10110: 10105: 10102:The Daily Wire 10098: 10092: 10090: 10086: 10085: 10083: 10082: 10074: 10066: 10057: 10055: 10051: 10050: 10043: 10042: 10035: 10028: 10020: 10011: 10010: 10008: 10007: 10002: 9997: 9992: 9987: 9982: 9977: 9971: 9969: 9965: 9964: 9962: 9961: 9956: 9951: 9946: 9941: 9936: 9931: 9926: 9921: 9916: 9914:Arnold Lazarus 9911: 9909:Irvin D. Yalom 9906: 9901: 9896: 9891: 9886: 9884:Eugene Gendlin 9881: 9876: 9871: 9869:Ogden Lindsley 9866: 9861: 9856: 9851: 9846: 9844:Virginia Satir 9841: 9836: 9834:James Bugental 9831: 9829:Silvano Arieti 9826: 9821: 9816: 9811: 9806: 9801: 9796: 9791: 9786: 9781: 9776: 9771: 9766: 9761: 9756: 9751: 9746: 9741: 9736: 9731: 9726: 9721: 9716: 9711: 9706: 9701: 9699:Philippe Pinel 9695: 9693: 9689: 9688: 9685: 9684: 9682: 9681: 9676: 9671: 9669:Family therapy 9666: 9661: 9655: 9653: 9647: 9646: 9644: 9643: 9638: 9633: 9628: 9623: 9622: 9621: 9611: 9606: 9604:Clean language 9601: 9596: 9590: 9588: 9584: 9583: 9581: 9580: 9579: 9578: 9564: 9559: 9558: 9557: 9552: 9547: 9537: 9532: 9526: 9524: 9515: 9511: 9510: 9508: 9507: 9502: 9497: 9492: 9487: 9482: 9476: 9474: 9470: 9469: 9467: 9466: 9464:Support groups 9461: 9456: 9451: 9446: 9441: 9435: 9433: 9429: 9428: 9425: 9424: 9422: 9421: 9416: 9411: 9405: 9403: 9397: 9396: 9394: 9393: 9388: 9383: 9378: 9373: 9368: 9363: 9358: 9353: 9348: 9342: 9340: 9336: 9335: 9333: 9332: 9327: 9322: 9317: 9312: 9307: 9301: 9299: 9293: 9292: 9290: 9289: 9288: 9287: 9282: 9277: 9272: 9262: 9261: 9260: 9255: 9244: 9242: 9238:Cognitive and 9234: 9233: 9231: 9230: 9225: 9223:Psychoanalysis 9220: 9215: 9210: 9204: 9202: 9193: 9189: 9188: 9181: 9180: 9173: 9166: 9158: 9149: 9148: 9146: 9145: 9140: 9135: 9130: 9125: 9120: 9115: 9109: 9106: 9105: 9103: 9102: 9097: 9092: 9087: 9082: 9077: 9072: 9067: 9062: 9057: 9051: 9049: 9043: 9042: 9040: 9038:Roy Baumeister 9035: 9030: 9025: 9020: 9015: 9010: 9005: 9000: 8995: 8990: 8985: 8980: 8975: 8973:Michael Posner 8970: 8965: 8960: 8958:Elliot Aronson 8955: 8953:Walter Mischel 8950: 8945: 8940: 8935: 8930: 8925: 8920: 8918:Albert Bandura 8915: 8910: 8905: 8900: 8895: 8893:Leon Festinger 8890: 8885: 8880: 8875: 8870: 8865: 8863:Neal E. Miller 8860: 8858:Abraham Maslow 8855: 8850: 8845: 8843:Ernest Hilgard 8840: 8838:Donald O. Hebb 8835: 8830: 8825: 8820: 8818:J. P. Guilford 8815: 8813:Gordon Allport 8810: 8805: 8800: 8795: 8793:John B. Watson 8790: 8785: 8780: 8775: 8770: 8765: 8760: 8758: 8753: 8750: 8749: 8745: 8744: 8739: 8734: 8729: 8724: 8719: 8714: 8709: 8704: 8699: 8694: 8689: 8684: 8679: 8674: 8668: 8667: 8666: 8664: 8660: 8659: 8657: 8656: 8651: 8646: 8641: 8636: 8631: 8626: 8621: 8616: 8611: 8606: 8601: 8596: 8591: 8586: 8584:Animal testing 8580: 8578: 8572: 8571: 