1758:
1748:
1738:
1728:
20:
72:
has been seen as the center of consciousness, whereas the Self is defined as the center of the total personality, which includes consciousness, the unconscious, and the ego; the Self is both the whole and the center. While the ego is a self-contained center of the circle contained within the whole,
99:
states that "The actual processes of individuation - the conscious coming-to-terms with one's own inner center (psychic nucleus) or Self - generally begins with a wounding of the personality". The ego reaches an impasse of one sort or another; and has to turn for help to what she termed "a sort of
81:
Jung considered that from birth every individual has an original sense of wholeness—of the Self—but that with development a separate ego-consciousness crystallizes out of the original feeling of unity. This process of ego-differentiation provides the task of the first half of one's life-course,
148:
In everyday life, aspects of the Self may be projected onto outside figures or concepts such as the state, God, the universe or fate. When such projections are withdrawn, there can be a destructive inflation of the personality - one potential counterbalance to this being however the social or
172:
to describe the state of the psyche of neonates, characterised by homeostasis, or 'steady state' in his words, where self and other (usually the mother) are undifferentiated. It predicates that there is no distinction between the internal and external world, and there are as yet no different
225:
objected that 'many psychologists like to write the self with a capital S, as if the self would be something precious, something extraordinarily valuable. They go at the discovery of the self like a treasure-digging. The self means nothing but this thing as it is defined by
123:
Thereafter comes the archetype of the Self itself - the last point on the route to self-realization of individuation. In Jung's words, "the Self...embraces ego-consciousness, shadow, anima, and collective unconscious in indeterminable extension. As a totality, the self is a
128:; it is therefore bright and dark and yet neither". Alternatively, he stated that "the Self is the total, timeless man...who stands for the mutual integration of conscious and unconscious". Jung recognized many dream images as representing the self, including a stone, the
94:
Once ego-differentiation had been more or less successfully achieved and the individual is somewhat anchored in the external world, Jung considered that a new task then arose for the second half of life - a return to, and conscious rediscovery of, the Self: individuation.
100:
hidden regulating or directing tendency... organizing center" in the personality: "Jung called this center the 'Self' and described it as the totality of the whole psyche, in order to distinguish it from the 'ego', which constitutes only a small part of the psyche".
103:
Under the Self's guidance, a succession of archetypal images emerges, gradually bringing their fragmentary aspects of the Self increasingly closer to its totality. The first to appear, and the closest to the ego, would be the
144:
or fall into other delusionary fantasies that catch them up", so that the subject "thinks with mounting excitement" that he has grasped the great cosmic riddles. He therefore risks losing all touch with human reality.
160:
and Hall write that 'in Jung's work, self can refer to the notion of inherent subjective individuality, the idea of an abstract center or central ordering principle, and the account of a process developing over time'.
112:, the soul-image, which may be taken as symbolising the whole Self. Ideally however, the animus or anima comes into play in a mediating role between the ego and the Self. The third main archetype to emerge is
108:
or personal unconscious - something which is at the same time the first representation of the total personality, and which may indeed be at times conflated with the Self. Next to appear would be the
52:, which in his view is the process of integrating various aspects of one's personality. For Jung, the Self is an encompassing whole which acts as a container. It could be symbolized by a circle, a
199:, for instance, who has also synthesised the classical archetypal theory with a developmental view based on years of clinical observation, sees the self as probably consisting of a range of
140:
Von Franz considered that "the dark side of the Self is the most dangerous thing of all, precisely because the Self is the greatest power in the psyche. It can cause people to 'spin'
82:
though
Jungians also saw psychic health as depending on a periodic return to the sense of Self, something facilitated by the use of myths, initiation ceremonies, and
214:
in this connection, as outlined in his foreword to Jean Knox's update on the "formation of internal working models", which he describes as a milestone.
1588:
1139:
48:, signifies the unification of consciousness and unconsciousness in a person, and representing the psyche as a whole. It is realized as the product of
1593:
173:
components in the internal world. Fordham derived his hypothesis partly from the
Jungian concept of the archetype of the self, and the
1751:
1598:
1285:
210:
the connections between "post-Freudians" and "post-Jungians" have been further strengthened after the advent of contemporary
1277:
882:
181:, taken as the original totality of each person, with its 'archetypal' tendencies to develop aspects, such as language,
915:
1527:
1220:
805:
734:
401:
364:
314:
277:
1731:
1631:
726:
1712:
1023:
1741:
1578:
616:
31:
is a dynamic concept which has undergone numerous modifications since it was first conceptualised as one of the
1787:
1112:
1684:
1174:
1096:
1054:
23:
The central dot represents the Ego whereas the Self can be said to consist of the whole with the centred dot.
