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aware of their anima or animus respectively, in so doing the individual will learn how not to be controlled by their anima or animus. As individuals are made aware of their anima or animus, it allows them to overcome thoughts of who they ought to be and accept themselves for who they really are. According to Jung, individuals can discover a bridge to the collective unconscious through the development of their anima or animus. The anima and the animus represent the unconscious. The anima and animus are not gender specific and men and women can have both, however, more empirical research is required to determine whether both men and women do possess both archetypes.
778:(as per a specific existential outlook) and manifesting this word. To clarify, this does not mean that a female subject becomes more set in her ways (as this word is steeped in emotionality, subjectivity, and a dynamism just as a well-developed anima is) but that she is more internally aware of what she believes and feels, and is more capable of expressing these beliefs and feelings. Thus the "animus in his most developed form sometimes ... make her even more receptive than a man to new creative ideas".
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351:. Jung believed that the anima and the animus manifest themselves by appearing in dreams and influence a person's attitudes and interactions with the opposite sex. A natural understanding of another member of the opposite sex is instilled in individuals that stems from constant subjection to members of the opposite sex. This instilment leads to the development of the anima and animus. Jung said that "the encounter with the
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610:. Complete integration has now occurred, which allows women to be seen and related to as particular individuals who possess both positive and negative qualities. The most important aspect of this final level is that, as the personification "Wisdom" suggests, the anima is now developed enough that no single object can fully and permanently contain the images to which it is related.
557:. In this phase, women are viewed as capable of worldly success and of being self-reliant, intelligent and insightful, even if not altogether virtuous. This second phase is meant to show a strong schism in external talents (cultivated business and conventional skills) with lacking internal qualities (inability for virtue, lacking faith or imagination).
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Both final stages of animus and anima development have dynamic qualities (related to the motion and flux of this continual developmental process), open-ended qualities (there is no static perfected ideal or manifestation of the quality in question), and pluralistic qualities (which transcend the need
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One danger is what Jung termed "invasion" of the conscious by the unconscious archetype: "Possession caused by the anima ... bad taste: the anima surrounds herself with inferior people". Jung insisted that "a state of anima possession ... must be prevented. The anima is thereby forced into the inner
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The four roles are not identical with genders reversed. Jung believed that while the anima tended to appear as a relatively singular female personality, the animus may consist of a conjunction of multiple male personalities: "in this way the unconscious symbolizes the fact that the animus represents
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Alternatively, over-awareness of the anima or animus could provide a premature conclusion to the individuation process—"a kind of psychological short-circuit, to identify the animus at least provisionally with wholeness". Instead of being "content with an intermediate position", the animus seeks to
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Jung's theory of anima and animus draws from his theory of individuation. In order for a person to reach the goal of individuation is to engage in a series of intrapersonal dialogues which help the person understand how he or she relates to the world. This process requires men and women to become
807:, the anima, the animus, and the Self—has both a light and a dark aspect. ... the anima and animus have dual aspects: They can bring life-giving development and creativeness to the personality, or they can cause petrification and physical death".
628:, this being a set of unconscious masculine attributes and potentials. He viewed the animus as being more complex than the anima, postulating that women have a host of animus images whereas the male anima consists only of one dominant image.
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ones possessed by a woman. He did not believe they were an aggregate of father or mother, brothers, sisters, aunts, uncles, or teachers, though these aspects of the personal unconscious can influence a person's anima or animus.
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mother). At this level, women can now seem to possess virtue by the perceiving man (even if in an esoteric and dogmatic way), in as much as certain activities deemed consciously unvirtuous cannot be applied to her.
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or even seemingly antithetical roles). They also form bridges to the next archetypal figures to emerge, as "the unconscious again changes its dominant character and appears in a new symbolic form, representing the
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usurp "the self, with which the patient's animus identifies. This identification is a regular occurrence when the shadow, the dark side, has not been sufficiently realized".
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The man at this anima level cannot function well without a woman, and is more likely to be controlled by her or, more likely, by his own imaginary construction of her.
711:, messenger of the gods; in dreams he is a helpful guide." Like Sophia, this is the highest level of mediation between the unconscious and conscious mind. In the book
918:. so in Jung's vision of the psyche the anima/animus 'syzygy' of archetypes uses personal relations to achieve, finally, a bridge to the great transpersonal Self.