8569: 8568: 8563: 8558: 8553: 8548: 8543: 8538: 8533: 8528: 8523: 8518: 8513: 8508: 8503: 8498: 8493: 8488: 8483: 8478: 8473: 8468: 8463: 8458: 8453: 8448: 8443: 8438: 8433: 8428: 8423: 8418: 8413: 8408: 8402: 8400: 8392: 8391: 8384: 8382: 8380: 8379: 8374: 8369: 8364: 8359: 8354: 8349: 8344: 8339: 8334: 8329: 8324: 8319: 8314: 8309: 8304: 8299: 8294: 8289: 8287:Cross-cultural 8284: 8279: 8278: 8277: 8267: 8258: 8253: 8248: 8243: 8238: 8233: 8227: 8225: 8217: 8216: 8214: 8213: 8208: 8203: 8198: 8192: 8189: 8188: 8181: 8180: 8173: 8166: 8158: 8149: 8148: 8146: 8145: 8135: 8125: 8115: 8104: 8101: 8100: 8098: 8097: 8090: 8083: 8078: 8073: 8068: 8062: 8060: 8056: 8055: 8053: 8052: 8045: 8040: 8033: 8028: 8023: 8018: 8010: 8002: 8000: 7996: 7995: 7993: 7992: 7987: 7982: 7977: 7972: 7967: 7962: 7957: 7951: 7949: 7945: 7944: 7942: 7941: 7936: 7930: 7928: 7924: 7923: 7920: 7919: 7917: 7916: 7914:Marion Woodman 7911: 7906: 7901: 7896: 7891: 7886: 7881: 7876: 7871: 7866: 7860: 7858: 7854: 7853: 7851: 7850: 7845: 7840: 7835: 7833:Wolfgang Pauli 7830: 7825: 7819: 7817: 7813: 7812: 7810: 7809: 7804: 7799: 7794: 7792:Jolande Jacobi 7789: 7787:Barbara Hannah 7784: 7778: 7776: 7765: 7761: 7760: 7757: 7756: 7754: 7753: 7747: 7741: 7735: 7729: 7723: 7717: 7711: 7703: 7695: 7689: 7683: 7677: 7671: 7663: 7655: 7647: 7637: 7631: 7625: 7619: 7612: 7610: 7598: 7597: 7595: 7594: 7586: 7585: 7584: 7568: 7560: 7551: 7549: 7545: 7544: 7542: 7541: 7533: 7525: 7517: 7508: 7506: 7502: 7501: 7499: 7498: 7490: 7482: 7473: 7471: 7464: 7458: 7457: 7454: 7453: 7451: 7450: 7443: 7438: 7433: 7428: 7422: 7420: 7416: 7415: 7413: 7412: 7410:Wounded healer 7407: 7402: 7397: 7392: 7387: 7382: 7377: 7371: 7369: 7363: 7362: 7360: 7359: 7354: 7349: 7344: 7339: 7333: 7331: 7322: 7318: 7317: 7315: 7314: 7309: 7304: 7299: 7294: 7289: 7283: 7281: 7277: 7276: 7269: 7268: 7261: 7254: 7246: 7240: 7237: 7236: 7224: 7223: 7221: 7220: 7215: 7210: 7204: 7202: 7198: 7197: 7195: 7194: 7189: 7184: 7179: 7174: 7169: 7163: 7161: 7157: 7156: 7149: 7148: 7141: 7134: 7126: 7120: 7119: 7113: 7108: 7102: 7097: 7092: 7087: 7082: 7075: 7074:External links 7072: 7071: 7070: 7064: 7052:Storr, Anthony 7048: 7036: 7030: 7017: 7011: 6995: 6989: 6973: 6967: 6954: 6948: 6935: 6920: 6914: 6901: 6895: 6882: 6876: 6863: 6854: 6840: 6834: 6821: 6816:978-0140202731 6815: 6795: 6786: 6784:978-1138888401 6772: 6766: 6753: 6747: 6734: 6728: 6715: 6709: 6696: 6690: 6674: 6668: 6655: 6649: 6636: 6630: 6617: 6606: 6600: 6585: 6582: 6580: 6579: 6572: 6554: 6518: 6498: 6478: 6463: 6456: 6438: 6431: 6413: 6393: 6374: 6355: 6340: 6333: 6311: 6287: 6280: 6259: 6252: 6234: 6227: 6205: 6198: 6180: 6173: 6153: 6146: 6128: 6121: 6103: 6096: 6078: 6071: 6053: 6046: 6025: 6006:(3): 443–454. 