1782:
1492:
1466:
930:
1792:
910:
68:
The idea that there are two centers of the personality distinguished
Jungian psychology at one time. The
338:
1198:
113:
1608:
1557:
1155:
875:
174:
69:
1400:
1317:
1131:
1080:
1065:
955:
157:
96:
797:
1461:
905:
789:
1573:
1512:
1003:
975:
960:
182:
1747:
8:
1689:
1603:
1507:
1269:
1190:
1182:
1104:
1013:
947:
105:
185:
etc., enters into relation with the external world through a continuous dual process of
1797:
1761:
1625:
1325:
1208:
1044:
985:
868:
488:
332:
33:
1649:
801:
790:
770:
766:
730:
703:
676:
397:
370:
360:
320:
310:
273:
240:
53:
1667:
1661:
1644:
1456:
998:
993:
920:
762:
666:
109:
83:
694:
Fordham, Michael (1947). "Integration, disintegration and early ego development".
671:
390:
141:
1694:
1655:
1639:
1552:
1517:
1502:
1482:
965:
750:
654:
196:
165:
1415:
1532:
1451:
1410:
1405:
1028:
200:
1776:
1487:
1446:
1441:
1147:
1059:
1049:
925:
680:
374:
324:
245:
49:
1699:
707:
211:
207:
1522:
970:
826:
774:
222:
309:. Village, Andrew, Hood, Ralph W., Jr. Leiden: BRILL. 2017. p. 74.
1497:
1425:
1391:
292:
Josepf L. Henderson, "Ancient Myths and Modern Man" in C. G. Jung ed.,
129:
1420:
1018:
891:
45:
120:- a representative of the collective unconscious akin to the Self.
1705:
855:
193:, a process said to be characteristic of the first half of life.
57:
823:
1583:
19:
860:
429:
M-L von Franz, "The
Process of Individuation" in Jung ed.,
152:
41:
659:
International
Journal of Child, Youth and Family Studies
571:
On this last, see "Christ, a Symbol of the Self" in
89:
1299:
1140:
617:"Becoming Whole: Jung's Equation for Realizing God"
307:
Research in the social scientific study of religion
389:
73:the Self can be understood as the greater circle.
1774:
720:
693:
267:
749:
416:
414:
558:C. G .Jung, "Psychology of the Transference",
876:
577:Christ exemplifies the archetype of the self.
525:The Archetypes and the Collective Unconscious
411:
883:
869:
820:
787:
1293:Archetypes and the Collective Unconscious
796:. Hove and New York: Routledge. pp.
670:
575:Vol. 9ii, p. 36ff. He explicitly says, "
263:
261:
153:Evolution of the Jungian concept of Self
76:
63:
18:
1775:
1737:
1589:Int'l Assoc. for Analytical Psychology
1286:Structure & Dynamics of the Psyche
753:(1977). "The Self and Individuation".
354:
1599:Jungian Society for Scholarly Studies
864:
652:
614:
501:von Franz "Process" p. 193 and p. 195
387:
258:
135:
1727:
350:
348:
1278:Two Essays on Analytical Psychology
13:
1339:Spirit in Man, Art, and Literature
168:proposed a distinct theory of the
14:
1809:
856:Jung on the Archetype of the Self
849:
345:
90:Return to the Self: individuation
1757:
1756:
1746:
1736:
1726:
1594:Int'l Assoc. for Jungian Studies
767:10.1111/j.1465-5922.1977.00125.x
755:Journal of Analytical Psychology
727:Society of Analytical Psychology
177:idea of internal 'objects'. The
149:collective aspects of the Self.
118:figure of the wise old man/woman
1713:The Secret of the Golden Flower
1247:Psychogenesis of Mental Disease
1024:Wise Old Man and Wise Old Woman
833:
814:
792:Archetype, Attachment, Analysis
781:
743:
714:
687:
646:
633:
608:
595:
582:
565:
552:
539:
530:
527:(London 1996) p. 183 and p. 187
517:
504:
495:
480:
471:
458:
359:. London: Karnac. p. 161.
132:, an elephant, and the Christ.
1579:C. G. Jung Institute in ZĂĽrich
1113:Modern Man in Search of a Soul
445:
436:
423:
381:
299:
286:
272:. Academic Press. p. 25.