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said that the key to controlling one's anima/animus is to recognize it when it manifests and exercise our ability to discern the anima/animus from reality.
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said that the key to controlling one's anima/animus is to recognize it when it manifests and exercise our ability to discern the anima/animus from reality.
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528:. It deals with the emergence of a man's object of desire. The anima is completely tied up with woman as provider of nourishment, security and love.
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486:. In broad terms, the entire process of anima development in a man is about the male subject opening up to emotionality, and in that way a broader
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with its Latin derivation, meaning "spirit". In 1923, it began being used as a term in
Jungian psychology to describe the masculine side of women.
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Jung focused more on the man's anima and wrote less about the woman's animus. Jung believed that every woman has an analogous animus within her
703:. On this highest level he becomes (like the anima) a mediator of ... spiritual profundity". Jung noted that "in mythology, this aspect of the
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Jung believed a male's sensitivity is often lesser or repressed, and therefore considered the anima one of the most significant autonomous
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The process of animus development deals with cultivating an independent and non-socially subjugated idea of self by embodying a deeper
254:. Modern Jungian clinical theory under the analytical/archetypal-psych framework considers a syzygy-without-its-partner to be like
1164:(a) Four stages of eroticism were known in the late classical period: Hawwah (Eve), Helen (of Troy), the Virgin Mary, and Sophia.
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masculine side of a woman, and the anima as the unconscious feminine side of a man, each transcending the personal
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The animus "first appears as a personification of mere physical power – for instance as an athletic champion or
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Beebe, John (1988). "Primary
Ambivalence Toward the Self". In Swartz-Salant, Nathan; Stein, Murray (eds.).
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The language of the lead section is too technical to adequately introduce the lay reader to the topic.
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is the 'apprentice-piece' in the individual's development ... that with the anima is the 'masterpiece
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archetypes. He believed they are the abstract symbol sets that formulate the archetype of the Self.
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In the next phase, the animus "possesses initiative and the capacity for planned action ... the
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Jung began using the term in the early 1920s to describe the inner feminine side of men.
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The
Invisible Partners: How the Male and Female in Each of Us Affects Our Relationships
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The
Invisible Partners: How the Male and Female in Each of Us Affects Our Relationships
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Roose, Jeanine (1993). "Still Point of the
Turning World". In Stein, Murray (ed.).
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Jung stated that there are four parallel levels of animus development in a woman.
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The
Handbook of Jungian Psychology : Theory, Practice and Applications
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Jung, Carl (1971). "Phenomenology of the Self". In
Campbell, Joseph (ed.).
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can mean "tawdry, trite, trivial, barren, and cheap". Hillman states that
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towards himself and others where it might not have existed previously.
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with its Latin derivation, meaning "soul". Jung associates anima with
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In Jung's theory, the anima makes up the totality of the unconscious
313:. Jung's theory states that the anima and animus are the two primary
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Sample image with scholarly commentary: Hall of the Bulls at
Lascaux
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for a singular image, as any subject or object can contain multiple
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M.-L. von Franz, "The
Process of Individuation" in Carl Jung ed.,
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Eve – Object of desire, provider of nourishment, security and love
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Jungians warn that "every personification of the unconscious—the
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898:. The Chiron Clinical Series. Chiron Publications. p. 107.
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psychological qualities that a man possesses and the animus the
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1100:. The Chiron Clinical Series. Chiron Publications. p. 55.
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Sophia – Wise and fully human, equal and not at all an object
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Jung believed anima development has four distinct levels of
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about status of this theory in modern scientific circles.
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nd dramatic behavior of the archetypes Jung named the
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Archive for
Research in Archetypal Symbolism website
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Lloyd George – Man as a professor, clergyman, orator
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Aion: Researches into the Phenomenology of the Self
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Aion: Researches into the Phenomenology of the Self
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602:The fourth and final phase of anima development is
498:processes, creativity and imagination, and psychic
1179:, Dvir Co., Ltd., Tel-Aviv, 1973 (originally 1917)
763:." Hillman proposes "another definition of anima:
535:Helen – Worldly achiever, intelligent and talented
250:part of the infinite set of archetypes within the
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983:An Introduction to the Theories of Personality
771:a collective rather than a personal element".