5987: 5968: 5940: 5924:von Franz, M-L 5916: 5899: 5892: 5871: 5853: 5846: 5828: 5809: 5780: 5761: 5739: 5713: 5699: 5678: 5645: 5639:978-0691166179 5638: 5613: 5606: 5574: 5550: 5543: 5522: 5504: 5493:(4): 613–635. 5477: 5470: 5448: 5441: 5423: 5408: 5401: 5381: 5372: 5361:(4): 283–301. 5344: 5323: 5316: 5296: 5280: 5263: 5258:Cetonia aurata 5240: 5233: 5210: 5203: 5182: 5169: 5162: 5144: 5127: 5120: 5102: 5095: 5077: 5070: 5052: 5043: 5030: 5015: 5002: 4995: 4977: 4968: 4959: 4952: 4934: 4927: 4909: 4902: 4881: 4874: 4853: 4838: 4829: 4822: 4804: 4795: 4777: 4764: 4751: 4735:& Dawson, 4725: 4706:(3): 336–346. 4690: 4660: 4625: 4616: 4609: 4591: 4584: 4564: 4557: 4539: 4532: 4511: 4504: 4494:, ed. (2005). 4480: 4473: 4455: 4433: 4426: 4408: 4390: 4383: 4365: 4358: 4340: 4318: 4293: 4286: 4265: 4252: 4245: 4217: 4181: 4150: 4117: 4102: 4095: 4068: 4059:Correspondence 4049: 4029: 4022: 3997: 3988: 3979: 3970: 3963: 3939: 3909: 3894: 3879: 3861: 3854: 3827: 3820: 3792: 3767: 3758: 3724: 3711: 3704: 3684: 3666: 3636: 3610: 3587: 3578: 3551: 3544: 3511: 3502: 3495: 3477: 3471:978-0415690034 3470: 3452: 3445: 3420: 3404: 3386: 3379: 3361: 3334: 3327: 3305: 3286:(2): 281–300. 3270: 3263: 3245: 3238: 3215: 3196:(1): 123–142. 3180: 3166: 3159: 3137: 3130: 3097: 3090: 3065: 3051: 3032: 3014: 3007: 2986: 2946: 2944: 2941: 2940: 2939: 2934: 2929: 2924: 2919: 2914: 2909: 2904: 2898: 2897: 2881: 2878: 2859:anthropologist 2817:Alain Amselek 2744:psychoanalytic 2703: 2700: 2667: 2664: 2611:psychoanalysis 2606: 2603: 2599:Arnold Mindell 2591:Main article: 2588: 2585: 2528:Main article: 2525: 2522: 2506:Andrew Samuels 2502:Judith Hubback 2490:Frieda Fordham 2488:and his wife, 2481: 2478: 2460:men's movement 2449:Marion Woodman 2386: 2383: 2365:Jolande Jacobi 2300: 2297: 2293:Andrew Samuels 2289: 2286: 2210:Wolfgang Pauli 2192:Wolfgang Pauli 2168:Cetonia aurata 2127:Main article: 2124: 2121: 2080:Main article: 2077: 2074: 2063: 2062: 2059: 2056: 2053: 2046: 2045: 2038: 2023:Main article: 2020: 2017: 1981:Just like the 1957: 1954: 1930:Main article: 1927: 1924: 1894: 1891: 1857:Main article: 1854: 1851: 1807:Main article: 1804: 1801: 1768:Main article: 1759:from the 1417 1734: 1731: 1721: 1718: 1701:Zoroastrianism 1648:Dream Analysis 1636:Main article: 1633: 1630: 1621: 1620: 1577: 1574: 1527:psychoanalysis 1514:with the term 1425: 1422: 1418:Carl Spitteler 1392:,) and to the 1302:. In his view 1279: 1276: 1259: 1256: 1253:Psychoanalysis 1251:Main article: 1248: 1245: 1064: 1061: 977: 974: 955:Wolfgang Pauli 777:psychoanalysis 740: 739: 737: 736: 729: 722: 714: 711: 710: 709: 708: 693: 692: 688: 687: 682: 680:Psychodynamics 677: 672: 666: 665: 662: 661: 658: 657: 653: 652: 647: 