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Self in Jungian psychology

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has been seen as the center of consciousness, whereas the Self is defined as the center of the total personality, which includes consciousness, the unconscious, and the ego; the Self is both the whole and the center. While the ego is a self-contained center of the circle contained within the whole,
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states that "The actual processes of individuation - the conscious coming-to-terms with one's own inner center (psychic nucleus) or Self - generally begins with a wounding of the personality". The ego reaches an impasse of one sort or another; and has to turn for help to what she termed "a sort of
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Jung considered that from birth every individual has an original sense of wholeness—of the Self—but that with development a separate ego-consciousness crystallizes out of the original feeling of unity. This process of ego-differentiation provides the task of the first half of one's life-course,
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In everyday life, aspects of the Self may be projected onto outside figures or concepts such as the state, God, the universe or fate. When such projections are withdrawn, there can be a destructive inflation of the personality - one potential counterbalance to this being however the social or
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to describe the state of the psyche of neonates, characterised by homeostasis, or 'steady state' in his words, where self and other (usually the mother) are undifferentiated. It predicates that there is no distinction between the internal and external world, and there are as yet no different
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objected that 'many psychologists like to write the self with a capital S, as if the self would be something precious, something extraordinarily valuable. They go at the discovery of the self like a treasure-digging. The self means nothing but this thing as it is defined by
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Thereafter comes the archetype of the Self itself - the last point on the route to self-realization of individuation. In Jung's words, "the Self...embraces ego-consciousness, shadow, anima, and collective unconscious in indeterminable extension. As a totality, the self is a
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Once ego-differentiation had been more or less successfully achieved and the individual is somewhat anchored in the external world, Jung considered that a new task then arose for the second half of life - a return to, and conscious rediscovery of, the Self: individuation.
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hidden regulating or directing tendency... organizing center" in the personality: "Jung called this center the 'Self' and described it as the totality of the whole psyche, in order to distinguish it from the 'ego', which constitutes only a small part of the psyche".
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Under the Self's guidance, a succession of archetypal images emerges, gradually bringing their fragmentary aspects of the Self increasingly closer to its totality. The first to appear, and the closest to the ego, would be the
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or fall into other delusionary fantasies that catch them up", so that the subject "thinks with mounting excitement" that he has grasped the great cosmic riddles. He therefore risks losing all touch with human reality.
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and Hall write that 'in Jung's work, self can refer to the notion of inherent subjective individuality, the idea of an abstract center or central ordering principle, and the account of a process developing over time'.
112:, the soul-image, which may be taken as symbolising the whole Self. Ideally however, the animus or anima comes into play in a mediating role between the ego and the Self. The third main archetype to emerge is 108:
or personal unconscious - something which is at the same time the first representation of the total personality, and which may indeed be at times conflated with the Self. Next to appear would be the
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Von Franz considered that "the dark side of the Self is the most dangerous thing of all, precisely because the Self is the greatest power in the psyche. It can cause people to 'spin'
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though Jungians also saw psychic health as depending on a periodic return to the sense of Self, something facilitated by the use of myths, initiation ceremonies, and
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in this connection, as outlined in his foreword to Jean Knox's update on the "formation of internal working models", which he describes as a milestone.
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components in the internal world. Fordham derived his hypothesis partly from the Jungian concept of the archetype of the self, and the
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the connections between "post-Freudians" and "post-Jungians" have been further strengthened after the advent of contemporary
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is a dynamic concept which has undergone numerous modifications since it was first conceptualised as one of the
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The central dot represents the Ego whereas the Self can be said to consist of the whole with the centred dot.
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The idea that there are two centers of the personality distinguished Jungian psychology at one time. The
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etc., enters into relation with the external world through a continuous dual process of
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Fordham, Michael (1947). "Integration, disintegration and early ego development".