1:
1685:Archetypal literary criticism
1263:Psychology of the Unconscious
1175:Memories, Dreams, Reflections
1097:Psychology of the Unconscious
1055:Extraversion and introversion
890:
442:von Franz, "Process" p. 161-2
396:. Los Angeles: J.P. Tarcher.
357:Carl Jung, Darwin of the mind
252:
615:Stein, Leslie (2016-05-17).
562:Vol. 16 (London 1954) p. 311
512:The Psychology of C. G. Jung
477:von Franz "Process" p. 182-3
453:The Psychology of C. G. Jung
217:
7:
672:10.18357/ijcyfs13/420102085
653:Kouri, Scott (2010-07-30).
233:
10:
1814:
1351:Development of Personality
1305:Civilization in Transition
1253:Freud & Psychoanalysis
916:Interpretation of religion
466:Striving towards Wholeness
355:Lawson, Thomas T. (2008).
29:Self in Jungian psychology
1722:
1677:
1617:
1566:
1545:
1475:
1434:
1389:
1382:
1345:Practice of Psychotherapy
1259:Symbols of Transformation
1219:
1199:Seven Sermons to the Dead
1191:The Red Book: Liber Novus
1166:
1123:
1088:
1079:
1037:
984:
946:
939:
898:
721:Fordham, Michael (1976).
420:Henderson, "Myths" p. 120
268:Redfearn, J.W.T. (1985).
1365:(Revised Edition) (1990)
841:Gestalt Therapy Verbatim
126:coincidentia oppositorum
1558:C. G. Jung House Museum
1333:Mysterium Coniunctionis
1311:Psychology and Religion
1241:Experimental Researches
1156:Mysterium Coniunctionis
547:Mysterium Coniunctionis
270:My Self, My Many Selves
1609:Psychology Club ZĂĽrich
1401:Marie-Louise von Franz
1318:Psychology and Alchemy
1132:Psychology and Alchemy
1066:Participation mystique
956:Collective unconscious
388:Zweig, Connie (1991).
337:: CS1 maint: others (
97:Marie-Louise von Franz
24:
1788:Analytical psychology
1261:(1967, a revision of
906:Analytical psychology
549:(London 1963) p. 108n
77:Emergence of the Self
64:Two center hypothesis
22:
16:Psychological concept
1574:Bollingen Foundation
1513:Laurens van der Post
1363:General Bibliography
976:Personal unconscious
696:Nervous Child, 6 (3)
536:Jacobi (1946) p. 118
514:(London 1946) p. 115
492:(London 1978) p. 268
296:(London 1978) p. 120
1783:Conceptions of self
1690:Archetypal pedagogy
1604:Philemon Foundation
1508:Joseph L. Henderson
1270:Psychological Types
1235:Psychiatric Studies
1222:The Collected Works
1183:Man and His Symbols
1105:Psychological Types
911:Cognitive functions
821:Knox, Jean (2010).
788:Knox, Jean (2004).
723:The Self and Autism
655:"Claiming the Self"
605:(London 1990) p. 41
468:(Boston 1988) p. 25
455:(London 1968) p. 40
294:Man and his Symbols
1793:Jungian archetypes
1626:A Dangerous Method
1326:Alchemical Studies
1045:Active imagination
986:Jungian archetypes
931:Theory of neurosis
489:Alchemical Studies
392:Meeting the Shadow
136:Perils of the Self
40:Historically, the
34:Jungian archetypes
25:
1770:
1769:
1541:
1540:
1378:
1377:
1357:The Symbolic Life
1075:
1074:
601:Anthony Stevens,
241:Self (psychology)
203:over a lifetime.