642: 637: 630: 628: 623: 618: 615:Psychoanalysis 611: 608: 607: 604: 603: 600: 599: 595: 594: 589: 584: 579: 574: 569: 564: 559: 554: 549: 547:Ego psychology 544: 538: 537: 534: 533: 530: 529: 525: 524: 514: 504: 494: 484: 474: 464: 454: 444: 432: 430: 420: 409: 408: 405: 404: 401: 400: 396: 395: 390: 385: 380: 375: 370: 365: 360: 355: 350: 345: 340: 335: 330: 325: 320: 315: 310: 305: 300: 295: 290: 285: 280: 275: 270: 265: 260: 255: 250: 245: 240: 235: 229: 228: 225: 224: 221: 220: 216: 215: 210: 205: 200: 195: 190: 185: 180: 175: 170: 165: 160: 155: 150: 145: 140: 135: 130: 124: 123: 120: 119: 116: 115: 107: 106: 104:Psychoanalysis 100: 99: 83: 75: 74: 51: 49: 42: 32:Psychoanalysis 15: 9: 6: 4: 3: 2: 10251: 10240: 10237: 10235: 10232: 10230: 10227: 10225: 10222: 10221: 10219: 10197: 10196: 10192: 10189: 10188: 10184: 10182: 10179: 10178: 10176: 10172: 10166: 10163: 10161: 10158: 10156: 10153: 10152: 10150: 10146: 10140: 10137: 10135: 10132: 10130: 10127: 10126: 10124: 10120: 10114: 10111: 10109: 10106: 10104: 10103: 10099: 10097: 10094: 10093: 10091: 10089:Organizations 10087: 10080: 10079: 10075: 10072: 10071: 10067: 10064: 10063: 10059: 10058: 10056: 10052: 10048: 10041: 10036: 10034: 10029: 10027: 10022: 10021: 10018: 10006: 10003: 10001: 9998: 9996: 9993: 9991: 9988: 9986: 9983: 9981: 9978: 9976: 9973: 9972: 9970: 9966: 9960: 9957: 9955: 9954:Jeffrey Young 9952: 9950: 9949:Michael White 9947: 9945: 9942: 9940: 9937: 9935: 9934:Les Greenberg 9932: 9930: 9927: 9925: 9922: 9920: 9917: 9915: 9912: 9910: 9907: 9905: 9902: 9900: 9897: 9895: 9892: 9890: 9887: 9885: 9882: 9880: 9877: 9875: 9872: 9870: 9867: 9865: 9862: 9860: 9857: 9855: 9852: 9850: 9847: 9845: 9842: 9840: 9837: 9835: 9832: 9830: 9827: 9825: 9822: 9820: 9819:Carl Whitaker 9817: 9815: 9812: 9810: 9807: 9805: 9802: 9800: 9799:Viktor Frankl 9797: 9795: 9792: 9790: 9787: 9785: 9784:Jacques Lacan 9782: 9780: 9777: 9775: 9774:Wilhelm Reich 9772: 9770: 9767: 9765: 9762: 9760: 9757: 9755: 9752: 9750: 9747: 9745: 9742: 9740: 9739:Melanie Klein 9737: 9735: 9732: 9730: 9727: 9725: 9722: 9720: 9717: 9715: 9712: 9710: 9709:Sigmund Freud 9707: 9705: 9702: 9700: 9697: 9696: 9694: 9690: 9680: 9677: 9675: 9672: 9670: 9667: 9665: 9662: 9660: 9657: 9656: 9654: 9652: 9648: 9642: 9639: 9637: 9634: 9632: 9629: 9627: 9624: 9620: 9617: 9616: 9615: 9612: 9610: 9607: 9605: 9602: 9600: 9597: 9595: 9592: 9591: 9589: 9585: 9577: 9574: 9573: 9572: 9568: 9565: 9563: 9560: 9556: 9555:Token economy 9553: 9551: 9548: 9546: 9543: 9542: 9541: 9538: 9536: 9533: 9531: 9528: 9527: 9525: 9523: 9519: 9516: 9512: 9506: 9503: 9501: 9498: 9496: 9493: 9491: 9488: 9486: 9483: 9481: 9478: 9477: 9475: 9471: 9465: 9462: 9460: 9457: 9455: 9452: 9450: 9447: 9445: 