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286:'s Self; this theoretical model is similar to
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1409:The Archetypes and the Collective Unconscious
1380:: CS1 maint: multiple names: authors list (
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382:is another word for wind, meaning "spirit".
683:In the third phase "the animus becomes the
82:Learn how and when to remove these messages
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1922:Archetypes and the Collective Unconscious
1284:anima: an anatomy of a personified notion
1256:anima: an anatomy of a personified notion
1228:anima: an anatomy of a personified notion
1150:anima: an anatomy of a personified notion
1075:. Spring Publications, Inc. p. 153.
1073:anima: an anatomy of a personified notion
1045:Anima: an anatomy of a personified notion
196:Learn how and when to remove this message
178:Learn how and when to remove this message
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1286:. Spring Publications, Inc. p. 73.
1258:. Spring Publications, Inc. p. 59.
1230:. Spring Publications, Inc. p. 57.
1152:. Spring Publications, Inc. p. 20.
1047:. Spring Publications, Inc. p. 18.
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956:"The Archetypes of the Anima and Animus"
934:. Penguin Books. pp. 145, 148–162.
740:For broader coverage of this topic, see
561:Mary – Righteous and a paragon of virtue
378:means "wind" for both anima and animus;
37:For broader coverage of this topic, see
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2218:Int'l Assoc. for Analytical Psychology
1915:Structure & Dynamics of the Psyche
896:The Borderline Personality in Analysis
815:between the ego and the environment".
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2228:Jungian Society for Scholarly Studies
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643:, such as 'the fictional jungle hero
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1098:Mad Parts of Sane People in Analysis
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985:. Taylor & Francis. p. 66.
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663:man – the 19th century British poet
244:. The Jungian parts of the Self are
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30:For the album by The Creatures, see
1907:Two Essays on Analytical Psychology
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635:Tarzan – Man of mere physical power
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1968:Spirit in Man, Art, and Literature
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1177:The Psychology of the Unconscious
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695:Hermes – Man as a spiritual guide
606:, named after the Greek word for
63:This article has multiple issues.
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2223:Int'l Assoc. for Jungian Studies
1346:K., Papadopoulos, Renos (2012).
655:Byron – Man of action or romance
278:are in need of repair through a
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2342:The Secret of the Golden Flower
1876:Psychogenesis of Mental Disease
1653:Wise Old Man and Wise Old Woman
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1005:Jung quoted in Anthony Stevens
691:, the great political orator".
71:or discuss these issues on the
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1742:Modern Man in Search of a Soul
1394:von Franz, "Process" in Jung,
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490:, by creating a new conscious
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2314:Archetypal literary criticism
1892:Psychology of the Unconscious
1804:Memories, Dreams, Reflections
1726:Psychology of the Unconscious
1684:Extraversion and introversion
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1213:von Franz, "Process" p. 206–7
1204:von Franz, "Process" p. 205-6
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468:The Practice of Psychotherapy
328:and inferior function of the
305:described the animus as the
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1025:, 1980, Paulist Press, N.Y.
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614:Stages of logos development
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1980:Development of Personality
1934:Civilization in Transition
1882:Freud & Psychoanalysis
1545:Interpretation of religion
1461:(Paperback – Jan 1, 1979).
1122:"The definition of animus"
855:Rosary of the Philosophers
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1828:Seven Sermons to the Dead
1820:The Red Book: Liber Novus
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722:Anima and animus compared
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224:among the array of other
1994:(Revised Edition) (1990)
981:Ewen, Robert B. (2003).
742:Apollonian and Dionysian
728:Golden mean (philosophy)
427:archetype of life itself
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242:transpersonal psychology
240:, under the umbrella of
147:may need to be rewritten
2187:C. G. Jung House Museum
1962:Mysterium Coniunctionis
1940:Psychology and Religion
1870:Experimental Researches
1785:Mysterium Coniunctionis
713:The Invisible Partners,
374:The related Greek word
361:The Invisible Partners,
149:. The reason given is:
2238:Psychology Club Zürich
2030:Marie-Louise von Franz
1947:Psychology and Alchemy
1761:Psychology and Alchemy
1695:Participation mystique
1585:Collective unconscious
1352:. Taylor and Francis.