1805:
1760:
1759:
1752:Wikisource texts
1750:
1740:
1739:
1730:
1729:
1662:Persona (series)
1457:Sabina Spielrein
1387:
1386:
1086:
1085:
994:Anima and animus
944:
943:
921:Personality type
885:
878:
871:
862:
861:
844:
837:
831:
830:
818:
812:
811:
795:
785:
779:
778:
747:
741:
740:
718:
712:
711:
691:
685:
684:
674:
650:
644:
637:
631:
630:
628:
627:
612:
606:
599:
593:
586:
580:
569:
563:
556:
550:
543:
537:
534:
528:
521:
515:
508:
502:
499:
493:
484:
478:
475:
469:
464:Barbara Hannah,
462:
456:
451:Jolande Jacobi,
449:
443:
440:
434:
427:
421:
418:
409:
407:
395:
385:
379:
378:
352:
343:
342:
336:
328:
303:
297:
290:
284:
283:
265:
201:subpersonalities
158:Young-Eisendrath
110:Anima and Animus
84:rites of passage
1813:
1812:
1808:
1807:
1806:
1804:
1803:
1802:
1773:
1772:
1771:
1766:
1718:
1695:Bollingen Prize
1673:
1656:The Soul Keeper
1618:Popular culture
1613:
1562:
1553:Bollingen Tower
1537:
1528:Anthony Stevens
1518:Sonu Shamdasani
1503:Jordan Peterson
1483:Joseph Campbell
1471:
1467:Richard Wilhelm
1430:
1374:
1224:
1215:
1162:
1119:
1071:
1033:
980:
966:Electra complex
935:
894:
889:
852:
847:
838:
834:
819:
815:
808:
786:
782:
751:J.W.T. Redfearn
748:
744:
737:
719:
715:
692:
688:
651:
647:
638:
634:
625:
623:
613:
609:
600:
596:
587:
583:
573:Collected Works
570:
566:
560:Collected Works
557:
553:
544:
540:
535:
531:
522:
518:
509:
505:
500:
496:
485:
481:
476:
472:
463:
459:
450:
446:
441:
437:
428:
424:
419:
412:
404:
386:
382:
367:
353:
346:
330:
329:
317:
305:
304:
300:
291:
287:
280:
266:
259:
255:
250:
236:
220:
166:Michael Fordham
155:
138:
92:
79:
66:
44:, according to
17:
12:
11:
5:
1811:
1801:
1800:
1795:
1790:
1785:
1768:
1767:
1765:
1764:
1754:
1744:
1734:
1723:
1720:
1719:
1717:
1716:
1709:
1702:
1697:
1692:
1687:
1681:
1679:
1675:
1674:
1672:
1671:
1664:
1659:
1652:
1647:
1642:
1637:
1629:
1621:
1619:
1615:
1614:
1612:
1611:
1606:
1601:
1596:
1591:
1586:
1581:
1576:
1570:
1568:
1564:
1563:
1561:
1560:
1555:
1549:
1547:
1543:
1542:
1539:
1538:
1536:
1535:
1533:Marion Woodman
1530:
1525:
1520:
1515:
1510:
1505:
1500:
1495:
1490:
1485:
1479:
1477:
1473:
1472:
1470:
1469:
1464:
1459:
1454:
1452:Wolfgang Pauli
1449:
1444:
1438:
1436:
1432:
1431:
1429:
1428:
1423:
1418:
1413:
1411:Jolande Jacobi
1408:
1406:Barbara Hannah
1403:
1397:
1395:
1384:
1380:
1379:
1376:
1375:
1373:
1372:
1366:
1360:
1354:
1348:
1342:
1336:
1330:
1322:
1314:
1308:
1302:
1296:
1290:
1282:
1274:
1266:
1256:
1250:
1244:
1238:
1231:
1229:
1217:
1216:
1214:
1213:
1205:
1204:
1203:
1187:
1179:
1170:
1168:
1164:
1163:
1161:
1160:
1152:
1144:
1136:
1127:
1125:
1121:
1120:
1118:
1117:
1109:
1101:
1092:
1090:
1083:
1077:
1076:
1073:
1072:
1070:
1069:
1062:
1057:
1052:
1047:
1041:
1039:
1035:
1034:
1032:
1031:
1029:Wounded healer
1026:
1021:
1016:
1011:
1006:
1001:
996:
990:
988:
982:
981:
979:
978:
973:
968:
963:
958:
952:
950:
941:
937:
936:
934:
933:
928:
923:
918:
913:
908:
902:
900:
896:
895:
888:
887:
880:
873:
865:
859:
858:
851:
850:External links
848:
846:
845:
832:
813:
806:
780:
761:(2): 125–141.
742:
735:
729:. p. 16.