9442: 9440: 9437: 9436: 9434: 9430: 9420: 9417: 9415: 9412: 9410: 9407: 9406: 9404: 9402: 9398: 9392: 9389: 9387: 9384: 9382: 9379: 9377: 9374: 9372: 9369: 9367: 9364: 9362: 9361:Music therapy 9359: 9357: 9354: 9352: 9351:Dance therapy 9349: 9347: 9344: 9343: 9341: 9337: 9331: 9328: 9326: 9323: 9321: 9318: 9316: 9313: 9311: 9308: 9306: 9303: 9302: 9300: 9298: 9294: 9286: 9283: 9281: 9278: 9276: 9273: 9271: 9268: 9267: 9266: 9263: 9259: 9256: 9254: 9251: 9250: 9249: 9246: 9245: 9243: 9241: 9235: 9229: 9226: 9224: 9221: 9219: 9216: 9214: 9211: 9209: 9206: 9205: 9203: 9201: 9200:Psychodynamic 9197: 9194: 9190: 9186: 9185:Psychotherapy 9179: 9174: 9172: 9167: 9165: 9160: 9159: 9156: 9144: 9141: 9139: 9136: 9134: 9131: 9129: 9126: 9124: 9121: 9119: 9116: 9114: 9111: 9110: 9107: 9101: 9098: 9096: 9093: 9091: 9088: 9086: 9083: 9081: 9078: 9076: 9075:Psychologists 9073: 9071: 9068: 9066: 9065:Organizations 9063: 9061: 9058: 9056: 9053: 9052: 9050: 9048: 9044: 9039: 9036: 9034: 9031: 9029: 9026: 9024: 9021: 9019: 9016: 9014: 9013:John Anderson 9011: 9009: 9006: 9004: 9001: 8999: 8996: 8994: 8991: 8989: 8986: 8984: 8981: 8979: 8976: 8974: 8971: 8969: 8966: 8964: 8961: 8959: 8956: 8954: 8951: 8949: 8946: 8944: 8943:Ulric Neisser 8941: 8939: 8936: 8934: 8931: 8929: 8928:Endel Tulving 8926: 8924: 8921: 8919: 8916: 8914: 8913:Robert Zajonc 8911: 8909: 8906: 8904: 8901: 8899: 8896: 8894: 8891: 8889: 8886: 8884: 8881: 8879: 8876: 8874: 8871: 8869: 8868:Jerome Bruner 8866: 8864: 8861: 8859: 8856: 8854: 8851: 8849: 8846: 8844: 8841: 8839: 8836: 8834: 8833:B. F. Skinner 8831: 8829: 8826: 8824: 8821: 8819: 8816: 8814: 8811: 8809: 8806: 8804: 8801: 8799: 8798:Clark L. Hull 8796: 8794: 8791: 8789: 8786: 8784: 8781: 8779: 8778:Sigmund Freud 8776: 8774: 8771: 8769: 8768:William James 8766: 8764: 8763:Wilhelm Wundt 8761: 8759: 8756: 8755:Psychologists 8751: 8743: 8742:Psychometrics 8740: 8738: 8735: 8733: 8730: 8728: 8725: 8723: 8720: 8718: 8715: 8713: 8710: 8708: 8705: 8703: 8702:Consciousness 8700: 8698: 8695: 8693: 8690: 8688: 8685: 8683: 8680: 8678: 8675: 8673: 8670: 8669: 8665: 8661: 8655: 8652: 8650: 8647: 8645: 8642: 8640: 8637: 8635: 8634:Psychophysics 8632: 8630: 8627: 8625: 8622: 8620: 8617: 8615: 8612: 8610: 8607: 8605: 8602: 8600: 8597: 8595: 8592: 8590: 8587: 8585: 8582: 8581: 8579: 8577: 8576:Methodologies 8573: 8567: 8564: 8562: 8559: 8557: 8554: 8552: 8549: 8547: 8544: 8542: 8539: 8537: 8536:Psychotherapy 8534: 8532: 8531:Psychometrics 8529: 8527: 8524: 8522: 8519: 8517: 8514: 8512: 8509: 8507: 8504: 8502: 8499: 8497: 8494: 8492: 8489: 8487: 8484: 8482: 8479: 8477: 8474: 8472: 8469: 8467: 8464: 8462: 8459: 8457: 8454: 8452: 8449: 8447: 8444: 8442: 8439: 8437: 8434: 8432: 8429: 8427: 8424: 