1192:(London 1978) p. 205-6
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252:collective unconscious
104:is missing information
2412:Analytical psychology
1890:(1967, a revision of
1535:Analytical psychology
567:Mary, mother of Jesus
480:Mary, mother of Jesus
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238:archetypal psychology
234:analytical psychology
2203:Bollingen Foundation
2142:Laurens van der Post
1992:General Bibliography
1605:Personal unconscious
1426:(London 1978) p. 180
1411:(London 1996) p. 124
1009:(London 1990) p. 206
747:Hillman states that
324:, as opposed to the
292:Goldilocks principle
2319:Archetypal pedagogy
2233:Philemon Foundation
2137:Joseph L. Henderson
1899:Psychological Types
1864:Psychiatric Studies
1851:The Collected Works
1812:Man and His Symbols
1734:Psychological Types
1540:Cognitive functions
1190:Man and his Symbols
765:archetype of psyche
736:Mercury (mythology)
594:Sophia (Gnosticism)
571:The third phase is
452:Stages of eroticism
288:positive psychology
264:countertransference
39:Psyche (psychology)
2417:Jungian archetypes
2255:A Dangerous Method
1955:Alchemical Studies
1674:Active imagination
1615:Jungian archetypes
1560:Theory of neurosis
1423:Alchemical Studies
1126:www.dictionary.com
1021:Sandford, John A.
845:Other (philosophy)
520:, named after the
284:identified patient
222:Jungian archetypes
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1986:The Symbolic Life
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1482:Jung on the anima
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1293:978-0-88214-316-3
1265:978-0-88214-316-3
1237:978-0-88214-316-3
1159:978-0-88214-316-3
1082:978-0-88214-316-3
1054:978-0-88214-316-3
962:. 4 February 2024
941:978-0-14-015070-4
932:The Portable Jung
549:, an allusion to
429:. (1954, par. 66)
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2074:
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1998:General Index
1996:
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1777:Answer to Job
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1689:Individuation
1687:
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1679:Enantiodromia
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1107:0-933029-67-5
1103:
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905:0-933029-13-6
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669:man of action
666:
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652:
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632:
629:
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621:
611:
609:
605:
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585:
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574:
568:
558:
556:
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551:Helen of Troy
548:
542:
541:Helen of Troy
532:
529:
527:
523:
519:
516:The first is
513:
503:
501:
497:
493:
489:
485:
481:
477:
476:Helen of Troy
473:
469:
465:
459:
449:
447:
444:Jung defines
430:
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417:
413:
409:
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397:
393:
390:Jung defines
383:
381:
377:
367:
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354:
350:
345:
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333:
331:
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326:theriomorphic
323:
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308:
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295:
293:
289:
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281:
277:
276:
271:
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266:reveals that
265:
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168:November 2023
161:
158:and read the
157:
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118:November 2022
111:
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102:This article
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2391:All articles
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2261:
2253:
2091:Victor White
2045:Aniela Jaffé
2019:
1997:
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1710:Publications
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1420:C. G. Jung,
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1407:C. G. Jung,
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1175:Jung, Carl.
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1129:. Retrieved
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964:. Retrieved
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865:The Symbolic
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689:Lloyd George
684:
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671:– America's
668:
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623:
603:
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572:
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526:Adam and Eve
517:
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488:spirituality
467:
461:
445:
443:
426:
425:nima is the
424:
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391:
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346:
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246:
209:
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165:
154:Please help
150:
146:
144:lead section
115:
103:
79:
72:
66:
65:Please help
62:
32:Anima Animus
2152:June Singer
1838:Black Books
1600:Inner child
1332:von Franz,
1319:von Franz,
1306:von Franz,
875:Unus mundus
850:Panpsychism
830:Anima mundi
707:appears as
577:Virgin Mary
524:account of
500:sensitivity
466:, which in
307:unconscious
2432:Persephone
2406:Categories
2329:Burghölzli
2279:Shadow Man
2127:Maud Oakes
2064:Colleagues
2055:Toni Wolff
2021:Jungfrauen
1796:Posthumous
1577:The psyche
1485:and animus
1440:Alchemical
1131:2018-05-31
882:References
840:Homunculus
784:archetypes
641:muscle man
404:Persephone
318:archetypes
280:psychopomp
68:improve it
43:Eudaimonia
2422:Aphrodite
2371:Wikiquote
2105:Followers
2050:Emma Jung
1648:Trickster
1521:Carl Jung
1376:cite book
1368:817888854
1282:(2007) .