713:
686:
645:
632:
607:
594:
581:
564:
551:
538:
529:
516:
503:
494:
479:
470:
457:
444:
435:
422:
410:
402:
380:
365:
344:
315:
298:
285:
278:
256:
254:
251:
249:
248:
243:
237:
235:
232:
219:
216:
191:re-integration
187:de-integration
175:psychoanalytic
154:
151:
137:
134:
91:
88:
78:
75:
65:
62:
15:
9:
6:
4:
3:
2:
1810:
1799:
1796:
1794:
1791:
1789:
1786:
1784:
1781:
1780:
1778:
1763:
1755:
1753:
1749:
1745:
1743:
1735:
1733:
1725:
1724:
1721:
1715:
1714:
1710:
1708:
1707:
1703:
1701:
1698:
1696:
1693:
1691:
1688:
1686:
1683:
1682:
1680:
1676:
1670:
1669:
1665:
1663:
1660:
1658:
1657:
1653:
1651:
1648:
1646:
1643:
1641:
1638:
1636:
1634:
1633:Synchronicity
1630:
1628:
1627:
1623:
1622:
1620:
1616:
1610:
1607:
1605:
1602:
1600:
1597:
1595:
1592:
1590:
1587:
1585:
1582:
1580:
1577:
1575:
1572:
1571:
1569:
1567:Organizations
1565:
1559:
1556:
1554:
1551:
1550:
1548:
1544:
1534:
1531:
1529:
1526:
1524:
1521:
1519:
1516:
1514:
1511:
1509:
1506:
1504:
1501:
1499:
1496:
1494:
1493:Erich Neumann
1491:
1489:
1488:James Hillman
1486:
1484:
1481:
1480:
1478:
1474:
1468:
1465:
1463:
1460:
1458:
1455:
1453:
1450:
1448:
1447:Maria Moltzer
1445:
1443:
1442:Sigmund Freud
1440:
1439:
1437:
1433:
1427:
1424:
1422:
1419:
1417:
1414:
1412:
1409:
1407:
1404:
1402:
1399:
1398:
1396:
1394:
1393:
1388:
1385:
1381:
1370:
1369:General Index
1367:
1364:
1361:
1358:
1355:
1352:
1349:
1346:
1343:
1340:
1337:
1334:
1331:
1328:
1327:
1323:
1320:
1319:
1315:
1312:
1309:
1306:
1303:
1300:
1297:
1294:
1291:
1288:
1287:
1283:
1280:
1279:
1275:
1272:
1271:
1267:
1264:
1260:
1257:
1254:
1251:
1248:
1245:
1242:
1239:
1236:
1233:
1232:
1230:
1228:
1227:
1226:of C. G. Jung
1223:
1218:
1211:
1210:
1206:
1201:
1200:
1196:
1195:
1193:
1192:
1188:
1185:
1184:
1180:
1177:
1176:
1172:
1171:
1169:
1165:
1158:
1157:
1153:
1150:
1149:
1148:Answer to Job
1145:
1142:
1141:
1137:
1134:
1133:
1129:
1128:
1126:
1122:
1115:
1114:
1110:
1107:
1106:
1102:
1099:
1098:
1094:
1093:
1091:
1087:
1084:
1082:
1078:
1068:
1067:
1063:
1061:
1060:Individuation
1058:
1056:
1053:
1051:
1050:Enantiodromia
1048:
1046:
1043:
1042:
1040:
1036:
1030:
1027:
1025:
1022:
1020:
1017:
1015:
1012:
1010:
1007:
1005:
1002:
1000:
997:
995:
992:
991:
989:
987:
983:
977:
974:
972:
969:
967:
964:
962:
959:
957:
954:
953:
951:
949:
945:
942:
938:
932:
929:
927:
926:Synchronicity
924:
922:
919:
917:
914:
912:
909:
907:
904:
903:
901:
897:
893:
886:
881:
879:
874:
872:
867:
866:
863:
857:
854:
853:
843:(Bantam) p. 8
842:
839:Fritz Perls,
836:
828:
824:
817:
809:
807:1-58391-129-4
803:
799:
794:
793:
784:
776:
772:
768:
764:
760:
756:
752:
746:
738:
736:0-433-30882-6
732:
728:
724:
717:
709:
705:
702:(3): 266–77.