8422: 8419: 8417: 8414: 8412: 8409: 8407: 8404: 8403: 8401: 8399: 8393: 8388: 8378: 8375: 8373: 8370: 8368: 8365: 8363: 8360: 8358: 8355: 8353: 8350: 8348: 8345: 8343: 8340: 8338: 8335: 8333: 8330: 8328: 8325: 8323: 8320: 8318: 8315: 8313: 8310: 8308: 8305: 8303: 8300: 8298: 8297:Developmental 8295: 8293: 8290: 8288: 8285: 8283: 8280: 8276: 8273: 8272: 8271: 8268: 8266: 8262: 8259: 8257: 8254: 8252: 8249: 8247: 8244: 8242: 8239: 8237: 8234: 8232: 8229: 8228: 8226: 8224: 8218: 8212: 8209: 8207: 8204: 8202: 8199: 8197: 8194: 8193: 8190: 8186: 8179: 8174: 8172: 8167: 8165: 8160: 8159: 8156: 8144: 8136: 8134: 8130: 8126: 8124: 8116: 8114: 8106: 8105: 8102: 8096: 8095: 8091: 8089: 8088: 8084: 8082: 8079: 8077: 8074: 8072: 8069: 8067: 8064: 8063: 8061: 8057: 8051: 8050: 8046: 8044: 8041: 8039: 8038: 8034: 8032: 8029: 8027: 8024: 8022: 8019: 8017: 8015: 8014:Synchronicity 8011: 8009: 8008: 8004: 8003: 8001: 7997: 7991: 7988: 7986: 7983: 7981: 7978: 7976: 7973: 7971: 7968: 7966: 7963: 7961: 7958: 7956: 7953: 7952: 7950: 7948:Organizations 7946: 7940: 7937: 7935: 7932: 7931: 7929: 7925: 7915: 7912: 7910: 7907: 7905: 7902: 7900: 7897: 7895: 7892: 7890: 7887: 7885: 7882: 7880: 7877: 7875: 7874:Erich Neumann 7872: 7870: 7869:James Hillman 7867: 7865: 7862: 7861: 7859: 7855: 7849: 7846: 7844: 7841: 7839: 7836: 7834: 7831: 7829: 7828:Maria Moltzer 7826: 7824: 7823:Sigmund Freud 7821: 7820: 7818: 7814: 7808: 7805: 7803: 7800: 7798: 7795: 7793: 7790: 7788: 7785: 7783: 7780: 7779: 7777: 7775: 7774: 7769: 7766: 7762: 7751: 7750:General Index 7748: 7745: 7742: 7739: 7736: 7733: 7730: 7727: 7724: 7721: 7718: 7715: 7712: 7709: 7708: 7704: 7701: 7700: 7696: 7693: 7690: 7687: 7684: 7681: 7678: 7675: 7672: 7669: 7668: 7664: 7661: 7660: 7656: 7653: 7652: 7648: 7645: 7641: 7638: 7635: 7632: 7629: 7626: 7623: 7620: 7617: 7614: 7613: 7611: 7609: 7608: 7607:of C. G. Jung 7604: 7599: 7592: 7591: 7587: 7582: 7581: 7577: 7576: 7574: 7573: 7569: 7566: 7565: 7561: 7558: 7557: 7553: 7552: 7550: 7546: 7539: 7538: 7534: 7531: 7530: 7529:Answer to Job 7526: 7523: 7522: 7518: 7515: 7514: 7510: 7509: 7507: 7503: 7496: 7495: 7491: 7488: 7487: 7483: 7480: 7479: 7475: 7474: 7472: 7468: 7465: 7463: 7459: 7449: 7448: 7444: 7442: 7441:Individuation 7439: 7437: 7434: 7432: 7431:Enantiodromia 7429: 7427: 7424: 7423: 7421: 7417: 7411: 7408: 7406: 7403: 7401: 7398: 7396: 7393: 7391: 7388: 7386: 7383: 7381: 7378: 7376: 7373: 7372: 7370: 7368: 7364: 7358: 7355: 7353: 7350: 7348: 7345: 7343: 7340: 7338: 7335: 7334: 7332: 7330: 7326: 7323: 7319: 7313: 7310: 7308: 7307:Synchronicity 7305: 7303: 7300: 7298: 7295: 7293: 7290: 7288: 7285: 7284: 7282: 7278: 7274: 7267: 7262: 7260: 7255: 7253: 7248: 7247: 7244: 7238: 7231: 7219: 7216: 