1254:(2007) .
1226:(2007) .
1148:(2007) .
1071:(2007) .
1043:(2007) .
667:; or the
496:intuitive
470:he named
434:Carl Jung
396:Aphrodite
349:complexes
341:masculine
303:Carl Jung
226:animistic
218:dualistic
110:talk page
74:talk page
1569:Concepts
1528:Theories
1336:p. 207–8
966:14 April
914:and the
823:See also
661:romantic
492:paradigm
432:—
337:feminine
298:Overview
258:without
247:a priori
2447:Pandora
2442:Minerva
2361:Commons
2335:I Ching
1894:, 1912)
1823:(2009)
1633:Persona
1590:Complex
1396:Symbols
1334:Process
1321:Process
1308:Process
1007:On Jung
835:Animism
813:persona
701:meaning
522:Genesis
416:Pandora
412:Minerva
320:of the
272:and/or
2437:Hecate
2427:Selene
2269:song 1
2264:(album
2213:Eranos
2175:Houses
2012:People
2000:(1979)
1988:(1977)
1982:(1954)
1976:(1966)
1970:(1966)
1964:(1970)
1958:(1968)
1950:(1944)
1942:(1970)
1936:(1970)
1930:(1969)
1924:(1969)
1918:(1969)
1910:(1967)
1902:(1971)
1884:(1961)
1878:(1960)
1872:(1973)
1866:(1970)
1841:(2020)
1831:(1916)
1815:(1964)
1807:(1961)
1788:(1956)
1780:(1954)
1772:(1951)
1764:(1944)
1745:(1933)
1737:(1921)
1729:(1912)
1643:Shadow
1628:Apollo
1442:p. 268
1438:Jung,
1398:p. 234
1366:
1356:
1323:p. 207
1310:p. 206
1290:
1262:
1234:
1156:
1104:
1079:
1051:
989:
938:
916:animus
902:
805:shadow
753:animus
734:, and
732:Hermes
709:Hermes
705:animus
645:Tarzan
626:psyche
608:wisdom
604:Sophia
581:Jesus'
484:Sophia
446:animus
440:Animus
414:, and
408:Hecate
400:Selene
380:pneuma
376:anemos
370:Origin
353:shadow
330:shadow
311:psyche
214:syzygy
212:are a
2307:Other
1753:Later
1718:Early
1667:Other
912:anima
757:ratio
749:anima
665:Byron
620:Logos
547:Helen
392:anima
386:Anima
269:logos
2297:Soul
1638:Self
1382:link
1364:OCLC
1354:ISBN
1288:ISBN
1260:ISBN
1232:ISBN
1154:ISBN
1102:ISBN
1077:ISBN
1049:ISBN
987:ISBN
968:2024
936:ISBN
900:ISBN
789:Self
776:word
761:nous
685:word
596:and
573:Mary
482:and
464:Eros
458:Eros
275:eros
260:yang
236:and
208:The
41:and
1457:by
791:".
553:in
518:Eve
512:Eve
472:Eve
256:yin
216:of
2408::
2274:2)
1431:^
1378:}}
1374:{{
1362:.
1197:^
1162:.
1124:.
1030:^
1014:^
958:.
908:.
767:.
759:,
730:,
651:.
478:,
474:,
418:.
410:,
406:,
402:,
398:,
294:.
262::
220:,
77:.
1513:e
1506:t
1499:v
1384:)
1370:.
1296:.
1268:.
1240:.
1134:.
1110:.
1085:.
1057:.
995:.
970:.
944:.
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649:"
647:'
579:(
357:'
199:)
193:(
181:)
175:(
170:)
166:(
162:.
120:)
116:(
112:.
84:)
80:(
45:.
34:.
20:)
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