701:
697:
690:
682:
678:
673:
668:
664:
660:
656:
649:
642:
636:
622:
621:Psych Central
618:
611:
604:
598:
591:
585:
578:
574:
568:
561:
555:
548:
542:
533:
526:
520:
513:
507:
498:
491:
490:
483:
474:
467:
461:
454:
448:
439:
432:
426:
417:
415:
405:
403:0-87477-618-X
399:
394:
393:
384:
376:
372:
368:
366:9781849406420
362:
358:
351:
349:
340:
334:
326:
322:
318:
316:9789004348936
312:
308:
302:
295:
289:
281:
279:0-12-584555-3
275:
271:
264:
262:
257:
247:
246:Socialization
244:
242:
239:
238:
231:
229:
224:
215:
213:
209:
206:According to
204:
202:
198:
194:
192:
188:
184:
180:
176:
171:
167:
162:
159:
150:
146:
143:
133:
131:
127:
121:
119:
117:
111:
107:
101:
98:
87:
85:
74:
71:
61:
59:
55:
51:
50:individuation
47:
43:
38:
36:
35:
30:
21:
1762:All articles
1711:
1704:
1666:
1654:
1632:
1624:
1462:Victor White
1416:Aniela Jaffé
1390:
1368:
1362:
1356:
1350:
1344:
1338:
1332:
1324:
1316:
1310:
1304:
1298:
1292:
1284:
1276:
1268:
1262:
1258:
1252:
1246:
1240:
1234:
1225:
1221:
1207:
1197:
1189:
1181:
1173:
1154:
1146:
1138:
1130:
1111:
1103:
1095:
1081:Publications
1064:
1008:
840:
835:
825:. New York:
822:
816:
791:
783:
758:
754:
745:
722:
716:
699:
695:
689:
665:(3/4): 234.
662:
658:
648:
640:
635:
624:. Retrieved
620:
610:
602:
597:
589:
584:
576:
572:
567:
559:
554:
546:
545:C. G. Jung,
541:
532:
524:
523:C. G. Jung,
519:
511:
506:
497:
487:
486:C. G. Jung,
482:
473:
465:
460:
452:
447:
438:
430:
425:
391:
383:
356:
306:
301:
293:
288:
269:
227:
221:
212:neuroscience
208:Peter Fonagy
205:
195:
190:
186:
179:primary self
178:
170:primary self
169:
163:
156:
147:
139:
125:
122:
115:
102:
93:
80:
67:
39:
32:
28:
26:
1523:June Singer
1209:Black Books
971:Inner child
827:W.W. Norton
639:von Franz,
588:von Franz,
510:J. Jacobi,
223:Fritz Perls
142:megalomanic
1777:Categories
1700:Burghölzli
1650:Shadow Man
1498:Maud Oakes
1435:Colleagues
1426:Toni Wolff
1392:Jungfrauen
1167:Posthumous
948:The psyche
626:2019-04-29
253:References
228:otherness'
130:world tree
1798:Carl Jung
1742:Wikiquote
1476:Followers
1421:Emma Jung
1019:Trickster
892:Carl Jung
681:1920-7298
643:, p. 238.
375:727944810
333:cite book
325:994146016
218:Objection
183:complexes
46:Carl Jung
940:Concepts
899:Theories
708:20254527
592:, p.234.
234:See also
197:Redfearn
164:In 1947
1732:Commons
1706:I Ching
1265:, 1912)
1194:(2009)
1004:Persona
961:Complex
641:Process
603:On Jung
590:Process
431:Symbols
58:mandala
56:, or a
1640:song 1
1635:(album
1584:Eranos
1546:Houses
1383:People
1371:(1979)
1359:(1977)
1353:(1954)
1347:(1966)
1341:(1966)
1335:(1970)
1329:(1968)
1321:(1944)
1313:(1970)
1307:(1970)
1301:(1969)
1295:(1969)
1289:(1969)
1281:(1967)
1273:(1971)
1255:(1961)
1249:(1960)
1243:(1973)
1237:(1970)
1212:(2020)
1202:(1916)
1186:(1964)
1178:(1961)
1159:(1956)
1151:(1954)
1143:(1951)
1135:(1944)
1116:(1933)
1108:(1921)
1100:(1912)
1014:Shadow
999:Apollo
804:
775:873855
773:
733:
725:. The
706:
679:
433:p. 169
408:p. 24.
400:
373:
363:
323:
313:
276:
106:shadow
54:square
1678:Other
1124:Later
1089:Early
1038:Other
800:–69.
1668:Soul
1009:Self
802:ISBN
771:PMID
731:ISBN
704:PMID
677:ISSN
398:ISBN
371:OCLC
361:ISBN
339:link
321:OCLC
311:ISBN
274:ISBN
189:and
116:Mana
114:the
42:Self
27:The
763:doi
667:doi
70:ego
37:.
1779::
1645:2)
798:40
769:.
759:22
757:.
698:.
675:.
661:.
657:.
619:.
579:"
413:^
369:.
347:^
335:}}
331:{{
319:.
260:^
230:.
86:.
60:.
884:e
877:t
870:v
829:.
810:.
777:.
765::
739:.
710:.
700:6
683:.
669::
663:1
629:.
406:.
377:.
341:)
327:.
282:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.