7214: 7211: 7209: 7206: 7205: 7203: 7199: 7193: 7190: 7188: 7185: 7183: 7182:David Keirsey 7180: 7178: 7175: 7173: 7172:Sigmund Freud 7170: 7168: 7165: 7164: 7162: 7158: 7154: 7147: 7142: 7140: 7135: 7133: 7128: 7127: 7124: 7117: 7114: 7112: 7109: 7106: 7103: 7101: 7098: 7096: 7093: 7091: 7088: 7086: 7083: 7081: 7078: 7077: 7067: 7065:0-684-83495-2 7061: 7057: 7053: 7049: 7045: 7041: 7037: 7033: 7027: 7023: 7018: 7014: 7012:1-86197-219-9 7008: 7004: 7000: 6996: 6992: 6990:0-415-08102-5 6986: 6983:. Routledge. 6982: 6978: 6974: 6970: 6964: 6961:. Routledge. 6960: 6955: 6951: 6945: 6942:. Routledge. 6941: 6936: 6933: 6929: 6925: 6921: 6917: 6911: 6907: 6902: 6898: 6892: 6888: 6883: 6879: 6873: 6870:. Routledge. 6869: 6864: 6860: 6855: 6853: 6849: 6845: 6841: 6837: 6835:0-646-41184-5 6831: 6827: 6822: 6818: 6812: 6807: 6806: 6800: 6796: 6792: 6787: 6785: 6781: 6777: 6773: 6769: 6767:0-8091-3599-X 6763: 6759: 6754: 6750: 6748:0-8245-0409-7 6744: 6740: 6735: 6731: 6725: 6721: 6716: 6712: 6706: 6702: 6697: 6693: 6687: 6683: 6679: 6675: 6671: 6665: 6661: 6656: 6652: 6646: 6642: 6637: 6633: 6631:0-313-30452-1 6627: 6624:. Greenwood. 6623: 6618: 6615:(3): 112–126. 6614: 6613: 6607: 6603: 6597: 6593: 6588: 6587: 6575: 6569: 6565: 6558: 6542: 6538: 6537: 6532: 6528: 6522: 6516: 6515:0-679-44945-0 6512: 6508: 6502: 6496: 6495:0-684-83423-5 6492: 6488: 6482: 6474: 6467: 6459: 6457:2-7298-0974-0 6453: 6449: 6448:L'Inconscient 6442: 6434: 6428: 6424: 6417: 6411: 6410:0-7100-9958-4 6407: 6403: 6397: 6389: 6385: 6378: 6370: 6366: 6359: 6351: 6344: 6336: 6330: 6326: 6322: 6315: 6300: 6299: 6291: 6283: 6277: 6273: 6266: 6264: 6255: 6249: 6245: 6238: 6230: 6224: 6220: 6216: 6209: 6201: 6195: 6191: 6184: 6176: 6170: 6167:. Routledge. 6166: 6165: 6157: 6149: 6143: 6140:. Routledge. 6139: 6132: 6124: 6118: 6115:. Routledge. 6114: 6107: 6099: 6093: 6089: 6082: 6074: 6068: 6064: 6057: 6049: 6043: 6039: 6032: 6030: 6021: 6017: 6013: 6009: 6005: 6001: 5997: 5991: 5984:(4): 587–589. 5983: 5979: 5972: 5955: 5951: 5944: 5938:. (in German) 5937: 5936:3-85630-036-8 5933: 5929: 5925: 5920: 5913: 5912:9781134725519 5909: 5903: 5895: 5889: 5885: 5878: 5876: 5868: 5864: 5857: 5849: 5843: 5839: 5832: 5824: 5820: 5813: 5805: 5804: 5799: 5794: 5790: 5784: 5777: 5773: 5770: 5765: 5758: 5754: 5753: 5748: 5743: 5728:on 8 May 2019 5727: 5723: 5717: 5709: 5703: 5695: 5694: 5689: 5682: 5666: 5662: 5661: 5660:The Spectator 5656: 5649: 5641: 5635: 5631: 5627: 5626: 5617: 5609: 5603: 5599: 5595: 5591: 5590: 5585: 5578: 5571: 5567: 5563: 5562:S. 