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Josepf L. Henderson, "Ancient Myths and Modern Man" in C. G. Jung ed.,
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Self-Agency in Psychotherapy: Attachment, Autonomy, and Intimacy
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M-L von Franz, "The Process of Individuation" in Jung ed.,
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International Journal of Child, Youth and Family Studies
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On this last, see "Christ, a Symbol of the Self" in
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Aion: Researches into the Phenomenology of the Self
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Aion: Researches into the Phenomenology of the Self
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Research in the social scientific study of religion
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"The Self and Individuation". 354: 1599:Jungian Society for Scholarly Studies 864: 652: 614: 501:von Franz "Process" p. 193 and p. 195 387: 258: 135: 1727: 350: 348: 1278:Two Essays on Analytical Psychology 13: 1339:Spirit in Man, Art, and Literature 168:proposed a distinct theory of the 14: 1809: 856:Jung on the Archetype of the Self 849: 345: 90:Return to the Self: individuation 1757: 1756: 1746: 1736: 1726: 1594:Int'l Assoc. for Jungian Studies 767:10.1111/j.1465-5922.1977.00125.x 755:Journal of Analytical Psychology 727:Society of Analytical Psychology 177:idea of internal 'objects'. The 149:collective aspects of the Self. 118:figure of the wise old man/woman 1713:The Secret of the Golden Flower 1247:Psychogenesis of Mental Disease 1024:Wise Old Man and Wise Old Woman 833: 814: 792:Archetype, Attachment, Analysis 781: 743: 714: 687: 646: 633: 608: 595: 582: 565: 552: 539: 530: 527:(London 1996) p. 183 and p. 187 517: 504: 495: 480: 471: 458: 359:. London: Karnac. p. 161. 132:, an elephant, and the Christ. 1579:C. G. Jung Institute in ZĂĽrich 1113:Modern Man in Search of a Soul 445: 436: 423: 381: 299: 286: 272:. Academic Press. p. 25. 1: 1685:Archetypal literary criticism 1263:Psychology of the Unconscious 1175:Memories, Dreams, Reflections 1097:Psychology of the Unconscious 1055:Extraversion and introversion 890: 442:von Franz, "Process" p. 161-2 396:. Los Angeles: J.P. Tarcher. 357:Carl Jung, Darwin of the mind 252: 615:Stein, Leslie (2016-05-17). 562:Vol. 16 (London 1954) p. 311 512:The Psychology of C. G. Jung 477:von Franz "Process" p. 182-3 453:The Psychology of C. G. Jung 217: 7: 672:10.18357/ijcyfs13/420102085 653:Kouri, Scott (2010-07-30). 233: 10: 1814: 1351:Development of Personality 1305:Civilization in Transition 1253:Freud & Psychoanalysis 916:Interpretation of religion 466:Striving towards Wholeness 355:Lawson, Thomas T. (2008). 29:Self in Jungian psychology 1722: 1677: 1617: 1566: 1545: 1475: 1434: 1389: 1382: 1345:Practice of Psychotherapy 1259:Symbols of Transformation 1219: 1199:Seven Sermons to the Dead 1191:The Red Book: Liber Novus 1166: 1123: 1088: 1079: 1037: 984: 946: 939: 898: 721:Fordham, Michael (1976). 420:Henderson, "Myths" p. 120 268:Redfearn, J.W.T. (1985). 1365:(Revised Edition) (1990) 841:Gestalt Therapy Verbatim 126:coincidentia oppositorum 1558:C. G. Jung House Museum 1333:Mysterium Coniunctionis 1311:Psychology and Religion 1241:Experimental Researches 1156:Mysterium Coniunctionis 547:Mysterium Coniunctionis 270:My Self, My Many Selves 1609:Psychology Club ZĂĽrich 1401:Marie-Louise von Franz 1318:Psychology and Alchemy 1132:Psychology and Alchemy 1066:Participation mystique 956:Collective unconscious 388:Zweig, Connie (1991). 