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D. Laing 9864:Haim Ginott 9794:Carl Rogers 9759:Fritz Perls 9674:Psychodrama 9599:Biofeedback 9401:Integrative 9346:Art therapy 9325:Logotherapy 9060:Disciplines 9033:Susan Fiske 8923:Roger Brown 8823:Carl Rogers 8808:Jean Piaget 8773:Ivan Pavlov 8629:Observation 8609:Experiments 8556:Suicidology 8451:Educational 8406:Anomalistic 8377:Theoretical 8352:Personality 8282:Comparative 8265:Cognitivism 8256:Behaviorism 7904:June Singer 7590:Black Books 7352:Inner child 7005:. Profile. 5752:Floor Games 5747:H. G. Wells 5270:Jung, C.G. 5247:Jung, C.G. 4448:20 December 4192:Black Books 4143:23 December 3785:21 November 3644:Daniels V. 3395:Redfearn JW 2866: [ 2843:Hellenistic 2820: [ 2802: [ 2720:Hanns Sachs 2673:Paul Bishop 2560:H. G. Wells 2424: [ 2337:Black Books 2332:Liber Novus 2258: [ 2235:Unus mundus 2206:Nobel Prize 2199: 1924 2178:synchronism 2139:rose chafer 1874:tabula rasa 1750:androgynous 1616:dialectical 1611:ex cathedra 1594:dialectical 1555: [ 1531:unconscious 1488:ethnologist 1053:coincidence 1038:neurologist 1006:mediumistic 947:metaphysics 927:ethnography 818:unconscious 138:Unconscious 10218:Categories 9849:Aaron Beck 9764:Anna Freud 9659:Co-therapy 9514:Techniques 9444:Counseling 9432:Approaches 9297:Humanistic 9240:behavioral 9123:Wikisource 8968:Paul Ekman 8803:Kurt Lewin 8697:Competence 8619:Interviews 8599:Case study 8476:Humanistic 8456:Ergonomics 8441:Counseling 8416:Assessment 8398:psychology 8347:Perception 8307:Ecological 8223:psychology 8201:Philosophy 8185:Psychology 8081:Burghölzli 8031:Shadow Man 7879:Maud Oakes 7816:Colleagues 7807:Toni Wolff 7773:Jungfrauen 7548:Posthumous 7329:The psyche 6547:1 December 6536:Libération 6304:1 December 5847:0415047757 5732:13 January 5355:Dialectica 4673:Wikischool 4235:. London: 4215:is based). 3662:complexes. 3317:. London: 3058:23 January 2943:References 2835:ad hominem 2799:Yvon Brès 2791:Paracelsus 2760:Burghölzli 2623:abreaction 2548:Dora Kalff 2395:Archetypal 2385:Archetypal 2335:, and the 2151:sinologist 2065:See also: 2008:identifies 1966:False self 1803:Archetypes 1753:alchemical 1727:archetypal 1632:Dream work 1512:synonymous 1296:Franz Boas 1292:John Dewey 1288:pragmatism 1278:Philosophy 1268:pragmatism 1207:depression 1057:scientific 994:Burghölzli 951:paranormal 943:gnosticism 911:archetypal 856:archetypes 837:psychology 814:archetypes 767:, a Swiss 587:Relational 198:Resistance 168:Projection 10113:Thinkspot 9809:Rollo May 9744:Otto Rank 9729:Carl Jung 9459:Self-help 9143:Wikibooks 9133:Wikiquote 9003:Ed Diener 8788:Carl Jung 8692:Cognition 8521:Political 8431:Community 8261:Cognitive 8123:Wikiquote 7857:Followers 7802:Emma Jung 7400:Trickster 7273:Carl Jung 7208:Archetype 7177:Carl Jung 6793:. Cursus. 6090:. Wiley. 5334:. 1955. 5180:, Vol.6). 5028:. London. 3429:Hubback J 3401:. 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