337:: CS1 maint: others ( 97:Marie-Louise von Franz 24: 1788:Analytical psychology 1261:(1967, a revision of 906:Analytical psychology 549:(London 1963) p. 108n 77:Emergence of the Self 64:Two center hypothesis 22: 16:Psychological concept 1574:Bollingen Foundation 1513:Laurens van der Post 1363:General Bibliography 976:Personal unconscious 696:Nervous Child, 6 (3) 536:Jacobi (1946) p. 118 514:(London 1946) p. 115 492:(London 1978) p. 268 296:(London 1978) p. 120 1783:Conceptions of self 1690:Archetypal pedagogy 1604:Philemon Foundation 1508:Joseph L. Henderson 1270:Psychological Types 1235:Psychiatric Studies 1222:The Collected Works 1183:Man and His Symbols 1105:Psychological Types 911:Cognitive functions 821:Knox, Jean (2010). 788:Knox, Jean (2004). 723:The Self and Autism 655:"Claiming the Self" 605:(London 1990) p. 41 468:(Boston 1988) p. 25 455:(London 1968) p. 40 294:Man and his Symbols 1793:Jungian archetypes 1626:A Dangerous Method 1326:Alchemical Studies 1045:Active imagination 986:Jungian archetypes 931:Theory of neurosis 489:Alchemical Studies 392:Meeting the Shadow 136:Perils of the Self 40:Historically, the 34:Jungian archetypes 25: 1770: 1769: 1541: 1540: 1378: 1377: 1357:The Symbolic Life 1075: 1074: 601:Anthony Stevens, 241:Self (psychology) 203:over a lifetime. 1805: 1760: 1759: 1752:Wikisource texts 1750: 1740: 1739: 1730: 1729: 1662:Persona (series) 1457:Sabina Spielrein 1387: 1386: 1086: 1085: 994:Anima and animus 944: 943: 921:Personality type 885: 878: 871: 862: 861: 844: 837: 831: 830: 818: 812: 811: 795: 785: 779: 778: 747: 741: 740: 718: 712: 711: 691: 685: 684: 674: 650: 644: 637: 631: 630: 628: 627: 612: 606: 599: 593: 586: 580: 569: 563: 556: 550: 543: 537: 534: 528: 521: 515: 508: 502: 499: 493: 484: 478: 475: 469: 464:Barbara Hannah, 462: 456: 451:Jolande Jacobi, 449: 443: 440: 434: 427: 421: 418: 409: 407: 395: 385: 379: 378: 352: 343: 342: 336: 328: 303: 297: 290: 284: 283: 265: 201:subpersonalities 158:Young-Eisendrath 110:Anima and Animus 84:rites of passage 1813: 1812: 1808: 1807: 1806: 1804: 1803: 1802: 1773: 1772: 1771: 1766: 1718: 1695:Bollingen Prize 1673: 1656:The Soul Keeper 1618:Popular culture 1613: 1562: 1553:Bollingen Tower 1537: 1528:Anthony Stevens 1518:Sonu Shamdasani 1503:Jordan Peterson 1483:Joseph Campbell 1471: 1467:Richard Wilhelm 1430: 1374: 1224: 1215: 1162: 1119: 1071: 1033: 980: 966:Electra complex 935: 894: 889: 852: 847: 838: 834: 819: 815: 808: 786: 782: 751:J.W.T. 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Jacobi, 223:Fritz Perls 142:megalomanic 1777:Categories 1700:Burghölzli 1650:Shadow Man 1498:Maud Oakes 1435:Colleagues 1426:Toni Wolff 1392:Jungfrauen 1167:Posthumous 948:The psyche 626:2019-04-29 253:References 228:otherness' 130:world tree 1798:Carl Jung 1742:Wikiquote 1476:Followers 1421:Emma Jung 1019:Trickster 892:Carl Jung 681:1920-7298 643:, p. 238. 375:727944810 333:cite book 325:994146016 218:Objection 183:complexes 46:Carl Jung 940:Concepts 899:Theories 708:20254527 592:, p.234. 234:See also 197:Redfearn 164:In 1947 1732:Commons 1706:I Ching 1265:, 1912) 1194:(2009) 1004:Persona 961:Complex 641:Process 603:On Jung 590:Process 431:Symbols 58:mandala 56:, or a 1640:song 1 1635:(album 1584:Eranos 1546:Houses 1383:People 1371:(1979) 1359:(1977) 1353:(1954) 1347:(1966) 1341:(1966) 1335:(1970) 1329:(1968) 1321:(1944) 1313:(1970) 1307:(1970) 1301:(1969) 1295:(1969) 1289:(1969) 1281:(1967) 1273:(1971) 1255:(1961) 1249:(1960) 1243:(1973) 1237:(1970) 1212:(2020) 1202:(1916) 1186:(1964) 1178:(1961) 1159:(1956) 1151:(1954) 1143:(1951) 1135:(1944) 1116:(1933) 1108:(1921) 1100:(1912) 1014:Shadow 999:Apollo 804:  775:873855 773:  733:  725:. 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Index


Jungian archetypes
Self
Carl Jung
individuation
square
mandala
ego
rites of passage
Marie-Louise von Franz
shadow
Anima and Animus
the Mana figure of the wise old man/woman
world tree
megalomanic
Young-Eisendrath
Michael Fordham
psychoanalytic
complexes
Redfearn
subpersonalities
Peter Fonagy
neuroscience
Fritz Perls
Self (psychology)
Socialization


ISBN
0-12-584555-3

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